By Linda Rex
I remember when my children were toddlers how difficult it was to help them to understand not to touch the oven door on the stove when I was baking something. I would explain that it was hot. I would tell them “No!” when they reached toward it. And I would tell them they would hurt themselves if they touched it.
Even with all the explaining, instructions, and prohibitions, invariably they would reach out and touch the door of the oven. Then I would have to deal with sore fingers and tears and all the ramifications of their disobedience. I did not want them to get their fingers burned and took every precaution so they wouldn’t, but because of their stubborn willfulness they experienced pain and suffering as a consequence of their decision to touch the hot stove.
At no point, though, did my relationship with them change. They were still my beloved children and I was still committed to their well-being and health. I still did my best to guard and protect them and provide for them in spite of their disobedience and resistance to my will. They may have felt my anger and concern regarding the danger they were facing and the harm their disobedience was causing. But on my side, my love and care and gracious compassion, were unaltered.
There is something about the human heart that leads us into trouble and causes us to do things which in the end cause pain, heartache, and suffering. I don’t believe God has to go around punishing us all the time for “being bad” because most of the time we and those around us already suffer the consequences of the unhealthy and unloving things we say and do. God can quite easily give to us “according to his ways, according to the results of his deeds” without lifting a finger. Life deals us all the blows we need and more, and if it doesn’t, we can trust in due time God will see that all is made right.
We know this because of Jesus Christ. Jesus, who stands in our place and on our behalf, experienced the consequences of our sick hearts as humans who turned away from their Creator and Lord and turned toward themselves and the works of their hands. It seems that God was willing to let us be stubborn and willful and to do things our own way even if it meant the Son he gave us died at our hands.
It’s not like God didn’t give us any guidance or instruction. God went to the effort to create a nation whom he bound himself to in a covenant relationship. He taught this people, and in them the world, how to live in loving relationship with him and with one another. We look at the law as being prescriptive—something we’re supposed to do. Rather, the law was meant to be descriptive—it describes what it looks like when people live in loving relationship with God and one another and how gracious God is when we fall short.
This means that God told us what it looks like to participate in the loving relationship he has existed within for all eternity—in perichoretic oneness, in mutual submission, in interpenetrating unity of being—three Persons in one Being. This is the image of God we were created to reflect. This is the image we were made to bear in our own relationships with God and each other.
Even Moses understood that the human heart resists living in this way. He knew that what was needed for the nation of Israel was a change of heart, because their natural human response to God was resistance, rejection, and disobedience. The human heart, our human flesh, when left to itself seeks only its own pleasure and will, not God’s. We, quite naturally, give ourselves over to the “lust of the flesh, the lust of the eyes, and the pride of life.”
God never intended for us to live in this way. He knew we would choose this way of being, so he planned from before time began to provide us with a new heart and mind, a new way of being. Jesus voluntarily offered himself so we could one day be freed from our carnal humanity and be given a new heart and mind grounded in God himself.
Our very act of resistance toward God in crucifying Jesus was part of God’s plan of salvation. Indeed, in dying our death in our place and on our behalf and at our hands, Jesus crucified once and for all our human proclivity towards rebellion, disobedience, and stubborn willfulness. Our sick human heart was regrounded in Christ’s perfect heart of obedience, submission, and service. In Christ, we died to sin and death, and rose to new life. We have been given Christ’s new heart of love—in the outpouring of the Holy Spirit God has, through Christ, given us new hearts and minds.
So the apostle Paul says things like, “put on the new self (Eph. 4:24)”, or “since you’ve been raised with Christ, keep seeking things above (Col. 3:1)”, “put on a heart of compassion, kindness… (Col. 3:9)”. We are “being transformed … from glory to glory… (2 Cor. 3:18)”, as we turn to Christ in faith and the Spirit reforms us in the image of Christ. Who we really are—those perfected in Christ as imagebearers of God—is hidden with Christ in God (Col. 3:3). There might not be a whole lot of outward evidence of change, but God’s still at work. On his end it’s a done deal, while on ours it’s a work in progress.
In Christ, God wrote his law, his way of being, on human hearts. As we respond to the work of the Holy Spirit, we find ourselves living in the truth of who we are—God’s beloved children who reflect his likeness, who have his heart and mind. We have been given a new heart and God has written on it through Jesus’ life, death, resurrection, and ascension a new way of being, which includes a desire to live in loving relationship with God and one another.
