by Linda Rex
I stopped to get gas Tuesday at a gas station near I-24. I sometimes stop here on my way home from Nashville, and have never had any trouble with their service or their gas (which has happened at other gas stations).
On Tuesday the pumps all had a very large sign covering two of the selection buttons which told us as buyers the station was out of everything but the low octane gas. I felt myself to be pretty blessed I could still buy gas because I had heard horror stories of how people had to travel to several gas stations before finding any gas to buy.
As I was standing there pumping gas to top off my tank so I could be sure to have enough gas for the rest of the week, I remembered another time I lived through a gas crisis out in southern California. If I remember correctly, they had gas rationing back then—we had to take turns at the pumps. There seemed to be a lot more concern in those days than there was this week about there not being any fuel. But, I suppose, having a governor declare an emergency due to an oil spill must be some indication of the severity of what recently happened.
Right now I’m extremely grateful, maybe selfishly so. I’m grateful there wasn’t enough of a disaster to prevent people here from buying gas because I really need to get moved this weekend. And without gas to put in the tank, there is no point in renting a truck to move things with. The last thing I need is to be afraid of not being able to do something I’ve got to get done.
I’ve noticed several occurrences recently in my life and the lives of those around me, which could have resulted in some very horrible experiences for those of us who were involved. I won’t go into detail, but the truth is, when you are ministering to broken people, you get to deal with broken stuff, and not all of it is safe and pretty. But in the end, it seems as though these particular situations resolved themselves without a lot of destruction and suffering, for which I am extremely grateful.
Not everyone has been so blessed. Yet I would hazard to guess that many of us have gone through life without ever personally experiencing what people in places like Mozambique or Syria are experiencing right now. Many of us do, however, experience our own little and big disasters in our lives—losing a job, having a health crisis, or having a loved one die, leave or reject us. We constantly face uncertainty and danger in our lives.
I was reading a story on the Web the other day which talked about the most dangerous cities in the world. Who would have thought that St. Louis would be among those mentioned? I guess I’m not really surprised. After all, the people who live in St. Louis are just like the rest of us—broken people who are trying real hard to meet their needs at the expense of those around them and in opposition to the true reality of their humanity and who they were created to be and how they were created to live. We are all in the same boat of humanity and it feels like the boat is headed toward an iceberg or has already hit it and is starting to sink.
I’ve been receiving mail encouraging me to vote for the candidate who will “make America great again.” I’m not real inspired by such advertisements. They actually just create disrespect in me for such candidates, for I believe there is nothing any one of the candidates can do to truly restore America to greatness because America is broken at her core. No matter how godly or good intentioned a candidate may be, he or she cannot change people or control people’s minds and hearts, and force them to live in loving cooperation and peace. They can only coerce, manipulate and attempt to control people in their efforts to create a “great” nation.
I’m sure there have been, and are, leaders well gifted in the art of propaganda and the use of fear and anger and shame in manipulating the masses. But all they do is create more broken people who create more brokenness. Whatever greatness is created in these ways is not the greatness of our true humanity, but rather a sharing in the brokenness of the evil one whose only purpose is to kill, steal and destroy. Its ultimate result is death, suffering and devastation.
Right now the evil one seems to be seeking to create in the hearts of human beings a deep fear. He is working to terrorize us so we are afraid of what might happen, we are afraid of one another, and we are afraid to do anything about what is happening for fear something worse might happen. Those who are stepping into the gap or are by necessity experiencing the worst of it, are paying a heavy price including losing their homes, their human dignities and even their lives.
We need to cling to the reality of God’s love for us which supersedes all of these efforts to terrorize us, to control and manipulate us. We need to experience the truth of the reality of God’s love for us which is immeasurable and boundless, and has existed since before time began. We need to receive from Christ the faith to believe we are held, held so tightly in Abba’s loving arms, the evil one cannot snatch us away or harm us without God’s express permission. We need to live without fear.
God gives us his Son to enable us to do this. And he pours out his Spirit into our hearts so we can be assured of and believe God’s love is boundless, endless and unending. We can pause for a moment throughout each and every day to give thanks to God for his love, for the big and little things he does for us and in us. And we can thank him for watching over us, guarding and keeping us safe in the midst of a dark and dangerous world.
Yes, we’re going to have trials and difficulties. We need to own our part in those problems and surrender to Christ our human inadequacies as well as our fears so he can do what only he can do—transform, heal and bind together human hearts and lives into a loving spiritual community. Jesus holds in himself the faith we need to trust God in the midst of a scary, constantly changing world, knowing no matter what happens, God’s “got it”. He’s holding on to us and to all things, and will bring everything to its blessed, intended end, raising us up as his adopted children to dwell in the midst of his love and life for all eternity. May that day come soon.
