By Linda Rex
As one who has suffered on occasion from the blight of depression, I have a sympathetic heart for anyone who experiences living in this dark place. When a person is in the midst of such sadness and grief, it can take all of his or her effort just to do the simplest tasks of life.
This is not a place other people can come to and pull the sufferer out of. It is rather a place where those near and dear can come alongside and offer support, prayer, and encouragement. The best gift a person can offer to one suffering with depression is a constant and faithful relationship—a living presence with a willingness to sit in the darkness with the one struggling.
Sometimes we choose our darkness. Sometime the darkness is a result of other people’s bad choices. And other times, the darkness just is—it exists through no fault of our own. It is merely a result of health issues or circumstances. Darkness—an inner weight of crushing sadness and grief, or just loss of joy—can happen to anyone. Being depressed is not a sin, although it may at times be a symptom of an inner struggle.
For some of us, being depressed comes easily. The negativity through which we see the world becomes a lens which darkens our view each and every moment of our lives. This causes us to miss many opportunities for joy. We can be so used to the darkness that when the light enters, we close our eyes to protect them from its brightness.
Here during Advent, as we approach Christmas and the New Year, we may find ourselves resisting the holiday spirit, and feeling overwhelmed by loss and grief for various reasons. It is hard to feel upbeat when your heart is broken and your thoughts are filled with memories of what was and what could have and should have been. It is easy to be overwhelmed by the darkness during a season which should be filled with great joy.
The Holy Spirit calls to us during Advent to remember the One who joined us in our darkness, who didn’t feel it was enough just to say he loved us, but who actually came and sat in the sadness, grief, sorrow, and death with us. For God it was not enough just to be gracious and loving—he did gracious and loving. He took on our humanity and lived shoulder-to-shoulder with each of us.
God’s judgment on sin and our proclivity to evil and our preference for the darkness was the precious gift of a baby in a manger—the Word of God in human flesh—Immanuel, God with us. God’s judgment on our darkness was a gift of joy in the Person of his Son. He judged all humanity worthy of grace and worthy of salvation, worthy of his presence in the midst of their evil, suffering, and death.
That dark, starry night as the shepherds sat with their flocks on a hill outside of Bethlehem, God entered this broken world welcomed by Joseph and Mary as the fulfillment of the word of God through an angel. This little baby may have seemed insignificant and unimpressive in his humble circumstances, but his birth was the cause of the celebration of the angels. As we read in Luke 2:
“Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. Then the angel said to them, ‘Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord. And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.’ And suddenly there was with the angel a multitude of the heavenly host praising God and saying: ‘Glory to God in the highest, and on earth peace, goodwill toward men!’” (Luke 2:8-14 NKJV)
Here was a message from God to his people—a message of peace and good will from God toward his people—a message of joy. These shepherds were astonished and overwhelmed, but their response was to seek out this baby to welcome him.
In our personal darkness, we may feel as though God has forgotten us, or as though we are lost in a dark night, barely holding ourselves together. But the truth we need to be reminded of is that God’s heart toward us has not changed. He is faithful and he still loves and cares for us. God has come into our darkness in the Person of the Word of God, and in Jesus Christ has lived our life, died our death, and carried us from death into life in his resurrection.
And it was not enough for God to join us in our broken humanity. He also sent his Spirit—pouring out on all the gift of life in his Son. The call to faith, is the call to believe in and embrace the joy, the good will of God toward each and every person in the gift of his Son Jesus Christ. God has given us an inner source of joy in the gift of his personal presence in and with us in the Holy Spirit. As the psalmist said: “All my springs of joy are in you.” (Ps. 87:7b NASB)
The reality is, when we are in a dark place such as depression, depravity, or despair, we need a source beyond ourselves to raise us up and deliver us. We need a source of joy which is real and endless, and which will not be squelched by our stubborn desire to remain in the darkness. We need “springs of joy” to draw upon.
And God has given us this in the gift of his Son and his Spirit. We celebrate the breaking in of heaven into our darkness this time of year, and we find in the birth of Jesus Christ the hope, peace, and joy we would never have otherwise. He is the source of our true life, a life which God has lived in for all eternity, a life he is determined to share with you and me for all the eons to come. He calls us to trust—to believe in the truth: God is here. God is near. And he is with us forever. Immanuel—the most precious gift of all!
