resurrection

The Spirit of Life in Christ Jesus

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By Linda Rex

I spent a large portion of my early years believing the Holy Spirit was merely God’s essence and power, and not a Person who I could come to know and have a relationship with. In fact, the idea of talking to the Spirit or having a conversation even with Jesus was considered inappropriate. All my prayers were directed to the Father in the name of Jesus Christ.

Any mention of the Holy Spirit in my prayers came about only because I felt it was necessary to occasionally ask God for more of his Spirit so I could have better behavior and stop doing stupid stuff. I understood there was God the Father and Jesus his Son, and they were a family I could be a part of if I worked hard enough and qualified to belong. I believed the Holy Spirit was something God would pour out or withhold according to how well I behaved or just according to his own preference, which could change on a whim.

When it was brought to my attention how in the Bible the Spirit is repeatedly shown to have all the attributes of personhood, and was spoken of by Jesus himself as being another Helper just like himself, a light went on in my mind and heart. Could this be true? Is the Spirit another One just like Jesus and the Father? Do they live together in a oneness in which each is distinct and equal? Is the Spirit Someone I can have a relationship with?

Coming to this place in my understanding was critical to being able to understand God’s grace and love toward me. I had been denying the personhood of the One who is instrumental in enabling each of us to awaken to faith, the One who makes possible our participation in the finished work of Christ. I had objectified the One who enables us to see the Father and the Son—the Spirit unites us to Christ, enabling us to participate in Christ’s intimate relationship with his Abba.

Over the years as I have grown in my relationship with the Father, Son, and Holy Spirit, I have come to see more and more how I had traded in real love and grace for empty religion. I learned how to be very religious from an early age, and it appalls me to hear someone still tell me today I’m very religious.

I don’t like being called a religious person because I don’t want to be religious—I want to be rightly related, to God and to others. There is a difference. I don’t want to work hard at being good enough. I don’t want to be constantly striving to win my Father’s approval. What I want is to rest in God’s amazing grace, and in his unconditional love and acceptance.

I want to be actively participating in a personal, intimate relationship with the Father, Son, and Spirit in which I am trusting in the perfect work of Jesus Christ—in that which he did in his life, death, resurrection and ascension—in the work he is actively completing in each of us today by the Holy Spirit he sent from the Father. The Holy Spirit is bringing to completion in us individually what Christ accomplished for us, in our place, on our behalf in our humanity.

I realize part of this process of growing up in Christ requires my participation. Participation is a lot different than being religious, or working hard or striving to win God’s love and approval. Participation is a sharing—where Christ is in us and we are in him, and we are in the Father and the Father is in us. This is the Person of the Holy Spirit uniting us together in harmony and oneness—a beautiful perichoretic relationship—a mutual indwelling. This is life together in a beautiful give and take, an ongoing conversation, a perilous yet joyful and thrilling journey.

Today I don’t ask for more of the Spirit. I pray to him (and the Father and the Son). The Spirit is a Person, a beautiful, amazing Being, who fully indwells me. He doesn’t split himself up into thirds, fourths, or sixteenths. He just is. And he is present. I can shove him away, resist him, reject him and even try to quench him. But in the end, he is still present—for his is the Breath who sustains me and the Water of Life I need to exist, both physically and spiritually.

The Spirit woos me, invites me deeper and deeper into this perichoretic relationship God has called me into. He opens my mind to a deeper understanding of who God is, and therefore, as one made in his image, who I am. He enables me to know the depths of Abba’s heart, and the love of Jesus.

He gives me the capacity to understand and be sensitive to those to whom I am normally indifferent. He gives me the heart to love those who are cruel and insensitive—and enables me to bear up under difficulty and sorrow. Sometimes he gives me a sense of what will happen in the near future, preparing me so I can bear what is coming.

And sometimes the Spirit just gives me the pleasure of a word of affirmation or inspiration in my mind and heart which I am needing in that particular moment. He is able to do this because he knows and understands the depths of my heart and mind—he is the Spirit, and discerns things about my spirit, my heart, and my mind I don’t even recognize. He is the Spirit of Jesus Christ, the One who took on my humanity and lived the life I was meant to live, and who died my death. The Spirit is one with Jesus who lives in me.

This indeed is the mystery of godliness—Christ in us, the hope of glory. Today I live and walk in Christ because I live and walk in the Spirit. The Father, Jesus, and the Spirit are one, so I live and walk each moment of my life within the embrace of the Triune God. I cannot escape this—for Christ has united his being with our humanity. And the Spirit is drawing me into the fullness of Christ’s glory. What a wonderful present and future I have in this relationship!

My faith was so empty in comparison with this. I am extremely grateful to God for awakening me to this life in Christ Jesus. I still struggle, for it is much easier to slide back into religious doing than it is to rest, trusting fully in Jesus to finish his perfect work in me by his Spirit. I still fall asleep on occasion, and have to be reawakened to the reality of what God has done for me in Christ and what he is doing in me by his Holy Spirit. But I can and do rest in the completed work of Christ and trust in Abba’s faithfulness, for he will not quit until I fully reflect the perfected humanity I was meant to bear.

Dear Holy Spirit, thank you for continuing to point us to the Father and the Son, and for making them and yourself real to us day by day. Please finish the work you have begun in us so that we might fully reflect the glory of the Lord we were meant to bear. Thank you, Abba, you will never quit until we are all what you meant for us to be in your creation and your redemption, through Jesus our Lord, and by your Spirit. Amen.

