By Linda Rex
November 17, 2019, Proper 28—Many years ago, I was faced with the reality that I was going to be on my own with two children to provide for. It was a hard thing to face because up to that point, it had been my commitment to be at home with my children so I could be fully involved in their lives. Reality is not always pleasant but it must be dealt with, and being a single mom meant I needed to find a job as well as hire a caregiver for my kids.
Life as a single mom was difficult for me, but many of the people around me struggled with even harder situations than what I had to deal with. Many of my co-workers juggled two jobs in order to be able to pay for childcare and their monthly expenses. Jobs in that farming community for the most part didn’t pay enough for single income families to make ends meet.
When life was hardest and the mountains around me seemed to grow taller and taller, I wrestled with fear, despair, and depression. The gracious God taught me during that extensive time of wrestling that all I needed to do was to hold his hand and take the next step and do that next right thing. Every month when the bills came due and I wasn’t sure if I would have enough to cover them, I would end up thanking God—he seemed to always come through for me.
During those years I learned that God was faithful and could be counted on, in spite of what I might be going through at the moment. As a follower of Jesus, I discovered that even if people around me ridiculed me and rejected me for living honestly, chastely, and responsibly, God was still present and at work in my life. Over time, as I intentionally began to build healthier relationships with other believers of many different faiths, he surrounded me with loving people who became our extended family, providing emotional and spiritual support through a very painful and difficult time.
Following Jesus is a life lived in the reality that God is our loving Father and we are his beloved children in his Son. When we follow Jesus, we begin to discover that even though each and every person around us is included in the Father’s love, not everyone knows nor do they believe this is the case. This means that as we live in the truth of being God’s beloved, living in agreement with our identity in Christ as image-bearers of God, we will come up against those who live in opposition to him and to us.
Some of the most painful experiences we have as believers are when our own family members and dear friends ridicule us, shame us, or even reject us because we have begun to follow Christ. We may long for these dear ones to share the joy of transformation we are experiencing, but find instead that they will have nothing to do with the truth of God’s love and grace. Life gets really tough when those we love refuse to participate with us in Christ.
Jesus often tried to help his disciples understand the cost of discipleship, of following him all the way through death and resurrection. They couldn’t quite get their minds around the reality that Jesus was not there to be the conquering king messiah—he was anointed by his Abba to be the Suffering Servant messiah, an entirely different concept. The entrance of his people into the kingdom was not going to come about by him waging war on the Romans, but by offering himself up to humanity as a lamb for the slaughter.
The people of Israel had worked so hard to get their temple rebuilt and adorned as an appropriate dwelling for God. But Jesus told them it would be torn down and destroyed. And that it would be okay, because Abba was creating a new temple, a dwelling place for himself—the body of Christ, the church, where individually and collectively God would dwell by the Holy Spirit. In order for this to happen, Jesus would need to experience suffering and death, followed by resurrection.
In the same way, the process of redemption and sanctification for us individually includes our participation in the death and resurrection of Jesus. We participate in the sacraments of baptism and communion as an expression of our inclusion in the death and resurrection of Christ. But we also participate as we experience the consequences of following Christ, of living and walking in the Spirit rather than in our flesh—by sharing in the sufferings of Christ as we find ourselves opposed, resisted, and even rejected by those for whom Christ is offensive.
Our participation in Christ, following Jesus through every experience of life, is a journey, one in which we may experience both joy and sorrow, blessing and suffering. The key is that we are indwelt by God himself and whatever may be occurring in our lives at the moment, he is present and involved and aware. He upholds us in the midst of our struggles, and celebrates with us when we experience the triumphs of life.
Jesus Christ didn’t promise his followers a pain-free life. But he did promise that he would be with them to the end—that in their endurance, they would find true life. The life Abba has given us through Jesus in the Spirit is an intimate knowing and being known. Our knowledge and understanding of who God is grows as we wrestle with hardship and pain, and the other difficulties of life in relationship with him through Jesus in the Spirit.
We, in Christ, are the beloved children of God—and we are to act like it from now on, no matter how difficult it may be to do so. But, remember, we are not alone as we do this—Christ is present and active, participating with us in everything we are going through, keeping us in the midst of God’s life and love, and enabling us to endure to the end. And when we feel we just can’t hold on any longer, as we turn to him in faith, we will find he’s been there all along, holding on to us.
