trust

Faith and Persevering Prayer

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By Linda Rex

October 16, 2022, PROPER 24—Lately I’ve been thinking a lot about what it is that I really believe about God and his attitude towards me as one of his creatures. On a good day I believe God is loving, compassionate and kind, but on other days, I find myself responding to life and circumstances as though God is grumpy and wishes he hadn’t bothered with creating these annoying creatures, of which I am one.

Granted, when life isn’t going well and it seems as though my prayers are hitting the ceiling, it is easy to project onto God the face of the people in my life who have rejected or hurt me when I failed to measure up to their expectations. When God doesn’t answer my prayers in the way I expect, or doesn’t seem to care when I am struggling and barely getting by, it’s very easy to believe that God is indifferent or even angry with me for some reason.

As I was putting together the study questions for this Sunday, I was reminded that my inner view of God and his attitude toward me directly impacts how I pray to him, or if I even pray to him at all. Of course, I wouldn’t pray at all if I didn’t believe there was a God to pray to. And I wouldn’t even try to pray to the God there is, if I believed he didn’t want to hear what I had to say. What would be the point?

But there are times when what’s in my heart, what I’d really like to say to him, I’m really not sure he would want to hear. What if all I want to do is yell at him and tell him how disappointed I am in him? Would that even be appropriate? Actually, I know that it is—I know that God wants to hear my all prayers, and treasures and protects my heart, but at times it’s just easy to question whether I can simply be real with God and to not be open with him.

Right before the passage for today in Luke 18:1-8, Jesus was talking with his disciples about things having to do with his death and resurrection, and with his second coming. He began to tell a story to help them be encouraged to always pray and to not lose heart. Like when he told the story of the dishonest manager, Jesus used a negative character, an unrighteous judge.

A widow, someone who would have been considered vulnerable and helpless, approached the judge and asked him to defend her against her opponent, who apparently was taking advantage of her. The judge, being a godless and irreverent man, refused to help her. The widow in Jesus’ story continued to go back to the judge and plead for him to assist her. Eventually the judge said to himself, “I could care less about what God or anyone else thinks, but if I don’t do something soon, she’s might give me a black eye!” So, he interceded on her behalf, simply to avoid any more harassment from her.

In contrast to the unrighteous judge in this story, Jesus said that his Father would “bring about justice for his elect who cry to Him day and night.” He said that God’s intent was to help right away and not to delay his response. God isn’t indifferent or insensitive to what is going on in our lives. But then Jesus said, “when the Son of Man comes, will He find faith on the earth?”

At first glance, it may seem a little off for Jesus to ask this question. But really, it goes back to story and the point he had been trying to make. What we believe about who God is does affect how we approach him in prayer. Do we believe God is listening and wants to hear what we have to say? Do we believe God has our best interests in mind? Do we believe that when God doesn’t seem to answer that there may be a good reason for it, and that it’s not because he doesn’t care or that he’s condemning us? In Christ, our relationship with God is secure enough that we can be frank and real and open with him. But are we?

Who is this Son of Man who is coming again one day? And what kind of God is this that will be intervening in human affairs when Jesus returns? These are critical thoughts we need to wrestle with—is the God who will return to restore all things when Jesus returns a punitive, indifferent God or is he a God who bears our flawed human flesh which he himself took through death into resurrection and ascension? Is this Son of Man a God who is only interested in destroying “bad” people or is he the God who is once and for all removing from our total human existence all evil, sin, and death, and making everything right?

God’s intent and purpose in Christ is to renew all things and to bring all of us into right relationship with himself. If God is for us, who can be against us? He loves us and wants us to participate with him in this process, and one of the ways we do that is in prayer. Effective prayer doesn’t begin with us, but within the inner life of loving relationship between the Father and the Son in the Spirit. By the Spirit, Jesus shares with us the heart of the Father, then we are moved to pray, and our prayers back to God are lifted by Jesus in the Spirit to the Father, made exactly what they need to be in each moment.

As we participate with the Father and Son in the Spirit in what they are up to in the world, we pray. We may not see the results we think need to be happening, but realizing that prayer is birthed within the Trinity, we can trust that God is still at work in the situation and is bringing about what is best for all involved. So, we continue to pray—persevere—having faith that our trustworthy God isn’t going to let us down. We keep in close relationship with God because he loves us and is including us in what he is doing in the world, and we want to see things from his point of view and have his heart about it all. Jesus is entirely sure the Father will do what is needed and his faith poured into our hearts by the Spirit enables us to trust the Father as well, and encourages us to keep praying.

Jesus sent the Spirit from the Father so that each of us can experience life in relationship with God and be a part of what God is doing in this world. When we need faith and we need the ability to endure or persevere, we look to Jesus, who is the source of everything we need for life and godliness. Jesus himself is the source of the faith he is looking for—a gift which comes to each of us in the Spirit. Prayer is one way in which we actively participate in the wonderful relationship God has given us through Jesus in the Spirit. And faith in our trustworthy God is a gift Jesus gives us to enable us to persevere when it seems that no answer is coming.

Thank you, heavenly Father, for including us in your inner relationship with Jesus in the Spirit. Thank you for your gift of faith and enabling us to participate in all you are doing through prayer. Grant us the grace to persevere in prayer, especially when there seems to be no hope. Our hope and faith are in you alone, through Jesus and by your Spirit. Amen.

“Now He was telling them a parable to show that at all times they ought to pray and not to lose heart, saying, ‘In a certain city there was a judge who did not fear God and did not respect man. There was a widow in that city, and she kept coming to him, saying, “Give me legal protection from my opponent.” For a while he was unwilling; but afterward he said to himself, “Even though I do not fear God nor respect man, yet because this widow bothers me, I will give her legal protection, otherwise by continually coming she will wear me out.” ’ And the Lord said, ‘Hear what the unrighteous judge said; now, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly. However, when the Son of Man comes, will He find faith on the earth?’ ”       Luke 18:1–8 NASB

[Printable copy: https://newhope4me.files.wordpress.com/2022/10/olitfaith-and-persevering-prayer.pdf ]

Lord, Increase Our Faith

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By Linda Rex

October 2, 2022, PROPER 22—Nowadays, when someone wants to move a grown sycamore tree, if they can afford it, they call up the local landscape company who sends out a large truck with a digger on the back. The workers use this machine’s massive teeth to dig the tree up, roots and all, and to tip it back and up over the truck in order to carry it. Then the workers drive the truck with the sycamore tree on top to its new location, dropping the tree there into the ground.

In reality, a lot of us exercise some kind faith without knowing we are doing it. Looking at this activity on the surface, we may wonder exactly how much faith is needed to move that full-grown tree to a new location. For example, the workers need to trust that the people who put the truck together and the digger together did their job properly, enabling the workers to drive the truck back and forth, and to use the digger to safely remove the tree from the ground. The workers trust that the spade will hold the tree safely until they get it to its new location rather than dropping it in the middle of the highway, creating a massive traffic snarl. The workers trust in the digger’s ability to place the tree safely in its hole, and in the owner’s promise to pay them for their efforts. There is a lot of faith being expressed in this simple act of everyday labor.

In my recent studies with Grace Communion Seminary on the topic of Paul’s epistles, I am learning about his concept of faith. Faith, for the apostle Paul, not only has to do with the trustworthiness of the One being trusted—Jesus Christ, but also about his complete and perfect trust in the Father expressed in his self-offering on the cross. This faith is given to us to participate in by the Holy Spirit, who lives in us. The matter of having sufficient faith to move anything at all has been taken care of by the One who is not only perfectly trustworthy, but who also has total faith in our trustworthy Father—and Jesus enables us to participate in that perfect faith in the Spirit.

When Jesus said that with the faith the size of a mustard seed one could move a tree and plant it in the ocean, he probably had in mind the previous conversation he and his disciples were having about forgiveness. When we come face to face with impossible tasks such as continually and freely forgiving those who deeply wound us, we discover our inadequacy, our inability to do what God asks of us in those situations. It is not a bad thing to realize that our best efforts are insufficient—it reminds us to turn to the One who, by his Spirit, can and will live our best response in and through and out from us.