“But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and will disclose it to you. All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you.” John 16:13–15 NASB

“The one who keeps His commandments abides in Him, and He in him. We know by this that He abides in us, by the Spirit whom He has given us.” 1 John 3:24 NASB

“… the mystery which has been hidden from the past ages and generations, but has now been manifested to His saints, to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ.” Colossians 1:26–28 NASB

“Without the distinct and inseparable gracious ministry of the Holy Spirit, we could not and we would not participate—we would and could not share in Christ’s own (vicarious) responses of repentance, faith, hope and love for God and receive his grace given to us. Our salvation requires the ministry of all three Persons of the Trinity and all three moments of God’s saving action towards us, each contributing to the one whole will, purpose and accomplishment of our salvation.” Dr. Gary Deddo, “Clarifying our Theological Vision”, Pt. 3.

A Simply Divine Outfit!

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by Linda Rex

Last week I did my best to come up with a blog to post, but due to my involvement with vacation bible school (VBS), and other family and work responsibilities, I found myself drawing on empty when it came time to write. But I would like to share what stood out in my mind from our work with the young people in the Old Hickory community.

The topic of our VBS last week was the armor of God. At first, when we were reviewing the curriculum at one of our planning meetings, I and others were struck by the emphasis it had on our human efforts to put away sin and defend ourselves against Satan’s attacks. Our challenge was to revise the curriculum in such a way as to put Jesus Christ as the foundation and center of it rather than our own human efforts.

It is my personal belief what is lost in most discussions and devotions about the armor of God is the reality that each part of the armor is in essence Jesus Christ himself. Even the sword of the Spirit, which is the word of God, points us to the living Word, Jesus Christ. To separate each part out individually as if it stands on its own is to miss the point of this whole passage.

Paul starts out this section of scripture by saying, “…be strong in the Lord and in the strength of His might.” God’s might is our might, his strength our strength. In Jesus by the Spirit we have the capacity to resist evil and the evil one. It’s not something we have to figure out or do on our own.

We need to beware of any way of looking at scripture which casts us back upon ourselves, as if we are capable of resisting or overcoming evil on our own, or are responsible to do so. Trying to overcome or resist evil on our own by keeping the law or doing lots of good deeds is basically human religion. And such a religion does not save us—rather it can enslave us and bind us to unhealthy and unfruitful ways of living and being.

What Paul seems to be saying here in Ephesians 6 is we have an adversary who is always scheming against us, and there are forces of evil at work which impact our lives on a daily basis. But we have a simply divine outfit laid out on the bed for us—we just need to put it on and stand firm in Christ, while resisting the devil’s efforts to deceive or distract us.

Salvation isn’t something we have to make sure we run to the boutique and buy, but rather something Christ has already done in his life, death, resurrection and ascension. We have been delivered from sin and death by the Son of God, who was victorious over them. But there is an action we do—we pick up the helmet of salvation, and we put it on. We experience a change in our mind and heart—we repent and turn away from our self-centered ways of thinking and being, and we turn to Christ. We stop trusting in our human efforts to save ourselves and start trusting in Christ instead. We put on Christ.

The thing is, the helmet of salvation isn’t something you take off and put back on. Salvation just is, because Christ has done it and won’t go back on his action of taking our humanity on and redeeming it. So we just receive this gift and live in the truth of it from now on. Our decision to live in the reality of our salvation in Christ does not alter whether or not Jesus saved us. It merely enables us to enjoy all the benefits of what he has done for us and in our place, and what he is doing today by his Holy Spirit. It is life-transforming.

This theme of putting on Christ can be found throughout this whole discussion about the armor of God. When we put on Jesus Christ, we are wrapping around ourselves the truth of who God is and who we are in him. Jesus is our belt of truth. He is the Way, the Truth, and the Life—we draw our being and life from him as the One through whom and by whom all things were created. As made in the image of God, through the Spirit we reflect Jesus Christ, the One who is both God and man—he is our perfected humanity. The truth about our existence is found in him. Whatever lies may be said to us or we may believe need to be held up against this plumbline, recognized for what they are, and discarded. The truth of our being, which is found in Jesus Christ, orients us toward our true north, our heavenly Father, in every area of our lives as we live and work in community with others.

The gospel of peace—how the Word of God took on our humanity to bring us peace with God and peace with one another—is the story of our lives. This good news, who is our Savior Jesus Christ, has transformed our lives, and we spend our existence sharing this good news with others. We don’t hold grudges or refuse to forgive people’s slights against us because we are living in the reality of and sharing with others the immense gift of grace given to us from God through our Lord Jesus Christ. All the human barriers we place between ourselves are removed in Christ, because he has made us one in himself, taking on our humanity and redeeming it. Because Christ is our life, we walk in him in the Spirit, in this path of grace and peace he has walked before us, in our place and on our behalf.

As we put on Christ as our footwear, we also put him on as our righteousness. Jesus is our right relationship with God and one another. God has reconciled to himself all things in Jesus Christ. In Christ’s life, death, resurrection, and ascension we are brought up into the very life and being of God himself, at one with the Father, Son, and Spirit, and in Christ, made at one with every other human being. We put on Christ by living in the truth of our reconciliation and our right relationship, by being truly reconciled with God and one another, because of Jesus’ finished work.

