By Linda Rex
October 24, 2021, PROPER 25—One of the things I’ve noticed lately is that there is an upswing in the pandemic of blindness at work in this community, our nation, and the world. This affliction of blindness is one that is so pervasive that it affects every level of society, afflicting the poor, the wealthy, those who are surrounded by family and friends, and those who are left all alone. It crosses every racial or ethnic boundary, and afflicts people of every age and gender.
This pandemic of blindness is nothing new. It has plagued humanity ever since we began to walk here on earth. Our experience of our human existence revolves around this affliction, and we so often struggle to find some relief while ignoring the only solution offered to us. In many ways, humans over the millennia have constructed their own means of resolving this pandemic but often ended up creating patterns of thinking and behaving which enslave, oppress, or corrupt instead of healing or restoring those who are suffering.
In the gospel story for this Sunday, we find that a simple blind beggar by the side of the road humbly reaches out for and finds the answer to this affliction. As Jesus walked his final steps towards Jerusalem where he would be crucified, the beggar cries out to him for mercy. “Son of David, have mercy on me!” he cries, using a Messianic title as he asked for help. Here in this simple statement lies the solution to our affliction. What do I mean?
Previously, James and John had come to Jesus and had asked to sit on his left and right hand in glory. The evidence was that they were still blind to the spiritual realities. When Jesus spoke of his upcoming sacrificial offering, they were still thinking in terms of a physical restoration of their nation and people. They still did not see their blindness—a spiritual blindness, an inability to see Jesus for who he was, God in human flesh, the Savior of the world, who would lay down his life in sacrifice for the sins of the world to free them from evil, sin, and death. The blindness which afflicted them kept them from seeing their need for redemption, salvation, and deliverance on a deep, spiritual level. They did not need a position of authority. What they needed was mercy.
This is what Jesus sees in this blind beggar, Bartimaeus. He sees this man believes he was his only hope for rescue—the only way he would ever be able to see again. Bartimaeus knew and understands his need and cries out desperately, refusing to be silenced by those who think he is a hinderance to the Messiah. He believes only Jesus can heal his blindness—which says a lot about who he thinks Jesus was. Jews believed only the Messiah was capable of taking away blindness.
When Jesus hears the man, he stops in his tracks and calls him to himself. He stops in the middle of what the disciples probably considered a royal procession, and simply waits there so the blind man could follow his voice and find him. When Bartimaeus hears Jesus’ voice, he does what you and I and every person who hears the call of Jesus needs to do—he drops everything of value, leaps up, and runs to him. He leaves behind his cloak, which kept him warm and was used to collect his coins. His focus is solely on getting to Jesus and being with him.
His request is not for power, prominence, position or wealth, like that of James and John. Rather, it is a simple request—he merely wants to be able to see. And he believes Jesus can do this for him. So Jesus does. And we find that the man’s response to this miracle of sight is an even greater miracle—spiritual sight. He leaves all behind and begins to follow Jesus. The healing of his affliction of blindness results in a life transformation, a renewal in which he begins to walk a new path with Jesus toward death and resurrection.
Our affliction, which keeps this world we live in enslaved to unhealthy ways of living and being, is spiritual blindness. We value things that are transient and ultimately unfulfilling. We trade in the true values of honesty, integrity, humility, service and generosity for temporary experiences of luxury, pleasure and self-indulgence. There are a lot of wonderful things in this world God gave us to enjoy, but he never meant them to be the sole focus of our existence. There are many things we do have that we aren’t enjoying because we are too busy chasing the next experience or the next level of success—and then one day we discover we have lost the things that really matter in life. We find ourselves alone, empty, and disillusioned about life.
The problem we have with spiritual blindness begins simply with our inability to or unwillingness to admit that we are blind. Jesus reminds us that it is when we say we see that often we are the most blind. We can be so certain we are okay just the way we are that we don’t realize how much we are like Bartimaeus—in desperate need of a Messiah to save us.
If you were to take a day or even just an hour in silence and solitude to look deep within yourself—what would you find yourself facing? Would you feel overwhelmed by the inner darkness or distress? Would you feel as though your world would fall completely apart if you weren’t there to hold it together? How well are you seeing yourself and the Savior who walked the road to Jerusalem on your behalf?
Jesus, right now by the Spirit, is present with you where you are. All you need to do is simply have the courage and humility to own up to and express the cry of your heart, “Have mercy on me, Son of David!” See, before you can even say the words, Jesus is already calling you to himself. He is already offering you his healing and redemption. Will you drop everything and run to him? Will you leave all and follow him?
Lord Jesus, I sense you now coming near in this moment. I cry out to you, “Son of David, have mercy on me!” Lord, please do what only you can do. Save me! I pledge my life to you, to follow wherever you lead, now and forever. Amen.
“Then they came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting by the road. When he heard that it was Jesus the Nazarene, he began to cry out and say, ‘Jesus, Son of David, have mercy on me!’ Many were sternly telling him to be quiet, but he kept crying out all the more, ‘Son of David, have mercy on me!’ And Jesus stopped and said, ‘Call him here.’ So they called the blind man, saying to him, ‘Take courage, stand up! He is calling for you.’ Throwing aside his cloak, he jumped up and came to Jesus. And answering him, Jesus said, ‘What do you want Me to do for you?’ And the blind man said to Him, ‘Rabboni, I want to regain my sight!’ And Jesus said to him, ‘Go; your faith has made you well.’ Immediately he regained his sight and began following Him on the road.” Mark 10:46–52 NASB
By Linda Rex
July 11, 2021, PROPER 10—Here in Nashville, it’s becoming pretty obvious that the cost of everything is rising. My heart goes out to those who are already struggling to make ends meet. Businesses who are simply trying to weather this economic storm are doing what they have to do—it has been hard for them too and now it is hard for those of us who are their customers. Whether or not we like it, there is a cost we pay to have the things we want in life, and sometimes that cost goes up.