Dear Abba, thank you for holding us in your two hands of love and grace, your Son and your Spirit. May your love be perfected in our lives and in our world so we may daily experience great peace rather than fear or terror in the midst of this scary, ever-changing world. In your Son Jesus’ name we trust and pray. Amen.
“We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him. By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is, so also are we in this world. There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love. We love, because He first loved us.” 1 John 4:16–19 NASB
by Linda Rex
I’ve notice in the past few weeks as I have been making a transition in my life there is sometimes a sense of underlying anxiety in my heart. This creeps in here and there as I am facing the changes and decisions which come with the closing of one church and the need to move closer to the other.
It is easy to get caught up in the decision-making and the concerns about what to do, how to do it, and when to do it. And to get caught up in it to the place where I become anxious or worried about what to do next, or whether everything is going to be all right. When I feed this anxiety, it can get to the place where I’m afraid it is all going to fall apart and I’m going to be left destitute and on the streets. This isn’t healthy.
This anxiety never presumes God isn’t there in the midst of my problems. But I do believe there is a subtle unbelief which drives it, which says, “I know God is love and all that, but he doesn’t really care about these little details in my life.” It questions God’s heart—does he really love me? Does he really care that I am struggling or that things are getting hard for me? Does he know and understand my heart and my feelings?
We are instructed in the Word of God to take all our anxieties to God and to rest in him. Peter, who wrote this passage, instructs us at the same time to be on our guard, for the evil one seeks out the weak and the stragglers, hoping to find someone to prey upon. This is why it is so dangerous to feed our anxieties rather than casting them upon God.
Focusing on our anxieties rather than turning them over to God keeps us in that place of unbelief where Satan would like us to stay. Staying in unbelief, in not trusting God to care for us and to love us, in believing God’s heart is evil and not good toward us, opens the door for Satan to go to work in our hearts and lives, twisting us into tighter and tighter knots of anxiety, despair and unbelief. We can even get to the place where we stop trusting in God at all because we no longer see God for who he really is, the God who loves us and wants what’s best for us.
The thing is, we sometimes expect God to be a person who only does fun, happy things in our lives. We figure if he’s a good God, then he never allows bad things to happen. Our God-concepts are a little immature, I believe. At least, I find mine often are. I want a god who does everything I want him to do when and how I want it done. And that’s not Who the Triune God is. He is not my flunky who waits on me hand and foot and gives me everything I want when I want it. And my carnal humanity doesn’t like that.
The writers of the New Testament over and over remind us there will be suffering in this life, especially for those who choose to follow Christ. Bad things will and do happen. Life can be quite difficult and painful at times. But none of these things alter Who God is. And none of these things alter God’s love and care for us in the midst of what we are going through in our lives.
What these struggles and difficulties in our life provide are opportunities to trust God. These are opportunities to once again believe the truth about Who God is and how much he loves and cares for us. These are opportunities as we trust and walk with Christ by the Spirit through them for God to form Christ in us, to transform our hearts by faith. These struggles and difficulties become opportunities for God to be glorified by healing, restoring, renewing, or just sustaining us in the midst of them. God loves us through our struggles and pain.
I think this is why Satan looks for people to prey upon when they are at their lowest. He knows when we trust God in the midst of difficulty, struggles, and pain our relationship with God deepens. We end up closer to God than when we began. And we grow in our Christ-likeness. And those are the things the evil one seeks to destroy—relationship, community, love, and the restoration of humanity in the image of God in which he was made.
So as anxiety is creeping around the corners of my mind and heart, I keep turning to Christ. He is the one who holds in my place, and in yours, the perfected peace and trust we need in the midst of all these things which are happening in our lives. We can cast all our anxiety upon God, because God in Christ came and shared in our humanity, and knows and understands all we are going through. God knows our hearts and cares for us. His heart toward us is good.
As we turn to Christ in the midst of all we are going through, God works to perfect us, to restore our true humanity, to strengthen us and plant us with a firm foundation in Jesus Christ. God draws us closer and closer to himself into deeper relationship with him.
And God also works in community to strengthen and help us. God places us within a spiritual community, the body of Christ, so there are others to come alongside and help us through our difficulties, whether through prayer, support, encouragement, or physical help.
One of the greatest blessings for me has been the gift of a new family here in middle Tennessee through the churches I have been blessed to pastor. I am comforted by those who pray for me and my family. And I am encouraged by all those who have offered physical help and support. This reflects the Triune life and love in our humanity, and demonstrates God’s unconditional love in tangible ways in my life. And this also helps to ease the anxiety which is a natural part of our human response to change.
