By Linda Rex
August 7, 2022, PROPER 14—This morning I was reading the book of Joshua and considering the reality of how we often place our sense of security in the wrong things. In this particular story, the ancient Israelites triumphantly crossed the Jordan River on dry land. Triumphantly, by a miracle from God, they took the fortress of Jericho down. They were on a roll. In Joshua 8, they spied out a small city, Ai, and realized they didn’t need to send the whole army. So, they sent about three thousand soldiers there, and were thoroughly routed by the enemy. Why the sudden change in the direction of their progress through the Promised Land?
What gets exposed in this chapter is the greed and covetousness of one man, Achan, and the impact his subterfuge had upon the nation as a whole. What was set apart for and dedicated to the Lord he had taken to himself, due to greed and covetousness. God was well aware of what was a hidden sin, one that he didn’t think anyone would ever discover. The thing which Achan believed was well hidden was systematically exposed before the whole nation and brought into judgment so that healing could occur.
In the days of the early church, following the giving of the Spirit at Pentecost, there is a similar story. The believers were just beginning to make inroads with the gospel in Jerusalem, demonstrating the good news by sharing what they had with the poor and needy. Along with others, Ananias and Sapphira also brought a gift to the church. They attempted impress the believers with their generosity, when in reality they had kept some of the portions of the sale of their property for themselves. The problem wasn’t that they kept part of the sale for themselves, but that they had pretended to have given more than they actually did. Sadly, they had given way to covetousness, greed, and dishonesty. Where was the transparency, generosity, and integrity of Jesus in what they had done?
Today, we are constantly exposed to the reality of greed, covetousness and dishonesty. All one has to do is go to the grocery store where you buy something, open it up, and find the bottle or box is only one thirds full. Or you take your car to the mechanic to have work done, pay for their hard work, only to discover they did not do what they said they had done. There is an inherent evil in this whole thing, and it’s not just the dishonesty, greed and covetousness.
What is missing here is an understanding that we do not exist in a vacuum. Not only do decisions we make ultimately impact someone else no matter how innocent they may be, but every thought, desire, decision is made within the spiritual reality that we are not alone—in Christ we live, move, and have our being. We do not live independently like we think we do. We’re not individuals, but persons in relationship, dependent upon God for our very existence. And this God in Christ has brought us into relationship with himself.
What if we took seriously what Jesus said about not seeking our security in the things of this life but rather, seeking them in the heavenly realities? In our reading for this Sunday, Luke 12:32–40, Jesus told his followers not to be afraid, that his Father happily desired to give us his kingdom. This is God’s passion—to include us in his life in relationship, in the oneness and fellowship of the Father, Son, and Spirit which has existed from before time began. Think of God’s generosity, transparency and integrity in Christ. This is what we were designed to reflect—this is our true way of being. When we don’t live in this way, we create a living hell for ourselves.
Going back to the story of Achan, we can ask ourselves a couple important questions: 1) Did Achan realize who God was? He was Achan’s Creator and Redeemer. 2) Did Achan realize who he was? He was one of God’s chosen people, brought into relationship, to live in daily fellowship with his Creator and Redeemer.
When Achan entered Jericho that fateful day, he was participating in something God was doing for Israel, and his simple task was to bring certain things to God and to destroy others, accomplishing what God wanted done. As he entered Jericho, Achan didn’t remember who God was, who he himself was, and why he was there. The siren call of the beautiful garments, the gold and the silver, said to Achan that his security was to be found in what he could touch, feel, and hold. At that moment, the treasure he had found grew to be more real than the God he had been brought into relationship with.
When Ananias and Sapphira brought their gift to the apostles, they forgot who had brought them into relationship with himself through his life, death and resurrection. They forgot that Jesus was a risen Lord, one who lived with them and in them by his Holy Spirit. They did not remember who Jesus was, their Creator and Redeemer. And they forgot who they were, the Father’s own adopted children by faith in Christ. What good does all the money in the world do us if we are estranged from the God who saved us, redeemed us, and who invites us by faith in Christ into intimate relationship with himself in the Spirit?
We can complain all we want about how bad things are economically, but until we all surrender to the reality that God has done something powerful and wonderful in his Son Jesus, drawing us into life with himself in the Spirit, we will continue to struggle. All of our choices, decisions, desires and motives, are exposed and open to the One who was willing to endure the fire of the crucifixion in our place and on our behalf. And his baptism is a baptism of fire in the Holy Spirit, an inner transformation which regenerates how we look at him, at ourselves, and at all of the things in this world, including money, belongings, popularity, and prestige.
Do you long to feel secure? So do I. But our true security will never be found in the tangible, transient things of this life. They will come and go. They will get broken or be stolen. They cannot save us from death, though they may temporarily prevent it for a while. Our true security is in relationship with Jesus Christ, the One who made all things, who sustains all things, and who has redeemed all things, and is working to restore and renew all he has made, including you and me. He is our true security, the One we are invited to surrender to, to live in relationship with—in the reality that God loves us, cares for us, is always present to us in Christ by the Spirit, and will bring us to live with him forever.
Heavenly Father, loving Jesus, forgive us for getting so attached to the things of this life, and for forgetting who you are—our Creator and Redeemer. Forgive us for grieving your Spirit by our greed, covetousness, and dishonesty. Grant us the grace to live in the truth of who you are and who we are, through Christ our Lord and by your Spirit. Amen.
“All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. For those who say such things make it clear that they are seeking a country of their own. And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them.” Hebrews 11:(1–3, 8–12) 13–16 NASB
“Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom. Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys. For where your treasure is, there your heart will be also. Be dressed in readiness, and keep your lamps lit. Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks. Blessed are those slaves whom the master will find on the alert when he comes; truly I say to you, that he will gird himself to serve, and have them recline at the table, and will come up and wait on them. Whether he comes in the second watch, or even in the third, and finds them so, blessed are those slaves. But be sure of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into. You too, be ready; for the Son of Man is coming at an hour that you do not expect.” Luke 12:32–40 NASB
[Printable copy: https://newhope4me.files.wordpress.com/2022/07/do-you-feel-secure.pdf ]
By Linda Rex
July 31, 2022, PROPER 13—I was making some updates on my blog site this morning when I realized that my profile and the site welcome page were outdated. As I was making the appropriate adjustment to what I had written there, it came to my mind how easy it is for us to find our identity in the everyday things of life such as what we do for a living, who we are related to, and how we spend our time, rather than simply finding it in Jesus Christ.
How do you answer when someone asks you to tell them about yourself? I did not realize how often I use the phrase “I am…” when telling someone about myself. For example, “I am a pastor.” Well, yes, for a time I have done the work of a pastor. Or, “I am a wife and a mother.” Now, yes, I do have a husband so in that sense I am a wife—Ray’s wife. And yes, I do have two adult children, so in that sense, I am a mother. But are these things my sole identity? Why are these often the first thing out of my mouth, rather than something about who I am in Christ?
What I realized in reading the New Testament passage for today, Colossians 3:1-11, was that we often find our identity everywhere but where it has its true source—in Jesus Christ. The apostle Paul wrote that our life is hidden with Christ in God. Our true life, our true self, is found in Christ, in his beloved sonship in relationship with the Father. We are dead to anything that does not fit within the realm of Christ and his oneness with the Father in the Spirit. We can, because of Christ, say, “I am the beloved son or daughter of the Father.”
