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Sharing His Words of Life

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By Linda Rex

November 3, 2019, Proper 26—Imagine being hired for a job and being told that your best efforts were going to be futile and no matter how hard you tried, you would not succeed. Would you still take the job and be willing to go all the way with it, no matter what might possibly happen in the future?

Isaiah’s prophetic book records his encounter with the Triune God, where he was overwhelmed with the sights and sounds of the Lord’s divine majesty. When the Lord asked, “Whom shall I send and who will go for Us?” Isaiah volunteered, saying, “Here am I. Send me!” It is then that he heard how the people would respond to his message—they would be deaf and blind, resisting the good news Isaiah sought to share with them (Is. 6).

Throughout the years of his ministry, Isaiah’s prophetic message spoke on the one hand to the sinfulness of the nation and called them back to their covenant relationship with God. On the other hand, the Lord also shared through Isaiah the hope for a redemptive future through a suffering servant messiah who would deliver his people and change their hearts and minds so they would finally love and serve their God.

This prophet faithfully fulfilled his calling, speaking words that apparently no one wanted to hear. He recorded the Lord’s words, telling his nation and many others what the consequences would be for their choices and the way they were living. Isaiah was never celebrated during his life, but according to tradition was sawn in two—an ignoble death for one dedicated to the service of God.

The key to Isaiah’s devotion to such a seemingly futile enterprise lay in his relationship with God himself. When faced with the holiness of the Triune God, he saw himself as a man of unclean lips living among an unclean people. But God offered him grace, taking away his iniquity and cleansing him from his sin. Isaiah’s faithfulness to such a seemingly fruitless task wasn’t for his own glory, but in gratitude to God for his gracious redemption.

Thankfully, Isaiah’s efforts weren’t totally in vain. Whatever he did write, whether or not others contributed to it, was preserved for us to read today. If we were to look in the new testament, we would find Jesus himself quoting the words of Isaiah. The gospel writers were happy to show how Isaiah’s prophetic words were fulfilled in Christ. Even Luke, when recording the book of Acts, tells about Philip’s encounter with an Ethiopian who was reading the book of Isaiah and wanting help to understand the words he was reading. This led to the man’s baptism.

Sharing the word of God is not always a comfortable experience. What we forget, or at least I do, is that people don’t necessarily want to hear the truth, especially if it will make them uncomfortable or help them see that they are wrong. An innocent statement, couched in the context of one’s relationship with God, may cause an extreme reaction in someone who is resistant to the Spirit’s work in their hearts and minds. We may blame ourselves for not saying things better, but in reality, it may have nothing to do with us and everything to do with that person’s refusal to respond to the Spirit’s work in their heart and mind.

The closer Christ comes to us, the more we see our need for redemption. But for some of us, this may mean the faster we run the other direction or the harder we fight to resist the pull of grace. We cannot coerce anyone with the gospel—that is not God’s way at all. The gospel is an invitation which can be rejected, ignored, or torn up and thrown in the wastebasket.

So, sharing God’s love and his gospel good news must always be done in the context of prayer. We need the presence and power of the Triune God in the midst of our sharing of God’s grace and love. He is the One who changes hearts and minds. He is the one who takes our scarlet sins and makes them white as snow.

We also need to remember how Jesus approached people. The way we talk with them and about them needs to reflect the nature and goodness of our gracious God. In the story of Zaccheus, we find Jesus heading through town, and this man of short stature climbing a tree in an effort to see him when he would pass by. Jesus goes to him and tells him that he must stay at Zaccheus’ house.

In any case, this started the townspeople talking, for Zaccheus was a notorious “sinner”, a tax collector. Jesus did not see the man in this way. He saw him as a redeemed “son of Abraham” and someone who was lost who needed to be found. The approach of Jesus was redemptive and welcoming, speaking to and of Zaccheus as if he was already forgiven, accepted, and found. His gracious acceptance was lost on the townspeople who had their minds set on the sinfulness of the tax collector, but for Zaccheus, they were life. He immediately sought to express his gratitude by making amends.

Our sharing of the good news is a natural outworking of the Spirit’s redemptive work in our hearts and minds, and our lives. We bear witness to what Jesus has done to transform, heal and renew. We may experience resistance—let it be only because we are reflections of the glory, grace and love of God. Let it not be because we have sought to coerce or manipulate or use others. Let it not be because we have maligned the word of God due to our hypocrisy or unloving actions or words.

