Finding Peace in Troubling Times

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By Linda Rex

December 6, 2020, ADVENT | PEACE—How do we find peace when everything around us seems to be everything but peace-filled? During this advent season, we look at both sides of the Parousia, the coming and presence of Jesus Christ. Before Christmas, we often focus on the incarnation, the coming of God into human flesh in the arrival of the Christ child. Our reflections on that “silent night” of Jesus’ birth often give us a sense of peace. But we can also use this time profitably to consider how we approach living right now in the everydayness of human existence in the light of Christ’s return in glory.

I believe it is instructive that Mark began his gospel with a description of John the Baptizer, who was calling people to a baptism of repentance out in the wilderness where Israel wandered for forty years before finally entering the promised land. John was baptizing at the place of a critical junction in Israel’s history, the Jordan River, where God’s people crossed over into the new land. Even though many Jews believed they didn’t need this type of baptism (it was reserved for Gentile proselytes), there were those who were cut to the heart by John’s preaching and were moved to repent and be baptized.

Israel believed the coming messiah would save God’s people from their Roman overlords and bring in a new expression of the nation in their place. They were being called to repent from their sins and to amend their ways in the light of this expected deliverance. But John said that there was much more to be anticipated beyond his message and baptism. He pointed to someone who would baptize not simply with water, but would baptize with the Holy Spirit. This person, the Messiah, would usher in the age of the Spirit, a time of righteousness and obedience to God—something his people had longed for over the centuries.

The struggles of everyday life of the Jewish people under the Roman government caused them to lament and long for their messiah. In many ways, people today experience the same longing for their deliverance in the midst of cultures and nations which seek to silence, oppress and/or enslave them. In our hearts, whether we know of the Savior Jesus or not, all of us understand the inner cry which longs for the world we were created originally to inhabit, where other-centered love is its guiding light and foundation. In our misguided ways, we seek to live there today, not realizing that this broken sin-ravaged world is incapable of such an existence apart from its redemption and restoration by its Maker. Without Christ’s deliverance, it is headed down a dead-end road toward its eventual destruction.

One day the astonished Mary was approached by the angel Gabriel and told she would conceive a child by the Holy Spirit who would be called Jesus, the Son of God. What could have prepared her for this? Nothing really. The shepherds at Bethlehem were amazed when the angel announced the birth of the Messiah to them—none of them expected to have their simple pastoral life interrupted by such incredible good news. But what was the response of Mary and the shepherds? We’d do well to pay attention. Mary told Gabriel, “may it be done to me according to your word.” The shepherds ran to the nearby town and told everyone the good news. Both of these responses teach us how to respond to the good news of salvation in Jesus Christ when we hear it.

First, we are told that God’s Son came into our humanity to live our life, die our death, and rise again, sending the Spirit to dwell in human hearts. This is the good news or gospel of Jesus Christ. Jesus, the Son of God, included each of us in the divine life and love. We are free to receive this gift of forgiveness and salvation or to ignore and reject it. Mary teaches us that the response we were created to give is to simply agree with God that his Word be done in us—we turn away from our own agenda and self-driven life and turn to Christ. From this day on we respond, may his will be done in us by his Spirit. We are baptized as our entry into the body of Christ and to show our participation in Christ’s death and resurrection, and we participate in communion regularly to show our ongoing inclusion in Christ’s death and resurrection. We begin living and walking in the truth of who we are in Christ.

Secondly, as the living Word Jesus Christ is written on our hearts and minds by the Spirit, and we start to experience the transforming, resurrection power of God at work in our hearts, minds and lives, we begin to share this good news with others. Like the shepherds who couldn’t keep silent after their vision of angels, it is not something we are keep to ourselves but are meant to include others in. When Christ comes and reveals himself to us in the Spirit, and we, by faith, experience new life in him, we cannot and must not stay silent about it. Part of our renewal and transformation occurs when we are bearing witness to the change, healing, and wholeness God has brought about in our lives and in the lives of his people.

As we come to faith in Christ and begin to walk in newness of life, we will encounter difficulties, criticism and maybe even persecution. But this is not something we are to be alarmed at. Hard times will occur. We are to live in the already-not yet of God’s kingdom, living even now as though we are already present in the heavenly realities. Paul says we are to keep our minds and hearts on things above, not on things on this earth (Col. 3:1-2). We face the possibility of death in every moment, but we also realize that Christ is going to return in glory—we look forward in anticipation of the new world to come while living today in Christ’s presence by the Spirit.

We are told by Peter that one day what we see around us will be burned or melted away to become a new heavens and new earth in which righteousness dwells. If we are preoccupied with the things of this life, of building our human citadels of power, authority, possessions or people’s approval, we will discover that everything we have invested in, counted on, and trusted in will disappear in a moment and we will be left with nothing. If we are pouring our hearts into things which will last beyond the removal of this temporary existence, into other-centered love and our relationships with God and one another, into properly stewarding all God has made and given us, then we really will have nothing to fear. The experience will be simply that of stepping through a door into a new, incredible life in the presence of our loving Lord.

Just as John the Baptizer pointed his listeners away from himself to the coming Messiah, Jesus Christ, we tell others of what Christ has done and is doing in our lives and in our world today. We turn away from ourselves and turn to Jesus, and we point others in this direction as well. We live in attentive joyful anticipation of the return of Jesus Christ in glory—the time when we will reap the harvest of the seeds we have sown in this life, the results of Christ-like living. Jesus is our right relationship with God and one another—we’re to be focused on growing up in him and becoming more Christlike as time goes by. Then we will discover with astonishment on that unexpected but glorious day when Christ returns to establish the new heavens and earth that we look very much like our glorified Savior.

Dear Father, thank you for the hope and peace you have given us in the gift of your Son and your Spirit. Jesus, we long for you to come even now to save us from the difficulties, pain and suffering of this life, to give us comfort and peace in the middle of our turmoil. Awaken us to faith and enable us to live even now in the heavenly realities of your love and life so when death comes or you return, we are not caught unawares, but can joyfully celebrate with you. In your name we pray, amen.

“A voice is calling, | ‘Clear the way for the Lord in the wilderness; | Make smooth in the desert a highway for our God. | Let every valley be lifted up, | And every mountain and hill be made low; | And lill pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up. Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, and regard the patience of our Lord as salvation; …” 2 Peter 3:10-15a NASBet the rough ground become a plain, | And the rugged terrain a broad valley; | Then the glory of the Lord will be revealed, | And all flesh will see it together; | For the mouth of the Lord has spoken.’” Isaiah 40:3-5 NASB

“But the day of the Lord will come like a thief, in which the heavens w

“John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins. … And he was preaching, and saying, ‘After me One is coming who is mightier than I, and I am not fit to stoop down and untie the thong of His sandals. I baptized you with water; but He will baptize you with the Holy Spirit.’” Mark 1:4, 7-8 NASB

Rending the Heavens

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By Linda Rex

November 29, 2020, ADVENT | HOPE—Last night I was watching a report by Nashville’s mayor in which he was describing the latest spike in COVID-19 cases and an upcoming mandated reduction in the size of gatherings. As you can imagine, my heart turned over. I’m not looking forward to the isolation and health problems this will bring about for so many, nor am I thrilled about the loss of income, business and other difficulties it will create for those already struggling.

In some ways, I can identify with the prophet Isaiah when he wrote:

“Oh, that You would rend the heavens and come down,
That the mountains might quake at Your presence—
As fire kindles the brushwood, as fire causes water to boil—
To make Your name known to Your adversaries,
That the nations may tremble at Your presence!” (Isaiah 64:1-9 NASB)

What is interesting about the rest of this passage, though, is how Isaiah didn’t focus on the glorious entry of God into the human sphere to exact his fiery judgment, but rather on God’s deliverance for us from our human proclivity to sin and our futile efforts to do the right thing. This one-of-a-kind God, who Isaiah describes as the potter, is called upon to do the work only he can do for and in us as his clay (Isaiah 64:1–9).