It is good we are learning how to show love to one another in healthier and more tangible ways as the body of Christ. It is through this loving one another in the midst of difficult times we demonstrate the love of God, and enable others to experience a taste of the Triune life and love. May we continue to grow in Christ by the Spirit so others can experience God’s love and grace more and more as time g
Abba, thank you for your gracious love and grace. Thank you we can turn to you in all our anxiety and distress, and you care for us and lift us up. Grant us the grace to turn to you and to trust you in the midst of every difficulty, struggle and joy, and to provide support and love to one another as well. We give you praise and thanksgiving for your faithful and abundant love, through Jesus and by your Spirit. Amen.
“Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you. Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world. After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you.” 1 Peter 5:6–10 NASB
by Linda Rex
The last thing I would ever want to do would be to make God look like he is an evil monster looking for opportunities to destroy you or me because of our badness. It seems our ways of looking at God and thinking about him do enough of that without my helping them along.
But we do need to understand that God isn’t just a nice, feel-good sort of Person all the time. Just because he is loving and compassionate doesn’t mean there aren’t things he really truly hates. Indeed, God abhors and vehemently opposes anything which mars the beauty he created you and me to reflect—he is passionately opposed to those things which keep us from being the image-bearers of God he created us to be.
This passion of God—this “wrath” of God—is behind all he has done in sending his Son to live, die, rise and ascend on our behalf, and behind his sending of his Spirit to dwell in human hearts. This passion of God has driven him from before time to ensure what he began in us would be completed through Christ and in his Spirit.
There is one who has opposed God from the beginning, and who, with his followers, seeks to destroy God’s work and to undermine his efforts in renewing all things. The adversary opposes all which is good and holy. He labors constantly in an effort to turn human beings against the God who made them, sustains them and redeemed them. Any effort we make to trust in and obey the God who is Father, Son and Spirit is resisted and thwarted by the evil one.
In many world views, good and evil are seen as equal opposites, who must be kept in a constant state of balance for people to be able to exist in harmony and peace. The balance I see being kept in the divine life and love is not of the balance between good and evil, but the perfect harmony and oneness of the Trinity in their equality and diversity. Evil in this worldview only exists as that which opposes the Trinity, and is allowed to exist only because of the freedom of will given to those who are created by God.
God summarily dealt with evil and all who oppose him in our cosmos by taking on our humanity and dealing with it from the inside out. He was very aggressive in tackling the issue of our broken humanity and the efforts of the evil one. In Jesus Christ, God conquered death and Satan, and gave us all a new life in Christ which is ours through the Spirit.
The message we find in Revelation and elsewhere is Satan and death are defeated foes, and we have nothing to fear. In fact, God sent his Spirit and he is systematically penetrating this world with his very life through his gathering of believers (which we call the church) who are the body of Christ. There is a finality about the destruction of Satan, his demons and evil, as well as death. As far as God is concerned, it is already over with. All that’s left is the mopping up. What we experience today of evil and death and suffering is just a temporary blip in the radar, and in time, it will all be gone.
Dr. Michael Heiser, in his book “The Unseen Realm: Recovering the Supernatural Worldview of the Bible”, puts it like this:
The theological messaging couldn’t be more dramatic. Jesus says he will build his church—and the “gates of hell” will not prevail against it. We often think of this phrase as though God’s people are in a posture of having to bravely fend off Satan and his demons. This simply isn’t correct. Gates are defensive structures, not offensive weapons. The kingdom of God is the aggressor.(a) Jesus begins at ground zero in the cosmic geography of both testaments to announce the great reversal. It is the gates of hell that are under assault—and they will not hold up against the Church. Hell will one day be Satan’s tomb.(1)
While I may not agree with every detail Dr. Heiser writes in his book, I can appreciate his emphasis on the already, not yet, focus of the establishment of the kingdom of God today. God has invited believers to participate with him in the expansion of his renewal of all things to fill the whole cosmos. He is allowing those who follow Christ to join with him as he aggressively intervenes to bring healing, hope and restoration in many people’s lives all over the world.
We forget sometimes we are at war. We forget our Jesus is a mighty warrior fighting on behalf of all that is just, holy, right and good. And he has invited us to go with him into battle against all his foes—all which oppose the glory he created human beings to reflect.
God is not impotent against the forces of evil at work in this world. But he has invited us to share in the battle, and he has reasons for allowing things to happen the way they do. As the commander-in-chief, who died at the hands of humanity so humanity could be saved, he has a way of dealing with evil which often seems out of sync with our reality. This is why it is so important that we follow the lead of his Spirit and grow in our knowledge of Who Christ is and who we are in him. God’s ways are not our ways, and his thoughts are not our thoughts.
The bottom line is to trust him—to believe Abba so loves you and me that not only did he send his Son Jesus to free us from sin and death, but that he also is sending his Spirit to bring to fruition all Jesus forged into our humanity in his life, death, resurrection and ascension. Thankfully, Jesus even took care of our need for faith, by accomplishing in himself our perfect response of love toward Abba. We are held, we are loved, and we are Abba’s beloved children, and God will accept nothing less than this for you and for me. This is his passion and Jesus will see that it is realized by his Spirit.
