relationship with god

Consequences and the Final Cure

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By Linda Rex

I remember when my children were toddlers how difficult it was to help them to understand not to touch the oven door on the stove when I was baking something. I would explain that it was hot. I would tell them “No!” when they reached toward it. And I would tell them they would hurt themselves if they touched it.

Even with all the explaining, instructions, and prohibitions, invariably they would reach out and touch the door of the oven. Then I would have to deal with sore fingers and tears and all the ramifications of their disobedience. I did not want them to get their fingers burned and took every precaution so they wouldn’t, but because of their stubborn willfulness they experienced pain and suffering as a consequence of their decision to touch the hot stove.

At no point, though, did my relationship with them change. They were still my beloved children and I was still committed to their well-being and health. I still did my best to guard and protect them and provide for them in spite of their disobedience and resistance to my will. They may have felt my anger and concern regarding the danger they were facing and the harm their disobedience was causing. But on my side, my love and care and gracious compassion, were unaltered.

There is something about the human heart that leads us into trouble and causes us to do things which in the end cause pain, heartache, and suffering. I don’t believe God has to go around punishing us all the time for “being bad” because most of the time we and those around us already suffer the consequences of the unhealthy and unloving things we say and do. God can quite easily give to us “according to his ways, according to the results of his deeds” without lifting a finger. Life deals us all the blows we need and more, and if it doesn’t, we can trust in due time God will see that all is made right.

We know this because of Jesus Christ. Jesus, who stands in our place and on our behalf, experienced the consequences of our sick hearts as humans who turned away from their Creator and Lord and turned toward themselves and the works of their hands. It seems that God was willing to let us be stubborn and willful and to do things our own way even if it meant the Son he gave us died at our hands.

It’s not like God didn’t give us any guidance or instruction. God went to the effort to create a nation whom he bound himself to in a covenant relationship. He taught this people, and in them the world, how to live in loving relationship with him and with one another. We look at the law as being prescriptive—something we’re supposed to do. Rather, the law was meant to be descriptive—it describes what it looks like when people live in loving relationship with God and one another and how gracious God is when we fall short.

This means that God told us what it looks like to participate in the loving relationship he has existed within for all eternity—in perichoretic oneness, in mutual submission, in interpenetrating unity of being—three Persons in one Being. This is the image of God we were created to reflect. This is the image we were made to bear in our own relationships with God and each other.

Even Moses understood that the human heart resists living in this way. He knew that what was needed for the nation of Israel was a change of heart, because their natural human response to God was resistance, rejection, and disobedience. The human heart, our human flesh, when left to itself seeks only its own pleasure and will, not God’s. We, quite naturally, give ourselves over to the “lust of the flesh, the lust of the eyes, and the pride of life.”

God never intended for us to live in this way. He knew we would choose this way of being, so he planned from before time began to provide us with a new heart and mind, a new way of being. Jesus voluntarily offered himself so we could one day be freed from our carnal humanity and be given a new heart and mind grounded in God himself.

Our very act of resistance toward God in crucifying Jesus was part of God’s plan of salvation. Indeed, in dying our death in our place and on our behalf and at our hands, Jesus crucified once and for all our human proclivity towards rebellion, disobedience, and stubborn willfulness. Our sick human heart was regrounded in Christ’s perfect heart of obedience, submission, and service. In Christ, we died to sin and death, and rose to new life. We have been given Christ’s new heart of love—in the outpouring of the Holy Spirit God has, through Christ, given us new hearts and minds.

So the apostle Paul says things like, “put on the new self (Eph. 4:24)”, or “since you’ve been raised with Christ, keep seeking things above (Col. 3:1)”, “put on a heart of compassion, kindness… (Col. 3:9)”. We are “being transformed … from glory to glory… (2 Cor. 3:18)”, as we turn to Christ in faith and the Spirit reforms us in the image of Christ. Who we really are—those perfected in Christ as imagebearers of God—is hidden with Christ in God (Col. 3:3). There might not be a whole lot of outward evidence of change, but God’s still at work. On his end it’s a done deal, while on ours it’s a work in progress.

In Christ, God wrote his law, his way of being, on human hearts. As we respond to the work of the Holy Spirit, we find ourselves living in the truth of who we are—God’s beloved children who reflect his likeness, who have his heart and mind. We have been given a new heart and God has written on it through Jesus’ life, death, resurrection, and ascension a new way of being, which includes a desire to live in loving relationship with God and one another.