The psalmist in Psalm 80 acknowledges that the only hope for any of us is for him to smile upon us and restore us. This request is repeated three times—emphasizing a passionate desire for God’s grace and good will to be showered upon us. At the end of this psalm, he writes:

“Let Your hand be upon the man of Your right hand,
Upon the son of man whom You made strong for Yourself.
Then we shall not turn back from You;
Revive us, and we will call upon Your name.
O LORD God of hosts, restore us;
Cause Your face to shine upon us, and we will be saved.”
(Psalm 80:(1-7) 17-19 NASB)

Do you see it? Here is a hint of how God is going to save his people—something related to a “son of man” whom God places his hand on and makes strong. Our only hope for God’s grace, restoration and renewal begins with God himself and his desire for and accomplishment of our transformation and healing through the Son of Man.

In 1 Corinthians 1:3–9, when the apostle Paul speaks of the final revealing of Jesus Christ, he affirms that we are found blameless not by our own efforts, but because God is faithful. God’s faithfulness is expressed to us in his gift of grace through Jesus Christ which enriched us in speech, knowledge, and spiritual gifts, and in the testimony of Christ being confirmed in us. He has called us into and has ensured we can participate in Christ’s fellowship by the Spirit with his Father.

So often we look into passages regarding the coming of Christ in glory and begin to impress upon them our private expectations and opinions rather than seeing them from God’s point of view. We see the world around us as very messy, filled with evil and sin, and right away call for God to rend the heavens and come down in a dramatic deliverance. We can easily diminish the incredible reality of what God has already done for us in the entrance of his Son into the world in the form of a baby in a manger.

We’re entering into the Advent season, and I am reminded of that beautiful night when the shepherds were quietly tending their flocks on the Judean hillsides. Suddenly an angel appeared—“rending the heavens”—with an incredible message that would change the world forever—the Messiah had come in the person of an infant lying in a manger somewhere in Bethlehem. The angels gathered around and celebrated this good news, saying, “Glory to God in the highest, and on earth peace among men with whom He is pleased” (Luke 2:14 NASB).

Later on, this Savior, as he faced his upcoming death on the cross and resurrection, spoke of the transition which would occur between the kingdom of God which he was inaugurating in his passion and that glorious day when he would come in power, ushering in the new heavens and the new earth. He knew there would be a substantial time lapse between his ascension and the day of his final arrival, and he wanted his followers to stay in a state of continual readiness and diligence, especially with regards to sharing the good news of what Christ did in his life, death, resurrection and ascension.

What Jesus forged for us in our humanity tore open our cosmos and set it upon a new footing—in the all-ready/not-yet of God’s kingdom, he has made all things new. We have an incredible hope that bursts into our gloomy sin-laden world and lays bare all our futile efforts at being good and forces us to a crisis—where will we put our faith? Will we continue to trust in our human efforts to rule ourselves—to count on our 201 ways to solve our own problems and save ourselves? Will we keep to our own agenda or will we submit ourselves to God’s plan for our lives? Is Christ—the way he really is—good enough for us? Or do we need to add something to the simple reality of his grace and truth?

Our attention does not need to be on some particular plan or outline of end-time events, but solely on Jesus. Christ is our life. We participate through baptism in his death and resurrection, renewing this covenant relation as we take the bread and the wine in communion with our brothers and sisters in the faith. We live each day in attentiveness to Jesus’ coming and presence—both in his presence here and now by the Spirit at work in this world, but also in anticipation of his coming glorious presence at the renewal of all things. As things grow more difficult for us, as we struggle to stay the course, we can hold ever more tightly to the reality that Christ has come, he is come now by the Spirit, and one day he will come in glory. We have every reason to hope. Maranatha—even so come, Lord Jesus!

Father, thank you for the grace you have given us in your Son, for the work you already accomplished in his life, death, resurrection and ascension, and are working out in this world even now by your Holy Spirit. Keep us ever diligent, ever faithful, attentive to the end to our precious Lord Jesus by your Spirit. Amen.

“Grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God always concerning you for the grace of God which was given you in Christ Jesus, that in everything you were enriched in Him, in all speech and all knowledge, even as the testimony concerning Christ was confirmed in you, so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ, who will also confirm you to the end, blameless in the day of our Lord Jesus Christ. God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.” 1 Corinthians 1:3–9 NASB

See also Mark 13:24–37.

And So He Reigns

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By Linda Rex

November 22, 2020, Christ the King or the Reign of Christ— I think we may all agree that the year 2020 has been one of a kind. If it were true that there was no God and that we were merely highly evolved creatures hanging out here in the middle of empty space on a planet that will one day burn up and drop back into the sun, how hopeless and meaningless this whole experience has been!

The blessing of the Christian faith is that it points us beyond all that is occurring, and reminds us of the love and grace of God out of which all of this was birthed and by which all of this was redeemed and is sustained, and gives us great hope in the midst our messes and disasters. Even though evil happens—and it often does—we don’t need to lose hope. We have an anchor which holds us, the very presence of God in the middle of whatever may be going on. It is God’s presence through Christ in the Spirit which carries us through every circumstance, offering wisdom, strength, comfort and guidance when all we see is destruction, despair, and suffering. It is the ascending, triumphant Lord who gives us hope that this isn’t the end—that there is something so much more wonderful and amazing ahead of us!

God knew that when we made the choice to turn away from him to the things of our flesh and this world that the spiral down into death and nothingness would begin. He set our destiny in motion way before then, as God the Word was elected to one day enter our human flesh to rescue us from this fate and to bring us into union and communion with the Triune God so we might live with him forever. Evil, sin and death were destined to be destroyed, conquered on the cross and in the finished work of Christ as he rose from the grave and ascended to the Father carrying our glorified humanity with him into Abba’s presence.

On this Sunday we celebrate the culmination of all the days on the Christian calendar, having begun during Advent with the incarnation of Jesus Christ, moved through Epiphany and Lent to Easter week with Jesus’ crucifixion and resurrection, and on into Ascension Sunday and subsequently Pentecost with the sending of the Holy Spirit. We’ve gotten through the ordinary days, during which we have learned about how to live out this faith we have been given by expressing God’s love to those around us and holding fast to the hope we have in Christ. The summation today then, is Christ coming in his glory, sitting as King of Kings and Lord of all.

In the parable of the sheep and goats, we see the King Jesus sitting on his throne, passing judgment on all the nations. In spite of the Jewish expectation that Israel would be the nation of the kingdom of God, Jesus has included in his person those of every nation and people group. The line that our Lord draws between people who are in and those who are out does not have to do as much with our bad or good behavior, but more with our perception of and participation in who Jesus Christ is as our Savior and Lord. We are brought up against our identity as the image-bearers of God who are created to love him and each other. We are reminded of the reality that our brother or sister is made in the same image as ourselves and that the humanity Jesus took upon himself in the incarnation was our very own as he fully identified with us as human beings in his life, death, resurrection and ascension.

In this parable we see King Jesus say that the sheep on his right hand are those who perceived in the people who were poor, needy, imprisoned, thirsty and hungry, the person of Christ. To care for another person in a tangible way, especially those who are followers of Christ, is to care for Jesus himself. When we treat others with indifference, oppression, neglect and injustice, we are doing those very things to Jesus. We are pouring out once again all the evil, sin, and violence of the cross onto the innocent, humble and holy Lamb of God. In doing so we deny our need for Christ and his sacrifice, placing ourselves in his stead as lords of our cosmos and our world. It is no wonder that God’s judgment upon such a choice is that we will experience the reality of eternity without the grace of God since we have determined for ourself we have no need or desire for it.

So what is God’s heart toward humanity in the midst of all that is happening right now? It is the same that it has always been—he wants us to enjoy all the benefits and blessings of life in union and communion with our Creator, in joyful fellowship with one another, and in happy harmony with all he has created. This is what we were created for and destined for. In Christ, this is the future God has planned for us.