Father, thank you for being present in every circumstance of life. Thank you, Jesus, that we are privileged to share in your sufferings, your life and your death. And thank you, Holy Spirit, that we never do any of this on our own, but always and ever through you in the loving embrace of the Father and the Son. Enable us this day to face the pain and difficulty one more time. Give us the courage to do the difficult thing we don’t want to do, and the faith to trust you when everything around us tells us not to. Grant us the grace to endure, through Jesus our Lord. Amen.
“But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, and you will be hated by all because of My name. Yet not a hair of your head will perish. By your endurance you will gain your lives.” Luke 21:16–19 NASB
“For even when we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either. For we hear that some among you are leading an undisciplined life, doing no work at all, but acting like busybodies. Now such persons we command and exhort in the Lord Jesus Christ to work in quiet fashion and eat their own bread. But as for you, brethren, do not grow weary of doing good.” 2 Thessalonians 3:10–13 NASB
By Linda Rex
September 22, 2019, Proper 20—One of the most painful things I have experienced over the years is going through the consequences of a bad decision or decisions I have made, especially with regards to my significant relationships. It seems as though some consequences never end, even though we may have changed or done our best to make amends for the error done.
We often believe, however incorrectly, that if we just do the right thing from now on, our life will be much better. I’d like to say that is the case, but sometimes we have to go through the hard and messy stuff for a while before we see the benefits of changing the way we live.
The reality is that as broken human beings, our bent is toward doing things in a self-centered, self-preserving, self-fulfilling way. When we discover that life wasn’t meant to be lived with ourselves at the center and try to live a Christ-centered life, we often discover there are shackles and traps we have not seen that we have been caught in that we cannot escape easily and on our own.
As human beings, life can be wonderful, and then it can be hell. Sometimes the hell in our lives is the result of our own choices. Sometimes it is the result of the choices of those around us. Either way, we do have occasions when we wrestle with the ugliness of our broken humanity and the consequences of sin.
Here in the Western world today we do not always see the immediate consequences of our choices. One can live for many years on the edge financially before we finally hit the bottom. A person can play by the rules a long time and successfully hide an addiction, but in due time, the truth will come out, exposing a life of deceit, unfaithfulness, and/or worse.
Some types of our brokenness is socially acceptable and so we see no need to change anything, not realizing the harm we are doing to ourselves or to others. But consequences happen. We will at some point have to deal with the truth about God and about ourselves and come face-to-face with the reality we are not meant to be at the center of everything—Christ is.
The people of Judah came to a place where all they trusted in and counted on was going to be swept away. Starvation, war, enslavement—these were the consequences they were facing. Jeremiah grieved with the suffering of his people. He knew the sin of the people was very grave—unfaithfulness to their covenant God—and the consequences they were beginning to feel would only get worse. Why could they not see the path they were on? Jeremiah mourned—he lamented the fallen condition of his people, longing for their healing and renewal.
What Judah was called by Jeremiah to see was that, just as he shared their pain and suffering, so God also shared their pain and suffering. It was not enough for God to look upon his people from a distance and see them suffering the consequences of their choices. No, at the perfect time, God came and actually entered into the midst of their suffering. God in human flesh in the person of Jesus was Abba’s ultimate answer to the suffering of his people. Even though God’s people could never seem to get things right, still God would come himself and set things right.
Truly, our sinfulness as human beings is a sickness only the divine Physician can heal. The apostle Paul reminds us that Jesus became sin for us so that we might become the righteousness of God in him. We cannot and do not get ourselves right with God—Jesus came and made us right with God, and makes us right as we trust in his perfect, complete gift of himself in our place and on our behalf.
What we have is a Physician who is also the one who is sick. He became the patient, bearing the full weight of our illness and the consequences of our sin, including death on a cross, and brought us complete restoration and renewal in his very person.
When Jesus rose from the grave and ascended to his Father, he brought our broken humanity to a new place—to the place where by faith we live eternally in union and communion with the Father in the Spirit. Jesus sent the Holy Spirit from his Father so we could share in his perfect relationship with Abba and be able to live the other-centered, Christ-centered lives we were created to participate in.
