By Linda Rex
December 15, 2019, 3rd Sunday of Advent—In spite of the overflow of Christmas decorations, holiday events and carols on the radio, I find an undercurrent of sadness and despair rearing its head here and there. There are memories of the past which bring sorrow and pleasure and there’s news of the present, both personal and community, which bring pain, anger, and compassion. How do I reconcile this season of Advent with the real struggles of the human heart and mind?
Whether we like it or not, we need to be able to come to terms with the contradiction or conflict between what we want to believe is true or do believe is true and what we experience in our day to day lives. There are times when we can’t help but ask, “What kind of God would …. ?”—and insert those questions which immediately come to our mind. They are all summed up in this—what kind of God would leave us in our hell and not come to deliver us?
We’re not the only ones who wrestle with the disconnect between reality and belief. Imagine believing that God has given you the responsibility and inspiration to prepare the way for the coming Messiah, so you go out and courageously begin to tell everyone to repent and believe, and the next thing you know you are rotting away in prison waiting for the day you will quite literally lose your head. And the Messiah who you were preparing the way for is doing nothing to deliver you. He’s your first cousin, after all, shouldn’t he be doing something about it? If he was really the Messiah, wouldn’t he intervene in a dramatic way to save the day?
Whether we like it or not, God seems to be a God of contradictions, of two seemingly polar opposites held together in the tension of love and grace we find in Jesus Christ. Here he is, a fulfillment of all the hopes and dreams of his people, of the promises for deliverance, renewal, gladness and joy, and yet he comes as an infant, born of a virgin yet the cause of many other babies being slaughtered, growing up as a human boy ridiculed by his peers for being illegitimate, eventually rejected by his people, and executed on a shameful cross. The profound contradictions are an essential means of expressing the reality of Christ’s identity as being both fully God and fully man.
And this is where Advent finds its joy and gladness in the midst of sorrow, suffering, abuse, evil, and horror. What we must understand more than anything else is that we were never meant to be left alone in the midst of all we are going through. Even though these consequences are most certainly a result of our choices as human beings and the brokenness and imperfections of our cosmos and our humanity, we were never intended to have to resolve any of this on our own. We were always meant to be partners in our existence with the One who made it all.
A better question would be to ask, “What kind of God would so ache for his lost and suffering creation that he would set aside the privileges and community of his divinity to enter into his creation and begin to heal it from the inside out?” And what would it take for God to heal what he has made? It would require assuming upon himself what was broken and sinful, and step by step, moment by moment, hour by hour, within our humanity, forging a new existence for us even when it meant dying an excruciating death at the hands of those he came to save.
This seems all pie in the sky. Why even believe there is such a God? He doesn’t seem to care about the fact that I can’t come up with enough money to pay for Christmas presents this year. He doesn’t seem to care that my child is laying in a hospital bed, dying of incurable cancer. He seems indifferent to the reality that I cannot solve this problem with my family member who is shackled by a habit that won’t let him go. What kind of God would let these things go on and on and not solve them?
Jesus’ answer to John the Baptizer was much different that the one he was probably expecting. John wanted to know whether or not Jesus was the fulfillment of all the expectations of his people. By what was happening in his life at that moment, it really didn’t seem like he was. But Jesus sent his disciples back to John, saying “Go and report to John what you hear and see: the blind receive sight and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he who does not take offense at Me.” (Matthew 11:2-6 NASB) I am doing the work of the Messiah, he said, so don’t be offended if it doesn’t look the way you expect it to look or that I don’t release you immediately from your personal dilemma.
Did you notice what Jesus was doing for the poor people? He wasn’t giving them money. He wasn’t making them rich—he was preaching the gospel to them. People who needed to be healed were being healed, some people were even being raised from the dead, and others who were struggling were being given the message of hope, a call to turn away from themselves and to turn to Christ. In all these things, Jesus was fulfilling his role as Messiah, but there were many people who were present on earth at this time who did not experience what these people Jesus helped experienced. And John, as a witness to the Messiah’s ministry, was for a time one of these seemingly overlooked ones.
