By Linda Rex
July 26, 2020, PROPER 12—If we were to examine the many apocalyptic films of the last few decades, we would probably find a common thread. Many of these films begin with people living their everyday lives oblivious to the reality that their world is just about to come to a cataclysmic end. Whether by horrific natural disaster, invasion of evil aliens, or angry divine intervention, the result is often the destruction of all the things we value as humans, leaving only a few people behind struggling to survive.
Whether we are willing to admit it or not, we as followers of Christ often assume things about the end of the world that are based more in our culturally held beliefs than they are in what Jesus actually said about how things would end. We read the book of Revelation as a literal reference book on end-time events rather than as what it is—an apocalyptic book of inspiration and encouragement for believers in the midst of persecution and suffering. When someone dares to question our opinion on how things will end, we become upset and angry—we expect God to come and destroy all the sinners, often forgetting that sinner is a good description of everyone on the earth, including us.
We really are no different than the leaders of Jesus’ day. They and the Jewish people had looked for divine intervention for their people for centuries and believed it would come with the destruction of their oppressors. In Jesus’ time, it was the Roman overlords who needed to be conquered so that the kingdom of God would come—and it was the Messiah who was to come and do this. They expectantly awaited the age of the Spirit, when all would bow the knee to God—and this new age of righteousness, they believed, would be brought in by the conquering Messiah, a Jewish deliverer, who would destroy all their enemies and make their people once again a powerful, blessed nation.
When Jesus began to talk about the kingdom of God, he was set up against some deeply engrained views which needed to be corrected. He needed his people to recognize the Messiah for who he really was, rather than them insisting that he fit their preconceived ideas of what he would be like when he came. Because of their wrong view of how deliverance would arrive, they rejected Jesus. He was God in human flesh, the Messiah they longed for, but because he was not bringing in the kingdom in the way they expected, he ended up suffering a horrific death at the hands of those he came to save.
But none of this was a surprise to God. It was in God’s mind before time began to include all of humanity in his love and life no matter how they might respond to his gift. The eternally existing Word, Jesus Christ, is the Creator of everything. He sustains it all, so that like the yeast in dough, he permeates every part of our existence. The yeast creates small pockets of carbon dioxide (like the divine Breath which gives us life), which when heated, causes the dough to rise, and makes the loaf of bread soft and spongy. Jesus explained that the kingdom of God present in his person, was a hidden mystery, like the yeast hidden in dough, and like a tiny mustard seed, which was progressively filling the world and would eventually be fully manifest in glory in the new heavens and new earth, a large tree in which the birds could find safety and rest.
The way that the kingdom of God would be entered into was much different that the expected view of that day. Jesus used the imagery of a treasure buried in a field and a pearl hidden away in his kingdom parables. These are apt pictures of burial, something which he knew would be part of the process of the mystery of the kingdom of God being worked out in his person as the suffering-servant Messiah. The value of all God had made was more than worth the price Jesus would pay in his death at the hands of his people.
But this brings us up against the hardest question of all—are we willing to share in Christ’s death and resurrection? For the only way to participate in the kingdom of God is by participating in Jesus Christ by faith. Any other path only leads to death. Life, real life, is life in relationship with God through Christ by the Spirit—and we are given this gift by faith in Jesus. What are we willing to give up to follow Jesus?
This means that judgment is set on a totally different basis. We don’t judge who is good and who is evil—God does. And he does this in and through Jesus, the one who died humanity’s death and rose bearing humanity into the presence of the Father, sending the Spirit so we could participate in his intimate relationship with the Father in the Spirit now and forever. Like the seine which is drawn through the sea drawing everything to shore, God’s love and grace sweeps everything into a new place—slowly, inexorably drawing all towards the climactic ushering in of the new heavens and new earth.
In Jesus’ parable, the net draws everything in the ocean onto the shore. This may include an old shoe, a broken bicycle, hundreds of plastic bottles, and every different type of sea life. In the same way, God is inevitably moving all he has made to an end, bringing about the culmination of his divine purpose and plan and ushering in the new heavens and new earth. Because Christ has been raised from death, every human being will be raised—to face the sorting of the fish who will be thrown back in the ocean or the fish who will join Jesus in eternal life. The one making the decision of who stays and who goes is Jesus, and his angels carry out his divine will. It’s obvious that trash does not belong in the ocean—there is a lot of evil and junk which never belonged in this world—it must be burned up and gotten rid of.
But the fish and other sea life dependent upon the salt water are a different story. Sea life of this kind if left on the shore, will die. In order to be a part of what the fishermen are doing in this parable though, the fish or sea animal has to remain on shore, be placed in a container and carried away, and by extrapolation—die. In the same way, the only way we can have eternal life is to participate in Christ’s death. If we insist on continuing our existence on our own terms, on staying in the ocean and swimming about to our heart’s content, we will miss out on real life—on the new life created for us in Christ Jesus which is only possible through sharing in his death and resurrection.
We must die in Christ to sin, self, and Satan, and share in Christ’s resurrected life—living in the truth of who we are as God’s adopted children. We are members of a new household now. All that was before is gone, having gone to the grave with Jesus. We have new life in him. We are members of Christ’s body, the universal church of believers, who follow Jesus wherever he leads. What we believe is essential, then, and will determine how we face our eternal future.
The kingdom of God, then, is not a political kingdom. It is not a place which honors power, authority, privilege, or any of the temporary human values we venerate, but values humility, service, love, grace, and sharing. The judgment of who is worthy to participate in this kingdom isn’t based on performance, but on grace—on the compassion and mercy of the One who believed each of us valuable enough that he was willing to set aside the privileges of divinity to join us in our humanity to bring us into life with himself. This kingdom is an everlasting kingdom, and it is even at work in our world today by the Spirit—a hidden mystery which will be fully revealed when Jesus returns in glory. And may that day come soon!
When we look at the kingdom of God in this way, we do not need to be afraid. We can joyously anticipate the day when all Christ accomplished for us is fully manifested. We look forward to when we will shine as stars in the new heavens and new earth. And we live in the kingdom of God now, as citizens of God’s new city, following Jesus wherever he leads, trusting him to finish what he has begun in us. For he will not rest until he has accomplished what he intended before time began. Praise God!
We may need to ask ourselves, then, what is it we believe about the kingdom of God? What do we believe abut Jesus Christ? Do we need to reframe our reference when we think of the end of the world? If everything erupted in nuclear war tomorrow, what would be our response? Would it be fear, anxiety, depression, anger? Or would we remember that God is still at work in this world, death has no power any longer to create fear, and we have hope for a glorious future in and through Jesus our Lord?
Lord, you are the king of the kingdom, and you have drawn us to yourself, to be citizens in your kingdom. Taken from the kingdom of darkness, you have set us in the kingdom of light. Grant us the grace to live fully in the light of your love and grace, to walk in your paths, to give ourselves fully to your will and purposes. We know this is all in and through you, Jesus, and by your Spirit. Amen.
“For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.” Romans 8:38-39 NASB
See also Matthew 13:31–33, 44–52.
By Linda Rex
July 19, 2020, PROPER 11—If we were to take a hike up a mountain in the Colorado Rockies, we may, as we arrive breathless at the summit, see an amazing view below us. We may be awed by the grandeur of such a sight and find it to be quite inspiring and invigorating.
But if we were honest with ourselves, we would have to admit that in the midst of all that glory were signs of this world’s fragility and brokenness. There seems to be no place on earth where everything is exactly perfect, unblemished and unmarred. The apostle Paul speaks of how even the creation anxiously awaits the coming of the glorification of God’s adopted children and the coming of the new heavens and new earth.
What we tend to forget sometimes is that this world only gives us glimpses of glory. What we were created for, the glory which was meant to be revealed in us, was to be the adopted children of God, living forever in the oneness and love of the Father, Son, and Spirit. We were created to be image-bearers of our Abba, to reflect God’s very nature in our being. And this is why God determined before time began that he would join himself with us in the person of Jesus Christ.