In that simple statement there is so much life! Think of it. The simple use of “I am” means that we participate in God’s life—in his personhood, in the sense that he has included us in his life as the “I Am” through Christ in the Spirit. To say we are beloved is to say we participate in Christ’s own relationship of other-centered love and affection between the Father and the Son in the Spirit. And to say we are a son or a daughter of the Father is to say we participate in Christ’s own sonship, thereby sharing in his rights and privileges as adopted children of the Father in the Spirit. As I begin to ponder these things, I zone off into oblivion—it is too much to get my mind and heart around all at once.
And thinking of where we find our true life, the apostle Paul tells us that we are dead to the rest—those things that no longer define us: anger, wrath, slander, immorality, impurity, evil desire, greed, abusive speech, and dishonesty. I’m sure there are many other things we think, say and do that are not a part of what God created us to think, say and do. There are many things we think, say and do which are not a healthy and genuine participation in Christ’s life of oneness with the Father in the Spirit. But they all died in Jesus’ death and are no longer a part of who we really are.
Our identity now is in the crucified and risen Christ. In Jesus’ life, death, resurrection, and ascension we find ourselves restored to God’s initial creative genius—bound through Christ in the Spirit to the Father in an eternal embrace of love which will never be broken. Nothing can or will separate us from God’s love in Christ. Praise God!
The kicker is—do we believe this? It’s true, whether we see it or know it or not. Our experience of it is enhanced as we begin to believe in the truth of it and begin to live it out. This is why the apostle Paul tells us to “keep seeking the things above, where Christ is, seated at the right hand of God.” We prefer to focus on what we can see and touch, not believing in the invisible, intangible things of our existent such as the spiritual realities. But those spiritual realities are where we find our true life and our real identity.
Think of the gospel reading for today in Luke 12:13–21. A man rushed up to Jesus, interrupting his teaching session, to insist that he intercede in a family dispute over an inheritance. Jesus’ penetrating answer moved the discussion straight to the real issue: greed. Telling a story to demonstrate his point, he described a wealthy farmer who had just reaped an over abundant crop. This farmer decided he would build himself bigger barns to store the crop and sit back, and enjoy the good life. Jesus then asked a poignant question: “What if the rich man died that night? Who would get all that he had worked so hard to collect?” Then Jesus made his point, “So is the man who stores up treasure for himself, and is not rich toward God.” We find our true wealth solely in our relationship with God.
There is so much more to this life than what we feel, see, hear, taste, or touch. All of our inner thought life and our senses find their true existence now within Christ’s life with the Father in the Spirit. That means that we are dead to anything that is not found within that life and so, as Paul wrote, we leave all that behind. We are dead to greed, so we no longer live in greedy ways. We are not defined by our money, by how much we earn, or how we earn it, or how we use it, other than in what way it is a reflection of Christ’s own way of being with regards to money. We are not defined by our wrath, slander, or impurity, but by Christ’s own way of self-control and chastity. What we keep our focus on is so important. Because Jesus is the centre of our life, we want to keep Jesus as the centre of our life, for he is the One who defines our true humanity.
We so easily get focused on the earthly realities that we often forget there is a life beyond this life that is grounded in the very person of Jesus Christ. He is the king of God’s kingdom and in his self-offering, has brought every one of us up into an objective union with God in which we find our genuine life hidden within his own life in relationship with the Father in the Spirit. It is by faith in Christ that we experience subjectively that relationship in tangible ways. We participate in Christ’s own death and resurrection, in his life with the Father by faith. And we live and walk now and forever by faith in gratitude and devotion as Abba’s beloved adopted children through Jesus in the Spirit.
Thank you, Abba, for making us your very own beloved children, for including us in your life now and forever. Grant us the grace to live in the truth of who we really are, in the hidden life that is already ours, through Jesus in the Spirit. Amen.
“Someone in the crowd said to Him, ‘Teacher, tell my brother to divide the family inheritance with me.’ But He said to him, ‘Man, who appointed Me a judge or arbitrator over you?’ Then He said to them, ‘Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.’ And He told them a parable, saying, ‘The land of a rich man was very productive. And he began reasoning to himself, saying, “What shall I do, since I have no place to store my crops?” Then he said, “This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, ‘Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.’ ” But God said to him, “You fool! This very night your soul is required of you; and now who will own what you have prepared?” So is the man who stores up treasure for himself, and is not rich toward God.’ ” Luke 12:13–21 NASB
[Printable copy: https://newhope4me.files.wordpress.com/2022/07/our-hidden-life-in-christ.pdf ]
By Linda Rex
May 15, 2022, 5th Sunday in Easter—Many years ago, while sitting on the banks of the Des Moines River, I chatted with a Vietnam veteran who was helping with a display of the traveling wall of honor. My memories of the war in Vietnam were very vague since I was very young when it occurred. This man, seasoned by conflict and suffering, was frank and relentless in his descriptions of the event, as he sought to acquaint me with a little of his experiences during the war.
I’m more and more convinced that the struggles our veterans face when returning from conflict are often rooted in the reality that God never meant for us to have to experience the horror and atrocities of war. Nor did he intend for us to experience betrayal, subterfuge, corruption, or destruction. The consequences of war are so great—and yet we still use war as the means by which we solve our disagreements with one another.
The war occurring currently in Ukraine is a good example of humans continuing to use unhealthy and unholy ways of resolving their differences. And what is really tragic about this conflict is what is being said with regards to the Christian beliefs of those involved. Is war ever an appropriate solution to differences between followers of Christ?
The struggle many have with following Christ is that his response to conflict and differences of opinion is often the opposite of what ours is as his followers. In the gospel reading for this Sunday, John 13:31–35, we hear Jesus telling us that the way others see God’s love is by the way followers of Christ love one another. If we resolve conflict by accelerating it and using weapons and warfare, we are not reflecting the nature of the God who is love nor are we being Christ-like, for our Lord allowed himself to be crucified by his enemies rather than sending his legions of angels to fight on his behalf.
The first reading for this Sunday, Acts 11:1–18 (NASB), describes when Peter went to Jerusalem to meet with the other believers and was accused of defiling himself by having fellowship with Gentiles, the people excluded from Jewish worship. Peter explained how the Spirit had given him a vision of unclean animals, telling him three times to kill and eat. Peter had never eaten anything unclean before, and said so. But the Spirit told him, “What God has cleansed, no longer consider unholy.” Peter then discovered that what was more important than his religious rules was his relationship with God and those with whom God was calling himself into relationship.
The Jewish rules at that time regarding what a person could eat or not eat and do or not do, created a rigid wall that kept out anyone who was not of their own background and beliefs. God had called the people of ancient Israel to be witnesses to the world of who God was, but they had been isolating themselves from the world instead. For Peter to walk into the home of a Gentile required a commitment to Christ and to his Spirit that superseded his religious background and belief system. Was he willing to meet these Gentiles on the common ground of the gospel of Jesus Christ? Was he willing to be obedient to the Spirit rather than following his rigid list of rules?