There is a new existence we participate in through Jesus in the Spirit. What we struggle with is, we believe we are still slaves to sin. We believe we are evil at our core and so God is opposed to us and against us. This is the lie we have been taught in so many ways. But the truth is, we have always been upheld by God in our human existence, and we have been rescued and redeemed by Christ. Any barrier we or the evil one may have placed between us and God has been removed by Jesus Christ. We have been made, are being made, and will be made one with God through Christ in the Spirit.

We have been given the ultimate cure for the sick human heart—Jesus Christ—and he is written there by the Holy Spirit. We are blessed as we live in the truth of this and so, as we participate in Christ’s perfect relationship with his Abba in the Spirit, we experience all the benefits of having a new heart and mind. The beauty of all this is the love God puts in our heart for him and one another. He empowers us to live in loving relationships and to do what is kind, compassionate, and truthful. He inspires heartfelt obedience and genuine humility as we turn to him in faith.

In all things, then, he receives the glory and praise. He is the divine Physician—the One who has provided and does provide the ultimate cure to our diseased human heart. If we never acknowledge our illness, it will be difficult for us to experience the cure. We may as well admit to the truth of our need for his transforming work in us. We can participate in his healing work by keeping a daily appointment with him and allowing him to do what is needed to transform our hearts by faith.

Dear Abba, thank you for doing all you can to keep us from unnecessary suffering, pain, and sorrow. We know we are so often the cause of this in our lives. Thank you for giving us your Son so we could be healed of our sick hearts and be given your own heart and mind. May your Spirit continue to transform our hearts by faith and bring us fully into the fullness of Christ. We praise and thank you for your goodness to us and your faithful love through Jesus our Lord. Amen.

“The heart is more deceitful than all else and is desperately sick; who can understand it? I, the LORD, search the heart, I test the mind, even to give to each man according to his ways, according to the results of his deeds.” Jeremiah 17:9-10 NASB

Shining With God’s Glory

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By Linda Rex

Sometimes we can look at ourselves and our lives and believe that nothing will ever get any better. Like the day outside today, our lives can seem gloomy, gray, and dull, without any hope of things turning around. We can also feel that way about ourselves and wonder if we will ever be any different than we are now.

Life can get difficult at times, and for some people it is difficult all the time. This can suck the heart out of us and cause us to lose any faith we may have in God or in his goodness and love. The grayness of our lives can overwhelm any positive experience which may come our way, so much so that we may even begin to be addicted to the pursuit of pleasure and glittery things.

The truth is, we in our human flesh prefer pleasure and fun and irresponsibility. We don’t want to have to follow any rules or meet any expectations. We want to live free to do what we want as we want without there being any consequences. We don’t want tough times or hard struggles. We want our lives to be like an easy stroll through the park.

Unfortunately, the reality is that there are consequences and life is hard. And there is a way of being we were created for which we do not define or establish for ourselves. The good news is, Jesus Christ paved that way of being for us in our place and on our behalf. The good news is, God sent us his Spirit so we could begin to participate in Christ’s way of being. Now we need to come to the realization we have been changed, and we are called to live in the truth of who we are in spite of the circumstances we may find ourselves in or the experiences we may have in this life.

The truth is, we are God’s beloved forgiven and accepted children—the apple of his eye. The truth is, in Christ, we are brought near to God and held in the embrace of the Father, Son, and Holy Spirit. The reality we exist within is that we are not forsaken, not unloved, and not forgotten—but we are loved, remembered, and cherished.

The difficulty we have is seeing beyond what our vision, our senses, our desires, and our feelings tell us. We walk by faith not by sight. We walk in a relationship with God, and relationships require trust. We must believe that God is who he says he is, and that Christ is all we need for salvation. God gives us that faith to believe by his Holy Spirit—receive and embrace the truth of your existence!

God knew from before time began that we would have a proclivity or tendency towards unbelief, towards having to have everything in tangible form and under our control. He knew we would not trust him to decide what is good and evil, but would prefer to make that decision ourselves. He knew we would listen to the lies which tell us we are less than, we are not, and we are unloved.

This is why he planned from before time began that he would send his Son for our salvation. This is why the living Word chose to come to us and live among us. As God in human flesh, Jesus shone with the Father’s glory. In his humanity, Jesus expressed the perfection of the divine life human beings were created to express. Jesus made manifest the divine perichoretic love of the Father, Son, and Holy Spirit during his human life here on earth.