This is especially true when it comes to the things of the Spirit. There is a cost to following Jesus. And what we may struggle with is that the closer we get to Jesus, the higher this price goes. This may be why so often we do not attend to the spiritual realities—they come at too high of a price.
Coming to faith in Jesus doesn’t mean everything in our life suddenly goes well or we become prosperous, popular people. Following Christ actually involves death—death to our old ways of being, to our selfish and self-centered ways of living, to habits which hurt us and hurt others. This price goes up as we may lose relationships or jobs as we begin to follow Christ instead of following our old ways of living. And this can be hard and painful. None of us easily gives up what is most pleasant and comfortable to us. We prefer to continue in paths that our feet easily trod without having to struggle or climb.
But Jesus provided a way for us, walking ahead of us into death on the cross, and through it into resurrection. Hidden with Christ in God is our true humanity—that person you and I were created to be as image-bearers of God himself. What we struggle with is living today in the already-not yet of our humanity, where what our broken sinful flesh wants us to be and what Jesus created us to be live in conflict with one another. Thankfully, in Christ, we receive the life of God by the Spirit who enables to live out the truth of who we are as adopted children of God, image-bearers of the divine in spite of all the inward and outward pressures not to.
In 2 Samuel 6 we read the story of when David was going to bring the ark of God to its resting place in Jerusalem. The first attempt to move the ark ended in death, because of the irreverent treatment of the ark of God’s presence. David was wiser the second time around. He found out what the word of God said about how the ark was to be handled and moved, and followed what he learned there. This time the occasion was filled with joyful praise, offering of sacrifices, and giving of gifts. But sadly, his wife Michal, as she watched David dancing uninhibitedly before the Lord, despised him in her heart. The king’s passionate worship of God became a barrier in their relationship, separating them from that day forward (2 Samuel 6:1–5, 12b–19).
Our obedience to God and following his call upon our lives will not always be met with gladness and appreciation. Many times, it will be met with resistance or rejection. Amos was a herdsman and grower of sycamore figs in Israel. He obeyed God’s command to warn the nation of Israel about the consequences it was facing due to its rejection of God and his ways. His efforts were not met with joy or gratitude. Rather, he was accused of treason. His humble efforts to be obedient to God’s instructions and to help his people ended in rejection, not in praise and celebration (Amos 7:7–15).
In last week’s sermon, we saw that in Jesus’ own hometown, he was not believed. He was met with criticism and suspicion rather than with praise and gratitude. Jesus was amazed at the people’s unbelief. And then Jesus sent out his disciples into the communities around, empowering them to heal the sick and to cast out demons. His ministry, which occurred through their hands and efforts, began to create talk. Who was this man? In Mark’s gospel, we find even the tetrarch Herod Antipas began to be a bit concerned about this miracle worker. But his concern was rooted in guilt. He had previously beheaded John the Baptizer. His conscience was working overtime, giving him concern that maybe John had risen from the dead and was now empowered to do miracles.
We find the backstory to this event inserted here. John had followed God’s call upon his life, and had warned Herod and Herodias that their relationship was illicit and incestuous. This infuriated Herodias and she began to plan John’s execution. Herod held John in prison, listening to him and being intrigued by his preaching, but wanting to thwart his wife Herodias’ attempts to kill John. Herodias, in the end, was able to find a way to trap Herod into having John beheaded, since he was more concerned about what others would say about him than about what was right and holy.
As leaders of the people, these two followed their own passions and desires rather than obeying God’s instructions on living. What we see in this story is the profound cost of following God’s call upon one’s life rather than simply doing what is culturally and politically expedient. When John did what he believed God wanted him to do, he ended up in prison. When Herod and Herodias did as they pleased, John ended up beheaded. The price John paid for following God’s will, and being the Elijah preparing the way for the Messiah, was death.
In his death, though, we see foreshadowed what would happen to Jesus, the Messiah. Jesus was also following the will of the Father, and speaking truth to the multitudes. When Jesus heard the news of John’s death, he sought time alone with the Father. He knew that he was next. There was no other path for him, for he was seeking, for our sakes, to go all the way to the cross to raise all humanity up into new life.
Although Jesus had a large following, what those followers needed to understand was that there is a cost to following him. And the closer you get to Jesus, the higher that cost will go. In today’s cultural and political climate, to take a stand for what is just, right, and holy, is to open oneself up to criticism, condemnation, and death. Saying death here may seem extreme, but it isn’t at all when you consider how many people lately have experienced death to their businesses, their relationships, and their involvement in community because they have stood up for what is honest and true, what is good and godly.
To say that there is one way in which we are all called to live is to take an extreme risk. How can we say there is only one way when everyone is free to decide for themselves? The reality is that we are all free to choose, but there is only one way to live that brings genuine freedom, genuine joy and peace, that truly brings life. The way you and I were created to live as image-bearers of the divine, is to live as unique persons in equality and unity just as God lives.
The Father, Son, and Spirit, who lavished upon us such great grace in Christ, are calling each of us into relationship, to live together even now and forever in the oneness and love in which we were created to live (Ephesians 1:3–14). There is no other way but this one way of being, of truly being ourselves, that will bring genuine fulfillment and real life. But there is a price to pay, and that price goes up as we draw closer to Jesus. Are we willing to pay it and go all the way with him into death and resurrection? Or will we choose the cheaper, easy path that requires nothing of us?