As he stood before his Jewish accusers, Peter explained his reasoning for having obeyed the Spirit’s instruction to go to this Gentile’s home and preach the gospel. As soon as he spoke the words of life—the gospel of Jesus Christ—to them, the Spirit descended upon his listeners just as the Spirit descended upon the disciples on Pentecost. Peter remembered that Christ would baptize with the Holy Spirit and said, “who was I that I could stand in God’s way?” We don’t choose our siblings in Christ—God does. And we need to learn how to live in right relationship with them, just as Jesus brought us into right relationship with the Father in the Spirit.
This is why Jesus so often stressed that we are to love one another. In his conversation with his disciples before he died, Jesus emphasized that his disciples need to love one other. Our love for our brothers and sisters in Christ is a tangible sign of God’s love expressed to all humanity in Jesus’ self-offering.
Jesus laid down his life for us, setting aside for a time the privileges of divinity to join us in our humanity so that he might draw us into the circle of love between the Father, Son, and Spirit. What God has done for us in Christ, we are compelled by the love of Christ to do for one another, and to do for those who are not followers of Christ as well. To not love God and to not love one another is to be inhumane—to be not truly human as we were intended by God to be. Every one of us was created to live in loving, other-centered relationship with God and one another, no matter who we are. To not live in that way is to not truly be ourselves.
This leaves us in a difficult position as followers of Christ. Jesus tells us that the evidence of our being his followers is our love for one another. When a brother or sister is not walking in love, they are walking in darkness rather than in the light. As people of light, how do we respond in the most loving, light-bearing way possible to the deeds of darkness? What does it mean to be a peace-maker in a circumstance of war?
The evil one always seeks to divide, disrupt, kill, destroy and steal. His kingdom is not the one we are members of, so his ways must not be our ways. We must, as followers of Christ, follow the lead of the Spirit as he draws people together rather than ripping them apart. God loves us and gives us air to breathe, water to drink and food to eat even when we reject and ignore him. Can we do any less for our brothers and sisters, no matter who they are? What is the Spirit saying to you and to me today about the people in our lives? Are we building walls to keep others out, or are we welcoming them with open arms into the fellowship of Christ?
Heavenly Father, forgive us our petty squabbles and disagreements, our refusal to live with one another in peace. Forgive us for looking down on others and for refusing to make room for them in our lives. Grant us the grace to love others in the same way you have loved us, by laying down your life in your Son Jesus. Move in us by your Spirit to truly love one another, for Christ’s sake. Amen.
“Therefore when he had gone out, Jesus said, ‘Now is the Son of Man glorified, and God is glorified in Him; if God is glorified in Him, God will also glorify Him in Himself, and will glorify Him immediately. Little children, I am with you a little while longer. You will seek Me; and as I said to the Jews, now I also say to you, ‘Where I am going, you cannot come.’ A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.’ ” John 13:31–35 NASB
[Printable copy of this blog: https://newhope4me.files.wordpress.com/2022/05/as-he-loves-us.pdf%5D
By Linda Rex
April 24, 2022, 2nd Sunday in EASTER—Do you ever do that thing where when you’re expecting a visitor, you start tidying up everything in the house? Pretty soon you’re checking the bathrooms and the bedrooms to be sure there’s no clutter or dust. You’re fluffing the pillows on the couch, straightening the dining room chairs, and wiping off the kitchen counter one more time. And then the doorbell rings.
What I find interesting about social media and our online presence today is that we often do the same thing, only in a different way. I’ve been trying to go through things at home, so I can begin downsizing and packing, and I have empty boxes laying around and stuff scattered here and there. But when I was joining a Zoom meeting today, all of a sudden, I decided that the boxes had to be moved around so that my online line presence didn’t look like a stockroom.
It is rather distressing to me to realize how managed and manipulated what we see and hear online really is nowadays. It’s getting harder and harder to hear the quiet, sincere voices of the loving truth-tellers. We can’t really discern the hearts and minds of those we are listening to, or whether what they are showing us or telling us hasn’t been doctored or altered in some way. Perhaps they spent hours preparing for the “white glove” test rather than simply being real and honest with us.
There is a hunger I am beginning to sense in people for genuine, healthy community and relationship. I’m not certain that many of us know or remember what that even looks like. What does it mean to love and be loved in the way God created us to exist as image-bearers of the divine? Whatever it means, it must include the ability to see what is unseen—the heart and mind of the living God at work in us and with each of us by his heavenly Spirit. And that happens in the context of face-to-face relationship.
I think this was the cry of Thomas’ heart when the other disciples told him, “We have seen the Lord!” Jesus’ death was a real event—a truly graphic and horrendous human experience. What outcome could there be from a crucifixion other than a painful, arduous death? And the body that was taken off the cross was lifeless and cold—and the tomb Jesus was laid in was sealed shut. There was an end to all that the disciples had experienced together with the Messiah.
Thomas could not wrap his mind around the possibility that there could be a different outcome from what he experienced. The disciples’ words, that they had seen Jesus alive, must have seemed like a doctored-up story created out of their vain imaginations. “I must see his hands and his side myself,” he told them, needing to have something tangible he could touch and see, so he could know for certain that Jesus was indeed alive.
We can take comfort in the way that Jesus handled Thomas’ reluctance to believe what the disciples were saying about their experience. Jesus knew Thomas well, and understood his heart, as he was the one who bravely volunteered to go with Jesus to Jerusalem to die with him, when Jesus was going there to raise Lazarus from the dead. And Thomas was the one who, when Jesus told the disciples they knew the way he was going, asked where that way was, since he didn’t think they did know where Jesus was going. Jesus’ memorable reply was, “I am the way, the truth, and the life…” He understood this disciple’s inquisitive mind, which wanted to be certain about the details and to really comprehend what was going on.
We find the second Sunday after the resurrection the disciples were once again behind locked doors in the upper room of the place they were staying. All of a sudden, once again, there was Jesus in their midst. But apparently, he was there for a specific reason. He went directly to Thomas and addressed his doubts, showing him his hand and his side, and inviting him to touch the wounds he had received. Thomas, being overcome in that moment with the reality of who Jesus was, could only say, “My Lord and my God!”
Let me ask you this: Have you ever had a personal encounter with the Lord Jesus Christ? Do you know what it is like to know for certain that he is a risen Lord—that he is real, and alive, and interested in a personal relationship with you? Do you know what it means to live your life knowing that he is present and real by the Holy Spirit, and that he is aware of everything you think, feel, say, or do—and loves you completely and entirely in the midst of it all?
I can tell you about my own experiences with the Lord Jesus Christ, but how do you know whether or not they are genuine? Perhaps it is good to have the outlook of Thomas—the willingness to ask for yourself whether or not the resurrection really did happen. “Unless I see”—I myself. I must come to terms with the reality that God has come, as God in human flesh, in the person of Jesus Christ, has lived a genuinely human life, died at the hands of the people he came to save, and rose again from the grave. I need to ask the difficult question: Do I believe? What do I believe about Jesus Christ?
The good news is that Jesus is ready and willing to enable us to know the truth. He wants us to see and to believe. Now, I don’t believe he is going to show up like he did back then with Thomas, but by the Spirit, Jesus has ways of showing up that we cannot dismiss without real effort. He’s not waiting for us to prepare ourselves or our lives for the “white glove” test. He’s already cleaned house for us. He’s inviting us to open ourselves and our lives up to his presence—to tell him the truth—Lord, I need to see. Lord, I want to see. Lord, open my eyes, my mind, my heart—so I may see and believe.