Unfortunately, there is a deep, dark place in all of us where we believe that God does not love us nor does he care one whit as to how we are suffering or as to whether we live or die. This lie we believe about ourselves is the infection of sin which we humans contracted in the Garden of Eden. We allow it to poison our view of God and ourselves, as well as other people. This lie becomes the lens through which we view all of life, and guides our decisions and choices.
As we live out of this lie, we find the result is death. We may decide we need to be a good person, to follow our conscience, but don’t realize that even our human efforts to make ourselves good, good enough to be loved and accepted by God, don’t work. If anything, our efforts to clean up evil and to make things good often result only in more pain, suffering, and death.
Jesus often encountered this while interacting with his countrymen who were the leaders of the nation, the rabbis, scribes, Pharisees, and Sadducees. The intent of the leaders over the centuries had been to get the people to be good, to keep the law meticulously, that they might be acceptable to God and be blessed by him. Unfortunately, their efforts merely created burdens that could not be borne by the people and caused much suffering. Their efforts to be free from their Roman overlords often ended up in the suffering and death of many Jews. It seemed that they could not accomplish the eradication of evil and the establishment of the kingdom of God by any of their human efforts. They were powerless over evil, sin, and death.
Jesus told a parable which described a sower who sowed good seed. As the sower went and rested, which all farmers do at night, an enemy came in and sowed bad seed among the good seed. The servants, when realizing what had been done, wanted to rush out into the field and get rid of all the bad seed. But the sower told them to forbear, to allow the plants to grow together until the time of the harvest, so that the good seed would not be harmed by their efforts to remove the evil seed.
In this parable, the sower turns out to be Jesus himself and the enemy, the evil one—the devil. The good seed was sowed in the field, the world, but then in the midst of this good creation, this sowing of good seed, was sowed evil and sin which results in death. The good or bad seed, in this parable, is what grows from what was planted, either the sons of the kingdom or the sons of the evil one. The Greek word used to tell the servants to forbear, resonates with the word to forgive, to permit it to be so for the time being—a gracious act by the sower of the seed.
The tare or darnel was a weed which when it first began to grow, looked just like wheat. It could easily be mistaken for wheat, and it would grow close enough that if you pulled it out, you would pull out the wheat with it. It isn’t until both plants were ready to be harvested that it could be clearly seen which plant was which. Then the wheat could be harvested and the darnel cut down and bundled to be used for fire.
This is a good illustration for us as human beings. We may all look the same on the outside, but what is going on inside is what really matters. We cannot and must not judge others as to whether they are the bad seed or good seed—that is yet to be determined. Eschatologically—when the end comes—this will be determined by the One who knows everyone down to the bottom of their heart. In the meantime, God’s call to his angels is to forbear, to allow, to permit—to offer you and me grace.
The apostle Paul reminds us that we no longer focus on the flesh, because we are now new creations in Christ Jesus (2 Cor. 5:16-17). Our true life is now hidden with Christ in God (Col. 3:3). We may look sometimes like a son of the evil one, but in reality, in Christ, we are sons of the kingdom. This is why we need to be careful not to assume we know who is the true wheat and who is the counterfeit. Jesus is now the true measure of any human being.
The counterfeit wheat looks good, but its grain can be toxic. In the same way, the sons of the evil one may look just like the sons of the kingdom. They may even do and say all the things that we assume godly people would say and do. But on the inside, they are actually a churning mass of darkness—they have never given up the lie that God doesn’t love them, that they have to earn his love and salvation, that they are going to go about life in their own way under their own power. They have struggles, pain, and sin that has never seen the light of day. For them, being good has replaced being in relationship—they do not realize that eternal life isn’t something to be earned or bought or worked at. Eternal life, Jesus said, is a gift—it is to know him and to know the Father who sent him—an intimate knowing and being known which is only possible by grace.
When the time for harvest arrives, it then becomes obvious what is counterfeit wheat and what is true wheat. It was Jesus who said that some would stand at the door and knock and they would be turned away because he did not “know” them (Matt. 25:11-12). All of our human efforts will not buy us entry into the kingdom of heaven—only grace will. It is those who know their need for God to rescue them who will be saved.
The others never did believe God was love and that he loved and included them—they turned away from their only hope for salvation, which was in Jesus Christ. They trusted in themselves, in their own method of self-preservation. And so, in the end, they find themselves face to face with Jesus, the One who is both Judge and Advocate and who defeated evil, sin, and death. As the God who is “a consuming fire” (Heb. 12:29), he will determine their ultimate destination.
We might want to pause for a moment to consider this: What is going on deep down inside of us? Does the Spirit bear witness with our spirit that we are God’s beloved children? Do we know that when the voice of condemnation and accusation speaks, that it is a lie, that now there is no condemnation for us, we are forgiven in Jesus? Are we trusting in Christ or in our own ability to get it right? Whatever our answer, we have no reason to fear, because God is gracious and forbearing—we turn to Jesus in faith. As sons of the kingdom, we have joyous hope in Christ!
Dear God, thank you for your faithful love and gift of grace. Grant us the humility and faith to open ourselves up fully to you, to release ourselves from the hamster wheel of human works and self-salvation. Awaken us to reality of the indwelling Christ by the Spirit, to our inclusion in your love and life. In your Name we pray. Amen.
“Jesus presented another parable to them, saying, ‘The kingdom of heaven may be compared to a man who sowed good seed in his field. But while his men were sleeping, his enemy came and sowed tares among the wheat, and went away. But when the wheat sprouted and bore grain, then the tares became evident also. The slaves of the landowner came and said to him, “Sir, did you not sow good seed in your field? How then does it have tares?” And he said to them, “An enemy has done this!” The slaves said to him, “Do you want us, then, to go and gather them up?” But he said, “No; for while you are gathering up the tares, you may uproot the wheat with them. Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, ‘First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.’”’” Matthew 13:24–30 NASB
Also read Romans 8:12–25.
By Linda Rex
July 5, 2020, PROPER 9—When Jesus gave the invitation, “Come to me, … and I will give you rest,” he spoke out of a heart of humble gentleness, calling us into relationship with himself. He had just explained that the only way for any of us to come to know God was through his own relationship with his heavenly Father. It is within the context of this intimate relation between the Father and the Son that any of us are able to begin to know and relate to God in a personal way.
The people gathered at that moment around Jesus had spiritual leaders who taught them that relating to God was first and foremost an issue of right behavior based in the observance of the old covenant law. Seeking to observe all the details of the law correctly, the people labored under a heavy burden from which there seemed to be no relief. Keeping the law did not remove guilt and shame, nor did it help them to keep the law better. If anything, it caused even more distress and despair.
Jesus called for the people to come to him—into a relationship with him in which they were to find rest. We find the idea of rest, of coming into relationship, in several places in the old testament, some of which are part of the readings for this Sunday. I believe they can help us to understand a little of what Jesus is calling us into when he says, “Come to me…. and I will give you rest.”
In Genesis 24, we read the story of Abraham’s servant, who after he died went to seek a wife for Isaac among his relatives. Asking for God’s guidance, he requested a sign, that when he asked for water to drink, the right young lady would also offer to water his camels. When he encountered Rebekah at the well, he asked her for a drink, and immediately she offered to also draw water for his camels. Believing this was God’s answer to his prayer, he inquired as to her parentage. She brought him home to her family who turned out to be relatives of Abraham.
Now Rebekah had a difficult choice to make. She would have to leave her family, her ways of living, everything she was familiar with, to join this servant on a journey back to the Negev to marry Isaac, her betrothed. They asked her, “Will you go…?” I believe this is the question Jesus brings us to when we encounter him. Are we willing to go wherever he goes, to leave behind all that was, and to commit ourselves unreservedly to him, willing to be faithful and obedient to him until death?
This brings to mind the story of Ruth, another woman in the lineage of Jesus. Hers is a beautiful story of redemption. At one point, the widow Ruth is counseled by her mother-in-law Naomi, who tells the young woman, “… shall I not seek security for you, that it may be well with you” (Ruth 3:1b NASB)? The word for “security” is literally “rest”. Naomi’s wish for Ruth was that she would find real rest in the home of a husband who would care for her, provide for her, and protect her.
