By Linda Rex
June 5, 2022, PENTECOST—There have been so many changes in our world these past few years. The technological advancements are getting to be overwhelming at times—it’s hard to keep up with them all. Many of these, though, came about through the cooperative efforts of gifted and talented people coming together for a common purpose.
It seems that many of us do not realize the capacity we have as human beings to accomplish goals, develop strategies and create new things. As image-bearers of the divine Creator and Sustainer of all things, we have been given a great ability and potential that is meant to benefit our world and those who live on it. This capacity is enhanced and empowered when we come together, each bringing his or her own unique contribution to the whole, and as a single body begin to address a common purpose.
This is something God knew about us from the very beginning. After all, he created us to be a reflection of his very nature as the God who lives in perichoretic love—three distinct, uniquely related equal Persons in one Being. Out of that union and communion was birthed our cosmos and everything in it. As the humans God created began to multiply on this earth, they came together to build a great civilization and a massive structure that would showcase their greatness. At that time God said, “Behold, they are one people, and they all have the same language. And this is what they began to do, and now nothing which they purpose to do will be impossible for them (Genesis 11:6 NASB).’ ”
We find that humans from that point on were given by God the challenge of multiplicity of languages, making it difficult to communicate with one another. They developed into separate countries, ethnicities and races, and ultimately, division and conflict were more common than union and communion. It has been the development in recent years of common languages and powerful communication tools that has begun to make it possible for greater collaboration and bringing together of different people from around the world to solve problems.
Apart from some effort to work together, much lies undone or incomplete. And without the natural checks that come from all sides coming together in unity, so often what is created ends up being used for the wrong reasons or for selfish and evil ends. Or people who seek unity fall into the ditch of uniformity and end up creating unhealthy or dangerous situations that are destructive, with coercive insistence upon everything being done one particular way.
It is our broken way of doing things that gets us into trouble all the time. What happens when we do things our way, insist on our own path apart from God, is evident by the conflict, war, and other destructive experiences that can be seen in every area of our lives. This is why God, knowing even before he created us our capacity to end up this way, did what was needed for our healing and renewal.
The way God did this was by his Son taking on our human flesh in Jesus Christ, living a genuinely human life, dying unjustly at the hands of those he came to save, and then bringing our restored and glorified humanity up in his resurrection and ascension to be in the presence of the Father. He sent the Holy Spirit from the Father so that by faith each of us individually could now participate Christ’s perfected humanity and begin to live within the intimate relationship the Son of God has with the Father in the Spirit. We can, by the Spirit, live in union and communion with our God now and forever as his adopted children.
The Spirit now given to all, is ever working to create union and communion—to draw people together into loving unity to fulfill God’s purposes on this earth. We find the Spirit at work in many places, tearing down walls that would otherwise exist between people, healing relationships that would otherwise be estranged, and bringing harmony between people who would otherwise be at odds.
We find the Spirit, since that first Pentecost, has been at work, within Christ’s Church and elsewhere, to bring people together to accomplish amazing feats of kindness, charity, healing, restoration, and renewal. He brings people together, not just to be churches, but to be those who care for the orphans, for the sick, and for those in prison. We find people caring for the safety and protection of citizens and countries. We find people working together to find cures for illnesses and solutions for caring more tenderly for the world on which we live. We find people gathering together to create things of beauty, that bring joy, peace, and encouragement to others.
Jesus told his followers, “I will ask the Father, and He will give you another Helper, that He may be with [meta] you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with [or by; para] you and will be in [en] you (John 14:16-17 NASB).” The way in which we are able to live and work together in unity and oneness is simply by the presence of God through Christ in the Spirit, who is with us, by us, and in us. Vincent puts it this way: “With you (μετά), in fellowship; by you (παρά), in His personal presence; in you (ἐν), as an indwelling personal energy, at the springs of the life (Vincent, Marvin, Word Studies in the New Testament).” Through Christ, God’s indwelling presence of the Holy Spirit brings us into personal relationship with our Creator in such a way that we are joined in union and communion with one another.