Dear Abba, thank you! Thank you for the precious gift of joy. Thank you for not leaving us in our darkness, sorrow, grief, and depravity, but giving us a way out—your own Son. Fill us by your Spirit with all your hope, peace, joy, and love—we do not find these things within ourselves. They are a gift. And so we thank you, and praise you with the angels, through Jesus our Lord, and by your Spirit. Amen.
“O sing to the Lord a new song, for He has done wonderful things, His right hand and His holy arm have gained the victory for Him. The Lord has made known His salvation; He has revealed His righteousness in the sight of the nations. He has remembered His lovingkindness and His faithfulness to the house of Israel; all the ends of the earth have seen the salvation of our God. Shout joyfully to the Lord, all the earth; break forth and sing for joy and sing praises. Sing praises to the Lord with the lyre, with the lyre and the sound of melody. With trumpets and the sound of the horn shout joyfully before the King, the Lord. Let the sea roar and all it contains, the world and those who dwell in it. Let the rivers clap their hands, let the mountains sing together for joy before the Lord, for He is coming to judge the earth; He will judge the world with righteousness and the peoples with equity.” Psalm 98 NASB
by Linda Rex
This morning I was listening to Casting Crowns sing “I Heard the Bells on Christmas Day”. In this song, the lyricist tells about how he was overwhelmed by the evil, pain, and suffering of the world around him, and how he allowed it to darken his view—until the light of grace and love dawned and he truly heard the eternal song, and it transformed his perspective.
Indeed, it is easy to become overwhelmed by the negativity in the world around us. How is it possible to continue to struggle day by day and never seem to see the light at the end of the tunnel? There are times in our lives when one bad thing happens after another, and soon we have lost hope anything will ever get better.
But God calls out to us in the midst of the midnight darkness in the cry of an infant. He proclaims the amazing news: “I am here! You are not forgotten! You are loved!” And he says to you and to me: “There is nothing which could ever come between us—nothing that could ever be so awful I will not enter into it and save you from it.”
And he is here. He is Immanuel. And in him, death, evil, and sin are defeated. We in our broken humanity, are rescued and brought into the marvelous light of the presence of Abba through Jesus.
We are included in the divine life. As we by the Spirit embrace the living Lord, we begin to realize we are not alone. The Spirit bears witness to our spirit—we are God’s adopted children, we are beloved, we belong. Abba holds us in his arms, welcomes us home to be with him forever, in his Son and by his Spirit.
Whatever struggles there may be in this life, whatever isolation we may feel, whatever suffering and abuse we may encounter—these are but a straw to be blown away by the wind of the Spirit. They are but a passing moment of pain in the midst of eternal joy and glory.
Yes, they are a real part of our human existence—something we must experience and endure. These things won’t just disappear. Rather, it’s our perspective which needs changed. We need to realize, as the apostle Paul wrote, it is in these moments of weakness we are strongest, for Christ is our strength and our redemption in the midst of our troubles, sorrows and struggles.
If there is one thing we as humans have proven over the millennia, it is we don’t know what we are doing. On our own, we are incapable of walking in the paths of peace with God and one another. Since the Garden of Eden when we chose the tree of the knowledge of good and evil, we have been determining for ourselves a path which involves achieving some human-defined goal of perfection. And along this path, we have found suffering, evil, death, and a host of human ills.
The way of peace—a way we have not known. We have tried to create our own paths of peace. We try conformity—forcing others to our will and expectations. We try silencing any voice other than our own. We try unlimited freedom and self-indulgence. But these only create suffering, chaos, or slavery.
But God offered us a tree of life—this life which is in his Son. This is the eternal life which Jesus himself defined as the intimate knowing of our Abba and his Son Jesus Christ in the Spirit. This is a relational path—one of out-going love and care for God and others. This is the perichoretic life our heavenly Father, Son, Spirit-God has lived in for all eternity. This is the life we were created to dwell in. And this life—is the way of peace.
