relationship with god
By Linda Rex
August 1, 2021, PROPER 13—There is something about the story of King David that resonates with me today. Here was a man who sought to live his life in a way that showed a dependency on and trust in God that few people experience. The lad who trusted the Lord to deliver him from the lion and the bear is the young man who trusted he could conquer the giant Goliath—and he did, with a simple stone from a sling.
After hiding for many years from King Saul, who sought to kill him, David learned to trust in the Lord’s leading, telling him when to move so that he and his men would be safe. As David took on his role as king over the ancient Israelites after King Saul’s death, he eventually took the city of Jerusalem and made it his own. King David and his army were busy for many years putting the enemies of the nation to flight. He was a charismatic and powerful political leader who for the most part, sought to live and reign with justice and integrity.
As we look at David’s life as king of Israel, though, we find some significant flaws in this hero. On one occasion, David didn’t go to war with his army—he stayed home and got himself into trouble. He committed adultery with the wife of Uriah, and when she became pregnant, he tried to fix it by making the child look like Uriah’s child. When Uriah wouldn’t cooperate, he sent him into battle with a note for the general Joab to put him on the frontlines and make sure he died (which he did).
King David valued the counsel of Nathan the prophet. After Bathsheba mourned Uriah’s death, David married her and their child was born. David had disguised his sin the best that he could, but there were some people who knew the truth of what he had done—his failure was a serious issue for him as a leader. Nathan came to him and tactfully told David a story about a man who stole a favored lamb from a poor man and used it to provide a meal for his guest. King David was infuriated by the story and demanded the greedy man’s death. Intrepid Nathan replied, “You are that man” (2 Samuel 11:26–12:13a).
How often do we come up against the reality, “You are that person”? What excuses, rationalizations, or reasonings do we use to avoid the truth, that we are the one who did that deed or failed to do what is needed or sought our life in places that only ended in death? How do we come to an acceptance of so grave a failure to love or obey the One who created us? It is tough to have the humility to own the truth. And we must. We must be willing to allow God to be the truthful One, the just One—the One who knows us completely, inside and out—and yet, loves us.
So often we live as King David did in that dark time in his life, seeking to feed the hunger and thirst of our soul with tangible, physical things which don’t last and which eventually turn out to be things which hold us captive or drain us of faith, hope, and love, bringing death and destruction into our lives. The king in this story did the right thing though when he woke up, the only thing which could bring any redemption whatsoever into his life—he repented and turned back to God. We see that he moved into prayer, fasting, and great humility, seeking God’s face and his mercy.
Psalm 51 is a song David wrote about his humble and honest acceptance of responsibility for what he had done and his desire to make things right in whatever way he could. What David sought was more than just an amendment of his moral behavior. It was a making right of his relationship with God. This is the key—he trusted in God’s gracious provision of forgiveness and reconciliation, and genuinely sought it out. He committed himself to life transformation at the hands of God, knowing he could never do it himself, on his own.
This brings me to the gospel story for this Sunday. The crowds were thrilled when Jesus fed them bread and fish, and sought to make him their political ruler. Jesus’ wilderness temptation came again as the crowd, satisfied with physical food, began to push for Christ to be king. Instead of yielding to their demands, Jesus sent his disciples away and dismissed the crowd. Jesus understood the profound difference between the physical hunger which drove them and the spiritual hunger in them which needed to be fed. Having poured himself out for them to provide for their physical needs, he sought to be filled anew himself in the one way which had eternal significance—he went up onto the mountain to pray. Jesus knew the true Source of life—and it wasn’t bread and fish.
The next day as the crowds sought him out on the other side of the sea, Jesus told them that they weren’t seeking what really mattered. They wanted him to feed their stomachs—he wanted to feed them spiritual food, food that would last on into eternity. They were seeking to provide for their physical needs in this life, while they needed to be much more concerned about their spiritual need for redemption and salvation. They were asking what works they needed to be doing in order to do the works of God. Jesus replied that there was only one work of God they needed to be doing and that was to believe in him, the One God had sent.
The crowds wanted Jesus to prove that he was greater than Moses. They believed that for forty years, Moses had provided manna, bread from heaven, in the wilderness (Exodus 16:2–4, 9–15). Jesus reminded them that Moses wasn’t the one who had provided food for the people—the “I Am”, their covenant God, had provided it. He was the One who had taken care of feeding them during their wilderness travels. Sadly, in spite of his gracious provision during those forty years, the ancient Israelites did not simply trust God to care for them but often complained and criticized Moses and Aaron instead (Psalm 78).
Jesus emphatically proclaimed that in the wilderness, his Father had provided them with the manna they needed to sustain them, but it wasn’t the bread of life. The One who descended from heaven, he said, is the One who is the true bread who gives life. Then Jesus made, as John records it, one of his signature “I Am” statements: “I am the bread of life.” Jesus wasn’t talking about providing for the physical needs of the crowd, but rather, their spiritual needs—their need for the zōē life of God, eternal life or new life which would be theirs in Christ, who was God in human flesh (John 6:24–40).
Like the woman at the well, the crowds sought an endless supply for their physical hunger and thirst. But Jesus was offering an endless supply for their spiritual hunger and thirst. He was offering himself as the Source of this genuine life. What they needed was not another meal or the fulfillment of their physical needs. What they needed was faith—to come to him and to believe in him. They needed to turn away from solely trying to satisfy their own needs through physical means and to trust him to supply every need they might have.
The Father sent Jesus so that every human being could be offered and receive eternal life in Christ. The genuine bread of life is Jesus Christ, the one who came to live, die, and rise again—taking our humanity into new life, into the presence of the Father now and forever in the Spirit. We find our true sustenance by living in an ongoing, trusting relationship with God through Jesus in the Spirit. As we turn away from ourselves and the things of this life and turn to Christ, we find fulfillment, rest and renewal as we grow in Christlikeness. We find, as we trust in him to meet every need, that he is faithful and gracious in his care of us.
Today, not all of us struggle to make ends meet or wonder where we are going to find the money for next week’s groceries. Some of us do. Yes, we need to do our part in providing for ourselves by doing an honest day’s work as we are able to. But our true dependency needs to be on the One who holds all things in his hand, the true Source of our life—the Bread of Heaven, Jesus Christ. We need to turn away from those things we try to find our life in and seek to find our true life in the One who feeds us with his very Self. By faith, we are brought in Christ into a new way of living and being that will last for all eternity as we walk and talk day by day with our Triune God who is love.
Heavenly Father, thank you for sending us the true bread of life, your Son Jesus Christ, and for providing for all we need for life and godliness. Thank you for pouring out your Spirit so that we might participate in your very life, now and forever, as Father, Son and Spirit. Grant us the grace to depend upon you alone for all we need, and to seek first and foremost the true spiritual life which is ours in Christ. Amen.