In our New Testament reading for this Sunday, 2 Timothy 1:1–14, we hear the apostle Paul reminding us to “kindle afresh” or “fan into flame” (NIV) the gift we have been given. Adding fuel to a fire or kindling to hot coals causes the flame to leap up and again begin to burn intensely. Paul is reminding us that there is a fire we are baptized with, the Holy Spirit, and we do not want to “quench” this fire in any way. Rather we want to facilitate and encourage its continued flame.

In speaking of this gift of the Spirit, Paul reminded Timothy that this “sincere faith within you, which first dwelt in your grandmother Lois and your mother Eunice” was indeed living within him. Because God by the Spirit was living within Timothy, he did not have a spirit of timidity or fear, but one of “power and love, and discipline”. The indwelling presence of God by the Spirit enabled Timothy to do the ministry he was called into, and it was by the Spirit that Timothy found God’s grace and purpose at work in his life. It was not all up to Timothy, but rather a walk of faith in which the “faith and love which are in Christ Jesus” were expressed as he lived out God’s calling on his life.

When asked by the disciples, “Lord, increase our faith,” Jesus spoke of the tiny amount of faith necessary to pick up and move a large tree from land into the sea. And then he went on to use a parable, which in our culture does not really resonate with us, since so many of us object so strongly to slavery. But what if we looked at it a little differently?

Think of a college intern, Gracie, who works for a fashion designer, Laurel, in hopes of one day she might have her own designs looked at and used. (Sorry if this sounds like a romcom plot.) Gracie spends her days fetching Laurel’s coffee, running her errands, picking up her dry cleaning, and taking care of the designer’s everyday tasks. Gracie doesn’t get paid much of anything since she is an intern—she’s lucky to barely have enough income to cover her expenses with her side job waitressing in the student union.

If Gracie is out running errands for Laurel, is the designer going to call her up and invite her in for tea and crumpets, offering to serve her? No. Instead, Laurel will probably call her up and tell Gracie that while she is running around, she is to stop by Laurel’s favorite dinner spot and pick up a meal to go and to be sure to bring home Laurel’s favorite coffee while she is at it. Gracie will be expected to do all that, finish her errands, and clean off the coffee table so Laurel has a place to eat her dinner. And while Laurel is eating, Gracie will be expected to take the dog Feathers out for a walk and to feed her. And when Gracie shows up and finishes all her tasks, she should not expect praise and gratitude from Laurel, since Gracie is simply supposed to do what she was instructed to do, since she is just an intern.

Now, in the real world, I would like to hope that if there are any Laurel’s out there, that they would reconsider how they treat their interns. But this is a parable, right? It is to help us see in our minds eye what Jesus is saying. The disciples wanted Jesus to increase their faith, and Jesus said that even the tiniest bit of faith can move a large tree to the sea should it be exercised.

The only way any of us has any faith at all is in Christ, as we participate with him in his death and resurrection. It is Christ’s faith at work in us by the Holy Spirit which enables us to do difficult things such as forgiving what seems impossible for us to forgive. And when we do forgive, when we do live like we should, when we do say what is healing and encouraging rather than hurtful, should God stand up and applaud? No, because we are simply doing what we were created to do, being who we were created to be—image-bearers of the divine, reflections of the glory of God in Christ by the Spirit.

It is God’s life at work in us by the Spirit who gets the credit. It is for his glory and to fulfill his purpose. The life of faith begins with a God who is trustworthy and who, in Christ, lives the life of faith we were created to live within, and who gives us, in Christ, the faith necessary to follow him and live in the truth of who we were created to be as children of the Father. I would imagine that even the angels of heaven have delight as does the Father when his children return home to their real selves, living in right relationship with him and each other. But truly, isn’t that where we belonged all along?

Father, Jesus, Spirit, you made us to live in loving, other-centered relationship with you and each other. We cannot and will not do this apart from your life in us and with us by your heavenly Spirit. Thank you for giving us the faith of Christ by the Spirit, enabling us to trust you in any and every situation, as you always meant for us to trust you, through Jesus our Lord. Amen.

“The apostles said to the Lord, ‘Increase our faith!’ And the Lord said, ‘If you had faith like a mustard seed, you would say to this mulberry tree, “Be uprooted and be planted in the sea”; and it would obey you. Which of you, having a slave plowing or tending sheep, will say to him when he has come in from the field, “Come immediately and sit down to eat”? But will he not say to him, “Prepare something for me to eat, and properly clothe yourself and serve me while I eat and drink; and afterward you may eat and drink”? He does not thank the slave because he did the things which were commanded, does he? So you too, when you do all the things which are commanded you, say, “We are unworthy slaves; we have done only that which we ought to have done.” ’ ”       Luke 17:5–10 NASB

[Printable copy: https://newhope4me.files.wordpress.com/2022/09/olitlord-increase-our-faith.pdf ]

God’s Unkept Promises

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By Linda Rex

August 14, 2022, PROPER 15—Even though I have experienced many healings from God in my life and have felt his comforting presence with me through this current battle with cancer, a part of me still asks at times, “But what about all those prayers and anointings for healing? Doesn’t God keep his promises?”

It is not unusual for us to come up against the reality that we do our best to trust God and he doesn’t seem to follow through on his promise that if we ask, we will receive. In fact, such seeming fickleness with regards to our sincere efforts to trust and depend upon God might even cause us to turn away from him, as we question God’s goodness, love, and faithfulness.

The book of Hebrews is a powerful testimony to what Jesus Christ, as God in human flesh, did in our place and on our behalf. And chapter 11 reveals a gallery of witnesses to the faithfulness and love of our gracious God, witnesses who experienced a full range of responses from God to their circumstances of life. “By faith,” it says, many of these people experienced God’s powerful intervention in their lives and circumstances as they participated in what God was doing in their world.

But then comes verse 39: “And all these, having gained approval through their faith, did not receive what was promised.” Apparently, some people never received from God what was promised. Having faith was not an issue for these people. And they had gained God’s approval by faith. But in spite of their faith and God’s approval, they did not receive what was promised. Instead, they experienced great suffering, loss, deprivation, and even death. How can this be? Why go through all those experiences if they would never receive the promises?

There is an underlying story beneath these stories which we need to keep in mind. All of our stories, as those made in the image of the God who is love, are swept up into his story, creating the history of our lives as a participation in all God is doing in this world. Because we share in Jesus’ life, death, and resurrection, we have an existence far beyond this current one. And we can participate in that new life both now and in the world to come.

We discover, if we look closely, that our temporary existence in this world is merely a prelude to our full real life in eternal union and communion with the Father, through Jesus in the Spirit. Even if we were restored back to our physical human existence through “resurrection”, we would still eventually die. So, we seek a more wonderful resurrection, one in which we share in the glorified resurrected humanity of Jesus Christ.

It was in expectation of this that Jesus, with joy, faced the challenges, suffering and shame of the crucifixion. The writer of Hebrews calls Jesus the author and perfector of our faith, which means that it’s not all up to us to come up with enough faith to be pleasing to God. Jesus had and has perfect trust in our heavenly Father. His Father did not leave him in the grave after the crucifixion, but kept his promise to raise him up, restoring him to his place in face-to-face relationship with the Father in the Spirit.

So, if faith in a trustworthy God is not the issue, then what? Well, apparently there are times when what God asks of us is perseverance and endurance. He wants us to keep our focus off ourselves and to keep it on Jesus Christ, the one who bore so much suffering and shame on our behalf, for the joy that would come when all those who believe in him would receive in fulness what was promised them—life in intimate relationship with the Father in the Spirit.

In the gospel reading for this Sunday, Luke 12:49–56, Jesus expressed his longing that he didn’t have to wait for the crucifixion to be done with. For our sakes. Because he knew what a blessing and benefit his death and resurrection would be for all humanity. He knew we needed to be able to trust in and rely upon a good, good Father, and that was the very reason he had come—to bring us home to the Father, restoring our right relationship with him.

In this passage, Jesus reminded his followers that following him exacts a cost. And that cost may include being rejected by those closest to us, by our friends and/or family. This cost may include going through situations and circumstances without the answers we prefer—did not Jesus tearfully ask his Father for some way to accomplish his will other than the cross? And his Father, who promised to deliver him (Psalm 22) did not do so on this side of the grave. No, he waited while Jesus suffered horribly at the hands of human beings and while he laid in the grave.