Even when it comes to faith, we are reminded to turn to Christ for the faith we need when we are being assaulted by the lies of the evil one. The one weapon the devil uses against us over and over again is the lie which says God is not good and is not trustworthy, and he does not really love and care about us. When these lies begin to overwhelm us, we need to draw upon Christ’s perfect faith. Jesus trusted his Father implicitly, even when he hung dying on the cross and it seemed to his human mind his Father had forsaken him. Jesus’ perfect faith caused him to trust his Father even at the very end of his suffering—this faith is ours. All we need to do is ask—to pick up the shield—to put on Christ.

So we have put on Christ, and it seems it is not enough for us just to have our armor on. God also gives us an offensive weapon—the sword of the Spirit. The capacity of the word of God to penetrate down to the core of our being is made possible through the living Word, Jesus Christ, by his gift of the Spirit from the Father. It is Christ at work in us by his Spirit which transforms us and enables us to effectively live out and share the gospel of peace. It is the Spirit of truth at work within which enlightens us and enables us to see and walk in the truth who is Jesus. Any faith or righteousness which may well up within us is the work of the Spirit, who writes God’s ways on our minds and hearts, gives us the heart to obey, and enables us to live in accordance with the truth of who we are in Jesus Christ.

The centrality of Christ to this entire discussion on the armor of God can be clearly seen when we start and begin with Jesus as the One who is the Word of God come into our human flesh. This can be a comforting and encouraging study when we do it this way. It’s not up to us to do this battle with the enemy all by ourselves. Rather, it is a battle Jesus already fought and won, and he shares his decisive victory with us as we respond to the Spirit’s work, and put on and use the divine outfit he created for us in his life, death, resurrection and ascension. Jesus Christ is our mighty warrior, and we get to participate by the Spirit in his perfect deliverance against sin, evil, and death. What a blessing!

Dear Abba, thank you for giving us, in Jesus and by your Spirit, total victory over evil, sin, and death. Thank you for giving us this perfect armor to wear, and the sword of the Spirit to wield. Grant us the grace to daily put on Christ and to respond fully to the Spirit’s work in our hearts and lives, and in the world around us. May we trust in you fully, resting in Christ, and drawing upon the Spirit each day. Amen.

“Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God.” Ephesians 6:10–17 NASB

Living in the Breath

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by Linda Rex

I love it when I drive home from East Nashville and there is a sky full of puffy clouds just starting to glisten with colors from the sun setting in the background. Every time I see the sky, it looks different, and as an artist, I am always amazed by how creative God is as he paints the sky with clouds and color.

Is it possible that our God spends each moment making our world a beautiful and stunning work of art, using all the elements he put into motion millennia ago? What if he intentionally breathes into our world each moment, bringing into our existence his new life in some new form or fashion? What if, while his mercies are new every morning, so are his sky, his clouds, and the breathing of his breath of life on all he has made?

Before Jesus came, it seemed the Spirit’s active intervention in human affairs was only in inspiring particular prophets, priests and kings to do a specific work in preparation for the coming Messiah. But the silent, unobtrusive, self-effacing Spirit was also holding all things together, even though humanity had chosen the path for all things to return to the nothingness from which they had been made.

During the long history of the nation of Israel, God was known as the Helper of Israel (Psa. 146; Isa. 41) In the coming of the Son of God into human flesh, we find Israel’s Helper is present and real here on the earth in Jesus Christ. He lived, died and rose again, and in the ascension which we celebrated last Sunday, we find Jesus is seated at the right hand of the Father, with all humanity—even all things—reconciled to God in him. Our Helper is the Living Lord Jesus Christ, who is always at work in this world and in our lives and hearts.

The apostle John shares in his epistle: “we have an Advocate with the Father, Jesus Christ the righteous” (1 John 2:1). There is an Intercessor present with the Father, intervening for us moment by moment in every situation and circumstance. There is no reason any of us should fear coming before God and sharing ourselves fully with him, even if we have fallen short in some way. We can trust Jesus Christ is praying for us, interceding for us, and helping us no matter how bleak things may look to us at the time.

Here we see the amazing goodness and love of God at work. It was not enough that he would give us his own beloved Son in this way, to help us and to intercede for us. But he also gave us Someone who would be even more intimately involved in our world, our lives, and even in our very being.

Jesus said before he returned to his Father he would send another Helper like himself (John 14:16–17). This would be an Advocate who would intercede on our behalf with God and with others. Jesus returned to his Father and sent us this Helper, the Holy Spirit (John 16:7) to be with us forever.

If the Spirit has been present and involved with creation and our cosmos since the beginning—hovering over the waters and acting when the Word spoke all things into existence—what was so special and necessary for the Spirit to be sent by Jesus? If God has sustained all things for all these millennia, then why did Jesus have to go so the Spirit would come?

We need to pay attention to the details here. This universe would not exist except for the grace and mercy of the living God. The breath of God, the Spirit, gives life. (Acts 17:25; Psalm 104:29–30) Apart from God, all things return to nothingness. The life-giving Spirit is ever and always at work in this cosmos to breathe God’s life into all things.

God in Christ reconciled all things to himself, whether the things he has made, or every one of us human beings—nothing is excluded (Colossians 1:19–23). Even the evil which acts as a parasite on all that is good and holy was taken up in Christ and overcome. Jesus is the Victor over sin, death, and the evil one!