Heavenly Father, thank you for lavishing on each and every one of us your grace and love through your Son Jesus. Thank you, Christ, for living our life, dying our death, and bringing us up into new life, by faith into eternal union and communion with God in the Spirit now and forever. Grant us the grace to willingly pay the price to follow wherever you may lead us, in Christ’s holy name. Amen.
“And King Herod heard of it, for His name had become well known; and people were saying, ‘John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.’But others were saying, ‘He is Elijah.’ And others were saying, ‘He is a prophet, like one of the prophets of old.’ But when Herod heard of it, he kept saying, ‘John, whom I beheaded, has risen!’” Mark 6:14–16 (17–29) NASB
By Linda Rex
August 30, 2020, Proper 17—The pandemic and its associated quarantine have complicated our lives in so many ways. We are bombarded with new distractions, frustrations, and limitations. Some of us are way out of our comfort zone as we attempt new tasks or abandon comfortable routines. It may seem as though we are caught in the midst of a cyclone of mini-crises with no visible means of escape.
Perhaps it would be helpful to see ourselves on a journey where suddenly we are faced with a desolate mountainside to climb—struggling to carry ourselves forward, navigating dangerous outcroppings and unforeseen chasms in our effort to reach the other side. This journey is never made alone, but with the One who has made himself our companion—Jesus Christ. He says to you and to me, “Follow me.” He already knows the way and intends to take us safely to the other side, no matter what may we may face on the way.
The reality is that when Jesus calls us to follow him he knows that life is going to be a struggle for us. To leave behind our comfortable, cozy mattress to find rest in a sleeping bag on a rocky mountainside is not an easy decision. Along the journey, we may decide we’re done with traveling and start looking for a cushy oasis to settle down into. And our adversary loves to supply us with one if it means we will stop following our Lord and Savior and return to our life of sin.
We need to be like Moses, who when the Lord spoke to him from the burning bush said simply, “Here I am.” To simply offer ourselves to God one more time in this particular moment is to follow Jesus. In the offering of ourselves to God, though, we must remember that God will come to us, reveal himself to us, and call us to join with him on a difficult task. Moses told God, “I’m here” and God told him to go lead the Israelites out of Egypt—a breathtaking task for a self-effacing shepherd on a mountainside.
Jesus had just blessed Peter for recognizing him as Messiah, the Son of God, when he began to tell his disciples what the Sanhedrin was going to do to him when he got to Jerusalem. Peter emphatically refused to believe that Jesus would be crucified and die at the hands of the Jewish leaders. Without realizing it, Peter gave in to the adversary’s effort to distract Jesus from the path he knew he had to follow for the sake of all humanity. What seemed to be loving, brotherly compassion and care in Peter’s mind turned out to be a not too subtle temptation for Jesus in complete opposition to the will and purposes of God.
Strong-willed, impulsive Peter seemed to be struggling with the idea that God calls the shots in this world and that sometimes those decisions God makes are not what we think should happen. What is most important to us is not always what is most important to God. He lives in the realm of eternity—we live in the everyday of the temporary.
It seems that if we were to design the Christian life on our terms, it might look like this: A person comes to faith, says the right words, gets baptized, goes to church, everything in their life begins to start working out properly now, they never get sick, and they start making all kinds of money since now they are giving God his portion. Do you see the issue? Throughout this whole life experience—nothing goes wrong, no one gets hurt, and there is no suffering. But it’s not reality.
Jesus knew the human experience. He knew that the minute any of us stepped foot in one of his footprints, the adversary would be on top of them immediately. He knew how easy it would be for us to return to our old ways of thinking and acting instead of embracing our new life in him. He knew that the only path to true transformation of our humanity would be the one through death into resurrection.
So Jesus says to us that we must deny ourselves, pick up our cross, and follow him. There is a cost to following Jesus and it involves dying to our old ways of living and being, and embracing the reality that there will be suffering and struggle in the process. We need to realize that just as the crowds ridiculed and taunted Jesus, there will be those who oppose our choosing to follow him down the path to the cross. There will be tough decisions to make and difficult struggles to end unhealthy relationships and begin new Christ-centered ones.
And there will be circumstances which come up in our lives where we struggle to make sense of what God has done or is doing. Why does God allow some people to die when others who do so much evil continue to live and cause such destruction in this world? There are so many difficult questions for which we have no answers.
We must come back to that place where we simply recognize the holy ground of God’s presence, take off our shoes, and humbly say to him, “Here I am.” We are but creatures and he is the loving Creator, and he has joined us on our journey, shared our pain and suffering, died our death, and sent his Spirit to be present with us in every moment. We are not alone on this journey—and he will bring us safely to the other side. And that is enough.
When the apostle Paul describes the Christian life, he gives some examples of what it looks like. In Romans 12:9–21, he tells the followers of Jesus to love without hypocrisy, to hate what is evil and hold fast to what is good. He encourages them to be diligent and fervent in their service to the Lord. He reminds them to persevere in the midst of life’s trials and to devote themselves to prayer and providing for the needs of their spiritual brothers and sisters. Then he gets to the really difficult things—blessing those who persecute them, associating with the poverty-stricken and needy, and never exacting revenge on those who do evil or harm them.