Jesus knows us better than we know ourselves. He knows exactly what it will take for us to see and to believe. And he is at work right now, doing his best to meet us at that place. And he is ready to, by his Spirit, awaken us to faith, a faith that is his gift to us, as he draws us into a face-to-face relationship with God which is ours now and on into eternity.
Heavenly Father, how blessed we are in the sacred gift of your Son and your Spirit—life in relationship with you now and forever! Bless us anew with the grace to see the spiritual realities, to daily see and experience the presence of our risen Lord by your heavenly Spirit. Amen.
“So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, ‘Peace be with you.’ And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord. So Jesus said to them again, ‘Peace be with you; as the Father has sent Me, I also send you.’ And when He had said this, He breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.’ But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. So the other disciples were saying to him, ‘We have seen the Lord!’ But he said to them, ‘Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe.’ After eight days His disciples were again inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst and said, ‘Peace be with you.’ Then He said to Thomas, ‘Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.’ Thomas answered and said to Him, ‘My Lord and my God!’ Jesus said to him, ‘Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.’ Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.” John 20:19–31 NASB
[Printable copy of this blog: https://newhope4me.files.wordpress.com/2022/04/unless-i-see.pdf%5D
By Linda Rex
April 17, 2022, Resurrection Sunday | Easter—Do you ever feel like you are just going through the motions? That life is one boring, uninteresting routine—like you are enslaved by the everyday, uninspiring demands of your existence?
I enjoy reading a good book. I found one the other day at the library I thought I might enjoy reading and I took it home to read. The upshot of the book was that someone who felt like they were going through the motions, who was living an inspired, boring existence, discovered through a chance meeting, an opportunity to turn their life around. As they followed the guidance of their mentor, their life began to change for the better, bringing them to a new place of invigorating, creative life and relationships.
What is interesting to me is how this whole book was based on one person’s ability to do what is needed to make the changes in their life. Like most self-improvement programs, it required persistence, facing challenges, and dealing with failure. It was fully based upon the law of cause and effect—that if the main character took certain steps, then certain things would happen. I felt the only true realistic positive through the whole process was the author showed that meaningful and lasting changes in the main character came about within the context of caring relationship. And that, I believe, is the key.
Like I said, I love to read. I enjoy looking at books, turning their pages, and reading the things people have been inspired to write. Often, books have been my mentor, helping me to see things about life, about myself, and about God that I would not have seen otherwise. Many times, books have inspired me to make significant life changes or have been a part of the process God put me through to change my understanding of who he is and what he is doing in me and in the world around me.
But a book can only do so much. Even Jesus told listeners that they searched the Scriptures trying to find life, but they would not come to him to actually find it. There is a profound difference between knowing about God and reading about God, and actually living life in relationship with him. It is possible to read about how to live a good life but never actually live it or experience it because we have never personally encountered the God in Christ who by the Spirit is our life.
Imagine growing up in a culture where once a week you gathered with friends and family to listen to the reading and singing of your sacred scriptures. As a child, you would be memorizing (hopefully) long passages from the psalms and maybe even the genealogical listings of your forefathers. You would observe the ancient rituals ceremonially, gathering weekly and in special seasons with family and community for the special days that recall your culture’s history, memorializing its great events.
But then, one day, you meet someone who is supposedly the fulfillment of your culture’s greatest expectations. He calls you to follow him, so you, thrilled at the privilege, drop everything to follow this messiah and to learn from him. You listen to his parables, follow his instructions even when they don’t make sense, and begin to grow attached to him. But then he begins to say that he is going to die—and he does, horribly, at the hands of those who should have honored and followed him.
What about all of those years of studying, those years of memorizing passages, or those years of following this man? Did any of that change you? If you are different, what made you different? Are you different because of all that you read, or maybe a bit different because of the days spent in relationship with that special man?
Early on that Sunday morning, the ladies gathered at the tomb where Jesus had been laid, amazed that the stone had been rolled away. They were astonished at the angels they saw there. But more amazing was what the angels said: “Why are you looking for the living among the dead?” They were encouraged to remember what had they learned all those years they spent with Jesus. What had he told them? What had he said about what the Scriptures predicted would happen to him?
What we celebrate on this special day is the spiritual reality we serve a risen Lord. He is risen! (He is risen, indeed!) No matter how humdrum or routine our existence may seem at the moment, no matter how dead our life may seem to be—there is always hope for something better, because Jesus is risen! (He is risen, indeed!) Our relationship with Jesus Christ is unimpaired by anything in our world that may seek to hold us captive to old ways of thinking and behaving. Our risen Lord injects into every circumstance the potential for transformation, healing, and wholeness.
It is significant that Peter, as he denied Jesus the third time, looked across at Jesus, who caught his eye. In that moment, he was struck by the reality of the truth of what Jesus had told him. In that moment, what mattered? All those years of studying? Or that relationship in which Jesus, who knew Peter down to his soul and knew beforehand what he would do, still loved him. Christ still believed that Peter would turn around and would become what Jesus believed he could become. But it would be in relationship with Jesus—as Peter met him after the crucifixion on the shore of the lake and reminded him of his calling, and as the promised Holy Spirit fell on them all at Pentecost and Peter stood up to preach.
What changes would you like to see in your life? It is good to make the effort to learn and to grow. It is good to read the Scriptures and to memorize them. But it is even better to live and walk in the reality that Jesus is risen. (He is risen, indeed.) He is alive, right now, and you can live every moment in conversation with him and his Father in the Spirit. You don’t have to struggle against the downward pull of our dead flesh any longer—he has given us new life! Our risen Lord is alive and calling you into deeper relationship with himself—to live in and with him for all eternity.
Jesus is risen! (He is risen, indeed!) God has kept his promise to deliver us from evil, sin, and death. We look for Jesus, not among the dead, but among the living. We gather together as followers of Christ because we know that he lives in us and among us. Jesus is risen! (He is risen, indeed!) And he lives in us and among us by his heavenly Spirit. Come to his table. Eat and drink of him. Now and forever live in newness of life, because Jesus is risen! (He is risen, indeed!)
Heavenly Father, thank you for giving us life—life in relationship with you through Jesus in the Spirit. Thank you for awakening us to new life, giving us the desire and ability to live and walk in Christ, that way of being you created us for—to love you and love others. Grant us the grace to seek the living Lord, who reigns with you in the Spirit forever. Amen.
“But on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had prepared. And they found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men suddenly stood near them in dazzling clothing; and as the women were terrified and bowed their faces to the ground, the men said to them, ‘Why do you seek the living One among the dead? He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee, saying that the Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ And they remembered His words, and returned from the tomb and reported all these things to the eleven and to all the rest. Now they were Mary Magdalene and Joanna and Mary the mother of James; also the other women with them were telling these things to the apostles. But these words appeared to them as nonsense, and they would not believe them. But Peter got up and ran to the tomb; stooping and looking in, he saw the linen wrappings only; and he went away to his home, marveling at what had happened.” Luke 24:1–12 NASB
[Printable copy of this blog: https://newhope4me.files.wordpress.com/2022/04/seeking-the-living-among-the-dead.pdf%5D
By Linda Rex
March 13, 2022, 2nd Sunday in LENT—Lost and all alone. Wandering in the wilderness. Struggling to survive one more day. Fearful of every person they meet, wondering if they are friend or foe. This is the life of a person caught in a heart-rending situation such as war or abuse.