Sometimes the cost of new life is death. I was walking the other day at Fontanel, feeling the presence of God so near to me. And I was enjoying the flowers and the fragrant scents on the air. The trees, grass, and kudzu were so green, and the butterflies were flitting here and there as they gathered the nectar from the blooms. In the midst of all that green, though, were the brown, black, and grey heads of dead plants and flowers. This thought came to me then: “In the midst of death lie the seeds for new life.”

In Christ’s death, we have been given the seeds to our new life. What we do with those seeds is up to us. Just because some circumstance, relationship, or desire comes to the place of death does not mean that is the end. When we look at Jesus Christ, to what extent he was willing to go so that we might be with him and his Father in the Spirit forever, we can discover the seeds to our own new life in him.

What may seem for a moment to be God’s unkept promises may, in fact, be his offering to us something greater, more wonderful, more eternal. What if, instead of focusing on the suffering, the difficulty, or the loss, we focused on Jesus Christ? What if we allowed God to be who he is, our loving heavenly Father, who knows what is best for us and who wants to bring us into new life, deeper into warm fellowship with himself both now and forever?

Heavenly Father, thank you for your love and faithfulness. Grant us the grace to keep our eyes on Jesus and off of the difficulties and struggles of this life. Enable us to walk by faith, trusting in your perfect love and faithfulness, no matter how things may appear at the moment, through Jesus and by your Spirit. Amen.

“By faith they passed through the Red Sea as though they were passing through dry land; and the Egyptians, when they attempted it, were drowned. By faith the walls of Jericho fell down after they had been encircled for seven days. By faith Rahab the harlot did not perish along with those who were disobedient, after she had welcomed the spies in peace. And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. Women received back their dead by resurrection; and others were tortured, not accepting their release, so that they might obtain a better resurrection; and others experienced mockings and scourgings, yes, also chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground. And all these, having gained approval through their faith, did not receive what was promised, because God had provided something better for us, so that apart from us they would not be made perfect. Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.”      Hebrews 11:29–12:2 NASB

See also Luke 12:49–56 NASB

[Printable copy: https://newhope4me.files.wordpress.com/2022/08/gods-unkept-promises.pdf ]

Calling Fire from Heaven

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By Linda Rex

June 26, 2022, PROPER 8—As I was preparing to write this blog, I began to hear a noise outside my window. The fury of a thunderstorm was being unleashed, dropping heavy raindrops and tiny pellets of hail on the concrete. The thunder growling from the sky caused the cat napping nearby to raise her head and stare at the sheets of rain flying sideways by my window.

This was a timely event because I had just been reading the gospel account in Luke 9:51–62 where Jesus, on his way to Jerusalem, was passing through Samaria. He had sent some disciples ahead of him to prepare a place for them to stay, but they were rejected by the people in that city. James and John, attempting to be helpful, were indignant and asked Jesus if he wanted them to call down fire from heaven and consume the errant ones. It’s understandable where James and John got their nickname “Sons of Thunder”!

Jesus’ response to their request isn’t in the earliest manuscripts, but it coincides with the apostle Paul’s message in our New Testament reading for this Sunday, Galatians 5:1, 13–25. Paul contrasted the works of our flesh—things like outbursts of anger, strife, dissensions, and factions, with the things of the Spirit—things like kindness, peace, patience, and self-control. The apostle reminded his readers that we live by the Spirit—our true life is in Christ by the Spirit, but we are meant to walk by the Spirit—our daily existence is meant to be walked out moment by moment in every situation in the Spirit, not in our flesh.

Our automatic human response to things like rejection, abuse, or disrespect may resemble that of John and James—we may ignite with passionate fury, seeking the harm of the responsible party. But Jesus’ response is different. Here, he just moved on to another town, recognizing that he could not do the job which he had been given by his Father in that particular town. And he began to talk with his followers about the cost of discipleship.

In the gospel passage for today, Luke described three separate responses to Jesus’ call to follow him. The first person gave an emphatic commitment to Jesus, that he would follow the Messiah wherever he went. But Jesus pointed out that, unlike the foxes and birds, the Messiah didn’t have a place to stay at night. His disciples had requested a place to stay but had been rejected—would this person be willing to accept such rejection and continue to follow Jesus, especially if it meant doing without the basics of life?

Bring this forward to today: As the cost of filling our gas tanks here in America begins to double or triple and the prices of our groceries skyrocket, we are faced anew with the question, will we trust God to care and provide for us? Will we continue to follow Christ when it seems that he isn’t going to make our life easier or more comfortable? What price are we willing to pay in order to follow Christ?

The second person who was asked by Jesus to follow him requested that Jesus allow him to bury his father before he did so. Though Jesus would not want us to harm or neglect our families, the reality is that we often make elaborate excuses for not simply obeying Jesus’ command to follow him. We find reasons that we cannot do as he asks, and we excuse ourselves by reasonable arguments as to why we should be able to continue on our way, unhampered by Jesus’ calling upon our lives.

In essence, Christ was saying to the man, “Let the spiritually dead take care of the physically dead. You go and proclaim the good news. That is the more urgent task.” We can care for and love our families, and still share the good news with the world while we are doing it. Jesus was reminding his disciples that there is an all-encompassing priority about the gospel. As he said elsewhere, seek his kingdom first, and all those things we’re concerned about will be provided.

The third person Luke described in this passage asked if he could first say goodbye to his family before he followed Christ. The disciples would have remembered that Elisha had asked Elijah this very thing when he was asked to follow the prophet, and Elijah had permitted it. But Jesus was describing an even more radical commitment to himself, one in which all took second place, including the customary expectations of society and family.

Jesus told this person that someone who begins to plow needs to keep looking forward, and not look back. Today most people in our nation plow using large equipment. Back then though, there was a single plow, possibly pulled by animals. Unless the person guiding the plow kept their eyes on where they were going, they would not create a straight row, thus ruining the possibilities of a good harvest. If they turned to look back from where they came, the row would end up horribly crooked and their efforts would be fruitless—a good picture of what happens when we take our eyes off of Jesus.

Keeping our eyes on Jesus in many ways is like walking by the Spirit and not by our flesh. The spiritual reality is that true life has come in the sending of the fire of the Spirit. The Spirit’s indwelling is the life the Christ in us, bringing us into fellowship with the Father. We live our lives in moment-by-moment dependency upon and in relationship with God by the Spirit. We follow the lead of the Spirit and in doing so, we follow Christ. We listen to and heed the living Word of God, Jesus, as we, by the Spirit, drink in of the written Word, allowing God to speak deep into our souls, moving us to obey.

We don’t turn back to gaze upon the spiritual death we once were living in, but keep our eyes focused forward on the living Word Jesus. He has set us free—so we live free, abandoning our past associations, plans, and deeds, and we embrace the new life he has given us by the Spirit. Jesus has moved us in his life, death, resurrection and ascension from the kingdom of darkness into the kingdom of light. We have no desire to go back to our slavery to evil, sin, and death. So we keep our eyes on him, our mind and heart fixed upon his, trusting him to finish what he has begun in us, no matter the cost to ourselves.

This is a challenging passage for us today. Our world is changing. Times for many are getting more and more difficult. It is a struggle for some to simply find something to eat or a place to live. The good news is we are not doing any of this on our own. We have a Savior who dwells in us and with us, who knows what it means to be homeless and hungry, to be despised and rejected, and yet be held in the midst of the Father’s love. In the midst of the fury of the evil one’s efforts to kill, steal, and destroy, he holds us in his care and will lead us safely home. As we follow him in faith, he will finish what he has begun in our lives. Praise God!

Heavenly Father, as things get harder and harder for us, continue to keep us in your tender loving care. Thank you, Jesus, for understanding us so well and for holding us steadfastly in the Father’s arms. Grant us the grace by your Spirit to pay the cost of discipleship you ask of us, faithfully enduring to the end. Amen.