As the personification of the nation of Israel, standing in their stead and on their behalf, and in the place of all humanity and on its behalf, Jesus shone with the divine glory God meant for all of us to shine with. At one point during his story as told by the gospel writers, we see Jesus actually transfigured, shining with the divine glory he had before time began. In this event, we begin to have some hope of what kind of divine glory we as human beings were meant to share in and reflect.

One day our gloomy existence will fully radiate with the divine light and love. We will shine like precious stones set into a crown or diadem. God always meant for us to shine in this way, and Jesus came to guarantee that this would be the case for each and everyone of us as we embrace the truth of our existence and put our faith in him.

We don’t have to wait until death to begin to shine with God’s glory. As human beings, we were created to reflect God’s glory now—reflecting the very image of God as Father, Son, and Holy Spirit. As we trust in Jesus, we begin to participate in the divine life and love right now—sharing in Jesus’ perfect relationship with his Abba and beginning to radiate with the nature and goodness of the One who shines forever in glory. We begin to live in the truth of our existence, as unique yet equal persons in a oneness based within the Trinity itself.

This is our glory—being adopted and beloved, forgiven children of the Triune God. We shine with God’s love and grace because of Jesus Christ and all he did in his life, death, resurrection, and ascension. We radiate the grace of the Spirit of God as we allow Christ to live and abide in us. We always have been and are beginning to look more and more like jewels in the diadem of Abba and in the crown which rests on our beloved Savior’s head.

Dear God, thank you for choosing us before time began in your Son, Jesus. Thank you for cutting us and polishing us in your Son Jesus in his life, death, resurrection, and ascension. Thank you for infusing us with your glory and light by the gift of your heavenly Spirit. May we always shine for and with your glory through Jesus our Lord and by your Spirit. Amen.

“You will also be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God.” Isaiah 62:3 NASB

When Christmas Gets Messy

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By Linda Rex

LOVE—The Christmas celebration at my house this year hasn’t been at all what we anticipated or planned. The lovely Christmas tree with its shiny ornaments and bells was taken out by one half-grown kitten. Our other cat never showed much interest in the tree, but we knew this might be a different story with the kitten, and it was.

We didn’t mind losing the tree–it was an old artificial one and the base had been held together by hanger wire for a couple of years now. The kitten was fascinated with the the old tablecloth we used for a tree skirt. The tree skirt ended up torn in half, and carried to other parts of the house. Her obsession with the tree branches and one certain Christmas bell caused her to knock the tree over, and in the process, what was left of the tree base ended up broken.

The cat-astrophy meant all the ornaments and pretty ribbons were put away and the tree was taken down. But the loss of the décor, though sad, was not the end of Christmas. It just meant the celebration was going to be different this year. We’re already thinking about a cat-proof tree for next year.

This is a good illustration of what Christmas is about though. Our commitment to a little creature who in her innocent and fun-loving heart ruined our decorations remains unchanged. Sometimes love means disrupting our lives for the sake of another—maybe even not having things the way we prefer them to be. People and pets are messy, and they have the ability to inconvenience and irritate us. But love enables us to set such things aside or to deal with such things with grace, and to make room for people and pets in our lives anyway.

Our Christmas celebration has already ended up different than we expected this year with my son not being home with us. But we’ll still do many of the fun things we like to do—bake cookies, share with others, open gifts, and sing Christmas carols. We’ll celebrate Christmas with others at church, light candles at the Christmas Eve service, and take communion together with our brothers and sisters in Christ. And we’ll rejoice in the great gift God gave us in sending his Son to us for our redemption and salvation.

Somehow the fundamentals of Christmas really have nothing to do with the trappings of Christmas and have everything to do with the reality that God has come to dwell with man, and we are forever changed because of it. God’s love for you and for me was so great that he was not willing to allow anything to come between us, and he was willing to put himself at great expense and inconvenience for our sake to ensure that we would be included in his life both now and forever.

You and I are not much different than the little kitten who is just seeking life, enjoying a moment of pleasure without realizing or assuming responsibility for the consequences of our actions. We often go about our lives indifferent to the spiritual realities, not realizing the impact we have on those around us both in bad and good ways. Many times it isn’t until the tree falls that we realize what we are doing isn’t really a blessing for those around us.

We have a gracious and loving God who is well-acquainted with our faults and failures. God did something incredible and amazing when he created human beings in his own image. And he declared from the very beginning that what he made when he created us was very good. God doesn’t make worthless items. All he made is good—even the annoying little kitties who ruin our Christmas decorations.