We find this same idea of marriage relationship within the Song of Solomon. In many ways it reflects the intimacy between Christ and his Bride, the church. In the passage for this Sunday, we read: “Listen! My beloved! Behold, he is coming, | Climbing on the mountains, | Leaping on the hills! … My beloved responded and said to me, | ‘Arise, my darling, my beautiful one, | And come along. … Arise, my darling, my beautiful one, | And come along’” (Song of Solomon 2:8, 10, 13b NASB)! We find the same idea of the woman being called away from her home and called into close relationship with the man she loves.
Psalm 45, another passage for this Sunday, is a lovely picture of a queenly bride being brought to her king to be made his wife. She is clothed in embroidered gold clothing, beautifully gowned and arrayed. She is told: “Listen, O daughter, give attention and incline your ear: | Forget your people and your father’s house; …. Because He is your Lord, bow down to Him” (Psalm 45:10-11 NASB). We find that the Bride of Christ is meant to leave all behind so we may share in the royal throne with Christ our King, for we are made kings and priests who will reign with Jesus in glory.
All of these pictures show us that there is a rest we are called to, but it is the kind of rest that has to do with resting in humble dependence upon our Lord and King Jesus Christ, who is our husband, our protector and provider. He is humble and gentle in heart and he offers us his tender care as a Shepherd for his sheep. It is within the context of his care and protection that we take on the yoke of obedience—being obedient to the law of the Spirit who dwells within us, transforming our hearts by faith. As Paul wrote in Galatians 2:20, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me” (NASB).
By faith we rest in the finished work of Christ, knowing that our redemption is complete and is being worked out in us by the Holy Spirit as we respond to his transforming and healing work. Yes, it is a struggle because our flesh seems to believe that sin is still in charge, but the truth is that evil, sin, and death are no longer our taskmasters. The reality is that in Christ we are free! We are free to love God, love our neighbor, live in wholehearted obedience to the voice of the Spirit as Christ lives in us. We are free to live in intimate relationship with the Father through Jesus in the Spirit. (Romans 7:15–25a)
Christ’s yoke is light and easy, for there is now no condemnation for those who are in Christ Jesus! (Rom. 8:1) As we walk in the Spirit, we won’t walk in our old sinful ways. We rest in his perfect relationship with the Father, and participate with him in loving God and loving one another, sharing in his mission in this world. This makes the yoke of commitment to God in Christ an easy and light burden to bear. We share in Christ’s righteousness and as we yield to the inner workings of the Holy Spirit, we experience cleansing, renewal, healing, and growth in Christlikeness. We experience the reality of living as God’s adopted children held in his loving embrace both now and forever.
Perhaps this is a good time to pause and reflect on the precious gift Jesus is offering us. Hear Jesus asking you now, in this moment, “Come to me, … and I will give you rest.” What is standing in the way of you saying yes to him? What are you counting on to get you through instead of simply resting in him, in his love and grace? Perhaps now is a good time to leave all that behind, accept his rests, and join Jesus on his journey—I know he’d love to have you!
Jesus, thank you for including us in your life, death, and resurrection, for sending the Spirit from the Father so we could share in your intimate relationship with him. It can be scary to leave behind everything we are comfortable with and simply follow you. Help us to let go, to surrender ourselves to your love and grace, to simply rest in you. Thank you that all we do is a participation in what you have already done. We trust in you, in your perfect finished work. In your name we pray. Amen.
“Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; | He is just and endowed with salvation, | Humble, and mounted on a donkey, | Even on a colt, the foal of a donkey.” Zechariah 9:9 NASB
“Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and ‘you will find rest for your souls.’ For My yoke is easy and My burden is light.” Matthew 11:28-30 NASB
By Linda Rex
June 28, 2020, PROPER 8—Reading stories from the Old Testament is a good reminder that human beings really haven’t changed that much over the millennia. People still make decisions that hurt themselves and others, and they behave in ways which can be loving, kind, and sacrificial, but also selfish, sinful and at times even grossly evil. Families still for generations pass on traits they have learned from their forefathers—generosity, compassion and creativity, hate and anger, abusive language and behavior, among many others.
These stories from the past tell us, when we look at them closely, of how we as humans so often turn away from God to seek our own ways, inviting the consequence of sin—death—both physical and spiritual. When God meets us in the midst of our broken ways of thinking, believing, and acting, we find we are faced with the reality that apart from his intervention and healing, we will never be truly whole.
We also learn from these stories, if we are attentive, of the love and grace of God. Even in our wrong-headedness, God meets us, draws us to himself, and offers us forgiveness and fellowship, as well as instruction on what it looks like to live in loving relationship with him and others. He allows us to participate in what he’s doing in the world, calling us up into new ways of thinking, believing, and living.
One of the stories in Genesis is that of God encountering Abraham as Abram, drawing him into relationship with himself, and making a covenant with him. He promised him a son in his old age, and after many years of waiting, Abraham and Sarah were blessed with a son whom they named Isaac. No doubt, all those years of waiting seemed as nothing as they reveled in the blessing God had given them of an heir—the child of promise, a gift of laughter in their old age.
One day Abraham believed he heard God tell him to take his son Isaac to a mountain to sacrifice him, to prove his devotion to the God who had given them this precious child. Abraham left immediately the next morning and took Isaac, some servants, and all he needed for the sacrifice and headed toward the mountain.
After three days, they came to foot of the mountain where Abraham believed God said the offering was to be made. Abraham told the servants to wait there, loaded up everything he needed, and he and his son took off up the mountain. Now Isaac was a smart child and knew there was something a little odd about this burnt offering. Up to this point, every burnt offering had involved the sacrifice of a lamb or some animal. But they hadn’t brought any animals with them, and this bothered him.
Isaac pondered the question for a while, and finally ventured to ask his father about this. “We’ve got the wood and the fire, but where’s the sheep for the offering?” he asked. Abraham replied in an almost prophetic manner: “God will provide a sheep for the burnt offering, my son.” Even though at this point he did not tell Isaac what was going on, Abraham trusted God had a reason for what he thought the Lord was asking him to do. He was obeying God in the only way he knew how and was trusting that no matter what happened, the Lord would make it right. The author of Hebrews wrote that Abraham did what he did by faith, trusting that “God is able to raise people even from the dead” (Heb. 11:19 NASB).
As the story continues, we find that Abraham laid Isaac on the altar and lifted the knife to make the horrific sacrifice—the kind of sacrifice forbidden in later years to God’s people—the sacrifice of a human child. This was not how God wanted to be worshiped—it was never in God’s plan for human beings to kill one another or to offer their children to him as a bloody sacrifice, even though many people did this as part of their rituals in the worship of idols.
The intervention of an angel stopped the deadly blade as he let Abraham know that God knew he loved and feared him and that he did not need to make this extreme sacrifice to prove it. The ram Abraham saw caught in a thicket was proof that God had provided an animal in Isaac’s place to be the burnt offering. There Abraham gave God the name YHWH-Jireh, The Lord Will Provide. He learned an important lesson that day about faith, and the love and grace of God.
In many ways, just this experience was a gift to Abraham and to the many generations of his descendants which followed. Abraham was to be the father of descendants more than the number of stars in the sky or the sand on the seashore. There would come a time when a child of one of these descendants would offer himself up as a sacrifice on the behalf of all people. This would be the Son of God in human flesh, Jesus Christ. God himself would provide the sacrifice which was needed for all of us to be redeemed and restored.
In the apocalyptic letter to John, the apostle writes about Jesus entering after his death and resurrection into the presence of the Father in the Spirit and how all the holy angels bowed before him. They worshipped him, saying, “Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing” (Rev. 5:12 NASB). This Lamb of God who was the Son of God, humbly laid himself on the altar of sacrifice for all of humanity and allowed himself to be crucified so that all of us could be adopted as the children of God, sharing in his own loving relationship with his Father in the Spirit.