Perhaps John needed to be reminded of the story from his people’s history of Shadrach, Meshach and Abed-nego, three men who served with the prophet Daniel as leaders in Nebuchadnezzar’s kingdom of Babylon. The king built a great golden image in Dura and then told everyone they had to worship it or be thrown into a furnace. The day came when the three men were challenged by some Chaldeans with not obeying this decree. The king asked them why they would not obey him.
Their reply is instructive. They told the king that they would only worship Israel’s God and that their God would save them. But even if he didn’t save them, they would still not bow the knee to the king’s idol. They had the opportunity to face the possibility that God might not intervene for them in the way they expected and they determined beforehand that even if God didn’t come through in the way they expected, they would still believe and trust in the goodness and love of God. How many of us can say we would respond with the same fortitude, faith, and humility?
So, the story continues: They are thrown into the furnace which had been heated seven times hotter than before. In fact, it was so hot, that the men who threw them in died from the heat and fire. At this, the king’s anger began to subside. But after a while, the king saw four men walking around in the fire, one of which they described as being like “a son of the gods”. At this point the king called them out of the fire, and the three men came out, untouched by the flames.
Even though these three men bore witness to God, refusing to compromise their belief in him, they still were faced with death and destruction, the loss of life and liberty. God did not come through for them in the way they wanted him to. But they had already decided beforehand not to be offended by God’s lack of intervention in their circumstances. Are we as equally willing to allow God to be the God he is? Are we willing to, rather than asking God to repent and to change his mind, allow him to work things out his own way on his own time schedule, trusting in his perfect love?
This is a real struggle for us as human beings. If Jesus really is God in human flesh, where is he right now while my life is falling apart before my eyes? If God really does care about me and love me, then why doesn’t he intervene and remove my suffering and struggle? How can he be a loving God and expect me to deal with this pain, this personal struggle, day after day after day?
It is important to grab hold of the beautiful mystery of Christmas—of God coming into our humanity, living our life, dying our death, and rising again. This means there is no part of our broken human existence that he does not, in this moment, share in. Perhaps we must linger in the fire a little longer, but we were never meant to bear these flames alone. Maybe we must cry again for the loss of someone dear, but here is Jesus weeping with us, present in this moment by the comforting Spirit in our pain. Awaken to the spiritual reality that Jesus is in us, with us, for us. This isn’t just wishful thinking, but a true reality.
May the Holy Spirit awaken in you an awareness of the real, present Lord. May you begin to experience God’s comfort and infinite peace in the midst of your struggles and pain. May you not be offended that God does not meet your expectations of deliverance. And may you know, beyond a shadow of doubt, that you are deeply loved and cherished, in spite of what your circumstances and feelings may be telling you in this moment. May you find and experience the inner gladness and joy which is solely a gift of the blessed Spirit of God straight from the heart of the Father through the indwelling Christ.
Dearest Abba, come to us. Meet us here in the flames of our suffering, grief, loneliness, and pain. Holy Spirit, make real to us the endless deep love of God. Remove our doubts and fear. Free us from the shackles of our resentment, bitterness, and feelings of offense. Forgive us for refusing to believe. Grant us instead the grace to rest, to trust in your perfect love, through Jesus our Lord. Amen.