This does not mean that when we trust in Christ that all the consequences of our failures to love magically disappear. It seems we often have to wrestle with these for years as part of our calling to share in the sufferings of Christ. There are times when God graciously removes the consequences of our choices—healing venereal disease, curing alcoholism, or removing a hunger for cocaine. But this is not always the case. Sometimes our battle against such pulls is the Physician’s very cure and is the means by which he intends us to participate in him providing the cure for others with the same struggle.
The biggest take-away here is, God is present in the midst of our consequences. He may or may not remove or minimize them—we should ask, but accept he may not. He shares our struggle and our pain—as we allow. And when we trust in Christ and are baptized, we are placed within the body of Christ to share this journey with others who are facing the same struggles. We are meant to participate in a spiritual community—a hospital for sinners, you might say—where we are all, as broken human beings, finding our healing and renewal in Christ.
We have a divine Physician who is on call for us 24/7 and who cares about the smallest concern of our lives. We probably ought to listen to him and follow his guidelines for the care of our souls—to feed and nourish properly the temple of the Spirit and our minds and hearts. We probably ought to live the way he created us to live—loving him wholeheartedly and loving our neighbor as ourselves.
But at any moment, no matter the joy or pain, he is present in the Spirit to share what we are going through, to help us bear whatever we face, even if it is the consequences of our bad choices. He never meant for us to go through life alone, but always to be at the center, sharing every part of it with us.
Dearest Abba, thank you for giving us your Son as our on-call Physician, who is always present and available to us at any time. Thank you, Jesus, for coming yourself and bearing our troubles and trials, and freeing us from the shackles of evil, sin, and death on the cross, rising to bring us all to share in your unity with the Father in the Spirit. Turn our hearts to you, Lord Jesus, to trust you in faith. Fill us anew with your Spirit, giving us the heart to live in the truth of who we are as image-bears of our God who is love. Amen.
“I hurt with the hurt of my people. I mourn and am overcome with grief. Is there no medicine in Gilead? Is there no physician there? Why is there no healing for the wounds of my people?” Jeremiah 8:21-22 NLT
By Linda Rex
September 1, 2019, Proper 17—A while back my ministry team and I were invited to attend the 150th anniversary banquet of the Stones River Missionary Baptist Association from whom we rent our church building. My outreach ministry leader, Pat Brazier, and I attended this event as a gesture of gratitude and goodwill toward the association and its members.
As we entered the building, I was hoping we could find a table at the back which would not be conspicuous. I tend to be shy at large gatherings like this, especially if I don’t know anyone—I describe myself as an extroverted introvert. I prefer to hide rather than open myself up when there are a lot of people around me in a room whom I don’t know.
On this occasion, though, I could not have my wish of anonymity. Even though we were the only people there of white skin, the harmony of God’s Spirit made us one with these brothers and sisters in Christ. Pat and I were escorted to the front of the room to a special table reserved for guest pastors. We ended up seated across from Tennessee Senator Brenda Gilmore and two other pastors and their wives. It was a wonderful, inspiring experience for Pat and me.
During the event, I learned a lot of things I did not know about this group of fellow believers and their journey with Jesus. And I learned some things about myself as well. I experienced what it meant to be faced with challenges to my beliefs, preferences, and opinions. Whatever hidden prejudices I have, they were also brought a little closer to the light, as such encounters often expose those things we try, consciously or unconsciously, to keep in the dark.
Our interactions with other human beings are the place where the Holy Spirit does its greatest work, bringing us face to face with others and by doing so bringing us face to face with ourselves and Jesus. It is in relationship with others that the Spirit works to transform hearts and minds, specifically in teaching us about the Father’s love for us in Christ expressed in our love for one another. We are broken human beings, often due to significant relationships which have demonstrated to us and taught us everything but God’s love. Our way of doing things is often the exact opposite to the way God does things, and our broken world with its broken people clearly shows the result of trying to do it our way instead of his.
One of the greatest struggles as human beings sometimes is this whole question of self-exaltation and humility. We live in metropolitan Nashville, a place where musicians and singers come when they want to make their mark in the music world. Often I talk with people who tell me they moved to Nashville from somewhere else in America and when I ask why they moved here, they tell me they wanted to get a job in the music industry and maybe even to be a star. Almost every one of these people is not working in the music industry today but in some other job entirely unrelated to it.