Thinking this through then specifically in terms of the body of Christ, the Church, we have been brought together in the Spirit to share the good news of God’s love expressed to us in Christ’s life, death, resurrection and ascension and in the giving of the Spirit. We do this, not on our own initiative, but on the instructions of Jesus Christ. He is the head of the body, and the head tells the body what to do. So, the body of Christ, the Church, acts on the initiative of its head, Jesus, and does as he instructs her.
There are many things Jesus calls us to do. We are each uniquely gifted and uniquely called. We are created with different personalities and natures. But we are brought together, like all the unique parts of a human body, in order to work together to do a common purpose—the will of God—sharing the good news.
Just as Jesus never did anything on his own initiative—he did what he saw the Father doing and said what the Father told him to say. In the same way, we don’t do anything on our own initiative—we do what we see Jesus doing and say what he tells us to say. This can be very challenging for us. We often busily find projects we’re going to do for Jesus or people we’re going to save and never once consider that maybe that is not what Jesus wants us to be doing. He may have a different priority at the moment.
Just as Jesus lived all of his human existence while on earth in union and communion with his Father in the Spirit, we are individually called, no matter who we are, to live our human existence in union and communion with the Father through Jesus in the Spirit. What we see Jesus doing we by the Spirit participate in, using those gifts and abilities and personalities which are uniquely our own. Together, by the Spirit, we become a more effective whole in service to Christ, and in obedience to his will and purposes, we accomplish amazing and wonderful things in this world. These amazing and wonderful things are a work of the Spirit in and through us, and they glorify our heavenly Father and his Son Jesus.
Heavenly Father, thank you for the marvelous and wonderful way in which you have created us and designed us to live and work together in union and communion with you. Grant us the grace to act only on Jesus’ initiative and to only say and do what he directs, by your Holy Spirit, for his name’s sake. Amen.
“Philip said to Him, ‘Lord, show us the Father, and it is enough for us.’ Jesus said to him, ‘Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, “Show us the Father”? Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. If you ask Me anything in My name, I will do it. If you love Me, you will keep My commandments. I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. These things I have spoken to you while abiding with you. But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you. Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.” John 14:8–17 (25–27) NASB
[Printable copy: https://newhope4me.files.wordpress.com/2022/05/one-people-one-language.pdf ]
By Linda Rex
May 15, 2022, 5th Sunday in Easter—Many years ago, while sitting on the banks of the Des Moines River, I chatted with a Vietnam veteran who was helping with a display of the traveling wall of honor. My memories of the war in Vietnam were very vague since I was very young when it occurred. This man, seasoned by conflict and suffering, was frank and relentless in his descriptions of the event, as he sought to acquaint me with a little of his experiences during the war.
I’m more and more convinced that the struggles our veterans face when returning from conflict are often rooted in the reality that God never meant for us to have to experience the horror and atrocities of war. Nor did he intend for us to experience betrayal, subterfuge, corruption, or destruction. The consequences of war are so great—and yet we still use war as the means by which we solve our disagreements with one another.
The war occurring currently in Ukraine is a good example of humans continuing to use unhealthy and unholy ways of resolving their differences. And what is really tragic about this conflict is what is being said with regards to the Christian beliefs of those involved. Is war ever an appropriate solution to differences between followers of Christ?
The struggle many have with following Christ is that his response to conflict and differences of opinion is often the opposite of what ours is as his followers. In the gospel reading for this Sunday, John 13:31–35, we hear Jesus telling us that the way others see God’s love is by the way followers of Christ love one another. If we resolve conflict by accelerating it and using weapons and warfare, we are not reflecting the nature of the God who is love nor are we being Christ-like, for our Lord allowed himself to be crucified by his enemies rather than sending his legions of angels to fight on his behalf.
The first reading for this Sunday, Acts 11:1–18 (NASB), describes when Peter went to Jerusalem to meet with the other believers and was accused of defiling himself by having fellowship with Gentiles, the people excluded from Jewish worship. Peter explained how the Spirit had given him a vision of unclean animals, telling him three times to kill and eat. Peter had never eaten anything unclean before, and said so. But the Spirit told him, “What God has cleansed, no longer consider unholy.” Peter then discovered that what was more important than his religious rules was his relationship with God and those with whom God was calling himself into relationship.
