in Christ

The Gods We Make

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By Linda Rex

October 11, 2020, Proper 23—Right now, the political climate here in America, I believe, is very unhealthy. Unfortunately, the spiritual enemies of God are fanning the flames of divisiveness, hatred, corruption, and deception. In the process, we are finding ourselves once again facing the reality of our human proclivity to choose to make our own gods rather than simply receiving God for who he is, the Creator, Sustainer, and Savior of all, King of kings and Lord of lords. We are so much like the people who, when Moses delayed on the mountain as he conversed with God, told Aaron to make them a god who would go before them.

They tore off their rings of gold and handed them to Aaron, and he fashioned the gold into a molten calf. He told them that this was the god who had delivered them from Egypt. How incredible that they, humans who were created to be the only image-bearers of God, traded in that image for a metal animal which had no sentient life but that which was given it by the evil one. They preferred to worship a tangible object than to worship an invisible, but real, deity (Exodus 32:1-14; Psalm 106:1–6, 19–23).

The distinction between the two types of worship is found in the factor of real relationship. To worship an object, concept, or even an ideology, is to worship something inanimate which we can control and define, whereas to worship a divine being means to be in a relationship where there is uncertainty and the need for trust. Being in a relationship of humility, love and service with a God and loving Being who is greater than us, who has created us and sustains us, means we are not rulers of ourselves but are beloved creatures who are dependent upon him for all that we are, all that we have and all that we need.

The profound wonder of this good and loving God is that he never meant for us to denigrate ourselves by idolatry in this way. He created all things out of nothing. He made Adam out of the dust of the earth and took Eve from his side—both were intended to have great dignity as reflections of his likeness and stewards of his creation. But human beings seem to prefer, as God told Moses, to “corrupt themselves”—to ruin, blemish, or destroy themselves. Sadly, we so often choose the path back to the place from which we came. The anger God expressed in that moment on Mount Sinai was intense, but his anger was that sin was corrupting and destroying the glory and beauty he had given the human race and specifically his covenant people.

When Jesus stood before the chief priests and Pharisees and told them the parables of the kingdom of heaven, he was faced with this same problem. This time, however, rather than creating a golden calf and telling the people to worship it, the rulers of his people had created a system of rules and traditions that enslaved the people and they were rejecting the Son whom God had sent, saying that he was not the Messiah but a demon-possessed fraud. Accusing the true image-bearer of God of being a fraud was these leaders’ death knell. They rejected the true messiah, Jesus Christ, while accepting instead several others, and this ultimately led the Roman government to destroy their temple and beloved Jerusalem in 70 A.D.

Jesus’ parable for this Sunday is about a king’s marriage feast, in celebration of the wedding of his son. Such a feast would normally last for about a week and it was assumed that those invited would attend this wonderful event out of respect for the king. But in Jesus’ story, those invited didn’t really care anything about the king, his son, or his feast. They were indifferent to what really mattered—just like the Jewish leaders Jesus was talking to were indifferent to the nearness and presence of the kingdom in the person of the Son of God. In the end, these chief priests and Pharisees would, like the people in the story, kill John and then Jesus just as they had killed the other prophets sent by God.

Jesus said the king then sent out his servants to invite everyone off the street—all the people, both good and evil, to the banquet. In the same way, Jesus includes all humanity in his life, death, resurrection and ascension, giving each of us a free ticket to the marriage supper of the Lamb. In Christ, everyone has a place at the banqueting table. We see that those originally invited, these leaders who believed they were already righteous and included, refused to show up, while those who realized their unworthiness were thrilled to be included in the great event, so they made sure they were there.

Then Jesus described the king at the banquet enjoying the fellowship of all of these guests. But the king saw one man who did not show him the courtesy of dressing in the appropriate wedding attire. How sad that even when we are given the grace of the garments of salvation in Jesus, we refuse to put them on by faith. So often, we insist on doing things on our own, under our own power, rather than simply walking by faith, trusting in the finished work of Christ. Rather than clothing ourselves with Jesus, we wear our comfortable but dirty, tattered garments of law-keeping, Pharisaical legalism, and stubborn self-will, self-reliance and pride. This is an insult to and causes great grief for our heavenly Father.

It is our refusal to trust in God’s infinite love and grace, to count on his faithfulness and goodness, that gets us into trouble every time. How different might things have been if Aaron and Israel had seen past Moses to the divine I Am, understanding just who he was as their compassionate, gracious, and forbearing covenant God? What if they had simply trusted in his faithful love and goodness while they waited for Moses to come down off the mountain?

What Aaron did in redirecting the people away from the living God to an idol became a fatal flaw in the character of the nation. They fell prey to this sin over and over again, even when God sent them his Son. They were unable or unwilling to see past the tangible into the spiritual realities—to be the image-bearers of the divine One instead of worshipers of idols. They trusted in what they could see and feel instead of in the living Lord, their Redeemer.

While those who knew they were sinners were beginning by faith to enjoy the fruits of the kingdom of God inaugurated in Christ, these Jewish leaders who were hearing Jesus’ parable were caught in the darkness of unbelief. The bright Light, the Son of God, had dawned upon them, but they turned away, preferring to hide in the darkness instead. They refused to let God be the God he was, the living Word in human flesh, the true image-bearer of Abba, their Redeemer and Savior.

We need to be careful today that we are keeping Jesus in the center of all things. This includes our approach to what is going on in the political arena. In whom are we placing our faith? On what or whom are we counting to save us, to resolve our issues? What or who defines our values, our goals, and our expectations for ourselves and for our nation? Are we caught up in the physical and tangible or are we focusing our hearts and minds on the heavenly realities?

Let us be reminded of who we are as image-bearers of God and temples of the divine Spirit. Let us trust in the love of our Abba, who gave us his very own Son and Spirit so we could celebrate with him in fellowship now and forever as his adopted children. May we, as followers of Christ, adorn ourselves by faith in the garments of salvation he has provided, rejoicing gratefully in God’s bountiful love and grace. Let us humbly seek his wisdom, guidance and provision as we go through this season of uncertainty and unrest.

Dear Abba, our heavenly Father, thank you for your love and grace as expressed to us in the gift of your Son and your Spirit. Forgive us our idolatries and our stubborn resistance to your will. Grant us the humility to acknowledge you as Lord and King over all. Keep our hearts and minds on you. Enable us to fully trust in your goodness, faithfulness, mercy and love, in and through Jesus, the Light of all. Amen.

“The LORD of hosts will prepare a lavish banquet for all peoples on this mountain; | A banquet of aged wine, choice pieces with marrow, | And refined, aged wine. | And on this mountain He will swallow up the covering which is over all peoples, | Even the veil which is stretched over all nations. | He will swallow up death for all time, | And the Lord GOD will wipe tears away from all faces, | And He will remove the reproach of His people from all the earth; | For the LORD has spoken. | And it will be said in that day, | ‘Behold, this is our God for whom we have waited that He might save us. | This is the LORD for whom we have waited; | Let us rejoice and be glad in His salvation.’ ” Isaiah 25:6-9 NASB

See also Matthew 22:1-14.

The Productive Vineyard

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By Linda Rex

October 4, 2020, Proper 22—This week fall begins, the time of year when farmers head out to the fields to see if the crops are ready for harvest. Traveling through the countryside this time of year can be a little tricky, with large combines, trucks and other equipment competing for road space. Looking across the fields as we travel, we may see the dust rising from the equipment as the corn or beans are harvested.

When a farmer comes to his field at harvesttime, he expects to find lots of ripe produce to reap. Whether corn, beans, sorghum, cotton, wheat, or any other crop, his hope is that his efforts to cultivate, plant, and tend the field were not in vain. To have invested so much only to find no return on that investment is a cause for great disappointment, not to mention steep financial loss.

When God drew the ancient nation of Israel out of Egypt and planted her in the promised land, he intended that she become a godly nation through whom the other nations of the world might come to know and obey him. He gave Israel all that she needed to live in covenant relationship with him, providing her with a law, sacrifices, and a place of worship by which she could love, serve, and obey God.