And let us pray—for open hearts, open doors, open paths for the gospel to spread. Pray for individual people we have met or gotten to know. Pray that they will encounter the Triune God, the living Lord Jesus, and be baptized in the Holy Spirit’s fire of love and grace. And courageously, let us speak the words of life, no matter the result. Someday, maybe in eternal glory, we may be surprised at what God has done with our simple efforts to share his words of life.

Dear Abba, thank you for including us in your life and love. Thank you, Jesus, for including us in your mission in this world, to tell everyone of the gracious love of our heavenly Father. Thank you, Holy Spirit, for working to bring each of us to see and know the Father and Son more intimately, and to transform our hearts by faith. Do bring these, our brothers and sisters, to faith in Christ so we can share together in fellowship and unity both now and forever. Amen.

“For the Son of Man has come to seek and to save that which was lost.” Luke 19:10 NASB

“‘Come now, and let us reason together,’ | Says the Lord, | ‘Though your sins are as scarlet, | They will be as white as snow; | Though they are red like crimson, | They will be like wool.’” Isaiah 1:18 NASB

“How blessed is he whose transgression is forgiven, | Whose sin is covered! How blessed is the man to whom the LORD does not impute iniquity, | And in whose spirit there is no deceit! When I kept silent about my sin, my body wasted away | Through my groaning all day long. For day and night Your hand was heavy upon me; | My vitality was drained away as with the fever heat of summer. Selah. I acknowledged my sin to You, | And my iniquity I did not hide; I said, “I will confess my transgressions to the LORD”; | And You forgave the guilt of my sin. Selah. Therefore, let everyone who is godly pray to You in a time when You may be found; | Surely in a flood of great waters they will not reach him. You are my hiding place; | You preserve me from trouble; | You surround me with songs of deliverance. Selah.” Psalm 32:1–7 NASB

Approaching the Judge

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By Linda Rex

October 20, 2019, Proper 24—When I read this parable by Jesus about the judge “who did not fear God and did not respect man,” it reminded me of the day I was looking for an official document online, preparing for something I needed to do at the courthouse. I came across some instructions which people were to follow when they entered the courtroom to have their case handled by the judge. It included such things as what they were to wear and how they were to address the judge.

I have no idea if these standards are unique to just this particular courtroom, but it seemed wrong to me that a person’s court defense should be at all dependent upon their ability to obtain a white shirt, a suit and tie, or a belt. I believe a person at any strata of society should be able to come to court and get the justice they need without having to go shopping first. What kind of justice is it if it is dependent upon a person’s ability to show up in appropriate attire?

Jesus’ story about the woman who came to the judge to have her case heard was meant to teach his disciples to pray and to not give up when the prayer was not immediately answered. In his story, the widow persistently sought the judge’s help, not giving up when he at first said no. And because of her persistence, he eventually gave in and helped her only because he wanted her to leave him alone. Jesus reminded his followers they were even more likely to be heard than was this widow woman.

The thing is, a lot of us approach our heavenly Father as though he were this kind of judge. We often assume that God has better things to do than to listen to our needs and to help us. We may believe we have to be dressed in our Sunday best, looking and acting our best when we approach him. We assume, however wrongly, that God is indifferent to our struggles and our suffering, and so we approach prayer—if we do it—as a last-ditch desperate appeal to a God who could really care less about what we are going through.

But Jesus came to show us an Abba who cares for us deeply, who is so concerned about our every need and desire that he came to us himself in the person of his Son, making “Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Cor. 5:21). The Son of God came to dwell within our humanity and to experience the full spectrum of our human existence, so we might participate in his perfect relationship with his Father both now and for all eternity.

Our heavenly Father wants to hear our prayers. He wants to know what our struggles are, and what we enjoy, and what things are important to us. Just as a mother will take the time to listen to her children tell about their school day, God enjoys hearing us talk about what is going on in our lives. God is greater than any human parent—he cares deeply about what happens to us and wants to rescue us and help us. We need to think of God as judge in terms of him being a loving, gracious parent, not an indifferent, cold magistrate. Our judge joined us in our humanity to experience our human existence so his judgment is always tempered with grace and love.

