By Linda Rex
September 11, 2022, PROPER 19—The other day I drove downtown to do something at the Howard Office Building. I used my GPS to remind me of how to get there, but as I was leaving the parking lot to head home, I decided I could find my way home without help. About ten minutes later, I realized I was headed the opposite direction from where I needed to go, and that I was thoroughly lost. Grumbling with frustration, I finally pulled over and got out my phone for directions to get back home.
Being lost means that fundamentally, underneath all of the lostness, lies the reality that one has a home to return to. There are some people today who do not have a home to return to—they long for a home, a place of settled rest where they are beloved and safe. Others have a house, but it’s not much of a home. They may have a place to live, but there is no sense of welcome or peace in that place they go to after work each night. Some of us are simply looking for a spiritual home—a place where all the time, we are accepted, loved, welcome, and included.
In the gospel reading for this Sunday, Luke 15:1–10, we find Jesus feeling right “at home” with tax collectors and sinners—people that the Pharisees and scribes of that day excluded from the community of faith. Jesus included them in his life, fellowshipping with them, and drawing them close into relationship with himself in spite of their failure to live up to the expectations of their religious leaders. These people who had no spiritual home were finding their home in Jesus, and he wanted the leaders to understand that if anyone was really lost in the situation, it was those who believed they were already found.
Receiving criticism for welcoming tax collectors and sinners, Jesus began a series of parables about lostness and foundness. He told a story of a shepherd who had a hundred sheep, one of which had wandered away. This good shepherd knew each of his sheep so well that he was very aware when one of them left the flock. So, he put the others in the care of those who would watch over them, and went to find the lost sheep. His purpose was to bring the lost sheep back home, to be cared for and kept safe with him. He took whatever risks were necessary, took however long it took, and endured whatever deprivations, struggles, and suffering were required so he could bring home the single sheep that was lost.
Significantly, the shepherd’s attitude about the whole process, in spite of the inconvenience to himself, was joy. He didn’t lash out at the sheep when he found it, nor did he reject the sheep for what it did by wandering away. Instead, the shepherd picked up the poor bedraggled sheep, wrapped it around his neck to carry it on his shoulders, and made himself fully responsible for its care. He did the heavy work of bringing the sheep home and making sure it was safely back in the sheepfold.
This is such a profound picture of our Lord and what he has done for us in his birth, life, death, resurrection and ascension. As our Good Shepherd, he was willing to set aside the comforts and privileges of his divine home for a time in order to find us in our humanity in the wilderness of evil, sin, and death, to bring us back home to our Father. As we read in Hebrews 12:2, Jesus willingly and joyfully underwent this self-offering for our sakes, finding us in our lostness, and in spite of the supreme cost to himself, bringing us to safety and rest in his Father’s arms.
What Jesus brought the Pharisees’ and scribes’ attention to was that the shepherd in this story was not focused on the failure of the sheep to stay in the sheepfold. There was no condemnation of the sheep for having wandered off. The concern of the shepherd was for the wellbeing of the sheep, of its need to be brought back home, back into the fold, not to be punished or excluded for how it failed to obey the expectations of the shepherd. He was simply rejoicing that the sheep was once again home, back with the other sheep, where it belonged.
The Lord has been showing me more and more how we as humans love to create divisions between “us” and “them”, especially religious ones. We differentiate between those who are in and those who are out. If someone doesn’t measure up to our expectations of holiness or of the Christian life, we exclude them from our relationships. Instead of this, we need to realize our own lostness and need for a shepherd, and treat them as the brothers and sisters they are. The human race as a whole was included in Christ’s self-offering, and that means that at any moment, we may be and are the lost sheep he is joyfully bringing home on his shoulders.
I love the next story Jesus told, about the woman who lost a coin. She searched all over her house, sweeping the dirt floor and crooks and crannies, trying to find the small piece of metal. Obviously, the woman would not have been so diligent in her search unless that coin was very important to her. Was it a part of her dowry? Was it her only hope for a morsal of food that week? She even used some of her precious lamp oil to try in her dark house to see where the coin had gone.
Today, when we drop a penny, we may not be as diligent in our retrieval of this small coin. But the coin in this story had a place where it belonged—in the care of the woman. This coin was not meant to be lost and all alone in some forgotten space in the house. It was meant to be a part of the collection of ten coins that she was keeping for a specific purpose. Her joy at the finding of the coin reflects the same joy that the shepherd had upon finding his sheep. She was so delighted about finding her lost coin that she shared the good news with everyone around her.