In Christ all things were made new and are being made new—in and by his Spirit at work in the creation. The decay into nothingness has, in Christ, been reversed. And part of that reversal involves us as human beings. We were created for intimate relationship with the God who made us out of nothingness. But we turned away from this God to the creation and to one another, as though we had no need of him. We fell into the evil one’s trap of trying to be lord of the universe ourselves. But God has other plans for us.

Before any of this came into existence, God intended for us to be his image-bearers. We were to bear his image, not only in our relationships with God and with others, but also by having the very presence of the living God within us—in our very hearts and minds. We were to be the bearers of God’s living Presence, the Holy Spirit. And remember, where the Spirit is, so are the Father and Jesus Christ. So God himself was to dwell, or take up permanent residence, within the human beings God would and did make.

God, in Jesus Christ, took on our humanity, in its brokenness, shame and rebellion. God encountered the worst of who we are, even within his being in Jesus, and was not altered in the least. No, in his life, death and resurrection, he translated us from the kingdom of darkness into his kingdom of light. Jesus forged a perfected humanity in which the Spirit would permanently reside. And when he ascended, he poured out from the Father his Spirit on all humanity, so all could receive and participate in this perfect gift.

So we find ourselves in this place, living on this amazing earth, wondering where our next meal will come from, how we will pay our bills, and what to do about the fight we had with our spouse this morning. And we pay so little attention to what really matters—we are living in God’s presence, breathing in the very Breath of God himself. We are God’s children, made in his image, redeemed in Christ, meant to have an intimate relationship with him, and to live in the truth of the humanity forged for us in Christ.

There is a way of living and being we were created for—a humanity we see in Jesus which lives in total dependence upon the Spirit and in perfect obedience to the Father. We can embrace this truth of our being and fully participate in the relationship with the Father by the Spirit Jesus brought us into, or we can stubbornly hang on to our independence of God and our rebellion against his ways of living and being. God protects our freedom to choose.

Either way, the Spirit never ceases to breathe his life into us and the world around us. God’s mercies continue to be new every morning. Every sunset sky is a new expression of God’s creativity. And we never stop having an Advocate and Helper in Jesus, and in the Holy Spirit who also intercedes for us when we cannot express the deepest yearnings of our heart (Rom 8:26).

Our Abba continues to hold a seat for us at his table, loving us unconditionally as he does, and he expectantly watches at the door for us to come over the horizon so he can run to meet us. We have nothing to fear, and everything to hope for. Life in the Spirit through Jesus with the Father forever—it is ours right now.

I don’t know about you, but I’m heading home—there’s nothing in this world worth hanging on to. One day it will all be gone and all that will be left is what God intended in the first place. I’m thinking his plan is a lot better than mine, and a whole lot more fun in the long run. And the best part? Having these amazing relationships and this loving family to hold and embrace for all eternity. Now that is something worth going home for.

Abba, thank you for drawing us to yourself through your two hands of love, Jesus and the Spirit. Thank you for saving us a seat at your table and a place in your heart. Grant us the grace to surrender to your will and your ways, and to turn away from ourselves and the world around us, and to turn to you in faith, through Jesus our Lord and by your Spirit. Amen.

“You send forth Your Spirit, they are created; and You renew the face of the ground.” Psalm 104:30 NASB

Reflections on a Blood Bath

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by Linda Rex

It’s always distressing to me to hear about another massacre of innocent human beings, and this week’s event in Orlando was no different. How can we, after all we have received of the grace of God, still turn on one another and steal the life God has given and redeemed? The inhumanity, or shall I say insanity, of such an act is beyond comprehension. I hope and pray this event will not end up trivialized like all the others, and just boiled down into a political or religious statement about gun control, human rights or the moral depravity of humanity.

For all the people who had to arrange and attend a funeral for someone dear to them, this is so much more than that. Such unnecessary and horrific loss! To have one’s world so violently rearranged by someone else creates such unimaginable pain and anger.

Unfortunately, this is not an unusual happening nowadays. It is still somehow so deeply engrained in our humanity to participate in the evil one’s kingdom in which he comes to kill, steal and destroy. Even our ideologies can be at fault when it comes to the taking of other human lives. But we must go deeper even than that.

We can blame radical Islam for this event, but if we were truly honest with ourselves, we would have to admit, that were the situation right, we could do exactly what this man did. Each of us has the capacity to commit horrific acts of evil, because each of us, at our core, is broken. Each of us has our own demons which we fight. None of us is truly innocent.

As Christians, or even as humans of any creed or belief, we need to be really careful not to assume we do not possess the capacity for evil. Too many people have been hurt and crushed by the infidelity or abuse of someone who claimed to be a Christian. History is full of stories of people who said they were godly men or women, but who turned out to be truly evil at their core.

This morning I looked to see how often the word kill was used in the Bible. The Old Testament is full of stories where people killed one another. Yes, sometimes even God allowed or encouraged it, due to the circumstances involved. But this capacity to turn as one human against another began with Cain and has not ceased since.

As I continued to look at the use of the word kill, I noticed there was a change when it came to the gospels. In the gospels, we see Jesus talking about how the Jewish people killed their prophets and telling his disciples the Jewish authorities would kill him too. We see Jesus telling his followers not to fear people who can and will take their life, but to fear, or respect, the God who gives and takes away life. Jesus stressed giving one’s life, not taking one’s life away. He laid down his life for each of us, and calls for us to do the same.