The way of peace is in reality a Person, not just a way of doing things. This Person lived his life in a communion of intimate relationship with our heavenly Father in the Spirit—in total freedom bounded only by outgoing love and concern, and filled with gracious compassion and purity of mind and heart. This Way of Peace, established in our humanity a way of being which defines us—it is the truth of who you and I really are. And he sent his Spirit so we could begin to live in the truth of our being as we embrace our divine life in him, in Jesus Christ.
God’s will toward you and me from the beginning has been a Spirit of good will. God wishes for you and me—peace—the same peace which he has dwelt in for all eternity in his perfect life as Father, Son, and Spirit. God so passionately desires we share in this peace with him, that he came in person, and joined with us in our broken humanity in Jesus Christ, so we could experience true peace.
And on that starry Bethlehem night, he came—a tiny, fragile human life—an infant in the arms of a young mother. And as Abba promised through the prophet Micah centuries before: “This One will be our peace.” Abba knew it would take nothing less than the gift of his Son for us to experience true peace.
This Advent, may you begin to experience more and more the blessing of true peace, with God and with others, through Jesus Christ our Lord by his heavenly Spirit. May God bless you with his true peace.
Abba, thank you for the gift of peace through your Son, the Prince of Peace. Thank you for being our God of Peace, who through your Spirit of Peace enables us to share in your heavenly peace. Grant us the grace to embrace the truth of who we are in Jesus, and to walk in the way of peace you have established for us, through Jesus our Lord and by your Spirit. Amen.
“But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, from the days of eternity. Therefore He will give them up until the time when she who is in labor has borne a child. Then the remainder of His brethren will return to the sons of Israel. And He will arise and shepherd His flock in the strength of the Lord, in the majesty of the name of the Lord His God. And they will remain, because at that time He will be great to the bends of the earth. This One will be our peace.” Micah 5:2-5a NASB
“To give to His people the knowledge of salvation by the forgiveness of their sins, because of the tender mercy of our God, with which the Sunrise from on high will visit us, ‘to shine upon those who sit in darkness and the shadow of death’, to guide our feet into the way of peace.” Luke 1:77–79 NASB
“Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.” Romans 15:13 NASB
By Linda Rex
On Wednesday evenings at our discussion group we have been addressing the topic of hell. One of the concerns which was raised this week was how we determine whether or not we are getting off track in our reading and studying. This is a really good question.
Sometimes we can be so afraid of being deceived or getting off track we become afraid of reading anything other than the Bible. We can take this fear even to the place where we restrict our reading of the Bible to only one translation, or we only use a Bible put out by our particular denomination, rejecting all others as heretical.
At other times we may believe only one particular Bible teacher has the truth about God’s Word. We read everything this person writes, listen only to this person speaking, and we believe they are the only ones who really know the truth about God’s Word. We refuse to listen to what anyone else may have to say about the Bible or what to believe because we do not trust them to be telling the truth.
Unfortunately, our approach to learning about God and about the Bible may end up being governed by fear and mistrust rather than by the faith, hope, and love God gives to us in Christ by the Spirit. Instead of resting in Jesus Christ and trusting he will keep us in the center of his will, we anxiously work to make sure we don’t accidentally wander off the path of holiness.
The Scriptures say God has not given us a spirit of fear, but of power, love, and sound mind. The Holy Spirit leads us into all truth as we trust in Christ and allow him to lead us. Yes, it is important to ground ourselves in the Word of God, but only as we allow the living Word of God to take precedence in all things, and allow the Holy Spirit to convict us of where we may be getting off track.
This whole process of studying the written Word of God and seeking to know the truth which will set us free is a relational effort—a participation with Christ by the Spirit in listening to, hearing, and acting upon what the Father is saying to us in the Scriptures. The question is, do we trust God to keep us on the right track, and if we wander off somewhere, to bring us back to the Truth who is Jesus Christ?
How do we gauge if a teaching or a translation is off track? How do we know if what someone is teaching doesn’t agree with the truth presented to us in Christ? And this is the key: Jesus Christ is the way, the truth, and the life. He is our living relationship with our Abba, and he gives his Spirit to us to lead us into all truth. He is the center.