It wasn’t enough for God to make everything very good. He ensured the restoration of our fallen humanity, and with it this fallen creation. He came himself in the person of the Word, taking on all that was fallen, and in himself Jesus made, is making, and will make everything new. In Christ, the messiest person has new life and hope for a new day. The miracle of Christmas is light in our darkness, hope in our despair, and peace in our anxiety and distress.

If you are struggling through a difficult Christmas this year, wondering how you will ever make it through, Jesus Christ offers you his hope, peace and joy, and the most gracious gift of love anyone could give—he offers you himself, in your place, on your behalf. He offers you his Spirit, the gift of love, grace, comfort, and renewal. He offers you his perfect relationship with his Father—one which is never ending and filled with love and understanding.

Life may continue to be difficult. Christmas may continue to be messy. The struggles may not seem to get any easier. But in the silent moments as you ponder the baby in the manger, do you not feel it? Do you not hear it? For you, the heartbeat of love, of tender care, of deep unending affection, will never cease—you are loved now and forever, and held in the embrace of the holy One, while the angels sing.

Merry Christmas!

Dear Abba, you hold us as the holy mother held her Son Jesus, gazing with deep love and affection upon us, willing to do whatever it takes to keep us close to you, living in the truth of who we are as your beloved children. Comfort, heal, strengthen and help each of us—free us from our despair, loneliness, and grief. Grant us the grace to know we are beloved, held and provided for both now and forever, through Jesus our Lord and by your Spirit. Amen.

“Awaken your might; come and save us. Restore us, O God; make your face shine on us, that we may be saved.” Psalm 80:2a-3 NIV

“And he will be our peace…” Micah 2:5a NIV

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A Cry for Redemption

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By Linda Rex

This morning I was browsing social media as I was finishing up my morning exercise routine. I was touched by a friend’s post which described a very painful and difficult circumstance they were going through. My heart went out to them and I wished there was some way to help. But there wasn’t.

My go-to response, of course, is to pray. This can seem such a feeble response when often people need some real tangible assistance in difficult circumstances. But for those of us who do pray and count on prayer as our go-to response, this is actually the most powerful and effective thing we can do when encountering a life tragedy, struggle, or difficulty.

This week there was another mass shooting, this time in my home state of California. No doubt, there will be more cry for effective gun laws, and, which I think is more to the point, more focus on getting veterans the help they need when they are struggling with PTSD and other post-conflict issues. But all the laws we can write do not change or heal the human heart. We live in a society which seeks to regulate human conduct from without by laws or by social pressure, and to heal broken human beings with social programs and medication.

This is the struggle we have in our world today—a society in which each feels free to do whatever they want according to their conscience and desires, but often without concern for the others who share this world with them or for the creation either. I keep being brought back to the basic fundamental description of how we are to live as human beings—of what we have been created for. As made in the image of God, we are meant to live as unique yet equal individuals in a unity which reflects that of the Father, Son, and Spirit—created for this divine relationship with God and one another. Jesus described it as loving God with our whole being and loving our neighbor as ourselves.

Our struggle to exist together in this world to day is due to our refusal to acknowledge there is an ultimate Source which defines our existence and which gives us direction for our lives. We want to have control over our existence and our decisions, and not allow anyone to infringe on our preferences or our space. Somehow we think that submitting ourselves to someone, most especially to God, limits us in some way, and deprives us of our ability to be all we can be.

In reality, our greatest struggle lies within ourselves. We are broken and wounded, and all these things affect how we handle life, and how we treat one another. When Jesus said that we are to love God with all our heart, soul, mind, and strength, I believe he was pointing out our need to be fully integrated as human beings, with all of us being fully devoted to our Abba. He knew the human proclivity to create inner silos, where the good parts of us are separated from the bad parts of us, and where our inner divisions become a space for the evil one to enter and cause destruction and despair.

To be fully integrated within ourselves by necessity means that God needed to reform our humanity after his image—we had rejected our humanness as God had meant it to be. Jesus, when he walked on earth, lived in intimate relationship with his Abba. He said that he and his Father were one. Jesus lived fully focused on that relationship, seeking out his Abba in the midst of trouble and stress, and drawing upon his strength and power by the Spirit to deal with the issues he faced in his life.