There is a new existence we participate in through Jesus in the Spirit. What we struggle with is, we believe we are still slaves to sin. We believe we are evil at our core and so God is opposed to us and against us. This is the lie we have been taught in so many ways. But the truth is, we have always been upheld by God in our human existence, and we have been rescued and redeemed by Christ. Any barrier we or the evil one may have placed between us and God has been removed by Jesus Christ. We have been made, are being made, and will be made one with God through Christ in the Spirit.
We have been given the ultimate cure for the sick human heart—Jesus Christ—and he is written there by the Holy Spirit. We are blessed as we live in the truth of this and so, as we participate in Christ’s perfect relationship with his Abba in the Spirit, we experience all the benefits of having a new heart and mind. The beauty of all this is the love God puts in our heart for him and one another. He empowers us to live in loving relationships and to do what is kind, compassionate, and truthful. He inspires heartfelt obedience and genuine humility as we turn to him in faith.
In all things, then, he receives the glory and praise. He is the divine Physician—the One who has provided and does provide the ultimate cure to our diseased human heart. If we never acknowledge our illness, it will be difficult for us to experience the cure. We may as well admit to the truth of our need for his transforming work in us. We can participate in his healing work by keeping a daily appointment with him and allowing him to do what is needed to transform our hearts by faith.
Dear Abba, thank you for doing all you can to keep us from unnecessary suffering, pain, and sorrow. We know we are so often the cause of this in our lives. Thank you for giving us your Son so we could be healed of our sick hearts and be given your own heart and mind. May your Spirit continue to transform our hearts by faith and bring us fully into the fullness of Christ. We praise and thank you for your goodness to us and your faithful love through Jesus our Lord. Amen.
“The heart is more deceitful than all else and is desperately sick; who can understand it? I, the LORD, search the heart, I test the mind, even to give to each man according to his ways, according to the results of his deeds.” Jeremiah 17:9-10 NASB
By Linda Rex
It’s hard for me to imagine ever walking the streets of Jerusalem in this life. It must be a powerful experience for a follower of Jesus to walk the same streets he walked, seeing and hearing similar sights and sounds. It must be very inspiring to look down upon the city from the Mount of Olives and to imagine what it must have been like on that dark night when Jesus poured his heart out to his Father in surrender.
God chose the people of Israel and its city of David to fulfill his plan for the redemption of the world. Jerusalem is a good example of the reality that God does not leave us as we are, but is continually in process, moving us toward a beautiful, redemptive end.
It’s a little difficult for me to get my mind around the idea that God might single out a particular city to place his name and to call his own. Yet it was Jerusalem Jesus came to as a youth to sit at the elders’ feet in the temple. It was Jerusalem that was the center of so much of Jesus’ life and ministry, and where he was crucified, buried, and resurrected.
And it is Jerusalem that over the millennia has been the focus of strife, division, and war. It is instructive that when human beings are involved, even those who call themselves Christians, there is so much disagreement, hostility and disunity.
Thomas F. Torrance lamented that even in Jerusalem, the city of David, the place of the ultimate sacrifice by our Savior, Christians will not gather together at the table to partake of the Lord’s supper together. Their divisions over matters of doctrine and even the manner of partaking of the eucharist are so intense, there is no common ground on which to gather together, even though Jesus Christ created that common ground within himself when he was here on earth.
God never meant for us to live our lives divided from one another or separated in any way from him. We as human beings focus on what divides us rather than on what brings us together. We focus on our distinctions while God focuses on our unity within the Trinity—all made in the same image of the God who is Father, Son, and Spirit.
It is so important to us in this modern world to have a distinct name that is our very own—our own identity and personhood—a sense of individuality. It is ironic that so often we want to “be different” so we dress and act like everyone else who is trying to “be different.” Our unity, though, is not a matter of us all being the same, thinking the same thoughts, having the same aspirations and preferences. Our unity is in the One whose name we bear, the Lord Jesus Christ. Our unity is in what he has done, is doing and will do in our place and on our behalf.
Unless we are in tune with the spiritual realities, we do not realize it is in our personhood as made in the image of God in his likeness that we find not only our commonality but also our uniqueness of personhood. We do not get lost in the unity within the Trinity, but rather we become more fully our own true selves—those who are the beloved adopted children of God Most High—created in his image, to reflect his likeness.
He is the Name Above All Names. He has named us his very own in his life, death, resurrection, and ascension. No one can take his name from us because he has joined himself to us in our humanity, taken it through death and resurrection, and lifted us up with him to be forever in the presence of the Father in the Spirit.
The body of Christ bears the name of Jesus Christ as she walks with him down the path through death to resurrection. She is the Bride of Christ, and when he returns to earth in all his glory, she will bear his name forever. She will dwell in the New Jerusalem, the new Zion, which will be filled with God’s beloved adopted children, all bearing a new name which God alone will give them.