Were they wrong in coming to Nashville and seeking to make their mark? I doubt very much that any of these people were seeking self-exaltation. I’m more inclined to believe most of them were seeking self-expression, to obtain some personal significance, worth, and value through their music. I imagine they wanted to do what they loved and make a living at it. The real world often stands in the way of people being able to achieve their dreams in this way.
The issue, I believe, is not in the desire to take one’s talent, abilities, and gifts and use them to their fullest expression. In God’s kingdom life, we receive all of these things as gifts from God and pour them back out to him in gratitude and in the service of others. We are meant to shine with the glory God has given us as his adopted children and if that includes our musical gift, then it is meant to be fully expressed as God guides and provides us with the opportunities.
The problem seems to be more in what our motive is and why we do what we do. Christian musicians and pastors can very easily care more about their popularity, prosperity, and getting noticed than how they go about being a follower of Jesus Christ. Even while they are up in front of the audience talking about Jesus and his ways, they may be drawing their worth and value from the applause and approval of others rather than resting confidently in the grace and love of their Abba. We are broken human beings—we do these things, whether we are willing to admit it or not.
In Jesus Christ we see exemplified the epitome of humility. The One who was the Word, who had all power, glory, and honor, set the privileges of his divinity temporarily aside to take on our humanity. He who lived in inapproachable light joined us in our darkness, in the tiniest cells in Mary’s womb, so that we could be lifted up from our abasement and drawn up into the Triune life and love.
Jesus told his followers that when they were invited to a banquet, they were not to take the prominent seats, but to sit in the lower places and to allow themselves to be moved up by the host. Jesus did not seek his own exaltation, but sought the exaltation of humanity. When challenged in the wilderness by Satan, he rejected his offer to give him ultimate human power and rule. He refused to stop identifying with us as broken human beings and serving us by offering his life for us in our place and on our behalf.
There is no place low enough that Jesus was not willing to enter. Even though the most shameful death for someone in Christ’s day was to be crucified, Jesus intentionally walked toward the cross throughout his ministry. It was not beneath him to enter the realm of the dead nor to become sin for us. His whole purpose was in lifting us up, not in promoting himself.
The kingdom value of true humility as exemplified in Jesus is countercultural. It opposes everything our culture and society work toward. It stands in stark opposition to any leader who promotes himself as being a messiah or savior to his people or someone to be revered. It resists the human pull to self-promotion, arrogance, and pride which often afflicts those in the public eye.
To follow this value of humility is to open up oneself to crucifixion, to being negated, harmed or destroyed. And yet, when we seek the way of true humility, we find that our relationships begin to be healed, our life moves away from darkness into greater and greater light. Leaders who are truly humble and seek to serve those under them rather than manipulate, control, or manage them create a healthier community which more closely resembles God’s kingdom life.
But being humble exacts a price. The price we must pay to be truly humble is to share in Christ’s death and resurrection, and in his sufferings. In this life we may never experience our exaltation, but we can trust in the exaltation of Jesus. We will be exalted in his presence as the adopted children of Abba, fully glorified and reigning with him forever—this is our hope and expectation as we walk in humility before him. In the meantime, our challenge is to live counterculturally in in a world which venerates self-exaltation, self-promotion, and self-interest, by participating with Jesus in his true humility.
Thank you, Jesus, for demonstrating so wonderfully the grace of true humility. Abba, please grow this in us by your Spirit, enabling us to participate fully in your humble nature. Give our human leaders hearts and minds which are truly humble. If they are stubbornly resistant to your humility, may you take them through the consuming fire of your love and grace that they may learn humble servants. We are grateful that you are the true Lord of all and have included us in your life and love in and through Jesus. Amen.
“For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” Luke 14:11 NASB
By Linda Rex
August 4th, PROPER 13—This week the TV caught my eye at the veterinarian’s office where my daughter was having her cat given her yearly checkup. I saw people taking old furniture and revamping it, giving it a more modern feel. Some of the results I liked, some I didn’t like.