In Christ, we have been brought out of the kingdom of darkness into this kingdom of light. By faith we can begin to participate in this heavenly kingdom even now, living each moment in the presence of the King by the power of the Holy Spirit. Our acknowledgement of Jesus Christ as Lord of all means that he sits on the throne of our heart and has the final say in our lives right now. By faith, we participate in Christ’s face to face relationship with the Father in the Spirit, and enjoy moment by moment spiritual fellowship with God himself. We participate with King Jesus in what he is doing in this world, and by the power of the risen Lord, we overcome evil, sin and death in this world as we wait for Christ’s return in glory.

Just as King Jesus reigns even now over all, he will come one day in all his glory to eradicate once and for all the evil, sin, and death he conquered on the cross and will establish his throne forever in the new heavens and new earth. When that day comes, will we still be reigning over our own hearts and lives, thinking we are the supreme lords over creation and all that is in it? Will we be treating one another with indifference, oppression, neglect and injustice, or with the honor and respect and love due our risen Lord and Savior? Will we be trusting in ourselves and our goodness, or humbly acknowledging our desperate need for the grace and love of our Lord and King Jesus Christ, and so offering that same love and grace to our fellow human? These are questions worth wrestling with on this Sunday, as we reflect on the reign of Jesus Christ, soon to be established in glory, but at work even now in us and in this world.

Heavenly God—Holy Father, Son and Spirit—thank you for loving us so much that you did not want to spend eternity without us. Thank you for sending Jesus so we could be with you forever. Holy Spirit, enable us to love one another as you, God, have loved us. We acknowledge our desperate need for your grace and love expressed to us in Jesus. We receive this precious gift with gratitude and praise, through our Lord Jesus Christ, he who is King of all. Amen.

“For thus says the Lord GOD, ‘Behold, I Myself will search for My sheep and seek them out. As a shepherd cares for his herd in the day when he is among his scattered sheep, so I will care for My sheep and will deliver them from all the places to which they were scattered on a cloudy and gloomy day. I will bring them out from the peoples and gather them from the countries and bring them to their own land; and I will feed them on the mountains of Israel, by the streams, and in all the inhabited places of the land. I will feed them in a good pasture, and their grazing ground will be on the mountain heights of Israel. There they will lie down on good grazing ground and feed in rich pasture on the mountains of Israel. I will feed My flock and I will lead them to rest,” declares the Lord GOD. I will seek the lost, bring back the scattered, bind up the broken and strengthen the sick; but the fat and the strong I will destroy. I will feed them with judgment.” Ezekiel 34:11-16 NASB

“Shout joyfully to the LORD, all the earth.
Serve the LORD with gladness;
Come before Him with joyful singing.
Know that the LORD Himself is God;
It is He who has made us, and not we ourselves;
We are His people and the sheep of His pasture.”
Psalm 100:1-3 NASB

“Come, let us worship and bow down,
Let us kneel before the LORD our Maker.
For He is our God,
And we are the people of His pasture and the sheep of His hand.”
Psalm 95:6-7 NASB

See also Matthew 25:31–46 and Ephesians 1:15–23.

Entrusted with What’s His

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By Linda Rex

November 15, 2020, Proper 28—It can be easy to believe that God has a funny way of running the universe. He makes these creatures who have intelligent minds, the ability to make decisions and to create things. He gives them the ability to reproduce themselves. And then he gives them the capacity to ignore him, reject him, and even turn against him. And to top it all off, he gives them the responsibility to care for all he has made!

What was God thinking? Perhaps I’m being a little too humorous about this, but I believe we can take this in two ways—1) we can believe that God is loving and good and believes in the creatures he has made and is working for their good, or 2) we can believe that he is a hard, cruel God who is setting up humanity from the beginning for failure. How we respond as human beings to our call to care for and steward all God made and to love one another is essentially grounded in what kind of God we believe in, if any.

Moving forward, then. What kind of God would take on a human body and live in it, allowing himself to be ridiculed, rejected, and even crucified? And even after all that, entrust to his followers the Holy Spirit, sharing the good news of God’s love, and the responsibility of building the church and equipping the saints? The track record of the believers and the church over the millennia hasn’t always been the best, but knowing this would happen didn’t keep Christ from charging his followers with this responsibility.

It seems that too often, we as human beings have spent our time playing video games when we could have been washing the dog, cleaning our rooms or having friends over for a play date. Rather than creating a Play-Doh masterpiece for mom, we’ve been battling virtual ninjas, ending up with nothing to show for it but a great score on the leaderboard. Believe me, I love a great video game, but my point is that too often we as human beings have missed the boat when it comes to understanding who we are and what we are meant to do with our time here on earth. Too often we have taken the overflowing sack of God’s love and grace and buried it in the ground.

When we look at Jesus’ parable about the talents, we tend to narrow it down to believers needing to use their spiritual gifts in his service. I think there is a whole lot more at stake than simply that. The context is the kingdom of heaven—Jesus is describing the kingdom he was inaugurating in himself, in his presence as the Creator within his creation. As God in human flesh, he was seizing back what humanity had lost by turning away from God to the things of this world and Satan.

What every human being needs to come to terms with is that God loved him or her enough to set aside temporarily the benefits of his divinity, to come and live in our humanity, for each person’s sake. He sought to raise humanity up out of the spiritual poverty and death we had fallen into so that we could live now and forever in right relationship with him and one another. He freed us from evil, sin, and death, not so we could party however we wanted, but so that we could be a part of his heavenly celebration now and for all eternity. He sent his Spirit so we would be empowered with his very presence and person to enable us to live as we were meant to live—in other-centered love with God and each other.

What would happen if we came to terms with the reality that God loves each of us, immensely, completely, and forever? What if we understood that God has entrusted us with his Son, his Spirit, and all he has made—offering life in union and communion with him now and forever? What are we doing with this grace God has given us?

God gives us his creation to steward. God gives us himself in his Son and in his Spirit. Repentance and faith, with baptism into the body of Christ, are the immediate response he seeks. We’ve been given a huge bonus check of grace—do we go to the bank and open up an account so we can put the grace to work? Or do we cash the check and then hide the bills in the wall of our house? What do we do with the grace and love God lavishes on us?

Grace put to work opens the door for others to experience and share in God’s grace. This is our participation in the life of Christ. He is at work in this world, bringing others to the knowledge of himself and enabling them to participate as well in what he is doing in the world. By faith and through baptism, new believers are welcomed into the body of Christ, and included in our participation in the mission of Jesus to spread the gospel (the good news of God’s love expressed to us in Christ) throughout the world.

And yes, the Spirit showers spiritual gifts on believers, enabling them to play particular roles within the body of Christ—teaching, preaching, administrating, sharing, helping, and serving for example. These gifts are meant to enable believers to participate more fully in stewarding all God has given. Some are meant to equip others to do ministry and to build up the body of Christ. Some are meant to demonstrate God’s love in tangible ways in this world so that others can experience God’s love and grace in their lives.

The gospel of Jesus Christ isn’t just a story we tell. It is a life which we live. It is a person we reflect. As image-bearers of Christ, we bear his name, his Suffering Servant nature, by his Spirit in our person. As we respond to God’s love and grace expressed to us in his Son Jesus, we recognize that we are merely stewards of what belongs to the God who is the Lord over all and who dwells in perichoretic love. This reminds us to responsibly care for the world and cosmos we live in as our participation in his life and love—we seek his best interests, not our own. It reminds us to love our neighbor as ourself rather than being self-seeking, self-willed, and self-indulgent. And all of this we do empowered by and infused with the very presence and person of Jesus Christ in the Spirit.

God has lavished his love and grace on us as creatures meant to reflect his nature and way of being. He has entrusted this world to us and in Jesus has enabled us to be faithful and obedient children who serve him diligently. What are we going to do with the great big sack of God’s love and grace we have been given? What have we been doing with it? Is it time to make a change?

Father, thank you for the generous love and grace you have lavished upon as your creatures, for this amazing creation you have given us, and the gift of your Son and your Spirit. Thank you, Jesus, for doing for us in our place what we could not do for ourselves. We trust in your perfect stewardship that we may be by your Spirit good stewards of all we have been given. Amen.

