By Linda Rex
September 15, 2019, Proper 19—The parable about the lost coin nearly always brings to my mind the many times when I have lost something important and have searched all over in my attempts to find it. As I get older, I’m discovering that it’s getting easier for me to lose things and harder for me to find them. I confess that on occasion I have had to use my landline phone to call my cellphone because I could not find it anywhere.
My daughter dreads hearing me say that I can’t find my glasses because she knows they could be just about anywhere. She immediately checks to make sure they are not on my head—sometimes things are not as badly lost as we think they are. Sometimes we just need to change our viewpoint or our perspective, or what we believe to be true.
This parable of the lost coin shows the heart of our loving Abba, who is willing to go to great lengths to ensure that each of his children has a place at his table. It’s bad enough that we believe he’s looking for reasons to exclude us, but then we also often believe that he is indifferent as to whether or not we’re even present in his life. Neither are true.
The coin the woman searched for was a drachma, worth about a day’s wages. Back when I was an hourly employee earning minimum wage, losing a day’s wages was equivalent to not having any water that month or not being able to put gas in the car. When I lost a day’s wages or lost a valuable check, I was concerned. I needed every penny I earned. I had bills to pay and kids to feed and care for.
The diligence with which the house got searched increased with the value of the item lost. The urgency with which this woman searched her house was a reflection of the value she placed upon that lost coin. It is a reflection of the passion with which our Abba searches for his lost ones. Finding those who are his lost ones and bringing them home to be with him was very important to Abba—so important that the Word of God, his Son, came into our cosmos, shared in our humanity and our suffering, and brought us home to be with Abba forever.
There is no person today who is completely and totally lost, who is not found in Christ. On God’s side, he has searched out and found each and every one of us—including us in the humanity of our risen Lord. Our lostness is a matter of unbelief, not of spiritual reality. What we believe about God, about ourselves, and about who Jesus is and what he did, is critical. If we believe we are lost, forsaken, and abandoned, we will live as though that is true. But if we believe Christ has come and brought us home to his Father (which he has), then we will live as though that is true, and live in the joy, peace, and hope of God as we participate in Christ’s perfect relationship with his Father in the Spirit.
Now sometimes we can be so sure of our own goodness and righteousness that we don’t realize we have wandered away from the God who loves us. This was what Jesus faced when the scribes and Pharisees began to criticize him for eating with sinners. When we begin to delineate between righteous people and sinners, including ourselves in the righteous group, we are in a dangerous place. We are declaring ourselves as having no need for Jesus and for what he did for us. We are denying reality.
Jesus emphasized our need to see ourselves accurately—as sinners in need of grace. As long as we believe we are righteous and do not need to be saved, we have no need of Jesus. We can live in this place of denial all our lives, but there will come a point where we will need to face the reality that apart from Jesus, we are lost. Apart from his finished work in his life, death, resurrection and ascension, we don’t have life today or hope for the future. We need to accept the truth that our eternity, and our present, are wrapped up in Jesus—he is our life. He is our right relationship with God and others.
There is great joy in heaven, Jesus said, when someone throws away the blinders and begins to see themselves with clear vision. Confessing the truth about ourselves paves the way for us to begin to live and walk in truth, in the spiritual realities in which we were included when Jesus came in our place on our behalf. And living in the reality that we are sinners saved by grace, beloved adopted children of the Father, changes how we treat those around us.
Instead of focusing on the failures, faults, and weaknesses of those around us, we focus on Christ—on him being at work in each person and in their lives by the Spirit, helping them come to see and believe that they too have been found and brought home to the Father. Rather than offering ridicule, criticism or condemnation, we offer encouragement, comfort, and understanding. Rather than rejecting or belittling them, we pray for them and offer them appropriate support.
It is in these ways that we participate with Jesus in searching for the lost and bringing them home to the Father. God has already done the hard part in the finished work of Christ and the gift of the Spirit. Now we get to join in as we follow Christ and the lead of the Spirit as God works in each person’s life to bring them to faith. We pray for them and share the good news with them. We share the love of God, extending the grace and mercy of Jesus, and trust God to finish what he already has begun in each person’s life.
So, today, how do we need to reconsider the way we look ourselves and the people around us? Are we using a clear and accurate lens? Do we see things through the lens of Jesus Christ? We may need to ask Abba for new glasses—or maybe we just need to clean the grime off of them so we can see things the way they really are. Either way, we may just discover that what we believe is lost has already been found.
Dear Abba, thank you for so diligently searching for us, finding us, and bringing us home to you. Give us clear vision, the lens of your Son Jesus Christ. Fill us anew with the Spirit of truth so we not only see the spiritual realities, but also the truth about those you have placed in our lives. Enable us to love them as you have loved us, through Jesus our Lord and by your Spirit. Amen.
