By Linda Rex
September 12, 2021, PROPER 19—The earth turns slowly on its axis while wobbling through space. Along with its celestial brothers and sisters, it spins around the sun, traveling about in a rhythmic dance with the moon. Because of this, we step out of the house at dawn and watch the sun rise over the horizon. As night approaches, we watch the sun set in glorious array. We don’t sense any movement ourselves, but day by day, we experience the consequences of this movement.
In Psalm 19, King David wrote that the sun rising and setting each day, the magnificent heavenly bodies glittering in the night sky, and the wonders in heaven and on earth are all consequences of the actions of our God. His actions have led to life—life in a myriad of shapes and forms on this earth, in outer space, and in the vast oceans of the earth. God’s heart of love and grace are expressed in a real and powerful way in all he has made, and are a visible demonstration of his glory, his generosity and wisdom.
King David’s son Solomon wrote that wisdom, personified as a woman, speaks to us constantly, calling to each and every person to listen to her and to do what she directs. Why do you want to be ignorant and naïve, she asks, and suffer the consequences of foolish choices and decisions? “Turn to my reproof,” she warns, “Behold, I will pour out my spirit on you; I will make my words known to you.” Then she says she will laugh in the day when the foolish experience the consequences of their refusal to listen to the voice of wisdom—she did her part but they turned away and chose to take their own path (Proverbs 1:20–33 NASB).
Wisdom, in this passage, involves a knowledge and understanding of God’s ways, his glory and his goodness. We were made in the image of God, after his likeness, to be reflections of his Triune nature of love. If this is our identity as human beings, what does it look like when we live it out? It looks a lot like Jesus.
Wisdom is available at all times—like the air we breathe and the sun coming up each morning and setting each night—it’s a part of our universe, constantly pointing out the reality that there is a better way of living, that there’s more to life than just this. God gave his wisdom in the creation of all things, in the revelation of himself to Israel, and in the giving of the law to his people. But going way beyond that, God has given us his profound wisdom in the person of Jesus Christ. He sent his Son, who took on our human flesh and lived the life we were meant to live. The law of God lived out in a human person, fully dependent upon the Father, in obedience to him by the Spirit, even to the point of giving up his life at the hands of others—this is what it looks like to be truly human and to be the wisdom of God present in this cosmos.
So often we ignore the wisdom God gives us. He tells us the best way to live and we ignore him, choosing our own way, our own path, to decide for ourselves what is right or wrong. And then we become angry when we begin to experience the consequences of our choices. But there are consequences to choosing to ignore true wisdom, especially the true wisdom given to us in the person of Jesus Christ and his presence here in this world right now by the Holy Spirit.
God has always wanted us to experience the consequences of obedience to him—the benefits which involve life, a life lived now and forever in union and communion with him in the Spirit. God wants the harvest of our lives to be faith, hope, and love—a joyful experience of union and communion with him and our brothers and sisters, now and forever. He does not want us to, and has never wanted us to, experience the consequence of death. He always and ever wanted us to have life, true abundant life as he has always experienced it in the unity and harmony of the Father and Son in the Spirit.
True wisdom calls to us in the person of Jesus Christ. Come—this is the way you were created to live—in loving, faithful obedience to the Father by the Spirit expressed in loving care and concern for God and others. While the world around us and our broken flesh calls us to the pleasures of this life and to self-centered ways of living and being, Jesus calls us to a better way—a way of self-sacrificial service and humility. “If anyone wishes to come after Me,” he said, “he must deny himself, and take up his cross and follow Me.” The consequence of following Jesus may, in the immediate sense, require sacrifice, suffering, and/or death, but in the end, it will result in eternal life—life in intimate relationship with God through Jesus in the Spirit and in joyful life with others both now and forever as brothers and sisters in God’s kingdom.
The world around me is constantly encouraging me to believe that I am able to do whatever I want without any cost associated with my decisions. I am free, I am told. No one can tell me what to do. But just what is true freedom? Doesn’t true freedom require that we be willing to pay whatever price is necessary for that freedom to exist? Doesn’t true freedom involve other-centered love, limiting oneself for the sake of God and others?
What price are we willing to pay for the choices we are making today? Do we realize the full extent of what we are giving up in our current pursuit of self-absorbed living and self-centered pleasure-seeking? Do we realize the price we are going to pay if we continue to refuse to listen to the voice of Wisdom which is constantly calling out to us to turn from ourselves and to turn to Christ? Are we hearing even now the laughter of Wisdom as the consequences of our stubborn resistance to her are beginning to show themselves in our world and in our lives?
All of us make decisions while ignoring the consequences of those decisions. All of us stubbornly and willfully choose to go our own way at times, even though we know better, and know that it will cost us. Jesus, the wisdom of God present by the Holy Spirit, calls us to come to him, to find our rest in him. He calls us to turn from ourselves and the things of this world and turn to him, finding our true life in him instead. We may, in the short term, have to sacrifice or give up some things we value, but in the view of eternity, they are nothing compared with the glory God has planned for us as we share in his life and love as glorified human beings in the new heavens and new earth.
Dear Lord, everything you have made has been done with great love and abundance of wisdom. Thank you for giving your Son, your wisdom in human flesh, to be the true reflection of your glory and goodness we are to follow and obey. Thank you for planting your wisdom in human hearts by your Holy Spirit. Grant us the grace to listen to and obey Wisdom as she calls to us day by day, through Jesus our Lord. Amen.
“Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way He questioned His disciples, saying to them, ‘Who do people say that I am?’ They told Him, saying, ‘John the Baptist; and others say Elijah; but others, one of the prophets.’ And He continued by questioning them, ‘But who do you say that I am?’ Peter answered and said to Him, ‘You are the Christ.’ And He warned them to tell no one about Him. And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again. And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him. But turning around and seeing His disciples, He rebuked Peter and said, Get behind Me, Satan; for you are not setting your mind on God’s interests, but man’s.’ And He summoned the crowd with His disciples, and said to them, ‘If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. For what does it profit a man to gain the whole world, and forfeit his soul? For what will a man give in exchange for his soul? For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.’” Mark 8:27–38 NASB
By Linda Rex
September 5, 2021, PROPER 18—Wouldn’t it be nice if we could simply ask God to heal someone and he would? What if we could just ask God to fix a situation—get rid of that political leader, close that company, get those people working—and it would just happen? We kind of like the idea of a vending machine God.
Or, when we think of having the faith to receive God’s “yes” to our requests, we often put the burden solely upon ourselves. We catch ourselves starting to move to the place of asking God for something, only to back away and say, “If only I had the faith to….” I wonder if often the issue isn’t with our faith or lack thereof, but rather with our inaccurate and insufficient knowledge of who God is. We don’t know what our Father’s heart and mind toward us really is and we don’t trust him to have our best interests at heart in every situation.
I suppose that if we knew God well and were walking day by day in intimate relationship with him, we might come a little closer to knowing how he perceives a certain situation and what it is he would do in that situation. Over time, by experiencing his answers to our prayers and his faithfulness to us in difficult circumstances, we might be able to ask with greater assurance for his intervention and receive what we request. But God doesn’t always say “yes.” The reality is sometimes he says “later,” or “no.” And we need to be okay with this.
In the gospel passage for this Sunday (Mark 7:24–37) we read that Jesus was trying to find a place where he could teach and minister to his disciples. He went to the region of Tyre, and entered a house, seeking privacy and quiet—time away from the crowds and their demands on his time and energy. In spite of Jesus’ efforts to remain anonymous and isolated, a Syrophoenician woman came to him in great humility and asked him to heal her daughter of an unclean spirit.