The life of a follower of Jesus is never intended to always be convenient, simple, and comfortable. If anything, it is an arduous struggle. But it’s never done alone. We have the companionship of our spiritual brothers and sisters to lift us up, encourage, and strengthen us. And we have the intimate companionship of our Lord and Savior who indwells us by the Spirit. On our journey, he is present in every moment as we listen, heed, and yield ourselves to him, to give us direction, encouragement, inspiration, and correction.
The life of faith in Jesus is full of moments of joy, peace, hope, and fellowship. We do not walk alone, but have fellow travelers with us on our journey. Yes, there will be difficulties, struggles, and disappointments. But in the midst of whatever may be occurring, we can know that we need only say, “Here I am” and we will find ourselves encountering the living Lord. He is as near as his name on our lips— “Jesus.” He is as close as the breath we breathe—the Spirit who dwells in us. Take a moment right now to feel his presence in you and with you—and commit once again to following him wherever he leads.
Heavenly Father, you are the source of all things—our life and our existence are in you. Jesus, you went before us, living our life and dying our death so that we might rise with you into new life. Spirit, remind us again that we are not alone on this journey, but we have God’s real presence in us and with us as we follow Jesus wherever he leads. We are here, Lord—bring us to where us want us to be. In your Name we pray. Amen.
“From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. Peter took Him aside and began to rebuke Him, saying, ‘God forbid it, Lord! This shall never happen to You.’ But He turned and said to Peter, ‘Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.’ Then Jesus said to His disciples, ‘If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul?’” Matthew 16:21–26 NASB
By Linda Rex
June 21, 2020, PROPER 7—Lately it seems that much of our media is focused on finding things for us to be afraid of. Social media has been especially bad, with a proliferation of information, false and true, regarding possible apocalyptic outcomes of the pandemic, politics, and natural occurrences.
It is unfortunate that we as human beings are enchanted by the spectacular, the exciting and the fascinating. This is what sells and so this is what is focused on by our media. What is everyday and ordinary, however marvelous and beautiful, is often pushed aside by that which is sensational or dramatic. The overwhelming value of a human life becomes small change in exchange for the appeal to our human senses.
What Jesus asks us to do when we encounter him is to follow. To follow Jesus seems like a simple process—just go do what you think Jesus would do. But there is more to it than that—Jesus comes to dwell in human hearts by the Holy Spirit. The human body is the temple of God the Spirit, and the Lord the Spirit often asks us to do things much differently than how we think Jesus would do them.
For example, we may believe that if we are going to follow Jesus, we have to make sure everyone in our church is a good person (and we define that). When a man who is smelly and disheveled enters our church doors, we may ask him to leave and find a different place to meet. Surely we must keep the sanctuary pure for the Lord, right? Wrong.
This is far from how Jesus works. As we trust in Christ and the Holy Spirit comes to dwell, to rest and abide within our hearts, God enters into a place which is like a rundown shack on an isolated mountainside with trash all over inside and out. What was designed in the beginning to be a showpiece had become a dump, but in Christ we become a dwelling of the Holy Spirit.
As Christ by the Spirit goes to work, transforming our hearts by faith, the old rundown shack begins to change. We discover as time goes by that we never were the rundown shack in God’s mind—he always knew the truth about us. He always knew the tremendous potential of what he created when he made us.
But the coming of the Spirit to dwell within isn’t all God is doing. When we encounter Jesus and place our faith in him, he tells us to follow him. Following Jesus means leaving behind all that was and moving toward all that God has in mind for us. Jesus becomes the defining factor in our lives, not our own decisions and preferences. As Jesus laid down his life, we learn to lay down our own for others, trusting him to make things right when they don’t seem to be working out the way we expect.
Jesus pointed out to his disciples, as they were asked to follow him, that when we start on this road of obedience, that not everyone in our lives will agree with us or honor our efforts to follow the Lord. In fact, those we are closest to may become, in essence, our enemies—turning against us and rejecting us. We must not think this is solely due to us—it is often their own wrestling with the claims of Christ that brings about this crisis, this anxious desire to resist any semblance of godliness, truth, or righteousness. Because they reject Jesus Christ, they reject his followers, no matter who they are.
But Jesus says to us, three times in fact in this passage: Do not fear. Don’t fear what anyone might say or do. Just follow me, he says. In spite of the risk, the danger, the opposition—follow me.
The reason we don’t need to fear is because of who we are. We are God’s beloved in Christ the Beloved One. When Abba looks at us, he sees the ones who are his very own—the ones whom he cares deeply for and watches over and protects. If God cares about whether or not a little bird falls to the grown and dies, how much more does he care about his very own adopted children?
Even if we are brought to the place where our very life is threatened, we have no reason to fear. Because in Christ, we have hope beyond this life. No one can take us from the Father’s hand, as he holds us near his heart. This should give us great boldness in the midst of all our struggles, persecutions, and difficulties.
But Jesus does say, follow me. He does ask us to give up all we value in this life, trusting that he has our real life in his hands—a life so much more wonderful than this one. There is a showplace with a glorious view he is working on, but we need to be willing to give up our rundown shack and let him do the work he needs to do to renovate it. If we hang on to our rundown shack and resist the Spirit’s work, refusing to participate in what God is doing in our lives, we may find ourselves standing in the midst of a pile of rubble rather than in a comfortable home for our soul.
There is only one thing that we should ever fear and that is that we might miss out on the love and grace of our Lord because we refuse to follow him. Instead, let’s allow God’s perfect love to cast out all our fear and let us follow Jesus wherever he may lead us. Let us surrender to the inner workings of the Spirit of life in Christ Jesus as he does reconstruction surgery in our hearts. And as we do so, we will find our real life, a life both now and for all eternity, held in the midst of the love and life of our Father, his Son and Spirit.
