By Linda Rex
May 30, 2021, HOLY TRINITY—As I was reading one of the passages for this Sunday, it brought to mind a hymn I found years ago in an old hymnal. I was attending a congregation in Kirksville, Missouri at the time, and I felt led to sing this hymn for services. What I found as I was singing it was that it resonated with God’s call upon my heart for ministry, one which, at that point, I was still trying to come to terms with.
In Isaiah 6, the prophet tells the story of how he saw the Lord high and lifted up, on a throne covered by seraphim—angels having six wings. One of these angels cried out, “Holy, holy, holy, is the Lord of hosts, the whole earth is full of his glory.” Isaiah was overcome with fear and distress because in that moment of coming into the presence of God, he saw the reality of his sin and uncleanness. There was nothing he could do to make himself worthy in that moment, which is why we see one of the seraphim touching his mouth with a coal from the altar, telling him his sin was taken away and he was forgiven. In that moment, the Lord asked, “Whom shall I send, and who will go for Us?” Isaiah’s response is the one we are all called to when we receive the grace of God—to go and testify (Isaiah 6:1–8).
This whole story resonated with what our fellowship and denomination were wrestling with at that time—the grace of God expressed to us in Jesus and what that meant for us as the people of God. The hymn I was led to sing so many years ago was based on this text in Isaiah 6:
Here I Am, Lord
Music and Text by Daniel L. Schutte
Celebration Hymnal, Copyright 1997 Word/Integrity
I, the Lord of sea and sky
I have heard My people cry.
All who dwell in deepest sin
My hand will save.
I who made the stars of night,
I will make their darkness bright.
Who will bear My light to them?
Whom shall I send?
I, the Lord of snow and rain,
I have borne My people’s pain.
I have wept for love of them,
They turn away.
I will break their hearts of stone,
Give them hearts for love alone.
I will speak My word to them.
Whom shall I send?
I, the Lord of wind and flame,
I will tend the poor and lame.
I will set a feast for them,
My hand will save.
Finest bread I will provide
Till their hearts be satisfied.
I will give My life to them.
Whom shall I send?
Here I am, Lord
Is it I, Lord?
I have heard you calling in the night.
I will go, Lord,
If You lead me.
I will hold Your people in my heart.
Do you hear the way this hymn resonates with the heart of Jesus? He was sent by the Father in love for our sakes, to cleanse us and make possible our union and communion with God now and forever. The One through whom all things were created has invited each of us to join with him in sharing this wonderful news of how he is feeding us with himself, giving us his life, breaking our hearts of stone and giving us hearts for love alone, having brought us from the kingdom of darkness into his kingdom of light. We are invited to participate in what Jesus Christ is doing in this world to make all things new. How well are we heeding his call?
I wonder if perhaps the struggle the church is having today with sharing the gospel is that we are focused on our activities and our programs and even the correctness of our theology to the exclusion of simply gazing upon the majestic and glorious splendor of our God—the One who lives forever as Father, Son, and Spirit in holy oneness and love. Perhaps, as we contemplate the wonder of who God is, who Christ is as our Lord and Savior, and who the Spirit is as the love between the Father and the Son, we might come to that place of humility and dependency the prophet Isaiah was brought to, and find ourselves once again receiving with gratitude the gracious gift of life in union and communion with God, and offering ourselves up in service to him and others.
Jesus said that we cannot enter into the kingdom of God unless we are born from above. This is a birth that is only possible by the Spirit of God. Because of what Christ has done in his incarnation, crucifixion and ascension, God has brought our human flesh into a new place—one that is ours through faith in Christ. Because Jesus has cleansed us from our sin and has defeated Satan and death, we are able to stand before God without condemnation. He looks upon us and sees his beloved adopted children who are growing up into Christlikeness as we respond to the Spirit’s work in our hearts and lives and trust in the finished work of Christ. (Romans 8:12–17)
The coal which the seraphim took from the altar and pressed upon Isaiah’s lips brought about a cleansing that the prophet had no real participation in except to receive it. All human effort was futile in the presence of the beauty and majesty of God. In the same way today, we find that our efforts to make ourselves right with God or to do his work do not accomplish much accept to wear us out and frustrate ourselves. When we trust in Christ and in his finished work, we rest and find our peace in him. When we are filled with the Spirit and moving in sync with him, we find joy and hope in our service to God and others.