Like all of us as human beings, this nation turned away from God and sought her value, significance, and relational satisfaction from idols, other nations, and materialistic gain. She practiced injustice, greed, immorality, and every other ungodly behavior, rather than simply being the people God created her to be—holy, faithful, obedient, and just. God’s harvest from his beloved people was unfaithfulness, injustice, disobedience, and ungodliness—all ways in which they turned away from God and alienated themselves from him in their minds and hearts. (Isaiah 5:1-7; Psalm 80:7-15)

In sending his Son Jesus to Israel, God meant for him to take their place—to do for them and in them what they could not and did not do. All peoples had turned away from their Creator and Sustainer, so God the Word took on our humanity and turned us all back to God. In Christ we find that we are restored as image-bearers of God and are able to live in ways that produce good spiritual fruit. In dying our death, rising from the grave and ascending to the Father, Jesus brought us into our true humanity—and sent the Spirit so we by faith could begin to participate in it.

The way that we produce good spiritual fruit is by participating in the finished work of Jesus Christ. The life of Christ lived out in our human flesh by the Spirit is evidence that God is at work in us. The Spirit enables us both to will and do what reflects the image and nature of God. As I have said before, this is not by our human efforts at keeping God’s law—that’s external fleshly work, but solely by the grace and mystery of God, Christ in us by the Spirit—that’s internal spiritual transformation moving outward by faith into action.

As members of Christ Jesus, participants in his body, we are citizens of the kingdom of heaven. We are meant to produce kingdom fruit—spiritual fruit such as outgoing love, peace, joy, gentleness, and any other spirit, attitude and behavior which reflects the divine nature. A good description of what the kingdom of God looks like when it is lived out here on earth may be found in Exodus 20—and yes, that is what is commonly called the ten commandments. Let’s look at them properly—through the lens of Jesus Christ and his finished work, through which God gives us life, life in relationship with himself both now and forever.

When we live in loving relationship with God, we acknowledge that he is the only God there is. There is no other person, being, thing, passion, goal in our lives we count on other than him. The one God—Father, Son, and Spirit—is the God who is equal and unique in personhood, and fully one in being. We were created to be image-bearers of this God, to live in the truth of who we are as those made in his likeness to live now and forever bound in covenant love relationship with him.

For this reason, we have no other person, thing, or objective which commands our full attention or allegiance. We live in the truth of who we are as image-bearers of God—this is the focus of our existence. Living in covenant relationship with God comes first—we depend upon him and him alone. All other things in our lives come in second position.

As those made in God’s image, after his likeness, we acknowledge that he is our Father and we are his adopted children. We bear the name of Father, Son, and Spirit. We bear the name of Jesus, the only name under heaven and earth by which we may be saved. For this reason, we honor and respect this name—it is our own family name.

God created us to be stewards of all he has made, to live in the unforced rhythms of grace which involve times of work and times of intimate fellowship with God and one another. All that God has done for us in Jesus and is doing for us today by the Spirit brings us into a place of rest in him. We don’t depend on our own ability to get ourselves right with God or to save ourselves, but trust completely in the finished work of Jesus. Christ is at work in this world by the Spirit making all things new—we participate with him in what he is doing in this world by resting in him.

As image-bearers of God, we were created for relationship—relationship with God and with one another. God created family—a loving bond which reflects the nature and other-centered love of Father and the Son in the Spirit. Parents are meant to reflect the image of the Trinity to their children, teaching them what it means to live in loving relationship with God and one another. As Jesus the Son of God honors his heavenly Father, we honor our human parents. It is Christ in us by the Spirit who gives us the heart to honor our parents.

In God we live and move and have our being. From the beginning God told us to choose life, not death. Every human being is made in the image of the God who is the Source of life, the One who is the Way, the Truth, and the Life. For this reason, we walk in life, not in death. God is not willing that any should die—neither are we.

Binding himself to humanity in an unbreakable bond in Jesus Christ, God has declared his covenant love for all of us. What God bound together, let no human being annul—Jesus Christ is God’s pledge to us that he will never leave us or forsake us, no matter what. In the same way, when a man and woman declare their covenant love for one another in marriage, they bind themselves together in an unbreakable bond which only death can annul. This images what God has done for us in Christ, how God brought us who are creatures into intimate relationship with him who is Creator—two different but made one through Christ in the Spirit, bound together in covenant love.

As we grow in our knowledge of God and in relationship with him, we realize that everything here on earth and even our own lives belong to him. We realize he is Lord of all and we are not. We recognize that whatever we have was given to us as stewards to care for and share with others, not to indulge ourselves or fulfill our own lusts. Indeed, everything belongs to God, even what others have—so we protect, defend, honor, and guard what someone else has rather than stealing it from them.

We understand that we are made in the image of the God of truth, the One who sent his Son Jesus, who is the Truth. When we look at Jesus, we see the truth of who we are—and we know that God has never lied to us nor will he. He sends the Spirit of truth so that each of us may live and walk in truth. As image bearers of Truth, we live truthfully, honestly and with integrity. We are able to live authentically and transparently because we have nothing to hide.

When we see things clearly, we recognize that all we have, all we see around us, even our own selves belong to God. Whatever there may be on earth that we could desire loses its attraction when we stay focused on God and his love for us as expressed in Christ and in the gift of the Spirit. We find that as we set our hearts and minds on the things of heaven rather than on the things of earth, we already have everything we really need. Everything else we simply receive as a gift from his hand in gratitude and praise.

As you can see, when Jesus is the center as he is meant to be and that we are walking in the Spirit rather than in our flesh, we find that we begin to reflect the image and nature of God. We become a picture of life in the kingdom of God as we were meant to reflect, showing the world we are Jesus’ disciples by the way we love one another. The body of Christ, which exists in many nations and peoples all over the world, is meant to be the place where human beings can see what it looks like to live in the kingdom of God.

Today, the body of Christ may need to reconsider, what does it mean to live in relationship with God, in other-centered love? Are we as the body of Christ, producing this kind of spiritual harvest which is healthy and abundant? Is our Father delighted with the produce which is being borne in his vineyard? One thing we can be sure of—God is faithful, and he loves us unconditionally. He will finish what he has begun in us. Let us continue to trust him and to participate with Jesus in what he is doing in this world to bring about an abundant spiritual harvest.

Dear Abba, thank you for giving us all we need for life and godliness, for giving us your Son and your Spirit. Thank you for your grace and love, your faithfulness and forbearance. Forgive our resistance to your indwelling Spirit, your efforts to grow us up into Christlikeness. We trust you will finish what you have begun in us so that we will bear an abundant spiritual harvest which will bring you great joy and pleasure, through Jesus and by your Spirit. Amen.

“Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.” Matthew 21:43-44 NASB; see also Matthew 21:33–46; Philippians 3:4b–14.

The Scandal of God’s Compassion

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By Linda Rex

September 20, 2020, Proper 20—Historically, we as human beings have nearly always been good at getting upset when people don’t get what we think they deserve. Some of us take such difficulties as a challenge to ensure that such people do get what they deserve, while others of us either ignore or explain away their offenses, or spend our time complaining and feeling sorry for ourselves instead.

The reading for this Sunday from the Old Testament is the passage where the Israelites began to complain to Moses that they didn’t have any decent food anymore. They even would have preferred to go back into slavery in Egypt just to have something good to eat now and then. Here God had just done a great deliverance for them in bringing them safely through the Red Sea and now they were complaining because they were having to struggle a little.

God’s compassion was not appreciated nor was it understood by them. That he was tenderly seeing to their every need didn’t seem to make a difference—when things weren’t how they wanted them to be, they made a big stink about it and made life really hard for Moses. God would constantly have to remind them about who he was—their Provider, Protector, and Deliverer. In this instance, he gave them quail that evening, and in the morning began to provide them with bread from heaven, manna.

What we need to be reminded of, daily it seems, is just who God is. Do we believe he is the God who is compassionate, gracious, merciful, slow to anger, and full of lovingkindness? These are ways in which God describes himself (Ex. 34:6-7), along with being just and full of truth. How does this impact the way we look at ourselves and others? What are our expectations of God, especially when it comes to how he deals with other people and uncomfortable situations?