“Jesus then said to them, ‘Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven. For the bread of God is that which comes down out of heaven, and gives life to the world.’ Then they said to Him, ‘Lord, always give us this bread.’ Jesus said to them, ‘I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.’” John 6:32–35 (24–40) NASB
By Linda Rex
July 11, 2021, PROPER 10—Here in Nashville, it’s becoming pretty obvious that the cost of everything is rising. My heart goes out to those who are already struggling to make ends meet. Businesses who are simply trying to weather this economic storm are doing what they have to do—it has been hard for them too and now it is hard for those of us who are their customers. Whether or not we like it, there is a cost we pay to have the things we want in life, and sometimes that cost goes up.
This is especially true when it comes to the things of the Spirit. There is a cost to following Jesus. And what we may struggle with is that the closer we get to Jesus, the higher this price goes. This may be why so often we do not attend to the spiritual realities—they come at too high of a price.
Coming to faith in Jesus doesn’t mean everything in our life suddenly goes well or we become prosperous, popular people. Following Christ actually involves death—death to our old ways of being, to our selfish and self-centered ways of living, to habits which hurt us and hurt others. This price goes up as we may lose relationships or jobs as we begin to follow Christ instead of following our old ways of living. And this can be hard and painful. None of us easily gives up what is most pleasant and comfortable to us. We prefer to continue in paths that our feet easily trod without having to struggle or climb.
But Jesus provided a way for us, walking ahead of us into death on the cross, and through it into resurrection. Hidden with Christ in God is our true humanity—that person you and I were created to be as image-bearers of God himself. What we struggle with is living today in the already-not yet of our humanity, where what our broken sinful flesh wants us to be and what Jesus created us to be live in conflict with one another. Thankfully, in Christ, we receive the life of God by the Spirit who enables to live out the truth of who we are as adopted children of God, image-bearers of the divine in spite of all the inward and outward pressures not to.
In 2 Samuel 6 we read the story of when David was going to bring the ark of God to its resting place in Jerusalem. The first attempt to move the ark ended in death, because of the irreverent treatment of the ark of God’s presence. David was wiser the second time around. He found out what the word of God said about how the ark was to be handled and moved, and followed what he learned there. This time the occasion was filled with joyful praise, offering of sacrifices, and giving of gifts. But sadly, his wife Michal, as she watched David dancing uninhibitedly before the Lord, despised him in her heart. The king’s passionate worship of God became a barrier in their relationship, separating them from that day forward (2 Samuel 6:1–5, 12b–19).
Our obedience to God and following his call upon our lives will not always be met with gladness and appreciation. Many times, it will be met with resistance or rejection. Amos was a herdsman and grower of sycamore figs in Israel. He obeyed God’s command to warn the nation of Israel about the consequences it was facing due to its rejection of God and his ways. His efforts were not met with joy or gratitude. Rather, he was accused of treason. His humble efforts to be obedient to God’s instructions and to help his people ended in rejection, not in praise and celebration (Amos 7:7–15).
In last week’s sermon, we saw that in Jesus’ own hometown, he was not believed. He was met with criticism and suspicion rather than with praise and gratitude. Jesus was amazed at the people’s unbelief. And then Jesus sent out his disciples into the communities around, empowering them to heal the sick and to cast out demons. His ministry, which occurred through their hands and efforts, began to create talk. Who was this man? In Mark’s gospel, we find even the tetrarch Herod Antipas began to be a bit concerned about this miracle worker. But his concern was rooted in guilt. He had previously beheaded John the Baptizer. His conscience was working overtime, giving him concern that maybe John had risen from the dead and was now empowered to do miracles.
We find the backstory to this event inserted here. John had followed God’s call upon his life, and had warned Herod and Herodias that their relationship was illicit and incestuous. This infuriated Herodias and she began to plan John’s execution. Herod held John in prison, listening to him and being intrigued by his preaching, but wanting to thwart his wife Herodias’ attempts to kill John. Herodias, in the end, was able to find a way to trap Herod into having John beheaded, since he was more concerned about what others would say about him than about what was right and holy.
As leaders of the people, these two followed their own passions and desires rather than obeying God’s instructions on living. What we see in this story is the profound cost of following God’s call upon one’s life rather than simply doing what is culturally and politically expedient. When John did what he believed God wanted him to do, he ended up in prison. When Herod and Herodias did as they pleased, John ended up beheaded. The price John paid for following God’s will, and being the Elijah preparing the way for the Messiah, was death.
In his death, though, we see foreshadowed what would happen to Jesus, the Messiah. Jesus was also following the will of the Father, and speaking truth to the multitudes. When Jesus heard the news of John’s death, he sought time alone with the Father. He knew that he was next. There was no other path for him, for he was seeking, for our sakes, to go all the way to the cross to raise all humanity up into new life.
Although Jesus had a large following, what those followers needed to understand was that there is a cost to following him. And the closer you get to Jesus, the higher that cost will go. In today’s cultural and political climate, to take a stand for what is just, right, and holy, is to open oneself up to criticism, condemnation, and death. Saying death here may seem extreme, but it isn’t at all when you consider how many people lately have experienced death to their businesses, their relationships, and their involvement in community because they have stood up for what is honest and true, what is good and godly.
To say that there is one way in which we are all called to live is to take an extreme risk. How can we say there is only one way when everyone is free to decide for themselves? The reality is that we are all free to choose, but there is only one way to live that brings genuine freedom, genuine joy and peace, that truly brings life. The way you and I were created to live as image-bearers of the divine, is to live as unique persons in equality and unity just as God lives.
The Father, Son, and Spirit, who lavished upon us such great grace in Christ, are calling each of us into relationship, to live together even now and forever in the oneness and love in which we were created to live (Ephesians 1:3–14). There is no other way but this one way of being, of truly being ourselves, that will bring genuine fulfillment and real life. But there is a price to pay, and that price goes up as we draw closer to Jesus. Are we willing to pay it and go all the way with him into death and resurrection? Or will we choose the cheaper, easy path that requires nothing of us?
Heavenly Father, thank you for lavishing on each and every one of us your grace and love through your Son Jesus. Thank you, Christ, for living our life, dying our death, and bringing us up into new life, by faith into eternal union and communion with God in the Spirit now and forever. Grant us the grace to willingly pay the price to follow wherever you may lead us, in Christ’s holy name. Amen.
“And King Herod heard of it, for His name had become well known; and people were saying, ‘John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.’But others were saying, ‘He is Elijah.’ And others were saying, ‘He is a prophet, like one of the prophets of old.’ But when Herod heard of it, he kept saying, ‘John, whom I beheaded, has risen!’” Mark 6:14–16 (17–29) NASB
By Linda Rex
May 2, 2021, 5th SUNDAY OF EASTER—This week I got a phone call telling me the sum of my car repair expense was in the four-digit range rather than the three-digit range. This news was quite upsetting since I would have postpone taking care of several other important things I was planning to do. Once again, I was reminded that all I own does not belong to me, but to the One who gives and who takes away. Job stands as the great OT example of someone who learned this the hard way and had to come to terms with the reality that life includes suffering and loss, and that everything in this life is transient and not to be clung to.