We as human beings have striven to make ourselves right with God, to prove to him that we love and fear him. We have struggled to be good people—so often choosing ways which have turned us away from God’s love rather than bringing us nearer. So often our efforts cause harm to those around us rather than helping or blessing them. Our best efforts, even our most noble sacrifices—the offering of our children, whether real or metaphorical—for the sake of proving our faithfulness and love to God, have always and ever been in vain.
The Lord Who Provides has already, in Christ, done all that is needed for everyone of us to live in right relationship with the Father in the Spirit. We need to trust, as Abraham did, that in the end God is going to make everything right—that he has already provided the Lamb which was needed and that the offering that this Lamb made was acceptable and perfect in God’s sight. Our role in all this is that which we can learn from Abraham—simply, faith—trusting in the finished work of Christ who stands in our place and on our behalf.
This story teaches us much about the miracle of God’s grace and his provision for all humanity in the person of Jesus Christ. When we take the time to read these stories and look for Jesus in them, we will find that he is there—always at work in this world, from before the beginning of time even till today—providing all that is needed for life and godliness. May we trust our Lord to finish what he has begun, believing that he will make all things right in the end, so we can be with him in glory forever as God’s beloved adopted children.
Dearest Abba, thank you for providing us exactly what we need to live in loving relationship with you and one another. Thank you for the most precious gift of your Son and your Spirit. Grant us the grace to always trust in your perfect love, through Jesus our Lord. Amen.
“Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” Romans 6:21-23 NASB
See also Genesis 22:1–14.
By Linda Rex
June 7, 2020, HOLY TRINITY—Lately it seems as though this has been a long, drawn-out season of lament. There have been repeated reasons to feel and express sorrow, to regret, to mourn over the loss of lives to mass shootings, natural disasters, and the most recent pandemic.
The exact figures of the lives lost just to COVID-19 are unknown, but according to the World Health Organization website on May 28th, there were 357,736 deaths reported worldwide. Where were these 357,736 people last year at this time? What were their lives like? How many lives did each one touch? What about their families and friends, work colleagues, and teachers? If we do not make the effort to lament, to grieve the loss of each of these people, then we lose our ability to value the worth of each human being we meet.
Our cellphones and other devices make it possible now to interact with a large number of people immediately, creating a response by what we post on social media or on websites. We can affect thousands and even millions of people simply by what we say or do, what pictures we take, and what movies we create. In the midst of this freedom of expression, we find ourselves exposed not just to the best of humanity, but also to the dredges.
Most recently a wave of protest erupted over a film posted which showed the unlawful use of power and authority by police against someone of color. The violent response of many to this event echoes the reality that here in the U.S. we still have not learned the true value of a human being. The fact that we still create artificial divisions between us using race, ethnicity, gender, income, intelligence—the list goes on—shows we still do not know our story and our identity as humans.
It is important that we lament our failure to love our fellowman. We fail so often to love our fellowman simply by refusing to give him or her the status of fellowman. By refusing to treat every other human being as an equal, we actually diminish our own dignity as human beings. We make ourselves less than what we were created to be—image-bearers of God himself, the One who did not think it beneath himself to come to earth and take on our human flesh, becoming what we are to bring us into union and communion with himself.
The COVID-19 crisis has exposed even more of our inhumanity, simply by putting leaders and caregivers in the position of having to decide who gets treatment and who does not, who is protected and who is not. It seems that, in reality, the decision being made is, who is expendable? Is it true that someone who has lived a long good life does not have the same value as someone who is just starting out? How is it than we can place a value on a human being based simply on their age or productivity?
Do you see the issues here? We are forced into a corner where we must make these impossible decisions, but at some point we have got to admit that we have made someone less than human in the process of trying to decide who lives and who dies. As human beings, we really have no excuse, for God has been trying to tell us for millennia that we are made by God’s love, to love him and one another. We must pause and lament our failure to love God and one another—we have failed to be the image-bearers of the Triune God we were meant to be.
In my book, Making Room, I talk about how we as human beings find our identity in the God who is Father, Son, and Spirit. This God was revealed by Jesus Christ to be three Persons in one Being—each unique yet equal to the others while united in unbreakable communion. This communion in which they exist, this perichoretic love, is the overflowing abundant source of our existence as human beings. We are made to be image-bearers of this God.
This is the same God who, after creating the cosmos, the earth and everything in it, pronounced it all very good. Even though he knew that we had the capacity to turn away from his love and attempt to live apart from his abiding presence, he still pronounced us very good. He still sought conversation and fellowship with Adam and Eve in the garden of Eden. And even when they chose the knowledge of good and evil over real life in intimate relation with him, he covered it all with his love and grace as he covered them with animal skins.
In coming into our human flesh, the Word of God did not isolate himself from those who were less than him or who were powerless, but rather joined himself to them and gave them his presence and power. In Christ we have God restoring us to the very good which was ours in the very beginning. This above all things should teach us that to offer ourselves to those whom society deems less than or weaker than, giving them our strength, resources, and support, is to more accurately bear the image of the God who made us.
God is teaching me that one of the biggest obstacles that stands in the way of our offering ourselves to one another in this way is fear. Fear occurs when we do not know one another well—when we make assumptions based on past experience, hearsay, gossip, or someone else’s opinion and do not make the effort to get to know the person ourselves on a one-to-one basis. Our Scriptures say it is perfect love which casts out fear—that he who fears is not made perfect in love.
If God, in and through Christ and by the Spirit, can love each and every person on this earth enough to join us in our humanity, live the life we were meant to live, to die our death and rise again, and then come in the person of the Spirit to enable us to participate in the heavenly Triune fellowship, then I would say God has given us everything we need to begin to live in loving relationship with one another. The apostle Paul calls to us, “Strive for full restoration…be of one mind, live in peace.” We do this as the God of love and peace is in us and with us by the Spirit.
Let us lament our failures to love our brothers and sisters. Let’s turn away from ourselves and our stubborn willful independence and turn towards the One who offers us his grace and love, Jesus Christ. Receive from him the gift of life in union and communion with the God who made and sustains all things.
It is in this life with our Triune God, with Jesus as our Mediator between God and man, that we find the capacity and power to love and understand those whom we normally reject and fear. It is Christ in us by the Spirit who binds us together in oneness, enabling us to be likeminded and to live in peace with one another.
It is Jesus living his life in us who works to restore the image of God in each of us, bringing us to completeness, enabling us as human beings to properly reflect the image of the God who is three Persons in one Being. It is in the name of this Triune God—Father, Son, and Spirit—we are baptized, and it is at his table we take communion, gratefully receiving all he has done for us in Jesus. We live our lives from then on, showing those around us what it looks like to live in loving fellowship with God and our fellowman as image-bearers of the Trinity.
Abba, thank you for loving us in spite of our inability and unwillingness to live in loving relationship with one another. We are so dependent upon your grace and forgiveness for our prejudices, our hatred, our fear, our murder and abuse of those who you have given us as brothers and sisters. Lord, if you do not lift us up, renew and restore us, we have no hope—we trust in the finished work of Christ. Let your kingdom come, your will, Abba, be done here on earth, in every city, state, and nation, as it is in heaven, through Jesus our Lord and by your Spirit. Amen.
“Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.” 2 Corinthians 13:11 NIV
“God saw all that He had made, and behold, it was very good. … By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done.” Genesis 1:31a; 2:2 NASB
“And Jesus came up and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.’” Matthew 28:18–20 NASB
By Linda Rex
May 24, 2020, 7th SUNDAY OF EASTER/ASCENSION SUNDAY—Last week in this blog we wrestled with the reality that what we believe influences how we respond to what is happening in our lives. We often do not realize, nor do we intentionally deal with, beliefs we may hold dear which are actually undermining our ability to be relationally connected in healthy ways.
One of the beliefs which often keeps us closed within ourselves is the belief that we are alone, that no one understands what we have been through or are going through right now. This is one of the reasons that support groups are part of the healing process for people who struggle with addictions. The insidious lie that no one understands—that we are all alone in this world, that we can and need to handle this issue all by ourselves—keeps us locked in unhealthy ways of thinking, feeling, and living.