Because of Christ we find ourselves in a new place—at home with Jesus in the presence of the Father, with the Spirit telling us we are the beloved children of God. We find we have been adopted as God’s children, so by the Spirit our hearts cry out, “Abba, Father.” We are no longer enslaved by the things we used to give ourselves over to—we have true freedom in Christ, being free now to live in the truth of who we are as the beloved children of God as his image-bearers, loving the Lord and loving one another.
It’s possible that God wants to do a new thing in and through the body of Christ. How will we know if we blindly continue on doing what we’ve always done, believing it’s the only thing “that works” instead of making space for the Spirit to do that new thing he desires? It is important to persevere and endure, but it is equally important to be attentive as a good child to the arrival of the Lord at any moment, ready to do what he wants done, undistracted and unhindered by all of those things which pull us away from what really matters. Are we okay with God showing up unexpectedly and leading us out of our comfort zone into new ways of serving him, of showing his love to others? This is a question worth considering.
We have a call upon our hearts and lives. Perhaps the reason we don’t keenly feel this call on our hearts and lives is we haven’t been listening. Slowing down, practicing solitude, silence and stillness are all ways in which we listen to God. Taking time to read the Scriptures, but then to let them settle in our hearts and minds, to move us to prayer, to lead us into meditation and listening for the heart of God—these are all ways we are attentive to the heart and mind of God, and what he is doing in this world. God is sending us out on mission. How will we answer?
Holy Father, Holy Jesus, Holy Spirit—we celebrate you in all your glory and majesty. Thank you for washing away all our guilt and shame and making us new. Tune our hearts and minds into yours, settling us solidly into the grace and love, and sonship, which is ours because of all you have done. We offer ourselves fully to you to do whatever you desire: Here we are, Lord. Send us. Amen.
“Jesus answered, ‘Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not be amazed that I said to you, “You must be born again.” The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.’” John 3:5-8 (1-17) NASB
By Linda Rex
November 3, 2019, Proper 26—Imagine being hired for a job and being told that your best efforts were going to be futile and no matter how hard you tried, you would not succeed. Would you still take the job and be willing to go all the way with it, no matter what might possibly happen in the future?
Isaiah’s prophetic book records his encounter with the Triune God, where he was overwhelmed with the sights and sounds of the Lord’s divine majesty. When the Lord asked, “Whom shall I send and who will go for Us?” Isaiah volunteered, saying, “Here am I. Send me!” It is then that he heard how the people would respond to his message—they would be deaf and blind, resisting the good news Isaiah sought to share with them (Is. 6).
Throughout the years of his ministry, Isaiah’s prophetic message spoke on the one hand to the sinfulness of the nation and called them back to their covenant relationship with God. On the other hand, the Lord also shared through Isaiah the hope for a redemptive future through a suffering servant messiah who would deliver his people and change their hearts and minds so they would finally love and serve their God.
This prophet faithfully fulfilled his calling, speaking words that apparently no one wanted to hear. He recorded the Lord’s words, telling his nation and many others what the consequences would be for their choices and the way they were living. Isaiah was never celebrated during his life, but according to tradition was sawn in two—an ignoble death for one dedicated to the service of God.
The key to Isaiah’s devotion to such a seemingly futile enterprise lay in his relationship with God himself. When faced with the holiness of the Triune God, he saw himself as a man of unclean lips living among an unclean people. But God offered him grace, taking away his iniquity and cleansing him from his sin. Isaiah’s faithfulness to such a seemingly fruitless task wasn’t for his own glory, but in gratitude to God for his gracious redemption.
Thankfully, Isaiah’s efforts weren’t totally in vain. Whatever he did write, whether or not others contributed to it, was preserved for us to read today. If we were to look in the new testament, we would find Jesus himself quoting the words of Isaiah. The gospel writers were happy to show how Isaiah’s prophetic words were fulfilled in Christ. Even Luke, when recording the book of Acts, tells about Philip’s encounter with an Ethiopian who was reading the book of Isaiah and wanting help to understand the words he was reading. This led to the man’s baptism.
Sharing the word of God is not always a comfortable experience. What we forget, or at least I do, is that people don’t necessarily want to hear the truth, especially if it will make them uncomfortable or help them see that they are wrong. An innocent statement, couched in the context of one’s relationship with God, may cause an extreme reaction in someone who is resistant to the Spirit’s work in their hearts and minds. We may blame ourselves for not saying things better, but in reality, it may have nothing to do with us and everything to do with that person’s refusal to respond to the Spirit’s work in their heart and mind.