Indeed, it is helpful to periodically be reminded of our need to remain detached from the things of this life while remaining solidly attached to the One from whom all things come. We find this in Jesus’ illustration of the branches on a vine—a branch’s fruit-bearing ability is directly related to the branch’s connection to the vine and how well the branch has been pruned. The idea of pruning in this passage involves the cleansing or removal of anything from the branch that inhibits its ability to produce good and abundant fruit.
Jesus said that we need to abide in him in order to bear spiritual fruit and that this involves his words abiding in us. There is a mutual indwelling which occurs via the Holy Spirit, and we participate in Christ’s intimate relationship with the Father by faith. The life we live, we live by the faith of Jesus Christ—it is Christ in us who is our hope of glory. When we live unattached to Jesus Christ, we die spiritually—we become fruitless and of little spiritual value, only useful as fuel for the fire, the Savior said.
Abiding in Christ has a lot to do with relationship. Relationship with God is something we talk a lot about at Grace Communion Nashville because a relationship of mutual indwelling with God through Christ in the Spirit is what we as human beings were created for and redeemed for by Jesus. When we invite people to turn to Christ in faith, we are encouraging them to participate in that union and communion with God that each and everyone of us was created for, and for which Jesus saved us. We have this incredible gift from God in which we can live, but will we open our hands and our hearts to receive it and live in it?
Sometimes the reason it is so difficult for us to receive this gift of eternal life in Christ Jesus is simply that our hands and our hearts are too full with other things. I am reminded of the passage from Matthew 13:22 where Jesus described the seed that was sown among the thorns. This seed or person was unable to thrive and produce abundant spiritual fruit because he was a person who heard the word, but the worry of the world and the deceitfulness of wealth choked the word, and it became unfruitful. Jesus reminded us that it is very easy for us to become preoccupied with the daily necessities or interests of life and to neglect what really matters—Jesus Christ and his word being deeply rooted in us and producing fruit.
Abiding is a word that we don’t use very often nowadays. But there is this sense of setting down deep roots and staying in a place for a long while. To indwell, which is another way of saying abide, is to reside within the same space as another person or object—something the members of the Trinity do, indwelling one another in union and communion.
The ideas of sharing the same space with Jesus Christ or setting down deep roots into Christ should help us to understand what it means when Jesus says we are to stay attached to him as the vine so we can produce much fruit. He is the means by which the fruit is produced, where we are the place the fruit grows and ripens, preparing to be harvested. He calls us to set our roots deeply into him, putting his words into our minds and hearts, loving one another, and living a life of prayer, of talking with and listening to God day by day.
What about those Job-like times when we are dealt difficult blows and we struggle in our relationship with God? We will all face hardship because of the choices we as human beings have made—not just our own choices, but the collective choices of humanity which disrupt our earth, our communities, and our families. As we are grounded in the reality of God’s love for us and reminded of his faithfulness, we can weather such storms with grace, trusting in Christ in the midst of tragedy, loss, and suffering.
This has been a long season of struggle and suffering for the people of the world, especially in view of the COVID-19 pandemic and the related economic devastation. There are many whose lives will never be the same due to what occurred these past months. We can sit on our ash heaps and bemoan our fate, or we can move closer to Jesus Christ, asking him to open our eyes to the goodness, grace, and love of God, and to enable us to trust him to walk us through to a better place.
It may be, if we are willing, that God may be wanting to release us from some burdens we have been carrying that he never meant for us to carry. It may be that God wants to grow us in new ways into the likeness of his Son and in order to do so, he must have our full attention. Perhaps God is wanting to take something out of our hands so he can give us something new, something much better. What is it that God wants to do for us in this season of pruning? Are we open to it?
I believe it is significant that immediately after the descent of the heavenly gift as a dove upon Jesus and his Father’s words of affirmation, “this is my beloved Son, in whom I am well-pleased,” the Spirit thrust Jesus out into the wilderness for a time of testing. God may be wanting to do a new thing in and through his body, the church. In order to do this, perhaps a time of pruning is needed. We can resist this, complain about it, or even deny it. But a better response would be for us, individually and as a whole, to go deeper into Christ, to connect ourselves more deeply with the One who lived our life, died our death, and rose again, bringing us into his intimate relationship with the Father in the Spirit.
I invite you to participate with me in this season of renewal, of seeking God’s face, of opening ourselves up more fully to what Jesus is wanting to do in us and through us. Will you join me in letting go of all these things that are distracting us from drawing close to Christ and hearing his word to us each day? Will you join me in a season of listening and of intentional obedience to God’s instruction? What is God asking you to do right now in this moment? What will your response be?
Dear Abba, heavenly Father, thank you for drawing us to yourself through Jesus in the Spirit. Grant us the grace to toss aside anything that distracts us from Christ, and to embrace all that he is for us. Let us abide in Christ as he abides in us, that we might produce abundant fruit that will glorify you, through Jesus and by your Spirit. Amen.
“Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.” John 15:4–5 (1–8) NASB
“No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. By this we know that we abide in Him and He in us, because He has given us of His Spirit. We have seen and testify that the Father has sent the Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him.” 1 John 4:12–16 (7–21) NASB
By Linda Rex
April 11, 2021, 2nd SUNDAY IN EASTER—One of the results of the recent pandemic and our isolation from one another has been a deeper appreciation for the significant relationships in our lives, and the opportunities we have for face-to-face interaction. It seems as though our desire for relationship has been challenged by our need for self-preservation and protecting others, and has actually been strengthened by the limitations we have had to deal with.
This desire for and ability to work through difficulty to forge healthy relationships is rooted in the Triune God himself. We find that it is God’s nature to live in warm fellowship and to include others in that relationship. When anything comes between God and those he loves, he passionately works to remove the obstacle and restore the union between himself and his beloved ones.
We see this profoundly manifested in the coming of the Word of God into human flesh to live, die and rise again so that all humanity might be included in the love and life of the Father, Son, and Spirit. The evil, sin, and death brought into the cosmos via the first Adam is eradicated by the finished work of the second Adam, Jesus Christ, who summarily dealt with it through his passion on the cross, in his broken body and shed blood.
We reflect upon Jesus’ final words on the cross and we remember him saying, “Father, forgive them, for they don’t know what they are doing.” This is a critical point, because healing broken relationships nearly always begins with forgiveness. Forgiving someone for a devastating loss, a humiliating embarrassment, or even an atrocity or ongoing sin, can seem to be an impossible task. And often, it is. This is why so many live their lives separated from others and from God, because they cannot and will not forgive the offenses that they feel have been done to them.
When we find ourselves in that place where we are filled with anger, hatred, or seething resentment and bitterness toward someone who has hurt or offended us, we may even refuse to admit that this is the issue. We may have put up so many internal walls for self-protection that we don’t even realize how deeply rooted we are in this place of unforgiveness. What has happened lately that has brought to your attention an area in which you need to forgive someone? What was your response? Are you still in denial, or have you admitted that indeed, you do need to forgive?