“The wilderness and the desert will be glad, | And the Arabah will rejoice and blossom; | Like the crocus | It will blossom profusely | And rejoice with rejoicing and shout of joy. | The glory of Lebanon will be given to it, | The majesty of Carmel and Sharon. | They will see the glory of the Lord, | The majesty of our God. … And the ransomed of the LORD will return | And come with joyful shouting to Zion, | With everlasting joy upon their heads. | They will find gladness and joy, | And sorrow and sighing will flee away.” Isaiah 35:1–2, 10 NASB
“My soul exalts the Lord, | And my spirit has rejoiced in God my Savior. | For He has had regard for the humble state of His bondslave; | For behold, from this time on all generations will count me blessed. | For the Mighty One has done great things for me; | And holy is His name.” Luke 1:46b-49 NASB
By Linda Rex
Yesterday I found myself humming and whistling a tune as I was using Adobe InDesign® to create a brochure where I work. The tune just kept popping back into my head. When I finally paid attention to what it was, I realized it was the Christmas carol “Good King Wenceslas.” I was amused that this particular song was running around in my head, but I decided the intense summer heat made caroling quite appropriate—anything to stay cool!
It’s not unusual, though, for the Spirit to spark a hymn or spiritual song in my thoughts—many times this happens when I wake up in the morning, and it usually is an indication of what’s on God’s mind and/or my mind at the moment. I believe this is what the apostle Paul was talking about when he told the Ephesians, “be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; …” (Eph. 5:18b-19 NASB)
This carol has several stories associated with it, but just taken at face value, it tells how a king and his page determine to aid a poor man by bringing him food and wood for fuel during a severe winter snowstorm. The conclusion of the song tells us that those who bless people in need will themselves be blessed.
When I look back at my life, I did have times when life was very difficult for me and my family. We struggled to make ends meet, and I would have been very happy at times to have had someone to simply bring me food and fuel. But the truth is, if I am very honest with myself, no matter how bad things got, we were still very well off and blessed. We were not really in need the way people in other countries or even in certain places here in America struggle just to find their next meal or to have a place to live.
I believe there were very good reasons we were extremely blessed. First, we had a support system. We had family, friends, and church members who were willing to come alongside us and offer a helping hand, often without us even asking for help. They were not ashamed of our poverty but were willing to lend a hand as they saw a need.
On the other hand, they kept their distance when they knew it would not have been to our benefit or theirs for them to help us. I struggled with my attitude at times because we were left to struggle when we could have been helped. But as time when by, I began to see that I had things to learn which I would not have learned if someone had stepped in and taken care of things for me in those particular situations.
The other reason I believed we were so blessed and did not have to struggle as much as I know others struggle was because of God’s mercy. He was very gracious to us and answered prayers when I turned to him in total dependency upon him. So often a need which I believed was impossible to meet was taken care of when I brought it to him in prayer. And many of those times I knew I didn’t deserve God’s help because I had to admit the struggle was usually due to my own mismanagement or neglect. It was solely because of God’s gracious provision that we were blessed.
To struggle in life in some way, though, is to open a space for God to work—if we are willing—and to prepare us to be able to lift up and help others who are struggling. Because we have borne heavy burdens, we find we have the strength to come alongside those who are overburdened and to help ease their load. God doesn’t mean for us to carry every burden of every person—they need to be responsible for what is theirs. But we are to be there to help ease the burdens of those who cannot carry their own load by themselves. (Gal. 6:2, 5)
The real story inside the story I find in this Christmas carol may be something of my own creation—I don’t know. But what I see is Jesus inviting you and me to participate with him in his care of the poor and needy. Sometimes the storms in people’s lives are powerful and dangerous, and they may drive us away and sap our strength as we try to help. But as we walk in Christ by the Spirit, allowing him to walk in front of us and carry the weight of the storm, we will find the heart, strength, and endurance to continue in our service to others in spite of the difficulty and danger.
What’s been on my mind a lot lately is what Greg Williams wrote in his article “Mind the Gap.” He wrote: “We say we value being a healthy expression of church, actively following the Spirit in participating with Jesus in seeking the lost and making new disciples, but that is not what we always do. There is a gap between our aspirational values (what we say we value) and our actual actions. We need to close the gap…” It is so easy to have great intentions but not to actually live out the truth of what we believe.