Another passage from this weekend is from the book of Jonah. Rather than obeying God’s instruction to warn Nineveh of their impending destruction and their need to repent, this prophet took a ship going the opposite direction. He knew God was compassionate and forgiving, and didn’t want to risk that he might forgive this enemy of his people.

Jonah’s prejudice and hatred toward others of a different people group prevented him from simple obedience. And God did not allow him to continue in his path of resistance to God’s compassion and grace—he even used a large sea creature and a plant to get his point across to Jonah. He reminded the prophet that he should have been just as compassionate as God was in wanting to see the Ninevites not be destroyed—Jonah needed an attitude adjustment about wanting to God annihilate them. He needed to repent and have a change of heart.

Jesus tells a parable about the kingdom of heaven in which a landowner who owns a vineyard goes to find laborers to help gather in the harvest. He agreed with this first group of laborers to pay a day’s wage. Later in the day, he hired other laborers, agreeing to give them what was right. All the way up to about an hour before quitting time, he hired people to help with the harvest.

When it came time to pay these people, he began with those he hired last. Giving each of them a day’s wage, he paid the last, the next to the last, and on down the line until those he hired first. These hot and exhausted workers he gave the same amount as he gave the people he hired last—a day’s wage. This infuriated them.

The problem wasn’t in what the landowner did, though, but in their expectations. They believed that since they had worked the longest, they should have received the most. Those who worked a short period of time didn’t expect to get paid as much as they did, but they no doubt, appreciated the benefit they received. Here is the crux of the story—the day’s wage which each person received was a result of the landowner’s kindness and compassion, not due to their diligent performance.

For the kingdom of heaven comes to us not due to our adequate performance as people doing good deeds, but solely as a gift from God. The wages of sin is death, we read, but the gift of God is eternal life in Christ Jesus (Rom. 6:23). Once again, we need to move away from our debit/credit thinking about the kingdom of God into the place of God’s generosity and compassion. We need to not be scandalized by God’s compassionate inclusion of all of humanity in Jesus’ life, death, resurrection and ascension, including those people who we believe don’t deserve God’s grace.

As image-bearers of the God who is compassionate, gracious and slow to anger, we are called to reflect his nature. We are to have the same compassion for those around us as God has for us. What he did for the 120,000 persons who lived in the city of Nineveh, God wants to do even more so for every human being who has ever lived. In Christ, we find that grace and salvation are available to each person. By faith in Christ each can participate in the fellowship of the Father and Son in the Spirit both now and forever.

Jesus was always stepping on toes with his discussion of doing good to those who do us wrong, praying for those who persecute us, and caring for those whom society considers untouchable and unworthy. His scandalous compassion put him at the same table with sinners, touching the leprous and unclean, and raising the dead. What we see in Jesus, God plants in us by the Spirit—we open our hearts up to the compassion for others that comes from God himself. Why should we resist the Spirit’s longing to care for those who are lost and broken, bound by evil and sin?

Perhaps we should take some time in quiet contemplation of the nature of our compassionate and gracious God. And in doing so, invite him to change our heart towards those who are in need of his grace. How can we pray for them, help them, speak loving truth into their lives? In what way would God want us to express his compassion and concern for them?

Thank you, Abba, that you are compassionate, gracious, and understanding. Thank you, Jesus, that you know what it means to be human, to struggle as we do against temptation and the sin which so easily distracts us from loving you and the other people in our lives. Grant us the grace to let you be the God you are and to stop trying to form you into our own image. Form us instead more fully into Christlikeness through Jesus and by your Spirit. Amen.

“The LORD is gracious and merciful;
Slow to anger and great in lovingkindness.”
Psalm 145:8 NASB

“Then the LORD said, ‘You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight. Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?’” Jonah 3:10–11 NASB

See also Matthew 20:1-16, Exodus 16:2–15, Jonah 3:10–4:11.

The Counterfeit Wheat

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By Linda Rex

July 19, 2020, PROPER 11—If we were to take a hike up a mountain in the Colorado Rockies, we may, as we arrive breathless at the summit, see an amazing view below us. We may be awed by the grandeur of such a sight and find it to be quite inspiring and invigorating.

But if we were honest with ourselves, we would have to admit that in the midst of all that glory were signs of this world’s fragility and brokenness. There seems to be no place on earth where everything is exactly perfect, unblemished and unmarred. The apostle Paul speaks of how even the creation anxiously awaits the coming of the glorification of God’s adopted children and the coming of the new heavens and new earth.

What we tend to forget sometimes is that this world only gives us glimpses of glory. What we were created for, the glory which was meant to be revealed in us, was to be the adopted children of God, living forever in the oneness and love of the Father, Son, and Spirit. We were created to be image-bearers of our Abba, to reflect God’s very nature in our being. And this is why God determined before time began that he would join himself with us in the person of Jesus Christ.

Unfortunately, there is a deep, dark place in all of us where we believe that God does not love us nor does he care one whit as to how we are suffering or as to whether we live or die. This lie we believe about ourselves is the infection of sin which we humans contracted in the Garden of Eden. We allow it to poison our view of God and ourselves, as well as other people. This lie becomes the lens through which we view all of life, and guides our decisions and choices.

As we live out of this lie, we find the result is death. We may decide we need to be a good person, to follow our conscience, but don’t realize that even our human efforts to make ourselves good, good enough to be loved and accepted by God, don’t work. If anything, our efforts to clean up evil and to make things good often result only in more pain, suffering, and death.

Jesus often encountered this while interacting with his countrymen who were the leaders of the nation, the rabbis, scribes, Pharisees, and Sadducees. The intent of the leaders over the centuries had been to get the people to be good, to keep the law meticulously, that they might be acceptable to God and be blessed by him. Unfortunately, their efforts merely created burdens that could not be borne by the people and caused much suffering. Their efforts to be free from their Roman overlords often ended up in the suffering and death of many Jews. It seemed that they could not accomplish the eradication of evil and the establishment of the kingdom of God by any of their human efforts. They were powerless over evil, sin, and death.

Jesus told a parable which described a sower who sowed good seed. As the sower went and rested, which all farmers do at night, an enemy came in and sowed bad seed among the good seed. The servants, when realizing what had been done, wanted to rush out into the field and get rid of all the bad seed. But the sower told them to forbear, to allow the plants to grow together until the time of the harvest, so that the good seed would not be harmed by their efforts to remove the evil seed.

In this parable, the sower turns out to be Jesus himself and the enemy, the evil one—the devil. The good seed was sowed in the field, the world, but then in the midst of this good creation, this sowing of good seed, was sowed evil and sin which results in death. The good or bad seed, in this parable, is what grows from what was planted, either the sons of the kingdom or the sons of the evil one. The Greek word used to tell the servants to forbear, resonates with the word to forgive, to permit it to be so for the time being—a gracious act by the sower of the seed.

The tare or darnel was a weed which when it first began to grow, looked just like wheat. It could easily be mistaken for wheat, and it would grow close enough that if you pulled it out, you would pull out the wheat with it. It isn’t until both plants were ready to be harvested that it could be clearly seen which plant was which. Then the wheat could be harvested and the darnel cut down and bundled to be used for fire.

This is a good illustration for us as human beings. We may all look the same on the outside, but what is going on inside is what really matters. We cannot and must not judge others as to whether they are the bad seed or good seed—that is yet to be determined. Eschatologically—when the end comes—this will be determined by the One who knows everyone down to the bottom of their heart. In the meantime, God’s call to his angels is to forbear, to allow, to permit—to offer you and me grace.

The apostle Paul reminds us that we no longer focus on the flesh, because we are now new creations in Christ Jesus (2 Cor. 5:16-17). Our true life is now hidden with Christ in God (Col. 3:3). We may look sometimes like a son of the evil one, but in reality, in Christ, we are sons of the kingdom. This is why we need to be careful not to assume we know who is the true wheat and who is the counterfeit. Jesus is now the true measure of any human being.