My daughter had a minor accident a while ago and felt terrible about ruining the car. I tried to encourage her by telling her about my first accident and that I was extremely grateful—a broken mirror and dented fender was nothing in comparison to the damage I did to my parents’ car. It was a late night in southern California, and I was driving from a girlfriend’s house in Pasadena to our home in Monrovia. I accidentally ran my dad’s old Ford Falcon stationwagon up onto the curb of the center meridian. In my efforts to get it off there, I pulled too hard and ran it up against the righthand curb, breaking the front axle.

A kind older couple took me to a nearby gas station. I used a quarter in the slot of the payphone—yes, I am that old—and called the police and then I called my dad. I dreaded telling him what had happened because I knew he couldn’t afford to fix the car. But when he answered his first question was, “Are you aldl right?” My dad taught me some great lessons that night, and in the days following, about love, grace, and forbearance.

Even though I was concerned about my dad’s possible negative reaction to my phone call, I did know one thing—my dad loved me and wanted what was best for me. I also believed he was the only one who could really help me the way I needed to be helped at that moment. I knew that if I called him, he would intervene to make the situation right, helping me through this difficulty.

In the same way, what we believe about our heavenly Father needs to line up with the truth about who he is. What we believe about Abba influences how we deal with the difficulties in our lives and who we turn to when we need to be defended, protected, or provided for. We need to believe our heavenly Father loves us and wants to vindicate, defend, protect, and help us. We are called to trust in his perfect love and grace, believing he wants what is best for us and will do everything he possibly can to make things right.

This is why Jesus ends this story with the comment, “However, when the Son of Man comes, will He find faith on the earth?” What we believe about who God is impacts how we pray. Do we believe God wants our best, that he is at work in this world bringing about what is the most loving and caring result to our circumstances? Will we trust in God’s perfect love as demonstrated to us in the gift of his Son Jesus Christ, believing his heart toward us is ever and always good? Will we persist in prayer, not giving up on God when the answer doesn’t immediately come, trusting that God has good reasons for the delay? And when God seems to be saying no, will we trust that this is in our best interests and will work in the end for our good?

We are so blessed that through Jesus and in the Spirit we can at any moment approach God with whatever need or concern, or even joy and gratitude, we may have. There is room for all of our human experience in our relationship with God because Jesus was there first, going through it all in his life, death, resurrection, and ascension. Our divine Judge, Jesus Christ, was also the judged One—he stands in our place, on our behalf. This should give us great confidence as we approach God and seek his defense and protection, his provision and restoration. And it should give us good reason to persist in prayer when the answer isn’t what we at first hoped for.

Divine Judge of all, thank you for having taken our humanity upon yourself, for experiencing all of our human existence, and for intervening on our behalf whenever we ask. Grant us the grace to see you as the God you are—gracious and loving—and to trust you enough to ask and keep on asking when we are in need. May we fully trust you at all times, believing your heart toward us is good, through Jesus our Lord. Amen.

“And the Lord said, ‘Hear what the unrighteous judge said; now, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly. However, when the Son of Man comes, will He find faith on the earth?’” Luke 18:6-8 NASB

A Citizen’s Prayer

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by Linda Rex

One of the concerns I have as I watch the political debate and the community of faith’s response to it is the constant appeal to Christians in this nation to work through prayer and righteous living to make America great again. There is a subtle message beneath all of this rhetoric which says that somehow we are a special nation, the Israel of God, the chosen people, and if we just repent and turn back to God, everything will all be better. What I’m hearing is, all of this upheaval is just because America has turned away from God, so if all the Christians in America would humble themselves and pray, God will fix everything.

The main text used to defend this position of calling the nation (or the Christians in the nation) to prayer is 2 Chronicles 7:14: “[If] My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land.” (NASB) I have some real concerns about the way this scripture is being used to promote what are, in my opinion, some very nationalistic agendas. I also believe the way it is presented forces us back upon ourselves as the means of getting God to change our circumstances and to remove the consequences of our choices.

The desire to have America great again I assume must be because we want to live freely and abundantly in this nation we call home. It would indeed be a good thing to be able to practice our faith and to enjoy our freedoms without fear or oppression—and for the most part, we’ve been able to do that in this country. But there are forces at work which are making it more and more difficult for us to do this in this country, and that is what drives this need to ensure our domestic felicity, so that our “happy home” will continue to be just that.

Whenever I hear the statement “Make America great again”, I cringe because I am reminded of how post-WWI Germany sought to make Germany great again. This was the cry of the Nazi’s which enabled them to gain political power, and enabled them to promote many of their agendas which otherwise may have been rejected by the German populace. Sadly, the German church at that time also got caught up in this nationalistic momentum to the point they gave the leadership of their church to Hitler himself, and began to promote his faith rather than the truths of the faiths as established by the early church. It was this battle Dietrich Bonhoeffer chose to fight by remaining in Germany when he could have stayed safely in America.