For me, personally, this last couple years has been a reawakening to God’s call upon my life in a lot of areas. As a pastor it is easy to slip into a way of living in which there are gaps between what we believe and teach, and how we live out our daily lives. I certainly do not want to be a hypocrite, but if I am honest with myself, I have to admit in many areas how I live doesn’t necessarily match up with what I believe about who God is and who I am in Christ. And that grieves me deeply. It is not how I want to be. The good news is, though, that very grief shows the Spirit at work within me through Jesus Christ.
In other words, before we see ourselves as the page following in the king’s footsteps, we must first see ourselves as the poor man gathering sticks in the storm for a little fuel. Our own efforts are feeble at best—we do pretty well for a while, but when the storms of life come, we find ourselves inadequate to the task. Or we find that gathering sticks when we already have sticks is empty and fruitless work. Either way, we need to recognize that our poverty is poverty of spirit and heart, not always of physical provision. Receiving help for the moment is good, but we need help which will last into eternity.
This is why we need Jesus. We need to lay aside the old garments which are of no use to us any longer and put on Christ. The old ways which sustained us for so long need to be replaced by our new life in Christ. The poor man gathering fuel might have refused to receive the blessing offered him. If he had, he would have continued to suffer, not only going without food and fuel, but now also without companionship on his journey of suffering. In refusing the new life offered to him, his poverty would have increased all the more.
God does not mean for any of us to stay in our poverty-ridden state of unbelief and disobedience. We have been given all the heavenly blessings in Christ Jesus—this is our new life. We are included in God’s life and love and are encouraged to participate in all God is doing in this world to bring about healing, renewal, and wholeness. We are blessed by God with all these gifts not so we can keep them to ourselves, but so we can share them with others. So, this is what we need to be actively doing—blessing others as we have been blessed. This is the perichoretic life.
Thank you, Abba, for your faithful love and your boundless grace in your Son Jesus. We pray by your Spirit that we will begin more and more to actually live out the truth of who we are in you and what Christ has forged for us in his life, death, resurrection, and ascension. May we each and every day acknowledge our poverty of spirit and heart is fully supplied in Jesus, and freely share all these spiritual blessings in Christ Jesus with others. In your Name, we pray. Amen.
“Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you. …You were running superbly! Who cut in on you, deflecting you from the true course of obedience?” Galatians 5:1, 7 MSG
“It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery. …You were running well; who hindered you from obeying the truth?” Galatians 5:1, 7 NASB
Good King Wenceslas
Good King Wenceslas looked out
On the feast of Stephen,
When the snow lay round about
Deep and crisp and even;
Brightly shone the moon that night
Though the frost was cruel,
When a poor man came in sight,
Gath’ring winter fuel.
‘Hither, page, and stand by me,
If thou know’st it, telling
Yonder peasant, who is he?
Where and what his dwelling?’
‘Sire, he lives a good league hence,
Underneath the mountain,
Right against the forest fence,
By Saint Agnes’ fountain.’
‘Bring me flesh and bring me wine,
Bring me pine logs hither,
Thou and I will see him dine
When we bear them thither.’
Page and monarch forth they went,
Forth they went together,
Through the rude wind’s wild lament
And the bitter weather.
‘Sire, the night is darker now
And the wind blows stronger;
Fails my heart, I know not how,
I can go no longer.’
‘Mark my footsteps, good my page,
Tread thou in them boldly:
Thou shalt find the winter’s rage
Freeze thy blood less coldly.’
In his master’s steps he trod,
Where the snow lay dinted;
Heat was in the very sod
Which the Saint had printed.
Therefore, Christian men, be sure
Wealth or rank possessing,
Ye who now will bless the poor
Shall yourselves find blessing.
By Linda Rex
Many years ago, I attended a mega church for a while. It was located a little distance from me but provided some important counseling resources which were not available in my neighborhood, nor with the other church I normally attended.