The counterfeit wheat looks good, but its grain can be toxic. In the same way, the sons of the evil one may look just like the sons of the kingdom. They may even do and say all the things that we assume godly people would say and do. But on the inside, they are actually a churning mass of darkness—they have never given up the lie that God doesn’t love them, that they have to earn his love and salvation, that they are going to go about life in their own way under their own power. They have struggles, pain, and sin that has never seen the light of day. For them, being good has replaced being in relationship—they do not realize that eternal life isn’t something to be earned or bought or worked at. Eternal life, Jesus said, is a gift—it is to know him and to know the Father who sent him—an intimate knowing and being known which is only possible by grace.

When the time for harvest arrives, it then becomes obvious what is counterfeit wheat and what is true wheat. It was Jesus who said that some would stand at the door and knock and they would be turned away because he did not “know” them (Matt. 25:11-12). All of our human efforts will not buy us entry into the kingdom of heaven—only grace will. It is those who know their need for God to rescue them who will be saved.

The others never did believe God was love and that he loved and included them—they turned away from their only hope for salvation, which was in Jesus Christ. They trusted in themselves, in their own method of self-preservation. And so, in the end, they find themselves face to face with Jesus, the One who is both Judge and Advocate and who defeated evil, sin, and death. As the God who is “a consuming fire” (Heb. 12:29), he will determine their ultimate destination.

We might want to pause for a moment to consider this: What is going on deep down inside of us? Does the Spirit bear witness with our spirit that we are God’s beloved children? Do we know that when the voice of condemnation and accusation speaks, that it is a lie, that now there is no condemnation for us, we are forgiven in Jesus? Are we trusting in Christ or in our own ability to get it right? Whatever our answer, we have no reason to fear, because God is gracious and forbearing—we turn to Jesus in faith. As sons of the kingdom, we have joyous hope in Christ!

Dear God, thank you for your faithful love and gift of grace. Grant us the humility and faith to open ourselves up fully to you, to release ourselves from the hamster wheel of human works and self-salvation. Awaken us to reality of the indwelling Christ by the Spirit, to our inclusion in your love and life. In your Name we pray. Amen.

“Jesus presented another parable to them, saying, ‘The kingdom of heaven may be compared to a man who sowed good seed in his field. But while his men were sleeping, his enemy came and sowed tares among the wheat, and went away. But when the wheat sprouted and bore grain, then the tares became evident also. The slaves of the landowner came and said to him, “Sir, did you not sow good seed in your field? How then does it have tares?” And he said to them, “An enemy has done this!” The slaves said to him, “Do you want us, then, to go and gather them up?” But he said, “No; for while you are gathering up the tares, you may uproot the wheat with them. Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, ‘First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.’”’” Matthew 13:24–30 NASB

Also read Romans 8:12–25.

The Fruitful Seed

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By Linda Rex

July 12, 2020, PROPER 10—Incarnational Trinitarian theology is the basis of what we preach at Grace Communion Nashville. Our understanding of who God is and what he has done for us in Christ begins with seeing the truth Jesus taught us of how God lives eternally as three persons in one being. It is out of this communion of overflowing love God created all things, and specifically the human race to be image-bearers of him.

Knowing humans would turn away from face to face relationship with God, he determined before time began to send the living Word, the Son of God, to take on human flesh and bring us into inseparable union with the Father and Son in the Spirit. In the fullness of time, the Word came in the person of Jesus Christ, living our life, dying our death in the crucifixion, and rising from the grave. In the ascension, he brought our glorified humanity into the presence of the Father, and in sending the Spirit, offers this new life to each and every human being.

It is this point that so many have difficulty with. For in their minds, this is universalism. But the truth is that God gave each human being an amazing and beautiful gift when he created them—freedom—the freedom to love him or reject him, to obey him or rebel against him. This freedom that is a divine attribute is always meant to be kept within the bounds of divine love, but as human beings we have the capacity to move beyond those bounds into areas which are not a part of the light of life and which bring us into darkness.

When the seed, the living Word Jesus Christ, was planted in our humanity, we were given the capacity to participate in the divine life and love. The seed of the kingdom life has been planted in our humanity in that Christ’s objective union of humanity with the Triune God is a spiritual reality. And in the pouring out of the Spirit on all flesh which Peter describes in Acts 2 we find that this new life is available to each and every person. In this way the seed, the living Word, has been sown all over the field in every part of it, no matter the condition of the ground or what may be growing there.

The reality is that Jesus, the living Word, is a seed which when planted has within itself the power for new life. There is an inherent fruitfulness in the Spirit as he comes to us to germinate the seed of the Word of God which is to be planted in human hearts. The issue with failing to bear fruit is not a problem with the seed, for in Christ and in the Spirit is life everlasting. The issue is with our human response to the living Word of God, the growing conditions in which the seed is placed and is germinated.

Our failure to respond properly does not earn us some divine retribution in the parable of the sower, but rather creates consequences which impact our participation in the divine life and love and our bearing of spiritual fruit. What we learn in this parable is that our response to the living Word impacts whether or not we experience the joys and benefits of the kingdom of God and how much spiritual fruit we produce.

The four different responses to the planting of the seed embrace the whole human race. On God’s side, he has been very generous with the planting of the Word of God, having made this new life available to every human being. On our side, we can live our life in a variety of ways, each of which produces a different result, but which is the consequence of our own personal free choice as to what we do with Jesus Christ and the kingdom of God he offers us.

Jesus began this parable with the seed sown by the side of the road. This seed which has such potential for fruitfulness lays on top of the well-trod ground and the birds eat it up. The living Word speaks to us by the Spirit and calls us to himself, but there are may other voices in this world which speak more loudly to us—our family, our friends, our culture, our religion, our government, our suffering. The pains and twistings from our past may also inhibit our ability to hear the Word and respond in faith. And so the seed can never produce the fruit it is meant to, since it never is able to germinate fully.

What we know today is that birds eating and expelling seeds is one way they are carried from place to place and are given the opportunity for sprouting in a new location. We may find that it is after many encounters with Christ over our lifetime, when previously the evil one stole away the seed which was being planted in our hearts, that eventually the seed lands in a place where it can begin to grow. As long as the seed is taken way by the lies, distortions, and confusion of the evil one, it cannot bear the fruit it was meant to bear. It needs fertile ground to sink its roots deeply into in order to grow.

Jesus then talked about seed sown on rocky soil—seed which sprouts but has nowhere for its roots to go. When the sun comes out, its roots are exposed and quickly dry up. In our modern world, the proclamation of the gospel reaches into nearly every corner of the world. The announcement that God loves us and this has been expressed to us in the gift of his Son Jesus Christ in his life, death, resurrection and ascension can be heard in a wide variety of ways and media. The living Word may be experienced by people in a meal, a casual conversation, a good deed, or a radio program. People may experience Christ in the beauty of God’s creation, hearing the whispers of the Spirit telling them the truth about who they are and who God is.

There are many ways in which Jesus touches people with the truth that he loves them and wants them to trust in him, to live life in intimate relationship with him. But this good news doesn’t really penetrate deeply into their hearts. Like seed on a rocky soil, even the watering of the Spirit cannot get the roots down any farther than the surface, for the hardest heart has no room for the love and grace of God in Christ. There is no living space available for the indwelling Spirit to settle down into. When difficulties or troubles come, the Word is abandoned for other solutions or addictions and so it cannot bear fruit.

Seed which grew among thorns was next on Jesus’ list. Perhaps last year’s thistles weren’t dug completely up and started growing about the same time as the seed. Here Jesus points out how the worries of everyday life and the subtle deceitfulness of wealth choke the living Word so that no fruit is born. Note that the seed has germinated and is attempting to produce fruit. But there are other things which wrap themselves around the new life and prohibit its ability to flower and produce fruit.

Pay attention to the reality that the living Word is the seed which is fruitful—our problem is with the environment the seed is set in, not the seed itself. The seed when planted, grows and produces fruit. Unfortunately, though, when we embrace Christ, we often embrace other things as well. We draw our life from the temporary things of this life rather than finding our real life solely in Jesus Christ himself.