Perhaps it would be better to get our eyes off our internal work for a while and onto Jesus Christ and his finished work. Pondering the reality of Jesus’ willingness to intentionally go to the cross to allow humanity to pour over him all our hostility, evil, rejection, and desire for vengeance should remind us of the immensity of his gift to you and me. In the midst of all that was in opposition to him in that moment, in the face of every hateful and scornful word and vicious deed, we find Jesus offering forgiveness. In the place of our hostility against him, he offered grace.
And perhaps, before going any farther in the process of forgiving another person, we should take some time to reflect on the reality of our own failures to love. This is a place we may need to park in for a while—have we been refusing to admit that we might be part of the problem? Initially, our own failure love may simply be that we are unwilling to forgive. Or is there more going on than this?
Forgiving the unforgiveable is the work of God, and can only happen via the work of the Holy Spirit. In this place of our need we have the blessed gift of grace and the truth that Jesus went down this difficult road first. The capacity to forgive is found within Christ’s own forgiveness of all of us. What we may not be able to forgive another person for is bound up in all that Jesus, first of all, took upon himself and forgave us for. Now he imparts that very same grace to us in the Holy Spirit. He pours out into us a forgiving spirit, his own nature manifested on the cross, as we are willing to receive it.
He has made himself of one heart and soul with us, so that we might be of one heart and soul with him and one another. God offers us the grace or gift of forgiving those who wound us just as he offers us his own forgiveness for the wounds we have inflicted upon him and others. Poured like oil over these wounds, God’s grace brings about a restoration and reconciliation that would otherwise be impossible.
Moving beyond forgiveness, we find that even unity and oneness between people is a grace, a gift of the Spirit. Soon after their infilling with the Holy Spirit on that first Pentecost, we find the followers of Christ living in a spiritual community characterized by all of them being “of one heart and soul.” This was reflected in their care for one another and in a willingness to share, to lay down what they owned for the benefit of their brothers and sisters who were in need (Acts 4:32–35). This unity is what was described by King David in Psalm 133 when he wrote:
“Behold, how good and how pleasant it is
For brothers to dwell together in unity!
It is like the precious oil upon the head,
Coming down upon the beard,
Even Aaron’s beard,
Coming down upon the edge of his robes.
It is like the dew of Hermon
Coming down upon the mountains of Zion;
For there the LORD commanded the blessing—life forever.”
This unity and oneness is a reflection of the unity and oneness within the Trinity we were created to participate in now and forever. We participate in it in and through Jesus Christ by the Spirit. God has commanded his blessing of eternal life, of knowing deeply and intimately the Father and his Son whom he sent, and we are called to respond in faith, trusting him and opening ourselves up fully to the Spirit he has poured out on us so freely.
Turning from ourselves and turning to Christ are our response to this enormous and priceless gift of forgiveness. We receive God’s grace, and begin to allow the Spirit to lead us, following Christ’s lead in our lives and in our relationships. At times we must begin by simply taking a single step of obedience and allow Jesus to do the rest. Forgiving people who have wounded us can be done—we may only be able to choose to obey and then ask Jesus for the grace to do the rest. It is Christ in us by the Spirit who is the forgiving One, and he enables us to forgive. He enables us to restore and reconcile when it seems impossible to do so.
Forgiveness doesn’t mean letting someone walk all over us again. Even Christ did not crawl back up on the cross over and over, but did it once, for all time. We do not want to receive his grace in vain, nor do we want others to receive our grace in vain. We may have to begin the process of setting healthy boundaries in place and teaching others how to treat us lovingly and respectfully by our own example of properly loving and respecting others. These are difficult tasks that may require us getting help from others who are qualified to counsel and guide us.
But we can do the most difficult work of all, forgiving and restoring relationship, by walking in the light of God’s love and grace. In Christ, the light of the world, we find the grace to be of one heart and soul with one another, as we have been made heart and soul with God himself through Jesus in the Spirit.
Thank you, Triune God, for the extent you went to in order to reconcile all with yourself in Jesus. Thank you for pouring out on us the grace to be of one heart and soul. Grant us the grace to receive all you have given and offer it others, through Jesus in the Spirit. Amen.
“If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar and His word is not in us.” 1 John 1:(1–5) 6–10 (2:1–2) NASB
See also John 20:19–31.
By Linda Rex
March 14, 2021, 4th SUNDAY IN LENT (EASTER PREP)—I may be mistaken, but every generation seems to have its own story of struggle and difficulty. I often hear how the world today is such a mess, so much worse than it ever was before. And yet, I wonder if that is the way the Jewish people of Jesus’ day felt about their experience under the oppressive Roman government.
No doubt, there are a whole lot more people on the earth today, so there is a whole lot more room for evil and sin to abound in and among us. But the cry of the human heart for redemption from oppression is one common to the human experience throughout the centuries. We must be honest about our experience wherever and whenever we live—all people are messy creatures in serious need of healing and transformation!
Jesus explained to Nicodemus that our only hope of salvation was in looking up to a crucified Savior in faith, as the Israelites looked up to the bronze serpent on a stake. The problem is, though, that we as humans often choose hiding away from God rather than living in the light of his love and grace. If only we understood that the Light of God, Jesus Christ, is not a destroying flame, but rather a healing and restoring fire that seeks to make all things new.
In Ephesians 2:1–10 the apostle Paul reminds us that even though we as humans were caught in a way of being that was not what God designed us to be as his image-bearers, Christ came and via the cross, lifted us up into the divine life and love. It was never about us or our ability to earn eternal life, but simply a gift of grace. God was not going to allow his masterpiece to dwindle into nothingness, but determined to restore and renew it. In his life, death, resurrection, and ascension, Christ forged within our humanity the capacity to participate in the divine life and love—reforming us in himself into the image-bearers of God we were always meant to be.
In the spirit of us as God’s children, being his masterpiece, his poetry, I include this little poetic creation:
Mercy, Mercy, Mercy!
We need broken, Lord,
Rebellious children that we are,
But mercy, mercy, mercy!
Burn us up completely,
Consume us in your fire
Of love and grace,
That others too may experience the flame.
Mercy, mercy, mercy!
O, that we could see your face,
Know the power of your love,
Know the power of your grace!
Burn us in your flame
That all people may catch fire with
Your love and grace,
Be ignited, each and every one.
Mercy, mercy, mercy!
O, we are desperate for a change,
To see the power of your love,
To see the power of your grace!
Mercy, mercy, mercy!
Lord of all, fill us with the joy
Of I in you
And you in me.
Ignite us with your eternal flame
Of I in you
And you in me.
Mercy, mercy, mercy!
© Linda A. Rex, 3/5/2021
We can have great joy that God has included us in his life and love—not because we deserve it, but simply out of his love and grace. We look up to Jesus Christ in faith, we receive all he has done for us, and we live into the reality that we are God’s adopted children, included in his life and love now and forever.