Thank you, Abba, for your great love and faithfulness toward all you created. Thank you for giving us the freedom to choose, and the privilege of mirroring your glory and goodness. Thank you for allowing us to participate in all you are doing to renew what you created and you sustain. We trust you to finish what you have begun in us through your Son and by your Spirit. In your Name, we pray. Amen.
“I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. Mt 16:18 NASB
(1) Heiser, M. S. (2015). The Unseen Realm: Recovering the Supernatural Worldview of the Bible (First Edition, pp. 284–285). Bellingham, WA: Lexham Press.
(a) [Note by Dr. Heiser] See the discussion in John Nolland, The Gospel of Matthew: A Commentary on the Greek Text, New International Greek Testament Commentary (Grand Rapids, MI; Eerdmans, 2005), 675.
by Linda Rex
It’s always distressing to me to hear about another massacre of innocent human beings, and this week’s event in Orlando was no different. How can we, after all we have received of the grace of God, still turn on one another and steal the life God has given and redeemed? The inhumanity, or shall I say insanity, of such an act is beyond comprehension. I hope and pray this event will not end up trivialized like all the others, and just boiled down into a political or religious statement about gun control, human rights or the moral depravity of humanity.
For all the people who had to arrange and attend a funeral for someone dear to them, this is so much more than that. Such unnecessary and horrific loss! To have one’s world so violently rearranged by someone else creates such unimaginable pain and anger.
Unfortunately, this is not an unusual happening nowadays. It is still somehow so deeply engrained in our humanity to participate in the evil one’s kingdom in which he comes to kill, steal and destroy. Even our ideologies can be at fault when it comes to the taking of other human lives. But we must go deeper even than that.
We can blame radical Islam for this event, but if we were truly honest with ourselves, we would have to admit, that were the situation right, we could do exactly what this man did. Each of us has the capacity to commit horrific acts of evil, because each of us, at our core, is broken. Each of us has our own demons which we fight. None of us is truly innocent.
As Christians, or even as humans of any creed or belief, we need to be really careful not to assume we do not possess the capacity for evil. Too many people have been hurt and crushed by the infidelity or abuse of someone who claimed to be a Christian. History is full of stories of people who said they were godly men or women, but who turned out to be truly evil at their core.
This morning I looked to see how often the word kill was used in the Bible. The Old Testament is full of stories where people killed one another. Yes, sometimes even God allowed or encouraged it, due to the circumstances involved. But this capacity to turn as one human against another began with Cain and has not ceased since.
As I continued to look at the use of the word kill, I noticed there was a change when it came to the gospels. In the gospels, we see Jesus talking about how the Jewish people killed their prophets and telling his disciples the Jewish authorities would kill him too. We see Jesus telling his followers not to fear people who can and will take their life, but to fear, or respect, the God who gives and takes away life. Jesus stressed giving one’s life, not taking one’s life away. He laid down his life for each of us, and calls for us to do the same.
It is instructive that the Jewish leaders of the day worked very hard to be pious, good people, well-respected by others. But their piety was demonstrated by their determined effort to put Jesus to death. The man Saul, who we know as the apostle Paul in his later years and who held the clothes of Stephen as he was martyred, was a clear illustration of this reality. His effort to be God-fearing resulted in his participating in the death of an innocent man, and the killing and imprisoning of many other people in the early church.
The expansion of the early church into the Roman culture came about not because the believers threatened to kill people who weren’t followers of the Way, but because they willingly laid down their lives for the sake of Jesus. It was through their suffering, loss and death that the early Christians impacted the culture around them. Great change came about because of their willingness to suffer and die rather than give up their relationship with Jesus Christ and the blessing of life in the Spirit.
We need to understand the difference between living by a law or moral code, and living and walking in the Spirit while following Jesus. Paul said when talking about the new covenant in Jesus Christ that “the letter kills, but the Spirit gives life.” (2 Cor 3:6) When we are living and walking in our flesh according to some form of ideology, or some moral code, it is easy to justify killing and destroying another human being. But when we are living and walking in the Spirit, participating in the life of Jesus, we have the desire and capacity to give life rather than take it, and may find within ourselves the capacity to lay down our life for another human being who could even be our enemy.
We see the life-giving Spirit of Christ at work in many places and ways in the world. I see the Spirit at work in the hearts and lives of the parents who so faithfully and diligently minister daily to an autistic or disabled child. I see the Spirit of Christ at work in our community as people work to bring about peaceful resolutions to difficult problems. I see the Spirit of Christ at work in the life of the person who works to care for and studies the environment and the wildlife in exotic locations in the world, and in the life of the one who cares enough about the animals in their neighborhood that they make sure they each have safe homes and good health care.