When life gets tough and we have lots of questions and concerns about what is going to happen next, it is good to be reminded of the compassion and tender concern of our living Lord. Indeed, it is at those times when we’re at the bottom of the well and looking up that we begin to see how much we need Someone looking out for us and tending to our every need. And we have such a person in our Lord, Jesus Christ.
Here in America, the average citizen has not experienced having their city invaded by a foreign army. Nor do many of us know what it is like to live in a war zone, fearful to do the simple tasks of life like buying groceries or visiting a neighbor. Our veterans understand the horrors of war, having experienced this firsthand on the battlefield. And some of our citizens and immigrants within our borders know this kind of devastation, having experienced it in their home country.
I don’t believe that God ever intended for any of us to experience the terror and suffering of war. We find that war is a natural consequence of placing our focus on earthly things rather than on the heavenly realities which are ours in Christ.
What is true about our existence as human beings is that what our senses experience often becomes the focus of our attention. What we experience often becomes our reality, unless we intentionally make the effort to turn our attention to the spiritual realities which are ours in Christ. When we allow what is going on around us and the opinions and preference of others determine our life choices and decisions, we are often tossed about and caught up in circumstances and situations which take control of our lives.
Jesus was often caught in the midst of experiences which might have become the motivation for his actions. But he had his focus squarely placed upon the Father’s will, and was intentionally moving toward the goal that he had been given—the salvation of our souls, through death and resurrection.
In this Sunday’s reading we find Jesus having a conversation with the Jewish leaders, who were encouraging him to leave the area lest Herod take his life. It’s possible, but not likely, that they were genuinely concerned about his safety. For the most part they had constantly plotted Jesus’ death since his ministry often interfered with their earthly concerns for popularity, power, and prestige. Even so, in this passage, we find them insisting that for his safety, Jesus should leave the region.
Jesus knew Jerusalem’s historic attitude toward the prophets—they often ended up stoned or killed. He pointedly reminded the Jewish leaders that he knew the road he was on. His path involved healing the sick, casting out demons, and heading towards the goal of his ministry—the crucifixion and resurrection. Then he broke into deep lament for the people of Jerusalem, who rejected the One who so dearly loved them and sought to gather them into his arms of love. How deeply he felt that rejection! He knew the price they would soon pay for choosing other messiahs other than the true Messiah—they would experience the loss of their city and their beloved temple, and experience all of the suffering involved in being invaded by a Roman army.
In Jesus we find that God has come and lived in our human flesh, experiencing in our place and on our behalf, suffering, death, and resurrection. What Jesus has done is significant and powerful. He has brought all of humanity into the presence of the Father in the Spirit, and he has sent the Spirit to us so that we can live in intimate relationship with God now and on into eternity.
Our problem is that we often believe these spiritual realities become intangible and irrelevant in the light of our increasing focus on tangible earthly realities. What I hear people being concerned about often has everything to do with ourselves, what we need, want or desire, and very little to do with God or what he might want or desire. In fact, one’s perception of the spiritual realities is often associated with going to church somewhere, or reading some book, or having a religious symbol to focus on. It’s easy to miss the point completely that the spiritual realities have to do with a living Being, with having a relationship with the God who loves us so much that he came personally to join us in our humanity and to bring us home to himself.
God is calling us out of our blindness and deafness into the light of his presence. He has come for us in Christ and has done what is needed to make us right with himself. Just as Abram slept through his covenant agreement with God (Genesis 15:1–12, 17–18), we have been included apart from our own effort in the covenant God has made for us in the sacrifice of his own Son. Our participation is saying yes to God’s ‘yes’ to us in Christ. Rather than being “enemies of the cross of Christ”, we receive the perfect gift of God’s own Son in his death and resurrection, trusting in his finished work, and receiving the gift of new life given to us in the Holy Spirit (Philippians 3:17–4:1).
In Christ, God has done all that is needed for our salvation. He will finish what he has begun in us. We focus our minds and hearts on the things of the Spirit, not on earthly things (Col. 3:1–2). We focus on our relationship with God through Jesus in the Spirit, trusting in Christ’s finished work, not in our own ability to make things how we believe they need to be. Jesus is our firm foundation, and we stand firmly in him as we trust in his finished work and God’s love and faithfulness.
God has our best in mind, and will not quit until he has finished what he has begun in us. This means that even though we are facing difficult, painful, or devastating events, we are not alone. God is still at work. We turn away from ourselves and our own self-sufficiency, and trust in the One who has the capacity to make things how they need to be. As we experience the consequences of choosing our own way, as we live in a fragile, broken world, we can be comforted, knowing we are not alone, but are held in God’s love and grace. He will not stop until all is brought into conformity with his plan and purpose—our inclusion in his love and life now and forever.
Dearest Abba, thank you for loving us so much—for caring for us in spite of our willful turning away to ourselves and the things of this life. Open our minds and hearts to the spiritual realities, that we may see you and live in the truth of who we are in Christ. Thank you for bringing us into the fullness of that glory which is ours through Jesus your Son in the Spirit. Amen.
“Just at that time some Pharisees approached, saying to Him, ‘Go away, leave here, for Herod wants to kill You.’ And He said to them, ‘Go and tell that fox, “Behold, I cast out demons and perform cures today and tomorrow, and the third day I reach My goal.” Nevertheless I must journey on today and tomorrow and the next day; for it cannot be that a prophet would perish outside of Jerusalem. O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it! Behold, your house is left to you desolate; and I say to you, you will not see Me until the time comes when you say, “Blessed is He who comes in the name of the Lord!” ’ ” Luke 13:31–35 NASB
[Printable copy: https://newhope4me.files.wordpress.com/2022/03/the-messiahs-lament.pdf ]
By Linda Rex
February 20, 2022, 7th Sunday of EPIPHANY—Last night my husband, Ray, and I were talking about how hard it is sometimes to love people, especially when they make it very difficult to do so. In our everyday lives, we come across people who are thoughtless, inconsiderate, or downright rude, and we are asked by God to be gracious and to not hold it against them. And that is difficult, if not impossible, at times.
We’ve all had those experiences where we are simply going about our everyday lives and someone does something that totally disrupts and ruins our day. What is our response to the person who cut us off in traffic, causing us to miss our exit or to spill our coffee all over ourselves? If I look at what the apostle Paul says I should do, I find that “love…puts up with anything” (1 Cor. 13:7 MSG). Did he really mean that I have to put up with anything that people do to me?
What is unspoken in this passage in Luke 6:27–38 is the reality that often love looks much different than what we assume it looks like. Love, at times, is not very nice. Indeed, there can be a profound difference between being nice and being loving. One can be incredibly nice to someone and at the same time be holding them hostage to unhealthy ways of living and being. We often do this to one another when the most loving thing might be to speak the truth in love or to set healthy boundaries in the relationship by not doing for others what they need to do for themselves.
This is where it is a real challenge for us to love. I’m learning that I still have a long way to go when it comes to loving the people in my life well. Love, in the way Jesus describes it, is something sacrificial, serving, humble and self-effacing. It involves losing, dying, being taken advantage of, and being taken for granted. It means being willing to be the one who suffers undeservedly for the sake of another. This certainly doesn’t come naturally for us.