Jesus’ reply seems at first glance to be rather rude and disrespectful. He told her it was not fitting to take food away from the children and to feed it to the dogs. She as a Gentile may have experienced often the use of the term “dogs” by the Jews in reference to herself. But in reality, Jesus used a diminutive term when talking about the dogs, which showed he was referring to puppies or the family pets. He was not insulting her, but rather was explaining that his first responsibility in that moment was to his disciples, those he was training and teaching at that particular time.
The woman was not put off by Jesus’ initial refusal to help. It was quite common for her people and his, like ours today, to have family pets around the dinner table. Her reply to him was witty, saucy, and genuine—she quickly pointed out that the pet dogs could eat at the same time as the children, since they picked up the crumbs which fell off the table or ate those tidbits handed to them by the children. There was a picture of pleasant domestic tranquility in her words, a thing she may have been missing due to her daughter’s current illness. She boldly made her request, no matter the cost to herself or the inherent risk of refusal. She trusted in his ability, and willingness, to do what was needed to heal her daughter—which in the end, he did.
There are many stories in the Old Testament of people who had the boldness to ask a big thing of God, believing they would have his “yes” in response to their request. Jacob, who wrestled all night with God, would not let go until God gave him his blessing—and received it. Elijah asked God to make a visible sign of his power and glory in front of the worshipers of Baal—and he did. Elisha asked for a double portion of the Spirit which was on Elijah—and it was his when Elijah was taken. A woman who lost her son came in great grief to Elisha—and her son lived again. Nothing was too large for these people to ask for—and God happily said “yes” to each of their requests.
What if they had never asked? What if they had believed that God was not interested in what was important to them?
The thought came to me—what if Peter and John had met that man at the temple who had been lame from birth and had said to him, “We don’t have any silver or gold” and then simply walked away? Thankfully, for his sake, they did not just walk away. They offered what they did have, and that was healing in the name of Jesus Christ.
Peter and John had experienced God and his love for them in a profound and deep way. They had walked and talked with the Son of God who had taken on human flesh and lived alongside them for three years. They had sat around the campfire with Jesus and had heard his teaching and preaching. They had watched him be betrayed, be crucified and die, and then had walked and talked with him after the resurrection. The consequence of that ongoing relationship with the risen Lord Jesus Christ was a confident assurance and trust that enabled them to boldly ask for whatever was needed in the moment, even when it was a huge request like making a lame man walk.
If Peter had come across this lame man that night when the rooster crowed three times marking his denial of Christ, would he have responded in the same way? What would have been God’s answer to his request at that time? Peter’s faith experienced a time of testing through which he learned the heart of Jesus and his Father. He came to know Jesus in a way he had never known him before. He discovered God was not only trustworthy, but he was also gracious and compassionate—a faithful God who knew him intimately, and loved him completely and fully anyway. Filled with the Spirit following Pentecost, Peter, and his co-laborer John, had a sense of certainty about what the risen Lord would do in the situation with the man who was lame, and so they told him to walk in Jesus’ name—and he did.
Have you ever had that kind of conversation with God in which you were frankly honest with him, where you boldly asked for what was needed for yourself and others? In the midst of an ongoing conversation with God, a growing relationship with Jesus through the tests and trials of life, there is certainly room for truth-telling—for being genuine in your expression of your anger, your fear, your frustration or your need. Whatever it is, understand that God meets us where we are, not just where we ought to be or wish we could be or believe we should be.
How well do we know God? I find that way too often I make God much, much smaller than he really is. Too often I make him in my image instead of remembering I am made to reflect him. I may understand intellectually that he is greater than my problems or concerns, but my actions demonstrate that I don’t truly believe he is. I may believe that he has the capacity to fix whatever my situation is, but I simply don’t act on that capacity by boldly requesting his intervention in my situation and trusting him to do what is best. When the apostle James said that faith without works is dead, he was pointing out that too often what we say we believe about God isn’t demonstrated by the way we behave in our relationship with him and others (James 2:1–10, 14–17).
It is critical that our fragile human faith be replaced with Jesus’ implicit faith in the Father. The Spirit is working this transformation in our hearts and lives as we turn to Christ and walk in him. We spend time growing our relationship with God through the study of his word, prayer, worship, and other spiritual disciplines. We make room for God to work on our hearts and minds, allowing him to draw us through difficult times and painful situations into closer relationship with him. Our trust in God and in his faithfulness grows as we follow Christ and walk in the Spirit through all of life.
And remarkably, we find that even when we do ask, we are not alarmed when God does not give us an immediate “yes”. Our relationship with God becomes more important than having our way in a given situation. We are willing to trust in God, rest in Christ, allowing the Lord to do what only he can do in the situation, believing he will do what is in our best interests because he loves us and is faithful. We know who he is, that he is trustworthy and faithful—and so we can, in Christ, trust him. We discover that the faith we are needing has been given to us as a gift from God through Jesus in the Spirit. This blessed gift of faith means God’s “yes” is already at work in our situation—we need only rest in Christ and trust in God’s love and faithfulness, for he is trustworthy.
Dear God, thank you for your faithfulness, for being trustworthy, the One we can rely upon in every situation to carry us through and to bring us in the end to where we need to be. Fill us with the faith of Christ by your Holy Spirit, giving us the grace to come boldly to your throne to receive what we need in every situation, through Jesus our Lord. Amen.
“But after hearing of Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. Now the woman was a Gentile, of the Syrophoenician race. And she kept asking Him to cast the demon out of her daughter. And He was saying to her, ‘Let the children be satisfied first, for it is not good to take the children’s bread and throw it to the dogs.’ But she answered and said to Him, ‘Yes, Lord, but even the dogs under the table feed on the children’s crumbs.’ And He said to her, ‘Because of this answer go; the demon has gone out of your daughter.’ And going back to her home, she found the child lying on the bed, the demon having left.” Mark 7:25–30 (24–37) NASB
“What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him?… Even so faith, if it has no works, is dead, being by itself.” James 2:14, 17 (1–10, 14–17) NASB
By Linda Rex
August 29, 2021, PROPER 17—I have been in tears lately over the reality of the inhumanity with which we as human beings exist in this world. I am sick of the betrayals, the deceptions, and the manipulative messages meant control, use, and steal from innocent, trusting individuals. How low can we as humans go? Apparently, after all these millennia we still have not plumbed the depths of the human depravity we are capable of.
All of the evil I see around me right now is nothing new—we’ve been going at this inhumanity to humanity thing since we were first created. Perhaps our capacity to self-destruct and to destroy our planet is greater than it ever has been. But what we as humans do to one another that is evil and depraved is nothing new. It is birthed out of the heart of the evil one which we have too often given heed to and followed since the beginning of time.
Sadly, I find that we as followers of Jesus Christ can be just as bad or worse than those we like to point our fingers at and declare to be sinners. Too often, we are simply just more effective at disguising or hiding our failures to love God and others. In our gospel reading for this Sunday, we see Jesus taking some Pharisees and scribes to task for their hypocrisy. They may have been very religious, but their oral traditions actually enabled them to look like they were good people when in reality they were avoiding their responsibility to their fellow human beings.
Jesus was not unfamiliar with the depravity humans are capable of. His point was that it is not the external things which make us unclean or unacceptable to God. Not washing our hands a certain way or not doing a certain religious ritual correctly does not determine our uncleanness or unacceptability to God. It is the things that are birthed in our hearts and pour out from us which defile us. Jesus said things such as “evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness” come from within and are what make us unclean (Mark 7:1-8, 14-15, 21–23 NLT). Our only hope with regards to these things is for God to give us a new heart and mind.
When we focus on our failures as human beings to love one another as God meant us to, we can become very angry or depressed. Focusing on the evil human beings dump all over one another does not resolve the issue. We need to remember the admonition the apostle James gave us regarding looking into the mirror of the perfect law of liberty, Jesus Christ. It is Jesus who is the exact representation of the Father in human flesh, the perfect image-bearer of God each of us is created to be. He is the One we are to keep our eyes on, for he is the living Word of God present in our humanity by the Holy Spirit, ever at work transforming human hearts and minds.