The closer Christ comes to us, the more we see our need for redemption. But for some of us, this may mean the faster we run the other direction or the harder we fight to resist the pull of grace. We cannot coerce anyone with the gospel—that is not God’s way at all. The gospel is an invitation which can be rejected, ignored, or torn up and thrown in the wastebasket.
So, sharing God’s love and his gospel good news must always be done in the context of prayer. We need the presence and power of the Triune God in the midst of our sharing of God’s grace and love. He is the One who changes hearts and minds. He is the one who takes our scarlet sins and makes them white as snow.
We also need to remember how Jesus approached people. The way we talk with them and about them needs to reflect the nature and goodness of our gracious God. In the story of Zaccheus, we find Jesus heading through town, and this man of short stature climbing a tree in an effort to see him when he would pass by. Jesus goes to him and tells him that he must stay at Zaccheus’ house.
In any case, this started the townspeople talking, for Zaccheus was a notorious “sinner”, a tax collector. Jesus did not see the man in this way. He saw him as a redeemed “son of Abraham” and someone who was lost who needed to be found. The approach of Jesus was redemptive and welcoming, speaking to and of Zaccheus as if he was already forgiven, accepted, and found. His gracious acceptance was lost on the townspeople who had their minds set on the sinfulness of the tax collector, but for Zaccheus, they were life. He immediately sought to express his gratitude by making amends.
Our sharing of the good news is a natural outworking of the Spirit’s redemptive work in our hearts and minds, and our lives. We bear witness to what Jesus has done to transform, heal and renew. We may experience resistance—let it be only because we are reflections of the glory, grace and love of God. Let it not be because we have sought to coerce or manipulate or use others. Let it not be because we have maligned the word of God due to our hypocrisy or unloving actions or words.
And let us pray—for open hearts, open doors, open paths for the gospel to spread. Pray for individual people we have met or gotten to know. Pray that they will encounter the Triune God, the living Lord Jesus, and be baptized in the Holy Spirit’s fire of love and grace. And courageously, let us speak the words of life, no matter the result. Someday, maybe in eternal glory, we may be surprised at what God has done with our simple efforts to share his words of life.
Dear Abba, thank you for including us in your life and love. Thank you, Jesus, for including us in your mission in this world, to tell everyone of the gracious love of our heavenly Father. Thank you, Holy Spirit, for working to bring each of us to see and know the Father and Son more intimately, and to transform our hearts by faith. Do bring these, our brothers and sisters, to faith in Christ so we can share together in fellowship and unity both now and forever. Amen.
“For the Son of Man has come to seek and to save that which was lost.” Luke 19:10 NASB
“‘Come now, and let us reason together,’ | Says the Lord, | ‘Though your sins are as scarlet, | They will be as white as snow; | Though they are red like crimson, | They will be like wool.’” Isaiah 1:18 NASB
“How blessed is he whose transgression is forgiven, | Whose sin is covered! How blessed is the man to whom the LORD does not impute iniquity, | And in whose spirit there is no deceit! When I kept silent about my sin, my body wasted away | Through my groaning all day long. For day and night Your hand was heavy upon me; | My vitality was drained away as with the fever heat of summer. Selah. I acknowledged my sin to You, | And my iniquity I did not hide; I said, “I will confess my transgressions to the LORD”; | And You forgave the guilt of my sin. Selah. Therefore, let everyone who is godly pray to You in a time when You may be found; | Surely in a flood of great waters they will not reach him. You are my hiding place; | You preserve me from trouble; | You surround me with songs of deliverance. Selah.” Psalm 32:1–7 NASB
By Linda Rex
PROPER 8—I did not write a blog last week as I was in Charlotte, North Carolina, attending the GCI Southeast Regional Conference. I attended this event with fellow pastors Jan Taylor and Mike Gass, as well as our outreach ministry leader, Pat Brazier. We joined with fellow pastors in learning about what it means to be a healthy leader and a healthy church, and how GCI (Grace Communion International) is obeying Christ’s call to proclaim the good news of the Kingdom of God and to follow wherever he leads.
In the gospel passage for this Sunday, the narrator Luke tells how Jesus responded to different people who sought to be his disciples. When one person said to him, “I will follow you wherever you go,” Jesus told him that unlike the foxes and birds, the Messiah did not have a place to rest his head. The price of discipleship often includes the loss of physical places we count on for comfort and personal safety.