In spite of how he was treated and the uniqueness of his personhood as the God/man, Jesus stayed fully integrated to the end. He, by the Spirit, held fast to the truth of who he was as the Son of God and the Son of Man. Jesus did not have a good side and a bad side, but was simply the Word of God in human flesh—the One who became sin for us so we could become the righteousness of God in him. He came to redeem our humanity and give us a new life by the Spirit which in him is fully integrated within itself and in relationship with God and others.

As I was reading the lectionary scriptures for Sunday, one of the passages from the book of Ruth popped out at me. We read in Ruth’s story that her mother-in-law Naomi, who lived for a time in Moab, had lost both her sons and her husband, and so sought to move back to her home town of Bethlehem to rebuild her life. Ruth, being a Moabitess, was considered a Gentile but she embraced Naomi and her faith, and went with her back to Bethlehem.

Ruth was in a very difficult position, but it seems that God kept his eye on her. She went to glean grain after the harvesters, which was what poor people did back then, and she ended up in the field of someone who was in her extended family, a relative named Boaz. In due time, Naomi told Ruth she should invoke the levirate law of that day and ask Boaz to redeem her property and by extension give her the children she did not have by her first husband so her property would stay in the family. So Ruth courageously did as her mother-in-law instructed, not knowing what the result would be.

Boaz’s reaction is interesting. When she appealed to him to exercise his right of redemption, he told her he couldn’t—there was someone closer who could. But he said he would see that this was done, either by himself, or by the other who was more closely related to her. Then he sent Ruth home. When Naomi heard how it went, she said, “Wait, my daughter, until you know how the matter turns out; for the man will not rest until he has settled it today.”

A lot of times we think and act as if God is indifferent to our suffering and our struggles. We may believe he shouldn’t be bothered with the little details of our lives, or that he’s not really willing to intervene in our difficult circumstances. When we lose dear ones, we often believe God doesn’t care about us any more—why else would he let them pass away? In reality, we need to see God as the One who will not rest until he has settled the matter today—immediately, as promptly as he possibly can. It may not be according to our time schedule, but in God’s time schedule, he is treating it as urgent, as needing his immediate attention.

Secondly, God is the one who has the right of redemption. He is as closely related to us as he could possibly get in the Person of Jesus Christ. He took on our humanity, reintegrated it with its Creator and within himself as God in human flesh, and took it with himself through death and resurrection, so we each could have new birth—a new life in him. God in Christ is to us a restorer of life and a sustainer in our youth and old age—no matter where we are in life, he is our Redeemer.

The cry I am hearing in the media today, social and otherwise, is for a redeemer. Humans such as political leaders often try to fill this role, and we temporarily give them our allegiance. But in reality, none can do what our Redeemer does—they cannot change or heal the human heart, nor can they transform people’s lives or give them divine redemption. There is no one like our God, who saves! We pray because we have a Redeemer who will not rest until he has healed, restored, and renewed. We pray because we know and trust he is faithful, gracious, and loving, and he will finish what he has begun in us.

Only God has the capacity and the heart to heal someone from the inside out. Only Jesus, the divine Physician, can change someone’s heart and desires into what they ought to be. Only the Spirit, our Comforter and our Peace, can work transformation in human beings, bringing them into Christlikeness.

Our participation in all of these things is to, like Ruth, place ourselves at Jesus’ feet and ask him to exercise his right of redemption on our behalf, to wait patiently for him to move in our circumstances and in our lives, and to embrace the relationship offered to us and to faithfully live within it for the remainder of our days. Our participation includes learning to live and walk in truth, to be integrated within ourselves so that we, in Jesus and by the Spirit, are loving God with all our being and loving our neighbor as ourselves. We have every reason to hope—for he is ours and we are his, and he will be faithful to the end. This is why we turn to him, believing he will not fail us. And this is why we pray.

Thank you, Abba, for your faithful love, and for giving us your Son to redeem us. Thank you for sending your Spirit to renew, restore, and heal us—transforming us by your grace and love into the very image of your Son, and so to reflect your likeness. We desperately need a move of your Spirit in our world today. We need you to heal, restore and renew all this we have broken, and to transform human hearts by faith. We trust you will not rest until this is accomplished. Show us how we can participate with you in your mission, and to passionately do so as you lead us, through Jesus and by your Spirit. Amen.