When we begin to look at difficult topics such as hell, we begin with the appropriate lens. That lens is the Lord Jesus Christ and who he is as God in human flesh, and what he teaches us about the Father, himself, and the Spirit, and what he teaches us about ourselves. This grounds us and enables us to see more clearly the difference between truth and error. Looking through this lens also involves comprehending, believing, and receiving the reality of God’s love expressed to us in the giving of his Son and his Spirit for salvation and redemption.
We need to stay centered in the incomprehensible reality God willed not to be God without us: he chose before time began to include us in his life and love, and so he ordained before time began to send his Son in human flesh to draw us up into life in himself. Understanding and believing in the truth of this reality enables us to begin to read the Scriptures with greater clarity and less confusion. We are less likely to be swept aside by false concepts of God and eschatology (any system of doctrines concerning last, or final, matters, as death, the Judgment, the future state, etc.).
What God did for us in Jesus wasn’t an afterthought or a reaction to what humanity did, but rather what he intended all along. It was not an outflow of his anger against humanity or the rejection of his Son, but rather an embracing of all of us as lost, broken, rebellious children in need of redemption. That God, in his freedom to be the God he is, would do something new—not only creating creatures to share life with, but also joining them to himself forever—is an amazing and wonderful thing.
It is equally amazing that he who lived ever and always in love, joy, and peace, was willing to reconcile suffering, sorrow, and evil with himself in such a way it would be forever nullified and transformed into the very thing which binds us to himself in love.
Jesus is God’s judgment on sin, evil, and death. This judgment (or krisis) each of us encounters is not something or Someone which we should fear, but the Person which we should embrace in faith, trusting Christ is for us all we need in the face of our sin, brokenness, and depravity. Jesus Christ, who is God in human flesh, is the perfect answer or response to God for each one of us, no matter our situation or history or failure.
For this reason, we have nothing to fear when it comes to seeking to know God more fully and completely. Christ has gone ahead of us and has sent his Spirit so we might know which direction to go.
Yes, we have the responsibility to choose our teachers wisely. They need to coincide in their teaching and life with what we know about who Jesus Christ is as the God/man, and who he reveals God to be in his life, death, resurrection, and ascension, and in the sending of the Spirit. Our teachers need to be willing to submit to being taught and to sit humbly under the mentorship of those with greater spiritual depth, maturity, and knowledge. The Spirit in them will resonate with the Spirit in us, and we will begin to see with greater clarity the magnitude and depth of God’s love for us in Jesus Christ in their teaching.
One of the healthiest things we can do to keep ourselves on the right track is to find other believers who are well-grounded in Christ and to study the Word of God with them. As we pray together, listen to the written Word of God together, and wrestle with our questions and thoughts about what we are learning, the Holy Spirit brings us into a deeper knowledge and understanding of the truth. As we are open to it, we have brothers and sisters who can point out when we are drifting away from our center in Christ. And at the same time, we by the Spirit are growing into a deeper fellowship with God and one another.
Are there times when we may wander off the path? No doubt. But this is why it is essential to walk by faith, not by sight. We trust in the perfect work of Christ and in the guidance and inspiration of the Holy Spirit. We hold all we read, hear, and see up against the mirror of the living Word of God as revealed in the written Word of God, and we ask ourselves, does this agree with the truth revealed to us in Jesus Christ? Does this diminish Christ or magnify him? And we go from there—it’s a walk of faith.
Thank you, Abba, for the gift of your Son the living Word, and for the gift of your precious Spirit. Keep us on the narrow path of faith, and free us from fear and anxiety about missing the mark. When we wander here and there, please bring us back to our center in Christ. We thank you that you are faithful and dependable, and that you will not leave us as orphans, lost or without direction. Open your written Word to our understanding, and transform our hearts by faith, we pray, through Jesus our Lord. Amen.
“Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world. You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. They are from the world; therefore they speak as from the world, and the world listens to them. We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error.” 1 John 4:1-6 NASB
By Linda Rex
Many years ago, I attended a mega church for a while. It was located a little distance from me but provided some important counseling resources which were not available in my neighborhood, nor with the other church I normally attended.