God has a new name for Zion. He, in Jesus, has remade and is renewing all things, including the broken, embattled city of Jerusalem. One day this historical treasure will cease to exist as it does today, and will become what God envisions her to be. In the same way, the body of Christ—the universal body of believers, the Church—will become all that God meant for her to be.
I believe this is God’s word for Grace Communion International as well. We have been through so much as a denomination. We are much like a forsaken, and rejected spouse (Isa. 54). But God is gathering us back, building us up, and making us new. He has given us a new name, and this name is in his Son Jesus Christ. We have nothing to fear and everything to hope for.
There is much yet to be done in sharing the good news of all God has done for all humanity in and through Jesus Christ. We have a great story to tell of God’s redemptive purpose and power. We have the gifts and blessings of the Holy Spirit. We have come to see our center is in Jesus Christ. We are finding our identity, purpose and value within the Triune God as we participate in the divine love and life of the Father, Son, and Holy Spirit.
We have gone with Jesus all the way through death and resurrection. God isn’t done with us yet, but is just getting started. He has given us his name, and is causing us to shine with his righteousness and his salvation so that all nations may see and turn to Jesus. May God be glorified in and through us as we share with Jesus in his mission to the world.
Heavenly Father, thank you for calling us to be a part of what you are doing in this world, and allowing us to participate with Christ in both his sufferings and his glory. Continue to write on us your Name that we might effectively bear your good news to every part of this broken and hurting world. Lord, please demonstrate your power and your great love through your people, and specifically through us as members of Grace Communion International. Give our pastors and leaders wisdom to know your will and to follow you wherever you lead. By your Spirit, bring healing, renewal, and transformation. We thank you in advance and trust you for all of this in and through the mighty name of Jesus Christ our Lord. Amen.
“For Zion’s sake I will not keep silent, / And for Jerusalem’s sake I will not keep quiet, / Until her righteousness goes forth like brightness, / And her salvation like a torch that is burning. The nations will see your righteousness, / And all kings your glory; / And you will be called by a new name / Which the mouth of the LORD will designate.” Isaiah 62:1-2 NASB
By Linda Rex
Sometimes we can look at ourselves and our lives and believe that nothing will ever get any better. Like the day outside today, our lives can seem gloomy, gray, and dull, without any hope of things turning around. We can also feel that way about ourselves and wonder if we will ever be any different than we are now.
Life can get difficult at times, and for some people it is difficult all the time. This can suck the heart out of us and cause us to lose any faith we may have in God or in his goodness and love. The grayness of our lives can overwhelm any positive experience which may come our way, so much so that we may even begin to be addicted to the pursuit of pleasure and glittery things.
The truth is, we in our human flesh prefer pleasure and fun and irresponsibility. We don’t want to have to follow any rules or meet any expectations. We want to live free to do what we want as we want without there being any consequences. We don’t want tough times or hard struggles. We want our lives to be like an easy stroll through the park.
Unfortunately, the reality is that there are consequences and life is hard. And there is a way of being we were created for which we do not define or establish for ourselves. The good news is, Jesus Christ paved that way of being for us in our place and on our behalf. The good news is, God sent us his Spirit so we could begin to participate in Christ’s way of being. Now we need to come to the realization we have been changed, and we are called to live in the truth of who we are in spite of the circumstances we may find ourselves in or the experiences we may have in this life.
The truth is, we are God’s beloved forgiven and accepted children—the apple of his eye. The truth is, in Christ, we are brought near to God and held in the embrace of the Father, Son, and Holy Spirit. The reality we exist within is that we are not forsaken, not unloved, and not forgotten—but we are loved, remembered, and cherished.
The difficulty we have is seeing beyond what our vision, our senses, our desires, and our feelings tell us. We walk by faith not by sight. We walk in a relationship with God, and relationships require trust. We must believe that God is who he says he is, and that Christ is all we need for salvation. God gives us that faith to believe by his Holy Spirit—receive and embrace the truth of your existence!
God knew from before time began that we would have a proclivity or tendency towards unbelief, towards having to have everything in tangible form and under our control. He knew we would not trust him to decide what is good and evil, but would prefer to make that decision ourselves. He knew we would listen to the lies which tell us we are less than, we are not, and we are unloved.
This is why he planned from before time began that he would send his Son for our salvation. This is why the living Word chose to come to us and live among us. As God in human flesh, Jesus shone with the Father’s glory. In his humanity, Jesus expressed the perfection of the divine life human beings were created to express. Jesus made manifest the divine perichoretic love of the Father, Son, and Holy Spirit during his human life here on earth.