“Then the women said to Naomi, ‘Blessed is the LORD who has not left you without a redeemer today, and may his name become famous in Israel. May he also be to you a restorer of life and a sustainer of your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.’” Ruth 4:14-15 NASB

An Unexpected Special Delivery

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By Linda Rex

I remember sitting in our living room as a child reading or putting together a puzzle with one eye on the screen door. From my seat I could see the metal mailbox which was attached to the white post on the front porch. I loved the sense of expectation that came with waiting for the postal employee to put something in it—there was always some hope that a letter was there for me, with my name written on it.

Letters and packages received in the mail have a unique capacity to create a feeling of relational connection. As a child I had a pen pal who lived in Germany and I waited with special anticipation for her response to my letters. I had a cousin who was kind enough to include me in her letter-writing, and since I knew very few of my cousins, it was a delight to get a letter from her as well.

For me, writing a letter to someone provides a way of sharing what I would not ordinarily take the time to say. In other words, for an introvert like myself, it provides a way of thoughtfully putting down on paper (or nowadays in digital type) what is going on in my head. Instead of this creative person struggling to get her words together, I can take the time to sort them out and put them down in an organized fashion.

Letters for millennia have brought people together. I think about the couriers in the Roman empire who carried letters across long distances. We would not have the New Testament epistles if it hadn’t been for the apostles’ efforts to connect relationally with people in other cities and to share the gospel message and spiritual encouragement and teaching with them. In America, we had many brave people who risked life and limb to carry letters in pouches on horseback across the frontier. How sweet it must have been for a mother to receive a long-awaited letter from a son or daughter who had moved clear across the country!

It takes a certain level of commitment to sit down and write a real, personal letter to another person. It’s easy for me to make a standardized letter and use MS Word mail merge to create fifty similar letters addressed to fifty different people. These are not personal in the same way as a letter created with intentional focus on one certain relationship, which attends to the particular nuances of that relational connection.

And there is nothing quite like receiving a letter written from the heart from a friend or a lover—the words on the page are like a conduit of love and grace. There is a beauty in a well-written expression of affection and concern. Unfortunately, the reverse is true as well. Sometimes the cruelest words are those written on a page, or today, in an email.

The freedom, though, to send and receive private letters and packages is an important freedom for us to have. In many nations, letters and packages are opened and examined, and the privacy of such communication is not respected. We have in this country taken for granted our ability to receive and send private communication—it is a privilege and a blessing we surely would not want to live without.

So, when a news flash goes out about pipe bombs being received in the mail by certain high-profile people, I get concerned. This news brought a flash back to more than one scare involving a deadly poison being mailed to the president and others in leadership. The insidious effort by evil to create fear and suspicion and thereby destroy relational connection is obvious. What better to create mistrust between people than to ruin their methods of private communication?

And when fear breeds mistrust and suspicion, then the installation of more controls over private communication seems to be the answer. But in reality, it destroys our ability to live in community. I hope in our efforts to create a safe letter and package handling system that we don’t lose our freedom for private communication. It would be a shame to for our college students to never be able to receive a care package because someone else would see the contents first and decide to eat all the cookies and candy. This is a serious issue!

Seriously, though, there is one thing the evil one has done from the beginning and that is to cause us to question our relational connection with God and one another. He is always making this insidious effort to create mistrust and unbelief. And we listen to it and allow it to influence us. And some of us participate in the evil one’s methods and madness. This is how we can end up in a broken world where people do insane things like mailing pipe bombs.

This is not what freedom is for. Freedom is not for us to be able to do whatever we want whenever and however we want. But rather, freedom is for us to be able to live together in the midst of our differences in equality and unity. The purpose of our redemption is so that we quit questioning God and his love, and begin trusting him. We are given the freedom to love and respect one another such that we can trust one another and care for one another as we ought. And our redemption through Jesus enables us to live at peace and in harmony with one another because it brings us all to the same place—to the cross.

Our freedom is not so we can harm and injure one another, but so we can live together in harmony and love, in a world in which each person respects and loves the other, in spite of differences in relationship or personhood. We must beware of any system of government which creates separation and fear, or which sets us against one another rather than working together for the best interests of all those involved.

And we need to be reminded there is a power at work in this cosmos which is greater than any other power. This power underlies everything which is at work in our universe, even down to the minute details of each molecule. This power is beyond our comprehension, and is not intimidated by the arrogant boastful words and actions of any leader of government or industry. This power has all the wealth of the cosmos at its disposal, and can never be opposed without great damage to its opponent. We often live as though this were not the case—but this power is at work in our world in spite of our belief that we are in charge or that certain people are in control due to their financial or political prowess.