“Both the Pharisees and the scribes began to grumble, saying, ‘This man receives sinners and eats with them.’… I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance….In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.’” Luke 15:2, 7, 10 NASB
By Linda Rex
When my kids were little, one of their favorite Bible stories was the story of Noah and the ark. They loved the idea of this man and his family building a big boat on dry land when everyone around him probably thought he was crazy. The kids especially loved the part about Noah filling the boat up with all sorts of animals. The thought of all those different animals finding their way to the ark captivated their imaginations and mine. What was it like for Noah to come face to face with a couple of king cobras?
Over the years, I have come to see there was a lot going on in this story which we need to pay attention to which is often overshadowed by our focus on the animals and the flood of water. When we look at the comments made in the New Testament about Noah we find he was “an heir of the righteousness which is according to faith.” In other words, Noah was regarded by God to be righteous, not because of his perfect behavior, but because of his faith. (Heb. 11:7)
In Genesis 7:1, God tells Noah to enter the ark with his family because he alone was “seen to be righteous before Me [God] in this time.” There was a uniqueness about Noah and his relationship with the God who made him and called him to be the “savior” of the human race in this physical way. Earlier, in Genesis 6:9, we read, “Noah was a righteous man, blameless [Margin: Lit complete, perfect; or having integrity] in his time; Noah walked with God.”
Noah did what apparently many other people in his generation didn’t do—he walked with God. In God’s sight he was considered blameless or having integrity because of his faith in God, because of his trusting obedience to God’s direction in his life. He believed God was a good God, a God he could trust, a God Who meant him well, even when God asked him to do something which seemed incredible and impossible to do.
Noah’s amazing life experience was based in his relationship with God, in his walk with God. In the same way, Jesus’ unique life experience had its basis in his walk with his heavenly Father. The Son of God had existed for all eternity in a face-to-face relationship with his Abba, and knew his Father well.
In taking on our humanity, Jesus built an ark for the salvation of every creature he had made and every part of the cosmos which would be renewed through his life, death, resurrection and ascension. And he trusted his Abba would bring him through the flood of evil and death to the other side, along with every one of those who would be saved through him, because he knew Who his Abba really was.
Many times we say we believe in God or believe in Jesus, but our walk with God reflects something entirely different. We say we believe in God, but we act as if he either doesn’t exist or he doesn’t really care about us or the world we live in. We go about our lives making decisions as if it’s all up to us, or as if we are lord of the universe, or as if God were angry, harsh or indifferent, or even nonexistent.
On my way to work in the morning when the sun is just rising over the horizon, I am often caught by the beauty of the sunrise. When I am in communion with the Father, I’m am mindful to thank him for his artistic creativity. He reminds me he did it just for me, for us. How can this be that God in every moment is creating something beautiful just for you and me—for us to see, feel, experience and enjoy?
If I were to really pay attention to the reality of God creating something new in every moment to grace my life, I probably would find myself living differently in response. At least I hope I would. But what does it mean to walk with integrity in my relationship with God and with others? What does it mean to really walk by faith?
In Jesus’ human experience, walking by faith meant taking the difficult and arduous path with us and for us through death and resurrection. He joined us in our human struggles, and experienced the best and worst of us as human beings both within himself and externally. He felt our estrangement from the Father, and wept with those who felt a deep sense of loss as they grieved losing those they loved. Jesus was more than willing to allow the entire flood of our broken humanity to flow over him and immerse him completely. But in all this he never lost his trust in the faithfulness, love and goodness of his heavenly Father.
Jesus never stopped living in the truth of his being as God in human flesh. He never ceased being faithful to Who he was as the Son of God even when everything around him tempted him to do otherwise. Even when the Tempter questioned the goodness of his Abba, Jesus did not listen to him, but stood firmly on the ground of his Father’s goodness, faithfulness and love.
Jesus’ faithfulness to his Father, his overwhelming love expressed through the laying down of his life, and his perfect goodness, teach us first of all we need to face the reality of our human tendency to not live in the truth of who we are as God’s children. In Christ, we see both our brokenness and fallenness, but also the infinite value Abba places on us as those made in his image created to reflect his likeness. In turning to Jesus Christ and away from ourselves, we begin to embrace the reality of the relationship with God we were created for and begin to live in the truth of it day by day.
But this walking by faith is a journey with Jesus. We may find ourselves at times in the midst of our own flood, clinging to Jesus as the ark Who will carry us through to the other side. On other days we may find ourselves, like Noah and like Jesus, the only ones speaking truth into a situation, and so at odds with everyone else in our lives we’re not sure how we’re going to survive.
In every circumstance, though, we do not walk alone—God is in us, with us, and for us. God is a good, faithful and loving God—he is trustworthy. And so we are able to walk by faith, moment by moment, through our lives in loving relationship with him and others in and through Jesus and by his Spirit.
Abba, thank you for your faithfulness, your goodness and your love. Remind us every moment of the truth of Who you are, who we are as your beloved children, and how you are ever present, in us, with us, and for us. Enable us to walk with integrity, and to walk by faith, through Jesus and by your Spirit. Amen.