It is instructive that the Jewish leaders of the day worked very hard to be pious, good people, well-respected by others. But their piety was demonstrated by their determined effort to put Jesus to death. The man Saul, who we know as the apostle Paul in his later years and who held the clothes of Stephen as he was martyred, was a clear illustration of this reality. His effort to be God-fearing resulted in his participating in the death of an innocent man, and the killing and imprisoning of many other people in the early church.

The expansion of the early church into the Roman culture came about not because the believers threatened to kill people who weren’t followers of the Way, but because they willingly laid down their lives for the sake of Jesus. It was through their suffering, loss and death that the early Christians impacted the culture around them. Great change came about because of their willingness to suffer and die rather than give up their relationship with Jesus Christ and the blessing of life in the Spirit.

We need to understand the difference between living by a law or moral code, and living and walking in the Spirit while following Jesus. Paul said when talking about the new covenant in Jesus Christ that “the letter kills, but the Spirit gives life.” (2 Cor 3:6) When we are living and walking in our flesh according to some form of ideology, or some moral code, it is easy to justify killing and destroying another human being. But when we are living and walking in the Spirit, participating in the life of Jesus, we have the desire and capacity to give life rather than take it, and may find within ourselves the capacity to lay down our life for another human being who could even be our enemy.

We see the life-giving Spirit of Christ at work in many places and ways in the world. I see the Spirit at work in the hearts and lives of the parents who so faithfully and diligently minister daily to an autistic or disabled child. I see the Spirit of Christ at work in our community as people work to bring about peaceful resolutions to difficult problems. I see the Spirit of Christ at work in the life of the person who works to care for and studies the environment and the wildlife in exotic locations in the world, and in the life of the one who cares enough about the animals in their neighborhood that they make sure they each have safe homes and good health care.

This is the new covenant life Jesus bought for us with his blood shed on the cross and which he made available to us in the gift of his Spirit. We are bathed in his crimson flood so that we can have real life instead of our natural manner of life which so often leads to death. Why should we continue to live life on our own terms when we have been offered something so much better?

In the taking of the Eucharist, in our sharing through the wine and bread of the body and blood of Jesus, we are reminded as Christ wished us to be, that he stands in our place. It is his life, his death, his resurrection, and his life eternal in his glorified humanity which is ours. We are awakened again to the Spirit poured out on us, alive within us, and are renewed in our capacity to share in the divine life and love, even now in the daily ins and outs of life. It is Christ in us by the Spirit who enables us to love the unlovely, forgive the unforgiveable, and to lay down our lives for those who do not deserve it.

Such suffering as is incurred in the terrorist attacks we are witnessing is not going unnoticed. Such destruction and death will not be ignored. It is a violation of the Spirit of life in Christ which we have been given. And Christ promised never to leave or forsake his children—he is here with us in the midst of our pain and suffering and death, and inhumanity of human to human. He grieves and weeps with us, he endures suffering with us, and is hurt and angered by what we do to one another.

But this is also why he came and took upon himself the whole injustice and evil of humanity. This is why he allowed the pious Jews of his day to torture him and crucify him. So every time something like these horrific events happens, we are not alone. He has joined himself to us in our sin and suffering, and has made us one with himself, so we are and can become something we would not otherwise be.

In Jesus we have the hope that evil does not have the last word, and one day will be fully eradicated from our humanity. In the gift of the Spirit, we see Jesus beginning to work his kingdom life out in our world today in the midst of its brokenness. May God grant us the grace to walk by faith, not by sight, looking beyond this broken world and our broken humanity into the true reality purchased for us by the Son of God and made possible for us in the gift of his Holy Spirit.

Dear God, forgive us for all the horrible things we do to ourselves and to one another. Thank you for joining with us in the midst of our brokenness and evil, and raising us up to life with you in Christ and by your Spirit. Please finish what you have begun—do not give up on us. You know how desperately we need you to transform and heal us and our world. May your kingdom come and your will be done here on earth as it is in heaven, through Jesus and by your Spirit. Amen.

“I know that you are Abraham’s descendants; yet you seek to kill Me, because My word has no place in you. I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.” They answered and said to Him, “Abraham is our father.” Jesus said to them, “If you are Abraham’s children, do the deeds of Abraham. But as it is, you are seeking to kill Me, a man who has told you the truth, which I heard from God; this Abraham did not do.” John 8:37–40 NASB

“The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.” John 10:10 NASB

Back to the Who of Jesus

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by Linda Rex

One of the hazards of being a pastor, I am learning, is receiving emails from concerned people who diligently attempt to correct what I believe and teach. For the most part, the emails I have received from these people directly contradict sound theology and attempt to persuade me to believe some esoteric prophecy about the end of the world coming at a particular time in the near future. And of course, none of these things have happened as predicted in these emails.

I received one of these emails recently in which the author boldly declared a new prediction of upcoming events in the light of what occurred with the ministry and death of Herbert Armstrong. I won’t go into what he believes or predicts because it is not worth your time or mine to review it, but I was struck by his statement that with Jesus’ resurrection and ascension, Jesus is no longer the Son of Man, but is today only the Son of God.

I’m sorry to hear he believes this. It is a useful belief for him, because in his predictions, saying the Son of Man is Jesus would contradict what he believes. It does away with what he believes is going to happen in the future. Apparently, it seems to me, it is inconvenient for him to believe the risen Jesus Christ is today, both the Son of God and the Son of Man.