This power is a Person, and his name is Jesus Christ. He is that divine Letter sent to us from Abba, to tell us of his love and grace. This Person was not afraid of any method of delivery, but was willing to put himself completely at the mercy of us as human beings, coming in the form of an infant, born and placed in a manger. It was this Person who was willing to risk it all so we would be included in Abba’s love as his adopted children. This Person allowed us to crucify him, knowing that within three days he would walk out of the tomb, having transformed our humanity in the process. The Person sent his Spirit so we could all live together in the harmony and oneness of the Trinity here in our broken world.

Whatever may happen now or in the future, we have this certainty at the root of all things—we are held. We will make it through this, whatever this is, because we are beloved and we are graced by the presence and power of God in his Son Jesus by his Holy Spirit. The Spirit is still at work in this world creating community, tearing down walls, dissolving fear and suspicion, and drawing us together.

Our hearts resonate with the Christ within, enabling us to trust, to believe once more there is hope and there is love at work in this world. The Letter we have received by God’s divine delivery system will accomplish his perfect work in his good time. His explosion of love and grace is at work in this cosmos and will in his good time fill all things and drive out all that is dark and evil, reducing it to chaff blown away by the wind. We have nothing to fear and everything to hope for, because we are holding within ourselves the special delivery we have received from our heavenly Father—the Letter of grace, the indwelling Christ by the Spirit.

Thank you, Heavenly Father, for loving us so much! We are so blessed! Do not allow the seeds of mistrust, suspicion, and fear to grow, Abba, but blow them away with your divine Breath, replacing them with seeds of kindness, compassion, and trust. Remove from this nation and others those leaders who would participate with the evil one, and replace them with men and women who embrace and live in the truth of who they are as your children. We are so often at the mercy of those more powerful and wealthy than ourselves, Lord, so show yourself to be the One who is the divine Power at work in this cosmos, the One who holds all things in his hand. Lord Jesus, fill us anew with your Spirit of harmony, grace, and love. In your Name we pray. Amen.

“I know that You can do all things, and that no purpose of Yours can be thwarted.” Job 42:2 NASB

Accepting Others in Christ

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By Linda Rex

This week I had to take my car to the dealer to get some work done. While I was sitting in the waiting room, I took out “Crossroads” by W. Paul Young and started to read it for the second time. I wasn’t making much progress because I kept being distracted by messages on my phone and conversations around me.

After a while, a man and his elderly father came and sat nearby. They were taking a rest after looking around at the cars. They sat and talked while they had a snack and a drink. It was interesting to watch their comfortable relationship with one another. I have not often seen a father and son living in relationship in this way.

After a while, the older man got up and walked behind me toward the other end of the room. He paused for a moment as he went by and asked whether I liked to read. I said, “Yes, I do. I always have.” We chatted for a moment about our common love of books and then he moved on. This prompted a conversation with his son about books in general which lasted until they were ready to leave.

Later I reflected on this event, and was most caught by the inner relation between the father and the son. It was not until my dad retired that I began to have this kind of relationship with my own father. I remember on several occasions standing in the woods near my dad’s house talking with him about different things—there was a quiet knowing and being between us that I am so grateful to have experienced. Our relationship was not always that pleasant, but as every relationship does, it ebbed and flowed, and over time, grew deeper and more accepting.

Whatever my relationship with my own father might have been or this man with his father, they are only a weak reflection of the inner relations between Abba and Jesus in the Spirit. In the Trinity there is a face-to-face relational oneness which has always been and always will be. Nothing can or will ever separate the Father, Son, and Spirit from one another. Satan gave it his best shot with the crucifixion, but even then, the oneness of the Father, Son, and Spirit was undivided, with the Father in Christ by the Spirit experiencing all of Jesus’ suffering and death. God was one in our salvation, and undivided.

When Jesus quoted Psalm 22, saying, “My God, My God, why have You forsaken Me?” (Mark 16:34), he was not saying that his Father had left him, but was putting into his followers’ minds the rest of this psalm. If you were to read the rest of this psalm, which the disciples would have known from having heard it over and over in the synagogue, you would know that Jesus was trusting his Abba not to leave him or forsake him, no matter how he may have felt at that moment in his flesh. In fact, Jesus trusted so much that his Abba had not left him and was not separated from him, that he entrusted his Spirit to his Abba as he breathed his last breath.