One of the first things I noticed about this church was that nearly every car in the parking lot was only two to three years old and in good condition. I was a little embarrassed to have to park my old clunker next to the shiny minivans and SUV’s, but I did it anyway. As I walked inside the building, the people around me seemed friendly, though preoccupied. They were good folks, and I found it quite easy to melt into the crowd and not have to engage anyone in conversation.
After a few weeks, I became more and more aware of the subtle difference in financial status between me and the other people in the church. Most of the conversations between the people in the study group I joined involved decisions about a second or third car, a summer home, or a long vacation in Hawaii. I did not feel able to contribute anything to these conversations because I was still wondering how on minimum pay I would handle all the bills I had coming due in the next week. It was rather awkward for me, but I was there to study the Word of God with fellow believers, not to wrestle with financial inequities. So I let it go.
As the years have passed I have on occasion experienced more of this disparity between the wealthy church, and the broken community within and without the church who needs helped and healed. I have met and grown to love some pretty amazing people for whom the distress of suffering financially or physically is a foreign concept, or one they have experienced only briefly in their lives.
These people are compassionate and generous, but they can sometimes be completely out of touch with the everyday struggles of the needy. It’s not that they don’t care or are indifferent, but that it’s either not a part of their everyday experience, or they feel it would not be genuinely helpful for them to take on responsibilities which belong to the people who are struggling. And they have a valid point.
The culture we live in today often looks perplexedly at the Christian church, wondering why we are not more helpful to those who are suffering. I have no doubt there is room for us to grow in our generosity and helpfulness towards the poor and needy. But it may be that those who are being critical of us have a skewed view of what it means to have life and to have it abundantly. In other words, it’s possible we value different things than they do.
Historically the church understood that divine abundance doesn’t necessarily involve monetary wealth. The kind of abundance Jesus spoke of has a whole lot more to do with the generous outflowing of love and grace from the God who made us and redeemed us than with physical wealth, popularity, and material goods. True abundance involves growing in our relationship with the God who made us and growing in Christlikeness, which involves struggle and sometimes suffering. It involves our participation in a spiritual community which has Christ at the center.
Wealth in itself is not a bad thing. Nor is it a sin to live comfortably in a safe neighborhood where everyone has large homes, big yards, and a swimming pool in the backyard. These blessings provide ample opportunities which would not exist otherwise, and include their own unique set of dangers and temptations. There are benefits and potholes in every walk of life.
Throughout the centuries the church as a whole and individually has at times fallen prey to the subtle deceit of greed in all of its forms. The financial well-being of churches and their leaders sometimes preempts the care of the poor and needy. The health-and-wealth gospel distorts the truth about the Word of God, equating financial and material success and abundance with proof of goodness, success, and godliness. It’s easy for well-blessed Christians to slide into a place of spiritual apathy or an unconscious desire for more and more when all their needs are supplied and they don’t have to struggle to make ends meet. Because of all this, those who are critical of Christians have been well-supplied with ammunition to find fault with us.
But the calling to the Christian church, whether wealthy or poor, still is to preach the gospel to those we encounter on the roads of life. We are to share with others the good news about Jesus Christ, no matter who they are, or in what situation we may find them.
In some ways it can seem easy to preach a meaningful gospel to someone who is starving or homeless. We can offer them what they are needing at the moment and then tell them about Jesus and his love for them. I would imagine it must be much easier to see God’s love in a real way when you are in real trouble and someone offers you love and grace in the midst of it.
It also seems to be much more difficult to preach the gospel and be heard by those who really have no need for God in their lives. When a person is reasonably content with their life, and is able to handle everything they face day by day, God is extraneous to them. In their lives, he really serves no purpose except perhaps to limit them in some way. Or their faith may just be something that is part of their family heritage and really has no personal impact upon their lives.
This is why as I see the material abundance in this country and encounter financially successful people in every walk of life, the question arises in my mind: How in the world do you share the gospel with people who feel no need for it? What do you offer to those who believe they already have all they need or can earn enough to supply it themselves? What if these people are much more generous to the needy and poor than those worshipping in your own church down the street? Why should they care about becoming a Christian when Jesus or those who represent him seem indifferent to them, as well as to those who are suffering or doing without?