We may struggle with opening up to others because everyone we have done this with in the past has betrayed us or failed us in some way. Or, in our life, we may experience safe relationships as anything but safe. But whether we like it or not, the path to our genuine healing lies on the continuum of healthy relationships with safe people, and we have to stop isolating in order to find renewal and restoration.
On Ascension Sunday in the Christian church we celebrate an event in Jesus’ life which directly speaks to this issue. For many years, Christ’s ascension really didn’t mean a lot to me. My church taught me he did send the Spirit to help out the people he called to himself, but that didn’t really seem to help much with the everyday issues of our lives. Our church’s view back said that when he left, he went home and left us all here to struggle until he came to punish the people in the world for failing to live rightly—that is except all the sainted people who managed to keep all the old covenant laws and observe all the days correctly. Back then I desperately hoped I would be counted as one of the obedient few.
But now, every year on Ascension Sunday, my associate Pastor Jan invites us after church to join her in the parking lot for a visible lesson on Christ’s ascension into glory and what that means for every human being who has ever lived. We cannot gather this year for Ascension Sunday and to eat William’s fried fish, but we can take some time to reflect on scriptures we will read on this day. They tell us how Jesus, after he had risen from the grave, spent forty days walking and talking with his disciples. His glorified humanity was still tangible but somehow different—he ate and drank, cooked fish at a campfire, and he walked through walls. He didn’t stop being human when he was resurrected. Instead, his humanity was glorified—transformed by his indwelling presence as God in human flesh.
He spent these forty days after the resurrection opening the disciples’ minds to the Old Testament scriptures, explaining how everything which had happened to him had been predicted and now was fulfilled. There was still some misunderstanding by the disciples—they were still looking for him to restore the kingdom of Israel (Acts 1:6). But instead of restoring the kingdom of Israel as they wanted him to, he told them they were to wait for his Spirit to come and that they would be his witnesses, beginning in Jerusalem, and going throughout Judea, to Samaria, and then to the ends of the earth.
The kingdom which Jesus was inaugurating had a lot to do with who he is now—God in human flesh. The uniting of the divine life with our creaturely human existence meant that our turning away from God to ourselves and the things of the earth no longer defines us. We now have the capacity to participate in the oneness in which the Father, Son, and Spirit dwell. In the sending of his Spirit, Jesus enables those who believe to participate in the divine life and love. They experience God’s indwelling presence now, being empowered by the Spirit to bear witness to the living Lord Jesus who is seated at God’s right hand in glory.
We find in Jesus Christ—and this is the magnificence of the ascension—someone who is God who has experienced what it is like to be an infant, a child, a teen, and an adult. This is a God who knows the feeling of being held by his mother, taught by his father and other teachers, and being called names by those who questioned his parentage. He has experienced tears, the death of dear friends, and betrayal by those he loved. He knows in a real and personal way what it means to be human and how difficult it is for us to live in relationship with one another and with God.
Jesus, who is still God in human (but glorified) flesh, holds our humanity in the presence of our heavenly Father, and sends the Spirit. As we place our faith in him, Christ by the Spirit empowers us to bear witness to the Father’s love expressed to all humanity in Jesus’ life, death, resurrection and ascension. We do this not only by our words, but most significantly by our lives lived in unity of the Spirit—expressing the oneness of the other-centered love we were created to reflect and participate in as image-bearers of our Creator.
We were created for relationship and it is in healthy spiritual community that we find renewal and restoration. Many of our emotional, mental, and spiritual wounds occur within the context of relationship, and it is in this same context where our best healing occurs. The ascension of Jesus Christ teaches us that undergirding all other relationships, there is a Person who is intimately familiar with our situation, who shares our wounds, and who is closer to us than any other human being could ever be. In Jesus we have an advocate and helper like no other.
As we place our faith in Jesus, we begin to experience the reality of our inclusion in the divine life and love. We are joined in union and communion with the Father through the Son in the Spirit, so that all of life is now lived in participation with them. We share in their mission in this world—to testify of God’s love and grace expressed to us in Jesus Christ. God, by his Spirit, calls us into spiritual community—what we commonly call the church, though spiritual community can exist in many other ways.
Church is an unpleasant topic for many. It has and is often the cause of many relational hurts. But that is not God’s reason for drawing people together into spiritual community. It is meant to be the place where Jesus is present in this world, testifying to the love and grace of God. It is meant to be the place where people encounter safe relationships in which they can find healing and wholeness. God calls people together, not so they can impress everyone with how good they are or so they can protect themselves from being contaminated by sin, but so that the other-centered love they express to one another and to the community they live and work in is a living testimony to the love of God expressed to us in Christ, in his life, death, resurrection and ascension.
Perhaps it is time to reflect on where we are in our relationship with God and with the other people in our lives. Are we intimately connected with the God who has gone to such lengths to be intimately connected with us? What are we placing between us to keep us from opening ourselves up to his love and grace? And if we have placed our faith in Christ, is this manifest in the way we live with those around us? When others look at us and how we interact with them, do they see an expression of God’s other-centered love? Our reflections should not be discouraging, because on God’s side—all is done. Jesus stands, hands out-stretched, inviting us on the journey—knowing exactly what we need in this moment to move deeper into his love and grace, and to find healing and renewal.
Abba, thank you for loving us so, for drawing us to yourself. Thank you, Jesus, for going through all that you did and for bringing us into glory in your resurrection. Holy Spirit, please finish in us what you have begun in Jesus—we are open. We receive your living Presence, God, and seek to bear witness to your grace and love, through Jesus our Lord. Amen.
“Jesus spoke these things; and lifting up His eyes to heaven, He said, ‘Father, the hour has come; glorify Your Son, that the Son may glorify You, even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. I glorified You on the earth, having accomplished the work which You have given Me to do. Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” John 17:1-5 NASB
“… and He said to them, ‘Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.’ And He led them out as far as Bethany, and He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven.” Luke 24:46-51 NASB
By Linda Rex
May 17, 2020, 6th SUNDAY OF EASTER—The thought of so many suffering from COVID-19 having to struggle simply just to take their next breath creates a deep sense of compassion in me. Not too long ago, my own mother came to live with me, dealing with the last stages of COPD and the forgetfulness that loss of oxygen to the brain causes. I watched as she fought to the end just to take another breath—it was an intense effort for even a little bit of oxygen to penetrate what was left of her lungs. The sacred gift of the ability to breathe is a gracious gift from God above, and when the ability to breathe ceases, so does our physical life.
What we value most, I believe comes out when we face the reality that we may lose or have lost those people or things we hold most dear. What do we fear the most? What do we never want to be without? What will we do if we lose that very thing?
Life is unsettling. At times we may feel we cannot count on anyone or anything, because life is so transient. Our belongings break, are lost, get stolen, or just fail to keep us happy. The same happens with our relationships. We find ourselves so often at the place where we have to let go and start over. It would be nice if we didn’t have to deal with feeling hurt, abandoned and betrayed.
The conversations Jesus had with his disciples before he left them to be crucified showed his concern for the sense of loss he knew they would experience at his departure. Even though they did not at that time grasp the full significance of what he was telling them, he wanted them to know that he was not abandoning them, but would continue to be with them, although in a different way.
As human beings, we prefer to have realities that are tangible to us. We prefer our relationships to be with people we can see, touch and feel. Trying to have a conversation with someone who is not actually present with us can seem uncomfortable and strange, especially if we are not familiar with other methods of communicating.
To talk with somebody we cannot see is something we do all the time. Most of us are well acquainted with the use of a telephone and using a cellphone is becoming a part of many people’s everyday existence. Lately, we’ve also been blessed to be able to make calls with video using Facetime, Zoom, or other apps. It can be an improvement when we have a video to go with the phone—then we can to a limited extent see the body language and facial expressions. But none of these things come close to the way we can communicate when we are face to face with someone.
Jesus wanted his disciples to know that in spite of his leaving through crucifixion, he would still be present with them in a real, tangible way. He wouldn’t be there in his human flesh, but would ask his Father to send the Spirit to them. The Spirit, a Helper just like himself, would come to dwell within them, bringing them into the oneness of the Father and the Son, into face to face relationship with God. But this face to face relationship was going to be a spiritual reality—it would not be one they could experience with their physical senses in the way they were used to interacting with Jesus while he was with them.