In Christ we have been given a new heart and mind. When we look into the mirror who is Jesus Christ, the One who kept the law of liberty fully and completely as we should, do we see only the broken humanity which is caught in the cesspool of evil and sin? Or do we see the resurrected crucified Lord, who took all that evil and sin upon himself, died our death, and rose from the grave, ascending into the presence of the Father, bearing our glorified humanity now and forever. In the beloved Son of the Father, through whom we are forgiven, accepted and beloved children of God, we find our life is hidden with Christ in God.
As we gaze into the face of our Lord and Savior Jesus Christ, we find we have a choice. We can refuse to believe and accept who he is for us and what he has done for us in giving us himself. We can walk away and resume our old ways of thinking and living. Or we can begin to live into the truth Jesus has revealed to us about who we are as the beloved, forgiven and accepted children of God. We can live and walk in truth, or we can continue in the self-deception, corruption and stubborn willfulness of our lives as disobedient children.
James reminds us that the superficial gloss of religiosity is valueless and is despised by God. Jesus, on many occasions, condemned hypocrisy in self-proclaimed religious people. Saying the right words, even getting the rituals right, is meaningless if it is not backed up by the evidence of our faith in Christ. True religion that is acceptable before God comes from a heart filled with the presence and power of Jesus by the Holy Spirit which is expressed in the care of those who are not able to care for themselves and a life lived out of the truth of who we are in Christ.
The struggle to be what we were meant to be rather than what we find ourselves so often being is a real one. In every moment of every day, we are called once again to turn away from ourselves and to turn to Christ. We are called again to lay down our lives, pick up our cross, and to follow him. We are reminded by the Spirit to gaze again into the mirror of the perfect law of liberty, Jesus, so we can remember whom we are and begin anew to live out the truth of whom we are in him by the power and presence of the Holy Spirit.
Self-deception is easy. We can always find ways to excuse or rationalize our behavior or our failure to live as we know we ought to live. Those of us who share the good news of the gospel find it a tough challenge to really live out the good news of Jesus Christ in a world which is constantly tempting us to turn away from him, and is ever pulling us back into our old ways of thinking and living. It is so easy to put on the façade and never let anyone know how far we have fallen from the truth of who we are in Jesus Christ.
But that is why we are called into fellowship with other believers. The point of gathering with other believers is to grow in our relationship with God and one another, and to grow in Christlikeness. There are many ways in which we gather together—whether at church for worship and hearing the Word, or in a small group for learning and fellowship, or coming together for the simple purpose of praying together as brothers and sisters in Christ. In these spiritual communities, we are living in a small way the kingdom life we were each created for and in which we will live forever when Jesus returns in glory. We have the opportunity right now to express true religion day in and day out as we interact with the people God puts in our lives, offering kindness, service, and humble obedience to the will of God by genuinely loving and caring for them in the name of Jesus.
Sincere, heartfelt love and care for others is a reflection of the nature of Jesus Christ himself, as God in human flesh. He is the mirror we gaze into—and which we want to reflect as we live day by day in this world which has drifted so far from what God meant it to be. Not everyone appreciates a mirror, nor do they care to have reflected back to them how far they have fallen from what they were meant to be. There are places in this world today where people are suffering deeply from choosing Christ and living his way. When the time comes for us to make that same choice, what will we do? Are we willing to be true reflections of the mirror that is Christ, no matter the cost to ourselves?
Heavenly Father, how far we have fallen from all you meant us to be! Thank you so much for not leaving us here forsaken in our darkness. Thank you, Jesus, for coming to us and bringing us out into the light, and for sending your Spirit so we can share in your life now and forever. Grant us the grace to worship you, Father, in spirit and in truth, as accurate reflections of your glory and goodness, through Jesus our Lord and by your Spirit. Amen.
“Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures. This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God. Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. But prove yourselves doers of the word, and not merely hearers who delude themselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does. If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless. Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.” James 1:17–27 NASB
By Linda Rex
August 15, 2021, Proper 15—The health and well-being of an organization as well as a nation is often directly related to its leaders’ ability to execute true justice and lead with wisdom. Many leaders today, myself included, might learn a lesson from the Word of God with regards to this. Too much of what I read or see today tells me that we as leaders are too often more concerned with the bottom line, with our popularity and our pocketbook, than we are about wisdom and true justice.
As I was growing up, my fellowship often associated wisdom with King Solomon of the Old Testament times. This son of King David was a late in life child, born of Bathsheba, with whom David had committed adultery. He wasn’t the son everyone might have expected would inherit the throne, but he was the son David chose to inherit his throne.
Solomon, at the beginning, was young enough that he felt overwhelmed by the responsibility he had been given to lead the ancient nation of Israel. So, when God came to him in a dream and said, “Ask what you wish me to give you,” Solomon asked God for an understanding heart and wisdom so that he could judge the people. God said this was a good request, and since he did not ask for riches and honor, God said he would give Solomon these as well (1 Kings 2:10–12, 3:3–14).
But there was a caveat. Solomon was to walk in God’s ways—to follow the path his father David had walked in his relationship with the covenant God of Israel. In latter years, when Solomon’s wisdom had gained him wealth and notoriety, he wandered off this path of faithful obedience, succumbing to the idolatry of his many wives. All of his apparent wisdom, his wealth and fame, were useless and worthless without a personal relationship and walk with God.
In the book of Proverbs, we find a lot of references to wisdom. Solomon, who may have written some of these pithy sayings, reminds us that true wisdom comes only as a gift from God. We need wisdom, but we must forsake folly and seek out wisdom, turning away from our foolish ways and turning towards God and his ways. He writes, “Wisdom has built her house, … She has prepared her food, she has mixed her wine; she has also set her table; … she calls …: ‘Whoever is naive, let him turn in here!’ To him who lacks understanding she says, ‘Come, eat of my food and drink of the wine I have mixed. Forsake your folly and live, and proceed in the way of understanding.’ (Proverbs 9:1–6 NASB).”
You might notice in this passage the references to eating and drinking. The symbolism of eating and drinking wisdom resonates with what Jesus was saying to the crowds in his day: “He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is true food, and My blood is true drink. He who eats My flesh and drinks My blood abides in Me, and I in him (John 6:54–56 NASB).” The people Jesus was talking to were well familiar with their yearly custom of eating the Passover lamb, but they would never have drunk its blood. Their scriptures taught them that the life was in the blood, and this life was something that belonged only to God. It was very hard for Jesus’ audience to get their minds around what he was saying. They needed to understand that Jesus was not speaking literally, but metaphorically and figuratively.
Jesus did not mean that people needed to become cannibalistic, but rather, that they were to internalize him or abide in him. They were to place their faith in him. There is a genuine sense of taking in Jesus and living continuously connected with him. Just as the proverb instructs us to take in wisdom, making it a part of us and allowing it to affect how we live, we partake of Christ by faith, participating in his death and resurrection, and allowing him to transform our hearts and lives. In the offering of his flesh in our place and on our behalf, Jesus became the sacrificial Lamb of God. He offered his life for our life, dying and rising again, bringing us up into new life, the zōe life of the Triune God.
It is by faith that we participate in Jesus’ life with the Father in the Spirit. The apostle Paul encourages us to live wisely, and gratefully, in this evil world, seeking God’s wisdom to discern how to live. We are not to be filled with alcohol or physical pleasure-giving substances, but to be filled with the Spirit—filled with Jesus’ presence and power—this is God’s will for each and every one of us—Jesus’ life for our life (Ephesians 5:15–20).