God has gone to great effort in Christ to free us from evil, sin, and death—to bring us into his Light. Now we come to the difficult question—what will we do with Jesus Christ? Will we continue to live with our backs to the light, living as though none of this happened—as though God doesn’t love us and doesn’t care? Or will we simply turn to the Light, turn to Jesus, and allow him to illumine every part of our life, our being, our existence? You are worth so much more than you ever thought—you are God’s priceless masterpiece, his treasured poetry! Run into his embrace today!
Dear God, thank you for valuing us so greatly, that you would go to such great lengths to ensure that we are with you now and forever in an intimate relationship of love and unity and peace. Lord, we turn away from all that is evil and sinful, and we turn to you, Jesus, trusting in your love and grace, and opening ourselves up fully to your gracious presence by the Spirit. Amen.
“As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; so that whoever believes will in Him have eternal life. For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” John 3:14–21 NASB
By Linda Rex
February 7, 2021, 5th SUNDAY AFTER EPIPHANY—One of the things I have missed most since moving into metro Nashville has been the ability to walk out my door and simply find solitude where I felt safe to be by myself in nature. Although there are many greenways in the city where we can go walking or cycling, it is not the same as having a few acres of woods where one can wander about and simply experience the relative silence of the outdoors.
Even out in the country where I used to live there would not be genuine silence, since one could still hear the cars passing on a highway half a mile away or on the gravel road where we used to live. But it was possible to walk out our door and into the woods, and there encounter face to face a whitetail buck or doe as they were out on a browsing expedition looking for a meal. I could find wildflowers in the spring, blackberries in the summer, and in the rippling brook, a number of creatures simply being who they were created to be, reminding me of what really matters in life.
When I would walk in the hills or woods out in the country, I would find there a sense of the imminent yet transcendent presence of God. Sitting on a hill watching and hearing the wind blow through the blades of tall grass and wildflowers reminded me of the wind of the Spirit as Jesus described it to Nicodemus—we don’t know where it comes from or where it’s going, but we can see the wind’s affect. Looking up at the dark sky at night, the stars filled the expanse overhead. The Milky Way was quite evident and made even more impressive the psalmist’s praise that the God who set the stars in the heavens calls each one by name (Is. 40:26; Ps. 147:4).
Caught in the daily routine of life in the city, we can lose sight of the magnitude and glory of the creation God made and so simply cease to have a sense of our place in the midst of the universe as his beloved. And we can be so preoccupied with our responsibilities, our activities, and even our entertainments that we never stop to reflect or examine the state of our hearts and minds. Are we so busy that we do not have time in our daily life for solitude and silence—a place where we can receive God’s refreshment and renewal, and be reminded of who he is and who we are as his beloved?
In the gospel reading for this Sunday, we find Jesus going to synagogue with the disciples on the Sabbath and then returning to Peter’s home afterward. There they find Peter’s mother-in-law sick with a fever. Even though the rabbis taught that healing was not to be done on the Sabbath, Jesus went to the woman, took her by the hand, and healed her. Her response was what our response should be to the Messiah’s healing touch—a dedication to the service of God and others. She got up and began to tend to their needs.
One might think that Jesus, as God in human flesh, shouldn’t have had any needs. But in reality, he was fully human, so he grew hungry and weary just like every other person. In this story, as evening after the Sabbath approached, the entire city came to the door of Peter’s home, bringing all their sick and demon-possessed. Mark says that Jesus healed many of them and cast out many demons. He was in his element as the Messiah, but not without a cost to his physical, mental, and emotional well-being. Those doing ministry with Jesus in a wide variety of occupations know how we can grow tired and need moments of refreshment after tending to the spiritual, mental, emotional as well as physical needs of others—it is hard work.
This is why we see Jesus seeking solitude and silence the next day—he sought freedom from the everyday business of the city life of Caperneum. He made the effort to get up long before anyone else was up, even the field workers who rose at dawn, in order to have time along with his heavenly Father. He sought time away in order to regroup, to reflect, to be renewed in the presence of his Abba, so that he might be filled anew with the Spirit’s power and presence, and have the strength to face what he knew would be his next challenge—saying no to the temptation to stay and build a following there in Caperneum.
After a while, the disciples, including Peter, sought him out. They were concerned that perhaps Jesus had left without them. Peter, when he found the Messiah, told him that everyone was looking for him. Jesus’ response was that they would leave Caperneum and travel to the various villages in the region, sharing the gospel or good news of the kingdom of God. His time alone with the Father had renewed his strength and his focus on what really mattered—preaching the gospel to many people in the area—and he was ready to go and do it.
We can grow weary in serving others, in doing good, in sharing the good news, and in living out the gospel in the midst of a world that ignores or rejects the things of the Spirit. The prophet Isaiah reminds us that God never grows weary or tired even when we do. When we wait on the Lord, spending time alone with him in solitude and silence, in times of rest and listening, where we aren’t working on something or trying to do something but are simply being present to God, we will find new inner strength and spiritual resources to deal with the difficulties of everyday life (Is. 40: 28–31).
This time of the pandemic and the disruption of our daily rhythms has provided a perfect opportunity to begin to be more intentional about building into our lives times of renewal, refreshment, and reflection. We have the opportunity to begin to practice healthier ways of living and being which include daily times for solitude and silence, or simply for listening to God. We can create space for daily moments of feeding our souls as well as our bodies, by reading inspirational writings or our bibles, and allowing what we read to sink into our beings, renewing and refreshing us.
True spirituality is relationship—an intimate relationship with the God who knows us completely, who calls us by name, and who gives us himself in Jesus Christ and in the gift of the Spirit. It is difficult to build a relationship with someone with whom you do not spend any significant amount of time. Our relationship with God, though, is the source of our inner strength and well-being. We find the capacity to deal with things that are overwhelming, traumatic, or catastrophic by drawing on an infinite Source beyond ourself of strength, courage, faith, and endurance. Intentionally nurturing that relationship only makes sense, and can be the basis for a healthier way of being as we move on into this new decade of 2021.
Dear Abba, Father God, we come to you in gratitude for your love and faithfulness to us. Thank you for the gifts of your Son and your Spirit. Draw us close, renew and refresh us. Remind us again that we are your beloved, accepted and forgiven, through Jesus our Lord. Amen.
“In the early morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and was praying there.” Mark 1:35 NASB; see also Mark 1:29–39.
By Linda Rex
January 17, 2021, 2nd SUNDAY OF EPIPHANY—Lately I have been appalled at the variety of correspondence, social media postings, and conversations I have been exposed to which have been filled with hate, condemnation and denigration toward other human beings. Some of these have pointedly referred to people of different races or skin color as being subhuman. Some have accused people with opposing opinions as being instruments of Satan.