The disciples, though, did not see any reason that their connection with Jesus needed to change. As far as they were concerned, he as the Messiah would bring the age of the Spirit into reality just as he was. Why should he leave when there was so much which needed done right then and there? The government needed changed, people needed healed and straightened out, and there were plenty of injustices for Jesus to work on all around them.
It made no sense, in their human minds, for Jesus to leave. And to die? That was the ultimate betrayal and abandonment. To leave them all behind, stuck in the same old mess they were in before he showed up? This was unthinkable. What kind of Messiah would do that?
But Jesus did not want them to feel like they were orphans, abandoned by those who should have cared for and tended them. He needed to leave through death and resurrection so that each of us would be brought into a new place—where we all could participate in his own personal intimacy with his heavenly Father in the Spirit. He was bringing all of humanity to a new place where we each would be able to be included in intimate face to face conversation with God.
The sending of another Helper like himself meant that God would be with them personally just as Jesus had been with them here on earth. The Spirit would give them the assurance that they were the children of God. He would empower them for ministry and breathe into them the eternal life they were created for, to love and know God intimately, and to love one another as God loved them.
Apart from God breathing his very life into us, we are all struggling to take yet another breath, hoping to gain a little oxygen from the air coming into our lungs. Apart from Jesus’ death and resurrection, we cannot expect to continue to live beyond this human life—we are utterly dependent upon the grace of God to continue. And any hope we have of having any kind of relationship with God is totally a gift of grace—God pouring out his Spirit enables each of us to participate in the union and communion of the Father and Son in the Spirit as we trust in Christ.
What Jesus has done for us in his life, death, resurrection, and ascension has been to forge for us a humanity who can breathe in his spiritual life and can participate in the inner life of the Father and Son in the Spirit. Apart from leaving his disciples, this new and wonderful change would not have come, so Jesus had to leave so his Father could send the Spirit, and we could be adopted as God’s beloved children, sharing in Jesus’s belovedness.
When we are faced with the lies that tell us God isn’t real, God doesn’t know us and doesn’t care, that what has happened or we have done is too awful for God to forgive us or love us, pause a moment. Breathe in God’s breath—“Abba, you love me”; breath out the lie and replace it with the truth, “I am yours and you are mine.” Breathe in the Spirit’s life—“Jesus, you love me”; breathe out all the sorrow, anger, fear, and doubt—“I am yours and you are mine.” Thank the Lord Jesus for making your life in the divine fellowship possible. Listen quietly to hear God’s Spirit speaking the truth of your life in Christ into those places where you have listened to lies and believed them. What is the truth he is speaking into your life today? What will you choose to believe now?
Dear Abba, by your Spirit speak the truth of your love and grace into every place where I have believed a lie. Free me from all the false dependencies and all those things I rely upon apart from you. You are my Breath, the air I breathe—breathe your life into me again, through Jesus by your Spirit. I receive your love, your grace, your truth, and your life. Amen.
“At no time will you be orphaned or abandoned by me; I come to abide face to face with you.” John 14:18 Mirror Bible
“I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. I will not leave you as orphans; I will come to you. … because I live, you will live also. In that day you will know that I am in My Father, and you in Me, and I in you.” John 14:16-20 NASB
By Linda Rex
April 12, 2020, RESURRECTION OF THE LORD, EASTER—During this pandemic season, the one common note I have heard in the news and on social media is that of fear. The fears we have are multiple and include concerns about politics, health, and economic security. We cannot watch or listen to much in the outside world without being confronted with real concern about many things.
As we enter into the end of the season of preparation for Easter, we are confronted with a reality in which, when we embrace it and believe it, is meant to free us once and for all from fear. Our anxiety about so many things is founded in a belief that we are unloved, left alone in this universe, and that the solution to our problems is all up to us. We may even believe in God, but often, we don’t act like it—instead, we act as if he were dead, laying in the grave we have created for him in our fear, unbelief, and rebellion.
What makes us do this? We were created as image-bearers of God, and so it should be so natural for us to reflect that image. Often, we do reflect the image of our God who is love and don’t even realize it. I see this in the parents who care for an autistic child, an adult child caring for both her family and her disabled parents, a person leaving their work to care for their parent with Alzheimer’s—so many examples exist when we begin to look around us. Where is the source of such humble, self-sacrificing love? It can have no source other than in the heart of God.
Fear often arises out of our inability to connect with others, to find a common ground where two people can be of like mind and interests. Our fears about other people often come to the fore when we don’t understand or accept the ways in which we differ or have opposing viewpoints or preferences. Fear is also created when one person or group imposes its will upon another without an appropriate acknowledgement of their God-given personhood and dignity. Fear is a useful tool to those who want to enslave, control, and manipulate others.
We were never meant to fear God in this way, nor were we meant to live in fear of one another. This is not what we were created for. We were created for connection, for unity, for oneness. We were created to be in relationship with God and man that is filled with joy, peace, and respect. A mutual indwelling, a deep sharing of heart and mind borne out of God’s very nature, is what we were created for. Anything less than this is the stomping ground of fear.
So often we project onto God all of our fear, making him out to be a condemning, cruel master rather than the loving, forgiving Father he is. We believe his sole purpose of existence is to find fault with us and execute punishment which we are so sure we deserve. We know we fall short of all we were meant to be, so we deserve to be punished. This is where fear comes in and causes us to be alienated in our minds from the God who is our Abba, our loving Father.
And this is why the Word of God to us was and is the God/man Jesus Christ. We needed to be freed once and for all from our fear—our terror of God and our fear of death. It is significant on resurrection morning that the ladies who came to the tomb were, in Matthew’s account, told by the angels and by Jesus, “Don’t be afraid.” If there is one thing they needed to know beyond all else in that moment, it was that there was nothing left to fear. The ultimate expression of the love of God had once and for all cast out our fear.
What is needed is for us to wrestle with what it means to live life without fear. How is our human existence different now that Jesus is risen from the dead? What does this mean for us as we face the difficulties of life, the pandemic, our job loss, or our business failure? How do we continue to face all these things with patient courage and grace?
If we are not in tune with the spiritual realities, we can resemble the Roman guards who, at the presence of the angels, were so overcome with fear they became like dead men. They had been diligently doing their best to prevent the disciples from stealing the body of Jesus away. But they hadn’t planned on an encounter with angels, nor with the resurrection power of God himself. The insignificance of their careful grave-watching became evident in the presence of the risen Lord. Nothing could keep the stone against the tomb once God decided it needed to be moved so people could see inside and know Jesus was risen.
The angels gave the women instructions—no doubt from the mouth of Jesus himself: Don’t be afraid; come and see—Jesus is risen; go tell the others; meet Jesus in Galilee. The practicality of the instructions left no place for fear or anxiety—they had things to do! Caught between the two emotions of fear and joy, the women headed back to the city. Wait till the others heard! And then they encountered the risen Lord. Can you imagine how overwhelmed they were with the reality of what they were experiencing? They were overcome with a desire to worship him—our best response to encountering Christ.
What Jesus said to them echoed the words of the angels—don’t be afraid, go tell the others, meet me in Galilee. There was in his words a renewal of the connection he had with them, a commitment to their relationship, and hope for more time together in fellowship with one another. All of these expressions of his continuing love for them removed their fear. They could trust that he was still the Jesus they knew before the crucifixion—he was still their friend and brother—only now he was the risen Lord.
The apostle Paul reminds us to keep our mind, not on what’s going on in the world around us or on everything people are doing wrong, or on the bad things which are happening, but on the things above, where Jesus Christ is seated at the right hand of God in glory. We’re not to have our hearts set on what’s in this transient human society and culture, but on the eternal realities where Jesus is the risen Lord, holding in himself our real life, our true existence. Our zōē life is not in this transient, dying world, but in Christ, held in heaven for us, to one day be revealed in the new heavens and new earth.