One of the reasons we as the western Christian church today are so ineffective as spiritual fruit bearers may be because of our obsession with financial and material success. The opportunity for us to bear spiritual fruit is inhibited so often by the many distractions of modern life and our concerns about things we should be turning to Jesus with rather than trying to solve ourselves. And our comfort and safety tend to become more important than the need to right injustices and endure hardship for the sake of the gospel.

Jesus finishes his parable with a description of the seed which falls on good soil—the seed finding root in a person who allows the Word of God to sink deeply into their soul, the roots to penetrate every part of their life. They understand and are being transformed by this gift of new life in Christ. The fruit which is born is unique to each person, since we are each unique in our relationship with the Lord Jesus Christ and in how we participate in him in what he is doing in us and in our world. Fruitfulness is not something we do, but is solely a result of our life in Jesus by the Spirit—his life in us produces fruit as we abide in him.

The spiritual reality of the gift of new life in Jesus Christ, the one who is the seed planted within our humanity germinated by the water of the indwelling Spirit, is one we embrace by faith. Our part in the whole process of fruit-bearing (and the Father is seeking such fruitfulness) is participating in Jesus Christ—trusting in his finished work, participating with him in what he is doing in us and in this world as we walk in the Spirit and not in our flesh. By faith in Christ, this is life in communion and union with the Triune God as the adopted children of the Father, now and forever held in his life and love.

If we were to reflect today on the living Word of God as the seed planted, watered by the Spirit of life in Christ Jesus, what spiritual fruit would we see in our lives? How well are the roots of the living Word sunk into every part of our life and being? How well are we nurturing the spiritual growth which is occurring in our life? Is there anything which is choking the Word or distracting us from what he is trying to do? Be encouraged—the seed will grow, fruit will be born. But it’s good to ask ourselves each day, how well are we participating in the process?

Dear God, thank you for the Seed you have planted in our humanity, the new life which is ours in your Son Jesus Christ. Create in us the fertile ground by which we might grow fully into Christlikeness. Grant us the grace to turn away from all the things which distract us, choke our spiritual life, and inhibit our bearing of spiritual fruit. We thank you that you will finish what you have begun in us through Jesus our Lord and by your Spirit. Amen.

“That day Jesus went out of the house and was sitting by the sea. And large crowds gathered to Him, so He got into a boat and sat down, and the whole crowd was standing on the beach. And He spoke many things to them in parables, saying, ‘Behold, the sower went out to sow; and as he sowed, some seeds fell beside the road, and the birds came and ate them up. Others fell on the rocky places, where they did not have much soil; and immediately they sprang up, because they had no depth of soil. But when the sun had risen, they were scorched; and because they had no root, they withered away. Others fell among the thorns, and the thorns came up and choked them out. And others fell on the good soil and yielded a crop, some a hundredfold, some sixty, and some thirty. He who has ears, let him hear.’” Matthew 13:1-9, 18-23 NASB

A Humble Invitation to Rest

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By Linda Rex

July 5, 2020, PROPER 9—When Jesus gave the invitation, “Come to me, … and I will give you rest,” he spoke out of a heart of humble gentleness, calling us into relationship with himself. He had just explained that the only way for any of us to come to know God was through his own relationship with his heavenly Father. It is within the context of this intimate relation between the Father and the Son that any of us are able to begin to know and relate to God in a personal way.

The people gathered at that moment around Jesus had spiritual leaders who taught them that relating to God was first and foremost an issue of right behavior based in the observance of the old covenant law. Seeking to observe all the details of the law correctly, the people labored under a heavy burden from which there seemed to be no relief. Keeping the law did not remove guilt and shame, nor did it help them to keep the law better. If anything, it caused even more distress and despair.

Jesus called for the people to come to him—into a relationship with him in which they were to find rest. We find the idea of rest, of coming into relationship, in several places in the old testament, some of which are part of the readings for this Sunday. I believe they can help us to understand a little of what Jesus is calling us into when he says, “Come to me…. and I will give you rest.”

In Genesis 24, we read the story of Abraham’s servant, who after he died went to seek a wife for Isaac among his relatives. Asking for God’s guidance, he requested a sign, that when he asked for water to drink, the right young lady would also offer to water his camels. When he encountered Rebekah at the well, he asked her for a drink, and immediately she offered to also draw water for his camels. Believing this was God’s answer to his prayer, he inquired as to her parentage. She brought him home to her family who turned out to be relatives of Abraham.

Now Rebekah had a difficult choice to make. She would have to leave her family, her ways of living, everything she was familiar with, to join this servant on a journey back to the Negev to marry Isaac, her betrothed. They asked her, “Will you go…?” I believe this is the question Jesus brings us to when we encounter him. Are we willing to go wherever he goes, to leave behind all that was, and to commit ourselves unreservedly to him, willing to be faithful and obedient to him until death?

This brings to mind the story of Ruth, another woman in the lineage of Jesus. Hers is a beautiful story of redemption. At one point, the widow Ruth is counseled by her mother-in-law Naomi, who tells the young woman, “… shall I not seek security for you, that it may be well with you” (Ruth 3:1b NASB)? The word for “security” is literally “rest”. Naomi’s wish for Ruth was that she would find real rest in the home of a husband who would care for her, provide for her, and protect her.

We find this same idea of marriage relationship within the Song of Solomon. In many ways it reflects the intimacy between Christ and his Bride, the church. In the passage for this Sunday, we read: “Listen! My beloved! Behold, he is coming, | Climbing on the mountains, | Leaping on the hills! … My beloved responded and said to me, | ‘Arise, my darling, my beautiful one, | And come along. … Arise, my darling, my beautiful one, | And come along’” (Song of Solomon 2:8, 10, 13b NASB)! We find the same idea of the woman being called away from her home and called into close relationship with the man she loves.

Psalm 45, another passage for this Sunday, is a lovely picture of a queenly bride being brought to her king to be made his wife. She is clothed in embroidered gold clothing, beautifully gowned and arrayed. She is told: “Listen, O daughter, give attention and incline your ear: | Forget your people and your father’s house; …. Because He is your Lord, bow down to Him” (Psalm 45:10-11 NASB). We find that the Bride of Christ is meant to leave all behind so we may share in the royal throne with Christ our King, for we are made kings and priests who will reign with Jesus in glory.

All of these pictures show us that there is a rest we are called to, but it is the kind of rest that has to do with resting in humble dependence upon our Lord and King Jesus Christ, who is our husband, our protector and provider. He is humble and gentle in heart and he offers us his tender care as a Shepherd for his sheep. It is within the context of his care and protection that we take on the yoke of obedience—being obedient to the law of the Spirit who dwells within us, transforming our hearts by faith. As Paul wrote in Galatians 2:20, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me” (NASB).

By faith we rest in the finished work of Christ, knowing that our redemption is complete and is being worked out in us by the Holy Spirit as we respond to his transforming and healing work. Yes, it is a struggle because our flesh seems to believe that sin is still in charge, but the truth is that evil, sin, and death are no longer our taskmasters. The reality is that in Christ we are free! We are free to love God, love our neighbor, live in wholehearted obedience to the voice of the Spirit as Christ lives in us. We are free to live in intimate relationship with the Father through Jesus in the Spirit. (Romans 7:15–25a)

Christ’s yoke is light and easy, for there is now no condemnation for those who are in Christ Jesus! (Rom. 8:1) As we walk in the Spirit, we won’t walk in our old sinful ways. We rest in his perfect relationship with the Father, and participate with him in loving God and loving one another, sharing in his mission in this world. This makes the yoke of commitment to God in Christ an easy and light burden to bear. We share in Christ’s righteousness and as we yield to the inner workings of the Holy Spirit, we experience cleansing, renewal, healing, and growth in Christlikeness. We experience the reality of living as God’s adopted children held in his loving embrace both now and forever.

Perhaps this is a good time to pause and reflect on the precious gift Jesus is offering us. Hear Jesus asking you now, in this moment, “Come to me, … and I will give you rest.” What is standing in the way of you saying yes to him? What are you counting on to get you through instead of simply resting in him, in his love and grace? Perhaps now is a good time to leave all that behind, accept his rests, and join Jesus on his journey—I know he’d love to have you!