Usually this channel is full of stories of how people take an old fixer-upper house and renovate it, selling it for more than what it was worth originally. The process of “flipping” a home seems very challenging to me because there is always the danger of hidden problems such as asbestos removal, an unstable foundation, or damage to critical structural elements. But I feel there is something ultimately satisfying about taking something broken and dirty and turning it into a masterpiece. Maybe this is because this is what God does with us.
The thing is, we can be so focused on the externals of our existence that we don’t tend to the internals as we ought. What I mean by that is, God wants us to attend to the internals of our souls more than the externals of our human existence. We are responsible to do what work is necessary to provide for ourselves and to care for what belongings are ours. But the God who takes care of the birds and the flowers is quite capable of caring for us when we allow him to, trusting him to help us meet our obligations and to provide for our needs (Matt 10:29-31; Luke 12:6).
Indeed, there may be some of us who want to live free from any responsibilities or effort and yet have every luxury at our fingertips—our culture encourages this. We may pursue a carefree life without responsibilities or the need to work or provide for anyone but ourselves—this is especially true for those who have parents or others who are willing to carry the responsibilities we should be carrying. However, the apostle Paul writes that if a person isn’t willing to work, then he or she shouldn’t eat. This is a reminder to carry our own load, to be responsible for ourselves—to do our part. (2 Thess. 3:10-11)
Even though some people seem to have all they need with no financial or personal struggles, some of us may be constantly in motion, working every moment to create our perfect world as we envision it to be. We may work very hard just to get ahead only to find ourselves bound by debt or health problems or broken relationships. Wouldn’t it be nice to actually be able do what the rich man Jesus talked about wanted to do? He had a bumper crop, and decided to put everything up into storage, and to tell himself, “You have many goods laid up for many years to come; take your ease, eat, drink and be merry.” (Luke 12:16-21)
But Jesus had words to say about such a life philosophy. He reminded his listeners and the man who was focused on getting his share of his family’s property that what really matters in life becomes truly evident when we are faced with death. Death brings everything in our lives into focus—showing us our humanity and the transience of our existence. We can make all the plans we want, we can save up all the money we want, and it just takes an instant or an event out of our control and it is all over. Everything we worked for goes to someone else—and we can’t even control who gets it all after we are gone.
Ultimately, each of us must humble ourselves under a recognition that God is God and we are not. Even as Christians we can be pretty arrogant and atheistic when it comes to money and providing for ourselves. Life can go well for quite a long time, and our diligent efforts can bring us great success and abundant wealth. But the externals of our human existence are transient and one day they will disappear. If we depend upon them or count on them, we are placing our life on an uncertain foundation.
As followers of Jesus, we can even embrace the idea that if we live good lives and do everything right God has to bless us and make everything go right in our lives. This sets us up for great disappointment and tests our faith when bad, unexplainable things occur in our lives. We may try to, but we cannot control the decisions others make nor can we protect our loved ones or ourselves from the evil or brokenness of the world we live in.
Stuff happens. Death occurs. Illness breaks our health. People steal our money. Hurricanes, earthquakes, and tornadoes destroy our homes. And all our precious plans go out the window. Then we start asking the tough questions: What am I going to do? Where is God in all this? Doesn’t he care? Why did this happen to me?
Here in the middle of the brokenness, death, and destruction we are meant to find new life. God wants to meet us in the middle of this place and show us what we should have known all along—the life we are seeking is above, hidden with Christ in God (Col. 3:3). The real peace, joy, and comfort is found in Jesus, in the One who took on our humanity, joined us in our broken, sinful human existence, and brought us through death into resurrection and ascension into life with God both now and forever. Jesus redeemed our broken existence—God “made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Cor. 5:21 NASB).
Our real existence, the one which will last, is in knowing and being known by our Abba and his Son Jesus Christ in the Spirit. What we have in this life is passing away—what we have in Christ is everlasting. This is why Paul says to keep seeking the things above, where Christ is, not the things on earth (Col. 3:1-2)
We are to consider ourselves dead to greed, which is a form of idolatry. Greed and covetousness, along with the other passions of our flesh, are a way in which we go about life focused on and drawing our life from the things which are transient and will one day disappear. Like worshipping idols made of gold and silver, our worship of our human efforts or goals or the physical trappings of our existence—nice home, good job, wealth, power, fame, ease and pleasure—is an insult to the God who made us and called us into relationship with himself, and who came for us and redeemed us in Jesus Christ. All of this idolatry hung with Christ on the cross—in Christ we are dead to our idols, so we might live in the newness which is ours in him.