As the personification of the nation of Israel, standing in their stead and on their behalf, and in the place of all humanity and on its behalf, Jesus shone with the divine glory God meant for all of us to shine with. At one point during his story as told by the gospel writers, we see Jesus actually transfigured, shining with the divine glory he had before time began. In this event, we begin to have some hope of what kind of divine glory we as human beings were meant to share in and reflect.
One day our gloomy existence will fully radiate with the divine light and love. We will shine like precious stones set into a crown or diadem. God always meant for us to shine in this way, and Jesus came to guarantee that this would be the case for each and everyone of us as we embrace the truth of our existence and put our faith in him.
We don’t have to wait until death to begin to shine with God’s glory. As human beings, we were created to reflect God’s glory now—reflecting the very image of God as Father, Son, and Holy Spirit. As we trust in Jesus, we begin to participate in the divine life and love right now—sharing in Jesus’ perfect relationship with his Abba and beginning to radiate with the nature and goodness of the One who shines forever in glory. We begin to live in the truth of our existence, as unique yet equal persons in a oneness based within the Trinity itself.
This is our glory—being adopted and beloved, forgiven children of the Triune God. We shine with God’s love and grace because of Jesus Christ and all he did in his life, death, resurrection, and ascension. We radiate the grace of the Spirit of God as we allow Christ to live and abide in us. We always have been and are beginning to look more and more like jewels in the diadem of Abba and in the crown which rests on our beloved Savior’s head.
Dear God, thank you for choosing us before time began in your Son, Jesus. Thank you for cutting us and polishing us in your Son Jesus in his life, death, resurrection, and ascension. Thank you for infusing us with your glory and light by the gift of your heavenly Spirit. May we always shine for and with your glory through Jesus our Lord and by your Spirit. Amen.
“You will also be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God.” Isaiah 62:3 NASB
By Linda Rex
I was reflecting back with a friend of mine to the time when my kids were teens and preteens. Those years of parenting can be very challenging. Growing up in this society is not simple—it is very difficult and can even be very dangerous. Youth are surrounded with the means to derail their lives and to make catastrophic decisions which could destroy any possibility of attaining their full potential in this life.
Young people today grow up watching, reading, and hearing many things which tell them they can be anything they want to be if they just work at it and try hard enough. The reality they experience as they get older often is, they can’t. There is a great chasm between possibilities and abilities caused by the way we function as adults in this culture. We grow up believing that if we get a college degree our future is secure, but then find ourselves with a wagonload of debt, and no one will hire us. The disillusionment and disappointment which comes with this creates depression and discouragement.
I’m grateful for the privileges and opportunities I was given as a young person. Even though I worked my way through college, I could not have done so if the college hadn’t provided a work program which made it possible. If I hadn’t had parents who supported me and helped me when I found myself in trouble, I would have had a very difficult road to travel on my own. I was very blessed—many others have not been so blessed.
The reality is, youth and young people are not meant to have to travel the road to maturity on their own under their own power. That may be what they prefer—we love our independence as teens and young adults. But the truth is, and I believe most understand this, youth and young adults need a safe place to come to when life falls apart—a place where they are accepted and beloved in spite of their shortcomings and failures and a place where they are called up to be the best that they can be in Christ.
Home can and should be this place. But what if there is no home for them to come to and find acceptance, comfort, and caring, to be challenged to grow and find renewal? I believe God meant the body of Christ to be this place—to be the home away from home for each and every person.
We don’t read much about Jesus’ life and experiences as he grew from childhood to adulthood. There is merely the story about his family visiting Jerusalem for a festival and Jesus staying behind to study at the temple.
Did Jesus ever disobey his parents? I don’t think he did. But in this particular instance, he did what they did not expect him to do. He was at the age of accountability—that stage in life where he was assuming responsibility for his own decisions. This is the tough stage for parents who want to tell their children what to do, when to do it, and how to do it. This where parents have to back off and let their children try it out on their own, to make mistakes as they grow.
And it can be hard to watch young people make decisions we would not agree with. Jesus’ parents had to listen to him tell them that he was responsible to God not to them—he needed to be in his Father’s house, rather than Joseph’s house. That had to hurt. But it was the truth. And it took courage and humility for Christ to confront his parents in this way.
But it is also interesting to note, that Jesus did not disrespect or disobey Mary and Joseph at all in doing this. And after this conversation, he went home to Nazareth with them, and subjected himself to their authority. He honored and obeyed his parents, even though he was his own person and knew he was the Son of the Father. Just as the Son of God is of the same essence as the Father yet submits himself to his heavenly Father, Jesus Son of Mary, submitted himself to his human parents while on this earth.