What a different response compared with the grumbling of the Pharisees and scribes! Isn’t this what our response ought to be when Jesus goes to work to bring a “lost coin” home? Shouldn’t we be equally delighted to share the good news with others of what Jesus has done for us in his finished work as our Lord and Savior? Instead of the critical and negative response Jesus experienced from the Jewish leaders of that day, he should have received joyful gratitude and celebration for bringing the “lost coin” tax collectors and sinners into relationship with himself, and thereby bringing them home to our Father.
Over the years, as I have had many different experiences with God helping me find what I’ve lost, he’s become for me the Finder of All Lost Things. Indeed, Jesus still is the One who seeks out the lost and brings us all home to his Father. And Jesus includes us in his mission of finding all lost sheep and all lost coins—of finding all who are longing for a spiritual home. He invites us to be a part of the process of helping others see their home is in him. We can get out our lamps and begin looking for the “lost coin” alongside the Finder of All Lost Things by joyfully including family, friends, neighbors, and acquaintances in our life with Christ. Together we can celebrate our common return home on the shoulders of our Shepherd, rejoicing with Jesus as he brings us all home to the Father.
Thank you, Good Shepherd, for the extent to which you have gone to bring each of us home to be with you forever. Thank you for searching for us in the wilderness of our humanity, seeking each one of us out and including us in the Triune life and love. O great Finder of All Lost Things, grant us the grace to remember our own lostness and foundness in Jesus as we include each and every person in our own celebration of all you have done to bring us safely home. Amen.
“Now all the tax collectors and the sinners were coming near Him to listen to Him. Both the Pharisees and the scribes began to grumble, saying, ‘This man receives sinners and eats with them.’ So He told them this parable, saying, ‘What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? When he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, “Rejoice with me, for I have found my sheep which was lost!” I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? When she has found it, she calls together her friends and neighbors, saying, “Rejoice with me, for I have found the coin which I had lost!” In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.’ ” Luke 15:1–10 NASB
See also 1 Timothy 1:12–17; Psalm 51:1–10; Psalm 14.
[If you are interested in participating in a discussion group in the Nashville, Tennessee area or in a Zoom group, please drop me a line at firstname.lastname@example.org. ]
By Linda Rex
August 29, 2021, PROPER 17—I have been in tears lately over the reality of the inhumanity with which we as human beings exist in this world. I am sick of the betrayals, the deceptions, and the manipulative messages meant control, use, and steal from innocent, trusting individuals. How low can we as humans go? Apparently, after all these millennia we still have not plumbed the depths of the human depravity we are capable of.
All of the evil I see around me right now is nothing new—we’ve been going at this inhumanity to humanity thing since we were first created. Perhaps our capacity to self-destruct and to destroy our planet is greater than it ever has been. But what we as humans do to one another that is evil and depraved is nothing new. It is birthed out of the heart of the evil one which we have too often given heed to and followed since the beginning of time.
Sadly, I find that we as followers of Jesus Christ can be just as bad or worse than those we like to point our fingers at and declare to be sinners. Too often, we are simply just more effective at disguising or hiding our failures to love God and others. In our gospel reading for this Sunday, we see Jesus taking some Pharisees and scribes to task for their hypocrisy. They may have been very religious, but their oral traditions actually enabled them to look like they were good people when in reality they were avoiding their responsibility to their fellow human beings.
Jesus was not unfamiliar with the depravity humans are capable of. His point was that it is not the external things which make us unclean or unacceptable to God. Not washing our hands a certain way or not doing a certain religious ritual correctly does not determine our uncleanness or unacceptability to God. It is the things that are birthed in our hearts and pour out from us which defile us. Jesus said things such as “evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness” come from within and are what make us unclean (Mark 7:1-8, 14-15, 21–23 NLT). Our only hope with regards to these things is for God to give us a new heart and mind.
When we focus on our failures as human beings to love one another as God meant us to, we can become very angry or depressed. Focusing on the evil human beings dump all over one another does not resolve the issue. We need to remember the admonition the apostle James gave us regarding looking into the mirror of the perfect law of liberty, Jesus Christ. It is Jesus who is the exact representation of the Father in human flesh, the perfect image-bearer of God each of us is created to be. He is the One we are to keep our eyes on, for he is the living Word of God present in our humanity by the Holy Spirit, ever at work transforming human hearts and minds.