Jesus, thank you for including us in your life, death, and resurrection, for sending the Spirit from the Father so we could share in your intimate relationship with him. It can be scary to leave behind everything we are comfortable with and simply follow you. Help us to let go, to surrender ourselves to your love and grace, to simply rest in you. Thank you that all we do is a participation in what you have already done. We trust in you, in your perfect finished work. In your name we pray. Amen.

“Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; | He is just and endowed with salvation, | Humble, and mounted on a donkey, | Even on a colt, the foal of a donkey.” Zechariah 9:9 NASB

“Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and ‘you will find rest for your souls.’ For My yoke is easy and My burden is light.”
Matthew 11:28-30 NASB

Trusting the God Who Provides

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By Linda Rex

June 28, 2020, PROPER 8—Reading stories from the Old Testament is a good reminder that human beings really haven’t changed that much over the millennia. People still make decisions that hurt themselves and others, and they behave in ways which can be loving, kind, and sacrificial, but also selfish, sinful and at times even grossly evil. Families still for generations pass on traits they have learned from their forefathers—generosity, compassion and creativity, hate and anger, abusive language and behavior, among many others.

These stories from the past tell us, when we look at them closely, of how we as humans so often turn away from God to seek our own ways, inviting the consequence of sin—death—both physical and spiritual. When God meets us in the midst of our broken ways of thinking, believing, and acting, we find we are faced with the reality that apart from his intervention and healing, we will never be truly whole.

We also learn from these stories, if we are attentive, of the love and grace of God. Even in our wrong-headedness, God meets us, draws us to himself, and offers us forgiveness and fellowship, as well as instruction on what it looks like to live in loving relationship with him and others. He allows us to participate in what he’s doing in the world, calling us up into new ways of thinking, believing, and living.

One of the stories in Genesis is that of God encountering Abraham as Abram, drawing him into relationship with himself, and making a covenant with him. He promised him a son in his old age, and after many years of waiting, Abraham and Sarah were blessed with a son whom they named Isaac. No doubt, all those years of waiting seemed as nothing as they reveled in the blessing God had given them of an heir—the child of promise, a gift of laughter in their old age.

One day Abraham believed he heard God tell him to take his son Isaac to a mountain to sacrifice him, to prove his devotion to the God who had given them this precious child. Abraham left immediately the next morning and took Isaac, some servants, and all he needed for the sacrifice and headed toward the mountain.

After three days, they came to foot of the mountain where Abraham believed God said the offering was to be made. Abraham told the servants to wait there, loaded up everything he needed, and he and his son took off up the mountain. Now Isaac was a smart child and knew there was something a little odd about this burnt offering. Up to this point, every burnt offering had involved the sacrifice of a lamb or some animal. But they hadn’t brought any animals with them, and this bothered him.

Isaac pondered the question for a while, and finally ventured to ask his father about this. “We’ve got the wood and the fire, but where’s the sheep for the offering?” he asked. Abraham replied in an almost prophetic manner: “God will provide a sheep for the burnt offering, my son.” Even though at this point he did not tell Isaac what was going on, Abraham trusted God had a reason for what he thought the Lord was asking him to do. He was obeying God in the only way he knew how and was trusting that no matter what happened, the Lord would make it right. The author of Hebrews wrote that Abraham did what he did by faith, trusting that “God is able to raise people even from the dead” (Heb. 11:19 NASB).

As the story continues, we find that Abraham laid Isaac on the altar and lifted the knife to make the horrific sacrifice—the kind of sacrifice forbidden in later years to God’s people—the sacrifice of a human child. This was not how God wanted to be worshiped—it was never in God’s plan for human beings to kill one another or to offer their children to him as a bloody sacrifice, even though many people did this as part of their rituals in the worship of idols.

The intervention of an angel stopped the deadly blade as he let Abraham know that God knew he loved and feared him and that he did not need to make this extreme sacrifice to prove it. The ram Abraham saw caught in a thicket was proof that God had provided an animal in Isaac’s place to be the burnt offering. There Abraham gave God the name YHWH-Jireh, The Lord Will Provide. He learned an important lesson that day about faith, and the love and grace of God.

In many ways, just this experience was a gift to Abraham and to the many generations of his descendants which followed. Abraham was to be the father of descendants more than the number of stars in the sky or the sand on the seashore. There would come a time when a child of one of these descendants would offer himself up as a sacrifice on the behalf of all people. This would be the Son of God in human flesh, Jesus Christ. God himself would provide the sacrifice which was needed for all of us to be redeemed and restored.

In the apocalyptic letter to John, the apostle writes about Jesus entering after his death and resurrection into the presence of the Father in the Spirit and how all the holy angels bowed before him. They worshipped him, saying, “Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing” (Rev. 5:12 NASB). This Lamb of God who was the Son of God, humbly laid himself on the altar of sacrifice for all of humanity and allowed himself to be crucified so that all of us could be adopted as the children of God, sharing in his own loving relationship with his Father in the Spirit.

We as human beings have striven to make ourselves right with God, to prove to him that we love and fear him. We have struggled to be good people—so often choosing ways which have turned us away from God’s love rather than bringing us nearer. So often our efforts cause harm to those around us rather than helping or blessing them. Our best efforts, even our most noble sacrifices—the offering of our children, whether real or metaphorical—for the sake of proving our faithfulness and love to God, have always and ever been in vain.

The Lord Who Provides has already, in Christ, done all that is needed for everyone of us to live in right relationship with the Father in the Spirit. We need to trust, as Abraham did, that in the end God is going to make everything right—that he has already provided the Lamb which was needed and that the offering that this Lamb made was acceptable and perfect in God’s sight. Our role in all this is that which we can learn from Abraham—simply, faith—trusting in the finished work of Christ who stands in our place and on our behalf.

This story teaches us much about the miracle of God’s grace and his provision for all humanity in the person of Jesus Christ. When we take the time to read these stories and look for Jesus in them, we will find that he is there—always at work in this world, from before the beginning of time even till today—providing all that is needed for life and godliness. May we trust our Lord to finish what he has begun, believing that he will make all things right in the end, so we can be with him in glory forever as God’s beloved adopted children.

Dearest Abba, thank you for providing us exactly what we need to live in loving relationship with you and one another. Thank you for the most precious gift of your Son and your Spirit. Grant us the grace to always trust in your perfect love, through Jesus our Lord. Amen.

“Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” Romans 6:21-23 NASB

See also Genesis 22:1–14.

Follow Him Free From Fear

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By Linda Rex

June 21, 2020, PROPER 7—Lately it seems that much of our media is focused on finding things for us to be afraid of. Social media has been especially bad, with a proliferation of information, false and true, regarding possible apocalyptic outcomes of the pandemic, politics, and natural occurrences.

It is unfortunate that we as human beings are enchanted by the spectacular, the exciting and the fascinating. This is what sells and so this is what is focused on by our media. What is everyday and ordinary, however marvelous and beautiful, is often pushed aside by that which is sensational or dramatic. The overwhelming value of a human life becomes small change in exchange for the appeal to our human senses.

What Jesus asks us to do when we encounter him is to follow. To follow Jesus seems like a simple process—just go do what you think Jesus would do. But there is more to it than that—Jesus comes to dwell in human hearts by the Holy Spirit. The human body is the temple of God the Spirit, and the Lord the Spirit often asks us to do things much differently than how we think Jesus would do them.

For example, we may believe that if we are going to follow Jesus, we have to make sure everyone in our church is a good person (and we define that). When a man who is smelly and disheveled enters our church doors, we may ask him to leave and find a different place to meet. Surely we must keep the sanctuary pure for the Lord, right? Wrong.

This is far from how Jesus works. As we trust in Christ and the Holy Spirit comes to dwell, to rest and abide within our hearts, God enters into a place which is like a rundown shack on an isolated mountainside with trash all over inside and out. What was designed in the beginning to be a showpiece had become a dump, but in Christ we become a dwelling of the Holy Spirit.