Dear God, thank you for making us your very own, for watching over us and loving us so completely. Turn our hearts and minds toward you, and enable us to know that you do indeed hold us in the palm of your hand. Enable us to respond to the work you are wanting to do in our hearts and lives. Jesus, give us the courage to follow you wherever you may lead us, no matter how difficult and dangerous it may be. In your name we pray. Amen.
“A disciple is not above his teacher, nor a slave above his master. It is enough for the disciple that he become like his teacher, and the slave like his master. If they have called the head of the house Beelzebul, how much more will they malign the members of his household! Therefore do not fear them, for there is nothing concealed that will not be revealed, or hidden that will not be known. What I tell you in the darkness, speak in the light; and what you hear whispered in your ear, proclaim upon the housetops. Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. Are not two sparrows sold for a cent? And yet not one of them will fall to the ground apart from your Father. But the very hairs of your head are all numbered. So do not fear; you are more valuable than many sparrows. … And he who does not take his cross and follow after Me is not worthy of Me. He who has found his life will lose it, and he who has lost his life for My sake will find it.” Matthew 10:24-31, 38-39 NASB
By Linda Rex
March 8, 2020, 2nd SUNDAY IN EASTER PREPARATION—The longer I am a pastor and the more the Spirit leads me to even more boldly proclaim the good news of Christ, the more I experience the rejection of those opposed to the beauty of God’s love and grace. It may be that I do my best to follow the lead of Christ and his Spirit, but it never fails that my motives are questioned, my heart is maligned, and my efforts ridiculed. In this post-Christian age, it is noteworthy that those most critical of and opposed to the clear message of the love and grace of God are often fellow believers.
This morning during my devotional time I was reminded that when Jesus calls us to follow him, he doesn’t always tell us at the beginning where we are going or how we are going to get there. But he does tell us there will be a cost. There is a cost to following Jesus because the path Jesus trod was straight through death into resurrection.
Jesus doesn’t always tell us at the beginning of our journey where we may end up. What is more urgent on his mind is that we are going with him where he is going. If we knew ahead of time that we would be headed where we were headed, would we even go there? Probably not.
When God told Abram to leave his country, his relatives, and his own family home, he did not tell him specifics about where he would end up. He merely told him to go, to leave where he was and move toward the place where God would show him. And so Abram left (Genesis 12:1–4a).
Part of God’s promise to Abram was that he would bless those who blessed him and curse those who cursed him. God gave him a promise that he would not travel this road alone, but that God would take seriously everything that happened to Abram, and enable him to be the person God was calling him to be. Abram just needed to trust God and act on what he had been told to do. And he did.
In the writings of Paul (Romans 4:1–5, 13–17) we read that because Abram believed, God counted it as righteousness. Abram saw God as the One who made everything from nothing, who could take something and make it into something new. He trusted God to be who he was in his life—the One who would take him from where he was to where he needed to be. And so he acted accordingly—by faith.
What is it about stepping out into a new place that is so frightening for us? And what if we are trying to do what God is calling us to do and all we meet with is opposition or ridicule? Where is God in these situations? He is where he has always been—with us and in us. This is the key.
Sometimes we get all involved in the journey and we lose sight of the simple fact—it’s not about the journey. It’s about who we are journeying with. It’s about our ongoing relationship with the One who holds us in his hand, who has the capacity to create something new out of something broken—the One who will never abandon us to our fate but will in his perfect time come alongside and lift us up into a new place.
Nicodemus came to see Jesus under cover of darkness, as though hiding from his fellow Jews and not wanting to risk their condemnation or criticism. He came to Jesus and told him that since he could do so many miracles, they knew he was a teacher come from God. But why was he hiding then? What was it about Jesus that was so threatening to the status quo? Could it be that Jesus was eliminating all our human dependencies and insisting on total allegiance to him alone?
Jesus initiated a conversation by telling Nicodemus that the only way someone could be in the kingdom of God was by being born again or born anew. Being in the kingdom of God was not determined by ancestry nor by performance, but solely by relationship—being born of the One who made all things. Nicodemus clearly got that Jesus meant birth, but he thought only in terms of the actual physical act of birth. Jesus was taking him much deeper—our spiritual birth and life in the Spirit must begin in the only begotten Son of God. We are born again in Christ, not by our own human effort.
The inclusion of humanity in Christ’s sonship means that when Jesus was born, lived, died and rose again, all of humanity was reborn in him. It is by the Spirit that we participate in that rebirth. T.F. Torrance, when asked when he was born again, would state that he was born again 2,000 years ago in Christ. In our spiritual rebirth, being born again, we are merely participating in what Jesus did in our place on our behalf as the eternally begotten Son of the Father.
Being born again, being immersed in the Spirit of life in Christ Jesus, means we are transported from the kingdom of darkness into the kingdom of light. We find ourselves in a new place, with a new reason for living. From now on we do not pursue our own path—rather, we follow Christ. We walk in the Spirit and not in our flesh. We dwell in Abba’s house now, so we live the way he lives, loving God and loving one another.
After the initial baptism, where we participate in Christ’s baptism and anointing in the Spirit, we continue our journey with Jesus by living our lives in dependence upon the daily bread of our Abba’s provision. We come regularly to the table of grace and participate in communion, eating the bread and drinking the wine/juice, and communing with our loving Lord. We read God’s word, converse with God in prayer, and join together with fellow believers in the life of faith. We follow the lead of the Spirit as Jesus draws us deeper into life with him and we move with Jesus into his mission in the world around us.