“When the days were approaching for His ascension, He was determined to go to Jerusalem; and He sent messengers on ahead of Him, and they went and entered a village of the Samaritans to make arrangements for Him. But they did not receive Him, because He was traveling toward Jerusalem. When His disciples James and John saw this, they said, ‘Lord, do You want us to command fire to come down from heaven and consume them?’ But He turned and rebuked them, …. And they went on to another village. As they were going along the road, someone said to Him, ‘I will follow You wherever You go.’ And Jesus said to him, ‘The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head.’ And He said to another, ‘Follow Me.’ But he said, ‘Lord, permit me first to go and bury my father.’ But He said to him, ‘Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God.’ Another also said, ‘I will follow You, Lord; but first permit me to say good-bye to those at home.’ But Jesus said to him, ‘No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.’ ”     Luke 9:51–62 NASB

[Printable copy: https://newhope4me.files.wordpress.com/2022/06/calling-fire-from-heaven.pdf ]

The Price We Won’t Pay

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By Linda Rex

October 10, 2021, PROPER 23—One of the things I’ve noticed more than ever recently is how many people contact me in an effort to buy my home—which isn’t for sale. Today someone called me to help me remove the mortgage interest from my home—which I have no interest in doing. And this week I received a note from an auto dealer, wanting to purchase my car—which at the moment, I’m not planning to replace.

There’s a common thread through all of these phone calls, texts, emails, and letters—someone somewhere wants to make a buck, at my expense. I would like to believe these good people are truly seeking to help me in some way, but unfortunately, experience has taught me that this is far from the case. It is a rare individual or business that is genuinely seeking my best interests rather than seeking to line their own pockets.

While reading Amos 5:6–7, 10–15 this morning, I was struck by the way the prophet’s words resonate with our experience in this country today:

“Come back to the Lord and live. … You twist justice, making it a bitter pill for the oppressed. You treat the righteous like dirt. … How you hate honest judges! How you despise people who tell the truth! You trample the poor, stealing their grain through taxes and unfair rent. Therefore, though you build beautiful stone houses, you will never live in them. Though you plant lush vineyards, you will never drink wine from them. For I know the vast number of your sins and the depth of your rebellions. You oppress good people by taking bribes and deprive the poor of justice in the courts. So those who are smart keep their mouths shut, for it is an evil time. Do what is good and run from evil so that you may live! Then the Lord God of Heaven’s Armies will be your helper, just as you have claimed. Hate evil and love what is good; turn your courts into true halls of justice. Perhaps even yet the Lord God of Heaven’s Armies will have mercy on the remnant of his people” (NLT).

It’s rather rough reading, isn’t it? But so many of the things Amos enumerates are part of our experience today! And in the midst of this truth-telling, there is a call from the heart of God to turn away from evil and to turn to good, to be just and gracious rather than continuing to oppress or deceive others.

What price are you or I willing to pay to live in the truth of who we are as image-bearers of God? What price are we willing to pay to hate evil and love good? If we are honest with ourselves, we must admit that many times the bottom line drives our decisions regarding these things. I find myself preferring comfort, ease, convenience, being pain and stress-free, rather than doing the hard and painful work of taking a stand against evil and for good. I bow to my natural proclivity to mediate rather than to weather the hurricane blast of someone’s resistance to my honesty and declaration of truth. My preferences too often guide my decisions rather than the quiet inner voice of the Spirit telling me to do the hard and difficult thing.

When the rich young ruler came to Jesus and asked him what he needed to do to inherit eternal life, I doubt he realized the innate contradiction which existed in his words. In his world, the more he did what was considered good, the more he had value and worth, and the greater his significance in society and in the kingdom to come. But Jesus held him up to an entirely different standard—God himself. If only God is truly good, and Jesus is the good teacher, where did that leave this young ruler? He had always kept the commandments as he understood them—and Jesus loved him for this. But it wasn’t enough.

Jesus looked the young man in the eye—looked at him with a heart filled with the love of the Father—and saw the root of the problem. He understood why this young ruler would always feel like he was never quite good enough for eternal life. His value, his worth, and his identity were based in what he had and what he did, not in who he was in relationship with his heavenly Father. Jesus told him what he lacked. The keys to the kingdom lay solely in a faith-walk with Jesus, trusting in the Father’s love, and living in obedience to the Spirit. This was a price the young man would not pay—and he walked away heartsick.

This is tough. Are we willing to have Jesus’ loving, yet perceptive view go all the way down into our own souls? Where is our worth, our value, our identity really placed? If it is anywhere but in God himself—centered in the Lord Jesus Christ, in his life, death, resurrection, and ascension—in his gift of the Spirit—we are off-center. If we are trusting in anything or anyone else in this life, we will eventually find ourselves in a place where we have no hope whatsoever. Whether we like it or not, the things of this life—money, belongings, homes, and even people—are only temporary and cannot be depended on in every circumstance. Sooner or later, they will fly away like chaff in the wind.

Jesus told the disciples that it is very hard for people of wealth to enter the kingdom of God. Simply put, when you have everything you need or want, and what you don’t have you can easily get, and what gets broken you can easily replace or fix, what do you else do you need? And if you are so busy taking care of every need yourself, you may find that you have no time to consider the spiritual realities or to encounter Jesus in your everyday life. And apart from a relationship with Jesus, how can you begin to experience the eternal life which is available to each of us right now by the Holy Spirit?

The disciples were aghast at the point Jesus was making. He was telling them that it is an impossible task to enter the kingdom of God. Our best efforts will not earn us a place at the Lord’s banquet table. Eternal life is something we inherit, but we cannot make ourselves children of God. This is a task Jesus did in our place, on our behalf. Jesus, in his finished work and in his life in us by the Holy Spirit, is the one who has made us right with God, bringing us by faith into right relationship with God as his adopted children. We have eternal life in Jesus Christ alone, as we trust in him and in his ministry of adoption.

In Jesus Christ, God has made the impossible possible. We have, in Jesus, all that we need to be included in God’s love and life as his adopted children. By faith in Christ we receive the gift of eternal life. Jesus invites you and me to follow him—but there is a price that goes with that gift of eternal life. It is not the price we might expect. We need to tear up our list of good deeds, and get rid of our dependency upon our piety, and simply follow Christ. This walk of faith or walk in the Spirit requires a commitment on our part, and a willingness to pay the ultimate price.

My heart goes out today to those followers of Christ who experience a very hefty price in this life for their commitment to faith in Jesus. Our brothers and sisters in many areas of the world cannot simply say the name of Jesus out loud in a public place without endangering their lives, their families or income. They are in my thoughts and prayers. I pray God will meet their every need as he is present with them right now by the Spirit in their suffering. As for those of us who live much more freely in this nation, what price are we willing to pay for the privilege of knowing Jesus and having the gift of eternal life? What are we willing to lay down or give away for the sake of following Christ?

Heavenly Father, forgive us for setting our hearts on so many valueless and worthless things that have no lasting benefit. Grant us the grace to lay down everything that we trust in and simply place our faith in your Son Jesus and all he has done in our place on our behalf. Thank you for your love and grace, for providing for our every need, and for your gift of eternal life, through Jesus and by your Spirit. Amen.

“As He was setting out on a journey, a man ran up to Him and knelt before Him, and asked Him, ‘Good Teacher, what shall I do to inherit eternal life?’ And Jesus said to him, ‘Why do you call Me good? No one is good except God alone. You know the commandments, “Do not murder, Do not commit adultery, Do not steal, Do not bear false witness,” Do not defraud, “Honor your father and mother.”’ And he said to Him, ‘Teacher, I have kept all these things from my youth up.’ Looking at him, Jesus felt a love for him and said to him, ‘One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.’ But at these words he was saddened, and he went away grieving, for he was one who owned much property. And Jesus, looking around, said to His disciples, ‘How hard it will be for those who are wealthy to enter the kingdom of God! The disciples were amazed at His words. But Jesus answered again and said to them, ‘Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.’ They were even more astonished and said to Him, ‘Then who can be saved?’ Looking at them, Jesus said, ‘With people it is impossible, but not with God; for all things are possible with God.’ Peter began to say to Him, ‘Behold, we have left everything and followed You.’ Jesus said, ‘Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life. But many who are first will be last, and the last, first.’”      Mark 10:17–31 NASB

Bold Faith

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By Linda Rex

September 5, 2021, PROPER 18—Wouldn’t it be nice if we could simply ask God to heal someone and he would? What if we could just ask God to fix a situation—get rid of that political leader, close that company, get those people working—and it would just happen? We kind of like the idea of a vending machine God.