The Jewish rules at that time regarding what a person could eat or not eat and do or not do, created a rigid wall that kept out anyone who was not of their own background and beliefs. God had called the people of ancient Israel to be witnesses to the world of who God was, but they had been isolating themselves from the world instead. For Peter to walk into the home of a Gentile required a commitment to Christ and to his Spirit that superseded his religious background and belief system. Was he willing to meet these Gentiles on the common ground of the gospel of Jesus Christ? Was he willing to be obedient to the Spirit rather than following his rigid list of rules?
As he stood before his Jewish accusers, Peter explained his reasoning for having obeyed the Spirit’s instruction to go to this Gentile’s home and preach the gospel. As soon as he spoke the words of life—the gospel of Jesus Christ—to them, the Spirit descended upon his listeners just as the Spirit descended upon the disciples on Pentecost. Peter remembered that Christ would baptize with the Holy Spirit and said, “who was I that I could stand in God’s way?” We don’t choose our siblings in Christ—God does. And we need to learn how to live in right relationship with them, just as Jesus brought us into right relationship with the Father in the Spirit.
This is why Jesus so often stressed that we are to love one another. In his conversation with his disciples before he died, Jesus emphasized that his disciples need to love one other. Our love for our brothers and sisters in Christ is a tangible sign of God’s love expressed to all humanity in Jesus’ self-offering.
Jesus laid down his life for us, setting aside for a time the privileges of divinity to join us in our humanity so that he might draw us into the circle of love between the Father, Son, and Spirit. What God has done for us in Christ, we are compelled by the love of Christ to do for one another, and to do for those who are not followers of Christ as well. To not love God and to not love one another is to be inhumane—to be not truly human as we were intended by God to be. Every one of us was created to live in loving, other-centered relationship with God and one another, no matter who we are. To not live in that way is to not truly be ourselves.
This leaves us in a difficult position as followers of Christ. Jesus tells us that the evidence of our being his followers is our love for one another. When a brother or sister is not walking in love, they are walking in darkness rather than in the light. As people of light, how do we respond in the most loving, light-bearing way possible to the deeds of darkness? What does it mean to be a peace-maker in a circumstance of war?
The evil one always seeks to divide, disrupt, kill, destroy and steal. His kingdom is not the one we are members of, so his ways must not be our ways. We must, as followers of Christ, follow the lead of the Spirit as he draws people together rather than ripping them apart. God loves us and gives us air to breathe, water to drink and food to eat even when we reject and ignore him. Can we do any less for our brothers and sisters, no matter who they are? What is the Spirit saying to you and to me today about the people in our lives? Are we building walls to keep others out, or are we welcoming them with open arms into the fellowship of Christ?
Heavenly Father, forgive us our petty squabbles and disagreements, our refusal to live with one another in peace. Forgive us for looking down on others and for refusing to make room for them in our lives. Grant us the grace to love others in the same way you have loved us, by laying down your life in your Son Jesus. Move in us by your Spirit to truly love one another, for Christ’s sake. Amen.
“Therefore when he had gone out, Jesus said, ‘Now is the Son of Man glorified, and God is glorified in Him; if God is glorified in Him, God will also glorify Him in Himself, and will glorify Him immediately. Little children, I am with you a little while longer. You will seek Me; and as I said to the Jews, now I also say to you, ‘Where I am going, you cannot come.’ A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.’ ” John 13:31–35 NASB
[Printable copy of this blog: https://newhope4me.files.wordpress.com/2022/05/as-he-loves-us.pdf%5D
by Linda Rex
As I was driving through the Tennessee countryside this morning, I was soaking up the inherent beauty of the fall colors in the leaves of the trees and the deep blue of the clear sky. There is such a sense of God’s presence and nearness in his creation, especially when the plants, trees, animals and earth are just being who they were created to be. And how cool it is that we, as human beings and God’s creatures, get to be a part of reflecting God’s glory!
Last night I participated in a discussion at the Highland Heights Neighborhood Association meeting in which we talked about being aware of and sensitive to the needs of the people in the community who are marginalized and forgotten. In the light of this, as a neighborhood group working to improve our community, we asked the question, “Where do we go from here?” and “What can we do to help?”