This is the new covenant life Jesus bought for us with his blood shed on the cross and which he made available to us in the gift of his Spirit. We are bathed in his crimson flood so that we can have real life instead of our natural manner of life which so often leads to death. Why should we continue to live life on our own terms when we have been offered something so much better?
In the taking of the Eucharist, in our sharing through the wine and bread of the body and blood of Jesus, we are reminded as Christ wished us to be, that he stands in our place. It is his life, his death, his resurrection, and his life eternal in his glorified humanity which is ours. We are awakened again to the Spirit poured out on us, alive within us, and are renewed in our capacity to share in the divine life and love, even now in the daily ins and outs of life. It is Christ in us by the Spirit who enables us to love the unlovely, forgive the unforgiveable, and to lay down our lives for those who do not deserve it.
Such suffering as is incurred in the terrorist attacks we are witnessing is not going unnoticed. Such destruction and death will not be ignored. It is a violation of the Spirit of life in Christ which we have been given. And Christ promised never to leave or forsake his children—he is here with us in the midst of our pain and suffering and death, and inhumanity of human to human. He grieves and weeps with us, he endures suffering with us, and is hurt and angered by what we do to one another.
But this is also why he came and took upon himself the whole injustice and evil of humanity. This is why he allowed the pious Jews of his day to torture him and crucify him. So every time something like these horrific events happens, we are not alone. He has joined himself to us in our sin and suffering, and has made us one with himself, so we are and can become something we would not otherwise be.
In Jesus we have the hope that evil does not have the last word, and one day will be fully eradicated from our humanity. In the gift of the Spirit, we see Jesus beginning to work his kingdom life out in our world today in the midst of its brokenness. May God grant us the grace to walk by faith, not by sight, looking beyond this broken world and our broken humanity into the true reality purchased for us by the Son of God and made possible for us in the gift of his Holy Spirit.
Dear God, forgive us for all the horrible things we do to ourselves and to one another. Thank you for joining with us in the midst of our brokenness and evil, and raising us up to life with you in Christ and by your Spirit. Please finish what you have begun—do not give up on us. You know how desperately we need you to transform and heal us and our world. May your kingdom come and your will be done here on earth as it is in heaven, through Jesus and by your Spirit. Amen.
“I know that you are Abraham’s descendants; yet you seek to kill Me, because My word has no place in you. I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.” They answered and said to Him, “Abraham is our father.” Jesus said to them, “If you are Abraham’s children, do the deeds of Abraham. But as it is, you are seeking to kill Me, a man who has told you the truth, which I heard from God; this Abraham did not do.” John 8:37–40 NASB
“The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.” John 10:10 NASB
By Linda Rex
In the day to day issues of relationships, it would be helpful if there was a referee in our personal lives whose only responsibility was to tell us who’s in and who’s out. When we just can’t get along with someone because they are a stinking awful jerk (in our mind and maybe our experience too), we’d love to have someone come along and say to them “You’re out!” and blip! they’d just disappear.
This would be really helpful in those relationships where we’re not sure if the person is really what or who they say they are. We wouldn’t have to risk the danger of being wounded, hurt or rejected by them because the referee would just call them in or out, and everything would be wonderful.
When we’re having a fight with our mate, we’d be able to know for sure that indeed we are right and our mate is wrong (which is generally the case, right?). We wouldn’t have to wrestle with the discomfort of repentance, confession, and admission of guilt, not to mention the hassle of understanding, forgiveness and mercy.
I think this whole paradigm of some being in and some being out comes from the dualistic framework in which western culture and religion are framed. This impacts our relationships with one another and with God, and causes us to live out our existence with the idea that good and evil are real opposites with equal power. This way of thinking and believing has its roots in Greek philosophy. I appreciate Dr. Bruce Wauchope wrestling with this in his series on “God, the Who and the Why” (see the link on the blog site, bottom right).
We make a lot of assumptions that in reality are not based on the teachings of Christ and the early church. For example, we assume that either a person is in God’s kingdom or out of God’s kingdom. Often in our view, there’s no other alternative.
But the scripture teaches us that God through Christ and in the Spirit created all things, and all things are upheld by his powerful Word. (1 Cor. 8:6; Col 1:16; Heb 1:2; John 1:1-5) Nothing exists apart from God or outside of God. When Christ came to earth, taking on our human flesh, Jesus declared that the kingdom of God had come to earth in a real way in his very person and presence. God was present, and so his kingdom was being established in and through Jesus Christ.
And yet we talk about sin and evil and the evil one as though they exist in some place or existence apart from God. Dr. Wauchope points out that anything that exists in some place or existence apart from God is therefore self-existent, and therefore also a god. In other words, when we say that an evil person dies and goes to hell, separated from God forever, we are saying that person is capable of self-existent life apart from God and will sustain him or herself forever in an existence that is not dependent upon God in any way. But this is not the truth.