Just as Jesus drew his life from his heavenly Father, Jesus is the source of our life. We draw our life from him. This is why he says we are to take in Christ, abide in him as he abides in us. This is a relationship of trust and obedience, of walking and talking with him, of living all of life in his presence by his power according to his will and ways. We seek wisdom for living and find it in the divine Wisdom, Jesus Christ in us by the Holy Spirit.
When it comes to having wisdom for living and leading, we need to go to the source of all wisdom—God himself. God gives us himself in Jesus Christ, in his self-offering in our place and on our behalf. And God gives us himself in the gift of the Spirit, Christ in us, the hope of glory. The gift of divine Wisdom, God himself, is available to you and to me by faith as we trust in Jesus Christ, in his life, death, resurrection and ascension, for he stands ever ready, by his Spirit, to give us the ability to live and lead wisely, justly and with compassion in the way in which he himself leads. As the suffering servant who laid down his life for all of us, he pours out all of his divine wisdom, calling us to eat and drink, to take in the life which is now ours in and through Jesus Christ.
Heavenly Father, Source of all life, we give you thanks. We gratefully receive your divine Wisdom, your very life given to us in your Son and by your Spirit. May we live wisely and gratefully, ever filled with your presence and power, through Jesus our Lord. Amen.
“He has given food to those who fear Him; He will remember His covenant forever.” Psalm 111:5 NASB
“The young lions do lack and suffer hunger; but they who seek the LORD shall not be in want of any good thing.” Psalm 34:10 NASB
“‘I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.’… So Jesus said to them, ‘Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is true food, and My blood is true drink. He who eats My flesh and drinks My blood abides in Me, and I in him. … he who eats this bread will live forever.’” John 6:51–58 NASB
By Linda Rex
August 1, 2021, PROPER 13—There is something about the story of King David that resonates with me today. Here was a man who sought to live his life in a way that showed a dependency on and trust in God that few people experience. The lad who trusted the Lord to deliver him from the lion and the bear is the young man who trusted he could conquer the giant Goliath—and he did, with a simple stone from a sling.
After hiding for many years from King Saul, who sought to kill him, David learned to trust in the Lord’s leading, telling him when to move so that he and his men would be safe. As David took on his role as king over the ancient Israelites after King Saul’s death, he eventually took the city of Jerusalem and made it his own. King David and his army were busy for many years putting the enemies of the nation to flight. He was a charismatic and powerful political leader who for the most part, sought to live and reign with justice and integrity.
As we look at David’s life as king of Israel, though, we find some significant flaws in this hero. On one occasion, David didn’t go to war with his army—he stayed home and got himself into trouble. He committed adultery with the wife of Uriah, and when she became pregnant, he tried to fix it by making the child look like Uriah’s child. When Uriah wouldn’t cooperate, he sent him into battle with a note for the general Joab to put him on the frontlines and make sure he died (which he did).
King David valued the counsel of Nathan the prophet. After Bathsheba mourned Uriah’s death, David married her and their child was born. David had disguised his sin the best that he could, but there were some people who knew the truth of what he had done—his failure was a serious issue for him as a leader. Nathan came to him and tactfully told David a story about a man who stole a favored lamb from a poor man and used it to provide a meal for his guest. King David was infuriated by the story and demanded the greedy man’s death. Intrepid Nathan replied, “You are that man” (2 Samuel 11:26–12:13a).
How often do we come up against the reality, “You are that person”? What excuses, rationalizations, or reasonings do we use to avoid the truth, that we are the one who did that deed or failed to do what is needed or sought our life in places that only ended in death? How do we come to an acceptance of so grave a failure to love or obey the One who created us? It is tough to have the humility to own the truth. And we must. We must be willing to allow God to be the truthful One, the just One—the One who knows us completely, inside and out—and yet, loves us.
So often we live as King David did in that dark time in his life, seeking to feed the hunger and thirst of our soul with tangible, physical things which don’t last and which eventually turn out to be things which hold us captive or drain us of faith, hope, and love, bringing death and destruction into our lives. The king in this story did the right thing though when he woke up, the only thing which could bring any redemption whatsoever into his life—he repented and turned back to God. We see that he moved into prayer, fasting, and great humility, seeking God’s face and his mercy.
Psalm 51 is a song David wrote about his humble and honest acceptance of responsibility for what he had done and his desire to make things right in whatever way he could. What David sought was more than just an amendment of his moral behavior. It was a making right of his relationship with God. This is the key—he trusted in God’s gracious provision of forgiveness and reconciliation, and genuinely sought it out. He committed himself to life transformation at the hands of God, knowing he could never do it himself, on his own.
This brings me to the gospel story for this Sunday. The crowds were thrilled when Jesus fed them bread and fish, and sought to make him their political ruler. Jesus’ wilderness temptation came again as the crowd, satisfied with physical food, began to push for Christ to be king. Instead of yielding to their demands, Jesus sent his disciples away and dismissed the crowd. Jesus understood the profound difference between the physical hunger which drove them and the spiritual hunger in them which needed to be fed. Having poured himself out for them to provide for their physical needs, he sought to be filled anew himself in the one way which had eternal significance—he went up onto the mountain to pray. Jesus knew the true Source of life—and it wasn’t bread and fish.
The next day as the crowds sought him out on the other side of the sea, Jesus told them that they weren’t seeking what really mattered. They wanted him to feed their stomachs—he wanted to feed them spiritual food, food that would last on into eternity. They were seeking to provide for their physical needs in this life, while they needed to be much more concerned about their spiritual need for redemption and salvation. They were asking what works they needed to be doing in order to do the works of God. Jesus replied that there was only one work of God they needed to be doing and that was to believe in him, the One God had sent.
The crowds wanted Jesus to prove that he was greater than Moses. They believed that for forty years, Moses had provided manna, bread from heaven, in the wilderness (Exodus 16:2–4, 9–15). Jesus reminded them that Moses wasn’t the one who had provided food for the people—the “I Am”, their covenant God, had provided it. He was the One who had taken care of feeding them during their wilderness travels. Sadly, in spite of his gracious provision during those forty years, the ancient Israelites did not simply trust God to care for them but often complained and criticized Moses and Aaron instead (Psalm 78).
Jesus emphatically proclaimed that in the wilderness, his Father had provided them with the manna they needed to sustain them, but it wasn’t the bread of life. The One who descended from heaven, he said, is the One who is the true bread who gives life. Then Jesus made, as John records it, one of his signature “I Am” statements: “I am the bread of life.” Jesus wasn’t talking about providing for the physical needs of the crowd, but rather, their spiritual needs—their need for the zōē life of God, eternal life or new life which would be theirs in Christ, who was God in human flesh (John 6:24–40).
Like the woman at the well, the crowds sought an endless supply for their physical hunger and thirst. But Jesus was offering an endless supply for their spiritual hunger and thirst. He was offering himself as the Source of this genuine life. What they needed was not another meal or the fulfillment of their physical needs. What they needed was faith—to come to him and to believe in him. They needed to turn away from solely trying to satisfy their own needs through physical means and to trust him to supply every need they might have.
The Father sent Jesus so that every human being could be offered and receive eternal life in Christ. The genuine bread of life is Jesus Christ, the one who came to live, die, and rise again—taking our humanity into new life, into the presence of the Father now and forever in the Spirit. We find our true sustenance by living in an ongoing, trusting relationship with God through Jesus in the Spirit. As we turn away from ourselves and the things of this life and turn to Christ, we find fulfillment, rest and renewal as we grow in Christlikeness. We find, as we trust in him to meet every need, that he is faithful and gracious in his care of us.
Today, not all of us struggle to make ends meet or wonder where we are going to find the money for next week’s groceries. Some of us do. Yes, we need to do our part in providing for ourselves by doing an honest day’s work as we are able to. But our true dependency needs to be on the One who holds all things in his hand, the true Source of our life—the Bread of Heaven, Jesus Christ. We need to turn away from those things we try to find our life in and seek to find our true life in the One who feeds us with his very Self. By faith, we are brought in Christ into a new way of living and being that will last for all eternity as we walk and talk day by day with our Triune God who is love.