Jesus calls us up to a higher standard—one beyond our human ability. When have we ever gotten to the place where we could and would love our enemies and do good to those who mistreat us? It takes an inner transformation by the Holy Spirit to bring us to the place where we would actually love in the same way that God loves us. It takes the love of God shed abroad in our hearts to enable us to think, live, speak and act like the sons of God we are in Jesus Christ (Rom. 5:5; 8:14).
If we are honest with ourselves, we must admit that there is probably nothing someone else has done to us that we have not in some form or fashion done to others. Indeed, if we believe we’ve never done to others what has been done to us, then we need to consider whether or not there are a few things we’ve done to God that he didn’t deserve. Oh, yes—I went there. We do stuff to God all the time that he doesn’t deserve. And most certainly, he did not deserve to be crucified when he came in the person of Jesus Christ.
And love is a challenge when we must do the right thing in the face of someone doing the wrong thing. When someone is unjust toward us, do we remain just and fair? When someone is cruel to us, are we kind back? When someone is indifferent or cold to us, do we respond with intentional compassion and concern? This is hardest to do in our closest relationships, where our everyday lives wear down our respect and patience with one another. When someone we love repeatedly messes up, it’s really hard to let them off the hook one more time. But isn’t that what God does with us?
Jesus really got down to the basics when he began talking about blessing those who curse us and doing good to those who hate us. He didn’t ask us to give up our human dignity, to allow ourselves to be abused, but he did ask us to go way beyond what comes naturally to us, so that we might be as gracious to others as his Father is to us. What standard do we want God to judge us by—the criticism and condemnation we hand out to others or the gracious patience and understanding we offer them when they mess up or hurt us?
This passage is really hard to read, because I realize how impossible it is for us to actually live this out in our world full of users and abusers. How was Jesus able to actually do this when he lived here on earth? It was only possible because he was filled with the Spirit from birth and was, as God in human flesh, living in union and communion with his Father moment by moment as he interacted with those he encountered day by day. How else could he have handled so graciously the constant condemnation, rejection, and abuse? How else could he have allowed himself to be crucified by those he came to save?
The reality is that living in right relationship with God and others comes to us only as a gift. It is Jesus’ right relationship with God and others that we participate in by the Holy Spirit. Jesus lived out loving relationship with his Father in the Spirit while he was here on earth, loving others in the way we were meant to love. And he forged within our humanity the capacity to love and be loved as God intended when he created us. When we love God and love one another—we are truly human the way God meant us to be human.
So, Jesus, having lived our life and died our death and risen from the grave, sent the Spirit from the Father. The Spirit shed abroad in human hearts enables us to truly love and be loved in the way we were meant to. We find the ability to love when it gets hard as we trust in Christ’s love being poured out within us by the Holy Spirit. When we are faced with unpleasant or difficult situations in which it is impossible to love another, we turn to Jesus. We find in him the capacity, by the Spirit, to do what we would not otherwise do.
Seeing our need for Christ, for his grace, for his ability to love and be loved, enables us to offer the same grace and compassion toward others. Understanding our dependency upon a power greater than ourselves to be able to simply love and care for others, enables us to graciously understand when others fail to love and care for us. May God awaken us to the depths of the love and grace he has toward us that we may offer it freely to all those whom we struggle to love.
Thank you, Abba Father, for your unfailing love and grace. We are so dependent upon your mercy and compassion! Fill us with your love that we may love others as you have loved us, through Jesus and by your Spirit. Amen.
“But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt from him either. Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back. Treat others the same way you want them to treat you. If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners in order to receive back the same amount. But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men. Be merciful, just as your Father is merciful. Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned. Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return.” Luke 6:27–38 NASB
By Linda Rex
December 19, 2021, ADVENT | Love— As I put out my nativity set in my living room each year, I hide the baby Jesus away for the miracle of Christmas morning. The shepherd watches from a safe distance, and the wise men with their camel are hidden back on a shelf temporarily until closer to that day. On that sacred evening we celebrate on Christmas Eve, I bring out the baby Jesus and pause with wonder at the miracle of this special event. The shepherd draws near to worship and the wise men on their journey come closer, seeking this chosen One.
Lately I have been thinking a lot about what it means to be in relationship with this God who would go to such incredible effort to draw every human being to himself in the miracle of the incarnation. I personally know the anguish and struggle that go with giving birth to a firstborn son, and the incredible joy and wonder which result when holding him in my arms for the first time. How could this marvelous bundle of possibilities have ended up in my arms? What does God have in mind for his life? How much more amazing must it have been for Mary to consider the wonder of being chosen to bear the Messiah!
But there is an undercurrent to this marvelous story which I believe is important to understand, and it goes along with this theme of being in relationship with God. And it is this: Jesus came because it was the will of God that he do so. He came because it is the nature of God to love and care for those he has created and brought into relationship with himself. The divine Son came willingly, and obediently, as an expression of God’s covenant love and faithfulness. The Son of God knew the Father in the Spirit, and trusted fully in his love—so he freely offered himself in obedience to the will of his Father.
My heart is heavy right now with all I see going on in my world. We are experiencing the consequences of our continual choices to do things our own way—to decide for ourselves how we will live and how we will treat one another and this world we all live on. I am broken by the way we live and the consequences of our choices. And it breaks my heart to think about what our children and grandchildren will be having to deal with when my generation has passed from the scene. What a price we pay for doing things our own way!
I often hear this time of year that the reason Jesus came was to die on the cross. In one way, I agree with this, but in another, I feel as though it truncates what Jesus actually came to do. The author of Hebrews wrote, “Therefore, when He comes into the world, He says, ‘Sacrifice and offering you have not desired, but a body you have prepared for me; in whole burnt offerings and’ sacrifices ‘for sin you have taken no pleasure. Then I said, “Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.” ’ … By this will we have been sanctified through the offering of the body of Jesus Christ once for all.” (Hebrews 10:5–7, 10 NASB)
I believe the Scriptures teach us that Jesus came to bring us into right relationship with God and subsequently with one another. Doing so required so much more than simply dying on the cross. It also involved being conceived in the womb of a woman, being a babe in her arms, growing up as a child into adulthood, and learning a trade at the feet of his father. Jesus experienced all of the everyday activities of our human life in a human body, being tempted in every point, but without sin. The forging of our true humanity occurred throughout his life, from birth even to death and on into the resurrection and ascension. In his human existence on this earth, Jesus “learned obedience from the things which He suffered. And having been made perfect, He became to all those who obey Him the source of eternal salvation, … (Heb. 5:8–9 NASB).”
The song “O Come, O Come Emmanuel” comes to mind as I am writing this. In this hymn which expresses our deep longing for our redemption and salvation, I hear echoed our longing for this transformation of our human existence:
O come, O come, Emmanuel
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear
O come, thou Dayspring, come and cheer
Our spirits by thine advent here
Disperse the gloomy clouds of night
And death’s dark shadows put to flight
O come, Thou Wisdom from on high
And order all things, far and nigh
To us the path of knowledge show
And cause us in her ways to go
O come, Desire of nations bind
All peoples in one heart and mind
Bid envy, strife, and quarrels cease
Fill the whole world with heaven’s peace
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel
(Latin Hymn, Translated by John M. Neale and Henry S. Coffin; Adapted from Plainsong by Thomas Helmore)
We also need to attend to the reality that there was a substantial difference between the responses of the two representative females in God’s story: Eve did not believe God, and ate of the tree she was told not to eat of, while Mary believed God’s word to her through the angel Gabriel and told God to do with her as he wished. In Eve, disbelief resulted in disobedience and all of the subsequent result of that as sin and death entered our human existence. In Mary’s belief and obedience, we find the life-giving God enters into our death- and sin-bound human existence in the person of Jesus Christ and restores our true humanity in his life, death, resurrection and ascension—making possible our right relationship with the Triune God now and forever in the gift of his Son and his heavenly Spirit.