“Lord, You have been our dwelling place in all generations.
Before the mountains were born
Or You gave birth to the earth and the world,
Even from everlasting to everlasting, You are God.
You turn man back into dust …
You have swept them away like a flood, they fall asleep;
In the morning they are like grass which sprouts anew.
In the morning it flourishes and sprouts anew;
Toward evening it fades and withers away. …
So teach us to number our days,
That we may present to You a heart of wisdom.”
Psalm 90:1–3a, 5b–6, 12 NASB

See also Matthew 25:14–30; 1 Thessalonians 5:1–11.

Anticipating the Celebration

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By Linda Rex

November 8, 2020, Proper 27—If I were to ask you to tell me about the day of the Lord, what would you say? The prophet Amos spoke of the day of the Lord. He had choice words for his people who looked forward to this day, thinking it would be a day of celebration and rejoicing.

These people of God were ignoring the reality that injustice and unrighteousness were the pattern of their lives. They didn’t seem to realize they were deciding their future by their everyday decisions. Sadly, Amos said that the day of the Lord wouldn’t be a day of light for them, but one of darkness. He said it would be like a man fleeing from a lion, only to suddenly meet a bear instead. Or maybe when he finally got safely home, leaning his hand against the wall in relief, he was bitten by a snake (Amos 5:18-24). What a picture!

The issue is really, I suppose, our expectations regarding the day of the Lord. What do we think is going to happen when everything comes to an end or even when we die? Do we realize that how we live today impacts our present life as well as our eternal future? No, we can’t earn eternal life—it is entirely a gift from God. But receiving this gift means a change occurs in us and in our lives—we begin to live in the truth of who God created us to be as his image-bearers.

We need to embrace our identity as image-bearers of God. We were created out of out-going love, to love God and love one another—to know and be known, as Jesus describes this life. There is a deep interwoven connectedness in the Godhead, in the relation between the Father and Son in the Spirit. Jesus, in his life, death, resurrection, and ascension, wove us into that connection or union—and we participate by faith in this Triune life and love by his Spirit. When we’re living reconciled to God and one another, in the reconciliation Jesus created for us, we are being truly ourselves, being truly human.

Living in ways that are contrary to this isolate us or turn us away from face to face relationship with God and one another. We can say we know Jesus or are Christians, but the evidence of our lives may very well say that the exact opposite is true. And even though Jesus included every human in his life, death, and resurrection, it may be that most of the people we encounter day by day don’t want anything to do with him. They, like the rest of us, will one day face the day of the Lord—which may come through death or through the final apocalyptic struggle. What will we say when we are face to face with our Lord?

Amos wrote to the people of Israel, God’s chosen people, but his words resonate with us today. In the face of their depravity and ungodly living, he says simply, “Seek Me that you may live. … Seek good and not evil, that you may live; | And thus may the Lord God of hosts be with you, | Just as you have said! Hate evil, love good, | And establish justice in the gate! Perhaps the Lord God of hosts | May be gracious …” (Amos 5:4, 14-15 NASB).

It does not matter what nation we may belong to or what people group we are from. Our race, gender, and every other distinction is a moot point when it comes to the day of the Lord. Even now, at this moment, every one of us stands poised on the edge of eternity. The choices we make matter. The things we think, say, and do impact us, the people around us, and the people who come after us. Are we just going through the motions, or are we assuming the responsibility to receive and participate in the gift of grace we have been given in Jesus Christ?

In the story of the ten virgins who are awaiting the arrival of the bridegroom in anticipation of the wedding celebration, we find that both the wise and foolish nod off as time goes by. The difference between the two seems to be that one planned ahead and the other didn’t. It wasn’t like the foolish ones didn’t have time to go get extra oil—it’s more a matter that they waited until the last minute and ended up missing most of the party while they were out shopping.

Christ has done all we need so that we can live in face to face relationship with him and the Father in the Spirit right now. He sent the Spirit so we can participate in his life with his Father both now and forever. But he doesn’t demand this of us—he invites us. He offers his life for our life. We can be like the foolish virgins, ignoring the benefits of this gift until it is too late to do anything about it. We can be preoccupied with our own human efforts at creating a life for ourselves. And then in that final day we will find ourselves knocking desperately on the door, only to hear the bridegroom Jesus say, “I don’t know you.”

Or right now, we can turn to Jesus, trusting in him. His life for our life. His faith, hope, and love for our human, fleshly passions. His justice for our injustice. His goodness for our evil behavior. Whatever it is we are seeking, we do not need to go to the market to find it. The oil of God’s goodness and love, his eternal Spirit, is a free gift by faith in Jesus. The foolish virgins trusted in their own ability to get themselves what they needed, when in reality they needed to trust the bridegroom, turning to the Source of all things in faith, believing that they would have what they needed in that moment to participate in the celebration.

Our participation in the divine festivities, the wedding between Christ and his Bride the Church, is not based upon our performance, but solely upon God’s grace. We receive this gift by faith, participating in Jesus’ death and resurrection through baptism—our one-time inclusion in the body of Christ the Church—and in an ongoing way through communion—as we share in the bread and the wine. And as those who have received this gift, we begin to live out the truth of our identity as the Bride of Christ and as the welcome guests at the party by correctly imaging the Source of our identity, God in Christ.

When the nation of Israel entered the promised land, finally establishing their homeland, Joshua addressed the assembly. He asked them who they were going to serve—the idols of their fathers and of the peoples of that land, or the God who brought them out of Egypt, who gave them his love and grace as he brought them into the promised land. Joshua established that he and his family would serve the Lord (Joshua 24:14-15). But what about the rest of the people?

The day of the Lord has an already-not-yet sense to it in that Christ has come, defeating evil, sin, and death—the end is certain and in our favor. But we also anticipate the upcoming celebration of the wedding feast when Christ will marry his Bride the Church and we will live with him, the Father and Spirit in the new heavens and earth. Today we simply have the opportunity to reconsider whether or not we are properly anticipating this event. What are we doing with the gift of grace God has given us in Christ? Are we in tune with the Spirit, following Christ’s lead? Are we walking by faith rather than by sight? Where are we seeking our life—in the things of this human existence or in the spiritual realities?

Dear Father, thank you for giving us your Son and your Spirit so that we might participate in your life and love now and forever. Today, we affirm that we desire to seek our life in you and not in the things of this world. Thank you for your forgiveness and love, for we have fallen so short of all you meant for us to be. We trust in you, Jesus, in your life, death, resurrection, and ascension and not in ourselves. Holy God, we receive the gift of life and grace which you give us, through Jesus our Lord and by your Spirit. Amen.

“And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut. Later the other virgins also came, saying, ‘Lord, lord, open up for us.’ But he answered, ‘Truly I say to you, I do not know you.’ Be on the alert then, for you do not know the day nor the hour.” Matthew 25:10-13 NASB

See also 1 Thessalonians 4:13–18.

The Paradox in Leading Others

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By Linda Rex

November 1, 2020, Proper 26 | All Saints—Recently I started an online course at Grace Communion Seminary on humans and salvation. I remember now why it’s been a while since I took graduate level courses—they take up time and require a lot of work and deep thought. But when I am immersed in this way in prayerful thought of God and his work in this world through his Son Jesus, I find myself wrestling in a good way with my motives and heart in pastoring and preaching the gospel.

One of the failures in the western Church today is that we enjoy all the trappings and benefits of the Christian faith while we miss much of the substance. Being relevant to the culture is one thing—being driven by our need for the approval and acceptance of people is another. When we have leaders claiming to be Christian in order to garner votes while their lives and words deny Christ, we are in a dangerous place, for this is something the Lord abhors.

If there is one thing Jesus criticized about the leaders of his day, it was their hypocrisy—their flaunting of the externals of religiosity and their catering to the approval and applause of the people, rather than humbly living out God’s love and grace. They loved the praise of those they lead and enjoyed the financial benefits and power of their positions, but did not always genuinely care about the suffering and struggles of the poor, needy, and disenfranchised, of those in lower social and economic strata than their own.