Eternal life is, Christ said, to know intimately the Father and the One whom he sent, his Son Jesus. This is a relationship we are called into. And following Jesus means we will go through difficulties and struggles. Jesus told his disciples that just as he was ridiculed and criticized, so would his followers be ridiculed and criticized. But that would never diminish the reality that we are Spirit-filled and Spirit-led, and we are born from above, adopted children of our heavenly Father.
The faith walk is not an easy road. But the joy is in the journey with Jesus and with our heavenly Father by the Spirit. The joy is we are never alone, but when we are cursed by others, we can offer them blessing because of what Christ has done and is doing. We can continue on the path, uncertain of the direction, because we know the One who is leading us and he is trustworthy. We walk by faith, not by sight—and he will bring us safely home.
Thank you, Abba, for giving us new life in your Son Jesus by the Spirit. Thank you that we never walk the road of life alone, but you offer us your very self to be in us and with us on this journey. Open our eyes to see you with us. Open our ears to hear your direction and your comfort as we travel. Give us the courage and faith to follow wherever you lead, through Jesus and by your Spirit. Amen.
“Jesus answered and said to him, ‘Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.’” John 3:3 NASB
By Linda Rex
December 29, 2019, HOLY FAMILY—In recent years, specifically here in America but in other areas as well, there has been a lot of effort expended in an effort to lift women to a place of dignity and worth not previously experienced in society. Although I have been immensely blessed by the results of this effort and am very grateful for the efforts of those who have gone before me, I have been saddened to see that when we seek to rectify one problem, as is typical with us as humans, we tend to create another.
I’ve noticed that with the rise of the worth and dignity of women has come a demeaning and disrespect of men. Too often we have criticized and condemned as a whole this portion of the human race in our efforts to correct what has failed to be encouraged and supported in the other. I feel we have fallen into the trap of either/or thinking rather than understanding that God did not mean worth and dignity to be given to one in place of the other. He meant it to be given to both. Every human being is made in the image of God, and so is worthy of dignity and respect.
In the light of this, the reading for this Sunday tells us about events which happened after the birth of Jesus Christ. Christmas is a twelve-day celebration which begins on December 25th, and included in this celebration is the Sunday we celebrate the Holy Family. The role that Joseph and Mary have to play in Jesus’ story is significant, and I believe there is much we can learn about how to be a man of God from the little bit we read in the gospels about Joseph, Jesus’ stepfather.
First, we need to understand that Joseph was living in a very patriarchal society. He was a Jew and he was bound by the requirements of the law as taught by his rabbis in the synagogue and the other Jewish leaders. He was a man of character and sought to live rightly before God. When he was betrothed to Mary and she told him she was expecting a child, his immediate thought was to put her away privately. This would have gone against the traditions of the elders, but he did not want to hurt or shame her unnecessarily. This showed a heart of grace and humility, and compassion.
When an angel spoke to Joseph in a dream, telling him to take Mary as his wife and that the child to be born to her was conceived by the Spirit and was to be called Jesus, Joseph had an important decision to make. This decision required an immense amount of faith—was this really a message from God? Did he believe that this is really what he should do? Apparently, he believed, and then acted on that belief.
How many men today take seriously the dreams they have? Would a man I met on the street, or even within the doors of my church, recognize when they had an angel of God speak to them? How many actually listen to and obey the voice of the Spirit? And how would they respond if they were asked to do something which would require this kind of humility, grace, and lifelong commitment? I have gotten to know some men over the years who I believe would, but I have also met and known many who would not.
What about when Joseph had a dream which told him to pick up his family and travel to Egypt on a moment’s notice because the king was searching for his child in order to kill him? If Joseph had not believed and obeyed this dream, they would have stayed at the house, and Jesus would have been killed. The faith and trust of Joseph, his willingness to listen to and be attentive to the voice of God, was critical in the survival of the Christ child.
In the same way today, we need men who are willing to slow down long enough to listen to and hear the voice of God. God’s Spirit speaks all the time, but often we are too busy or preoccupied to hear his voice. We are often too invested in the things of our flesh or in our daily occupations to do what the Spirit asks us to do. Women and children often long for the men in their lives to take the lead spiritually. They yearn to be able to rest in the knowledge that their spouse or parent is listening to God’s voice and following the lead of the Spirit. One of the best gifts a man can give the people in his life is a willingness and effort to listen to and follow the Holy Spirit.
I’m personally grateful for the many men I know who have a passion for the word of God and prayer, who are strong men of faith, who are humble and have servant hearts. They are compassionate and understanding, yet they diligently oppose anything which may harm others or create distress for those who cannot defend themselves. These men radiate a quiet, steady strength, and an ability to lead others merely by following the Spirit themselves.
We must not underestimate the power that a man has to impact the society around him simply by how he listens to and follows the voice of the Spirit. His capacity to humbly listen to and submit himself to the voice of the Spirit and to the needs of his family is critical. The admonition in Ephesians for a man to lay down his life as Jesus laid down his, if it were followed, would transform this society and our families today (Eph. 5:25-29).
Joseph had to care for his family, but uprooting them on a moment’s notice to move to an entirely different nation must have been a very difficult undertaking. And then, after a few years, he heard that voice again, telling him to return to his native land—King Herod, the one who wanted to kill Jesus, had died. Joseph was still concerned about the well-being of his family, so he took them to Nazareth to live. And this was where Jesus grew up.