What if we willingly surrendered our independence, our preferences, and our expectations to the God who came to us to bring us into right relationship with himself? What if we, like Mary, believed that God was good and loving, that he was faithful and trustworthy, and that he sought what was best for us? What if we actually said to God each day and in each moment, “Do with me as you wish”? What if we indeed brought every thought captive to the will of God in Christ (2 Cor. 10:5)?
The good news is that this is the very reason Jesus came. Jesus took our stubborn willfulness and turned us back toward obedience to the Father—even to the point of death on the cross. Jesus bore the suffering and agony of our rejection and resistance to God upon himself, took it to the grave, and emerged offering us new life in himself. As the apostle Paul wrote, “Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come (2 Cor. 5:16–17 NASB).”
What a lovely reason for the season! All that is left for us is to respond to Christ’s gift in faith, being filled with the Spirit and pouring out our gratitude in praise like Elizabeth, Mary, and Zacharias—all participants in this miraculous event. What we could not and would not do, Jesus did in our place and on our behalf. Such great love expressed to us by God above! We humbly receive with open hands and hearts, and respond with gratitude, saying, “Lord, let it be to me according to your word.” Your life, Jesus, for my life. Thank you, Lord!
“O God of hosts, restore us and cause Your face to shine upon us, and we will be saved.” Psalm 80:7 NASB
“Now at this time Mary arose and went in a hurry to the hill country, to a city of Judah, and entered the house of Zacharias and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit. And she cried out with a loud voice and said, ‘Blessed are you among women, and blessed is the fruit of your womb! And how has it happened to me, that the mother of my Lord would come to me? For behold, when the sound of your greeting reached my ears, the baby leaped in my womb for joy. And blessed is she who believed that there would be a fulfillment of what had been spoken to her by the Lord.’” Luke 1:39–45 NASB
By Linda Rex
November 28, 2021, ADVENT | Hope—The other day, my husband was telling me how during his myriad travels he came across a radio station in Florida playing Christmas music. Christmas music in October? Apparently, the station owners believed that all the negative press and bad news needed to be overcome with the good news found within the Christmas message, which brings hope, peace, joy and God’s love.
Indeed, we do well to attend to the spiritual realities which lie behind all the negative noise going on right now in the world around us. We can be overcome with sorrow, anger, and frustration due to the appearance of success that evil seems to be having. Or we can focus on the leaves bursting forth on the fig tree—there is new growth which will one day result in an abundant harvest of righteousness and goodness, to be celebrated forever in God’s loving presence.
The Old Testament is replete with warning to God’s people about what will happen should they wander away from their covenant relationship with God. Indeed, the apocalyptic language of such events strikes terror into us. None of us wish to personally experience the power of a tsunami or the destruction accompanying the alteration of the orbit of the heavenly bodies like the moon or sun.
What catastrophes might we personally dread? Have we ever thought about the consequences of how we live our lives day by day? Jesus says that no earthly catastrophe compares with the consequences of rejecting our one hope of salvation in him. So, he wants us to pay attention—to not take our relationship with God for granted, but to be actively involved in a life in sync with who we are as the beloved, forgiven, redeemed children of God.
I remember how for many years I agonized over whether or not I would qualify for the kingdom of God. Would I ever be good enough? Saints over the centuries have agonized over this question. How many of us have lived in this internal torment, longing for a mere morsel of hope that we will be included in the new life to come?
God gave his people a promise in Jeremiah 33:14-16 that one day a righteous son of David would come forth to execute justice and righteousness on the earth. When that day came Judah would be saved and Jerusalem would dwell in safety. God’s people would be known by this name, “the Lord our righteousness” (NKJV). The NIRT puts it this way, “The Lord Who Makes Us Right With Himself.”
The spiritual reality we need to grab hold of and rest in is that Jesus Christ is our right relationship with God, now and forever. Whatever we may do, whatever effort we put into it, is merely a participation in what Jesus has already done, is doing even now by his Spirit, and will do when he returns in glory. This is why, when the world begins to fill with catastrophes, we have no reason to fear or be afraid—we are already saved, are being saved, and will be saved—in Christ. By faith, we can lift our heads and look with hope and joy at the coming of our Lord in glory.
Truly, Jesus did warn us that it is easy to get distracted by the cares of this life and the pulls of our human flesh. We can learn a lot from those early Christian anchorites, who obeyed Jesus’ command to deny themselves, lay down their lives and follow Christ. They were willing to go to great lengths to forbid themselves the everyday blessings of life because they wanted more of Jesus. They were willing to humble themselves and receive the rejection of their peers and the world around them for the sake of doing what they believed Christ wanted them to do—seek him and him alone. Their eyes and minds and hearts were fixed on heaven, not on this earth and its pleasures and cares. There is much we can learn from them about self-denial and simple obedience to the Spirit.
Jesus and the early apostles called us to prayer—to acknowledging and acting on our dependency upon God in every situation of life. We pray for one another as well, offering up our support and encouragement as we face the difficulties and struggles of walking as believers in a world which opposes and rejects the person and way of Jesus. In prayer we call forth God’s presence and power in and through us—praying for God to increase his love in our hearts and lives, his holiness in our actions and motivations, and enabling us to experience by the Spirit the right relationship with God and man Jesus forged for us in his life, death, resurrection and ascension.
God calls us to alertness—to readiness—a focus on him and his work in us and in this world. We often make prayer about telling God what he needs to be doing. In reality, prayer needs to become a way in which we become present to what God is already doing, attentive to what he wants to do in us and in the world around us, and how we can be a part of that. Prayer, by necessity, needs to become listening to the heart of the Father, and an openness to doing his will in this world, whatever that may be.
Prayer in the Spirit actually begins with God, who shares his thoughts and desires with us by the Spirit, and moves us to pray about the things which are important to him, about those things that he is at work in this world doing right now. As we offer up our prayers in tune with the heart of the Father, Jesus takes them, perfects them, and offers them in the Spirit back to the Father, completing the circle of relationship in which we are included. It is a beautiful thing to pray in the Spirit—sharing in the inner life of the Trinity!
Our attentiveness to God, our posture of listening and receptivity, of participation in the divine life and love, is how we prepare for the cataclysmic end of the world Jesus warned us would be coming. There is no need to fear or be anxious in the midst of difficult or dangerous times, for we are, even now, included in the inner life of the Triune God of love. We are already sharing in that blessed hope which will be fully realized when Jesus returns in glory. By faith, we trust in the finished work of Christ, so there is nothing for us to fear when we see Jesus return again—we’re already active in what he is doing in this world, participating in God’s mission, communing with God, and knowing he is present in every moment. His return in glory is merely the next step in what we are doing with him as the ones for whom the Lord is our righteousness.