Or, when we think of having the faith to receive God’s “yes” to our requests, we often put the burden solely upon ourselves. We catch ourselves starting to move to the place of asking God for something, only to back away and say, “If only I had the faith to….” I wonder if often the issue isn’t with our faith or lack thereof, but rather with our inaccurate and insufficient knowledge of who God is. We don’t know what our Father’s heart and mind toward us really is and we don’t trust him to have our best interests at heart in every situation.

I suppose that if we knew God well and were walking day by day in intimate relationship with him, we might come a little closer to knowing how he perceives a certain situation and what it is he would do in that situation. Over time, by experiencing his answers to our prayers and his faithfulness to us in difficult circumstances, we might be able to ask with greater assurance for his intervention and receive what we request. But God doesn’t always say “yes.” The reality is sometimes he says “later,” or “no.” And we need to be okay with this.

In the gospel passage for this Sunday (Mark 7:24–37) we read that Jesus was trying to find a place where he could teach and minister to his disciples. He went to the region of Tyre, and entered a house, seeking privacy and quiet—time away from the crowds and their demands on his time and energy. In spite of Jesus’ efforts to remain anonymous and isolated, a Syrophoenician woman came to him in great humility and asked him to heal her daughter of an unclean spirit.

Jesus’ reply seems at first glance to be rather rude and disrespectful. He told her it was not fitting to take food away from the children and to feed it to the dogs. She as a Gentile may have experienced often the use of the term “dogs” by the Jews in reference to herself. But in reality, Jesus used a diminutive term when talking about the dogs, which showed he was referring to puppies or the family pets. He was not insulting her, but rather was explaining that his first responsibility in that moment was to his disciples, those he was training and teaching at that particular time.

The woman was not put off by Jesus’ initial refusal to help. It was quite common for her people and his, like ours today, to have family pets around the dinner table. Her reply to him was witty, saucy, and genuine—she quickly pointed out that the pet dogs could eat at the same time as the children, since they picked up the crumbs which fell off the table or ate those tidbits handed to them by the children. There was a picture of pleasant domestic tranquility in her words, a thing she may have been missing due to her daughter’s current illness. She boldly made her request, no matter the cost to herself or the inherent risk of refusal. She trusted in his ability, and willingness, to do what was needed to heal her daughter—which in the end, he did.

There are many stories in the Old Testament of people who had the boldness to ask a big thing of God, believing they would have his “yes” in response to their request. Jacob, who wrestled all night with God, would not let go until God gave him his blessing—and received it. Elijah asked God to make a visible sign of his power and glory in front of the worshipers of Baal—and he did. Elisha asked for a double portion of the Spirit which was on Elijah—and it was his when Elijah was taken. A woman who lost her son came in great grief to Elisha—and her son lived again. Nothing was too large for these people to ask for—and God happily said “yes” to each of their requests.

What if they had never asked? What if they had believed that God was not interested in what was important to them?

The thought came to me—what if Peter and John had met that man at the temple who had been lame from birth and had said to him, “We don’t have any silver or gold” and then simply walked away? Thankfully, for his sake, they did not just walk away. They offered what they did have, and that was healing in the name of Jesus Christ.

Peter and John had experienced God and his love for them in a profound and deep way. They had walked and talked with the Son of God who had taken on human flesh and lived alongside them for three years. They had sat around the campfire with Jesus and had heard his teaching and preaching. They had watched him be betrayed, be crucified and die, and then had walked and talked with him after the resurrection. The consequence of that ongoing relationship with the risen Lord Jesus Christ was a confident assurance and trust that enabled them to boldly ask for whatever was needed in the moment, even when it was a huge request like making a lame man walk.

If Peter had come across this lame man that night when the rooster crowed three times marking his denial of Christ, would he have responded in the same way? What would have been God’s answer to his request at that time? Peter’s faith experienced a time of testing through which he learned the heart of Jesus and his Father. He came to know Jesus in a way he had never known him before. He discovered God was not only trustworthy, but he was also gracious and compassionate—a faithful God who knew him intimately, and loved him completely and fully anyway. Filled with the Spirit following Pentecost, Peter, and his co-laborer John, had a sense of certainty about what the risen Lord would do in the situation with the man who was lame, and so they told him to walk in Jesus’ name—and he did.

Have you ever had that kind of conversation with God in which you were frankly honest with him, where you boldly asked for what was needed for yourself and others? In the midst of an ongoing conversation with God, a growing relationship with Jesus through the tests and trials of life, there is certainly room for truth-telling—for being genuine in your expression of your anger, your fear, your frustration or your need. Whatever it is, understand that God meets us where we are, not just where we ought to be or wish we could be or believe we should be.

How well do we know God? I find that way too often I make God much, much smaller than he really is. Too often I make him in my image instead of remembering I am made to reflect him. I may understand intellectually that he is greater than my problems or concerns, but my actions demonstrate that I don’t truly believe he is. I may believe that he has the capacity to fix whatever my situation is, but I simply don’t act on that capacity by boldly requesting his intervention in my situation and trusting him to do what is best. When the apostle James said that faith without works is dead, he was pointing out that too often what we say we believe about God isn’t demonstrated by the way we behave in our relationship with him and others (James 2:1–10, 14–17).

It is critical that our fragile human faith be replaced with Jesus’ implicit faith in the Father. The Spirit is working this transformation in our hearts and lives as we turn to Christ and walk in him. We spend time growing our relationship with God through the study of his word, prayer, worship, and other spiritual disciplines. We make room for God to work on our hearts and minds, allowing him to draw us through difficult times and painful situations into closer relationship with him. Our trust in God and in his faithfulness grows as we follow Christ and walk in the Spirit through all of life.

And remarkably, we find that even when we do ask, we are not alarmed when God does not give us an immediate “yes”. Our relationship with God becomes more important than having our way in a given situation. We are willing to trust in God, rest in Christ, allowing the Lord to do what only he can do in the situation, believing he will do what is in our best interests because he loves us and is faithful. We know who he is, that he is trustworthy and faithful—and so we can, in Christ, trust him. We discover that the faith we are needing has been given to us as a gift from God through Jesus in the Spirit. This blessed gift of faith means God’s “yes” is already at work in our situation—we need only rest in Christ and trust in God’s love and faithfulness, for he is trustworthy.

Dear God, thank you for your faithfulness, for being trustworthy, the One we can rely upon in every situation to carry us through and to bring us in the end to where we need to be. Fill us with the faith of Christ by your Holy Spirit, giving us the grace to come boldly to your throne to receive what we need in every situation, through Jesus our Lord. Amen.

“But after hearing of Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. Now the woman was a Gentile, of the Syrophoenician race. And she kept asking Him to cast the demon out of her daughter. And He was saying to her, ‘Let the children be satisfied first, for it is not good to take the children’s bread and throw it to the dogs.’ But she answered and said to Him, ‘Yes, Lord, but even the dogs under the table feed on the children’s crumbs.’ And He said to her, ‘Because of this answer go; the demon has gone out of your daughter.’ And going back to her home, she found the child lying on the bed, the demon having left.”     Mark 7:25–30 (24–37) NASB

“What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him?… Even so faith, if it has no works, is dead, being by itself.”     James 2:14, 17 (1–10, 14–17) NASB

Does God Really Care?

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By Linda Rex

June 20, 2021, PROPER 7—These past few weeks I have been faced with one of those household problems that is highly stress-inducing and frustrating. The situation was overwhelming, and I struggled to see any solution to it apart from God’s intervention. In the midst of my distress, though, as I paused to seek God’s face, I discovered once again the reality of God’s presence and provision, and saw that God is present and real and guiding me by his Spirit, leading me in the direction I need to go.

The reality is that every one of us at some point will face a Goliath that we cannot defeat. Remember the story of Goliath? The ancient Israelites gathered against the Philistines for battle, and Goliath came forth as a champion, mocking their God and daring them to send someone to fight him on behalf of their army.