One of the first things I noticed about this church was that nearly every car in the parking lot was only two to three years old and in good condition. I was a little embarrassed to have to park my old clunker next to the shiny minivans and SUV’s, but I did it anyway. As I walked inside the building, the people around me seemed friendly, though preoccupied. They were good folks, and I found it quite easy to melt into the crowd and not have to engage anyone in conversation.
After a few weeks, I became more and more aware of the subtle difference in financial status between me and the other people in the church. Most of the conversations between the people in the study group I joined involved decisions about a second or third car, a summer home, or a long vacation in Hawaii. I did not feel able to contribute anything to these conversations because I was still wondering how on minimum pay I would handle all the bills I had coming due in the next week. It was rather awkward for me, but I was there to study the Word of God with fellow believers, not to wrestle with financial inequities. So I let it go.
As the years have passed I have on occasion experienced more of this disparity between the wealthy church, and the broken community within and without the church who needs helped and healed. I have met and grown to love some pretty amazing people for whom the distress of suffering financially or physically is a foreign concept, or one they have experienced only briefly in their lives.
These people are compassionate and generous, but they can sometimes be completely out of touch with the everyday struggles of the needy. It’s not that they don’t care or are indifferent, but that it’s either not a part of their everyday experience, or they feel it would not be genuinely helpful for them to take on responsibilities which belong to the people who are struggling. And they have a valid point.
The culture we live in today often looks perplexedly at the Christian church, wondering why we are not more helpful to those who are suffering. I have no doubt there is room for us to grow in our generosity and helpfulness towards the poor and needy. But it may be that those who are being critical of us have a skewed view of what it means to have life and to have it abundantly. In other words, it’s possible we value different things than they do.
Historically the church understood that divine abundance doesn’t necessarily involve monetary wealth. The kind of abundance Jesus spoke of has a whole lot more to do with the generous outflowing of love and grace from the God who made us and redeemed us than with physical wealth, popularity, and material goods. True abundance involves growing in our relationship with the God who made us and growing in Christlikeness, which involves struggle and sometimes suffering. It involves our participation in a spiritual community which has Christ at the center.
Wealth in itself is not a bad thing. Nor is it a sin to live comfortably in a safe neighborhood where everyone has large homes, big yards, and a swimming pool in the backyard. These blessings provide ample opportunities which would not exist otherwise, and include their own unique set of dangers and temptations. There are benefits and potholes in every walk of life.
Throughout the centuries the church as a whole and individually has at times fallen prey to the subtle deceit of greed in all of its forms. The financial well-being of churches and their leaders sometimes preempts the care of the poor and needy. The health-and-wealth gospel distorts the truth about the Word of God, equating financial and material success and abundance with proof of goodness, success, and godliness. It’s easy for well-blessed Christians to slide into a place of spiritual apathy or an unconscious desire for more and more when all their needs are supplied and they don’t have to struggle to make ends meet. Because of all this, those who are critical of Christians have been well-supplied with ammunition to find fault with us.
But the calling to the Christian church, whether wealthy or poor, still is to preach the gospel to those we encounter on the roads of life. We are to share with others the good news about Jesus Christ, no matter who they are, or in what situation we may find them.
In some ways it can seem easy to preach a meaningful gospel to someone who is starving or homeless. We can offer them what they are needing at the moment and then tell them about Jesus and his love for them. I would imagine it must be much easier to see God’s love in a real way when you are in real trouble and someone offers you love and grace in the midst of it.
It also seems to be much more difficult to preach the gospel and be heard by those who really have no need for God in their lives. When a person is reasonably content with their life, and is able to handle everything they face day by day, God is extraneous to them. In their lives, he really serves no purpose except perhaps to limit them in some way. Or their faith may just be something that is part of their family heritage and really has no personal impact upon their lives.
This is why as I see the material abundance in this country and encounter financially successful people in every walk of life, the question arises in my mind: How in the world do you share the gospel with people who feel no need for it? What do you offer to those who believe they already have all they need or can earn enough to supply it themselves? What if these people are much more generous to the needy and poor than those worshipping in your own church down the street? Why should they care about becoming a Christian when Jesus or those who represent him seem indifferent to them, as well as to those who are suffering or doing without?