Heavenly Father, thank you for sending us the true bread of life, your Son Jesus Christ, and for providing for all we need for life and godliness. Thank you for pouring out your Spirit so that we might participate in your very life, now and forever, as Father, Son and Spirit. Grant us the grace to depend upon you alone for all we need, and to seek first and foremost the true spiritual life which is ours in Christ. Amen.
“Jesus then said to them, ‘Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven. For the bread of God is that which comes down out of heaven, and gives life to the world.’ Then they said to Him, ‘Lord, always give us this bread.’ Jesus said to them, ‘I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.’” John 6:32–35 (24–40) NASB
By Linda Rex
July 25, 2021, PROPER 12—This is a wonderful day, because the Lord is in it. I can hear it now—all the stories of what is going wrong in the world—floods in Europe, droughts in the U.S., and a zillion other tragedies happening all around us. How in the world can I simply say that it is a wonderful day, because the Lord is in it?
I’m sensing more and more that this “information age” we are living in is starting to take its toll upon countless people who can no longer believe in or celebrate a living God who loves them and cares deeply about them and about everything that is going on in their lives. It is easy to find experts who will tell us all the reasons not to believe that Jesus Christ actually lived and was who he said he was—the Messiah, God in human flesh. Why should we bother when by all appearances the evidence tells us otherwise?
For some, it is easy to alter or bring into question the Scriptures the church uses to teach and form its theology. And it is easy to reformulate the creeds or bring into question their validity, challenging what has been held for centuries as orthodox doctrine. We can also quite easily find fault with the early apostolic succession following the resurrection, which ensured the validity of the canon and the creeds of the early church. We realize that humans are faulty and records can be altered or misused or eliminated. But what happens when we end up face to face with the resurrected Jesus Christ? What happens when you or I encounter the living Lord?
When the early Christian martyrs faced their executioners, they were often asked to renounce Jesus Christ in order to save themselves from a horrific painful death. But they would reply, in essence, that to deny Christ was to deny their Lord, the one who saved them, the one who loved them unconditionally and suffered and died on their behalf. Because they had personally encountered the resurrected Lord and received him by faith, they simply could not do it, just as they could not avoid praying for those who were causing them such suffering and death—for this was Jesus’ way. Living in union and communion with their Lord meant for them a sharing in his suffering and death and they thought it nothing to offer themselves in the same way that Jesus had offered himself so freely on behalf of all humanity.
We can get so immersed in the complexities of the theology and doctrine that we miss the simplicity of the gospel. In this moment today, wherever we are and whoever we are—we need to be honest and truthful with ourselves. Instead of critiquing Christians or the Christian faith, perhaps we need to gaze silently upon the One who is the foundation or cornerstone—Jesus Christ.
In gazing upon him, we see ourselves. He is that human we were created to be, who as God in human flesh, loved and obeyed our heavenly Father wholeheartedly and lived a life filled with and led by the Spirit, so he loved and served others as we were created to. The deepest hunger or yearning of our heart was meant to be filled by him—whether we realize it or not. What we stuff with so many other things will never find its fullness apart from his indwelling presence by the Holy Spirit. We were always meant to have God living in us as well as with us.
When Jesus saw a large crowd approaching, he asked Philip about buying enough food to feed them. Philip replied that it would cost about two hundred day’s wages to buy that much food. Andrew, trying to be helpful, offered a poor lad’s lunch—five barley loaves and two fish, but admitted it was nothing compared to what was needed (John 6:1–21). What was needed was enough food to feed five thousand men plus women and children. Jesus’ point was that there was no way they could feed that many people. It was just not humanly possible. But it was still a wonderful day, because he was in it.
Let’s accept that it is just not humanly possible for us to live the way we were meant to live, apart from Christ. We need to be freed from our enslavement to unhealthy ways of living and being. We need to be cured of our self-focused way of thinking and acting. We need to be freed from our enslavement to hedonism, and all the other isms we give ourselves over to in an effort to find some sort of life in this world (Psalm 14:1-4). We may not realize it, but that is why Jesus came, why he sat on that mountainside teaching the crowds, and why he fed the multitudes.
The multitudes of all humanity needed to be fed, to be given the good news that they were loved. “God so loved the world that he gave his one unique Son…” (John 3:16). So God in Christ came, lived our life, was crucified in our place, was buried in a tomb, and rose again, seen by many witnesses who verified his resurrection. Then he sent the Spirit—God come into human flesh in a new and permanent way. The Bread of Life, Jesus Christ, is now received as we place our faith in him. Just as the crowds that day took into their hands the fish and bread and ate them, so we receive with gratitude the new life Christ forged for us in his finished work.
What happens when the Spirit changes someone is truly a miracle—the greatest miracle of all, even greater in many ways than the feeding of thousands of people from five barley loaves and two fish. When Jesus brings us to faith, we are never the same again. This is a genuine relationship with a living Person. This is not a fantasy or a made-up experience. It is real. We continue to be broken, faulty people when we come to faith in Christ, but there is a transformation which occurs—a regeneration—one which becomes more and more evident as time goes by as we yield to the work of the Holy Spirit.
This miracle begins with seeing ourselves in the face of Jesus, looking into his eyes and seeing the reflection of his Father’s love for us. In spite of seeing our failures and sins, we rest on God’s amazing grace—his forgiveness and acceptance. We awaken to the reality that our real food is the love of God expressed fully to us in the gift of his Son, Jesus Christ. We have God’s love shed abroad in our hearts by the Holy Spirit and are invited to be led by this Spirit of Christ who dwells in us (Ephesians 3:14–21). We follow Jesus’ lead, learning more and more as time goes on what it means to live and walk as he did, allowing him to bring about the changes in us that are needed to bring us into the fullness of the image of Christ we were meant to bear.
How do we get to the place where we are willing to simply say, “I believe”? It certainly is a divine mystery to me. And it often begins with a simple prayer. But I’ve seen the miracle happen again and again. And it’s only the beginning of a lifelong journey with Jesus in the Spirit for the one who takes that first step of faith and moves on into commitment to Christ. This is why I believe that in spite of all that’s happening around us that seems so terrible, it is still a wonderful day, because the Lord is in it.
Loving Lord, we admit our failures to love, our sinful words and actions, and our broken ways of living life. We believe Jesus, that you are our true sustenance, our life and breath, the living bread we need to truly live. We receive all you offer us in your life, death, resurrection and ascension, and in the gift of your Spirit. We commit ourselves to following wherever you lead, now and forever. Amen.
“Then Jesus went up on the mountain, and there He sat down with His disciples. Now the Passover, the feast of the Jews, was near. Therefore Jesus, lifting up His eyes and seeing that a large crowd was coming to Him, said to Philip, ‘Where are we to buy bread, so that these may eat?’ This He was saying to test him, for He Himself knew what He was intending to do. Philip answered Him, ‘Two hundred denarii worth of bread is not sufficient for them, for everyone to receive a little.’ One of His disciples, Andrew, Simon Peter’s brother, said to Him, ‘There is a lad here who has five barley loaves and two fish, but what are these for so many people?’” John 6:3–9 (1–21) NASB
By Linda Rex
July 11, 2021, PROPER 10—Here in Nashville, it’s becoming pretty obvious that the cost of everything is rising. My heart goes out to those who are already struggling to make ends meet. Businesses who are simply trying to weather this economic storm are doing what they have to do—it has been hard for them too and now it is hard for those of us who are their customers. Whether or not we like it, there is a cost we pay to have the things we want in life, and sometimes that cost goes up.