Truthfully, there are people down the street from our church who live every day in such poverty and squalor they are not able, even if they wished, to soak up the beauty of the Tennessee countryside. They live in housing which is uninhabitable by modern standards, and have little hope for anything better. How, in the midst of the struggle of daily life, can they enjoy the best of life? What does it mean for them to just be who they were created to be? Is it even possible for them?
And indeed, how are they any different from you or me? They have this existence they have found themselves in and they, like you and me, seek to do the best they are able to along the way, trying to find and create life in the midst of death and poverty and struggle. They, like we do, breathe the same air, need the same food and water we do, and long to love and be loved, for that is what they, like we, were created for.
It would be easy to say, for example, that a particular group of people being considered last night as being in need were not part of our neighborhood therefore not a part of our responsibility. But indeed, we must never forget we are neighbor to each and every person in this world in our Lord Jesus Christ. In him we are connected at the center of our being to every other person who exists, no matter whether we like them or not. There is a core relatedness which Jesus Christ created in us and in himself which demands we treat each other as brothers and sisters, not as strangers or aliens.
And this is hard to do, because we as human beings are broken. We have addictions, mental and emotional and physical illnesses, and quirks which make us unpleasant people to be around. We have character flaws which sometimes make it unsafe for others to be around us. We have generational and personal habits and ways of being and talking which do not line up with who we are created to be in Jesus Christ, and they divide us from one another.
This morning I was looking at some photos from around the world taken over the last year which illustrated something significant which happened on that particular day. Most of the photos told the story of people in the midst of struggle—of war, refugees, destruction, natural disasters—all the ways in which people were wrestling with their desire for life in the midst of death and loss. Here and there was a picture of someone celebrating or worshiping, but they were few and far between.
It seems, apparently, struggle is a part of the human existence, whether we like it or not. Poverty, displacement, homelessness, and war plague us no matter where we live. Jesus said at one point, “…You will always have the poor among you, but you will not always have me.” (John 12:8 NLT). There is a reality about our human existence and it is we do not live as we ought and we do not treat others as we ought, and so people end up living in ways they were never meant to have to live. Our human existence today is a reflection of how we seek to find life in the ways which only create destruction and death, and of how our earth is broken and reflects the harm we humans have done to it over the centuries.
It is no wonder the youth of our day sometimes feel a sense of despair and hopelessness. What kind of future do they have to look forward to? And what about our marginalized neighbors who expect to only see more of the same in the years ahead? What hope do they have?
I believe this is where we run into a fundamental flaw in our thinking as Christians. We see all this and can say, things are so bad we must be near the end of the world, so Jesus is going to come and punish all the bad people and establish his kingdom. This conveniently places everything back into the hands of an angry God who will deal with all this stuff so we don’t have to. It removes any need for us to encounter and deal with on a face-to-face basis the suffering of our neighbor right now, today, in our everyday lives.
I thought it was instructive last night that the heads more than once turned towards our end of the table and it was indicated that the churches in the neighborhood were expected to do something about the problems in the neighborhood. At the NOAH meeting, I heard the city officials say the non-profit organizations were the ones who ought to be solving the homelessness problem. Why do communities turn to God’s people with the needs of those who are homeless and poverty-stricken rather than to the government? What is it they believe we have and can do which cannot be found elsewhere?
At this point, I’m not really sure. But I do know this—when God goes to work in a human heart and mind, things change. When God goes to work in a community, things change. When God goes to work in a family, a church, an office or a city, things change. And one of the biggest changes to occur is a change in human hearts and minds.
It seems at times God doesn’t care as much about the poverty of our circumstances as he does about the poverty of our soul. The path to new life is through suffering and death, whether we like it or not. When he goes to work though, as hearts and minds are healed and renewed, circumstances in peoples’ lives change as well.
We as Christians need to realize the magnitude of what we bring to the table in the situations we face in our neighborhoods and in our world. We may have no power to fix the problems faced directly. But we do have the power of prayer and the community of faith. We do have the ability to walk with people through their times of darkness and to share with them the Light of life. We do have the ability to ease their suffering in some ways, even though in other ways we are impotent in being able to help.