The gospel we need to tell must offer something much deeper than just relief from suffering or freedom from sin. The gospel must touch at the core of our humanity. We need to help people personally encounter in Jesus Christ the amazing God who created us and sustains us and who calls us into relationship with himself.
The gospel we offer has great power. It is such good news! In Jesus Christ, we are given the real presence of God in our humanity, living our life, dying our death, and raising us to new life, a life which is at this moment hidden with Christ in God and offered to us right now in the gift of the Holy Spirit. Surely, there is a deep hunger hidden somewhere in the human heart, longing to hear this good news, no matter how distracted a person may be by their abundance and blessings.
And so, we pray. We serve. We love. We pray and care for each and every person we meet, helping them see God is offering them the same gift which was given to us. And we trust in God’s good time, he will enable them to encounter the truth of their need for him, and the wonder of his precious gift of life in Christ Jesus by the Holy Spirit.
Abba, thank you for your faithful love and for all the abundant blessings we receive from you. Thank you for the gift of both prosperity and poverty, for in the midst of each of these we can come to know you and learn to trust you more. May we always be on guard against greed and indifference, and freely share with others all you have provided for us, through Jesus, and by your Spirit. Amen.
“Then He said to them, ‘Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.’” Luke 12:15 NASB
“For our exhortation does not come from error or impurity or by way of deceit; but just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts. For we never came with flattering speech, as you know, nor with a pretext for greed—God is witness—nor did we seek glory from men, either from you or from others, even though as apostles of Christ we might have asserted our authority. But we proved to be gentle among you, as a nursing mother tenderly cares for her own children. Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us.” 1 Thessalonians 2:3-8 NASB
By Linda Rex
Last night my daughter and I crammed ourselves into the bathroom under the stairs along with our disaster essentials. Every time we left the room thinking the danger was past we would hear the tornado siren go off again. So back into the bathroom we would go.
The air conditioning went out earlier this week so we were getting pretty hot and steamy in our little cramped place. While I tried to cram some more from the commentaries for Sunday’s sermon, Eva started watching “Man from Snowy River” on her laptop. I love the scenery and music on the movie like she does, so I had a hard time concentrating on what I was doing. The movie then prompted conversation on all sorts of topics, even leading us to watch and listen to Julie Andrews and Dick Van Dyke sing “Supercalifragilisticexpialidocious.” (Yes, I just looked it up to make sure I spelled it correctly.)
Even though I was pretty tired from lack of sleep, I was super grateful this morning to find we came away from the storm without any damage to our property. But I was sorry to see others were not quite so fortunate.
As I was reflecting on all this, I realized I don’t want anyone to have to struggle or suffer yet these are golden opportunities for the beauty of God’s love and grace to shine through. When these dangerous and difficult times come into our lives, they have a tremendous potential for building interdependence and for fostering deeper relationships with the people in our lives.
I remember many years ago up in Iowa when an ice storm shut down our power for over 24 hours. Yes, we were cold—it was in the teens outside. But we were blessed with a propane furnace in the basement from which the heat rose to the first floor, keeping the house about 50 degrees. We snuggled in blankets in the warmest place we could find in the house and played Monopoly by candlelight. The fun and sharing in the midst of our struggle is what I remember most about that disaster.
Now, I can think of other disasters which were devastating to me and my family financially or otherwise which we did not handle as well. What I have found is the difference lies in our ability to realize and believe the presence and power of God is with us in the midst of whatever is happening. When we have the peace of knowing and believing we are held in God’s love and care, there is a sense of rest and freedom which accompanies our trust in him.
It’s as though the Holy Spirit just pours over us a deep sense of calmness and even joy in the midst of the pressing circumstances. This doesn’t mean we are floating around on some false fairy cloud, but rather, in the midst of this place where evil is occurring, we have a sense there is a deeper mystery at work—one in which the Spirit is in the process of taking all this and turning it into something worthwhile, meaningful, and worthy of praise. And we can join in this mystery by trusting in the faithful love and grace of our God who is mightier than any evil force which may come against us.