Within this family relationship Jesus grew “…wisdom and stature, and in favor with God and men.” He went through the same process youth and young people go through today to grow up and develop into an adult. Even though the culture was much different than ours today, there were still challenges and distractions which could have kept Jesus from fulfilling his calling and purpose. But he weathered them all and gained the inner strength and capacity to face the challenges he faced.
The next time we see Jesus, we find him being baptized by John, and then being driven out into the wilderness by the Holy Spirit to face the most difficult challenge of his life—an encounter with evil himself. What had prepared Jesus for this? Who taught him that fasting and prayer would prepare him for this battle? Who taught him the Scriptures so he would have an arsenal for his warfare against Satan?
A lot of times we tend to have magical thinking about this—he was the Son of God, so of course he knew the Scriptures and prayed. But he was human—fully human. He wasn’t living out of his divinity, but out of his humanity as inspired by the Holy Spirit. Jesus must have expended serious effort in his study of the Scriptures and in prayer and fasting long before this encounter. If he knew he had to be in his heavenly Father’s house, then he must have known that, like you and me, he needed to do the things which grew his relationship with his Abba while he was on earth. No doubt, he studied the Scriptures and memorized them like every other Jewish boy his age, and learned the prayers of his people and prayed them.
We don’t know much about Joseph, and only a little about Mary, but the evidence of Jesus’ life shows the results of their parenting. And indeed, perhaps even in spite of their parenting, Jesus became all he was meant to be as the Messiah of his people. Their home was a place for Jesus to grow “… in wisdom, stature, and in favor with God and man.” We participate with God in Christ when we provide such a home for our children, and when we provide such a home away from home—the church—for youth and young people.
We can also participate with God in the well-being and development of our youth and young people by providing relationships with those God places in our lives. We share with them our journey with Jesus, modeling for them what it looks like to live in a deep, meaningful relationship with God in Christ by the Spirit, and how to deal with the difficult things of life, the disappointments, and even the successes of life. We demonstrate the grace of God at work in us in our authenticity and integrity of being as we grow up in Christ, as fail, as we succeed, and as we struggle.
We can become, or provide, a safe place for youth and young people as they go through life, enabling them to see something beyond what this culture throws at them in its media and merchandising. As we experience and live within the truth of God’s love and grace, we share it with them, and enable them to also experience and live in this truth. When youth and young people feel at home with us, they can also learn to feel at home with Jesus, and reap the benefits of such a relationship as they mature.
Thank you, Abba, for enabling us to see and learn what it is like to grow up in a family through your Son Jesus Christ. We thank you that by your Spirit you create true family, the body of Christ. Enable us as youth and young adults to grow up and reflect clearly your image as loving and gracious God, and enable us as adults to provide safe, caring, and challenging places for youth and young people to grow. Draw and bind us together, making a true home which will last forever, through Jesus our Lord and by your Spirit. Amen.
“When they saw Him, they were astonished; and His mother said to Him, ‘Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.’ And He said to them, ‘Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?’ But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart. And Jesus kept increasing in wisdom and stature, and in favor with God and men.” Luke 2:48-52 NASB
By Linda Rex
LOVE—The Christmas celebration at my house this year hasn’t been at all what we anticipated or planned. The lovely Christmas tree with its shiny ornaments and bells was taken out by one half-grown kitten. Our other cat never showed much interest in the tree, but we knew this might be a different story with the kitten, and it was.
We didn’t mind losing the tree–it was an old artificial one and the base had been held together by hanger wire for a couple of years now. The kitten was fascinated with the the old tablecloth we used for a tree skirt. The tree skirt ended up torn in half, and carried to other parts of the house. Her obsession with the tree branches and one certain Christmas bell caused her to knock the tree over, and in the process, what was left of the tree base ended up broken.
The cat-astrophy meant all the ornaments and pretty ribbons were put away and the tree was taken down. But the loss of the décor, though sad, was not the end of Christmas. It just meant the celebration was going to be different this year. We’re already thinking about a cat-proof tree for next year.
This is a good illustration of what Christmas is about though. Our commitment to a little creature who in her innocent and fun-loving heart ruined our decorations remains unchanged. Sometimes love means disrupting our lives for the sake of another—maybe even not having things the way we prefer them to be. People and pets are messy, and they have the ability to inconvenience and irritate us. But love enables us to set such things aside or to deal with such things with grace, and to make room for people and pets in our lives anyway.