In Christ we have been given a new heart and mind. When we look into the mirror who is Jesus Christ, the One who kept the law of liberty fully and completely as we should, do we see only the broken humanity which is caught in the cesspool of evil and sin? Or do we see the resurrected crucified Lord, who took all that evil and sin upon himself, died our death, and rose from the grave, ascending into the presence of the Father, bearing our glorified humanity now and forever. In the beloved Son of the Father, through whom we are forgiven, accepted and beloved children of God, we find our life is hidden with Christ in God.
As we gaze into the face of our Lord and Savior Jesus Christ, we find we have a choice. We can refuse to believe and accept who he is for us and what he has done for us in giving us himself. We can walk away and resume our old ways of thinking and living. Or we can begin to live into the truth Jesus has revealed to us about who we are as the beloved, forgiven and accepted children of God. We can live and walk in truth, or we can continue in the self-deception, corruption and stubborn willfulness of our lives as disobedient children.
James reminds us that the superficial gloss of religiosity is valueless and is despised by God. Jesus, on many occasions, condemned hypocrisy in self-proclaimed religious people. Saying the right words, even getting the rituals right, is meaningless if it is not backed up by the evidence of our faith in Christ. True religion that is acceptable before God comes from a heart filled with the presence and power of Jesus by the Holy Spirit which is expressed in the care of those who are not able to care for themselves and a life lived out of the truth of who we are in Christ.
The struggle to be what we were meant to be rather than what we find ourselves so often being is a real one. In every moment of every day, we are called once again to turn away from ourselves and to turn to Christ. We are called again to lay down our lives, pick up our cross, and to follow him. We are reminded by the Spirit to gaze again into the mirror of the perfect law of liberty, Jesus, so we can remember whom we are and begin anew to live out the truth of whom we are in him by the power and presence of the Holy Spirit.
Self-deception is easy. We can always find ways to excuse or rationalize our behavior or our failure to live as we know we ought to live. Those of us who share the good news of the gospel find it a tough challenge to really live out the good news of Jesus Christ in a world which is constantly tempting us to turn away from him, and is ever pulling us back into our old ways of thinking and living. It is so easy to put on the façade and never let anyone know how far we have fallen from the truth of who we are in Jesus Christ.
But that is why we are called into fellowship with other believers. The point of gathering with other believers is to grow in our relationship with God and one another, and to grow in Christlikeness. There are many ways in which we gather together—whether at church for worship and hearing the Word, or in a small group for learning and fellowship, or coming together for the simple purpose of praying together as brothers and sisters in Christ. In these spiritual communities, we are living in a small way the kingdom life we were each created for and in which we will live forever when Jesus returns in glory. We have the opportunity right now to express true religion day in and day out as we interact with the people God puts in our lives, offering kindness, service, and humble obedience to the will of God by genuinely loving and caring for them in the name of Jesus.
Sincere, heartfelt love and care for others is a reflection of the nature of Jesus Christ himself, as God in human flesh. He is the mirror we gaze into—and which we want to reflect as we live day by day in this world which has drifted so far from what God meant it to be. Not everyone appreciates a mirror, nor do they care to have reflected back to them how far they have fallen from what they were meant to be. There are places in this world today where people are suffering deeply from choosing Christ and living his way. When the time comes for us to make that same choice, what will we do? Are we willing to be true reflections of the mirror that is Christ, no matter the cost to ourselves?
Heavenly Father, how far we have fallen from all you meant us to be! Thank you so much for not leaving us here forsaken in our darkness. Thank you, Jesus, for coming to us and bringing us out into the light, and for sending your Spirit so we can share in your life now and forever. Grant us the grace to worship you, Father, in spirit and in truth, as accurate reflections of your glory and goodness, through Jesus our Lord and by your Spirit. Amen.
“Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures. This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God. Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. But prove yourselves doers of the word, and not merely hearers who delude themselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does. If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless. Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.” James 1:17–27 NASB
By Linda Rex
September 15, 2019, Proper 19—The parable about the lost coin nearly always brings to my mind the many times when I have lost something important and have searched all over in my attempts to find it. As I get older, I’m discovering that it’s getting easier for me to lose things and harder for me to find them. I confess that on occasion I have had to use my landline phone to call my cellphone because I could not find it anywhere.
My daughter dreads hearing me say that I can’t find my glasses because she knows they could be just about anywhere. She immediately checks to make sure they are not on my head—sometimes things are not as badly lost as we think they are. Sometimes we just need to change our viewpoint or our perspective, or what we believe to be true.
