By Linda Rex
January 30, 2022, 4th Sunday | Epiphany—At times I am amazed at how fickle we can be when it comes to our interests and affections. I remember when we loved using our VCR. Then one day, we discovered DVD’s. Now I have a shelf full of VCR tapes destined for the thrift store, in hopes someone somewhere will still find them useful.
Unfortunately, our transient passions and affections also affect our relationships. We don’t always realize that we base our interactions with one another on this flimsy foundation of human attachments rather than in the faith, hope, and love expressed towards all of us in the life, death, resurrection and ascension of Jesus Christ. What is the basis of our relationships with family members, work associates, or community members? Are they grounded in Christ, in his self-offering of love?
This story of Jesus attending the synagogue in his hometown of Nazareth is instructive. Look at how Jesus, as was his custom, enters the synagogue and is invited to speak. At first, he is welcomed with open arms, people having heard of his miracles and the popularity of his preaching. They seem to be amazed at his words of grace, saying, “Isn’t this Joseph’s son?” Perhaps it wasn’t even astonishment. They may simply have been appalled that he would imply that he might be more than just the boy down the street.
That’s where the tide begins to turn. Joseph’s son—the child everyone knew growing up, not as a person in his own right, but as the son of Joseph, the craftsman. This young man was daring to step out of the box his hometown had enclosed him in, and was challenging them to rethink who the messiah would be and what would happen when he came. How dare this homegrown hero declare that he was the Anointed One!
Jesus was quite aware of the transition in their affections and was not fazed by it. In fact, it was almost as if he were baiting the crowd when he pointed out the historical reality of Israel’s response to the prophets of old. Anyone can read about Israel’s refusal to believe the prophets when they came. Jesus reminded them of how, during a famine, God sent Elijah to the home of a Gentile widow, and that the only leper healed by Elisha was Naaman, the Syrian. This infuriated the people listening to Jesus. In their rage, they grabbed Christ and tried to shove him off a cliff to kill him.
How interesting. The people of God, the congregation of God’s people, gathered before the living Word of the Lord reading the written word of God, and when he spoke, they were so infuriated, they sought to kill him! This gathering of God’s people should have been the place where faith, hope, and love abode, where the presence of the Lord rested by the Spirit. And instead, the spirit of hate and murder arose in their hearts and they sought to kill Jesus.
But it was not his time—so he walked right through them and went on his way. When it was his time to be killed, in the garden of Gethsemane he willingly offered himself to the temple guards to be taken to the cross to be executed. The reality is that our refusal of Christ’s finished work and our efforts to keep Jesus in our box restricted to our expectations does not alter his perfect gift as the Anointed One on behalf of all people, in his perfect timing according to his Father’s perfect plan.
In living our life, dying our death and rising again, Jesus calls us into a new relationship which we can attempt to ignore or we can joyfully embrace. Jesus, by including us in his intimate relationship with the Father in the Spirit, has brought us up into the reality of the abiding presence of faith, hope, and love. The greatest of these, of course, is love, because that is the very nature of the God who is Father, Son, and Spirit—the God who lives eternally in perichoretic love.
The finished work of Christ invites us to live in a new way—the way of love, expressed in a community of faith which offers the hope of salvation, available to us in Jesus Christ. The Spirit calls us together as the body of Christ, not just so we can hear educated people talk about the Bible. The Spirit calls us together to join in what God is doing in this world through Jesus in the Spirit. The essential ingredient to participation in God’s life and love is relationship, growing in healthy relationships with God and one another—abiding in the faith, hope, and love which is ours in Christ by the Spirit.
I’ve been thinking a lot about this lately. Growing up, I was taught to keep to myself, to not interact with people who did not think or act like me. I was expected to keep my distance from anyone who did not profess Christ in the same way I did. I was not much different than the people in the synagogue in Jesus’ hometown. I had Jesus pigeonholed into a particular belief system and way of living, and would not allow him to be who he really was, because that did not fit my expectations and preferences.
God has taken me down a long road of repentance—of turning away from what was false and misguided into what is true, healthy and whole. I still have a long way to go. I realize this because I still struggle with staying in that place where faith, hope, and love abide. I don’t always ground my everyday relationships in Christ and in his perfect self-offering. I spend way too much time avoiding intentional participation in Christ’s mission here on earth rather than immersing myself in everything he is doing. It is a challenge to participate rather than to hide or self-protect—but that is what we are called to do as God’s adopted children.
We don’t get to choose our spiritual siblings. We are all included in God’s embrace, whether we realize it or not, and in spite of our refusal to accept or embrace it. Our experience of life in the abiding presence of God through Christ in the Spirit may be like the warm fellowship of the Father, Son, and Spirit, or it may be like that angry, violent mob furiously hanging onto their self-dependency and stubborn willfulness. Christ has planted our existence within himself in the center of the inner relationship of the Trinity, where faith, hope and love abide. Will we live there, or continue to seek our own existence, according to our own rules and preferences? Apart from the abiding presence of faith and hope centered in God’s love, we just sound like a noisy cymbal, adding little value apart from that which has been provided by God himself, in Christ by the Spirit.
Jesus Christ is our “rock of habitation to which [we] may continually come.” He is our salvation. This is what is true. What will we do with this blessed gift? Will we abide in Christ, the place where faith, hope, and love abide within the Triune God? Will we walk in love, in the Spirit, intentionally building relationships with those around us as full participants in God’s mission in this world to let everyone know of God’s perfect love and life? Or will we go our own way?
Dear God, thank you for inviting us to participate in your life as Father, Son, and Spirit. Thank you for inviting us up into the place where faith, hope, and love abide. Grant us the grace to abide there with you and one another through Jesus in your Spirit. Amen.
“And all the people in the synagogue were filled with rage as they heard these things; and they got up and drove Him out of the city, and led Him to the brow of the hill on which their city had been built, in order to throw Him down the cliff. But passing through their midst, He went His way.” Luke 4:(21–29) 28–30 NASB
“Be to me a rock of habitation to which I may continually come; You have given commandment to save me, for You are my rock and my fortress.” Psalm 71:3 (1–6) NASB
“If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing. … But now faith, hope, love, abide these three; but the greatest of these is love.” 1 Corinthians 13:1–13 NASB