The gospel we need to tell must offer something much deeper than just relief from suffering or freedom from sin. The gospel must touch at the core of our humanity. We need to help people personally encounter in Jesus Christ the amazing God who created us and sustains us and who calls us into relationship with himself.
The gospel we offer has great power. It is such good news! In Jesus Christ, we are given the real presence of God in our humanity, living our life, dying our death, and raising us to new life, a life which is at this moment hidden with Christ in God and offered to us right now in the gift of the Holy Spirit. Surely, there is a deep hunger hidden somewhere in the human heart, longing to hear this good news, no matter how distracted a person may be by their abundance and blessings.
And so, we pray. We serve. We love. We pray and care for each and every person we meet, helping them see God is offering them the same gift which was given to us. And we trust in God’s good time, he will enable them to encounter the truth of their need for him, and the wonder of his precious gift of life in Christ Jesus by the Holy Spirit.
Abba, thank you for your faithful love and for all the abundant blessings we receive from you. Thank you for the gift of both prosperity and poverty, for in the midst of each of these we can come to know you and learn to trust you more. May we always be on guard against greed and indifference, and freely share with others all you have provided for us, through Jesus, and by your Spirit. Amen.
“Then He said to them, ‘Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.’” Luke 12:15 NASB
“For our exhortation does not come from error or impurity or by way of deceit; but just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts. For we never came with flattering speech, as you know, nor with a pretext for greed—God is witness—nor did we seek glory from men, either from you or from others, even though as apostles of Christ we might have asserted our authority. But we proved to be gentle among you, as a nursing mother tenderly cares for her own children. Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us.” 1 Thessalonians 2:3-8 NASB
by Linda Rex
As I was driving through the Tennessee countryside this morning, I was soaking up the inherent beauty of the fall colors in the leaves of the trees and the deep blue of the clear sky. There is such a sense of God’s presence and nearness in his creation, especially when the plants, trees, animals and earth are just being who they were created to be. And how cool it is that we, as human beings and God’s creatures, get to be a part of reflecting God’s glory!
Last night I participated in a discussion at the Highland Heights Neighborhood Association meeting in which we talked about being aware of and sensitive to the needs of the people in the community who are marginalized and forgotten. In the light of this, as a neighborhood group working to improve our community, we asked the question, “Where do we go from here?” and “What can we do to help?”
Truthfully, there are people down the street from our church who live every day in such poverty and squalor they are not able, even if they wished, to soak up the beauty of the Tennessee countryside. They live in housing which is uninhabitable by modern standards, and have little hope for anything better. How, in the midst of the struggle of daily life, can they enjoy the best of life? What does it mean for them to just be who they were created to be? Is it even possible for them?
And indeed, how are they any different from you or me? They have this existence they have found themselves in and they, like you and me, seek to do the best they are able to along the way, trying to find and create life in the midst of death and poverty and struggle. They, like we do, breathe the same air, need the same food and water we do, and long to love and be loved, for that is what they, like we, were created for.
It would be easy to say, for example, that a particular group of people being considered last night as being in need were not part of our neighborhood therefore not a part of our responsibility. But indeed, we must never forget we are neighbor to each and every person in this world in our Lord Jesus Christ. In him we are connected at the center of our being to every other person who exists, no matter whether we like them or not. There is a core relatedness which Jesus Christ created in us and in himself which demands we treat each other as brothers and sisters, not as strangers or aliens.
And this is hard to do, because we as human beings are broken. We have addictions, mental and emotional and physical illnesses, and quirks which make us unpleasant people to be around. We have character flaws which sometimes make it unsafe for others to be around us. We have generational and personal habits and ways of being and talking which do not line up with who we are created to be in Jesus Christ, and they divide us from one another.