Our Christmas celebration has already ended up different than we expected this year with my son not being home with us. But we’ll still do many of the fun things we like to do—bake cookies, share with others, open gifts, and sing Christmas carols. We’ll celebrate Christmas with others at church, light candles at the Christmas Eve service, and take communion together with our brothers and sisters in Christ. And we’ll rejoice in the great gift God gave us in sending his Son to us for our redemption and salvation.
Somehow the fundamentals of Christmas really have nothing to do with the trappings of Christmas and have everything to do with the reality that God has come to dwell with man, and we are forever changed because of it. God’s love for you and for me was so great that he was not willing to allow anything to come between us, and he was willing to put himself at great expense and inconvenience for our sake to ensure that we would be included in his life both now and forever.
You and I are not much different than the little kitten who is just seeking life, enjoying a moment of pleasure without realizing or assuming responsibility for the consequences of our actions. We often go about our lives indifferent to the spiritual realities, not realizing the impact we have on those around us both in bad and good ways. Many times it isn’t until the tree falls that we realize what we are doing isn’t really a blessing for those around us.
We have a gracious and loving God who is well-acquainted with our faults and failures. God did something incredible and amazing when he created human beings in his own image. And he declared from the very beginning that what he made when he created us was very good. God doesn’t make worthless items. All he made is good—even the annoying little kitties who ruin our Christmas decorations.
It wasn’t enough for God to make everything very good. He ensured the restoration of our fallen humanity, and with it this fallen creation. He came himself in the person of the Word, taking on all that was fallen, and in himself Jesus made, is making, and will make everything new. In Christ, the messiest person has new life and hope for a new day. The miracle of Christmas is light in our darkness, hope in our despair, and peace in our anxiety and distress.
If you are struggling through a difficult Christmas this year, wondering how you will ever make it through, Jesus Christ offers you his hope, peace and joy, and the most gracious gift of love anyone could give—he offers you himself, in your place, on your behalf. He offers you his Spirit, the gift of love, grace, comfort, and renewal. He offers you his perfect relationship with his Father—one which is never ending and filled with love and understanding.
Life may continue to be difficult. Christmas may continue to be messy. The struggles may not seem to get any easier. But in the silent moments as you ponder the baby in the manger, do you not feel it? Do you not hear it? For you, the heartbeat of love, of tender care, of deep unending affection, will never cease—you are loved now and forever, and held in the embrace of the holy One, while the angels sing.
Dear Abba, you hold us as the holy mother held her Son Jesus, gazing with deep love and affection upon us, willing to do whatever it takes to keep us close to you, living in the truth of who we are as your beloved children. Comfort, heal, strengthen and help each of us—free us from our despair, loneliness, and grief. Grant us the grace to know we are beloved, held and provided for both now and forever, through Jesus our Lord and by your Spirit. Amen.
“Awaken your might; come and save us. Restore us, O God; make your face shine on us, that we may be saved.” Psalm 80:2a-3 NIV
“And he will be our peace…” Micah 2:5a NIV
A video of this blog may be accessed here.
By Linda Rex
JOY—Who is Jesus to you? At this time of year, we often focus on an infant, born in Bethlehem, who was placed in a manger. The Christmas story can seem like a sentimental fairy tale which really has no application to real life. How is does any of this apply to those of us who are struggling to find the strength to go through another day, to keep from drowning in sorrow and grief?
This sweet child in reality came into a world under Roman rule which was plagued by unrest and discontent. Jesus Christ was born in a Jewish culture which over the years had mixed with Greek Hellenism, and had substituted a historical religious faith with one based on political expediency, money and power, and faithfulness to a human standard and the seeking approval and applause of others.
The circumstances of this infant’s birth illustrate the difficulties which arise when a couple struggles to obey God’s call upon their lives while living in the midst of an often violent and officially pagan culture. It seems that often their obedience to God was intertwined with their necessary obedience to the government. Joseph found he had to go to Bethlehem, to the region of his forefathers, because of a Roman census. But in doing so, he fulfilled the prophetic word about the Messiah. The family was told they needed to flee the wrath of the king and go to Egypt, and it turns out this was prophetically exactly where they needed to be to fulfill Scripture.
We are often so immersed in our culture, our circumstances, and our experiences, that we can easily believe God is uninterested, uninvolved, and indifferent to our struggles and suffering. We feel as though we ourselves cannot change anything, or that we must bring about change.
In reality, God is the one who must bring about real, lasting change. We forget that whatever we do if it is not founded in God himself, has no enduring value. What this means is that all which God created from nothing was going to return to nothing apart from the entrance of God himself into creation to redeem, restore, and renew it.