I can’t help but be reminded of how Jesus was portrayed by those who opposed him. Sadly, it was those who were the most religious who resisted and condemned him, especially since Jesus often included and loved those who were cast aside by the society of his day. Because the leaders of his people could not bring themselves to believe the miracles Jesus did were a work of the Spirit, they attributed them to the work of Satan instead. Jesus told these men that they were in danger, for they were blaspheming the Spirit of God by attributing the power of the Spirit to the devil. I hear echoing in my mind the words of the apostle Paul: “For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph. 6:12 NASB). So often we turn against one another, not realizing that this is the way the evil one works. He is an expert at “divide and conquer”, and often uses it to attempt to destroy the good things God is doing in this world by creating division, suspicion, resentment, prejudice, and hatred between people.
And we often participate in Satan’s efforts by focusing on our differences and our flaws, turning against one another and seeking to harm one another. Speaking the truth and resisting evil are important tasks for God’s people. But they must always be done in the humility of recognizing and repenting of our own flaws. They must be done from the sacrificial position of laying down our own lives and preferences. Truth must be spoken and evil resisted only from a heart filled with God’s love, for we are created to live in other-centered love with God and one another. And these things must be done only in an effort to bless, not to curse, for Christ became a curse for all so that all might receive God’s blessings.
This Sunday Psalm 139:1–6, 13–18 is often read, where we learn that God is present everywhere and at all times, knowing exactly what we are doing or are planning to do, what we are going to say before we say it, and what is going on in our minds and hearts. The psalmist reminds us that the God who is over all things is present with us in all things. This means that no part of our lives is lived separately from the God who created all and who sustains it by the word of his power. This is the God who made every human unique, like the snowflakes in the winter—each has his or her own shape and beauty, and is meant to be treasured and treated with dignity.
God went even further than this when he created human beings. He gave us the God-imaging capacity for relationship—intimate relationship or fellowship with God and with one another. God meant for us to live in other-centered love. As the Trinity teaches us, the Father and Son who love one another in the Spirit, are love—to intimately know the Father, Son, and Spirit is to know what it means to truly love and be loved.
God gave humans—Adam and Eve first, and then others to follow—the sexual union to teach us what it means to live in a covenant relationship with one another. Just as God joined himself to human beings in a covenant relationship—Abraham, Isaac, Jacob, the nation of Israel, and ultimately, the church which is the body of Christ—a couple are joined to one another in covenant marriage. It is within this covenant marriage that God meant the sexual union to take place. Jesus says that any other sexual relation is a violation of this union and communion.
The apostle Paul also pointed out that the body of Christ, the church, was united with Christ individually and collectively. This is why sex outside of the covenant relation of marriage is a sin and a violation against the Spirit. When we are united with Christ, the Triune God takes up residence within us by the Spirit. There is a uniting of what is human with what is divine. Why, Paul asks, would you take what is united with God and unite it with a prostitute or with someone who is not your covenant partner? God is present with us in every moment, in every intimate relationship we may have. We do not want our intimate and sexual relationships to be a violation of our covenant with God or our spouse, do we?
This is what we struggle with as human beings—and Paul holds our face to the mirror in this: our bodies do not belong to us—they belong to God. God has purchased our bodies by offering Christ’s body on the cross for us. He paid the ultimate price for each of us in the loss of his Son. This means that each and every human being is of enormous value, no matter who they are. Each person belongs to God and is to be respected and cared for as we would respect and care for Christ. No human being, no matter their color, gender, background, shape, or size, or even their mental state, belongs to us to be used and abused as we please. No human body, not even our own, belongs to us to be used and abused however we wish. Each person is created in the image of God and is called into relationship with God through Jesus in the Spirit, and has been given incredible worth as a dwelling place of the Triune God.
In our gospel passage for this Sunday, Jesus tells Nathanael, who had never met him before, that he had seen him under the fig tree. There was something Jesus knew about Nathanael by spiritual insight as God in human flesh that he could not have known otherwise. This is reminiscent of what we talked about in Psalm 139—we cannot escape the perusal and notice of our Maker and Lord. God never meant for human beings to live apart from relationship with him. We were created to be a part of a union and communion which in the new heavens and new earth will include every member of the Bride of Christ.
This Bride is made up of many members, of all people groups around the world. Individually and collectively, she has a worth and dignity that is priceless, for her bridegroom, the Lord Jesus, laid down his life for her. Every human being is meant to be a part of her—our role is to remind each and every person of this and to welcome them in, not to abuse, exclude, condemn, or reject them. As Christ taught us, we are to reach out to those in need, comfort those who mourn, bless those who curse us, and do good to those who abuse us—for each and every person has been given the dignity of being a fit dwelling place of the living God through Jesus Christ in the Spirit.
Dear God, thank you for giving each of us such worth and value! Thank you for including us in your life and love through Jesus in the Spirit. Thank you for noticing us—for seeing us when we believe we are invisible. Lord, wash away all of our divisions, our prejudices, our hatred, and our feelings of superiority. Grant us instead the humility of a true understanding of who we are as those who are equals and temples of your presence, through Jesus and by your Spirit. Amen.
“O LORD, You have searched me and known me. You know when I sit down and when I rise up; | You understand my thought from afar. You scrutinize my path and my lying down, | And are intimately acquainted with all my ways.” Psalm 139:1–3 NASB
“You say, ‘I am allowed to do anything’—but not everything is good for you. And even though ‘I am allowed to do anything,’ I must not become a slave to anything….In our union with him we are one spirit with the Lord. Flee fornication. Every sexual sin is a violation of the sacredness of the human body and scars the conscience of the individual like no other sin does. Do you not realize that your body by design is the sacred shrine of the spirit of God; he echoes God within you. Your body does not even belong to you in the first place. You are bought and paid for, spirit, soul and body. All of you are his. Live your life conscious of the enormous price with which God has valued you. Your whole being belongs to him and exhibits him. You are his address; you are his real estate.” 1 Corinthians 6:12, 17–20 MB
By Linda Rex
December 27, 2020, HOLY FAMILY | CHRISTMAS—A lot of times we include the visiting of the magi from the East in the Christmas story. The wise men followed a star, or angel, to Jerusalem, asked King Herod about the Messiah, and found he was to be born in Bethlehem. Having heard this, they left to find the child in this place. And this is where we encounter the dark side of the Christmas story.
It was significant that these wise men from other nations were seeking out the Messiah, while apparently, the chief priests and elders of the Jews only looked into it when King Herod asked them to. It was tragic that King Herod used the information he was given to have the infants of Bethlehem slaughtered. He didn’t want to risk losing his throne to a messianic upstart. Having been warned ahead of time by an angel, Joseph, Mary and Jesus escaped to Egypt, while the infants in Bethlehem were being killed by Herod’s soldiers. There was horrible loss and suffering that was experienced by so many because of Herod’s evil actions. He had no idea that his violent attack upon Jesus in this way predicted what would happen to Jesus as an adult when he died on behalf of all people, young and old.