This parable of the lost coin shows the heart of our loving Abba, who is willing to go to great lengths to ensure that each of his children has a place at his table. It’s bad enough that we believe he’s looking for reasons to exclude us, but then we also often believe that he is indifferent as to whether or not we’re even present in his life. Neither are true.
The coin the woman searched for was a drachma, worth about a day’s wages. Back when I was an hourly employee earning minimum wage, losing a day’s wages was equivalent to not having any water that month or not being able to put gas in the car. When I lost a day’s wages or lost a valuable check, I was concerned. I needed every penny I earned. I had bills to pay and kids to feed and care for.
The diligence with which the house got searched increased with the value of the item lost. The urgency with which this woman searched her house was a reflection of the value she placed upon that lost coin. It is a reflection of the passion with which our Abba searches for his lost ones. Finding those who are his lost ones and bringing them home to be with him was very important to Abba—so important that the Word of God, his Son, came into our cosmos, shared in our humanity and our suffering, and brought us home to be with Abba forever.
There is no person today who is completely and totally lost, who is not found in Christ. On God’s side, he has searched out and found each and every one of us—including us in the humanity of our risen Lord. Our lostness is a matter of unbelief, not of spiritual reality. What we believe about God, about ourselves, and about who Jesus is and what he did, is critical. If we believe we are lost, forsaken, and abandoned, we will live as though that is true. But if we believe Christ has come and brought us home to his Father (which he has), then we will live as though that is true, and live in the joy, peace, and hope of God as we participate in Christ’s perfect relationship with his Father in the Spirit.
Now sometimes we can be so sure of our own goodness and righteousness that we don’t realize we have wandered away from the God who loves us. This was what Jesus faced when the scribes and Pharisees began to criticize him for eating with sinners. When we begin to delineate between righteous people and sinners, including ourselves in the righteous group, we are in a dangerous place. We are declaring ourselves as having no need for Jesus and for what he did for us. We are denying reality.
Jesus emphasized our need to see ourselves accurately—as sinners in need of grace. As long as we believe we are righteous and do not need to be saved, we have no need of Jesus. We can live in this place of denial all our lives, but there will come a point where we will need to face the reality that apart from Jesus, we are lost. Apart from his finished work in his life, death, resurrection and ascension, we don’t have life today or hope for the future. We need to accept the truth that our eternity, and our present, are wrapped up in Jesus—he is our life. He is our right relationship with God and others.
There is great joy in heaven, Jesus said, when someone throws away the blinders and begins to see themselves with clear vision. Confessing the truth about ourselves paves the way for us to begin to live and walk in truth, in the spiritual realities in which we were included when Jesus came in our place on our behalf. And living in the reality that we are sinners saved by grace, beloved adopted children of the Father, changes how we treat those around us.
Instead of focusing on the failures, faults, and weaknesses of those around us, we focus on Christ—on him being at work in each person and in their lives by the Spirit, helping them come to see and believe that they too have been found and brought home to the Father. Rather than offering ridicule, criticism or condemnation, we offer encouragement, comfort, and understanding. Rather than rejecting or belittling them, we pray for them and offer them appropriate support.
It is in these ways that we participate with Jesus in searching for the lost and bringing them home to the Father. God has already done the hard part in the finished work of Christ and the gift of the Spirit. Now we get to join in as we follow Christ and the lead of the Spirit as God works in each person’s life to bring them to faith. We pray for them and share the good news with them. We share the love of God, extending the grace and mercy of Jesus, and trust God to finish what he already has begun in each person’s life.
So, today, how do we need to reconsider the way we look ourselves and the people around us? Are we using a clear and accurate lens? Do we see things through the lens of Jesus Christ? We may need to ask Abba for new glasses—or maybe we just need to clean the grime off of them so we can see things the way they really are. Either way, we may just discover that what we believe is lost has already been found.
Dear Abba, thank you for so diligently searching for us, finding us, and bringing us home to you. Give us clear vision, the lens of your Son Jesus Christ. Fill us anew with the Spirit of truth so we not only see the spiritual realities, but also the truth about those you have placed in our lives. Enable us to love them as you have loved us, through Jesus our Lord and by your Spirit. Amen.
“Both the Pharisees and the scribes began to grumble, saying, ‘This man receives sinners and eats with them.’… I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance….In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.’” Luke 15:2, 7, 10 NASB