God worked even from before the beginning of this cosmos to ensure that what he made would endure and fulfill the purposes for which it was created. This meant orchestrating different events, working with and through different people and patiently enduring their failures, stubborn willfulness, and disobedience. And then, when the time was exactly right, when all was prepared, when the world and the Jewish people were prepared to give birth to the Messiah, the Word took on our human flesh.
The human story is one filled with struggle, pain, suffering, and death. But it is also filled with joy—joy in the midst of sorrow, grief, and dark nights. There is great joy expressed in the Scriptures by those who experience God intervening in their difficult circumstances and saving them in impossible situations. It seems that in reality, our Lord is a victorious warrior who loves to rejoice over us as we experience his love and grace in the midst of our darkness, hopelessness, and despair.
On that dark night when Jesus was born, the shepherds saw and heard the angels share the wonder and joy of God over his Son’s birth. Our heavenly Father had waited and prepared for a long time for this special event—it was a wonderful, joyous occasion which he knew would change things forever. He knew that in giving his one unique Son, he would in time have many other adopted sons and daughters as his beloved children. And this would bring him even greater joy.
Advent is a great opportunity to reflect on our need to wait on God—to learn to wait as God waits. We wait, not apathetically, but intentionally, working to prepare the ground for the planting of the Word of God. John the Baptist came to prepare the Jewish people for the coming of the Messiah. He had a significant role, for he was to testify that this person who he baptized and who received the Holy Spirit in a special way was indeed the Messiah.
His words seem harsh to us—he was critical of the religious and civic leaders, and called people to repent and be baptized for the remission of sins. But he never pointed to himself—he always pointed away—to the one who would baptize with the Holy Spirit and with fire. Jesus would transform our humanity in his life, death, resurrection, and ascension, and would send the Spirit so that each and every person could participate in that true renewal and transformation he had forged for them.
Today we wait for the return of Christ, the second Advent, in the same way. We prepare our hearts and our lives by removing the weeds of sin, self, and Satan through repentance and allow the seed of God’s Word to penetrate into the core of our being. We receive the gift of God’s indwelling Christ, the Spirit of life in Christ Jesus, and we walk in the Spirit day by day. We daily testify to the truth of who Jesus Christ is—our Savior and Messiah, the Redeemer, the One who baptizes with Holy Spirit and fire.
We testify to the reality that Jesus Christ, beyond his entrance into this world as a tiny infant, is our divine warrior who went into battle on our behalf. He left behind all the glories and privileges of divinity to join us in our humanity. And he fought in hand-to-hand combat against sin, evil, Satan, and even death. His weapons of warfare involved submission, humility, and simplicity, and the ultimate weapon—death and resurrection. And he won. He rose victorious, ascending to his Father, carrying all of humanity into his Abba’s presence.
What Advent and the birth of Jesus mean for us today is that in the midst of darkness, loss, sin, evil, and even death, we can have joy, real deep joy. This joy reaches beyond our human experiences into the true spiritual realities where we are held in Christ in the presence of Abba by the Spirit. There is hope, peace, joy, and love in the presence of Abba, and it is all ours—we are fully victorious in Jesus Christ. Nothing can ever come between us and the love of God in Christ. We, even on a dark and gloomy night, can gaze upon the face of the divine Son and rejoice, because he is a victorious warrior!
Thank you, Abba, for the precious gift of your Son. Thank you for not leaving us in our darkness, pain, and sorrow, but for lifting us up and giving us the victory over evil, sin, Satan, and death in Jesus. Holy Spirit, bring us close and enable us to see clearly the face of the Father in the face of his Son, so that we can fully participate in the divine love and life Jesus has created for us. Abba, fill our hearts overflowing with your joy, through Jesus our Lord and by your Spirit. Amen.
“The LORD your God is in your midst,
A victorious warrior.
He will exult over you with joy,
He will be quiet in His love,
He will rejoice over you with shouts of joy.” Zeph. 3:17 NASB
A video of this blog may be accessed here.
By Linda Rex
PEACE—I awoke this morning to negative news. Apparently last night the law-abiding citizens of this city were put in danger by the exploits of those who defy the law as our law officers sought to bring them to justice. Then I read that some friends of the family lost a loved one—another loss in my list of recent losses. There are times when it seems like it’s safer to be in bed than out of it.
Seeing and experiencing the evil and pain in this world can really weigh us down. Though I would never want to grow indifferent to suffering and loss, there are times when I wish I could always keep an eternal perspective about such things. It would be nice to be able to only focus on the benefits of such things rather than on the pain and grief they bring with them.