As Christ by the Spirit goes to work, transforming our hearts by faith, the old rundown shack begins to change. We discover as time goes by that we never were the rundown shack in God’s mind—he always knew the truth about us. He always knew the tremendous potential of what he created when he made us.

But the coming of the Spirit to dwell within isn’t all God is doing. When we encounter Jesus and place our faith in him, he tells us to follow him. Following Jesus means leaving behind all that was and moving toward all that God has in mind for us. Jesus becomes the defining factor in our lives, not our own decisions and preferences. As Jesus laid down his life, we learn to lay down our own for others, trusting him to make things right when they don’t seem to be working out the way we expect.

Jesus pointed out to his disciples, as they were asked to follow him, that when we start on this road of obedience, that not everyone in our lives will agree with us or honor our efforts to follow the Lord. In fact, those we are closest to may become, in essence, our enemies—turning against us and rejecting us. We must not think this is solely due to us—it is often their own wrestling with the claims of Christ that brings about this crisis, this anxious desire to resist any semblance of godliness, truth, or righteousness. Because they reject Jesus Christ, they reject his followers, no matter who they are.

But Jesus says to us, three times in fact in this passage: Do not fear. Don’t fear what anyone might say or do. Just follow me, he says. In spite of the risk, the danger, the opposition—follow me.

The reason we don’t need to fear is because of who we are. We are God’s beloved in Christ the Beloved One. When Abba looks at us, he sees the ones who are his very own—the ones whom he cares deeply for and watches over and protects. If God cares about whether or not a little bird falls to the grown and dies, how much more does he care about his very own adopted children?

Even if we are brought to the place where our very life is threatened, we have no reason to fear. Because in Christ, we have hope beyond this life. No one can take us from the Father’s hand, as he holds us near his heart. This should give us great boldness in the midst of all our struggles, persecutions, and difficulties.

But Jesus does say, follow me. He does ask us to give up all we value in this life, trusting that he has our real life in his hands—a life so much more wonderful than this one. There is a showplace with a glorious view he is working on, but we need to be willing to give up our rundown shack and let him do the work he needs to do to renovate it. If we hang on to our rundown shack and resist the Spirit’s work, refusing to participate in what God is doing in our lives, we may find ourselves standing in the midst of a pile of rubble rather than in a comfortable home for our soul.

There is only one thing that we should ever fear and that is that we might miss out on the love and grace of our Lord because we refuse to follow him. Instead, let’s allow God’s perfect love to cast out all our fear and let us follow Jesus wherever he may lead us. Let us surrender to the inner workings of the Spirit of life in Christ Jesus as he does reconstruction surgery in our hearts. And as we do so, we will find our real life, a life both now and for all eternity, held in the midst of the love and life of our Father, his Son and Spirit.

Dear God, thank you for making us your very own, for watching over us and loving us so completely. Turn our hearts and minds toward you, and enable us to know that you do indeed hold us in the palm of your hand. Enable us to respond to the work you are wanting to do in our hearts and lives. Jesus, give us the courage to follow you wherever you may lead us, no matter how difficult and dangerous it may be. In your name we pray. Amen.

“A disciple is not above his teacher, nor a slave above his master. It is enough for the disciple that he become like his teacher, and the slave like his master. If they have called the head of the house Beelzebul, how much more will they malign the members of his household! Therefore do not fear them, for there is nothing concealed that will not be revealed, or hidden that will not be known. What I tell you in the darkness, speak in the light; and what you hear whispered in your ear, proclaim upon the housetops. Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. Are not two sparrows sold for a cent? And yet not one of them will fall to the ground apart from your Father. But the very hairs of your head are all numbered. So do not fear; you are more valuable than many sparrows. … And he who does not take his cross and follow after Me is not worthy of Me. He who has found his life will lose it, and he who has lost his life for My sake will find it.” Matthew 10:24-31, 38-39 NASB

Never Unseen—Embraced by Grace

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By Linda Rex

June 14, 2020, Proper 6—One of the things that has come out of the most recent events, alongside the killing of George Floyd and others, is a reminder that we as human beings have a tendency to be blind to that which we prefer not to look at. Sad to say, if we are honest with ourselves, we do this all the time, preferring to keep our attention on what interests us or gives us pleasure, or what we are most comfortable experiencing.

A while ago I had the privilege of attending a GCI event in Ohio. During this weekend event, our group visited the National Underground Railroad Freedom Center located downtown near the river in Cincinnati, Ohio (https://www.freedomcenter.org/). While most of the museum is dedicated to the history of slavery and its abolition here in America, there is an exhibit on the third floor which I found to be especially moving.

This area was filled with exhibits meant to educate visitors about the current issues in the world today regarding the slavery of men, women, and children. It was hard to see, to accept the reality that so many still live in bondage, but I found I could not turn away from the sights and sounds of those whose voices were seeking yet to be heard. It was almost as if, just by this exhibition being there with people visiting it, those people held in slavery today were given a tiny ability to speak their pain and suffering.

My personal struggle is then, having seen and heard their cries, what am I to do about it? Can I continue to live indifferent to their suffering and their need? But their need is so great, and the work required is so difficult, even beyond my ability! And therein lies the struggle—how do I personally address the needs of those who are still experiencing oppression at the hands of those around them.

The gospel of Matthew tells of how Jesus was going through all the cities and villages in Galilee, teaching and proclaiming the gospel of the kingdom, and healing every kind of disease and sickness. “Seeing the people,” it says, “He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd” (Matthew 9:36 NASB). That phrase “seeing the people” just leapt out at me today—he didn’t pass by indifferent to their suffering. No, he saw them.

Really seeing these people is what awoke a deep sense of compassion within Jesus and led to him offering them hope and healing. The NIV says these people were “harassed and helpless”. There is a picture created of people who had no one to look after them, to defend or protect them, or to make sure they had what they needed—water, forage, and a safe place to rest. This was the job of the shepherd, and those shepherds they did have were not caring for them, but were preying upon them and oppressing them instead.

Even though Jesus was going about healing and speaking life and hope into these people, he realized the magnitude of what was needed was beyond the capacity of one human being. Even though he was God in human flesh, his purpose was not to do everything by himself—he was mentoring disciples who were learning what it meant to live in other-centered love and service. He meant for his disciples to make other disciples who would make other disciples, and so begin to fill the earth with his compassion, care, and healing, and the good news of God’s love and grace.

As Jesus truly sees the people he is ministering to, he turns to his disciples and says to them that even though there is a great harvest of souls for the kingdom, there were insufficient workers available to do the task. He tells his disciples to pray that God would provide laborers who would participate in this ministry with him. Having truly seen the people in their distress, he longed to set them free and give them new life—Jesus tells his disciples to pray for laborers to help with the harvest.

Jesus himself turned his disciples to the Father as the source of laborers for his spiritual harvest. The heart of the Father toward those who were suffering was expressed by Jesus himself, and he knew the Father’s answer was to bring others to the place where they would be willing and able to help with this task.

And so, in the next scene, we see Jesus sending out twelve disciples in pairs, equipping them with the authority to cast out demons and to heal people, and instructing them to proclaim the kingdom of God. What in the beginning appeared to be a general request to God for helpers ended up being a personal mission for each of these disciples. They were sent out by Jesus and they began to participate in the ministry of God’s love and grace to these struggling people.

In Romans 5:1-8, the apostle Paul tells us that “Jesus is God’s grace embrace of the entire human race” (Rom. 5:2 MB). God saw us while we were still helpless, still sinners, and Jesus died for us. In Christ we find the inspiration to involve ourselves in situations where there are people who seem to be harassed, helpless, confused, aimless, and distressed. There are many more than we can possibly serve ourselves, so we pray God will provide others to come alongside and help. And then we open ourselves up to the possibility that we are the ones God is sending, and we do what we can to offer healing, renewal, and the good news of God’s love and grace in Jesus Christ to those he places in front of us.

We find in Jesus our own calling as human beings to “see” our fellowman, to hear the voices so often left unheard, and to open our hearts to those who we in the past have preferred to leave our hearts closed to. We draw close to those whom we have pushed aside or ignored, and we allow our hearts to be broken by their suffering and need. We have the strength to speak the truth of God’s love and grace into that which is sinful and wretched, and offer the good news of God’s redeeming love in Jesus Christ.