Nothing exists apart from God. All life is contingent upon God sustaining it and holding it. In order for anyone or anything to exist, God has to give it life. Even evil and the evil one, though not caused by God, are held within God’s very life and existence. They are permitted by God, but always servants of God. They must always bow the knee to God and God ever works to redeem and destroy the harm they do. They do not exist separately from or independently from God.
This is where alarm bells go off and people get offended. We believe that God cannot be in the presence of evil or sin, quoting Habakkuk 1:13. In reality the prophet was declaring that God cannot look on evil without doing something about it. And the way God did something about evil and sin was that he became sin for us. (2 Cor. 5:21) God came into our brokenness and healed it.
So we have to wrestle with this whole idea of who Jesus Christ is and what he did when he as God came into our human existence and reconciled all humanity, indeed even the creation, to God. If indeed in the very beginning God through the Word and by the Spirit breathed life into us to give us our very existence, and if indeed, God himself as the Word through the Spirit came into our very human existence and lived, died, and rose again, ascending while bearing our humanity with him, all of us as human beings exist within the kingdom God has established through Jesus Christ and in the Spirit.
Now, existing in the kingdom of God and participating in the kingdom of God are, I believe, two very different things. Just because we exist in the presence of God (which we all do) doesn’t mean that we even acknowledge that God exists. We can live our entire lives believing there is no such thing as a God. The gracious Creator of all allows us the freedom to do that. But the consequences of believing and living according to that lie are disastrous.
Suppose a person lived their entire life opposed to the idea that God exists at all, and they certainly did not believe that there was any such thing as heaven or hell. What if they were so adamant that when we die that we just cease to exist and that there is no existence beyond this human life—and then they died?
If it is true that God holds all things in his hand and nothing exists apart from him, it would be quite distressing for such a person to suddenly find themselves in the presence of a loving, gracious God. If this person had spent their whole life running from God and resisting every effort God made to draw them to himself, they would be caught in a serious dilemma.
They would find they had spent their entire life acting as if they were a law unto themselves, that they were a self-sustaining, self-existent one, who could make up their own rules and run every relationship however they chose. But now they are face to face with the reality that God in Christ defines and sustains their very existence. And they’re part of an enormous extended family. It’s like they’ve lived in a darkened room with the shutters drawn, and God has just walked in and turned on the floodlights, showing the room is filled with millions of people.
They’re in, but they’re wishing desperately to be out. God’s adopted them and given them life in the Spirit, but they’re wishing there’s some other family out there who’d take them in. So they run off screaming, hoping to find the door and leave, but they can’t leave. They’re on the inside—there is no outside.
Hmmm. That doesn’t sound like a very nice way to spend eternity, does it?
Especially since we really can’t take anything with us but the relationships we have built during our lives and the character God has formed within us through Christ and in the Spirit. This poor person has no relationship with God (at least from their point of view) and many, if not all, of their relationships with others were based on selfish, self-centered motives which no longer apply in this new existence. And the One they thought was the referee (since apparently he does exist after all) has called them in, not out! What do they do now? Good question!
Holy Father, thank you for including each one of us in your life and love through your Son and in the Holy Spirit. Remove the blinders from our eyes so we can see the truth about who you are and who we are in you. Grant us the grace to fully embrace and participate in the adoption you have given us, allowing your Spirit to lead us and to transform us into Christlikeness. Through Jesus our Lord and by your Spirit. Amen.
“For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!” The Spirit Himself testifies with our spirit that we are children of God, …” Romans 8:15–16 NASB
By Linda Rex
The other day I was listening to a presentation in which William Paul Young spoke about the story of his life and the events which led to his writing the best-selling book “The Shack”. This book has been quite controversial, especially since his approach to the presentation of the nature of the Trinity in the book is quite out of the box. Some Christian believers have been and are quite critical of the book and the author, while many millions of people of all walks of life and belief systems have found healing in their souls and in their relationship with God through Young’s writing.
In his presentation, William Paul Young talks about the horrors he experienced as a missionary child and how they created an inner world of shame that nearly destroyed him. In fact, at a critical moment in his life when he could no longer bear the truth of who he believed he was, a friend spoke into his shattered, broken being some simple words which gave him a reason to live. When all he could see was the abyss of his black, dark soul, she pointed him to the divine reality that in the midst of this darkness and death, was a tiny seed. A tiny seed—that was enough to give him hope.
I believe this was what Jesus was talking about when he told his disciples that he would soon be glorified. But his disciples could not grasp the truth that the path to glory was through death and resurrection. Over and over Jesus sought to explain how the kingdom of God would be inaugurated in this new way. At one point Jesus used the example of a grain of wheat which falls into the ground and dies, and through its dying ends up bearing a large amount of fruit.