Think about the Israelite army who for so many days faced an enemy they thought they could not defeat. There was no giant champion in their army that could face up to Goliath and win. The question that hung in the air is the one which we so often face in these types of situations—does God really care? Is he even aware of all we’re going through? Doesn’t he realize how desperate the situation is?

How like God to bring David to the battle lines that day on an errand for his father—this young man who was merely a shepherd, and hardly able to fight any man, much less a giant mountain of a man like Goliath (1 Sam. 17). The substantial difference between Goliath and David did not necessarily lie in their size or ability, though. It lay in the source of their strength and their motivation.

Goliath based his ability to win this conflict on his size and military prowess, his disdain for the Israelite’s God, and his intimidating manner. David based his certainty of victory on the God whose name was being insulted by the Philistine, and on his past experience with that God of being delivered from impossible situations—fighting a bear and a lion. David trusted his God and embraced this challenge in faith that God would again bring about a great deliverance for the sake of his great name and his covenant people.

Faith, in midst of this epic event, was the deciding factor. What David did that day was use the talents God had given—his ability to use rocks and a sling—to accomplish what he believed God wanted done. He went courageously forth, did his part, and God did the rest. The giant fell, and the Philistines were routed, and David became an important part of Israel’s history. He became a symbol of a coming king who would ultimately defeat all of Israel’s enemies and usher in the messianic kingdom—that person we know today as Jesus Christ.

This brings to mind the story of Job. He lost all his children, all his belongings, and then lost his health. He began to lose faith that God really cared about what was going on in his life in the midst of the suffering he was experiencing. As Job wrestled with all these thoughts, God reminded him who his Deliverer was and that God was not ignorant of what he was going through. Job needed to be reminded that the One who was caring for him in the midst of his difficulties was the same One who created all things and sustained them (Job 38:1–11).

One time, when Jesus and his disciples went across the sea of Galilee, a great wind began to blow, to the extent that the boats were beginning to fill with water. Jesus, being exhausted from a long day of teaching and preaching, was asleep in the stern. In fear of their lives, the disciples woke him up and said to him, “Don’t you care that we are perishing?” All they could see was the intensity of the storm and the possibility that they might, at any moment, drown in the sea.

What they needed to be doing, though, was remembering who was with them in the boat. Apparently, they did not yet grasp the significance of who their teacher, Jesus, was. They did not understand that the One who made the sea and the wind was present with them in that moment—a person who could, merely by his word, calm the storm (Psalm 107:1–3, 23–32). They were not trusting that he loved them and was still looking out for them, and that he would keep them safe in the storm. All they could see was that he was a tired man, asleep on a cushion, while they were facing death by drowning.

When the disciples finally woke Jesus up, he simply said to the wind, “Hush, be still.” And the sea became calm. The Word of God in human flesh spoke a word and it was. How shocking this must have been to them! But what Jesus was seeking in that moment wasn’t fear. He was seeking faith. They needed to asked the question they were faced with—who was this man who could speak and the forces of nature obeyed? They needed to put their faith in this One who was God in human flesh, the Lord of all, Jesus Christ.

We will face difficulties in this life. We will face insurmountable challenges when we participate with Jesus in his mission of sharing the good news (2 Corinthians 6:1–10). We might even come to the place where we will face the loss of all that matters most to us. What will we do in those moments? Where will we place our faith?

We need to turn away from our circumstances, our concerns, and our difficulties, and turn towards the One who is Lord of all—Jesus Christ. Our faith needs to be, not in our ability to resolve every situation and prevent every calamity, but in the One who already knows every possibility and need only speak the word and his purpose will come to pass. We need to trust that God does care, that he does love us, and is concerned about us. Even though things may be difficult at times, and maybe even life-threatening, God is still present and active by his Spirit. Our trust is in him, and he will deliver, in his own time and way.

Perhaps, at this moment, you are in the midst of a difficult circumstance that seems beyond your ability to resolve. Now is a good time to pause and reflect on the God who loves you so much that he came to be a part of your human experience, allowing himself to suffer on your behalf. Jesus, even now, remembers how stressful and painful life can be at times, and is, right now, actively at work sustaining, encouraging, and guiding you by his Spirit. He offers you his implicit faith in the Father, reminding you to trust in him, and to believe that God does care, even when your circumstances may tell you otherwise. Offer up to him what you are able to do. Then trust him to do what only he can do—be with you in the storm, guiding and protecting you, and to calm your storm with a word, when the time is right.

Heavenly Father, thank you for reminding us again how much you love us, and that you are well aware of all we are going through. Grant us the grace to trust you in the midst of every situation, keeping our eyes on you, knowing that you will save and deliver and bring us safely home to you, through Jesus our Lord, and by your Spirit. Amen.

“On that day, when evening came, He said to them, ‘Let us go over to the other side.’ Leaving the crowd, they took Him along with them in the boat, just as He was; and other boats were with Him. And there arose a fierce gale of wind, and the waves were breaking over the boat so much that the boat was already filling up. Jesus Himself was in the stern, asleep on the cushion; and they woke Him and said to Him, ‘Teacher, do You not care that we are perishing?’ And He got up and rebuked the wind and said to the sea, ‘Hush, be still.’ And the wind died down and it became perfectly calm. And He said to them, ‘Why are you afraid? How is it that you have no faith?’ They became very much afraid and said to one another, ‘Who then is this, that even the wind and the sea obey Him?’”     Mark 4:35–41 NASB

From Small, Insignificant Beginnings

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By Linda Rex

June 13, 2021, PROPER 6—One of the things I learned years ago while still living on the farm was that although my husband participated in the growing process by preparing the soil, planting the seed, fertilizing and cultivating the soil, and applying pesticides and herbicides, the outcome of planting row crops was ultimately dependent upon forces over which we had no control. We could not predict how much sunshine or rain we would have, nor could we plan for out-of-season freezing temperatures, floods, or hailstorms.

There is something about working the land and caring for livestock that can keep a person humble and dependent upon God. When we are aware of the reality that only God really has control over the outcome, then we are actually in a very good place. In this place of trust and dependency, we can experience rest, trusting that God will make it all right in the end, creating a harvest beyond our expectations. Even if there is no harvest, we are still in a good place, because we are safely in the care of our Creator and Redeemer, who loves us and seeks our best.

Take a moment and contemplate the process of growing things. A small, insignificant brown seed, small enough to be lost in your hand, is placed in soil. This dirt, which rubs on our hands and into our jeans as we kneel on the ground, is full of microorganisms and living creatures. The little seed may simply rot away or die, or one day, when we least expect it, send forth a shoot and a root. Over time, this tiny fledgling plant will grow. We nurture it in whatever way we are able, encouraging it to survive and thrive in the sun, rain, and wind until it is harvest time. The neat thing about growing a plant from seed is, we begin with next to nothing and then, at harvest time, we have a multitude of seeds in return.

Jesus used an illustration of a sower and seed, as well as a mustard seed, in reference to the kingdom of God. The sower planted seed in the ground, and it sprouted and grew without his efforts, until harvest time. The mustard seed Jesus described next was a very tiny seed. But in a very short period of time, this plant sprouted and grew into a shrub up to twelve feet tall, with branches on which little birds could sit.

Jesus Christ, who was God present at that time in human flesh, was like an insignificant and tiny seed planted in the ground—a hidden mystery that would someday bear fruit. And just like the seed in these parables, Jesus was, in time, planted in a tomb, having been crucified in our place and on our behalf. The planting of this Seed, the Son of God in human flesh, is enabling the harvest of many children of God, a reality which will be fully manifest at the coming of Christ in glory.

The kingdom of God, his reign in human hearts, began with Jesus Christ planted in our human flesh, and is at work in this world right now by the Holy Spirit, and will culminate in the renewal of all things at Christ’s return. God has come to dwell in human hearts—our faith response, trusting in Christ and living in him—enables us to participate in this kingdom life right now and ultimately, in the new heavens and earth when all things are made new.

The problem we have as human beings is that we so often attempt to bring about the kingdom of God ourselves and on our own terms. We decide what the kingdom of God looks like and we work to bring it about under our own efforts. This has been true for millennia, with the resulting devastation and destruction of war, genocide, starvation, and slavery which accompany it. God never meant for us to bring about his kingdom under our own power, but for us to surrender to the lordship of the One, Jesus Christ, who brought it about in his person and who is present and active right now by his Spirit, working his kingdom into every part of this world.