These are high ideals. And the bar was set high by our Creator and Redeemer Jesus Christ. But he sent his Spirit to infuse us with not only the capacity, but the heart, to meet this challenge. We have a long way to go before every human being is able to live with the plenty and dignity they ought to experience, but we can and must be working to that end. We begin with prayer—that God would send laborers—and then listen to hear God’s call upon our own hearts and lives to participate where we are with his strength and resources to make a difference in this world.

Father, forgive us for not seeing our brothers and sisters who are suffering, harassed, and helpless. Forgive us for diminishing one another, for not speaking life and hope into the lives of those without hope. Forgive us for not living out the truth and grace of Jesus in our relationships with one another. Lord, please send laborers to help with this great spiritual harvest. And if there is a role we are to play in the healing of our family, our city, our state, our nation, our world, please reveal it to us. Send us forth with urgency to heal, bring renewal and to proclaim your kingdom life, through Jesus our Lord and by your Spirit. Amen.

“When he looked out over the crowds, his heart broke. So confused and aimless they were, like sheep with no shepherd.” Matthew 9:36 MSG

“God’s timing was absolutely perfect; humanity was at their weakest when Christ died their death. … Herein is the extremity of God’s love gift: mankind was rotten to the core when Christ died their death.” Romans 5:6, 8 MB

Witnesses to God’s Grace and Love

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By Linda Rex

May 24, 2020, 7th SUNDAY OF EASTER/ASCENSION SUNDAY—Last week in this blog we wrestled with the reality that what we believe influences how we respond to what is happening in our lives. We often do not realize, nor do we intentionally deal with, beliefs we may hold dear which are actually undermining our ability to be relationally connected in healthy ways.

One of the beliefs which often keeps us closed within ourselves is the belief that we are alone, that no one understands what we have been through or are going through right now. This is one of the reasons that support groups are part of the healing process for people who struggle with addictions. The insidious lie that no one understands—that we are all alone in this world, that we can and need to handle this issue all by ourselves—keeps us locked in unhealthy ways of thinking, feeling, and living.

We may struggle with opening up to others because everyone we have done this with in the past has betrayed us or failed us in some way. Or, in our life, we may experience safe relationships as anything but safe. But whether we like it or not, the path to our genuine healing lies on the continuum of healthy relationships with safe people, and we have to stop isolating in order to find renewal and restoration.

On Ascension Sunday in the Christian church we celebrate an event in Jesus’ life which directly speaks to this issue. For many years, Christ’s ascension really didn’t mean a lot to me. My church taught me he did send the Spirit to help out the people he called to himself, but that didn’t really seem to help much with the everyday issues of our lives. Our church’s view back said that when he left, he went home and left us all here to struggle until he came to punish the people in the world for failing to live rightly—that is except all the sainted people who managed to keep all the old covenant laws and observe all the days correctly. Back then I desperately hoped I would be counted as one of the obedient few.

But now, every year on Ascension Sunday, my associate Pastor Jan invites us after church to join her in the parking lot for a visible lesson on Christ’s ascension into glory and what that means for every human being who has ever lived. We cannot gather this year for Ascension Sunday and to eat William’s fried fish, but we can take some time to reflect on scriptures we will read on this day. They tell us how Jesus, after he had risen from the grave, spent forty days walking and talking with his disciples. His glorified humanity was still tangible but somehow different—he ate and drank, cooked fish at a campfire, and he walked through walls. He didn’t stop being human when he was resurrected. Instead, his humanity was glorified—transformed by his indwelling presence as God in human flesh.

He spent these forty days after the resurrection opening the disciples’ minds to the Old Testament scriptures, explaining how everything which had happened to him had been predicted and now was fulfilled. There was still some misunderstanding by the disciples—they were still looking for him to restore the kingdom of Israel (Acts 1:6). But instead of restoring the kingdom of Israel as they wanted him to, he told them they were to wait for his Spirit to come and that they would be his witnesses, beginning in Jerusalem, and going throughout Judea, to Samaria, and then to the ends of the earth.

The kingdom which Jesus was inaugurating had a lot to do with who he is now—God in human flesh. The uniting of the divine life with our creaturely human existence meant that our turning away from God to ourselves and the things of the earth no longer defines us. We now have the capacity to participate in the oneness in which the Father, Son, and Spirit dwell. In the sending of his Spirit, Jesus enables those who believe to participate in the divine life and love. They experience God’s indwelling presence now, being empowered by the Spirit to bear witness to the living Lord Jesus who is seated at God’s right hand in glory.

We find in Jesus Christ—and this is the magnificence of the ascension—someone who is God who has experienced what it is like to be an infant, a child, a teen, and an adult. This is a God who knows the feeling of being held by his mother, taught by his father and other teachers, and being called names by those who questioned his parentage. He has experienced tears, the death of dear friends, and betrayal by those he loved. He knows in a real and personal way what it means to be human and how difficult it is for us to live in relationship with one another and with God.

Jesus, who is still God in human (but glorified) flesh, holds our humanity in the presence of our heavenly Father, and sends the Spirit. As we place our faith in him, Christ by the Spirit empowers us to bear witness to the Father’s love expressed to all humanity in Jesus’ life, death, resurrection and ascension. We do this not only by our words, but most significantly by our lives lived in unity of the Spirit—expressing the oneness of the other-centered love we were created to reflect and participate in as image-bearers of our Creator.

We were created for relationship and it is in healthy spiritual community that we find renewal and restoration. Many of our emotional, mental, and spiritual wounds occur within the context of relationship, and it is in this same context where our best healing occurs. The ascension of Jesus Christ teaches us that undergirding all other relationships, there is a Person who is intimately familiar with our situation, who shares our wounds, and who is closer to us than any other human being could ever be. In Jesus we have an advocate and helper like no other.

As we place our faith in Jesus, we begin to experience the reality of our inclusion in the divine life and love. We are joined in union and communion with the Father through the Son in the Spirit, so that all of life is now lived in participation with them. We share in their mission in this world—to testify of God’s love and grace expressed to us in Jesus Christ. God, by his Spirit, calls us into spiritual community—what we commonly call the church, though spiritual community can exist in many other ways.

Church is an unpleasant topic for many. It has and is often the cause of many relational hurts. But that is not God’s reason for drawing people together into spiritual community. It is meant to be the place where Jesus is present in this world, testifying to the love and grace of God. It is meant to be the place where people encounter safe relationships in which they can find healing and wholeness. God calls people together, not so they can impress everyone with how good they are or so they can protect themselves from being contaminated by sin, but so that the other-centered love they express to one another and to the community they live and work in is a living testimony to the love of God expressed to us in Christ, in his life, death, resurrection and ascension.

Perhaps it is time to reflect on where we are in our relationship with God and with the other people in our lives. Are we intimately connected with the God who has gone to such lengths to be intimately connected with us? What are we placing between us to keep us from opening ourselves up to his love and grace? And if we have placed our faith in Christ, is this manifest in the way we live with those around us? When others look at us and how we interact with them, do they see an expression of God’s other-centered love? Our reflections should not be discouraging, because on God’s side—all is done. Jesus stands, hands out-stretched, inviting us on the journey—knowing exactly what we need in this moment to move deeper into his love and grace, and to find healing and renewal.

Abba, thank you for loving us so, for drawing us to yourself. Thank you, Jesus, for going through all that you did and for bringing us into glory in your resurrection. Holy Spirit, please finish in us what you have begun in Jesus—we are open. We receive your living Presence, God, and seek to bear witness to your grace and love, through Jesus our Lord. Amen.

“Jesus spoke these things; and lifting up His eyes to heaven, He said, ‘Father, the hour has come; glorify Your Son, that the Son may glorify You, even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. I glorified You on the earth, having accomplished the work which You have given Me to do. Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” John 17:1-5 NASB

“… and He said to them, ‘Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.’ And He led them out as far as Bethany, and He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven.” Luke 24:46-51 NASB