Personally, I feel it is very important we understand who Jesus Christ is. Understanding who he is as the Son of God and the Son of Man establishes a basis for our belief in God and who he is, and what he is doing in the world today and will do in the future. If we do not grasp who Jesus is as the God/man who delivered us from sin and death, how can we understand ourselves and who we are? How can we understand who God is, and how much he loves us and desires to have a relationship with us?

Believe me, I cannot be critical of anyone who sees this whole thing differently from me. There was a time in my life when I had no clue of the significance of Jesus being both the Son of God and the Son of Man. I don’t think I even knew what this meant. I had no idea of the fundamental nature of this belief, much less how the early church came, by the Spirit’s direction, to establish the boundaries around this doctrine.

For this reason I am very grateful for my classes at Grace Communion Seminary on the history of the church since the time of Christ. So much I had been taught as I grew up in Worldwide Church of God was not true, or at the least, very misguided. The more I learned, the more I began to see how the Spirit worked to bring the church (and no, back then it was not the Roman Catholic Church or any other specific church. It was just the universal body of believers.) into a unified understanding of the nature of God and Jesus Christ, and the central core beliefs surrounding this truth.

In one of my textbooks, “What Christians Believe: A Biblical and Historical Summary” by Johnson and Webber, the authors quote a rule of faith which appeared at the same time in various parts of the Roman Empire toward the end of the second century. I’d like to quote it here:

“[We believe] in one Christ Jesus, the Son of God, who became incarnate for our salvation; and in the Holy Spirit, who proclaimed through the prophets the dispensations of God, and the advents, and the birth from a virgin, and the passion, and the resurrection from the dead, and the ascension into heaven in the flesh of the beloved Christ Jesus, our Lord, and His [future] manifestation from heaven in the glory of the Father.” (p128, 129)

Even back then, while there were still people who were closely related to those who had known, heard and seen Christ, there was the understanding of the humanity of Jesus continuing on after his death into a glorified humanity. It was important to the body of believers to stress this because of the Gnostic heresy which was pressing in upon them.

The authors go on to say, “The rule of faith clearly affirmed an enfleshed God. Jesus Christ, it proclaimed, is no apparition, but a true human being who lived in the flesh, died in the flesh, and rose in the flesh. In this affirmation the church made a statement that Jesus Christ was fully God and fully man.” (p. 129)

This, of course, was hammered out then in greater detail as the earlier church fathers met and began to clarify just what the incarnation of Jesus Christ involved, and what occurred before and after his crucifixion and resurrection. And fundamental to this discussion was, “Who is and was Jesus Christ?” The conclusions drawn from the Chalcedon council in 451 A.D. clarified the creed, and spoke of Jesus Christ as having two natures present in one person.

Of course, there has always been some debate as to the nature of Jesus’ person—how can someone be both God and man at the same time? What does this mean? Does he only have God’s will, or does he have a human will as well?

These are all great questions and worth consideration, but we need to consider some of these things pertain to the divine mystery of God’s transcendent being. Subsequent councils discussed and hashed out many things. There were disagreements and contradictions, and errors were made. At times, believers, especially those with more naturalistic or liberal interpretations, have drifted away from this fundamental belief about Who Jesus was.

In recent years, Karl Barth challenged these views and called the church back to an understanding of God being present in Jesus Christ in his human flesh, and in this way drawing all humanity up into true relationship in his resurrection and ascension. In spite of the Gnostic and other heresies which continue to raise their heads, there are believers today who hold to the understanding that Jesus was indeed God the Word present in human flesh, who both was and is God and man, and who has not ceased to be the Son of man now that he is risen from the dead.

I believe it was Athanasius who said, “The unassumed is the unhealed.” If Jesus did not and does not bear our humanity now, as he did then, then we as human beings have no hope. I agree with Johnson and Webber who write, “We stand in the historical tradition and affirm that our Savior was fully divine, for only God can save, and we affirm that our Savior is fully human, for only that which he became in the Incarnation is saved (salvation requires one who is fully man to represent us).” (p. 146)

I worship a God who is so holy and pure and just he is able to take on our humanity and transform it into something completely new. If he had and has the capacity to take on our humanity, to “be sin” on our behalf, he has the capacity to remove our sins and to make us new, uniting us with himself in his own being as Jesus Christ, the God/man. And as Jesus himself said, “What God has joined together, let not man separate.” (Matt. 19:6) Let’s not separate God from us as humanity, for he has joined himself to us forever in the person of his Son, Jesus Christ.

Thank you, Father, for your great love, and your faithfulness in fulfilling your covenant with humanity and with Israel. Thank you that in Christ and by the Spirit, you took on our humanity and transformed it, and you have brought us up in Christ’s glorified humanity to participate in your divine life and love forever. Open our hearts and minds to fully grasp and receive the truth of your loving gift to us of Jesus Christ, the Son of God and Son of Man, who lives forever in glory with you, and your precious Spirit, by whom you dwell in us. In your Name we pray, amen.

“You know that He appeared in order to take away sins; and in Him there is no sin.” 1 John 3:5 NASB

“For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.” Hebrews 4:15 NASB

“He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.”
2 Corinthians 5:21 NASB

“Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.” 1 John 3:2 NASB

Beyond Good Intentions

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Violets

by Linda Rex

Watching my teens go through the process of deciding what kind of career they want to pursue has caused me to reflect on the angst I experienced back during my senior year in high school and when I first attended university. I remember taking surveys on skills and interests. And I remember the effort I put into making sure I passed the SAT and other required exams with as high a score as possible. I wanted to be able to attend my college of choice.