The greatest thing we can do for others is to offer them a relationship of love and grace in which Jesus Christ is the center. We can come alongside others and share in the divine Paraclete’s ministry of counsel, intercession and comfort. We can share with others the blessings we have received from Abba so they may also experience the joy of thanksgiving as we do. We can work to help others to be and become those people God created them to be, so they may begin to enjoy the best of life, which is living in loving community with God and one another.
This is my heart and desire for the people of Tennessee, and for all people, for that matter. And I know it is also the heart and desire of our members at Good News Fellowship. We have been given our Abba’s heart of love and grace and we want to share it with others. We want all people to be overwhelmed just as we are with the overflowing joy of thanksgiving for our Father, Son and Holy Spirit who have given us true life in their presence both now and forever.
Thank you, Heavenly Father, for giving us all we need for life and godliness, and for drawing us to yourself by your Son and in your Spirit, so we each and all may participate with you in a communion of love and grace both now and forever. Renew in us your heart of love and grace so we may love others with your perfect love and forgive as we are forgiven. In Jesus’ name and by your Spirit we pray. Amen.
“For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously thanks to the Father, who has qualified us to share in the inheritance of the saints in Light.” Colossians 1:9–12 NASB
By Linda Rex
One of the stories I remember from my early years was when I was just not getting along with my older brother. It seems somehow he always got the best of me in everything and I was always having to prove myself as an equal to him.
Being run off the Risk game in a few moves—well, I guess I could just find something else to do while my two brothers fought it out between themselves. Being bought off the board in Monopoly—well, it’s hard to take, but it’s just a part of the game. Being creamed in chess in just five moves—it’s humiliating, but I bore up under it—I knew the men in my family were really smart—I just wasn’t savvy in the same way they were.
But after a while it seemed like they could do everything better than me—play football, baseball, play cards. You name it. I could keep up with them pretty well, but for a while, there was this kind of competition between my older brother and me. In my heart, I wished there was just one thing I could get the best of him in.
One day we were barricaded behind couch pillows and were battling it out with rubber bands. I’m pretty sure he started it. I retaliated only in self-preservation. At least that’s how I remember it.
I seemed to always end up on the worst end of such battles, but this particular day, I had a secret weapon—I had found a very large, very nice rubber band. So I loaded up and let it fly, hoping it would hit its mark. It was a lucky shot, but I hit him in the soft part of his arm near his elbow—it smarted and even drew a little blood.
The satisfaction I felt at finally getting him back for all his harassment was dimmed only slightly and momentarily by the wrath of my mother when she found out what had happened. Rubber band fights were henceforth banned (again), and we both got in trouble for having had one.
I may have felt a secret glee for a few moments but ultimately I felt sorry for having hurt him, and decided I wouldn’t do it again. It was never my intent to hurt him. I just wanted to gain his respect and to get him to quit persecuting me. Quite honestly, I lost all interest in rubber band fights after that experience.
Looking back, I recall there was a time when I just could not get along with my older brother, and there was also a time when I just could not get along with my younger brother. I’m not sure why now, but it was just the way it was. We had to work out our differences between us—our parents could not resolve them for us, other than threatening us with dire consequences if we didn’t get along.
In later years when my children were about the same age, I began to understand a little better my mother’s perspective on the constant squabbles between me and my brothers. There was a time when my two children just could not get along, no matter how many discussions we had about how they were not to squabble and fight. It seems like learning to get along with one another comes with the territory of siblinghood.
What I didn’t know then, but I realize now, is the way we live with one another is meant to reflect the inner life of God as Father, Son and Spirit. There is a mutual indwelling, a oneness in diversity and equality, which we are to mirror in our relationships with one another. Fighting it out with rubber bands is obviously not the best reflection of the inner love and life of the One we are to mirror.
Some of the lessons I’ve learned over the years can actually be understood more clearly with this image in mind. For example, I learned that unity is not the same as uniformity. It is entirely possible for people to be quite different from each other and to still get along. The Father is not the Son and is not the Spirit, and the Son is not the Father or the Spirit—and I’m so glad they are not exactly the same but still are One in Being.
Just because someone in your family likes to place chess and is really good at it does not mean everyone else in the family has to like chess and play chess too. They can be quite good at watching you play chess and reading a book, and they can be getting along with you just fine while they do it. We are each unique—I am not you and you are not me, and that’s okay. It’s a hard lesson to learn. Sadly, I think there are nations and national leaders who haven’t quite figured this one out yet.