But I cannot point the finger at others without finding that I have several pointing back at me. In my own life, how have I been more concerned about the approval and respect of the people around me than I have been about their suffering, difficulty, and need? Do I say all the right things but fail to act on what I believe? Too often this has been the case—not because I don’t care, but because I have not always learned to act on what I believe to be true. There has been too often a disconnect between the spiritual realities I believe and trust in, and my living out of these realities in the world in which I live.

We tend to separate the secular or physical from the spiritual, not realizing that in Christ both have come together and have been joined in his person. In the living Word, God has come to dwell with and in man. He has become one of us while remaining fully himself. He, in his life, death, resurrection and ascension, brings our humanity into the presence of the divine, enabling each of us by the Spirit, as we trust in Christ, to participate in that intimate relationship between the Father and the Son in the Spirit. Our participation in the Triune life is expressed in the way we love God and love others, walking by faith and in tune with the spiritual realities in a world which clings tightly to the tangible, physical realities.

What does this mean for each of us, me included? Living out the gospel in a gospel-resistant world means I may have to suffer the disapproval of those about me, even those I am close to and whom I love. I may have to give up some dearly held dreams or plans so that others may have what they need and so that God’s word can be brought to those who hunger and thirst for it. I may have to do without things I prefer to have so that others can enjoy the benefits of my loss and expense. Am I more concerned about my own financial and physical security than I am the needs and concerns of others? I’m not sure I want to know the answer to that, because I’m afraid the answer just might be yes.

Jesus brings us into the paradox of leadership where we find that we bear the responsibility of leading others but we do it humbly, as servants. We do it from a place of brotherhood—of joining others where they are so that we share in their life and struggles, as unique equals in a fellowship of oneness where we offer ourselves as those who serve, give, share, and help. What does this look like in a self-centered, self-absorbed culture? It looks foreign, like an alien in a new land—we don’t fit in, we are the focus of people’s distain, ridicule, abuse, and even rejection. It looks a lot like Jesus Christ.

Leadership in the way Jesus describes it is a humble laying down of one’s life for the sake of those being served. This willingness to be abased, to be the one to serve rather than be served, does not come naturally to us as human beings. But it is the path to genuine leadership. It infuses our leadership with a genuineness and sincerity that inspires others to follow, not because they are intimidated and forced to follow, but because they are compelled to do for others what has been done for them.

Quite frankly, I don’t blame young people today for rejecting organized Christianity, its denominations, and its distinctions. We are earning the consequence of teaching and preaching a gospel we did not live out individually and collectively in humble service and gracious compassion. We are receiving the full measure of payment for our sin, hypocrisy, and religious pride. We are not all guilty, I am sure, but we all can humbly admit that we need to start anew, in a place of grace and humility, beginning again in a spirit of service to love God wholeheartedly and our neighbor, no matter whom they are, as ourselves.

To pause and assess the motives of our hearts is a good thing. As leaders or simply as those who influence others in our lives, we can be so busy living or existing that we don’t take the time to look deeply at what is driving us and why we do the things we do. What is the reason we go to work each morning? Why do we battle the traffic each day? Why don’t we talk with our neighbors or family, or participate in the community barbeque? Could it be that we have never looked beyond ourselves long enough to realize there is a world out there God has included us in that we are called to make better by our humble service, compassion, help, and generosity?

Thankfully, when we experience the reality of our failures to love, give, and share with others, we have the grace of God to cover us and enable us to begin anew. Jesus comes to us by the Spirit to offer us new life, a new start—the ability to begin again in him, living out the reality of who we are as the adopted children of our heavenly Father. Paradoxically, as leaders, we can commit ourselves again to the humble service of others in the Spirit of Christ, turning away from our self-centered preoccupation with ourselves, our own comfort and benefit, toward the care and help of those we lead, and therefore serve.

Heavenly Father, thank you for being our true father, the Source of all. Thank you, Jesus, for being our leader, our teacher, Savior, friend and brother. Grant us the grace and humility to lay down all our hypocrisies, self-centeredness and pride, replacing them with your real presence, genuine love and service. We receive anew your grace and peace, through Jesus our Lord and by your Spirit. Amen.

“You are witnesses, and so is God, how devoutly and uprightly and blamelessly we behaved toward you believers; just as you know how we were exhorting and encouraging and imploring each one of you as a father would his own children, so that you would walk in a manner worthy of the God who calls you into His own kingdom and glory.” 1 Thessalonians 2:9–13 NASB

See also Matthew 23:1–12.

In Christ We All Lead

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By Linda Rex

October 25, 2020, Proper 25—What is your sphere of influence? Is it merely your toddler and four-year-old? Is it the annoying neighbor who never cleans up the trash in his backyard? Is it the guy at the next desk who likes to tell funny stories but doesn’t follow through on his assignments? Perhaps it is simply the boss who comes by your desk each morning to wish you a great day.

We may only have a small number of people we affect each day. But there are some people in this world who have been given a much larger sphere of influence—that of leading towns, cities, states, nations and large organizations or companies. The effect their decisions have on large numbers of people shows the great extent of their influence. Sometimes this influence is for the better and others for the worst. There are people from the past whose lives and choices still affect the world today—we remember them with gratitude or anger, depending on how we have been affected by the decisions they made.

Our spheres of influence, great or small, are places where we have the privilege, even the responsibility, to participate with Christ in furthering his work of healing, wholeness and renewal in this cosmos. We can abdicate this task to others, or we can embrace it as part our identity as humans created to reflect the image of God and to follow Jesus Christ. To be an influencer of those around us by living out the gospel is a way we participate in Christ’s leadership in this world.

Christ first came as a suffering servant, laying down his life for each and every person on earth. He calls each of us to the same type of servant leadership—in whatever sphere of influence we may have. As followers of Christ, we share the gospel with those people who are close to us and we share our lives with them as well. It is our participation in Christ—our dying and rising in him—that gives others evidence of the miracle of grace and makes the gospel come alive, drawing them into the triune life.

As we live in face to face relationship with God as Moses did, we receive wisdom and God’s grace for our lives. Our active participation in the triune life is reflected in the way we live, the choices we make, and how these decisions impact the people in our sphere of influence. Do they see the radiance of God’s glory reflected in our faces, in our attitudes, words, and conduct? When all of these reflect God’s holy, loving nature, then the people around us are influenced to do the same, maybe even to seek the source of our Christlikeness.

Our participation in Christ resembles the other-centered perichoretic giving and receiving of the Father, Son, and Spirit. In the triune life, each pours into the other and receives from the other, as participants in the divine dance. Likewise, every human being has been given a place in this dance in and through Christ’s life, death, resurrection and ascension. In the giving of the Spirit, each may personally join in by faith, trusting in the finished work of Christ. As we trust in Jesus, centering our lives and faith in him, we find the faith, hope and love to effectively influence our family, our community, our nation and all of creation for the better.

In an ideal world, as in the kingdom of God, our leaders would be Christ-centered, seeking the heavenly realities rather than the power, authority, wealth, and popularity of this broken world. They would be seeking the benefit and best of those they served rather than their own pleasure and desire. Even though they are faulty and frail, our human leaders today still can choose to lead out of God’s Spirit of wisdom and love rather than the fleshly values of greed, lust, indifference, and selfishness. But will they?

Our effort, as we make decisions regarding electing our leaders, is to seek out and choose those who will most likely exemplify and support that which is good, true, and holy. This is a challenging task, for we must accept that we are dealing with people who are just as broken and faulty as we are. This is why we seek God’s direction and instruction, and take into consideration the issues and complications involved in electing leaders.

And as we think of our own spheres of influence, how we are we doing in providing leadership which reflects the nature of Christ? Are we holy, as God is holy, living in that loving unity of equal yet different persons we were created to reflect? Do we love God with all of our being and love our neighbor as ourselves?