This is especially true when it comes to the things of the Spirit. There is a cost to following Jesus. And what we may struggle with is that the closer we get to Jesus, the higher this price goes. This may be why so often we do not attend to the spiritual realities—they come at too high of a price.
Coming to faith in Jesus doesn’t mean everything in our life suddenly goes well or we become prosperous, popular people. Following Christ actually involves death—death to our old ways of being, to our selfish and self-centered ways of living, to habits which hurt us and hurt others. This price goes up as we may lose relationships or jobs as we begin to follow Christ instead of following our old ways of living. And this can be hard and painful. None of us easily gives up what is most pleasant and comfortable to us. We prefer to continue in paths that our feet easily trod without having to struggle or climb.
But Jesus provided a way for us, walking ahead of us into death on the cross, and through it into resurrection. Hidden with Christ in God is our true humanity—that person you and I were created to be as image-bearers of God himself. What we struggle with is living today in the already-not yet of our humanity, where what our broken sinful flesh wants us to be and what Jesus created us to be live in conflict with one another. Thankfully, in Christ, we receive the life of God by the Spirit who enables to live out the truth of who we are as adopted children of God, image-bearers of the divine in spite of all the inward and outward pressures not to.
In 2 Samuel 6 we read the story of when David was going to bring the ark of God to its resting place in Jerusalem. The first attempt to move the ark ended in death, because of the irreverent treatment of the ark of God’s presence. David was wiser the second time around. He found out what the word of God said about how the ark was to be handled and moved, and followed what he learned there. This time the occasion was filled with joyful praise, offering of sacrifices, and giving of gifts. But sadly, his wife Michal, as she watched David dancing uninhibitedly before the Lord, despised him in her heart. The king’s passionate worship of God became a barrier in their relationship, separating them from that day forward (2 Samuel 6:1–5, 12b–19).
Our obedience to God and following his call upon our lives will not always be met with gladness and appreciation. Many times, it will be met with resistance or rejection. Amos was a herdsman and grower of sycamore figs in Israel. He obeyed God’s command to warn the nation of Israel about the consequences it was facing due to its rejection of God and his ways. His efforts were not met with joy or gratitude. Rather, he was accused of treason. His humble efforts to be obedient to God’s instructions and to help his people ended in rejection, not in praise and celebration (Amos 7:7–15).
In last week’s sermon, we saw that in Jesus’ own hometown, he was not believed. He was met with criticism and suspicion rather than with praise and gratitude. Jesus was amazed at the people’s unbelief. And then Jesus sent out his disciples into the communities around, empowering them to heal the sick and to cast out demons. His ministry, which occurred through their hands and efforts, began to create talk. Who was this man? In Mark’s gospel, we find even the tetrarch Herod Antipas began to be a bit concerned about this miracle worker. But his concern was rooted in guilt. He had previously beheaded John the Baptizer. His conscience was working overtime, giving him concern that maybe John had risen from the dead and was now empowered to do miracles.
We find the backstory to this event inserted here. John had followed God’s call upon his life, and had warned Herod and Herodias that their relationship was illicit and incestuous. This infuriated Herodias and she began to plan John’s execution. Herod held John in prison, listening to him and being intrigued by his preaching, but wanting to thwart his wife Herodias’ attempts to kill John. Herodias, in the end, was able to find a way to trap Herod into having John beheaded, since he was more concerned about what others would say about him than about what was right and holy.
As leaders of the people, these two followed their own passions and desires rather than obeying God’s instructions on living. What we see in this story is the profound cost of following God’s call upon one’s life rather than simply doing what is culturally and politically expedient. When John did what he believed God wanted him to do, he ended up in prison. When Herod and Herodias did as they pleased, John ended up beheaded. The price John paid for following God’s will, and being the Elijah preparing the way for the Messiah, was death.
In his death, though, we see foreshadowed what would happen to Jesus, the Messiah. Jesus was also following the will of the Father, and speaking truth to the multitudes. When Jesus heard the news of John’s death, he sought time alone with the Father. He knew that he was next. There was no other path for him, for he was seeking, for our sakes, to go all the way to the cross to raise all humanity up into new life.
Although Jesus had a large following, what those followers needed to understand was that there is a cost to following him. And the closer you get to Jesus, the higher that cost will go. In today’s cultural and political climate, to take a stand for what is just, right, and holy, is to open oneself up to criticism, condemnation, and death. Saying death here may seem extreme, but it isn’t at all when you consider how many people lately have experienced death to their businesses, their relationships, and their involvement in community because they have stood up for what is honest and true, what is good and godly.
To say that there is one way in which we are all called to live is to take an extreme risk. How can we say there is only one way when everyone is free to decide for themselves? The reality is that we are all free to choose, but there is only one way to live that brings genuine freedom, genuine joy and peace, that truly brings life. The way you and I were created to live as image-bearers of the divine, is to live as unique persons in equality and unity just as God lives.
The Father, Son, and Spirit, who lavished upon us such great grace in Christ, are calling each of us into relationship, to live together even now and forever in the oneness and love in which we were created to live (Ephesians 1:3–14). There is no other way but this one way of being, of truly being ourselves, that will bring genuine fulfillment and real life. But there is a price to pay, and that price goes up as we draw closer to Jesus. Are we willing to pay it and go all the way with him into death and resurrection? Or will we choose the cheaper, easy path that requires nothing of us?
Heavenly Father, thank you for lavishing on each and every one of us your grace and love through your Son Jesus. Thank you, Christ, for living our life, dying our death, and bringing us up into new life, by faith into eternal union and communion with God in the Spirit now and forever. Grant us the grace to willingly pay the price to follow wherever you may lead us, in Christ’s holy name. Amen.
“And King Herod heard of it, for His name had become well known; and people were saying, ‘John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.’But others were saying, ‘He is Elijah.’ And others were saying, ‘He is a prophet, like one of the prophets of old.’ But when Herod heard of it, he kept saying, ‘John, whom I beheaded, has risen!’” Mark 6:14–16 (17–29) NASB
By Linda Rex
July 4, 2021, PROPER 9—We are currently going through “ordinary” days on the Christian calendar. During this particular time of year we reflect on the life and ministry of Christ and how God is at work in the ordinary things of our lives. We turn our attentions to the day-to-day experiences of God’s presence as we go about our jobs, caring for our loved ones and simply doing life.
When something is ordinary, we can take it for granted. When people get to know you well, they can easily dismiss anything you do as ordinary and unimportant. When we do the same things over and over every day, those things can lose our interest and attention. We can even begin to take for granted those we love when we get caught up in the routines and expectations and demands of our everyday life. Life in relationship can become ordinary and lose its attraction and appeal.
Unfortunately, this is also true of our relationship with Jesus. In the gospel reading for this Sunday, Mark 6:1–13, we find Jesus returning to his hometown. He went to synagogue on the Sabbath, as was his custom, and stood up to read. His reputation for miracles was impressive and his wisdom in explaining the scriptures was evident, but the people of his hometown couldn’t get past the ordinary. This was an ordinary man, a carpenter of questionable lineage, whose brothers and sisters and mother they knew well. How could he do the things he did?
Jesus was amazed at their inability to see beyond the ordinary. They were offended rather than amazed by the anointing of God which was evidently upon him. They could not reconcile his miracles and preaching with him being an ordinary man from an ordinary family in an ordinary town in Galilee. They were scandalized by the idea that he might be the Messiah, so could only attribute his gifts and signs to the evil one.
I wonder whether when such things happened Jesus was reminded of the ministry of Ezekiel. This prophet was told by God at the beginning of his ministry that he would speak the truth to God’s covenant people, but they would reject his message (Ez. 2:1–5). We can be inspired by God, empowered by God, but still be offensive to and rejected by those to whom we are sent. We can follow Christ, allow his Spirit to transform our lives, but still be considered profane and worthless by those who will not believe that God has redeemed and restored us.