One of the other things I’ve learned about getting along with my siblings is to stop seeing people in over/under ways. What I mean is, we tend to put people either above us or below us, rather than seeing them as another one of us. We look at the well-dressed lady in the next aisle and think, “She’s really blessed—she must have a really easy life,” not realizing she is on her way to the hospital to visit her husband who is dying of cancer, and is barely holding everything together.
I don’t know how many times I’ve stood in line with a fellow who is in grungy clothes, has dirty spots on his face and arms, and thought inappropriate thoughts to myself. Over the years, I’ve learned that such men are often the most hardworking, good-hearted men I know—the farmers, mechanics, contractors, and plumbers—people who make and keep our homes and belongings running well. My unworthy thoughts were putting them down below me, rather than elevating them to a place of equality and respect. They are a reflection of the equality in the Trinity—they each have a place of love and service in God’s family.
I know the pain of watching my children squabble when they could not and would not get along with one another. No doubt this pain is a participation in the pain God feels when we refuse to and cannot get along with one another, whether as people in a family, church or organization, or as nations and races and cultures.
God has provided a way in his Son Jesus by his Spirit for each of us to live together in unity while making room for each other’s uniqueness and acknowledging each other’s value and worth. There is no reason for us to be taking pot shots at one another, discriminating against one another or demeaning each other in any way. We need to work out our differences, yes, but it’s a whole lot more pleasant to do it around the table with milk and cookies, than in trenches with grenades and artillery. And there’s a whole lot less regret and pain when we’re done.
May God by his precious Spirit teach all of us how to live with one another in the way he created us to. May his Son live in us, and come to be for us the Center in which we all gather together and live as One.
Abba, forgive us for our human proclivity to fuss and fight and to refuse to get along. Grant us the grace to forgive and to be reconciled with you and one another, as you have reconciled us all with you and one another in your Son Jesus Christ. Make us all of one heart and mind, through Jesus and by your Spirit. Amen.
“On that day you will realize that I am in my Father, and you are in me, and I am in you.” John 14:20 NIV
“This is my command: Love each other.” John 15:17 NIV
By Linda Rex
This past Sunday was the Advent service at Good News Fellowship during which we lit a candle for peace. As we moved into the time following the sermon, and we listened to Casting Crown’s powerful song “I Heard the Bells on Christmas Day,”1 I couldn’t help but think how feeble our words and efforts are at keeping peace.
Truly we are so dependent upon something outside ourselves to live at peace with one another. I think that we all recognize our inability to be at peace with God, ourselves and one another—if we don’t, we ought to. Our do-it-yourself peace nearly always falls short in some way.
In Romans 12:18, my New American Standard Bible says this: “If possible, so far as it depends on you, be at peace with all men.” The New International Version is very similar: “If it is possible, as far as it depends on you, live at peace with everyone.” This particular verse says that to the best of our ability, whatever depends upon what we say or do, we are to live at peace with one another.
And truly, that is often our approach to how we live in relationship with one another. We just do the best we can, but we can’t always guarantee there will be peace, especially if the other party doesn’t want to live at peace with us. They might be nasty, horrible people to be around, and living at peace with them is just an impossible thing to do. So sometimes we can’t help but be nasty back.
But there is another translation that kept coming to my mind as I thought of these things. The King James Version, which is taken from the Latin Vulgate, puts it differently: “If it be possible, as much as lieth in you, live peaceably with all men.” The Catholic Bible, which has the same source, puts it this way: “If it be possible, as much as is in you, have peace with all men.”
The thing that struck me in these translations were the words, “as much as lieth in you” or “as much as is in you.” From this vantage point, this seems to be a call by Paul for us to draw upon an inner peace that lies within us.
So that brought up another question. What did Jesus mean when he told his disciples, “Peace I leave with you; My peace I give to you; not as the world gives do I give to you” (John 14:27)? In some way, Jesus gave us his peace and this peace is in us, and as much as that peace lies within us, we are to have peace or live in peace with one another.