Any change in government, in society, and even in our world, has its roots in the finished work of Christ. For us to experience it within our own sphere of influence, we turn to Jesus and receive his gift of the Holy Spirit. Turning our face away from the values and idols of this world and back towards God is an important start. As our Lord did, laying down our life for the sake of those nearest and dearest to us is another. Accepting that choosing the high road of holiness, service, and obedience to God is going to require a cost, even a sacrifice on our part, is another step. And following Christ in spite of all that may distract or afflict us needs to be our constant decision.

There is a price to pay to have the world we wish we could have. Resisting evil requires effort. Choosing a different path is a great challenge. Continuing in persevering effort is tough. But as we do this individually and collectively, we will find that the people in our spheres of influence will be affected and slowly begin to change. There may be resistance, even severe resistance to any effort on our part to be reflections of God’s goodness, love, and grace in this broken world. But if we hold on to Jesus as he holds onto us, walk in the Spirit and trust in his love and grace, we will find that ultimately the world around us will begin to change for the better.

Holy Father, in our world today, it seems we are too often influenced by evil, sin, and death rather than by your love and grace. We are grateful Jesus, that not only did you come and stand in our stead, offering your life for our life, your death for our death, but you also sent your Spirit to enable us to share even now in your divine life and love. Thank you for forgiving us our sins. Thank you for turning our faces back to yours, Abba. Spirit, thank you that you transform our hearts by faith, through Jesus our Lord. Amen.

“Now Joshua the son of Nun was filled with the spirit of wisdom, for Moses had laid his hands on him; and the sons of Israel listened to him and did as the LORD had commanded Moses. Since that time no prophet has risen in Israel like Moses, whom the LORD knew face to face, for all the signs and wonders which the LORD sent him to perform in the land of Egypt against Pharaoh, all his servants, and all his land, and for all the mighty power and for all the great terror which Moses performed in the sight of all Israel.” Deuteronomy 34:9-12 NASB

“Then the LORD spoke to Moses, saying: ‘Speak to all the congregation of the sons of Israel and say to them, “You shall be holy, for I the LORD your God am holy.” … you shall love your neighbor as yourself; I am the LORD.’ ” Leviticus 19:1-2, 19b NASB

“…just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts. … Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us.” 1 Thessalonians 2:4, 8 NASB

See also Matthew 22:34-46 NASB.

Don’t Vote in a Vacuum

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By Linda Rex

October 18, 2020, Proper 24—In truth, today’s political scene seems rampant with misinformation, suspicion, and a host of other ills. We are not given truth—we are given biased opinions. We’re not given clear goals and objectives—we’re given nebulous promises that vary depending upon which audience is spoken to. It seems that we are unable to simply elect honest, capable leaders who are seeking the best for their constituents no matter the cost to themselves.

This really isn’t a new situation, though. I recall many election seasons when I felt we spent the entire time ducking all the mud being slung at one another by the candidates. I’ve forgotten all the unkept promises that have been made during my lifetime by different people who had hoped they would say just the right thing that would convince people to elect them.

The real issue in all this is that too often we live as though this physical world is the only reality there is. We make our decisions and form our opinions based on tangible evidence—things we touch, hear, or see. The way in which we determine the future of our children and our country lacks a significant foundation—an understanding that we are not alone in this cosmos—that we do not make our decisions in a vacuum.

We may believe that it is all up to us to determine who ends up being president, senator, or mayor. Yes, we have a responsibility to educate ourselves about the candidates and the issues, and to make an intelligent, informed decision about whom to vote for. And yes, in this country, we have a responsibility to cast our vote when the election arrives. This is the part we have been given to play in the process of governing ourselves.

But we must never assume that it’s all up to us, because it is not. We want to be fully self-governing—but in reality, there is a form of government which undergirds and supersedes all human government. We can’t see it, but it is very real, and must be taken into account at all times, especially if we are in any position of power, authority, or popular influence.

The prophet Isaiah predicted a ruler named Cyrus would be given power and would be instrumental in rebuilding the Jewish temple in Jerusalem (Isa. 44:28; 45:1-7). This ruler, he said, would not know God or even acknowledge him, but would be anointed by God to accomplish an important task in preparation for the coming of the Messiah. His title, authority, and power were a gift of the divine One, given for the sole purpose of fulfilling the will and purposes of the only One who truly rules on earth, God himself.

In due time, there was a king named Cyrus who came into power in Persia. The priest Ezra records how he made a decree encouraging the exiled Jewish people to go back to Judah and rebuild the temple in Jerusalem. Later, his decree was honored by King Darius, who ensured that the project was completed in spite of the efforts of those who opposed the rebuilding. Human efforts sought to accomplish two opposing goals, but what God had in mind was what ultimately happened, even when it required working through two rulers who did not know or worship him.

When the nation of Israel was in its time of formation, Moses and his brother Aaron the priest were its leaders. They were the ones criticized when there were problems, accused of neglect or worse when people were hungry or thirsty, and blamed when things didn’t turn out as planned. What the people didn’t seem to grasp was that Moses and Aaron were simply stewards, servants of God who were answerable to him for every decision they made.

Moses seemed to have an understanding of this. He would meet with God, and then bring to the people the word he was given. When Israel created and worshiped a gold calf instead of worshiping the unseen God who had delivered them from Egypt, Moses interceded on their behalf. When the thought of leading Israel to the promised land seemed overwhelming to him, Moses told God that if he didn’t go with them, he wasn’t going at all. God promised to be present with Israel as they traveled. It would be God’s presence with them that distinguished them as God’s people. (Exodus 33:12–23)

We have fallen far as human beings when we cannot and do not recognize that what distinguishes us as God’s people is his living presence in us and among us. When we vote for our leaders, do we consider what party they are a member of or what kind of people they are? Do we consider their personality and popularity, or do we focus on what they value and on what they base their decisions? Today these things may be difficult to discern due to faulty media coverage of their campaigns, but we do have the presence and power of God to give us discernment, wisdom, and understanding when making these decisions.

Jesus was approached by two opposing groups who sought to catch him in a political snare. The Pharisees fiercely opposed the Roman government while the Herodians, who supported King Herod, were content with the status quo. But they both were opposed to want-to-be messiahs coming in to upset their house of power, authority and popularity. They didn’t want to acknowledge Jesus as Messiah because he didn’t agree with their agendas. These two groups came up with a well-considered question by which they thought they could force Jesus to take one side or the other, therefore enabling them to get rid of him once and for all.

They asked Jesus whether or not it was lawful to give a poll-tax to Caesar. They failed to recognize their opponent in this discussion—they were talking to the One who was present in the flesh while at the same time sustaining all things by his word. Even though Jesus at that moment held all power and authority in heaven and on earth, he chose to humble himself, limiting himself to our human existence, and allowing himself to be questioned in this way.

His answer, though, speaks volumes for our political arena today. He asked for a denarius, something any pious Jew would not carry, due to its idolatrous portrait of the emperor—he was handed this coin used to pay Roman taxes. “Whose likeness and inscription is this?” he asked. They told him it was Caesar’s. He replied, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” At this, they left amazed.

Jesus touched them at the core of their belief system—their piety was a fraud, their hypocrisy was obvious, and their values were not where they belonged. Jesus acknowledged that human government is to be respected, taxes paid, laws observed. But there will always be a law superior, an authority greater, and a power more supreme. Jesus did not need power, authority, or popularity in order to rule—he needed only to be who he was, God in human flesh, the One who alone is king of kings and lord of lords.

We do have a responsibility, as I mentioned earlier, to our nation and to one another. We need to make informed, wise decisions and vote. But we want to remember to do so prayerfully, humbly, and obediently, understanding that the One who elevates and removes leaders is still in charge. We are encouraged to ask God for leaders who will enable us to continue to follow Christ peacefully, free to share the good news with others in our lives. As believers in Christ, the presence of God is still in us and with us, for we are God’s people. We do not trust in human government—we trust solely in the living Lord. We live as citizens of heaven, ambassadors of the kingdom of God, shining the light of his love and grace in the midst of a very human, dark and broken world.