God created the earth and all its abundance for our enjoyment and pleasure. God means for us to work and to take pleasure in the fruit of our efforts. God wants us to work hard and be responsible for ourselves. But nowhere in all of this are any of these gifts meant to replace the Giver. Nothing is to take the place of the One who took our place and stands in our stead on our behalf as our Redeemer and Savior and Lord—Jesus Christ. The spirit of greed, lust, envy, selfishness, or any other demonic or fleshly spirit is never meant to replace the living Spirit of God. The Holy Spirit is meant to fill us with God’s love, joy, peace, kindness, gentleness, and so on—to be the dominant Spirit in our being, to rule our existence both now and forever.
We have been given the greatest gift of all, life in Christ by the Spirit. We are called to live humble lives, in all godliness and honesty, sharing with others all we have been given, so that as one, we are joined together in the body of Christ as Abba’s children, together living in the new lives forged for us by Jesus out of our broken human existence and poured into us by the Holy Spirit.
When we have been given something by God, perhaps it is so that we can share it with others, or maybe he means for us to use it in furthering the scope of the Kingdom of God. God’s gifts are meant to create gratitude and praise, to move us to rejoice in the gift of our blessed hope and to live as the adopted children we were created to be, loving God and one another both now and forever as true image-bearers of the God who is love.
Dear God, thank you for all the gifts you have for us in our everyday existence—food, clothing, shelter, friendship, companionship, work, and so many other things. Keep us focused in the midst of all our blessings on you, the Blessed One, who blesses us with everything we need for life and godliness. Fill our hearts with gratitude and praise, for you are more than worthy. We ask in Jesus’ name. Amen
“Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. … Do not lie to one another, since you laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him…” Colossians 3:1-3, 9-10 NASB
“Then He said to them, ‘Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” Luke 12:15 NASB
By Linda Rex
ASCENSION SUNDAY—Today I have on my mind one of those tragic circumstances in which people whom I care for and love are bound by either habit or choice to things which hold them captive. Their relationships aren’t all based on love but rather on convenience or need, or even on whether or not they can get what they want or need from the people they profess to care for. This breaks my heart.
How do you love such a person? Love in their minds seems to mean getting what they want or believe they need even when it is at the expense of the people they get it from. Love, for them, seems to have to do merely with the fleshly passions of the human soul rather than the aspects of our being which reflect the divine glory.
To tell such a person no, or to limit their ability to have the things which give them pleasure, doesn’t feel loving to them. Rather it feels restrictive and uncomfortable. It feels like the person who is setting limits on them doesn’t care about their feelings or needs, when in reality there is deep love and compassion behind all and any efforts to help by setting limits or restricting behaviors.
We as human beings can become very confused about the difference between love and lust, concern and condemnation. To tell someone their behavior is self-destructive and/or hurtful and that it needs to stop is perceived as interference or being judgmental and condemning, when in reality the person trying to intervene wants to help save them from their self-harm before it is too late. People can lose all ability to recognize the glory inherent within their being unless someone else points it out to them, but even then, they may refuse to recognize it or live in the truth of who God meant for them to be.
In reality, each and every human carry within themselves a divine glory. Each of us was made in the image of God after his likeness to reflect the glory of God. We are made to manifest God’s very nature as Father, Son, and Spirit living in perichoretic oneness, purity, and holiness. It is God’s nature to be loving, gracious, compassionate, and just (Ex. 34:6-7). This is the nature we were meant to reflect as we live our daily lives. The reason Jesus came was not so we could be more self-indulgent and self-serving, but rather so that we could be more Christlike—living a life of loving humility, service, and sacrifice in healthy relationship with one another and God.
The Christian church is meant to be the place where the glory God has given us is manifest in the way in which we interact with one another. Believers are to live with one another in a way which reflects the glory and majesty of God as expressed to us in the life and ministry of Jesus Christ in his completed work on our behalf and given to us by the power and presence of the Holy Spirit.