When a person is sitting in the midst of a soul full of shame and guilt, and no matter where they turn they can see no hope, it is essential that they see the truth about who God is and who they are in him.
Unfortunately, the God many Christians believe in is a God of wrath, who is so holy that he cannot look upon evil, much less be touched by it. This leaves broken people in a very dark place. If God is the only One who can rescue broken people out of their darkness, shame and guilt, and yet he will not sully himself with sin, death or evil, then broken people have no hope.
This view of legal holiness is choking the life out of the Christian church today. And, sadly, it ignores the truth the early believers came to see and hammered out about the God who is Father, Son and Spirit and who is love.
The hymn “O Come, O Come, Emmanuel” talks about the broken and sinful nation of Israel pining away in the darkness, waiting for the light of the Messiah to dawn upon them. It is the cry of the ages—we are caught within a web of death created by our sinfulness and brokenness, and the evil one who seeks our demise. Where can we turn, if there is no God who will love us and rescue us?
But God, the God of the Bible, is concerned about a whole lot more than our holiness. He does not stand aloof from our brokenness and darkness. The Scripture says that even before the foundations of the world were set into place, this God who is love, knew and prepared for each one of us. He intended all along that you and I, every one of us, were to share eternity with him. He intended, even before any of us were created, to bind each one of us to himself in the incarnation.
The entrance of the God of the cosmos into our humanity changed the whole sweep of human existence. God in human flesh. This means that forever our humanity is joined with his divinity. There is life in the midst of death. There is healing in the midst of brokenness and darkness.
The simple statement of truth in scripture—Jesus became sin for us—is transformational. God is not too holy to be sullied by sin, death or evil! He took it on, and overcame it, transformed and healed it. He cleansed us and made us new—through Jesus Christ, through pouring into our humanity his glorious divine life.
Yes, of course! If anyone wants to participate in the kingdom of God, he or she must be born again—have new life (John 3). This is what Jesus did for all of humanity through his life, death and resurrection. We share in his life, death and resurrection and are made new. We are transformed because we receive God’s very life in our human flesh. Participating in the eucharist, in eating the bread and drinking the wine, reminds us of the beauty of this gift of God’s of life in Christ poured out into our human flesh.
Jesus’ death and resurrection are not the end of the gospel. There is so much more to the story! Because with Jesus, each of us died and rose again and were carried with Christ into the presence of the Father. Jesus bears our humanity even now in the presence of the Father. (Eph. 1)
This means that when we are sitting in the midst of our shame and guilt, in the darkness and brokenness of our human existence—no matter how dark or lost we may feel and be—we are not left hopeless. There is hope for you and for me! In the midst of all that death we experience and feel, there is a seed. There is life.
Death and resurrection—that is the path to glory. Jesus took it and invites each of us to travel it with him. He will not leave us in our darkness, but holds us by the hand and leads us to the Father. When he is done with us, we will see that in the midst of our darkness, the Father was with us the whole time, holding us and helping us, carrying us through.
Jesus’ words of loss on the cross, where he cried out for his Father and expressed his grief at not sensing his Father’s presence were taken from Psalm 22. In that psalm we see that our human experience of separation from God because of our brokenness is a lie—that no matter how bad things get—God never leaves us.
Jesus, as the incarnate Word, had through all eternity, never been separated from his Father or the Spirit. God, who is a Oneness of unity, equality and diversity was threatened with separation, but nothing could ever separate the triune Oneness—not even death on a cross. Jesus, as a human being may have experienced this silence, but it was a lie—God cannot be separated from himself—he is not a schizophrenic God.
The evil one struck at the very heart of the triune Oneness when he inspired the crucifixion of Jesus Christ. But he could not separate God from himself. Jesus may have died in his humanity, but he entrusted his Spirit to the Father. He trusted God would raise him from the dead. He knew and trusted the Father’s heart, and so he rested in that deep knowing when he died.
In the midst of our darkness, however black it may be, there is always a glimmer of light. In our human death—whatever form it may take—there is a seed, a seed that will bear much fruit. Trust the Father’s heart, that it is good and it is love. God so loved—you and me, in the midst of our darkness, shame, guilt and sin—that he gave us himself. He planted a seed of glory in you and in me. He holds this pulsing, glowing promise of life in his hands, tenderly working until we all shine in glorious splendor like his Son. Trust him to finish what he has begun. Because he will.
Father, thank you for giving us the gift of yourself, in your Son and in your Spirit. Thank you that in the midst of our brokenness, darkness, and death we have the promise of life in Christ. Thank you for giving us hope. We trust you to finish your perfect work in us as you transform us into masterpieces of glory through Jesus Christ and by your Holy Spirit. Amen.
“And Jesus answered them, saying, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” John 12:23–24 NASB
By Linda Rex
Yesterday I took my child to Franklin so she could participate in a career assessment. The event included a rather lengthy presentation by two army recruiters, who were doing their best to inspire the teens who were present to join the Army or one of the branches of the military.