Thank you, dear Abba, for including us in your life and love through Jesus your Son and in the Spirit. Remind us constantly to turn our hearts and minds toward you, so that all of life is lived aware of you and your real and active presence. Prepare our hearts to receive you, Jesus, now and forever, by your grace. Amen.
“Now may our God and Father Himself and Jesus our Lord direct our way to you; and may the Lord cause you to increase and abound in love for one another, and for all people, just as we also do for you; so that He may establish your hearts without blame in holiness before our God and Father at the coming of our Lord Jesus with all His saints.” 1 Thessalonians 3:(9–10) 11–13 NASB
“But when these things begin to take place, straighten up and lift up your heads, because your redemption is drawing near. … Be on guard, so that your hearts will not be weighted down with dissipation and drunkenness and the worries of life, and that day will not come on you suddenly like a trap; for it will come upon all those who dwell on the face of all the earth. But keep on the alert at all times, praying that you may have strength to escape all these things that are about to take place, and to stand before the Son of Man.” Luke 21:28, 34–36 (25–36) NASB
By Linda Rex
November 21, 2021, Christ the King or Reign of Christ, PROPER 29—I was standing in an aisle of the grocery store last week looking at the wide variety of crackers available for purchase. I was happy to see that there were more wholesome, natural products being offered at a price point similar to the common brand names. Then I looked more closely and realized that the price may have been similar but the amount of the product was significantly reduced in comparison to the others. It was obvious that an effort was being made to get buyers to choose their product, believing they would be buying a better product at a reasonable price, while in reality the buyer was being given much less product at a higher price.
I am saddened by all the different ways in which truth seems to inevitably depart from our human existence, especially when money or politics are involved. We give ourselves over so easily to the will and purposes of the father of lies rather than taking the difficult stand on what is truthful, authentic, and sincere. So often, we offer up our integrity on the altar of ease, comfort, pleasure, prosperity or popularity. We have made truth out to be something which is adjustable, according to our opinion or preference, rather than rooted in Someone outside ourselves—the One who is the God of truth, who came to us in Jesus—the way, the truth, the life—and who sent us the Spirit of truth to dwell in human hearts.
When Jesus was standing in the presence of Pilate during his last days here on earth, he was interrogated, asked whether or not he was the king of the Jews. Jesus did not lie about who he was, but rather, embraced the cost that went with telling the truth. He was born to be a king, but not the kind of human, political ruler Pilate should be concerned about. Jesus was the ruler of a spiritual kingdom—one which would be grounded in truth, rooted in his own self-offering on behalf of all humanity.
Pilate’s flippant comment at the end of their interview, “What is truth?” is a question that humans have wrestled with over the centuries. When we are not grounded in the One who is truth, we struggle to have a basis on which to establish truth. The loss of truth in our daily lives finds expression in a society and culture in which relativity reigns, where people adjust truth to suit their personal preferences and opinions, and where relationships falter and fall apart due to a lack of trust and authenticity.
There is a reason that truth is so essential. It is central to who we are. If we cannot simply be who we are—be truly sincere, genuine, and real—we find ourselves self-destructing and destroying our lives, our relationships, and the world in which we live. God never meant for us to struggle in this way. We were created to live and walk in truth because he is the God of truth in whose image we are made. We were designed to be people of integrity, honesty, and faithfulness because we are created in the image of the God who is faithful, honest, and reliable.
The necessary ingredient for truth to be central to our existence in relationship with God and others, though, is grace. We cannot have truth just on its own or it will destroy us, since we so often, by our human sinfulness, never seem to choose truth. Or we use truth to harm or destroy others rather than to build them up in love. This is why Jesus brought us both grace and truth. God knew that apart from him offering us forgiveness and mercy, we could never walk in truth—we always seem to wander away from this way of being we were created to live in.
Jesus was telling the truth to Pilate when he said he was born to be a king, and was the king of the Jews. He knew that his kingship was being rejected in that moment by his people, even though he had come to them and was offering them the opportunity to participate in his kingdom right then by faith. Jesus was establishing the divine kingdom of God in his flesh—living our life, dying our death, and he would rise again, bringing all of humanity into a new realm of existence in which they, by faith, could participate in his kingdom by the Spirit. This sacrificial self-offering was necessary for grace to undergird the kingdom of God being established by the One who is the truth of our existence as those made in the image of God.
When we read God’s word, we see how much God hates untruth. He hates it because it dehumanizes us—makes us what we were never meant to be—dishonest, unfaithful, inauthentic, untrustworthy—all ways of being which destroy and tear down society, relationships, and families. Untruth, though often considered an essential business practice, actually destroys people’s trust and ruins the reputation of a business or organization or leader. The power of untruth to destroy is seen all around us every day, but we still seem to choose it as an option when faced with the consequences of telling the truth.
This is because telling the truth, being honest, sincere and authentic, has a cost. This cost resembles what Jesus went through when he told the truth about who he was as the Son of God, the king of the Jews. The cost of telling the truth is a participation in the death and resurrection of Jesus Christ. If you want the benefits of the kingdom of truth, you need to be willing to pay the price of entering into the kingdom—truth-telling involves dying to self, laying down one’s preferences, popularity and all the perks of this life, for the sake of the kingdom of God—for the sake of living and walking in truth.
How easy it is to varnish the truth a little! To slip in a little white lie rather than have that difficult conversation! To polish or add a little glitz rather than to humbly admit what really happened! It takes a great deal of humility, courage, and faith to simply speak the truth in love when we would rather do otherwise.
One of the spiritual disciplines we have studied in our spiritual formation group is truth-telling. In Adele Calhoun’s book “Handbook of Spiritual Disciplines”, she explains that truth-telling is an offering up to God of space in our hearts and lives by telling the truth, in love, in every situation, no matter the cost to ourselves. This can be a very difficult thing for some of us, because we may have lied so often to ourselves and others that we have a hard time discerning what the truth really is. This is why we turn to Jesus, the One who is the truth. We receive from him the Spirit of truth—Christ’s nature of honesty, integrity, and truthfulness. It is by grace that we become truth-tellers.
We can begin the process of truth-telling by humbly coming to Christ the King and telling him the truth. We do not need to fear telling Jesus the truth because he already knows it—he simply wants us to admit it, and to receive his grace for having been less than truthful. We can ask God for the grace to tell the truth in every situation, receiving from him the Spirit of truth we need so that we can be Christlike people who live and walk in truth. What will it cost you to tell the truth today? Receive from Jesus his own self-offering of truth so that you can pay the cost of being a truth-teller in his kingdom.
Dear Father of truth, forgive us for our dishonesty and untruthfulness, for all the ways we embellish or alter the truth. Thank you for the grace you offer us in Jesus, who is the way, the truth, and the life. Grant us, by your Spirit of truth, the grace to be truth-tellers, now and forever, in your heavenly kingdom, through Jesus our Lord. Amen.
“Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, ‘Are You the King of the Jews?’ Jesus answered, ‘Are you saying this on your own initiative, or did others tell you about Me?’ Pilate answered, ‘I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?’ Jesus answered, ‘My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.’ Therefore Pilate said to Him, ‘So You are a king?’ Jesus answered, ‘You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.’” John 18:33–37 NASB