When we live in ways that are self-indulgent, hedonistic, and self-serving, we are living in denial of the truth. We are missing out on the blessing and joy of living in the truth of our humanity—that we are accepted, forgiven, beloved, and healed in Christ and meant to reflect the glory of God. We are created to live in community, in outgoing concern and service to others around us, walking in grace and in truth in our relationships.
God made us his very own adopted children and has done what was needed so that we may be forgiven and freed from all the things in this world which bind us and hold us captive. As we gaze upon Jesus, we find ourselves living in him—his humanity is real. He was just as human as we are, with the same everyday need to eat, drink, and sleep. He knew what it was like to hunger, to ache with strained muscles, and to lay his head back to catch a quick nap when he had the chance. He understood the ache we feel when we have broken relationships and understood with great compassion how we feel when we lose someone dear to us.
It was not enough for the Word of God to join us in our humanity. He joined us in our human experience, but then was willing to go through the sorrow and agony of the worst of it—betrayal, shame, humiliation, abuse, torture, and crucifixion. Whatever we may perceive of as pain or grief, Jesus experienced it too, carrying within himself our very own brokenness as human beings. And having done all this, he entered into the depths of death—going through what every human must experience one day—he died and was laid in a tomb.
But bearing our humanity in this way was not the end. It was necessary that Jesus carry our humanity with him from Mary’s womb on into eternity. The Lord of all rose from the grave bearing our glorified humanity. The newness of our being as humans made in the image of God is something Jesus Christ bears even now. For forty days following his resurrection, his disciples saw, touched, and heard the reality of our resurrected glorified humanity in Jesus. He walked, talked, and ate with them—living life in ways which showed he was still very human but also very glorified.
Jesus said that the only way we could share in this divine glory was through the endowment of the Holy Spirit. He had to go to the Father so that the Spirit would come and each of us could share in this marvelous gift Jesus had forged on our behalf. In Ephesians we learn that Jesus even now bears our glorified humanity in the presence of Abba—who we are as human beings has been reestablished in the glorified risen Lord and is there for us awaiting our own transformation.
The ascension is a significant day on the Christian calendar, for our humanity ascended with Christ when he rose to be in the presence of Abba forever. We are given the gift of everlasting life in Jesus Christ, but we can continue to choose the ways of death instead of receiving this gift and living in the truth of it. Are we willing to surrender to Christ being the One who defines our humanity and how we live our lives, or will we continue to seek our own ways of living and being?
The path Jesus trod when he was on earth was the path of death and resurrection and he calls us to join him there. This path requires surrender, relinquishment, and submission to the will and purposes of the God who made us and who came to redeem us and bring us to be with him forever. Are we willing to lay it all down so that we can share in this marvelous and wonderful gift?
We were meant for so much more than this broken and twisted life. We weren’t created to be slaves or captives. We were created for glory. We were meant to live with God in glory forever in the new heaven and new earth (Rev. 21-22), rejoicing in the goodness and love of God on into eternity. Will we turn away from ourselves and turn to Christ? Will we receive the gift of life God has bestowed on us through Christ in the Spirit? Will we fully participate in Christ’s ascension?
Dear Abba, thank you for the gift of your Son and your Spirit. Thank you, Jesus, for sharing in all aspects of our humanity and for freeing us from all that binds us and holds us captive. Grant us the grace to acknowledge our dependency upon you, our inability to live in the glory which you intended us to shine with, and to, this day, do the next right thing you give us to do. Holy Spirit, empower us again to bear witness to our glorified Lord in all we say and do, in Jesus’ name. Amen.
“God has ascended with a shout, / The Lord, with the sound of a trumpet.” Psalm 47:5 NASB
“These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all.” Ephesians 1:19b-23 NASB
By Linda Rex
5th SUNDAY OF EASTER—As many of my friends and family know, I will be getting remarried next Saturday. I was sharing our story of repentance and renewal when a friend asked whether someone could really change that much. Perhaps one of the greatest struggles in our relationships with one another is this very question—is it really possible for people to change for the better?
We are still in the season of Easter, the time of renewal and redemption in the story of Jesus Christ. We have talked about how the Word of God set aside for a time the privileges of his divinity in order to join us in our humanity and was willing to go to the cross on our behalf so that we would be brought up into the divine circle of love and grace, the perichoresis of the Trinity.