We want to see active proof right now that Jesus is at work, whereas Christ said that we cannot see or control what the Spirit is doing—we can only see the ultimate results of it. That God is at work in this world by his Spirit is what we need to trust in—Jesus Christ is still present and is still Lord, even though it may seem to our eyes that God is indifferent to what is happening all around us.

What God is doing involves human hearts and minds—something which is hidden but still very important and real. In our world in which reason is worshipped and human achievements are celebrated and tangible, physical realities are preferred, the things of the Spirit and the human heart are often ignored, ridiculed, and rejected. But this makes them no less real.

We can deny that Jesus Christ ever lived, believe that the stories about him are simply religious myth, but we cannot escape the reality of a changed, transformed life in which Christ is the only redeeming factor. And a changed life does not necessarily mean that person is perfect—we are still humans in need of redemption even though our trajectory may have changed and we are finally turned in the right direction. When Christ by the Spirit goes to work in someone, they are never the same. But they are still free, able to make good or bad choices, and sometimes they are seduced by past passions, desires, or habits that cause them to fall. But they continue, daily, to turn to Jesus, trusting not in their own ability to get it right, but in the finished work of Christ and his intercession on their behalf, and in the power of his Spirit.

The divine Sower has planted Christ in humanity and given the Spirit. All is present for the growth of God’s reign in human hearts. We have a part to play—our response is important. What we trust in and build our life around is important. God invites us to cooperate with the grace God has given us in Jesus Christ. The apostle Paul reminds us not to quench, resist, or grieve the Holy Spirit. We can choose to insult the Spirit of grace by continuing to live in the sinful ways God freed us from in Christ, or we can daily turn around and choose to live as the image-bearers of God we were meant to be. And yes, one day we will give an answer for our response to God’s gracious gift of eternal life.

But be encouraged. We “walk by faith, not by sight.” We are not what we once were—in Christ, we are new creatures (2 Cor. 5:6–10, 14–17). God is at work, the Seed has been sown, is being watered by the Spirit, and this new life is being nurtured and cared for by the Light of the world. We grow up in Christlikeness as we respond in faith, trusting in Christ’s finished work. And our hope is in the promise that what God has begun in us, he will finish. He is the trustworthy Sower who is working toward an abundant harvest, one in which we can participate by faith in the Seed he sowed.

Father, great Sower of the Seed, we thank you for your love, grace and faithfulness, and for what you are doing right now in and through us by your precious Spirit. It is your love which compels us to no longer live for ourselves, but for Jesus, who lived and died on our behalf. May your kingdom come, your will be done, here on earth as in heaven. In Jesus’ name we pray. Amen.

“And He was saying, ‘The kingdom of God is like a man who casts seed upon the soil; and he goes to bed at night and gets up by day, and the seed sprouts and grows—how, he himself does not know. The soil produces crops by itself; first the blade, then the head, then the mature grain in the head. But when the crop permits, he immediately puts in the sickle, because the harvest has come.’  And He said, ‘How shall we picture the kingdom of God, or by what parable shall we present it? It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil, yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches; so that ‘the birds of the air’ can ‘nest under its shade.’ With many such parables He was speaking the word to them, so far as they were able to hear it; and He did not speak to them without a parable; but He was explaining everything privately to His own disciples.”     Mark 4:26–34 NASB

Who Will Go For Us?

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By Linda Rex

May 30, 2021, HOLY TRINITY—As I was reading one of the passages for this Sunday, it brought to mind a hymn I found years ago in an old hymnal. I was attending a congregation in Kirksville, Missouri at the time, and I felt led to sing this hymn for services. What I found as I was singing it was that it resonated with God’s call upon my heart for ministry, one which, at that point, I was still trying to come to terms with.

In Isaiah 6, the prophet tells the story of how he saw the Lord high and lifted up, on a throne covered by seraphim—angels having six wings. One of these angels cried out, “Holy, holy, holy, is the Lord of hosts, the whole earth is full of his glory.” Isaiah was overcome with fear and distress because in that moment of coming into the presence of God, he saw the reality of his sin and uncleanness. There was nothing he could do to make himself worthy in that moment, which is why we see one of the seraphim touching his mouth with a coal from the altar, telling him his sin was taken away and he was forgiven. In that moment, the Lord asked, “Whom shall I send, and who will go for Us?” Isaiah’s response is the one we are all called to when we receive the grace of God—to go and testify (Isaiah 6:1–8).

This whole story resonated with what our fellowship and denomination were wrestling with at that time—the grace of God expressed to us in Jesus and what that meant for us as the people of God. The hymn I was led to sing so many years ago was based on this text in Isaiah 6:

Here I Am, Lord
Music and Text by Daniel L. Schutte
Celebration Hymnal, Copyright 1997 Word/Integrity

I, the Lord of sea and sky
I have heard My people cry.
All who dwell in deepest sin
My hand will save.
I who made the stars of night,
I will make their darkness bright.
Who will bear My light to them?
Whom shall I send?

I, the Lord of snow and rain,
I have borne My people’s pain.
I have wept for love of them,
They turn away.
I will break their hearts of stone,
Give them hearts for love alone.
I will speak My word to them.
Whom shall I send?

I, the Lord of wind and flame,
I will tend the poor and lame.
I will set a feast for them,
My hand will save.
Finest bread I will provide
Till their hearts be satisfied.
I will give My life to them.
Whom shall I send?

(Refrain)
Here I am, Lord
Is it I, Lord?
I have heard you calling in the night.
I will go, Lord,
If You lead me.
I will hold Your people in my heart.

Do you hear the way this hymn resonates with the heart of Jesus? He was sent by the Father in love for our sakes, to cleanse us and make possible our union and communion with God now and forever. The One through whom all things were created has invited each of us to join with him in sharing this wonderful news of how he is feeding us with himself, giving us his life, breaking our hearts of stone and giving us hearts for love alone, having brought us from the kingdom of darkness into his kingdom of light. We are invited to participate in what Jesus Christ is doing in this world to make all things new. How well are we heeding his call?

I wonder if perhaps the struggle the church is having today with sharing the gospel is that we are focused on our activities and our programs and even the correctness of our theology to the exclusion of simply gazing upon the majestic and glorious splendor of our God—the One who lives forever as Father, Son, and Spirit in holy oneness and love. Perhaps, as we contemplate the wonder of who God is, who Christ is as our Lord and Savior, and who the Spirit is as the love between the Father and the Son, we might come to that place of humility and dependency the prophet Isaiah was brought to, and find ourselves once again receiving with gratitude the gracious gift of life in union and communion with God, and offering ourselves up in service to him and others.

Jesus said that we cannot enter into the kingdom of God unless we are born from above. This is a birth that is only possible by the Spirit of God. Because of what Christ has done in his incarnation, crucifixion and ascension, God has brought our human flesh into a new place—one that is ours through faith in Christ. Because Jesus has cleansed us from our sin and has defeated Satan and death, we are able to stand before God without condemnation. He looks upon us and sees his beloved adopted children who are growing up into Christlikeness as we respond to the Spirit’s work in our hearts and lives and trust in the finished work of Christ. (Romans 8:12–17)

The coal which the seraphim took from the altar and pressed upon Isaiah’s lips brought about a cleansing that the prophet had no real participation in except to receive it. All human effort was futile in the presence of the beauty and majesty of God. In the same way today, we find that our efforts to make ourselves right with God or to do his work do not accomplish much accept to wear us out and frustrate ourselves. When we trust in Christ and in his finished work, we rest and find our peace in him. When we are filled with the Spirit and moving in sync with him, we find joy and hope in our service to God and others.

Because of Christ we find ourselves in a new place—at home with Jesus in the presence of the Father, with the Spirit telling us we are the beloved children of God. We find we have been adopted as God’s children, so by the Spirit our hearts cry out, “Abba, Father.” We are no longer enslaved by the things we used to give ourselves over to—we have true freedom in Christ, being free now to live in the truth of who we are as the beloved children of God as his image-bearers, loving the Lord and loving one another.