We need to be careful not to fall prey to the lie that how well we live out the Christian life immediately determines peoples’ response to the message. Yes, our lives should reflect Christ—as image-bearers of the divine, we should be living expressions of God’s love and grace. But Christlike living does not guarantee us a welcome response. Nor is walking about with a façade of perfected holiness needed here. What is truly needed is a genuine expression of humble dependency upon God’s mercy and goodness, which reflects the reality of God at work within the ordinary.
The apostle Paul reminds us that God’s power is perfected in weakness (2 Cor. 12:2–10). God’s grace is sufficient in the midst of whatever we may be wrestling with. To touch other people’s lives effectively, we need to be genuine and real about the work God is doing in our own life. Being honest about our struggles, our failures and need for grace, and how God is redemptively at work in us, is a powerful witness to the gospel. Evidence of what God is doing by the Spirit is seen when we are pushed beyond our human ability and are struggling with issues we cannot handle, and God intervenes in unexpected ways.
What is ordinary becomes glorious when Christ is in it. We open ourselves up to the work of God’s Spirit and amazing things can happen. But if we are focused on the ordinary to the exclusion of the divine, we may find our outlook becomes much dimmer. We may not experience the real personal presence of God when we are focused merely on the everyday to the exclusion of our relationship with God through Christ in the Spirit.
Like the people in Jesus’ hometown, we can become so focused on the ordinary in situations and circumstances that we miss the reality that God is present and at work by his Spirit. We can become offended by evidence of Jesus’ power and grace because it doesn’t fit our preconceived ideas of what it should look like. We can be scandalized by the grace God shows to people we believe are worthy only of condemnation. We need to be careful not to get so in tune with the ordinary that we forget the miracle Jesus has done for each and every one of us, drawing us into his intimate relationship with the Father and enabling us to participate in it by the Spirit.
When God goes to work, things happen. Changes occur. Lives are transformed and healed. People who are spiritually asleep wake up. Those who have always been alone suddenly find they have to learn how to live happily in relationship. Those who are weak suddenly find the strength to do and say those things which in the past always seemed to escape them. Those who are hateful and resentful suddenly find they are compassionate and caring towards others.
What is our response? Do we mock these changes as mere flukes in our human experience? Are we offended that God might be doing something new or different which we don’t agree with? The ordinary days on the Christian calendar are a good time to evaluate how attentive we are to what God is doing in this world, in our lives and in the lives of those around us. Are we attending to, rejoicing in, and bearing witness to Jesus and his ministry by the Spirit in us, our community, and those around us? Or are we offended, scandalized by his goodness, mercy and love?
Thank you, Father, for never turning away from us, but rather embracing us in the midst of our rejection and rebellion and turning our face back to you, in and through Jesus and by your Spirit. Enable us to see clearly your presence and power at work in us and in this world, and to actively share this good news with those you have placed in our lives, in Jesus’ name. Amen.
“‘Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? Are not His sisters here with us?’ And they took offense at Him.” Mark 6:3 NASB
“And He has said to me, ‘My grace is sufficient for you, for power is perfected in weakness.’ Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.” 2 Cor. 12:2–10 NASB
By Linda Rex
June 27, 2021, PROPER 8—In the middle of this pandemic, many of us discovered that we acutely missed the social benefits of physical touch. For our spiritual fellowship at Grace Communion Nashville, the loss of hugs and handshakes was a serious loss, not to mention the inability for a time to even be in the same location with our friends and family.
As we face the possibility of another season of separation, it is comforting to be reminded of the reality that nothing, not even the restrictions of social distancing, can separate us from the love of God in Christ, nor from one another. We are created for relationship, and healthy interactions with others are an essential part of our personhood. So we will do our best to keep our relationships strong in spite of social distancing and health restrictions.
In the gospel passage for this Sunday, Mark 5:21–43, we find two people who are faced with catastrophic health situations and who believe that the only person who can rescue them is Jesus. One of these is a woman with ongoing menstrual bleeding, a situation which, due to the restrictions of her religious beliefs meant she was excluded from any fellowship with other people. She was considered ritually unclean, and for the past twelve years had been avoided by anyone who was afraid they might be touched by her in some way, for they would have been made ritually unclean as well.
It took a lot of courage for her to enter the crowd that day, risking physical contact with those around her for the sake of being able to touch Jesus’ garment. She said to herself that if she could just touch his clothing, she would be healed. She believed that he was someone who healed people and drove out demons. At this point, she was willing to take the risk of entering the crowd and touching his clothing for just the possibility of finally being freed from her social exclusion.
While Jesus had been on the beach earlier, speaking to the crowd, Jairus had come up to him and urgently appealed that Christ would heal his twelve-year-old daughter. The synagogue official was at the point of desperation it seemed, since he was willing to humble himself to the point of kneeling before Jesus as he made his request. In compassion, Jesus had agreed and the crowd had followed the two of them to Jairus’ home, pressing in on them, making travel a bit cumbersome.
It was in the midst of this large crowd that Jesus stopped to ask quite loudly, “Who touched my garments?” The disciples thought he was crazy—he was being touched by everybody, it seemed! But here, trembling and afraid, came the woman who had touched his prayer shawl, kneeling at his feet. She had touched him, and knew that she had been healed. Fearful of rejection and condemnation, she poured out her story, the painful truth of her suffering, all the failed attempts to get well, all the useless doctor visits and treatments, and her simple desire for healing and relationship. She had hoped to slip away unseen, but Jesus had in mind a deeper healing.
Jesus called this woman “daughter”, setting her again within the context of community and family fellowship. And he gave her a benediction of shalom, true peace—of reconciliation with both God and man. This was the real healing she needed, far beyond the relief from her physical ailment. She was accepted, forgiven, and beloved. In this moment, all the barriers erected against her were wiped away and she was welcomed and restored.
It is interesting in the stories of Jesus healing people and raising people, that he did not always abide by the religious restrictions regarding what was ceremonially clean and unclean. To be touched by this woman rendered him, according to tradition, ceremonially unclean. But the Messiah was more than willing to allow himself to be made ceremonially unclean so that she could be made once and for all, clean. This points to the reality that the Word of God took on our “unclean” human flesh to make it “clean”—becoming sin for us that we might become the righteousness of God in him. Jesus was not made unclean by our sin and death—he transformed our humanity and made us like himself instead, and we participate in this new existence by faith in him and by the gift of the Spirit.
At this point in the story, while Jesus paused to minister to this woman, messengers arrived from Jairus’ home. They came to tell him that his daughter had died, that he didn’t need to bother Jesus any more. Christ pointedly ignored what they said, choosing instead to continue to Jairus’ house, in spite of the realization that religious tradition prohibited the touching of dead bodies. He was on his way to perform an acted parable, demonstrating once again that the kingdom of God, present in his person, was breaking into Satan’s stronghold of death, demons, and disease, and freeing all those held captive.
The official mourners were already wailing when Jesus and three of his disciples arrived. When Jesus told them the girl was only sleeping, they scornfully laughed, making fun of the idea that she might possibly still be alive. They had seen her dead body, and they recognized death when they saw it. But Jesus was symbolically speaking of death as merely sleep, a temporary condition over which he had all authority and power.
He, taking the lead, ushered all the mourners outside and then entered the room where the dead child lay. In the final scene of this acted parable, Jesus simply took the young woman’s hand and told her to arise, which she did. As she got up and started walking about, Jesus encouraged her stunned parents to make sure she got something to eat, demonstrating that she was completely well.