As broken human beings, we muddle our way through life doing the best we can in every situation, often following the leadings of our heart and mind even when they lead us down some very difficult and painful paths. Years ago, as two broken people caught up in the legalistic religious mentality we were brought up in and drawing upon the broken template of our parents’ relationships as an example, my ex-husband, Ray, and I tried to piece together a happy marriage. We were good at the image of happiness, but in reality, we did not know the first thing about how to resolve our differences and we certainly didn’t know what it meant to love with the self-sacrificial and redemptive love of Jesus.
We had a marriage based on rules, on performance, rather than based in the love and grace of God himself. Our two wonderful children were raised in the midst of this brokenness and our greatest grief is what they had to suffer because of our failures to love. It took many years for God to work with the two of us to get us to the place where we were healed enough that we could move on. And it was a surprise to me that God wanted this renewal in our relationship to happen.
But this healing and renewal is meant to bear witness to the power of the Holy Spirit to change lives. We are both fundamentally the same and will probably struggle with many issues similar to what we struggled with in the past. But we are both in a different place due to what God has done in each of our hearts and lives by his Holy Spirit.
As Christ has been at work within us and we have responded to his leading, we have both grown and healed, and are being renewed day by day. There is a humility and a willingness to be taught new ways of relating and resolving issues. There is a grace that has come through suffering and sorrow. Our personal renewal isn’t always evident to those around us—it is often buried under the default of our old habits and ways of talking and acting. But God is making all things new and he has begun this renewal in our relationship as a witness to his glory and grace.
When there is so much hurt and pain in a relationship, it is very difficult for the adults and the children to say, “I forgive you,” and to let people start over. The wounds and the bad memories often get in the way of reconciliation. Forgiveness and reconciliation often have to begin with an intentional decision rather than a desire or feeling. The Lord Jesus reconciled all humanity with the Father—we are to participate with him in this reconciliation by choosing to forgive and to be reconciled in all the relationships in our lives which are broken.
The renewal Jesus is bringing about is something which he accomplished in his life, death, resurrection and ascension, and is working into our individual experience by the pouring out of his Holy Spirit. In our broken relationships with one another we have the opportunity, and the responsibility, to express the redemptive purpose and power of God, bearing witness to God’s ability to renew and restore in the midst of our brokenness and failures to love.
When Jesus says, “Behold I am making all things new,” he isn’t just talking about some distant future event. He is also talking about right now, in each and every moment. God’s way of being is one of renewal. His purpose is to move in our hearts and lives such a way that renewal is a continual process. What we are today, if we are willing and respond to the work of the indwelling Christ, will be different from what we will be tomorrow—Jesus is bringing us deeper and deeper into intimate relationship with the Father by the Spirit.
As we draw closer to God, we begin to change. We begin to put on more and more of the nature of God, just as children over time begin to resemble their parents. The apostle Paul told the Corinthians, “Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God” (1 Cor. 6:11 NASB) Even though by all appearances, we may be just the same, God has declared in Christ that we are washed, sanctified, and justified. We are made new, and as Christ goes to work within us by the Holy Spirit, over time that newness becomes a reality for us individually.
There are no promises that the man I love or I will get it right the second time around. So our faith isn’t in ourselves, but in the God who brought us together and who lives within us. We are committed to Christ and to one another—the rest is up to our all-powerful God. Through Jesus and by his Spirit, we trust that our second marriage will reflect the mercy and glory of our Triune God of love. We rest in Christ’s ability and power, not our ability and capacity to make this work. Loving relationship is a work of the Spirit; may he create a beautiful loving relationship which gives God glory and honor for the rest of our time together.
Abba, thank you for your ministry of reconciliation which you have accomplished through your Son Jesus and are making real in this world, in our lives and in our relationships by your Holy Spirit. Please bring healing and wholeness to every broken relationship. Enable us to choose forgiveness, to choose to be reconciled to one another, just as you have reconciled us to you. Bind us together in loving, gracious, and truth-filled relationships through Jesus and by your Spirit. Amen.
“And I heard a loud voice from the throne, saying, ‘Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.’ And He who sits on the throne said, ‘Behold, I am making all things new.’” Rev 21:3-5