I intended to enroll in my church’s college, but my parents advised me not to, telling me that they were not teaching the “truth” there any more—I may as well attend a secular university. So I applied to the University of Santa Barbara, and I was accepted. My objective was clear. I was going to graduate with a degree in astrophysics, and one day, I was going to be an astronaut on a space shuttle.

I had the best of intentions, and I really thought I could do it—I was an A student and a member of the honor society. But when I got to university, I got a D in chemistry, and I almost flunked calculus. My first attempt to succeed in finishing undergraduate school failed.

Okay, maybe I wasn’t very realistic back then. Maybe I didn’t know myself as well as I thought I did. But honestly, how many of us actually achieve on the first try the exact thing we set out to do?

As I’ve gotten older and have experienced the ups and downs, successes and failures of life, I have become more conservative in my estimations of what I can and cannot do. I am learning not to rely solely on other people’s opinions and preferences, and to not presume I can do whatever I want to do or think I can do. I’ve realized I need a sober estimate of the truth in the light of my relationship with Jesus Christ.

This is especially true when it comes to matters of a spiritual and moral nature. I have learned my utmost efforts to do the right thing in every situation are flawed at best, and I am utterly dependent upon God for any possibility of doing things the way they really should be done. I am too easily swayed or distracted from where I should be, and too easily influenced to do the wrong thing, especially in difficult situations.

I’m mindful of Peter’s experience when he told Jesus he would follow him anywhere, even to the point of laying down his life for Jesus. But Jesus was no fool. He knew the truth about Peter—in the midst of the intensity of the moment when Jesus was taken captive and interrogated, Peter would deny him three times. And sure enough, Peter did exactly that.

But amazingly enough, doing this did not change Peter’s status with Jesus. After the resurrection, Jesus restored his relationship with Peter and instructed him to feed and tend his sheep. Jesus already knew what Peter would do, and even though he did do it, doing it did not alter Jesus’ love for Peter or his commitment to what he was doing in Peter’s heart and life. In fact, after the resurrection Jesus renewed Peter’s call to ministry, and when the Holy Spirit came, Peter stood up and gave a powerful, moving sermon which inspired many people to repent.

This is so comforting to me. Jesus is not put off by our failures or inability to perform perfectly. Since he already knows we are going to come up short, and he has already given us grace by including us in his death and resurrection, our failures and shortcomings are not an issue. They are already taken care of before they ever happen. Jesus’ relationship with us is not dependent upon our performance, but solely upon the nature and character of God, which is love.

Knowing this isn’t intended to make us want to go out and do awful things—rather, we find we don’t want to presume upon the grace given us. We are so grateful Jesus cares that much, we are compelled even more so to do the right thing in every circumstance.

God’s love for us demonstrated in Jesus and poured out into our hearts and lives by the Spirit moves us to think, say and do those things which agree with who we are as God’s children made in his image. We love God so much in response to his love we don’t want to harm or wound our relationship with him in any way by doing, thinking or saying things which we aren’t created for.

It is when we feel strongly we are in control and able to handle things ourselves we are most likely to get ourselves into trouble. Indeed, pride is our downfall—we trust in ourselves and our ability to do the right thing in every situation—and we find ourselves doing and saying things we never meant to which are hurtful and destructive. And like Peter, if we recognize it and look into the loving, gracious face of Jesus at that moment, we will be heartsick and broken.

And this is where and when God in Jesus will go to work. The Spirit will begin to bring us to that place of true humility where we recognize only by God’s grace can and will we ever be who God created us to be—children made in his image and likeness to reflect his nature.

Even though I had a rough start many years ago, God has never stopped working with me. My vocation has totally changed, my circumstances are entirely different. But my relationship with God in Jesus by the Spirit has only grown stronger and deeper. God has been faithful to me, and he is teaching me to be faithful to him. He is slowly and surely making me into the person he meant for me to be in the first place.

And he will do the same for you. It does not matter how old you are, what you have done, or what you have been through in your life. God will start with you where you are now and begin to work. And in time you may see he has been at work all along, even though you never noticed it before, or responded to his efforts in a negative way when he did try to work with you.

God will finish what he has begun in your life and mine—and his plans are so much more wonderful and adventurous than ours. He has amazing things in store for us—whether we believe it or not. And that’s something truly to be grateful for.

Thank you, Father, your plans for us are so much better than those we make for ourselves. And thank you for offering us the grace to grow up into all you mean for us to be. May we respond to each and every effort you make to grow us up in Christ by your Spirit, and allow you to transform our hearts by faith. In your name, we pray. Amen.

“Peter said to Him, ‘Lord, why can I not follow You right now? I will lay down my life for You.’ Jesus answered, ‘Will you lay down your life for Me? Truly, truly, I say to you, a rooster will not crow until you deny Me three times.’” John 13:37–38 NASB

The Whole Message

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Honeysuckle on the fence
Honeysuckle on the fence

By Linda Rex

I recall when I was growing up being told by ministers the true gospel preached by Jesus was about the kingdom of God to be would be inaugurated when Jesus came back to earth after the great tribulation had occurred. I remember these men ridiculed the messages taught by mainstream Christian faiths, saying that the gospel preached by such churches wasn’t the true gospel but a false, misleading one.