But let me go back before this event. We often miss an important part of the story when we focus solely on the magi and the genocide in Bethlehem. Mary and Joseph went to Jerusalem with baby Jesus about forty days after he was born. They, as pious Jews, wanted to be obedient to the law of Moses as they understood it. So, they came to Jerusalem to do three things: 1) They offered the sacrifice necessary for Mary’s cleansing after having given birth to a son—forty days after the birth they offered the sacrifice of poor people of two turtledoves or two young pigeons. 2) They paid the redemption price for Mary’s firstborn son, Jesus, of five shekels. 3) And following the example of Hannah in the Old Testament, they presented their son to God for his service. The parents of Jesus, who was born under the law, fulfilled the requirements of the law as they understood them.
What would King Herod have thought if he had known the real Messiah was present in Jerusalem without his knowledge? It wasn’t like Mary and Joseph snuck in and out without anyone noticing. Luke tells about two elderly Jews who took special note of Jesus, acknowledging and proclaiming that he was the expected Messiah. Simeon and Anna were guided by the Spirit to affirm the special anointing which was on the Christ child. Anna celebrated loudly the redemption of Israel through this child. Simeon said that Jesus would be a light to the nations, but would face great opposition and one day Mary would experience the sharp pain of the loss of her son—there would be a dark side to Jesus’ life and ministry. I imagine the prophetic words of these two elders must have created a lot of talk among the people at the temple.
Somehow Mary and Joseph took care of what they felt was needed at the temple and returned to Bethlehem without raising the attention of the authorities or King Herod. We don’t know what they were doing during those first two years in Bethlehem before their flight to Egypt. Perhaps Joseph was doing work as a carpenter and was able to eventually provide them with a house to live in, for that is where the magi found them. In Christ’s story, we find Jesus identifying with a variety of people—working poor, pious Jews, humble shepherds, and in time, endangered refugees hiding in another land. If we look closely, we can see that as an infant and as a child, Jesus experienced the human condition—what people everywhere, in every nation, go through at some time and in some way.
Sometimes people project onto Jesus some fantasy childhood, where nothing ever went wrong and where his circumstances were always ideal. It could not have been easy for Joseph and Mary to drop everything to go to Bethlehem just because the Roman government was doing a census. What did they face due to Mary’s unexplained pregnancy? When they did arrive in Bethlehem, did they endure criticism or rejection from extended family members? When the baby came, did anyone help Mary out or was she left all alone with Joseph? What was it like for Joseph to be the guardian of his adopted son, knowing Jesus would never be fully his own? When Jesus’ parents knew that they had to flee Bethlehem, did their hearts ache for their friends and neighbors who were facing the loss of their children at the hands of the soldiers?
These are human experiences which can be found in nations all over the world among people of a wide variety of cultures and ethnicities. When Jesus came as a light to the nations, he did not do so externally to all we are as human beings, but as one of us within our humanity. He entered our human existence, to forge within us a new humanity able to share in his close relationship with his heavenly Father in the Spirit. He did not bring a political redemption, but a spiritual renewal and an ushering in of the age of the Spirit—a time when every human being could participate by faith in Jesus’ life of union and communion with the Father in the Spirit.
The prophet Isaiah celebrated this prophetically, saying:
“I will rejoice greatly in the LORD,
My soul will exult in my God;
For He has clothed me with garments of salvation,
He has wrapped me with a robe of righteousness,
As a bridegroom decks himself with a garland,
And as a bride adorns herself with her jewels” (61:10 NASB).
He spoke of our salvation as something God clothes us with—”garments of salvation” and “a robe of righteousness.” These are not things we create for ourselves—our best efforts never gain us a right relationship with God, nor do they save us from the consequences of our sin and rebellion against God. Nor do they free us from evil, sin, or death. Only God could and did do what was needed in and through his Son. He even went so far as to adopt us into his family—to make us his very own children rather than just merely his servants.
But there was a cost to God’s Son coming into our humanity to bind us in himself to the oneness of the Father, Son, and Spirit. What those children and families in Bethlehem experienced was the dark side of the coming of God into our humanity—when evil resisted the goodness of God once again, turning the beauty of what God had done for each of us in the Christ child into something horrific and tragic. What Jesus experienced in the wilderness and later on the cross, what he resisted each time he healed someone or delivered them from an evil spirit, was that darkness which from the beginning has resisted and sought to overcome the light of God’s love and life. The reality is that Jesus came and did what only God could do—delivered us from Satan’s hands, freed us from sin and death, and rising from the grave, brought our humanity into a new place in the presence of his Father now and forever.
In our western world today, we often are so comfortable that sometimes we forget what it is like to struggle, suffer, or go without. When a tragedy, violence, or natural disaster occurs, we are faced once again with the reality that we live in a broken world in which evil is still at work. We, in the already/not-yet of God’s kingdom, experience both the blessings of God’s presence and power at work in this world, but also the opposition, oppression, and assaults of the evil one as he opposes every good thing God is trying to do. There is evil at work in this world—but evil is always a parasite on what is good—it has no power that is not derivative. God always and ever has the final word—and this is why we pray, resist Satan and evil, and seek what is good, even when doing so may cost us our life, our financial well-being, or our good standing in the community.
There is a cost to following Jesus. Jesus said anyone who wanted to be his disciple needed to “lay down his life, pick up his cross, and follow” him. The price of doing this is what we may struggle with. But realizing that Jesus went first, and that he includes us in his perfect life of obedience with the Father, can enable us to do the difficult thing. Christ went first—and whatever we do, we do as a participation in his perfect and finished work. This can give us hope and courage when life gets hard, no matter who we are. We are not alone—he is present now and forever by his Spirit—and includes us as adopted children of a loving Father who by his Spirit affirms in our hearts that we are his very own, no matter the circumstances of our lives or the difficulties we face.
Dear Abba, thank you for making us your very own. We look forward to that day when evil, sin, and death are cast into the lake of fire and once and for all removed from our world. In the meantime, hold us close, Abba, and deliver us anew from evil people and the evil one, from the sin which so easily seduces us—we are helpless and hopeless without you. Thank you, Jesus, for sharing in our human existence so fully, and for coming to be with us and in us by your Holy Spirit now and forever. Amen.
“But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons. Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, ‘Abba! Father!’ Therefore you are no longer a slave, but a son; and if a son, then an heir through God.” Galatians 4:4-7 NASB
See also Luke 2:22–40 and Isaiah 61:10–62:3.
By Linda Rex
December 20, 2020, ADVENT | LOVE—One of the things I love about the season of Advent is the beautiful and inspiring music. Playing and singing music which tells the story of God’s love and grace expressed in the coming of Jesus brings joy and comfort to many. One of the songs we often sing during Christmas is “The Twelve Days of Christmas”,(1) which as a cumulative teaching song is often accompanied by laughter and giggles as the singers vainly attempt to remember all twelve gifts.
Another cumulative song which is not Christmas-oriented but was used as a memory game for children’s parties years ago is an old nursery rhyme called “The House That Jack Built.” The last line of the song went something like this: “Here is the farmer who owned the rooster who woke the priest who married the tattered man who kissed the maid so forlorn who milked the cow with the crumpled horn who threw the dog who worried the cat who killed the rat who ate the grain which lay in the house Jack built.” As the game went on, each child would add another part of the story while repeating what had gone before, hopefully without mistakes.
