poor

Sharing the Gospel Amid Abundance

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By Linda Rex

Many years ago, I attended a mega church for a while. It was located a little distance from me but provided some important counseling resources which were not available in my neighborhood, nor with the other church I normally attended.

One of the first things I noticed about this church was that nearly every car in the parking lot was only two to three years old and in good condition. I was a little embarrassed to have to park my old clunker next to the shiny minivans and SUV’s, but I did it anyway. As I walked inside the building, the people around me seemed friendly, though preoccupied. They were good folks, and I found it quite easy to melt into the crowd and not have to engage anyone in conversation.

After a few weeks, I became more and more aware of the subtle difference in financial status between me and the other people in the church. Most of the conversations between the people in the study group I joined involved decisions about a second or third car, a summer home, or a long vacation in Hawaii. I did not feel able to contribute anything to these conversations because I was still wondering how on minimum pay I would handle all the bills I had coming due in the next week. It was rather awkward for me, but I was there to study the Word of God with fellow believers, not to wrestle with financial inequities. So I let it go.

As the years have passed I have on occasion experienced more of this disparity between the wealthy church, and the broken community within and without the church who needs helped and healed. I have met and grown to love some pretty amazing people for whom the distress of suffering financially or physically is a foreign concept, or one they have experienced only briefly in their lives.

These people are compassionate and generous, but they can sometimes be completely out of touch with the everyday struggles of the needy. It’s not that they don’t care or are indifferent, but that it’s either not a part of their everyday experience, or they feel it would not be genuinely helpful for them to take on responsibilities which belong to the people who are struggling. And they have a valid point.

The culture we live in today often looks perplexedly at the Christian church, wondering why we are not more helpful to those who are suffering. I have no doubt there is room for us to grow in our generosity and helpfulness towards the poor and needy. But it may be that those who are being critical of us have a skewed view of what it means to have life and to have it abundantly. In other words, it’s possible we value different things than they do.

Historically the church understood that divine abundance doesn’t necessarily involve monetary wealth. The kind of abundance Jesus spoke of has a whole lot more to do with the generous outflowing of love and grace from the God who made us and redeemed us than with physical wealth, popularity, and material goods. True abundance involves growing in our relationship with the God who made us and growing in Christlikeness, which involves struggle and sometimes suffering. It involves our participation in a spiritual community which has Christ at the center.

Wealth in itself is not a bad thing. Nor is it a sin to live comfortably in a safe neighborhood where everyone has large homes, big yards, and a swimming pool in the backyard. These blessings provide ample opportunities which would not exist otherwise, and include their own unique set of dangers and temptations. There are benefits and potholes in every walk of life.

Throughout the centuries the church as a whole and individually has at times fallen prey to the subtle deceit of greed in all of its forms. The financial well-being of churches and their leaders sometimes preempts the care of the poor and needy. The health-and-wealth gospel distorts the truth about the Word of God, equating financial and material success and abundance with proof of goodness, success, and godliness. It’s easy for well-blessed Christians to slide into a place of spiritual apathy or an unconscious desire for more and more when all their needs are supplied and they don’t have to struggle to make ends meet. Because of all this, those who are critical of Christians have been well-supplied with ammunition to find fault with us.

But the calling to the Christian church, whether wealthy or poor, still is to preach the gospel to those we encounter on the roads of life. We are to share with others the good news about Jesus Christ, no matter who they are, or in what situation we may find them.

In some ways it can seem easy to preach a meaningful gospel to someone who is starving or homeless. We can offer them what they are needing at the moment and then tell them about Jesus and his love for them. I would imagine it must be much easier to see God’s love in a real way when you are in real trouble and someone offers you love and grace in the midst of it.

It also seems to be much more difficult to preach the gospel and be heard by those who really have no need for God in their lives. When a person is reasonably content with their life, and is able to handle everything they face day by day, God is extraneous to them. In their lives, he really serves no purpose except perhaps to limit them in some way. Or their faith may just be something that is part of their family heritage and really has no personal impact upon their lives.