We don’t read much about Joseph after this. We find him taking his family to Jerusalem for the holy days about the time of Jesus’ bar mitzvah. But after that, not much is said of him. But what we do know is that he fulfilled the calling God gave him, to be the keeper of the Anointed One, watching over him and protecting him as he grew up, and providing for him and his family.
What man today isn’t called to this same role? Maybe it’s not quite the same, since Jesus is not here on earth in his flesh right now. But the Holy Spirit was sent to dwell in human hearts, and we as human beings were meant to be the dwelling place of God himself. Jesus lives in each person as they trust him in faith. Just as he worked through Joseph, God calls men today to be keepers of the Anointed One, leading others in their lives by listening to and following the lead of the Spirit. God means for men to be image-bearers of the Divine One, caring for those in and with whom he has come to dwell.
Thank you, Abba, for giving us men of faith to lead us and watch over us. Continue to call to yourself the men in our lives, giving them a heart and will to listen to and obey your Spirit, to lead us by following you, through Jesus our Lord. Amen.
“After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. ‘Get up! Flee to Egypt with the child and his mother,’ the angel said. ‘Stay there until I tell you to return, because Herod is going to search for the child to kill him.’ That night Joseph left for Egypt with the child and Mary, his mother, and they stayed there until Herod’s death. … When Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt. ‘Get up!’ the angel said. ‘Take the child and his mother back to the land of Israel, because those who were trying to kill the child are dead.’ So Joseph got up and returned to the land of Israel with Jesus and his mother. … So the family went and lived in a town called Nazareth. This fulfilled what the prophets had said: ‘He will be called a Nazarene.’” Matthew 2:13–15a, 19–21, 23 NASB
By Linda Rex
PROPER 8—I did not write a blog last week as I was in Charlotte, North Carolina, attending the GCI Southeast Regional Conference. I attended this event with fellow pastors Jan Taylor and Mike Gass, as well as our outreach ministry leader, Pat Brazier. We joined with fellow pastors in learning about what it means to be a healthy leader and a healthy church, and how GCI (Grace Communion International) is obeying Christ’s call to proclaim the good news of the Kingdom of God and to follow wherever he leads.
In the gospel passage for this Sunday, the narrator Luke tells how Jesus responded to different people who sought to be his disciples. When one person said to him, “I will follow you wherever you go,” Jesus told him that unlike the foxes and birds, the Messiah did not have a place to rest his head. The price of discipleship often includes the loss of physical places we count on for comfort and personal safety.
Jesus said to another person, “Follow me.” Jesus had given this same command to Matthew as he was sitting at his desk collecting taxes and Matthew had left behind all his financial abundance and job security to follow Christ. When Jesus told the fishermen to follow him, they left their boats and families behind and simply followed Jesus. They left behind all that was comfortable and known in order to follow him.
But here, this man asked if he could first bury his father. In that day according to social expectations, it was the duty of a man to bury his father and give him an honorable burial a year after his death. This man, if he was the firstborn, may have been expecting a double inheritance, so he may have wanted to protect his future expectations. Either way, he wanted to wait till these personal and financial responsibilities were resolved before following Jesus. But neither of these reasons were sufficient to disobey Jesus’ simple command, “Follow me.”
Jesus replied by telling him to “allow the dead to bury their own dead.” He was being invited to truly live—to be in intimate relationship with Jesus. By dying to his past life and following Christ, he would begin a new life—a new path of discipleship. And Jesus’ instructions to him were, “Go and proclaim everywhere the kingdom of God.” The king of the kingdom was present in Jesus and this man’s calling was to let everyone know right away that this was so, not to wait until he had all his personal affairs in order before he did so. (Luke 9:51–62)
His calling is not any different than God’s calling to us today as believers. And it is God’s calling to the members of GCI. We are called to radical discipleship—to leaving behind what was before and embracing what God through Christ in the Spirit is leading us toward. We are to proclaim the kingdom of God, no matter the cost, even if it means leaving behind those places and practices we count on for comfort and personal safety. In following Christ, we cease our dependence upon our physical abilities and future expectations, and trust in the provision and future God has for us and is leading us into by his Holy Spirit.
To often we are like the man who told Jesus, “I will follow you, Lord, but first permit me to say good-bye to those at home.” We find a lot of reasons not to simply do what Jesus by the Spirit tells us to do. It is easy to allow the things of this life, our comfortable relationships, our social obligations, to distract us from simply following Jesus and proclaiming the good news of his kingdom.
Family relationships are important and should not be neglected. We are to love God wholeheartedly and to love one another. But the kingdom life Jesus inaugurated in his life, death, resurrection, and ascension is a radical shift from self-centered living into a Christ-centered existence in which our choice is moment-by-moment to follow Jesus wherever he goes, no matter the cost. Radical discipleship includes changing the way we think, talk, and live.
And radical discipleship also includes sometimes changing the way we do church and the way we act as spiritual leaders within the church. The way we do church can become so comfortable that we cease to grow and change or allow new people the opportunity to grow and change with us. Members of our churches and denominations may begin to so resemble the culture in which we live they lose their distinction as followers of Christ. Leadership can become about prestige, financial abundance, power, and authority rather than about Jesus’ simple path of humble service and self-sacrifice. Churches can become social clubs, exclusive and untouchable, or they can become so gracious and free-spirited that no one ever hears the truth about Jesus and his costly path of discipleship.
As GCI follows the lead of the Holy Spirit and continues in its growth of Christ-likeness, we will continue to be called down the road of discipleship where we must make the choice to follow Jesus in new and challenging ways. We may need to leave behind those comfortable, easy ways of doing church and embrace new, transformational ways of embracing our church communities and the people we encounter there. We will be called to quit hiding and stop running away from our responsibilities to share the good news of the kingdom of God everywhere we go.