This is how we can live each day without fear. Death is not the end, but the passage into our eternal connection with all those who are in Christ. Suffering in this life is not something to fear, but to embrace as participation in Christ’s suffering or resisted as participation in Christ’s efforts to make all things new. Every part of our existence is swept up in Christ where we participate with him in his life, sharing in his love for all humanity as the One who plumbed the depths and brought us up into the divine life and love. We are called to faith, to believe in the reality of what Christ has done in living our life, dying our death, and rising again, bringing us into the presence of Abba.
Fear is a tough taskmaster, and we easily fall prey to it. This time of year, as we celebrate the resurrection, we are reminded of the abundance of God’s love and grace, of the forgiveness which is ours in Jesus Christ. In the sending of the Spirit, God makes possible for us to share in Jesus’ resurrection life. Trusting in Jesus, in his death and resurrection, we are awakened to new life—a life freed from the fear of death and all that comes with it.
Our resurrected Lord comes to you and to me again and again in the presence and power of his Spirit to say, “Don’t be afraid. Tell others the good news. Find your home in and with me.” Live life with a focus on the risen Christ and be busy about his business. There will be no room for fear because there is nothing left in this cosmos which can ever separate us from his love, not even the grave.
Thank you, Abba, for being a God we do not need to fear but can rest in, trusting in your never-ending love. Thank you for your faithfulness, for raising up not only Jesus, but in him our humanity, enabling us to participate in his risen life in and through your Holy Spirit. Grant us the faith to believe, to trust in all that Christ is and has done, that we may share in your divine life and love both now and forever, through Jesus our Lord and by your Spirit. Amen.
“Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.” Colossians 3:1–4 NASB
See also Matthew 28:1–10.
By Linda Rex
Sunday, April 5, 2020, PALM SUNDAY, 6th SUNDAY IN LENT—As I sat on a bench with my husband on the greenway at Fontanel this afternoon, I watched families and couples taking advantage of the opportunity to get outside to walk in the fresh air and sunshine. Everyone we met smiled and shared hellos with us as they went by. Even the guys in the catering van that drove by greeted us and smiled.
In the real world away from the social networking and politicized news reports, it was comforting to experience some real human connection, even if it was brief and from a distance. Perhaps this is the real takeaway from all that is going on right now—we were created for relationship, and anything that tries to prevent that or destroy it in the end will fail. We are interconnected with one another as human beings in ways which go beyond the physical—we are connected at a deep level which extends beyond the limits of evil and death.
The reason I say this is because so often our suffering and struggle in this world is caused by unhealthy or estranged relationships or ways of relating, and our healing is equally so often found in the rebuilding and renewing of relationships. Today we are normally too busy to go deep with one another and are unwilling to do the difficult relational work that is necessary for true connection. We have many distractions which prevent us from sharing at an intimate level with most people in our lives, and many of us prefer to avoid the discomfort of dealing with interpersonal issues when they come up.
Maybe if we gave serious thought to how Jesus lived when he was here on earth, we might think differently about how we live our lives. At that time, Jesus lived in a culture and setting in which life was slow enough that people really knew everything about everyone else. They knew their family and their neighbors, and all the people they interacted with on a daily basis. In a big city like metropolitan Nashville, it’s easy to hide. It’s easy to pretend we have it all together just long enough that people think the best of us and trust us. Our social networking is very convenient for creating facades which impress people without risking their criticism or disappointment.
But what happens when we slow down long enough for people to really get to know us? What happens when people begin to find out who we really are? We can only pretend for so long. Eventually as people get closer, they begin to figure out our flaws and those things which we do poorly and how we fail or fall short. What we do then reveals how deep our true humanity goes. To love and be loved is to be truly human, as is to forgive and be forgiven. To do any less is the sphere where inhumanity flourishes and poisons our existence.
The disciples and others traveling with Jesus into Jerusalem on that day celebrated his arrival with shouts of “Hosanna!”, calling out to him their hearts’ cry for deliverance from their Roman oppressors. Luke records in his gospel the messianic tone of this celebration, “Blessed is the King who comes in the name of the Lord; | Peace in heaven and glory in the highest!” This resonates with the angelic chorus at Jesus’ birth, “Glory to God in the highest, | And on earth peace among men with whom He is pleased” (Luke 2:14 NASB).
The cry, “Hosanna!” is the cry “O, save!”, the crowd’s call to a deliverer to rescue and save them. Laying out garments before Jesus as he humbly rode in on the colt of a donkey showed their willingness to be his subjects and to allow him to rule. It is significant that as Jesus rode through the city, not everyone was taken up in this celebration of his arrival. As we read in the other gospels, there were those who told Jesus to shut the mouths of those shouting “Hosanna!” These people did not want the Jesus to be their deliverer or savior, and would one day soon participate in having him crucified.
The real question of the day on the people’s lips is a question we each need to come to terms with though, “Who is this?” Indeed, who is Jesus Christ? What right does he have to ride into Jerusalem and be celebrated as the expected messiah, the deliverer of his people? What makes Jesus so special, so worthy of people’s adoration and trust? Isn’t it enough that he is a prophet?
Actually, no; there is so much more going on than this, and we need to come to terms with it. We need to accept the reality that when we are faced with the catastrophic events in life, with the economic and political distresses of our culture, our efforts to make things right are flawed and ultimately ineffective. Indeed, we cannot count on our government to always do what is right and most helpful for everyone in these situations—they are going to let us down. Our scientific advancements have limitations—there is a learning curve, and a need to balance our technology with human kindness and wisdom, which we so often don’t do.
No matter which way we turn, we come up against the reality that we as human beings face so many things in life where we end up saying, “hosanna” and often don’t even realize what or who we expect salvation from may very well, in the end, fail us.
Maybe instead of seeking deliverance from our problems or sufferings, from the fearful things we face in this world, we should work towards an honest assessment of what’s really going on. Let’s be truthful about all this: in this moment, as we sit in silent reflection, what is the foundational issue at work in all that is happening around us? Could it be that we do not understand who we are? Is it possible that we do not understand who our deliverer and savior really is? Indeed, where are we placing our faith? Who is it we are counting on to deliver us?
The capacity to reach out and help others while risking our own health and economic well-being comes from an inner wellspring which has its source in the living Lord. This is the God/man who rode that foal into Jerusalem, allowing the people to celebrate his arrival. He was not afraid of what he faced, but was willing to allow events to take their course, for the hatred of his foes to reach its peak, so that he would experience the crucifixion that was necessary so humanity could be freed once and for all from its efforts to be its own savior and redeemer.
As God in human flesh, the person Jesus Christ took a place of humility—receiving the praises due him but refusing to allow these to determine which path he trod. He didn’t seek, nor did he need, human approval and praise, even though it was rightfully his. He sought, rather, to know those he met and to bring them to the place where they knew him, not as a politically motivated strong-arm deliverer, but as a humble brother who was willing to lay down his life and allow himself to be mistreated and murdered for the sake of every human who has ever lived.
Our need to control what is happening in our world, to ensure a positive outcome of what is happening around us, causes us to live so often in fear—fear of what might happen, fear of what is happening around us right now, fear of what others may say or do. Our fear so often governs our decisions and the way we run our lives and our world. Perhaps it is time to lay down our fear and allow God’s love to cast out our fear once and for all.
God’s perfect love casts out all fear because it was expressed in our Lord Jesus Christ laying down his life for us. He lived our life, died our death, and rose again so that each of us may by faith and in the Spirit participate in his perfect relationship with our heavenly Father and in loving relationship with one another. Turning to Jesus means turning away from our trust in anything other than God himself as the solution to our difficulties and problems. It means not having the answers, but trusting that in God’s perfect time, the answers will come or will be found. It means we may not experience the resolution to our issue that we seek, but may need to be willing to receive the one that is there or the one that will one day be ours in eternity.
During this time of upheaval, while hard decisions are needing to be made, while sacrifices are asked of us, and relationships are held at a distance, let’s seek to go deeper with God and with each other. Let surrender our efforts to be our own savior and humble ourselves to allow Jesus to be who he is—our Savior and Lord—allowing him to guide and provide what is needed in this time of crisis. Let’s turn away from ourselves, from the things and people we count on, and turn to the one who was willing to and did lay his life down for us—Jesus our Lord.