This is why as I see the material abundance in this country and encounter financially successful people in every walk of life, the question arises in my mind: How in the world do you share the gospel with people who feel no need for it? What do you offer to those who believe they already have all they need or can earn enough to supply it themselves? What if these people are much more generous to the needy and poor than those worshipping in your own church down the street? Why should they care about becoming a Christian when Jesus or those who represent him seem indifferent to them, as well as to those who are suffering or doing without?

The gospel we need to tell must offer something much deeper than just relief from suffering or freedom from sin. The gospel must touch at the core of our humanity. We need to help people personally encounter in Jesus Christ the amazing God who created us and sustains us and who calls us into relationship with himself.

The gospel we offer has great power. It is such good news! In Jesus Christ, we are given the real presence of God in our humanity, living our life, dying our death, and raising us to new life, a life which is at this moment hidden with Christ in God and offered to us right now in the gift of the Holy Spirit. Surely, there is a deep hunger hidden somewhere in the human heart, longing to hear this good news, no matter how distracted a person may be by their abundance and blessings.

And so, we pray. We serve. We love. We pray and care for each and every person we meet, helping them see God is offering them the same gift which was given to us. And we trust in God’s good time, he will enable them to encounter the truth of their need for him, and the wonder of his precious gift of life in Christ Jesus by the Holy Spirit.

Abba, thank you for your faithful love and for all the abundant blessings we receive from you. Thank you for the gift of both prosperity and poverty, for in the midst of each of these we can come to know you and learn to trust you more. May we always be on guard against greed and indifference, and freely share with others all you have provided for us, through Jesus, and by your Spirit. Amen.

“Then He said to them, ‘Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.’” Luke 12:15 NASB

“For our exhortation does not come from error or impurity or by way of deceit; but just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts. For we never came with flattering speech, as you know, nor with a pretext for greed—God is witness—nor did we seek glory from men, either from you or from others, even though as apostles of Christ we might have asserted our authority. But we proved to be gentle among you, as a nursing mother tenderly cares for her own children. Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us.” 1 Thessalonians 2:3-8 NASB

Sharing the Gift of Thanksgiving

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by Linda Rex

As I was driving through the Tennessee countryside this morning, I was soaking up the inherent beauty of the fall colors in the leaves of the trees and the deep blue of the clear sky. There is such a sense of God’s presence and nearness in his creation, especially when the plants, trees, animals and earth are just being who they were created to be. And how cool it is that we, as human beings and God’s creatures, get to be a part of reflecting God’s glory!

Last night I participated in a discussion at the Highland Heights Neighborhood Association meeting in which we talked about being aware of and sensitive to the needs of the people in the community who are marginalized and forgotten. In the light of this, as a neighborhood group working to improve our community, we asked the question, “Where do we go from here?” and “What can we do to help?”

Truthfully, there are people down the street from our church who live every day in such poverty and squalor they are not able, even if they wished, to soak up the beauty of the Tennessee countryside. They live in housing which is uninhabitable by modern standards, and have little hope for anything better. How, in the midst of the struggle of daily life, can they enjoy the best of life? What does it mean for them to just be who they were created to be? Is it even possible for them?

And indeed, how are they any different from you or me? They have this existence they have found themselves in and they, like you and me, seek to do the best they are able to along the way, trying to find and create life in the midst of death and poverty and struggle. They, like we do, breathe the same air, need the same food and water we do, and long to love and be loved, for that is what they, like we, were created for.

It would be easy to say, for example, that a particular group of people being considered last night as being in need were not part of our neighborhood therefore not a part of our responsibility. But indeed, we must never forget we are neighbor to each and every person in this world in our Lord Jesus Christ. In him we are connected at the center of our being to every other person who exists, no matter whether we like them or not. There is a core relatedness which Jesus Christ created in us and in himself which demands we treat each other as brothers and sisters, not as strangers or aliens.

And this is hard to do, because we as human beings are broken. We have addictions, mental and emotional and physical illnesses, and quirks which make us unpleasant people to be around. We have character flaws which sometimes make it unsafe for others to be around us. We have generational and personal habits and ways of being and talking which do not line up with who we are created to be in Jesus Christ, and they divide us from one another.