Heavenly Father, in your majesty and glory, you rule with compassion, mercy, and justice. Thank you, holy Word of God, for taking on our human flesh, living our life, dying, and rising again, so that we might be now and forever in your presence. Holy Spirit, enlighten us with a glimpse of the glory and majesty of our risen Lord. Empower us with wisdom, insight, and discernment as we vote. Abba, you determine who should rule—you guide the election, accomplishing your divine purpose as ever, through Jesus and by your Spirit. Amen.

“Thus says the LORD to Cyrus His anointed, | Whom I have taken by the right hand, | To subdue nations before him | And to loose the loins of kings; | To open doors before him so that gates will not be shut: … | For the sake of Jacob My servant, | And Israel My chosen one, | I have also called you by your name; | I have given you a title of honor | Though you have not known Me. | I am the LORD, and there is no other; | Besides Me there is no God. | I will gird you, though you have not known Me; | That men may know from the rising to the setting of the sun | That there is no one besides Me. | I am the LORD, and there is no other, …” Isaiah 45:1, 4-6 NASB

See also Matthew 22:15–22.

The Gods We Make

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By Linda Rex

October 11, 2020, Proper 23—Right now, the political climate here in America, I believe, is very unhealthy. Unfortunately, the spiritual enemies of God are fanning the flames of divisiveness, hatred, corruption, and deception. In the process, we are finding ourselves once again facing the reality of our human proclivity to choose to make our own gods rather than simply receiving God for who he is, the Creator, Sustainer, and Savior of all, King of kings and Lord of lords. We are so much like the people who, when Moses delayed on the mountain as he conversed with God, told Aaron to make them a god who would go before them.

They tore off their rings of gold and handed them to Aaron, and he fashioned the gold into a molten calf. He told them that this was the god who had delivered them from Egypt. How incredible that they, humans who were created to be the only image-bearers of God, traded in that image for a metal animal which had no sentient life but that which was given it by the evil one. They preferred to worship a tangible object than to worship an invisible, but real, deity (Exodus 32:1-14; Psalm 106:1–6, 19–23).

The distinction between the two types of worship is found in the factor of real relationship. To worship an object, concept, or even an ideology, is to worship something inanimate which we can control and define, whereas to worship a divine being means to be in a relationship where there is uncertainty and the need for trust. Being in a relationship of humility, love and service with a God and loving Being who is greater than us, who has created us and sustains us, means we are not rulers of ourselves but are beloved creatures who are dependent upon him for all that we are, all that we have and all that we need.

The profound wonder of this good and loving God is that he never meant for us to denigrate ourselves by idolatry in this way. He created all things out of nothing. He made Adam out of the dust of the earth and took Eve from his side—both were intended to have great dignity as reflections of his likeness and stewards of his creation. But human beings seem to prefer, as God told Moses, to “corrupt themselves”—to ruin, blemish, or destroy themselves. Sadly, we so often choose the path back to the place from which we came. The anger God expressed in that moment on Mount Sinai was intense, but his anger was that sin was corrupting and destroying the glory and beauty he had given the human race and specifically his covenant people.

When Jesus stood before the chief priests and Pharisees and told them the parables of the kingdom of heaven, he was faced with this same problem. This time, however, rather than creating a golden calf and telling the people to worship it, the rulers of his people had created a system of rules and traditions that enslaved the people and they were rejecting the Son whom God had sent, saying that he was not the Messiah but a demon-possessed fraud. Accusing the true image-bearer of God of being a fraud was these leaders’ death knell. They rejected the true messiah, Jesus Christ, while accepting instead several others, and this ultimately led the Roman government to destroy their temple and beloved Jerusalem in 70 A.D.

Jesus’ parable for this Sunday is about a king’s marriage feast, in celebration of the wedding of his son. Such a feast would normally last for about a week and it was assumed that those invited would attend this wonderful event out of respect for the king. But in Jesus’ story, those invited didn’t really care anything about the king, his son, or his feast. They were indifferent to what really mattered—just like the Jewish leaders Jesus was talking to were indifferent to the nearness and presence of the kingdom in the person of the Son of God. In the end, these chief priests and Pharisees would, like the people in the story, kill John and then Jesus just as they had killed the other prophets sent by God.

Jesus said the king then sent out his servants to invite everyone off the street—all the people, both good and evil, to the banquet. In the same way, Jesus includes all humanity in his life, death, resurrection and ascension, giving each of us a free ticket to the marriage supper of the Lamb. In Christ, everyone has a place at the banqueting table. We see that those originally invited, these leaders who believed they were already righteous and included, refused to show up, while those who realized their unworthiness were thrilled to be included in the great event, so they made sure they were there.

Then Jesus described the king at the banquet enjoying the fellowship of all of these guests. But the king saw one man who did not show him the courtesy of dressing in the appropriate wedding attire. How sad that even when we are given the grace of the garments of salvation in Jesus, we refuse to put them on by faith. So often, we insist on doing things on our own, under our own power, rather than simply walking by faith, trusting in the finished work of Christ. Rather than clothing ourselves with Jesus, we wear our comfortable but dirty, tattered garments of law-keeping, Pharisaical legalism, and stubborn self-will, self-reliance and pride. This is an insult to and causes great grief for our heavenly Father.

It is our refusal to trust in God’s infinite love and grace, to count on his faithfulness and goodness, that gets us into trouble every time. How different might things have been if Aaron and Israel had seen past Moses to the divine I Am, understanding just who he was as their compassionate, gracious, and forbearing covenant God? What if they had simply trusted in his faithful love and goodness while they waited for Moses to come down off the mountain?

What Aaron did in redirecting the people away from the living God to an idol became a fatal flaw in the character of the nation. They fell prey to this sin over and over again, even when God sent them his Son. They were unable or unwilling to see past the tangible into the spiritual realities—to be the image-bearers of the divine One instead of worshipers of idols. They trusted in what they could see and feel instead of in the living Lord, their Redeemer.

While those who knew they were sinners were beginning by faith to enjoy the fruits of the kingdom of God inaugurated in Christ, these Jewish leaders who were hearing Jesus’ parable were caught in the darkness of unbelief. The bright Light, the Son of God, had dawned upon them, but they turned away, preferring to hide in the darkness instead. They refused to let God be the God he was, the living Word in human flesh, the true image-bearer of Abba, their Redeemer and Savior.

We need to be careful today that we are keeping Jesus in the center of all things. This includes our approach to what is going on in the political arena. In whom are we placing our faith? On what or whom are we counting to save us, to resolve our issues? What or who defines our values, our goals, and our expectations for ourselves and for our nation? Are we caught up in the physical and tangible or are we focusing our hearts and minds on the heavenly realities?

Let us be reminded of who we are as image-bearers of God and temples of the divine Spirit. Let us trust in the love of our Abba, who gave us his very own Son and Spirit so we could celebrate with him in fellowship now and forever as his adopted children. May we, as followers of Christ, adorn ourselves by faith in the garments of salvation he has provided, rejoicing gratefully in God’s bountiful love and grace. Let us humbly seek his wisdom, guidance and provision as we go through this season of uncertainty and unrest.

Dear Abba, our heavenly Father, thank you for your love and grace as expressed to us in the gift of your Son and your Spirit. Forgive us our idolatries and our stubborn resistance to your will. Grant us the humility to acknowledge you as Lord and King over all. Keep our hearts and minds on you. Enable us to fully trust in your goodness, faithfulness, mercy and love, in and through Jesus, the Light of all. Amen.

“The LORD of hosts will prepare a lavish banquet for all peoples on this mountain; | A banquet of aged wine, choice pieces with marrow, | And refined, aged wine. | And on this mountain He will swallow up the covering which is over all peoples, | Even the veil which is stretched over all nations. | He will swallow up death for all time, | And the Lord GOD will wipe tears away from all faces, | And He will remove the reproach of His people from all the earth; | For the LORD has spoken. | And it will be said in that day, | ‘Behold, this is our God for whom we have waited that He might save us. | This is the LORD for whom we have waited; | Let us rejoice and be glad in His salvation.’ ” Isaiah 25:6-9 NASB

See also Matthew 22:1-14.