This is the call to discipleship—a discipleship in which we were meant to call others into the same radical discipleship we were called into as Jesus said to us, “Follow me.” What that calling is for us individually and as a church is unique—we listen to and obey the Spirit as he moves in our midst and within our communities. We join Jesus in his daily work to let all people know the good news of God’s amazing love expressed to us in him. And we enjoy the journey, for we are caught within the love and life of Abba, Jesus, and the Spirit.
Thank you, Jesus, for calling us to follow you. Give us the courage and faith to do so, no matter the cost and no matter what the future may bring. Enable us by your Spirit to embrace all the new you are doing while holding fast to what you have taught us in your life, death, resurrection and ascension. Grow us up into all that you are. By your Spirit and for Abba’s glory, make your body, your churches, specifically our GCI churches, into places of life, healing, and renewal. Make us all a clear reflection of your glory and grace. In your Name we pray, amen.
“And He said to another, ‘Follow Me.’ But he said, ‘Lord, permit me first to go and bury my father.’ But He said to him, ‘Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God.’” Luke 9:59-60 NASB
by Linda Rex
Many years ago I packed everything I owned in a U-Haul truck and left my southern California bungalow for the hills of rural southeast Iowa. It was quite a cultural shock for someone who had grown up in the suburbs of Los Angeles. Over the years people have often asked me what in the world made me do this.
At the time, it just seemed the logical and right thing to do. I was in love and had married an Iowa farmer. To leave my home, my family, my friends, my job, and all that was familiar to me seemed to be only a little thing in the face of building a new life based on love.
One of the stories many of us had to read in high school was Shakespeare’s “Romeo and Juliet”. In this classic story of love and tragedy, we find the age-old question asked, “What would I do for love?” It is a question many of us face in our day-to-day lives as we interact with family, friends and our community. What exactly are we willing to do in the name of love?
Throughout his ministry, Jesus engaged his disciples in conversations that challenged them with this very same question. He walked up to Matthew as he collected the taxes and said to him, “Follow me.” And he dropped everything and followed him. He went to John and James and said to them, “Come, follow me, and I will make you fishers of men.” And they left it all and followed him.
Throughout this ministry, the disciples kept being faced with the question: Am I really ready and willing to leave all behind and follow Jesus? At one point they reminded Jesus of all they had given up to follow him, and asked what they were going to get out of the deal. Jesus said they would receive abundantly in the world to come as well as receive some rewards now. But the greatest gift they would receive through it all would be eternal life, in relationship with the God who loved and cared for them.
In his book “The Call to Discipleship”, Karl Barth writes about our tendency to adopt Christianity like we join a fraternal organization—it’s a nice thing to do and it fits in beautifully with our life plans. Sadly, we can tend to treat our call to faith with an indifference borne out of our jaded human experience where we’ve seen it all, done it all and this is just one more thing to do to guarantee a healthy, happy life.
But the call to discipleship is a call to leave all behind and follow Christ. It means letting go of all that has gone before in such a way that we hold loosely to the things of this world and we hold tightly to Jesus Christ, our new humanity. God calls us to let go of all of the things in our life that we identify ourselves by, for our new identity is in Jesus Christ alone.
This can be very difficult, especially when what we need to leave behind is something we have built our whole life around, thinking that it defines us and our humanity. Just what exactly are we willing to do for love? Just what are we willing to leave behind to follow Christ?
Perhaps if we were willing to look at this question from the other way around we might find some compelling reason to leave everything behind.
We need to look intently at Jesus Christ—who is he? Here is One who lived eternally in a relationship of love and companionship in which he was content, fulfilled and complete. He had no need of anyone or anything else. He did not need us, nor did God have any reason to create us other than as an expression of his overflowing, abundant love.
Yet this God, who was rich in every way, set all the privileges and dignity of his divinity aside, and joined us in our humanity. He left everything that was familiar and comfortable, and took up residence in a human body. He allowed himself to be carried about and mothered by Mary, and to be instructed in the temple by the rabbis. He walked about on earth, getting his feet dusty and dirty like every other human being. And he did it all for love.
And that wasn’t enough for him. He even allowed himself to be insulted, abused, shamed and crucified by us. He died an ignoble death with a word of forgiveness and compassion on his lips. Isn’t that the truest expression of love?
Taking all this into account then, how can there be anything we are not willing to give up for him? Love and gratitude for this amazing act of love compels us to drop everything and to do whatever it takes to follow him, even if it means leaving everything we value behind.
It will not always be easy to follow Christ. We will be faced with the decision at some point in our lives—do I cling to what is comfortable and convenient, or do I hold fast to Christ? Is this relationship I’m in more important to me than living in agreement with the One who gave it all up for me? Do I hold fast to my integrity or to the job I desperately need so I can keep my house? Will I hold on to my pride or be willing to eat humble pie and admit to my spouse that I am wrong?
What are we willing to give up for love? Jesus gave it all up for you and for me—perhaps what we need to give up really isn’t that significant after all.
Lord, thank you for leaving everything behind and joining us in our humanity. Thank you for loving us so much that you were willing to give it all up for love. Grant us the grace to give ourselves fully to you and to others in the same way you have given yourself to us. In your name, Jesus, amen.
“Peter said, ‘Behold, we have left our own homes and followed You.’ And He said to them, ‘Truly I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times as much at this time and in the age to come, eternal life.’” Luke 18:28–30 NASB
“This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you.” John 15:12–14 NASB