This morning I was looking at some photos from around the world taken over the last year which illustrated something significant which happened on that particular day. Most of the photos told the story of people in the midst of struggle—of war, refugees, destruction, natural disasters—all the ways in which people were wrestling with their desire for life in the midst of death and loss. Here and there was a picture of someone celebrating or worshiping, but they were few and far between.
It seems, apparently, struggle is a part of the human existence, whether we like it or not. Poverty, displacement, homelessness, and war plague us no matter where we live. Jesus said at one point, “…You will always have the poor among you, but you will not always have me.” (John 12:8 NLT). There is a reality about our human existence and it is we do not live as we ought and we do not treat others as we ought, and so people end up living in ways they were never meant to have to live. Our human existence today is a reflection of how we seek to find life in the ways which only create destruction and death, and of how our earth is broken and reflects the harm we humans have done to it over the centuries.
It is no wonder the youth of our day sometimes feel a sense of despair and hopelessness. What kind of future do they have to look forward to? And what about our marginalized neighbors who expect to only see more of the same in the years ahead? What hope do they have?
I believe this is where we run into a fundamental flaw in our thinking as Christians. We see all this and can say, things are so bad we must be near the end of the world, so Jesus is going to come and punish all the bad people and establish his kingdom. This conveniently places everything back into the hands of an angry God who will deal with all this stuff so we don’t have to. It removes any need for us to encounter and deal with on a face-to-face basis the suffering of our neighbor right now, today, in our everyday lives.
I thought it was instructive last night that the heads more than once turned towards our end of the table and it was indicated that the churches in the neighborhood were expected to do something about the problems in the neighborhood. At the NOAH meeting, I heard the city officials say the non-profit organizations were the ones who ought to be solving the homelessness problem. Why do communities turn to God’s people with the needs of those who are homeless and poverty-stricken rather than to the government? What is it they believe we have and can do which cannot be found elsewhere?
At this point, I’m not really sure. But I do know this—when God goes to work in a human heart and mind, things change. When God goes to work in a community, things change. When God goes to work in a family, a church, an office or a city, things change. And one of the biggest changes to occur is a change in human hearts and minds.
It seems at times God doesn’t care as much about the poverty of our circumstances as he does about the poverty of our soul. The path to new life is through suffering and death, whether we like it or not. When he goes to work though, as hearts and minds are healed and renewed, circumstances in peoples’ lives change as well.
We as Christians need to realize the magnitude of what we bring to the table in the situations we face in our neighborhoods and in our world. We may have no power to fix the problems faced directly. But we do have the power of prayer and the community of faith. We do have the ability to walk with people through their times of darkness and to share with them the Light of life. We do have the ability to ease their suffering in some ways, even though in other ways we are impotent in being able to help.
The greatest thing we can do for others is to offer them a relationship of love and grace in which Jesus Christ is the center. We can come alongside others and share in the divine Paraclete’s ministry of counsel, intercession and comfort. We can share with others the blessings we have received from Abba so they may also experience the joy of thanksgiving as we do. We can work to help others to be and become those people God created them to be, so they may begin to enjoy the best of life, which is living in loving community with God and one another.
This is my heart and desire for the people of Tennessee, and for all people, for that matter. And I know it is also the heart and desire of our members at Good News Fellowship. We have been given our Abba’s heart of love and grace and we want to share it with others. We want all people to be overwhelmed just as we are with the overflowing joy of thanksgiving for our Father, Son and Holy Spirit who have given us true life in their presence both now and forever.
Thank you, Heavenly Father, for giving us all we need for life and godliness, and for drawing us to yourself by your Son and in your Spirit, so we each and all may participate with you in a communion of love and grace both now and forever. Renew in us your heart of love and grace so we may love others with your perfect love and forgive as we are forgiven. In Jesus’ name and by your Spirit we pray. Amen.
“For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously thanks to the Father, who has qualified us to share in the inheritance of the saints in Light.” Colossians 1:9–12 NASB