The point is, we need to get rid of our nationalistic focus and turn back to Jesus Christ as being the central “Who” of this whole matter. Looking at this particular passage honestly, through sound exegesis, would help us to do that if we were willing. So let’s begin by reading the passage in the context in which it was originally written:

“Then the LORD appeared to Solomon at night and said to him, ‘I have heard your prayer and have chosen this place for Myself as a house of sacrifice. ‘If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among My people, and My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land. Now My eyes will be open and My ears attentive to the prayer offered in this place. For now I have chosen and consecrated this house that My name may be there forever, and My eyes and My heart will be there perpetually.’” (2 Chronicles 7:12–16 NASB)

The first thing we see is this was a statement God made to King Solomon after his prayer at the dedication of the temple he built in Jerusalem. God was explaining he had chosen the temple as a place for sacrifices to be offered to him just as Solomon had asked him to. The Lord would hear and answer the prayers of his people Israel when they would humbly seek his face in prayer and turn away from evil. The God, whose Name is Father, Son and Spirit, placed his name upon that house and affirmed his eyes and heart would be there as well.

This whole conversation took place within the covenant relationship of God with his people Israel. This was a reaffirmation of that covenant in which God included this house of worship in his relationship with Israel out of his gracious love toward them. Nowhere in this conversation do we read anything about the nation of America—it did not exist back then, nor was it included at that particular moment in this conversation. The whole discussion was with regard to God’s covenant relationship with his chosen people, Israel, and his desire to love them and to receive their worship and prayer.

When we read the continuing story of God’s children Israel, we find they did not honor their part of their covenant with God, and in time even Solomon’s temple was overrun and destroyed. They did not have the heart and will to love and obey God. They did not humble themselves, repent and pray, or the destruction of the nation would have been delayed as it was in the time of King Hezekiah and King Josiah, who led God’s people into a place of repentance and renewal. Instead, Israel and Judah ended up losing everything God had given them in his gracious love.

This passage, we’ve seen, was a conversation God was having with the king of the nation of Israel with regards to a temple which was eventually destroyed and replaced with another one many years later. Some exiles made their way back, thanks to the Persian king Cyrus, and the temple and the city wall of Jerusalem were rebuilt. In time, a baby was born in Bethlehem, who was the true Son of God and would fulfill in his life, death, resurrection and ascension, all the promises made to Israel, for he stood in their place.

Jesus Christ came as the Israel of God, the Son of God, Abba’s Word, who was both God and man. We see Jesus, who had no sin, repenting and being baptized for his people Israel, and for us, and we see him sharing in Israel’s wilderness wanderings by facing the evil one during forty days of fasting in the wilderness of Judea. Jesus lived the life of obedience, humility and prayer Israel was called to live, but never was able to. In his life, death, resurrection and ascension, Jesus fulfilled all of the covenant God had made with Israel—he did what they never were able to do.

Ultimately, we see Jesus after his resurrection, standing in the presence of God as high priest of Israel and of all humanity, bearing in his being the names of all people before Abba in the Spirit, being the One who is truly humble who prays in the Spirit and in truth for each and every person in our place and on our behalf. It is Jesus’ prayer which Abba hears and answers, and each and every prayer we give is caught up in Christ’s prayers and made acceptable to the Father.

In this same Christ, the barriers between human beings were and are torn down. We learn in Acts the early church had to face the reality God did not distinguish between Jews and Gentiles when it came to having a relationship with God or each other. All nationalism was thrown out the window and replaced with the reality we are all a part of the body of Christ by the Spirit. All were included in God’s grace when it was given, and all are called to faith in Christ and offered eternal life—knowing Abba and his Son whom he sent.

The life we live, no matter our race, ethnicity, nation, tribe and tongue, is bound up in Christ and is held in him in God. Whatever good deeds we do, whatever repentance we may muster up, all comes first from God through Christ in the Spirit. It is Christ’s prayers and intercession which will bring about change in America.

But Christ is concerned about a whole lot more than just this nation. He is concerned about all of humanity. And he is a whole lot more concerned about our spiritual transformation and the furtherance of his kingdom than he is about whether or not America is the most prosperous, paradise on earth. This world is passing away. But our relationship with God, whatever it is, transcends this physical world and will last beyond it. And this is what God wants us to invest our effort, time and energy in.