Indeed, the Apostle Paul talked often about a mystery he was given by God to preach to the Gentiles—the mystery “which is Christ in you, the hope of glory.” (Col. 1:27) He calls this same mystery “the mystery of godliness.” (1 Timothy 3:16) It is Christ in us, by the Holy Spirit, who enables us to be the peace-filled people that we were meant to be. It is Christ’s peace in us that we draw upon so that we can and will live at peace with God and others.
Our ability to live at peace is a participation in Christ’s peace. The question then, is not in our ability to live at peace with others but in our willingness to respond to the Holy Spirit’s gift of the peace of Jesus Christ placed within us. Paul says to the Colossians, “Let the peace of Christ rule in your hearts….” The peace of Christ has been given to us—the question is, does that peace rule in our hearts?
God has shown us great love and grace—extreme good will. He has even shared with us his very own nature, his life in Christ through Jesus’ life, death, resurrection and ascension. And that was not enough for him—he sent the Holy Spirit so that we could participate in Christ’s perfected humanity. Therefore we have God’s peace within us by the Holy Spirit. The peace of Christ is in our hearts. But do we let Christ rule?
Our struggle is with the reality that sometimes being at peace means that we have to suffer, to be taken advantage of, to be harmed and devastated by the evil others do to us. We forget that Jesus Christ took everything humanity could throw at him and bore it on the cross. It is not enough that we only take the good from others—to share in Christ’s sufferings and in his glory requires our willingness to take the evil as well, and to respond with love and grace.
We have many brothers and sisters today who are willingly sharing in Christ’s sufferings for his sake. They believe that to respond to the atrocities being done to them with violence is to participate in the evil themselves. They refuse to deny the Savior who rescued them and drew them into relationship with the God who loves them. God has poured into them by his Spirit the ability to bear with grace severe persecution and genocide.
Jesus Christ did not give us his peace as the kind of peace the world gives. Our human peace exists only as nation forces another nation into submission, or buys another’s cooperation through trade agreements. Or we silently allow ourselves to be destroyed while others take advantage of us, use us and abuse us. When these fragile methods of peace fail, we are often at war with one another again. This kind of peace is false and futile. It is not the divine shalom God calls us to and has given to us in Christ by the Spirit.
There is the peace of God present in the world today—this mystery of godliness—Christ in us, our hope of glory. This peace that God gives us passes all understanding when we turn to Christ in the midst of our struggles, disagreements and suffering. There is a capacity to live in peace in impossible situations that comes from beyond us and fills our hearts and minds. This is the gift of God poured out on us in the Holy Spirit.
The question is not, is peace possible? The question is, will we let God’s peace rule us? Will we, as much as lies within us, live peaceably with one another? When God’s peace rules us, and we live with all that is within us of Christ in the Spirit—there will be a change in the whole fabric of our human existence.
In the meantime, we only see the surface—the wars, the suffering, our broken humanity. The mystery, though, is at work. Deep beneath it all is a peace that passes understanding, that we can draw upon now to live at peace with one another in difficult and impossible situations. This is the true peace we have in Christ and in the Spirit. May you experience that peace in a real way this Christmas and on into the New Year.
Heavenly Father, our Prince of Peace, remind us again of the peace you have given us in your Spirit that passes all understanding. Renew our hearts and minds, and enable us to live in your peace with one another. Thank you for being gracious to us in the midst of our refusals to live in peace with one another—grant that we would surrender to your peace at work in us and in our world. And grant your grace and deliverance to all to suffer today because others near them refuse to live in your divine shalom. Through Jesus and by your Spirit, we pray. Amen.
“Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful.” Colossians 3:15 NASB
By Linda Rex
Yesterday I took my child to Franklin so she could participate in a career assessment. The event included a rather lengthy presentation by two army recruiters, who were doing their best to inspire the teens who were present to join the Army or one of the branches of the military.
From where I was sitting, I could tell that there were a few of the teens, who with the encouragement of their parents, would probably enlist in the near future. Some of them were from military families, who were well acquainted with the rigors of this life.
I reflected back to that morning when I had read about King David in 1 Chronicles 12. I had had one of those epiphanies the Spirit gives sometimes when we are reading the Scriptures. It was something I had not really put together in that way before. Let me share it with you.