Jesus said to another person, “Follow me.” Jesus had given this same command to Matthew as he was sitting at his desk collecting taxes and Matthew had left behind all his financial abundance and job security to follow Christ. When Jesus told the fishermen to follow him, they left their boats and families behind and simply followed Jesus. They left behind all that was comfortable and known in order to follow him.
But here, this man asked if he could first bury his father. In that day according to social expectations, it was the duty of a man to bury his father and give him an honorable burial a year after his death. This man, if he was the firstborn, may have been expecting a double inheritance, so he may have wanted to protect his future expectations. Either way, he wanted to wait till these personal and financial responsibilities were resolved before following Jesus. But neither of these reasons were sufficient to disobey Jesus’ simple command, “Follow me.”
Jesus replied by telling him to “allow the dead to bury their own dead.” He was being invited to truly live—to be in intimate relationship with Jesus. By dying to his past life and following Christ, he would begin a new life—a new path of discipleship. And Jesus’ instructions to him were, “Go and proclaim everywhere the kingdom of God.” The king of the kingdom was present in Jesus and this man’s calling was to let everyone know right away that this was so, not to wait until he had all his personal affairs in order before he did so. (Luke 9:51–62)
His calling is not any different than God’s calling to us today as believers. And it is God’s calling to the members of GCI. We are called to radical discipleship—to leaving behind what was before and embracing what God through Christ in the Spirit is leading us toward. We are to proclaim the kingdom of God, no matter the cost, even if it means leaving behind those places and practices we count on for comfort and personal safety. In following Christ, we cease our dependence upon our physical abilities and future expectations, and trust in the provision and future God has for us and is leading us into by his Holy Spirit.
To often we are like the man who told Jesus, “I will follow you, Lord, but first permit me to say good-bye to those at home.” We find a lot of reasons not to simply do what Jesus by the Spirit tells us to do. It is easy to allow the things of this life, our comfortable relationships, our social obligations, to distract us from simply following Jesus and proclaiming the good news of his kingdom.
Family relationships are important and should not be neglected. We are to love God wholeheartedly and to love one another. But the kingdom life Jesus inaugurated in his life, death, resurrection, and ascension is a radical shift from self-centered living into a Christ-centered existence in which our choice is moment-by-moment to follow Jesus wherever he goes, no matter the cost. Radical discipleship includes changing the way we think, talk, and live.
And radical discipleship also includes sometimes changing the way we do church and the way we act as spiritual leaders within the church. The way we do church can become so comfortable that we cease to grow and change or allow new people the opportunity to grow and change with us. Members of our churches and denominations may begin to so resemble the culture in which we live they lose their distinction as followers of Christ. Leadership can become about prestige, financial abundance, power, and authority rather than about Jesus’ simple path of humble service and self-sacrifice. Churches can become social clubs, exclusive and untouchable, or they can become so gracious and free-spirited that no one ever hears the truth about Jesus and his costly path of discipleship.
As GCI follows the lead of the Holy Spirit and continues in its growth of Christ-likeness, we will continue to be called down the road of discipleship where we must make the choice to follow Jesus in new and challenging ways. We may need to leave behind those comfortable, easy ways of doing church and embrace new, transformational ways of embracing our church communities and the people we encounter there. We will be called to quit hiding and stop running away from our responsibilities to share the good news of the kingdom of God everywhere we go.
This is the call to discipleship—a discipleship in which we were meant to call others into the same radical discipleship we were called into as Jesus said to us, “Follow me.” What that calling is for us individually and as a church is unique—we listen to and obey the Spirit as he moves in our midst and within our communities. We join Jesus in his daily work to let all people know the good news of God’s amazing love expressed to us in him. And we enjoy the journey, for we are caught within the love and life of Abba, Jesus, and the Spirit.
Thank you, Jesus, for calling us to follow you. Give us the courage and faith to do so, no matter the cost and no matter what the future may bring. Enable us by your Spirit to embrace all the new you are doing while holding fast to what you have taught us in your life, death, resurrection and ascension. Grow us up into all that you are. By your Spirit and for Abba’s glory, make your body, your churches, specifically our GCI churches, into places of life, healing, and renewal. Make us all a clear reflection of your glory and grace. In your Name we pray, amen.
“And He said to another, ‘Follow Me.’ But he said, ‘Lord, permit me first to go and bury my father.’ But He said to him, ‘Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God.’” Luke 9:59-60 NASB