Abba has work he is doing through Christ in this world. He’s sent Christ on a mission of reconciliation with God and man to be worked out into every part of life by the Spirit. We can participate in this through our humility, repentance and prayer—but apart from Christ and the work of the Spirit, our humility, repentance and prayer is worthless. It’s just a bunch of hot air and will not change a thing, except to make us exhausted, and to fill us with disappointment when things don’t go as we expect.

In a nation obsessed with nationalism and power of the state, the apostle Paul instructed his people to pray for their leaders so they could live and preach the gospel in peace. He also reminded them their loyalty was to God first, and not to the nation. We are citizens of heaven, he said. These are words we can take to heart today, because we also are citizens of the kingdom of God, and are seeking a peaceful environment in which to preach and live out the gospel of Jesus Christ.

But we need to see this as our participation in what Jesus Christ is doing in the world today as we share in his mission of reconciliation. It is his work as our intercessor and high priest which will make the difference in the world today. It is his Spirit who calls us back to him, to repentance and faith. It is Abba who pours into us and our world a different heart and mind. We share in the work of the Trinity as God brings about healing and change. In my mind, this is the heart of this passage, and how we should read and apply it today.

“First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.” 1 Timothy 2:1–4 NASB

“For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.” Philippians 3:20–21 NASB

Prayer as Participation

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By Linda Rex

Last night I watched one of the episodes of “A.D.” in which the disciples were gathered together praying on Pentecost. The movie showed them repeating over and over the words of the prayer Jesus gave them.

I found this quite disturbing because I have a really hard time believing after walking and talking with Jesus for three years they had nothing else to say to God other than this. Surely they witnessed many conversations between Jesus and his heavenly Father. And the intimacy in that relationship could not have been hidden from them, especially when Jesus spoke about how the Father was in him and he was in the Father.

Inherent within this prayer though is the one lesson Jesus taught his disciples over and over: The kingdom of God was not going to be the kingdom they expected it to be. In other words, the kingdom to come would not be a restoration of the human kingdom of Israel, but rather a kingdom formed without hands—God’s kingdom of heaven established on earth through the Messiah Jesus, an eternal kingdom of divine rule, of God’s will being done, in every part of our human existence.

Sometimes when it is hard to find anything to say to God, it is helpful to be able to recite a prayer from memory. This is why these written prayers, or the prayers given to us in the Bible, are helpful. They provide a way for us to reach out to God in some way, even when our hearts are resisting the relationship.

In truth, prayer is an integral part of our relationship with God. Praying, in whatever form it may take, is our conversation with God. It can be as natural as breathing, as we go through our day and include God in every moment. It can be a spiritual discipline, being expressed in many forms both privately and publically, in which we take our concerns to God and intercede on behalf of others.

But in prayer, we must always remember the direction Jesus gave us—it is God’s kingdom and God’s will we seek to be done here on earth. In other words, we release our personal expectations and desires and allow God to do whatever he believes is best in the situation we are praying about.

God has a lot of unique ways in which he deals with problems. We tend to take a pretty direct approach, asking God to fix things and fix people. But often instead of changing the thing we think needs to be changed in a situation, God opts to change something completely different. And in doing so, he succeeds in bringing about what really matters—the transformation of human hearts and the restoration of relationships.

God’s heart is expressed through and in loving relationships. It is his nature to build, heal and restore. Sometimes God will tear something down so he can build it up again in a new way, or so he can build something entirely different. His wisdom surpasses us so much—we need to trust him to do the right and loving thing in every situation. We need to believe that he is indeed good and that his heart is full of everlasting love and grace for us.

The main thing that the disciples were doing that day of Pentecost was waiting. They were waiting on God, on Jesus to send the Holy Spirit from the Father. Their participation in what God was doing through Jesus was prayer. They prayed and they waited. When the Holy Spirit came and Jesus began to give them direction, then they acted.

Because they were living and walking in a personal relationship with Jesus Christ, the empowering, transforming Holy Spirit was made evident in a dramatic way whenever the disciples prayed. Their prayers were effective as they were prayed in accordance with the will and purposes of God. They prayed as Jesus directed them to pray and as they were led by the Holy Spirit to pray. So when they prayed, awesome things happened.

