Don’t Vote in a Vacuum

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By Linda Rex

October 18, 2020, Proper 24—In truth, today’s political scene seems rampant with misinformation, suspicion, and a host of other ills. We are not given truth—we are given biased opinions. We’re not given clear goals and objectives—we’re given nebulous promises that vary depending upon which audience is spoken to. It seems that we are unable to simply elect honest, capable leaders who are seeking the best for their constituents no matter the cost to themselves.

This really isn’t a new situation, though. I recall many election seasons when I felt we spent the entire time ducking all the mud being slung at one another by the candidates. I’ve forgotten all the unkept promises that have been made during my lifetime by different people who had hoped they would say just the right thing that would convince people to elect them.

The real issue in all this is that too often we live as though this physical world is the only reality there is. We make our decisions and form our opinions based on tangible evidence—things we touch, hear, or see. The way in which we determine the future of our children and our country lacks a significant foundation—an understanding that we are not alone in this cosmos—that we do not make our decisions in a vacuum.

We may believe that it is all up to us to determine who ends up being president, senator, or mayor. Yes, we have a responsibility to educate ourselves about the candidates and the issues, and to make an intelligent, informed decision about whom to vote for. And yes, in this country, we have a responsibility to cast our vote when the election arrives. This is the part we have been given to play in the process of governing ourselves.

But we must never assume that it’s all up to us, because it is not. We want to be fully self-governing—but in reality, there is a form of government which undergirds and supersedes all human government. We can’t see it, but it is very real, and must be taken into account at all times, especially if we are in any position of power, authority, or popular influence.

The prophet Isaiah predicted a ruler named Cyrus would be given power and would be instrumental in rebuilding the Jewish temple in Jerusalem (Isa. 44:28; 45:1-7). This ruler, he said, would not know God or even acknowledge him, but would be anointed by God to accomplish an important task in preparation for the coming of the Messiah. His title, authority, and power were a gift of the divine One, given for the sole purpose of fulfilling the will and purposes of the only One who truly rules on earth, God himself.

In due time, there was a king named Cyrus who came into power in Persia. The priest Ezra records how he made a decree encouraging the exiled Jewish people to go back to Judah and rebuild the temple in Jerusalem. Later, his decree was honored by King Darius, who ensured that the project was completed in spite of the efforts of those who opposed the rebuilding. Human efforts sought to accomplish two opposing goals, but what God had in mind was what ultimately happened, even when it required working through two rulers who did not know or worship him.

When the nation of Israel was in its time of formation, Moses and his brother Aaron the priest were its leaders. They were the ones criticized when there were problems, accused of neglect or worse when people were hungry or thirsty, and blamed when things didn’t turn out as planned. What the people didn’t seem to grasp was that Moses and Aaron were simply stewards, servants of God who were answerable to him for every decision they made.

Moses seemed to have an understanding of this. He would meet with God, and then bring to the people the word he was given. When Israel created and worshiped a gold calf instead of worshiping the unseen God who had delivered them from Egypt, Moses interceded on their behalf. When the thought of leading Israel to the promised land seemed overwhelming to him, Moses told God that if he didn’t go with them, he wasn’t going at all. God promised to be present with Israel as they traveled. It would be God’s presence with them that distinguished them as God’s people. (Exodus 33:12–23)

We have fallen far as human beings when we cannot and do not recognize that what distinguishes us as God’s people is his living presence in us and among us. When we vote for our leaders, do we consider what party they are a member of or what kind of people they are? Do we consider their personality and popularity, or do we focus on what they value and on what they base their decisions? Today these things may be difficult to discern due to faulty media coverage of their campaigns, but we do have the presence and power of God to give us discernment, wisdom, and understanding when making these decisions.

Jesus was approached by two opposing groups who sought to catch him in a political snare. The Pharisees fiercely opposed the Roman government while the Herodians, who supported King Herod, were content with the status quo. But they both were opposed to want-to-be messiahs coming in to upset their house of power, authority and popularity. They didn’t want to acknowledge Jesus as Messiah because he didn’t agree with their agendas. These two groups came up with a well-considered question by which they thought they could force Jesus to take one side or the other, therefore enabling them to get rid of him once and for all.

They asked Jesus whether or not it was lawful to give a poll-tax to Caesar. They failed to recognize their opponent in this discussion—they were talking to the One who was present in the flesh while at the same time sustaining all things by his word. Even though Jesus at that moment held all power and authority in heaven and on earth, he chose to humble himself, limiting himself to our human existence, and allowing himself to be questioned in this way.

His answer, though, speaks volumes for our political arena today. He asked for a denarius, something any pious Jew would not carry, due to its idolatrous portrait of the emperor—he was handed this coin used to pay Roman taxes. “Whose likeness and inscription is this?” he asked. They told him it was Caesar’s. He replied, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” At this, they left amazed.

Jesus touched them at the core of their belief system—their piety was a fraud, their hypocrisy was obvious, and their values were not where they belonged. Jesus acknowledged that human government is to be respected, taxes paid, laws observed. But there will always be a law superior, an authority greater, and a power more supreme. Jesus did not need power, authority, or popularity in order to rule—he needed only to be who he was, God in human flesh, the One who alone is king of kings and lord of lords.

We do have a responsibility, as I mentioned earlier, to our nation and to one another. We need to make informed, wise decisions and vote. But we want to remember to do so prayerfully, humbly, and obediently, understanding that the One who elevates and removes leaders is still in charge. We are encouraged to ask God for leaders who will enable us to continue to follow Christ peacefully, free to share the good news with others in our lives. As believers in Christ, the presence of God is still in us and with us, for we are God’s people. We do not trust in human government—we trust solely in the living Lord. We live as citizens of heaven, ambassadors of the kingdom of God, shining the light of his love and grace in the midst of a very human, dark and broken world.

Heavenly Father, in your majesty and glory, you rule with compassion, mercy, and justice. Thank you, holy Word of God, for taking on our human flesh, living our life, dying, and rising again, so that we might be now and forever in your presence. Holy Spirit, enlighten us with a glimpse of the glory and majesty of our risen Lord. Empower us with wisdom, insight, and discernment as we vote. Abba, you determine who should rule—you guide the election, accomplishing your divine purpose as ever, through Jesus and by your Spirit. Amen.

“Thus says the LORD to Cyrus His anointed, | Whom I have taken by the right hand, | To subdue nations before him | And to loose the loins of kings; | To open doors before him so that gates will not be shut: … | For the sake of Jacob My servant, | And Israel My chosen one, | I have also called you by your name; | I have given you a title of honor | Though you have not known Me. | I am the LORD, and there is no other; | Besides Me there is no God. | I will gird you, though you have not known Me; | That men may know from the rising to the setting of the sun | That there is no one besides Me. | I am the LORD, and there is no other, …” Isaiah 45:1, 4-6 NASB

See also Matthew 22:15–22.

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