In this passage we see Jesus teaching the crowds, showing compassion to those in need, and touching the untouchables, bringing them back into fellowship. We see Jesus restoring community, willing to risk ceremonial uncleanness for the sake of those who could do nothing to change their situation. These all point to what God did for us in Christ in the Word of God setting aside the privileges of Godhood to join us in our human flesh, so that our fellowship with the Father, Son, and Spirit might be restored and we might be made new.
As we go through another chapter of the pandemic saga, it would be good to reflect upon what these stories tell us about who Jesus is and who we are in him as the Father’s beloved children. What does it mean that in Christ, God has declared us clean, when we so often choose the way which leads to evil, sin, and death? The kingdom of God has broken in on this broken world, and Jesus is actively, by the Spirit, working to make all things new.
When we feel isolated and separated from meaningful fellowship, we can be reminded that we always have a personal companion in us and with us—Jesus by the Spirit. We can practice the spiritual disciplines of solitude, silence, and stillness, and experience in a real way the indwelling presence of God, guiding us, encouraging us, comforting and strengthening us. And at any time, like this woman and like Jairus, we can run to Jesus, throwing ourselves on his mercy, knowing he will lift us up and restore us, welcoming us home to the Father in the Spirit, and restoring us to warm fellowship with him and one another.
Father, thank you for sending your Son and your Spirit, for including us in your life together as the Triune God of love. Renew in us again a sense of our inclusion, of your presence and power at work in us and in our world each and every day, through Jesus our Lord and by your Spirit. Amen.
“And He said to her, ‘Daughter, your faith has made you well; go in peace and be healed of your affliction.’ While He was still speaking, they came from the house of the synagogue official, saying, ‘Your daughter has died; why trouble the Teacher anymore?’ But Jesus, overhearing what was being spoken, said to the synagogue official, ‘Do not be afraid any longer, only believe.’” Mark 5:34-36 NASB
“For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.” 2 Corinthians 8:9 NASB
By Linda Rex
June 20, 2021, PROPER 7—These past few weeks I have been faced with one of those household problems that is highly stress-inducing and frustrating. The situation was overwhelming, and I struggled to see any solution to it apart from God’s intervention. In the midst of my distress, though, as I paused to seek God’s face, I discovered once again the reality of God’s presence and provision, and saw that God is present and real and guiding me by his Spirit, leading me in the direction I need to go.
The reality is that every one of us at some point will face a Goliath that we cannot defeat. Remember the story of Goliath? The ancient Israelites gathered against the Philistines for battle, and Goliath came forth as a champion, mocking their God and daring them to send someone to fight him on behalf of their army.
Think about the Israelite army who for so many days faced an enemy they thought they could not defeat. There was no giant champion in their army that could face up to Goliath and win. The question that hung in the air is the one which we so often face in these types of situations—does God really care? Is he even aware of all we’re going through? Doesn’t he realize how desperate the situation is?
How like God to bring David to the battle lines that day on an errand for his father—this young man who was merely a shepherd, and hardly able to fight any man, much less a giant mountain of a man like Goliath (1 Sam. 17). The substantial difference between Goliath and David did not necessarily lie in their size or ability, though. It lay in the source of their strength and their motivation.
Goliath based his ability to win this conflict on his size and military prowess, his disdain for the Israelite’s God, and his intimidating manner. David based his certainty of victory on the God whose name was being insulted by the Philistine, and on his past experience with that God of being delivered from impossible situations—fighting a bear and a lion. David trusted his God and embraced this challenge in faith that God would again bring about a great deliverance for the sake of his great name and his covenant people.
Faith, in midst of this epic event, was the deciding factor. What David did that day was use the talents God had given—his ability to use rocks and a sling—to accomplish what he believed God wanted done. He went courageously forth, did his part, and God did the rest. The giant fell, and the Philistines were routed, and David became an important part of Israel’s history. He became a symbol of a coming king who would ultimately defeat all of Israel’s enemies and usher in the messianic kingdom—that person we know today as Jesus Christ.
This brings to mind the story of Job. He lost all his children, all his belongings, and then lost his health. He began to lose faith that God really cared about what was going on in his life in the midst of the suffering he was experiencing. As Job wrestled with all these thoughts, God reminded him who his Deliverer was and that God was not ignorant of what he was going through. Job needed to be reminded that the One who was caring for him in the midst of his difficulties was the same One who created all things and sustained them (Job 38:1–11).
One time, when Jesus and his disciples went across the sea of Galilee, a great wind began to blow, to the extent that the boats were beginning to fill with water. Jesus, being exhausted from a long day of teaching and preaching, was asleep in the stern. In fear of their lives, the disciples woke him up and said to him, “Don’t you care that we are perishing?” All they could see was the intensity of the storm and the possibility that they might, at any moment, drown in the sea.
What they needed to be doing, though, was remembering who was with them in the boat. Apparently, they did not yet grasp the significance of who their teacher, Jesus, was. They did not understand that the One who made the sea and the wind was present with them in that moment—a person who could, merely by his word, calm the storm (Psalm 107:1–3, 23–32). They were not trusting that he loved them and was still looking out for them, and that he would keep them safe in the storm. All they could see was that he was a tired man, asleep on a cushion, while they were facing death by drowning.
When the disciples finally woke Jesus up, he simply said to the wind, “Hush, be still.” And the sea became calm. The Word of God in human flesh spoke a word and it was. How shocking this must have been to them! But what Jesus was seeking in that moment wasn’t fear. He was seeking faith. They needed to asked the question they were faced with—who was this man who could speak and the forces of nature obeyed? They needed to put their faith in this One who was God in human flesh, the Lord of all, Jesus Christ.
We will face difficulties in this life. We will face insurmountable challenges when we participate with Jesus in his mission of sharing the good news (2 Corinthians 6:1–10). We might even come to the place where we will face the loss of all that matters most to us. What will we do in those moments? Where will we place our faith?
We need to turn away from our circumstances, our concerns, and our difficulties, and turn towards the One who is Lord of all—Jesus Christ. Our faith needs to be, not in our ability to resolve every situation and prevent every calamity, but in the One who already knows every possibility and need only speak the word and his purpose will come to pass. We need to trust that God does care, that he does love us, and is concerned about us. Even though things may be difficult at times, and maybe even life-threatening, God is still present and active by his Spirit. Our trust is in him, and he will deliver, in his own time and way.
Perhaps, at this moment, you are in the midst of a difficult circumstance that seems beyond your ability to resolve. Now is a good time to pause and reflect on the God who loves you so much that he came to be a part of your human experience, allowing himself to suffer on your behalf. Jesus, even now, remembers how stressful and painful life can be at times, and is, right now, actively at work sustaining, encouraging, and guiding you by his Spirit. He offers you his implicit faith in the Father, reminding you to trust in him, and to believe that God does care, even when your circumstances may tell you otherwise. Offer up to him what you are able to do. Then trust him to do what only he can do—be with you in the storm, guiding and protecting you, and to calm your storm with a word, when the time is right.
Heavenly Father, thank you for reminding us again how much you love us, and that you are well aware of all we are going through. Grant us the grace to trust you in the midst of every situation, keeping our eyes on you, knowing that you will save and deliver and bring us safely home to you, through Jesus our Lord, and by your Spirit. Amen.
“On that day, when evening came, He said to them, ‘Let us go over to the other side.’ Leaving the crowd, they took Him along with them in the boat, just as He was; and other boats were with Him. And there arose a fierce gale of wind, and the waves were breaking over the boat so much that the boat was already filling up. Jesus Himself was in the stern, asleep on the cushion; and they woke Him and said to Him, ‘Teacher, do You not care that we are perishing?’ And He got up and rebuked the wind and said to the sea, ‘Hush, be still.’ And the wind died down and it became perfectly calm. And He said to them, ‘Why are you afraid? How is it that you have no faith?’ They became very much afraid and said to one another, ‘Who then is this, that even the wind and the sea obey Him?’” Mark 4:35–41 NASB