The beginning of the rhyme was simply, “This is the house Jack built.”(2) In many ways, this is how everything started in our cosmos. We could simply say, “This is the cosmos, the world God created.” All that we know now and study so diligently with our telescopes and microscopes exists where once there was nothing, not even the building blocks of the universe. At God’s decision, through the Word of God and by the power and presence of the Spirit, all things came into existence. Simply said—what wasn’t became what was by God’s will, word, and power.
On this particular planet, there came a time when God brought forth plants and trees, animals, fish, and birds—abundant life of such variety we are still categorizing and sorting them today. The interwoven nature of the many forms of life on this planet constantly catch us by surprise—what happens to one creature often affects many others, as well as the biome in which they live. Like the animals in our nursery rhyme, no creature stands by itself—they are all interrelated and mutually affected by one another.
As creatures, we as human beings, are also affected by and interwoven with all that exists on this earth. As our understanding of science and technology have grown, many of us as humans have taken for granted our ability to manage and control our environment and planet. It is easy to forget that we are merely another creature dependent upon others and upon the God who made all things. We have come far enough today that God himself has become a forgotten story to many, one in which we see no need to believe. It is as though we have forgotten who built the house in which we live. We have put so many other things in his place, we believe we don’t need him anymore.
In 2 Samuel 7:1–11, 16, we find that King David decided that he wanted to built a house for the ark of God since it was still residing in the tabernacle God had told the Israelites to build for it. The tabernacle was designed to be moved about rather than to remain in one place. During the years of wandering in the wilderness and crossing into the promised land, the tabernacle was the place where Moses’ brother Aaron and the priests appointed by God ministered God’s grace to his people through offerings and sacrifices and the reading of the law. When the cloud of God’s presence lifted off the tabernacle, the people would pack their things and get ready to move, following wherever they were led.
When King David told Nathan he wanted to build a house for God’s presence, the prophet thought it was a great idea and told him to go ahead with it. But this wasn’t God’s preference—he told Nathan to tell King David that he had never lived in a house, but only in a mobile dwelling. He told Nathan to tell the king that one day God would build David a house, a kingdom that would last forever—God didn’t need David to build him a house.
The problem with humans building temples for God is seen in the very statement King David made to Nathan: “See now, I dwell in a house of cedar, but the ark of God dwells within tent curtains.” Do you catch it? David was worried about the ark, not about the presence of God himself. Too often, we as human beings get caught up in the rites and rituals, the law and sacrifices of our worship instead of focusing on interacting with God himself. When David’s son Solomon finished the work on the temple, it was filled with the Shekinah glory of God. But it wasn’t very long before King Solomon himself began worshiping the idols of his wives rather than growing in his own personal relationship with the God who had crowned him king.
Following his death, the northern half of the nation of Israel split off and created their own place of worship, abandoning the temple and worship of the Creator and Redeemer who had delivered them from slavery in Egypt. Eventually the northern tribes were taken into exile by the Assyrians, as the southern tribes (known as Judah) began to embrace idolatry and pagan religious practices as well. Eventually the Shekinah glory left the temple, due to the hedonistic practices being observed there. It wasn’t much longer before Judah was taken over by the Babylonians. Soon and for a time, this people who had been brought into covenant relationship with the Creator God himself were no longer residents in the land he had given them.
As you can see, even when we as humans are brought by God into relationship with himself and given all we need for that relationship, we so often trade it in for something tangible we can see, feel, hear, taste and touch. We can control worship to an idol—construct a house, bring offerings, say the right words, sing the right song. We believe that if we do this, the idol will do that, with such appeasement giving an illusion of control over the situation. But in all of this, there is no real relationship. Give us an ark we can put in a building and do nice things for—don’t make us have to interact with an intangible God we cannot predict or control, and who may ask us to change or do things his way!
It’s as though we are at the end of a long line of kids and we’re having to remember the entire nursery rhyme. We’re stuck somewhere between the house that Jack built and the farmer who has a crowing rooster. At this point we may be wondering why Jack even built the house at all. We’re not sure where we’re going, how we’re going to get there, but we’re not about to acknowledge defeat. What we don’t want to admit is, we’ll never be able to get the whole thing right on our own, no matter how hard we try.
The reality is that we cannot build a house for God to dwell in because, as the apostle Paul said: “The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; …” (Acts 17:24-25 NASB) Rather than us building a temple for God to dwell in, God came into our human flesh in Jesus Christ to create a space for himself within our humanity where he could dwell by the Spirit. In that place, our broken humanity, which we had filled with evil, sin, rebellion and disobedience, God in Christ forged a space for God’s presence by the Spirit, cleansing us and freeing us from evil, sin, and death.
As mobile dwellings of God himself by the Spirit, gathered together into the body of Christ—the spiritual temple of God, the church—we bring God’s kingdom into relation with the broken world around us, touching it with his presence and power by his Spirit. The church and its members are not a perfected temple yet, but are a place where sinners are being healed, transformed, and renewed as they walk in humble relationship with God through Christ in the Spirit. Even though the Spirit is present to all people at all times, not everyone opens themselves up by faith to the living presence of God in Christ—so the church participates with Christ in calling all people to the new life which is theirs in Jesus.
The reading from Luke for this Sunday describes when the angel Gabriel told Mary she was to have a baby who would be the Son of God, Jesus the Messiah. Mary was chosen to give birth to the Christ child, not because of her worthiness or goodness, but simply because of God’s grace and favor. She would carry in her womb the One who was both God and man—she would be a mobile temple for the presence of God in human flesh as an unborn infant.
What was Mary’s response to this announcement? It is the same response God longs to hear from each of us as he births Christ in us by his Holy Spirit: “…may it be done to me according to your word.” Humble surrender to the will and wishes of our mighty God as he forms Christ in us—this is our best response. What will we do with the house God has forged for himself in us? Will we echo Mary’s response? Or will we continue the merry-go-round of our nursery rhyme life of godlessness?
Heavenly Father, Creator and Sustainer of all, thank you for not abandoning us when we abandoned you. Thank you for sending your Son into our human flesh to forge a dwelling place for your presence. Forgive our rebellion and disobedience. Grant us a humble surrender to your will and wishes. Dear God, by your Spirit come and dwell in our hearts and lives, forming Christ in us and transforming our hearts by faith. May it be done to us according to your Word by your Holy Spirit. Amen.
“My soul exalts the Lord,
And my spirit has rejoiced in God my Savior.
For He has had regard for the humble state of His bondslave;
For behold, from this time on all generations will count me blessed.
For the Mighty One has done great things for me;
And holy is His name.” Luke 1:46b–49 NASB
See also Luke 1:28–33.
1) https://en.wikipedia.org/wiki/The_Twelve_Days_of_Christmas_(song) (accessed 12/11/2020)
2) https://en.wikipedia.org/wiki/This_Is_the_House_That_Jack_Built (accessed 12/11/2020)