David was a simple shepherd boy, the youngest of eight brothers, when the prophet Samuel anointed him king over Israel. God arranged the circumstances in his life so that he served and trained in the presence of King Saul, in the royal court. He became a close friend to Saul’s son Jonathan, and grew into a powerful warrior and leader of Israel’s army. In time, the blessing of God on his life could not be hidden, and Saul’s jealousy drove him to seek to take David’s life.
So then we see David hiding in the wilderness, running from place to place so that he did not need to engage King Saul in battle. He had a couple opportunities to kill the king, but chose not to, choosing instead to let God take care of removing King Saul from office. Eventually King Saul and his sons died during a war with the Philistines.
But even then, David did not take the kingship to himself. His tribe of Judah declared him to be king, but other men wanted Saul’s son Ishbosheth to be king. That, however, did not last long. In time all of Israel turned to David and he became their ruler.
In the centuries after these events, King David was often used by the prophets as an illustration of the coming Messiah who would restore Israel’s glory. What came to my mind yesterday was that King David’s experience in the wilderness is a good illustration of the ministry of God in the world today.
Just as David was anointed by God in his humility to be king and yet lived in obscurity for many years, our Messiah Jesus Christ was born and raised in humble circumstances, living as the Son of God in our humanity and experiencing all aspects of our lives. The evil one sought to destroy him and his work at every turn—and in many ways, like David, Jesus’ real glory as the king of all was hidden in his humanity. Even though he was tempted by Satan to take the throne of the earth on his own terms, he refused to, trusting his Father to bring it to pass in his good time.
In Jesus’ death, resurrection and ascension, he was anointed by the Father to be king of all. And even though Jesus is the real king, right now we live in a world that is ruled by a dark king who acts as though he is still in charge. He seduces, twists people’s minds and hearts, steals all that we cherish and value, lies and deceives, and somehow continues to keep people enthralled by his reign.
But Jesus is the reality of the kingdom of God here on earth, though we do not fully experience that kingdom in all its fullness right now. Through the gift of the Spirit and the calling of the church to bear witness to Jesus Christ, we see God bringing his kingdom into new places and to new people in new ways all the time.
The scriptures call our God a warrior, who, like King David, is assembling a great army against the darkness and evil that exists in the world today. Each of us is like the warriors who came to David and gave themselves to serve him in battle. We are each participating with Jesus in this battle to bring light into dark places.
The good news is that Satan’s rule is over. It is only a matter of time and he will be gone and righteousness, life, and light will truly reign in every part of the cosmos. At that time there will not be any room left for evil or for those who committed themselves to participating in the darkness. At some point, there will only be room for light and life, and God, with his people, will reign in triumphant glory. We anxiously await that day.
But in the meantime, we are at war. Like the mighty men who were equipped for battle, each of us has been equipped by the Holy Spirit with gifts, talents, abilities, experiences and resources to be used in this divine warfare. We have each been placed in certain circumstances around certain people and given opportunities to participate in God’s work in this world to bring light into dark places.
The picture of Jesus on the white horse with his armies following him, is reminiscence of King David with his warriors and raiding bands and armies. And it also is a good picture of God at work even today through Jesus and in the Spirit as he works through people all over the world who are actively bringing life to dead places, light into darkness, hope to despairing people everywhere. Churches, parachurch organizations, food pantries, caregivers, people working to protect and heal the environment—the list goes on. People in every area of life, in every place, are all participating in God’s work to retake this world for Christ.
That leaves one question: Will you join in? I cannot promise that the benefits are superlative. There is a possibility you may suffer and struggle, be wounded in battle, maybe even die. But I can promise you that in the end, you’ll be a whole lot better off than someone who joins the other side—because they’ve already lost the war.
Lord, you are a Mighty Warrior. We are so proud to be a part of your conquering army. Finish what you have begun in us and in our world. We need your kingdom to be fully earthed so that all of life reflects you and your glory. Even so come, Lord Jesus, in every area of life and fully in each of us. In the name the Father, Son and Spirit. Amen.
“For day by day men came to David to help him, until there was a great army alike the army of God.” 1 Chronicles 12:22
“The LORD your God is in your midst, a victorious warrior. He will exult over you with joy, He will be quiet in His love, he will rejoice over you with shouts of joy. Zephaniah 3:17