This morning I was looking at some photos from around the world taken over the last year which illustrated something significant which happened on that particular day. Most of the photos told the story of people in the midst of struggle—of war, refugees, destruction, natural disasters—all the ways in which people were wrestling with their desire for life in the midst of death and loss. Here and there was a picture of someone celebrating or worshiping, but they were few and far between.

It seems, apparently, struggle is a part of the human existence, whether we like it or not. Poverty, displacement, homelessness, and war plague us no matter where we live. Jesus said at one point, “…You will always have the poor among you, but you will not always have me.” (John 12:8 NLT). There is a reality about our human existence and it is we do not live as we ought and we do not treat others as we ought, and so people end up living in ways they were never meant to have to live. Our human existence today is a reflection of how we seek to find life in the ways which only create destruction and death, and of how our earth is broken and reflects the harm we humans have done to it over the centuries.

It is no wonder the youth of our day sometimes feel a sense of despair and hopelessness. What kind of future do they have to look forward to? And what about our marginalized neighbors who expect to only see more of the same in the years ahead? What hope do they have?

I believe this is where we run into a fundamental flaw in our thinking as Christians. We see all this and can say, things are so bad we must be near the end of the world, so Jesus is going to come and punish all the bad people and establish his kingdom. This conveniently places everything back into the hands of an angry God who will deal with all this stuff so we don’t have to. It removes any need for us to encounter and deal with on a face-to-face basis the suffering of our neighbor right now, today, in our everyday lives.

I thought it was instructive last night that the heads more than once turned towards our end of the table and it was indicated that the churches in the neighborhood were expected to do something about the problems in the neighborhood. At the NOAH meeting, I heard the city officials say the non-profit organizations were the ones who ought to be solving the homelessness problem. Why do communities turn to God’s people with the needs of those who are homeless and poverty-stricken rather than to the government? What is it they believe we have and can do which cannot be found elsewhere?

At this point, I’m not really sure. But I do know this—when God goes to work in a human heart and mind, things change. When God goes to work in a community, things change. When God goes to work in a family, a church, an office or a city, things change. And one of the biggest changes to occur is a change in human hearts and minds.

It seems at times God doesn’t care as much about the poverty of our circumstances as he does about the poverty of our soul. The path to new life is through suffering and death, whether we like it or not. When he goes to work though, as hearts and minds are healed and renewed, circumstances in peoples’ lives change as well.

We as Christians need to realize the magnitude of what we bring to the table in the situations we face in our neighborhoods and in our world. We may have no power to fix the problems faced directly. But we do have the power of prayer and the community of faith. We do have the ability to walk with people through their times of darkness and to share with them the Light of life. We do have the ability to ease their suffering in some ways, even though in other ways we are impotent in being able to help.

The greatest thing we can do for others is to offer them a relationship of love and grace in which Jesus Christ is the center. We can come alongside others and share in the divine Paraclete’s ministry of counsel, intercession and comfort. We can share with others the blessings we have received from Abba so they may also experience the joy of thanksgiving as we do. We can work to help others to be and become those people God created them to be, so they may begin to enjoy the best of life, which is living in loving community with God and one another.

This is my heart and desire for the people of Tennessee, and for all people, for that matter. And I know it is also the heart and desire of our members at Good News Fellowship. We have been given our Abba’s heart of love and grace and we want to share it with others. We want all people to be overwhelmed just as we are with the overflowing joy of thanksgiving for our Father, Son and Holy Spirit who have given us true life in their presence both now and forever.

Thank you, Heavenly Father, for giving us all we need for life and godliness, and for drawing us to yourself by your Son and in your Spirit, so we each and all may participate with you in a communion of love and grace both now and forever. Renew in us your heart of love and grace so we may love others with your perfect love and forgive as we are forgiven. In Jesus’ name and by your Spirit we pray. Amen.

“For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously thanks to the Father, who has qualified us to share in the inheritance of the saints in Light.” Colossians 1:9–12 NASB