Thank you, Lord Jesus, for coming to us, to share life with us and to offer yourself in our place and on our behalf. Thank you for allowing us as human beings to pour out on you all the horrors of human depravity and inhumanity, while through death and resurrection bringing us to participate in your holy relationship with your Abba in the Spirit. Grant us the faith to trust, not in our own human abilities and efforts, but solely in your faithful love, that all may be to God’s glory and praise, in your holy name. Amen.
“The crowds going ahead of Him, and those who followed, were shouting, ‘Hosanna to the Son of David; | BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; | Hosanna in the highest!’ When He had entered Jerusalem, all the city was stirred, saying, ‘Who is this?’ And the crowds were saying, ‘This is the prophet Jesus, from Nazareth in Galilee.’” Matthew 11:9-11 NASB
“O LORD, do save, we beseech You; | O LORD, we beseech You, do send prosperity! | Blessed is the one who comes in the name of the LORD; | We have blessed you from the house of the LORD. | The LORD is God, and He has given us light; ….” Psalm 118:25-27a NASB
By Linda Rex
March 29, 2020, 5th SUNDAY IN LENT—Tuesday, as my son and I made our normal every-other-week trip to the grocery store to update our pantry, we found many of the shelves empty. Things which you and I take for granted were not available and I discovered I would have to buy brands of food I wouldn’t normally buy just so we had what we needed. I also realized after looking in more than one store that there was no hope of taking any toilet tissue home that day.
As we did our best to honor the social distancing cues, I felt an atmosphere in the store of a quiet bustle mixed with anxiety. As people went about looking for items to purchase, it seemed as though there was a common effort to keep things as normal as possible in a setting which was anything but normal. There really wasn’t any conversation, and even the cashier seemed a little distracted.
It’s hard to keep track of all the details regarding the COVID-19 outbreak since they are constantly changing and people express such a wide variety of opinions on what is going on and what our response should be to the crisis. When faced with the possibility of an extreme number of deaths resulting from this virus, it is instructive that for the most part, the average person doesn’t want to die, nor do they necessarily want others to die.
I found myself asking the question this week—do I really, sincerely care whether other people around me live or die? Whether we like it or not, how we act in this crisis tells a lot about us and whether or not our love for others is genuine and real. Who is our neighbor? Truly our neighbor is that person we have never met who is vulnerable and could easily catch the disease and die. She is also that person who just lost their job or business because their place could no longer stay open due to quarantine restrictions.
My neighbor, whoever he or she may be, is a person who like myself, is facing the reality of death, whether actual death, or death to a business, or financial stability, or the comfort of family and friends. Each of us is walking step by step through “the valley of the shadow of death”, not knowing what the next month or two may bring. Our life may never be the same again. We may never be blessed in the same way we were blessed before this all began. Death is an evil which so often brings about traumatic change and leaves us wounded and broken.
Whatever may happen in the next few months, we can be certain of this—death does not have the last word. Our faith in Christ teaches us that death is not an end—it is a beginning. It is the place where Jesus meets us and brings his resurrection life to replace our death. We can look at death as a welcome birth into new life, both now through our spiritual rebirth and one day in a glorified body in the age to come.
In the Christian faith, baptism and communion are expressions of the spiritual reality that we died with Christ and are risen with Christ—he is the determining factor of our existence. He is our life. Our eternal life—the intimate knowing and being known which exists between the Father and the Son in the Spirit in which we participate in Christ—has been solidly established in Jesus Christ and been given to us by the gift of the Spirit. God’s presence in us and with us affirms that we are alive in Christ—death no longer has any hold over us.
In Ezekiel 37:1–14, a companion passage to this week’s lectionary pericope, we read about the prophet’s encounter with God in the middle of a valley filled with dry bones. These bones represented a morally bankrupt and alienated nation who had rejected their covenant relationship with God and who had, like so many of us, found themselves spiritually dead, with no hope at all of any life in or connection with God.
Standing in the middle of death in this way, Ezekiel must have felt overwhelmed by the hopelessness of the situation. But God said to him that he was going to cover the bones with sinews and flesh—and he did. Then God breathed his life into these lifeless pieces of human flesh—a simple reflection on what God did in the beginning when he first gave life to humankind. Without God’s breath in us, without the zōē life, we are but lifeless pieces of flesh, with no ability to know or be known. It is God’s Breath or Spirit breathed into us through our Lord Jesus Christ (who is the resurrection and the life), who gives us the capacity for intimate relationship with our God and one another.
Another companion passage (Romans 8:6–11) tells us that apart from the Spirit at work in us, we cannot please God. As long as we continue to focus on our fleshly human existence, we reap the consequences of that existence—death—and we are unable to live in loving relationship with the God who formed us to love and be loved. The apostle Paul says, “the mind set on the flesh is death, but the mind set on the Spirit is life and peace”. He goes on to say that apart from the Spirit we will not live in godly ways. In fact, we cannot.
Our natural proclivity is to choose those ways which lead to death. So Jesus came and lived our human life in such a way as to transform our humanity—to reform our human existence into one which resembles the divine life and love. Jesus, as God in human flesh, is the reality of what it means to truly live, as he is intimately connected with the Father and compassionately connected with his human brothers and sisters in the Spirit.
We read how closely Jesus connected himself with us in many stories told by the gospel writers. John tells us of one such story, when Jesus was notified that a very dear friend was seriously ill. After hearing the news, Jesus surprised his disciples by not immediately leaving to go heal him, but remaining where he was. Later, when he prepared to go to Bethany, he was asked about Lazarus, and he told them Lazarus was dead. On face value, it would seem as though Jesus was indifferent to the suffering of these close friends. But we need to look closer at what really was going on.
What is Jesus’ response to death and dying? In this case, Jesus was setting in motion a plan to bring many people, including his disciples, into a deeper understanding of and belief in his person as their Messiah. Mary and Martha both implied their disappointment in Jesus delaying his coming by reminding him he could have healed Lazarus and prevented his death. But Jesus had greater things in mind—he was focused not on death, but on resurrection.
In his conversation with these beloved sisters, Jesus reminded them of who he was—the resurrection and the life. Life was found in him—a life unbounded by the limits of our human existence. Jesus pointed them beyond the moment of loss and grief to another of hope and joy, reminding them that death is not the end. In this case, death was only a temporary problem which was going to be superseded by the resurrection of Lazarus to his former human existence.
Jesus had the opportunity, because of Lazarus’ death, to glorify his Father by raising Lazarus from the dead—thereby demonstrating the reality of his personhood as the One with power over death, the One who gave life to all things. This would set in motion a series of events, due to the fear and hatred of the Jewish leaders, which would culminate in Jesus’ own death on the cross. He knew he must die, so that all humanity might live—and he was willing to start the process by raising Lazarus from the grave.
Who is our neighbor? According to Jesus, every human being was his neighbor—someone he was willing to die for so that they could live. As it has been written, “God didn’t want to be God without us”, so he came and joined us in our humanity, lived our life and died our death, rising again to bring our humanity into the presence of Abba forever. In the sending of the Spirit, we participate in that divine life by faith in Jesus Christ.
In the midst of this time of uncertainty, while facing the reality of illness and death, we can be sure of one thing—we are not alone. As the shepherd king David wrote, we have no reason in the midst of this “valley of the shadow death” to fear evil—for God is with us. Immanuel—our Lord—has traversed this path before us and is walking this path with us. In the Spirit he is present, sharing our sorrow, grieving our losses, carrying us into a new place of healing, renewal, and restoration. It may be dark and difficult for a while, but he promised never to leave us or forsake us—and he will keep that promise. For he is faithful.
Blessed Lord, thank you for walking through the “valley of the shadow of death” before us in your death and resurrection, but also for walking with us through this difficult time of uncertainty, suffering, and death. Pour on us anew your life-giving Spirit. Give us healing. Refresh us in your Zōē—your very life, your being Jesus, for your name’s sake. Amen.
“Jesus said to her, ‘I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die. Do you believe this?’” John 11:25–26 NASB