From where I was sitting, I could tell that there were a few of the teens, who with the encouragement of their parents, would probably enlist in the near future. Some of them were from military families, who were well acquainted with the rigors of this life.
I reflected back to that morning when I had read about King David in 1 Chronicles 12. I had had one of those epiphanies the Spirit gives sometimes when we are reading the Scriptures. It was something I had not really put together in that way before. Let me share it with you.
David was a simple shepherd boy, the youngest of eight brothers, when the prophet Samuel anointed him king over Israel. God arranged the circumstances in his life so that he served and trained in the presence of King Saul, in the royal court. He became a close friend to Saul’s son Jonathan, and grew into a powerful warrior and leader of Israel’s army. In time, the blessing of God on his life could not be hidden, and Saul’s jealousy drove him to seek to take David’s life.
So then we see David hiding in the wilderness, running from place to place so that he did not need to engage King Saul in battle. He had a couple opportunities to kill the king, but chose not to, choosing instead to let God take care of removing King Saul from office. Eventually King Saul and his sons died during a war with the Philistines.
But even then, David did not take the kingship to himself. His tribe of Judah declared him to be king, but other men wanted Saul’s son Ishbosheth to be king. That, however, did not last long. In time all of Israel turned to David and he became their ruler.
In the centuries after these events, King David was often used by the prophets as an illustration of the coming Messiah who would restore Israel’s glory. What came to my mind yesterday was that King David’s experience in the wilderness is a good illustration of the ministry of God in the world today.
Just as David was anointed by God in his humility to be king and yet lived in obscurity for many years, our Messiah Jesus Christ was born and raised in humble circumstances, living as the Son of God in our humanity and experiencing all aspects of our lives. The evil one sought to destroy him and his work at every turn—and in many ways, like David, Jesus’ real glory as the king of all was hidden in his humanity. Even though he was tempted by Satan to take the throne of the earth on his own terms, he refused to, trusting his Father to bring it to pass in his good time.
In Jesus’ death, resurrection and ascension, he was anointed by the Father to be king of all. And even though Jesus is the real king, right now we live in a world that is ruled by a dark king who acts as though he is still in charge. He seduces, twists people’s minds and hearts, steals all that we cherish and value, lies and deceives, and somehow continues to keep people enthralled by his reign.
But Jesus is the reality of the kingdom of God here on earth, though we do not fully experience that kingdom in all its fullness right now. Through the gift of the Spirit and the calling of the church to bear witness to Jesus Christ, we see God bringing his kingdom into new places and to new people in new ways all the time.
The scriptures call our God a warrior, who, like King David, is assembling a great army against the darkness and evil that exists in the world today. Each of us is like the warriors who came to David and gave themselves to serve him in battle. We are each participating with Jesus in this battle to bring light into dark places.
The good news is that Satan’s rule is over. It is only a matter of time and he will be gone and righteousness, life, and light will truly reign in every part of the cosmos. At that time there will not be any room left for evil or for those who committed themselves to participating in the darkness. At some point, there will only be room for light and life, and God, with his people, will reign in triumphant glory. We anxiously await that day.
But in the meantime, we are at war. Like the mighty men who were equipped for battle, each of us has been equipped by the Holy Spirit with gifts, talents, abilities, experiences and resources to be used in this divine warfare. We have each been placed in certain circumstances around certain people and given opportunities to participate in God’s work in this world to bring light into dark places.
The picture of Jesus on the white horse with his armies following him, is reminiscence of King David with his warriors and raiding bands and armies. And it also is a good picture of God at work even today through Jesus and in the Spirit as he works through people all over the world who are actively bringing life to dead places, light into darkness, hope to despairing people everywhere. Churches, parachurch organizations, food pantries, caregivers, people working to protect and heal the environment—the list goes on. People in every area of life, in every place, are all participating in God’s work to retake this world for Christ.
That leaves one question: Will you join in? I cannot promise that the benefits are superlative. There is a possibility you may suffer and struggle, be wounded in battle, maybe even die. But I can promise you that in the end, you’ll be a whole lot better off than someone who joins the other side—because they’ve already lost the war.
Lord, you are a Mighty Warrior. We are so proud to be a part of your conquering army. Finish what you have begun in us and in our world. We need your kingdom to be fully earthed so that all of life reflects you and your glory. Even so come, Lord Jesus, in every area of life and fully in each of us. In the name the Father, Son and Spirit. Amen.
“For day by day men came to David to help him, until there was a great army alike the army of God.” 1 Chronicles 12:22
“The LORD your God is in your midst, a victorious warrior. He will exult over you with joy, He will be quiet in His love, he will rejoice over you with shouts of joy. Zephaniah 3:17