The Productive Vineyard

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By Linda Rex

October 4, 2020, Proper 22—This week fall begins, the time of year when farmers head out to the fields to see if the crops are ready for harvest. Traveling through the countryside this time of year can be a little tricky, with large combines, trucks and other equipment competing for road space. Looking across the fields as we travel, we may see the dust rising from the equipment as the corn or beans are harvested.

When a farmer comes to his field at harvesttime, he expects to find lots of ripe produce to reap. Whether corn, beans, sorghum, cotton, wheat, or any other crop, his hope is that his efforts to cultivate, plant, and tend the field were not in vain. To have invested so much only to find no return on that investment is a cause for great disappointment, not to mention steep financial loss.

When God drew the ancient nation of Israel out of Egypt and planted her in the promised land, he intended that she become a godly nation through whom the other nations of the world might come to know and obey him. He gave Israel all that she needed to live in covenant relationship with him, providing her with a law, sacrifices, and a place of worship by which she could love, serve, and obey God.

Like all of us as human beings, this nation turned away from God and sought her value, significance, and relational satisfaction from idols, other nations, and materialistic gain. She practiced injustice, greed, immorality, and every other ungodly behavior, rather than simply being the people God created her to be—holy, faithful, obedient, and just. God’s harvest from his beloved people was unfaithfulness, injustice, disobedience, and ungodliness—all ways in which they turned away from God and alienated themselves from him in their minds and hearts. (Isaiah 5:1-7; Psalm 80:7-15)

In sending his Son Jesus to Israel, God meant for him to take their place—to do for them and in them what they could not and did not do. All peoples had turned away from their Creator and Sustainer, so God the Word took on our humanity and turned us all back to God. In Christ we find that we are restored as image-bearers of God and are able to live in ways that produce good spiritual fruit. In dying our death, rising from the grave and ascending to the Father, Jesus brought us into our true humanity—and sent the Spirit so we by faith could begin to participate in it.

The way that we produce good spiritual fruit is by participating in the finished work of Jesus Christ. The life of Christ lived out in our human flesh by the Spirit is evidence that God is at work in us. The Spirit enables us both to will and do what reflects the image and nature of God. As I have said before, this is not by our human efforts at keeping God’s law—that’s external fleshly work, but solely by the grace and mystery of God, Christ in us by the Spirit—that’s internal spiritual transformation moving outward by faith into action.

As members of Christ Jesus, participants in his body, we are citizens of the kingdom of heaven. We are meant to produce kingdom fruit—spiritual fruit such as outgoing love, peace, joy, gentleness, and any other spirit, attitude and behavior which reflects the divine nature. A good description of what the kingdom of God looks like when it is lived out here on earth may be found in Exodus 20—and yes, that is what is commonly called the ten commandments. Let’s look at them properly—through the lens of Jesus Christ and his finished work, through which God gives us life, life in relationship with himself both now and forever.

When we live in loving relationship with God, we acknowledge that he is the only God there is. There is no other person, being, thing, passion, goal in our lives we count on other than him. The one God—Father, Son, and Spirit—is the God who is equal and unique in personhood, and fully one in being. We were created to be image-bearers of this God, to live in the truth of who we are as those made in his likeness to live now and forever bound in covenant love relationship with him.

For this reason, we have no other person, thing, or objective which commands our full attention or allegiance. We live in the truth of who we are as image-bearers of God—this is the focus of our existence. Living in covenant relationship with God comes first—we depend upon him and him alone. All other things in our lives come in second position.

As those made in God’s image, after his likeness, we acknowledge that he is our Father and we are his adopted children. We bear the name of Father, Son, and Spirit. We bear the name of Jesus, the only name under heaven and earth by which we may be saved. For this reason, we honor and respect this name—it is our own family name.

God created us to be stewards of all he has made, to live in the unforced rhythms of grace which involve times of work and times of intimate fellowship with God and one another. All that God has done for us in Jesus and is doing for us today by the Spirit brings us into a place of rest in him. We don’t depend on our own ability to get ourselves right with God or to save ourselves, but trust completely in the finished work of Jesus. Christ is at work in this world by the Spirit making all things new—we participate with him in what he is doing in this world by resting in him.

As image-bearers of God, we were created for relationship—relationship with God and with one another. God created family—a loving bond which reflects the nature and other-centered love of Father and the Son in the Spirit. Parents are meant to reflect the image of the Trinity to their children, teaching them what it means to live in loving relationship with God and one another. As Jesus the Son of God honors his heavenly Father, we honor our human parents. It is Christ in us by the Spirit who gives us the heart to honor our parents.

In God we live and move and have our being. From the beginning God told us to choose life, not death. Every human being is made in the image of the God who is the Source of life, the One who is the Way, the Truth, and the Life. For this reason, we walk in life, not in death. God is not willing that any should die—neither are we.

Binding himself to humanity in an unbreakable bond in Jesus Christ, God has declared his covenant love for all of us. What God bound together, let no human being annul—Jesus Christ is God’s pledge to us that he will never leave us or forsake us, no matter what. In the same way, when a man and woman declare their covenant love for one another in marriage, they bind themselves together in an unbreakable bond which only death can annul. This images what God has done for us in Christ, how God brought us who are creatures into intimate relationship with him who is Creator—two different but made one through Christ in the Spirit, bound together in covenant love.

As we grow in our knowledge of God and in relationship with him, we realize that everything here on earth and even our own lives belong to him. We realize he is Lord of all and we are not. We recognize that whatever we have was given to us as stewards to care for and share with others, not to indulge ourselves or fulfill our own lusts. Indeed, everything belongs to God, even what others have—so we protect, defend, honor, and guard what someone else has rather than stealing it from them.

We understand that we are made in the image of the God of truth, the One who sent his Son Jesus, who is the Truth. When we look at Jesus, we see the truth of who we are—and we know that God has never lied to us nor will he. He sends the Spirit of truth so that each of us may live and walk in truth. As image bearers of Truth, we live truthfully, honestly and with integrity. We are able to live authentically and transparently because we have nothing to hide.

When we see things clearly, we recognize that all we have, all we see around us, even our own selves belong to God. Whatever there may be on earth that we could desire loses its attraction when we stay focused on God and his love for us as expressed in Christ and in the gift of the Spirit. We find that as we set our hearts and minds on the things of heaven rather than on the things of earth, we already have everything we really need. Everything else we simply receive as a gift from his hand in gratitude and praise.

As you can see, when Jesus is the center as he is meant to be and that we are walking in the Spirit rather than in our flesh, we find that we begin to reflect the image and nature of God. We become a picture of life in the kingdom of God as we were meant to reflect, showing the world we are Jesus’ disciples by the way we love one another. The body of Christ, which exists in many nations and peoples all over the world, is meant to be the place where human beings can see what it looks like to live in the kingdom of God.

Today, the body of Christ may need to reconsider, what does it mean to live in relationship with God, in other-centered love? Are we as the body of Christ, producing this kind of spiritual harvest which is healthy and abundant? Is our Father delighted with the produce which is being borne in his vineyard? One thing we can be sure of—God is faithful, and he loves us unconditionally. He will finish what he has begun in us. Let us continue to trust him and to participate with Jesus in what he is doing in this world to bring about an abundant spiritual harvest.

Dear Abba, thank you for giving us all we need for life and godliness, for giving us your Son and your Spirit. Thank you for your grace and love, your faithfulness and forbearance. Forgive our resistance to your indwelling Spirit, your efforts to grow us up into Christlikeness. We trust you will finish what you have begun in us so that we will bear an abundant spiritual harvest which will bring you great joy and pleasure, through Jesus and by your Spirit. Amen.

“Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.” Matthew 21:43-44 NASB; see also Matthew 21:33–46; Philippians 3:4b–14.