“And did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly;…” 2 Peter 2:5 NASB
“By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith.” Hebrews 11:7 NASB
By Linda Rex
As many of the members of our congregation know, our pastoral team uses the Revised Common Lectionary as a resource in preparing our sermons each week. This helps us to keep in step with the Christian calendar and enables us to cover a large portion of the biblical text as the year goes by.
This Sunday I hope to preach on one of the passages listed in the lectionary—in particular, a passage in James 5. Several times during my morning commute to my second job this week, I listened to the book of James being read aloud. I don’t know if you ever have this happen when you read God’s Word, but something just jumped out at me as the reader was speaking.
Perhaps I was just in a Trinitarian frame of mind. I don’t know. But what struck me was James was expending a lot of energy talking about what it meant to live righteously. Over and over he described what the godly life looks like and what it doesn’t look like. And it all had to do with relationships.
The relational God, when he lives in us by the Spirit and we are responding in faith to his work in our hearts and minds, moves us to live in ways which build and reflect healthy relationships. It seems to me, when righteousness is discussed in terms of “right relationship” it can be described in just the way James described it.
For example, when James says a person who does not guard his or her tongue is not practicing true religion (1:26), he is showing how what we say or do not say reflects what is going in our hearts and minds. Later he reminds us when we are living out of the truth of who we are in Christ—the spring of living water—what we say will reflect Christ’s wisdom. When we are living out of the acrid, putrid water of our flesh, we will say things which are abusive and reflect a heart full of jealousy and selfish ambition. (3:9-18)
Obviously what we say and how we say it directly impacts our relationships with God and with other people. Speaking out of the abundance of a heart full of evil motives and desires will not achieve the right relationships we wish to have with God and others—it will not produce the righteousness of God.
James says in another place “the anger of man does not achieve the righteousness of God”. When we think in terms of relationships and the love which goes on within the Triune God this can seem like a no-brainer. Our flashes of human anger where we are triggered and we blow up at the people around us—usually people we love and care for—do not build relationships but fracture and harm them.
When we are in tune with God’s heart and mind though, living out of the spring of living water Who dwells within us, we will be quick to hear, slow to speak and slow to anger—all of which builds relationships and does not destroy them. When we look at the human life Jesus lived on this earth, we see this very thing occurring in all his relationships. This is the way of being of the God Who lives in and with us through Jesus and in his Spirit. This is what Jesus by the Spirit puts into our hearts and minds.
This is the “wisdom from above” described by James: “But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. And the seed whose fruit is righteousness is sown in peace by those who make peace.” The fruit or result of living out of the truth of who we are in Jesus is right relationships with God and others. How we live with one another—which spring we draw from—determines the seeds which are planted in our relationships and the fruit which is borne as time goes by.
This puts me in mind of a friend whose supervisor is rude, disrespectful and controlling. He creates an unhealthy work environment for those who are unfortunate enough as to have to be his employees. And it never occurs to him that the poor work performance and rotten attitudes of some of his employees may be the result of the way he treats them. The fruit of what he is sowing certainly isn’t right relationships!
Broken, fractured marriages result when spouses live out of the rottenness of their human flesh rather than out of the life-giving spring of living water available to them by the Holy Spirit. Even so, putting two people together in close proximity means there will be misunderstandings, inadvertent hurts, and thoughtless acts. This is why we need something or Someone beyond us interceding between us in all these situations.
Christ living in us enables us to weather relational difficulties and to resolve impossible relational schisms. Time and again I have seen and experienced the healing which comes when we turn to Christ in the midst of these difficult situations and begin living out the truth of who we are as God’s children. Prayer and seeking God’s will and grace are fundamental to the success of any relationship. Why?
Because of the reality Christ is the Mediator in any and every relationship. He is both the Mediator between God and human, and he is the Mediator between each of us as humans because in him God and humanity are joined as one. In all our relationships, he is the center and source of our oneness with each other.
This is the ultimate indicative or basis for every imperative or command we read in James. Because we are connected at the core of our being with the One, Jesus Christ, Who is connected with all others, we have every reason and ability to live in right relationship with God and others. In Jesus Christ, we also find we have, by the gift of his Spirit, the strength beyond our strength, the wisdom from above, to relate properly with God and others when our flesh is calling us to do otherwise.
God never meant for us to be estranged from him or any other person, but for each and all of us to live as one with him and one another. And it was always his desire to share himself with us so we could. And this beautiful thing happened when God came to earth and took on our humanity as an infant born that glorious night in Bethlehem. The God of peace gave us the Prince of Peace so we could live forever at peace with him and one another. Shalom!
Abba, thank you for the gift of your Son and your Spirit by Who we may have peace with you and one another. May we live out of the abundance of your life in us so we may live in the truth of who we are in you. Through Jesus, our Lord, and by your Spirit. Amen.
“This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God.” James 1:19–20 NASB