Since that time, the Spirit has been gracious and has helped me see there was a lot of misleading information I took in and believed which I needed to reexamine. And when I did reexamine the gospel message Jesus and his disciples preached, I found that it wasn’t at all what I was being told it was. In fact, it was something entirely different.

For example, in Acts 4, Peter and John were put into prison because they were “teaching the people and proclaiming in Jesus the resurrection from the dead.” (Acts 4:2) Later when the Council threatened them and told them not to preach in Jesus’ name any longer, they replied, “Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; for we cannot stop speaking about what we have seen and heard.” (Acts 4:19–20) In other words, they were telling people what they had witnessed in Jesus’ life, death and resurrection, not about some new kingdom, or some laws they were to live by, or some days they were to keep.

The apostle Paul, after his encounter with Jesus on the road to Damascus, “immediately … began to proclaim Jesus in the synagogues, saying, ‘He is the Son of God.’” (Acts 9:20) His message had to do with who Jesus was and what he did when he was here on earth. And whenever Paul made a defense in regards to why he was doing the ministry he was doing, he told who Jesus was and what he did, but also what Jesus had done in his life, and how Paul had been changed by his encounter with Jesus. The gospel he shared had to do with the life of Jesus, and how the living Jesus impacted his own life in a powerful way.

When Stephen was taken before the Council and was accused of speaking against the temple and the law, his defense did not involve preaching about some soon-coming king or kingdom. His defense involved telling God’s story—the story of how God worked with Abraham and his descendants to bring them into relationship with himself, and how they had over and over rejected his love and grace, and how in that same way they had rejected his Son Jesus Christ. Stephen died because he told God’s story—the story of God’s life with Israel and the Spirit’s work to bring Israel into a loving, obedient relationship with their covenant God through his Son Jesus Christ. (Acts 7)

When the high priest and the Sadducees put the apostles in prison out of jealousy because the crowds were being healed and delivered from evil spirits, we read an angel came and released them from prison. Then the angel told them, “Go, stand and speak to the people in the temple the whole message of this Life.” (Acts 5:20) And so they did what they were told. And they were found again in the temple preaching the “whole message of this Life”. The high priest and the Sadducees were upset not only because they were preaching about Jesus, his death and resurrection, but they were also angry because the power behind that message was being experienced through people being healed and delivered.

When Peter was sent for by Cornelius, he obeyed the will of the Spirit. Cornelius and his household were prepared to hear the word of the Lord from Peter—he was going to preach the message they needed to hear. And when he spoke, he began with God’s acceptance of all men, but then told them about the life, death and resurrection of Jesus Christ, and he finished his message by telling them that all who believe in Jesus Christ receive forgiveness of sins. As they listened to this message, God poured out his Holy Spirit on Cornelius and his household—this was a transformational event in the life of the church.

Jesus called certain people to be eyewitnesses of his whole human existence. They had seen, heard and touched him. They knew he was both human and divine. They would truthfully tell “the whole message of this Life” they had experienced firsthand. As the apostle John wrote: “What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life—and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us—what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ.” (1 John 1:1–3)

So part of this message which includes the life, death and resurrection of Jesus Christ is the good news we all have forgiveness available to us through him. We learn in this message about who Jesus is—the Son of God and the Son of man. We learn that in Jesus Christ we all died and rose again. This message includes God’s story—his life with humanity, with Israel and with his disciples, and with the Church through the ages—as God has interacted with, healed and restored and delivered people by his Holy Spirit. This “whole message of this Life” is so much more than just a message about some king and a kingdom or some rules to live by.

This “whole message of this Life” is life-giving because it is the Spirit who gives the words life. The good news of who Jesus is and what he has done and is doing is transformational because in Christ, we are all forgiven and are given new life. In Jesus Christ we have a hope and a future, no matter what we may be going through right now.

Just as Jesus has become a part of our daily life, he becomes a natural part of our conversation with others. The early persecuted church, “who had been scattered went about preaching [bringing the good news of] the word.” (Acts 8:2) Sharing the good news of Jesus became a part of their everyday life they took with them everywhere they went, no matter their circumstances. As we go about our daily lives, we tell others about who Jesus is and what he has done and is doing. We share with others the ongoing story of what God is doing to transform our lives and the world we are living in.

Even though we have not personally lived with Jesus or personally witnessed his crucifixion and resurrection, we each have our own story of how Jesus met with us and transformed our lives by his indwelling Spirit and his intervention in our lives. We can tell how our lives intersected with God’s life through Jesus and by his Spirit. All God asks us to do is to tell the story, to tell the “whole message of this Life.” Jesus and his Spirit will do the rest.

Holy Father, I pray by your Spirit you would enable us to share with others the “whole message” of your love for humanity expressed to us in the gift of your Son and your Holy Spirit. Empower us to speak with courage and conviction as we tell your story and our story, and the story of Jesus and his transforming and healing power through his life, death and resurrection. I pray more and more people would come to know and receive the forgiveness available to them through Jesus Christ. In his name, we pray. Amen.

“But during the night an angel of the Lord opened the gates of the prison, and taking them out he said, ‘Go, stand and speak to the people in the temple the whole message of this Life.’” Acts 5:19-20 NASB

“’It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.’” John 6:63 NASB