The marvel of this reality, of the oneness of God in the crucifixion as well as the resurrection, is that we are included in Christ in this oneness. We are accepted in the Beloved. Our acceptance is not based on our performance, but rather in the acceptance of Jesus Christ—we are elect in the Elect One, the One chosen before the foundation of the world. He became sin for us so we would share in his right relationship with his Abba (his righteousness.)

Our acceptance in Christ does not mean we are free to do whatever we want, whenever we want, however we want, but rather that we are free to be the people we were created to be as image-bearers of God to reflect his likeness. We are free to treat others as we wish to be treated. We are free to do justly, love mercy, and walk humbly before our God. We are free to love God with all our hearts, souls, minds, and beings, and to love our neighbor as ourselves.

Acceptance has to do with relationship, not with how well we meet a particular standard. I find the hardest thing to do as a child of God is to base acceptance on relationship rather than on performance. The world around me bases acceptance upon culture, religion, race, wealth, looks, success, performance, and many other things. But God bases acceptance in relationship. He bases it in his unbreakable relations between the Father, Son, and Spirit which we have been included in via the hypostatic union between God and humanity in the person of Jesus Christ.

Our failures to live in the truth of our redeemed humanity do not estrange us from God, but rather cause us to believe we are estranged from God. They do not in reality separate us from God, but rather convince us that there is something we have to do to get ourselves back in God’s good graces. The truth is that Jesus already, in his life, death, resurrection, and ascension, did whatever might be needed to reconcile us with his Abba. The truth is that we are reconciled, therefore we are to be reconciled—to live in the truth of our complete acceptance in Christ and in the truth of who we are as image-bearers of God, to turn back into the face-to-face relationship we have with Jesus in the Spirit.

Acceptance of one another, then, is also about relationship rather than performance. Another human being may be living apart from the truth of who they are in Christ, but we can still embrace their broken humanity in Christ, offering his forgiveness and acceptance as well as our own, while at the same time calling them up into the truth of their redeemed humanity. Our GCI (Grace Communion International) leadership will express this as “High Challenge, High Support—Grace Always.”

A husband whose wife is battling an addiction with prescription drugs can tell her, “My relationship with you is solid and secure—I love you and I accept you. But I love you enough to not allow you to continue to destroy yourself and your family.” And he can move on into the process of helping his wife face and deal with her addiction, while he keeps himself and his family safe and healthy. The commitment he made with her isn’t dissolved by her addiction—he can accept her, while at the same time not accept her destructive behavior and help her get well. Ideally, she will turn away from her addiction and toward relationship, but these are difficult and complicated situations.

It’s easy to talk about the ideal world we could live in if we were true to our being as image-bearers of God. But obviously, we are not today living out that truth. It is obvious we live in a broken world with millions of broken people, living under broken governments, in so many different broken circumstances. Our brokenness does not estrange us from God or one another, but it does affect how we experience our world and what the future will look like for ourselves and our friends and families. God is ever and always calling us back into the relationship he has secured for us in Christ—calling us to leave behind our stubborn resistance to him and turn back into that face-to-face relationship he created us for.

We have an election coming up. And we have some very difficult situations we are facing in our world. Evil is always seeking to create separation in some form or another—separation by death, separation of people and nations, separation by destroying our relationships with God and one another. God seeks by his Spirit to create community or communion, while Satan seeks to create division, hostility, suspicion, accusation, and so on. What we participate in is up to us—separation or communion. Our world will be affected by our participation—which is why we fulfill our responsibility as citizens to vote. But we also rest in the assurance that our failures in this or any area of life are taken up in Christ and redeemed. There is hope in spite of us—and we live in gratefully and humbly in response.

Thank you, Abba, for accepting us in your Son Jesus Christ. Thank you for not rejecting us because of our failures to love or our stubborn resistance to your love and grace. Thank you, that in spite of all we see going on around us you are still at work in this world, accomplishing your deeper purpose, which is to make all things new in Christ. Our failures to love and to accept one another are destroying us and our world, and we desperately need your renewal. We want our world to be a better place now—so continue to transform our hearts by faith. Spirit, breathe anew your spiritual renewal and healing in our homes, our neighborhoods, our schools, our churches, and most of all, in our governments. Open our eyes and our hearts to see what you are already at work doing and move us to participate in your redemption, through Jesus and by your Spirit. Amen.

“Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus, so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore, accept one another, just as Christ also accepted us to the glory of God.” Romans 15:5-7 NASB