Granted, sometimes the disasters which strike us are so evil and so devastating we are left numb and immobilized. We are so deeply wounded in these moments our response is anything but trusting and hopeful—especially when we are hit repeatedly by overwhelming events.
In these moments, it is important to lean on those in our lives who can lift us up by trusting in our place. They can pray when we have no words left. They can help us through one more day when we don’t know what we’re going to do next. And this is the calling of the body of Christ in Jesus’ command we love one another. This is the work the Spirit does in and through community in the midst of disaster and suffering.
Too many of us shut ourselves off from, or live and act in ways which destroy, meaningful relationships in our lives. And then we are left high and dry when we need someone to come alongside and help us. Sometimes merely circumstances which are out of our control cut us off from relationships which would normally offer us support, help and encouragement in the midst of suffering. In either of these situations, it would be helpful to know there are people willing and able to come alongside us to offer their assistance in spite of our failures or our circumstances.
I was looking at some of the reports on what was happening in Texas and Louisiana, and soon I was seeing pictures of people helping one another. Such physical acts of mercy and kindness crossed all relational borders. The compassion and caring of one human being for another and for animals and the environment was wonderful to see. This is the heart of Abba expressed in and by these people whether they realize it or not.
No matter how powerful evil and evildoers may get, I do not believe they can ever surpass the power of God’s presence and love expressed through human beings for one another and for the environment in which we live. Sometimes it may seem as though evil is winning. But I have learned we tend to see most clearly what we look for. If we only pay attention to the evil going on around us, I believe we may miss the kindness and goodness of God which is at work all around us in this world, especially since it often takes a different form from what we expect and it often works behind the scenes in invisible ways.
My heart and prayers go out to all those carrying an unbearable burden today. May you find in the midst of your suffering and difficulty the resilience to try one more time and to take one more step. May you be surrounded with caring, supportive people. And may you know beyond a shadow of doubt, you are loved and you are held in the unsurpassable love and grace of God.
Abba, thank you for remembering each and every person who is struggling today. Thank you for opening doors for them. Thank you for providing for their needs. Thank you for healing their wounds. And thank you for surrounding them with people who will protect them, love them, comfort them, help them, and challenge them. We know you hold each and every one of them in your love and grace through Jesus our Lord and by your Spirit. In your Name we pray. Amen.
“One thing I have asked from the Lord, that I shall seek: that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the Lord and to meditate in His temple. For in the day of trouble He will conceal me in His tabernacle; in the secret place of His tent He will hide me; he will lift me up on a rock. And now my head will be lifted up above my enemies around me, and I will offer in His tent sacrifices with shouts of joy; I will sing, yes, I will sing praises to the Lord.” Psalm 27:4–6 NASB
By Linda Rex
I was looking at some of the responses to the recent event in Charlottesville and was appalled at the numbers of people who hold to the belief of the superiority of the white race. I understand from personal experience how insidious these lies can be. But what concerns me most is they are drawn from a misreading of the Bible. They twist the Scriptures which when read with integrity and spiritual wisdom point us to the Christ who united all humanity with all its variety in his own Person.
Indeed, Jesus laid the foundation in his life, death, resurrection and ascension, and in the sending of his Spirit. But he also calls us to participate in this reality which he created in himself. We can live in the truth of who we are in him, or choose another path. Living in the truth of our humanity allows us to participate fully in the harmony and oneness of the Triune life, while choosing this other path creates what we see, hear, and experience today in these situations which involve violence, death and suffering.
In contrast to the living God, who is willing to lay himself down for another (and who did so), the evil one sets himself up as superior to others. He wants to elevate himself to a place where others must submit to him. He believes he is the one with the right understanding of how things really are, even though his logic is twisted and his motives are selfish and impure. Rather than assuming full responsibility for his shortcomings and misguided ways of living, he casts shadows onto others, making them at fault instead.
The error of this twisted thinking violates the oneness of the Trinity, where Father, Son, and Spirit live in a harmonious union in which each is unique, not the other, and yet is equal. As children made in this image, we as human beings were created to live in this same harmony as equals and yet as uniquely ourselves.