When we pray today in agreement with God through Jesus and in the Spirit, things happen—God works in new ways. Through prayer, we participate in God’s work in the world. We are included in his missionary work of bringing his kingdom to earth and accomplishing his will in the world. May we each be diligent in prayer, participating by the Spirit in Jesus’ perfect relationship with the Father, and seeking God’s will to be done in all things through Jesus our Lord and by his Spirit. Amen.

“Pray, then, in this way: ‘Our Father who is in heaven, hallowed be Your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.]’” Mt 6:9–13 NASB

An Emptying Place

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by Linda Rex

I’m sure most people have heard the argument as to whether or not a glass of water is “half-empty” or “half-full.” A person’s temperament often determines how they see the glass. An optimistic person may view the glass as being half-full, expressing gratitude that at least there is something in the glass to drink. A person with a more melancholy temperament will tend to see the glass as half-empty, being concerned that there may not be enough in the glass or that the water will run out before their thirst is quenched.

Having a “half-empty glass” mentality is often seen as a bad thing. “Be more optimistic!” people say. It’s a good thing to be optimistic, but in kingdom of God terms, being empty is actually considered a better state of being than that of being full. For example, Jesus said that it would be the “poor in spirit” who would be the ones who inherited the kingdom of God. (Matt. 5:3) He said it would be those who lost their lives who would find their lives. (Matt. 10:39; 16:25) It would be those who left everything behind and followed Jesus that would find real life in him. (Matt. 16:24-26). These are not our everyday modern life values—these are kingdom values, God’s values.

Jesus spoke these values out of the heart of who he was as the Son of God. As the Son of God and the Son of man—in other words, as the divine Word who became human flesh—Jesus knew and understood that God (Father, Son, and Spirit) lives in love and has for all eternity. By the Spirit the early church fathers came to see that God was revealed by Christ’s incarnational (God in human flesh) ministry to live in relationship, a relationship of being they called “perichoresis” or “circumincession.” They worked for centuries to find the best way to describe how it is that the Father, Son and Spirit are each distinct and yet are one—they are God. They live in self-emptying, self-giving oneness where there can be no division between the Persons of God, and yet they are each unique in their Being and in the relation they have with one another.

What is important to understand about this? Well, if you see the key concept I’m talking about in this blog—it is their self-emptying, self-giving oneness. It is the nature of God’s Being to be self-emptying. By definition “perichoresis” involves each Person of the Godhead “making room” or “making space” for the other. They fully indwell one another. Their nature is to make room for one another, and to make room for us by creating us and drawing us up into relationship with God in Christ by the Spirit.

So is it better to be half-full or half-empty? From what I’ve shared so far, I’m seeing that there is real value in being less than half-full and more than half-empty. It sounds like the real value is in being fully empty of self and self-concern. For when we are fully empty, God moves to fill that space with himself in Christ by the Spirit. It is in pouring ourselves out to God and to others that we find true fullness.

One of the places in which we can pour ourselves out is in the place of prayer. This is an excellent “emptying place” because prayer is our communication with the One who has and will pour himself out into us and for us in Christ through the Spirit. C.H. Spurgeon once wrote:

“…a true prayer is an inventory of wants, a catalogue of necessities, a revelation of hidden poverty. While it is an application to divine wealth, it is a confession of human emptiness. The most healthy state of a Christian is to be always empty in self and constantly depending upon the Lord for supplies; to be always poor in self and rich in Jesus; weak as water personally, but mighty through God to do great exploits; and hence the use of prayer, because, while it adores God, it lays the creature where it should be, in the very dust.” 1

The blessing of walking in a daily, moment by moment attitude of prayer is that we participate in the Holy Trinity’s divine self-emptying love and life. In pouring ourselves out in prayer for other people and about the problems going on around us, we participate in God’s work of changing other people’s hearts and lives and transforming the world we live in. As we do this we may find ourselves being more optimistic about the water in that glass, thanking God that it is half-empty so that he can fill it to the brim and overflowing.

Holy God, thank you so much that you are always pouring yourself out into us and for us moment by moment as we go through our lives. Grant us the grace to pour ourselves out into and for others as you do. It is your nature, your heart of love we need. We praise you for it, Father, Jesus Christ, Holy Spirit, in your Holy Name, we pray. Amen.

1 Spurgeon, C. H. Morning and evening: Daily readings (Complete and unabridged; New modern edition.). Peabody, MA: Hendrickson Publishers, 2006.