It’s possible that God wants to do a new thing in and through the body of Christ. How will we know if we blindly continue on doing what we’ve always done, believing it’s the only thing “that works” instead of making space for the Spirit to do that new thing he desires? It is important to persevere and endure, but it is equally important to be attentive as a good child to the arrival of the Lord at any moment, ready to do what he wants done, undistracted and unhindered by all of those things which pull us away from what really matters. Are we okay with God showing up unexpectedly and leading us out of our comfort zone into new ways of serving him, of showing his love to others? This is a question worth considering.

We have a call upon our hearts and lives. Perhaps the reason we don’t keenly feel this call on our hearts and lives is we haven’t been listening. Slowing down, practicing solitude, silence and stillness are all ways in which we listen to God. Taking time to read the Scriptures, but then to let them settle in our hearts and minds, to move us to prayer, to lead us into meditation and listening for the heart of God—these are all ways we are attentive to the heart and mind of God, and what he is doing in this world. God is sending us out on mission. How will we answer?

Holy Father, Holy Jesus, Holy Spirit—we celebrate you in all your glory and majesty. Thank you for washing away all our guilt and shame and making us new. Tune our hearts and minds into yours, settling us solidly into the grace and love, and sonship, which is ours because of all you have done. We offer ourselves fully to you to do whatever you desire: Here we are, Lord. Send us. Amen.

“Jesus answered, ‘Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not be amazed that I said to you, “You must be born again.” The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.’”      John 3:5-8 (1-17) NASB

Faith on Our Journey

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By Linda Rex

February 28, 2021, 2nd SUNDAY IN LENT (EASTER PREP)—One of the things brought to my attention recently in a new way was how subtle the temptation is to take difficult situations into our own hands and work them out under our own power. Some of us feel an urgent need to fix things that are broken or not working the way we think they should and often jump in with both feet, not realizing that doing so may not be what God intends in the situation.

Granted, we do need to invest our best efforts in doing what we believe is the right and holy thing for us to do in each instance as we follow Christ. But when we slide into that belief that it’s all up to us, then we are spiritually on dangerous ground. I wonder if sometimes we believe we are caught in a place where we feel we have been abandoned or forgotten by God. Circumstances in our life may be such that we feel as though we are managing just fine on our own, or the opposite, we don’t see any path by which a solution could come to us for our extreme difficulties. Either way, there is a temptation to trust in our own ability to move ourselves forward rather than simply trusting in God’s promises and provision.

As members of my congregation at Grace Communion Nashville know, we are facing some difficult decisions about the future of our congregation. Over the past eight years since I have pastored this congregation, and long before that, our members have diligently worked to serve and love the people of East Nashville. They have provided free meals, prayed for people, and given what they could to help those in need, whether food, clothing, money, or just heartfelt compassion and understanding. We have done our best to provide upbeat, contemporary Christ-centered Trinitarian worship with an emphasis on communion and sharing the good news of God’s love and grace expressed to us in Jesus life, death, resurrection and ascension. We have joined in with our church neighbors in community service opportunities and events, and have participated with our neighborhood association as they served the neighbors, and have cared for those God has brought to our attention who needed extra help.

To be sure, we have hoped that our little congregation might grow some in the process, but I hope that we did not make this an expectation that had to be realized, or believe that to not have done so means we have failed in some way. I believe we need to see things much differently than that. Whatever may happen to us in the future, we do know this—we were faithful, obedient, and loving, and blameless before God in our love and service to him and others. We have trusted him to do what was needed to keep us going, and he has. We have done our best to implement best practices for church renewal so we are relevant to our community. We have asked Jesus for opportunities to serve and he has given them. We have prayed for people and baptized some, and many have experienced healing, renewal, and transformed lives, or are still in process. In my view, our little congregation has God’s handprint of masterpiece creation written all over it.

As I read Romans 4:13–25, the New Testament passage for this Sunday, I was struck by the significance of what Paul was saying there in relation to this whole topic. God gave Abraham the promise of a son and many descendants, the fulfillment of which was not based on his ability to keep the law correctly or to do all the right things, but solely on God’s goodness and grace. Abraham was honest about the reality of his and his wife Sarah’s inability to bear children at their advanced age. Abraham came to the place where he surrendered to the truth that none of this could be realized by his or Sarah’s effort or ability. Even though he and Sarah had moments of uncertainty—we see this in the circumstances around the birth of Ishmael—Abraham was brought to the place where he simply trusted in God’s faithfulness rather than in his own ability to ensure that he would have what God promised. And God counted this as righteousness.

In their book “Transformational Churches”, Ed Stetzer and Thom Rainer remind the readers that one of the most critical steps in church renewal is the congregation’s ability to see and accept the reality that apart from God’s intervention, their church will not be transformed, and that God’s ability to bring about renewal and transformation is far more powerful than any obstacle which may stand against them. God’s whole mission is the transformation of our cosmos, our world, into the truth of what he means for it to be—a reflection of his glory and majesty. Why would he not do what was necessary to bring that to pass? The authors remind us that it is “ ‘Not by might nor by power, but by My Spirit,’ says the Lord of hosts” (Zech. 4:6b NASB). When real transformation happens to a person, or to a church, it will be obvious who did it—God did, and he will get all the glory and praise.

Every person and every church comes to a point where the reality of what they are experiencing doesn’t measure up with what they know about God and his purposes for them. In this “cathartic moment” they realize they have come to a place where there is no movement forward. Abraham and Sarah experienced this at one point, and took matters into their own hands, thinking the solution was to have a child by Hagar, a concubine. But this wasn’t God’s solution—it was theirs, and created a whole host of unnecessary difficulties which God hadn’t meant for them or Hagar or even Ishmael to have to experience. Abraham and Sarah may have erred temporarily, but in the long run their faith in God’s faithfulness won the day.

We can be honest about our weakness and our limitations without in any way preventing God from bringing transformation and renewal to pass. We can own the reality that without God’s intervention nothing will be any different than it is right now. And we can embrace the crisis in front of us in faith, trusting in God’s faithfulness and provision, allow him to show us what our next steps need to be, and then, however falteringly, take those steps. Yes, as a church, we can continue to provide leadership that is alive and open to what God is doing, express dependency upon God through prayer, and offer wholehearted, inspired worship to God. And we can embrace new relationships and circumstances God places before us where we can share the good news of God’s love and grace in Jesus Christ. But anything beyond that—let’s be real. That’s all up to God. And he works in his own time and in his own way.

We stand today at a crossroads where we are reminded by the story of Abraham and Sarah that our covenant God is faithful and keeps his word. Their simple decision to trust in God for the promised child was merely a stepping stone on the journey of the Word of God coming into human flesh to live our life, die our death, and rise again, bringing all of humanity into a new place where each and every person may by faith participate in the divine union of Father, Son, and Spirit now and forever. This childless couple, if they were standing with us, would be overwhelmed seeing the millions who today by faith are their spiritual descendants. What will we see when we look back at our participation in Christ’s mission as we trust God to finish what he began in us? I believe our faith in God’s faithfulness will be abundantly rewarded, far beyond our ability to ask or imagine, both now and in the world to come. Let’s walk by faith, not by sight.

O Faithful One, you who have ever worked to bring us near you, to share in your life and love, thank you for your faithfulness. Keep us ever faithful, trusting that you will finish what you have begun in us and believing we will see you do a new thing—a thing so great, only you could possibly have done it. Even now, in faith, we offer all the glory, honor, and praise to you. In your Name—Father, Son, and Spirit—we pray. Amen.


“Faith is our source, and that makes Abraham our father. When God changed Abram’s name to Abraham, he made a public statement that he would be the father of all nations. Here we see Abraham faced with God’s faith; the kind of faith that resurrects the dead and calls things which are not as though they were. Faith gave substance to hope when everything seemed hopeless; the words, ‘so shall your seed be’ conceived in him the faith of fatherhood. Abraham’s faith would have been nullified if he were to take his own age and the deadness of Sarah’s womb into account. His hundred-year-old body and Sarah’s barren womb did not distract him in the least! He finally knew that no contribution from their side could possibly assist God in fulfilling his promise!”
Romans 4:16b-19 Mirror Bible