This morning my daughter called up the stairs to let me know her almost grown kitten had found a new toy. She was tossing it around and hiding it under things and playing with it. She was really having fun. But what disturbed my daughter was that it wasn’t her favorite mouse toy—it was the real thing.
There was absolutely nothing evil or bloodthirsty in what the kitten was doing. She was just enjoying her new toy—embracing the joy of play. But the poor mouse, on the other hand—it had an entirely different perspective. It had merely been doing its thing—finding a warm place to hide during the winter—when suddenly, its life was over and it had become an object of delight.
In this instance we can see two completely different perspectives as to what has happened and to what is currently going on in a situation. Perhaps this can help us to understand a little better what it means for us as human beings to live in a world where we are constantly experiencing the results of our human brokenness while at the same time we are participants in the entering of God’s kingdom into this broken world. We may only feel pain, suffering and grief, but we are actually participating in God’s joyful dance of love, grace, and peace.
Loss, separation, pain, evil—these cause suffering, anxiety, fear, and grief, and a host of other feelings and consequences we were not originally intended to experience. We were created for joy, peace, hope, and to share in the love of our heavenly Father and his Son Jesus Christ in the Spirit. This is the “way of peace” we were created for.
C.S. Lewis, in “The Problem of Pain,” talks about how human beings were created to live in joyful obedience to and full dependency upon God. We were meant to be and were masters of our flesh and our world, as we drew upon God for our life and our strength of will. But we decided in Adam that we would take to ourselves the prerogatives which were solely God’s. We became self-sufficient, self-centered, self-directed. And rather than walking in the garden to commune with our Creator, we walked away from the garden and began to establish for ourselves a new way of being.
The problem is, we chose a way of being which was non-sustainable. We do not have the capacity within ourselves apart from God to properly manage ourselves or our world, much less to live in harmony with one another or to continue our existence. What the incarnation, which we celebrate at Christmastime, means is that God took our plight seriously, took on our humanity, and reformed it in himself. As God in human flesh, Jesus lived a human existence which was fully dependent upon his Abba and completely and joyfully obedient to his Father’s will. He redeemed us, forging for us “a way of peace.”
The enemy of our soul has always sought to destroy us by the incessant lie that we do not need God and we most certainly do not need one another. He deceives us into believing that our human perspective about everything is the true reality—that our experience of what is occurring is what is actually at work in this world. He tells us there is no life beyond this life, or that what we do now does not affect what comes after, or that if we work hard enough and achieve a high enough standard, we’ll receive abundant rewards in the hereafter.
Notice how all these lies we are bombarded with us tell us we are sufficient within ourselves for whatever is needed in every situation. To live in full dependency upon God and in joyful obedience to his will is something contrary to our broken human way of being. We resist this, and seek a multitude of methods to avoid having to surrender to the reality God is God and we are not. And we experience suffering, grief, pain, and sorrow as a result.
Christ has come. He has reconciled all things with God and has brought humanity up into the love and life of the Trinity—by faith we participate with Jesus in his perfect relationship with his Father in the Spirit. As we participate with Jesus, we find ourselves walking in the “way of peace” he forged for us, and we find by the Spirit we have the capacity for self-control, other-centered living, and joyful obedience to God we would not otherwise have.
In Christ, we are new creatures—experiencing a new way of being—Christ in us, the hope of glory. We find as we die with Christ to ourselves and our old way of being that Christ’s new “way of peace” finds greater and greater expression in us and through us. And we begin to experience real peace—peace within ourselves, peace in our relationships and in our communities.
As we turn to God in real dependency upon him in every situation, heeding the Word which tells us to “cast all our cares upon him” (1 Pet. 5:6), we begin to experience that peace “which surpasses understanding” (Phil. 4:6-7). We find a deep joy even in the midst of our sorrow and grief. This is the blessing of the amazing gift of God in his Son Jesus Christ we celebrate during the Advent season.
Abba, thank you for not leaving us in our brokenness and our stubborn resistance to your will. Thank you, Jesus, for forging for us “a way of peace” which we have not known and which we desperately need. Holy Spirit, enable us to turn away from ourselves and to Christ, trusting in his perfect relationship with Abba, and enable us to walk in the “way of peace” we were created for through Jesus our Lord. Amen.
“Blessed be the Lord God of Israel,/For He has visited us and accomplished redemption for His people, … To grant us that we, being rescued from the hand of our enemies,/Might serve Him without fear, In holiness and righteousness before Him all our days. … To shine upon those who sit in darkness and the shadow of death,/To guide our feet into the way of peace.” Luke 1:68, 75, 79 NASB
A video of this blog may be accessed here.