This oneness is not a forced sameness, but a celebration of what each brings to the table, making room for one another. The reality is there are certain things we cannot bring to the table if there is to be room for everyone. These are things such as hate, greed, lust, pride, selfishness, and indifference.
Making room for all means we need an attitude of unselfishness, of humility, of service, and of giving. It requires a willingness to submit to another’s way of doing things when we would rather use our own. Necessarily, there must be communication, encouragement, trust, and generosity—all things which are not the usual way most humans function. But these are the attributes of the God in whose image humans are made.
Unfortunately, our common way of creating harmony and oneness as humans is to create some form of sameness. We all must have the same clothes, the same behavior, or the same creed. We have to obey the same rules, and follow the same leader. We must be the same color or the same ideology. But sameness eliminates the distinctness God created in the human race.
It is unfortunate the universal church has broken into so many facets. But even broken glass when it reflects the sun creates a pretty pattern on the wall. The oneness of love and harmony between people of all different faiths teaches people about the love of God for us as demonstrated in the gift of God’s Son. It shows there is room for everyone at the table—we are all God’s children and called to be members of the Bride of Christ.
The variety within the universal church makes room for people with different needs, interests, and understandings of scripture. I have come to see that each person has a unique worship personality. Some of us connect best with God through the sacraments and through traditions. Others of us connect best with God and others through social service. Others of us find it is most meaningful to connect through the study of theology in a more intellectual way. God has made room for all in Christ to come into a meaningful relationship with him by his Spirit.
Those of us who follow Christ and who trust in him for salvation must never get to the place where we shut others out of their inclusion in God’s love. Even though many do not see, or if they see and they choose to resist their inclusion in Christ, we must never assume in any way they are excluded from the invitation to share in God’s life and love. There is room for each and every person at the table—there is a seat with their name on it waiting for them.
Nothing about any person is enough to exclude them from God’s invitation to life. The color of their skin, the way they comb their hair (if they have any), their age, and not even their past is sufficient to prevent them from God’s offer of grace and renewal in Jesus Christ. To divide up the human race into separate sections is to divide up Christ himself, and it must not be attempted.
Some may even be offended at the use of the name of Jesus Christ. To talk about everyone and God in the same breath is okay, but to mention Jesus Christ too is to become exclusive, they believe. But the whole point of the Christian faith is that all humanity, every race and ethnicity, has been swept up into Christ, and thereby reconciled with God. Jesus Christ is not a point of separation between us—which is commonly believed and criticized—but is the point of unity between us all. He is our oneness, our harmony with one another.
In Christ’s sending of his Spirit, he made it possible for us as humans to live together in ways we ordinarily cannot live. The Spirit changes hearts and minds, and enables us to find our commonalities instead of focusing on our differences. When the Spirit goes to work and we are receptive, what normally would produce discord and division all of a sudden becomes harmonious. I have seen this first-hand in meetings which I thought were headed toward a free-for-all and ended up being experiences of compassion, repentance, and renewal. We all walked away newly joined together in a deep understanding and acceptance of one another.
But the path toward this type of oneness is necessarily, as Jesus Christ demonstrated for us, through death and resurrection. We need to die to our ungodly beliefs and our unhealthy ways of living and being. This is repentance. We need to rise in Christ to our new life he purchased for us and begin to make room for one another. We need to surrender our prejudices, our hate, our evil, and embrace the grace and love which is ours, while sharing it with each and every person we meet. This is faith. We turn from ourselves and turn to Christ. He is our oneness with God and each other in the Spirit.
Abba, forgive us our hate, our prejudices, and all our failures to love. Forgive us for ever believing we were superior to another, or more important than them. Grant us the grace to humble ourselves and make room for others, allowing them to be the people you created them to be in Christ Jesus. Give us courage and faith to resist anything which is not the truth about who you meant for us to be—to recognize evil for what it is and to bravely condemn and resist it, through Jesus our Lord and by your Spirit. Amen.
“For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. Galatians 3:26–28 NASB