By Linda Rex
August 9, 2020, PROPER 14—When the disciples finished feeding the five thousand and walked about gathering up what was leftover of the bread and fish, they must have felt a sense of elation and maybe even triumph. The miracle Jesus had just done was so much like the manna that came through Moses—surely he was the Prophet spoken of! But there was a significant problem with the thoughts going through everyone’s mind right then.
Jesus never meant to establish a powerful political human government at that time. His purpose was not to become solely the provider of physical bread and physical healing. His life and ministry had a much deeper purpose—to be, as he already was, the Savior of all humankind.
As Jesus practically pushed his disciples into a boat to cross the lake, he sought to stop the momentum of the crowd’s passionate appeal to make him king. As the disciples left, he disbursed the crowd and made his way up the mountain to have time alone with his heavenly Father.
Jesus was in grave need of his Abba’s strength, power, and wisdom in the face of this human temptation to take matters into his own hands and rule under his own power. During his wilderness wandering the evil one had tempted him with this very thing. And he knew, after what had happened to John his cousin, what the most likely outcome of his ministry would be if he continued on this path of humility, compassion and service. He needed to keep himself in tune with his Father, in the oneness of the Spirit so he could finish what God had set out to do.
The communion of the Father and the Son was apparent as Jesus spent hours up on the mountain with his Abba. Meanwhile the disciples were making their way across the lake. A powerful storm blew up and the disciples were afraid for their lives. Great waves rose and fell, filling the boat with water. The wind blew harshly, tossing the boat about and making forward progress impossible.
Somewhere between three and six o’clock in the morning while it was pitch black out on the choppy water, they saw a figure walking across the lake. All of their superstitious fears arose—they thought they were seeing a ghost. People at that time believed that unembodied spirits haunted the deep waters late at night, and here one had found them. They were terrified.
Jesus must have sensed their terror for he called out, “Don’t be afraid. It is I.” In the other gospels we learn that Jesus intended to pass by them and go on to the other side of the lake by himself. But when he saw their distress, he had compassion on them and came to them in the midst of the battering waves.
Many times, when life gets complicated, when we feel like we are in danger of drowning in debt, in relational quicksand, in depression, or other struggles in life, we feel as though there is no hope to continue on. What efforts we make might be like those of these disciples in the boat, fruitless, powerless against the force of the storm. In the darkness it may be difficult to see where we are going or how we ever are going to get safely home. We may be endlessly going in circles, finding ourselves right back where we started from—or worse.
What we must remember at times like these is that what we may believe is a ghost or phantom, someone who has forsaken us, is actually our Lord coming to us in the midst of the battering waves. There is a genuine, real Savior who is master of the storm, who can still the wind and waves simply with a word.
Impulsive Peter wanted Jesus to prove who he was by inviting him out to walk on the water too. And he did. Peter and Jesus were the only humans to ever do this—but there was a difference between them. The minute Peter took his eyes off Jesus and began to focus on the wind and the waves, he began to sink into the water. He was completely dependent upon Jesus saving him. He had no power over the storm. It was when Jesus entered the boat with Peter that the storm ceased—and this drove the disciples to their knees in worship.
The reality we must come to terms with is that our existence is dependent upon God. We are at the mercy of our creation in ways we don’t want to admit to. For millennia we have worked to master this world and all its intricacies. But there are still things we don’t have control over—earthquakes, hurricanes, tornadoes—other natural occurrences. We have made great progress in dealing with COVID-19, but we have at no point come up with the power to stop the disease simply with a word. Only one human has ever had that power—and he was God in human flesh, Jesus Christ.
Nor do we have the power of redemption that Jesus has. There is a way where God can, and does, take the horrific experiences of our lives and redeem them—turn them into good, in spite of the harm they have done. The storm created havoc in the lives of the disciples, but Jesus turned it into an opportunity for them to grow in faith and in their knowledge of him as Lord and Savior. The storms in our lives, if we are willing, are opportunities for us to grow in our ability and desire to trust in Christ and to come to a deeper appreciation of our need for him and his love and provision. As we turn to Christ in faith, he can take these storms and use them as opportunities to refine us, to transform and heal us.
Coming to a realistic affirmation of who we are as God’s children is a great place to be, for there we find comfort, peace, assurance and hope. Today, are you feeling battered by the waves in your life? Do you feel tossed about, forsaken, hopeless? Perhaps you need to look up, to hear Jesus’ words to you, “Don’t be afraid. It is I.” Ask Jesus to awaken you to his presence in you and with you in the midst of the battering waves. Fasten your eyes on him, walk with him, and ignore the storm—he’ll take care of it in his good time. Thank him for his faithful love and grace as master of the storm. Worship him in gratitude and praise.
Dear Jesus, this world’s storms toss us about, blow us around in circles, and steal our hope. We know you are the Lord of all, our Savior and Deliverer. Grant us the faith to keep our eyes on you, no matter how bad the storms get. Speak your word of life and hope—carry us through these storms and silence them all in your good time. May your Spirit breathe life, peace, and hope to calm the battering waves in our lives and in this world. Keep us in our Abba’s hand and bring us safely to shore. Amen.
“Immediately He made the disciples get into the boat and go ahead of Him to the other side, while He sent the crowds away. After He had sent the crowds away, He went up on the mountain by Himself to pray; and when it was evening, He was there alone. But the boat was already a long distance from the land, battered by the waves; for the wind was contrary. And in the fourth watch of the night He came to them, walking on the sea. When the disciples saw Him walking on the sea, they were terrified, and said, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them, saying, “Take courage, it is I; do not be afraid.” Peter said to Him, “Lord, if it is You, command me to come to You on the water.” And He said, “Come!” And Peter got out of the boat, and walked on the water and came toward Jesus. But seeing the wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out His hand and took hold of him, and said to him, “You of little faith, why did you doubt?” When they got into the boat, the wind stopped. And those who were in the boat worshiped Him, saying, “You are certainly God’s Son!” Matthew 14:22–33 NASB
By Linda Rex
June 28, 2020, PROPER 8—Reading stories from the Old Testament is a good reminder that human beings really haven’t changed that much over the millennia. People still make decisions that hurt themselves and others, and they behave in ways which can be loving, kind, and sacrificial, but also selfish, sinful and at times even grossly evil. Families still for generations pass on traits they have learned from their forefathers—generosity, compassion and creativity, hate and anger, abusive language and behavior, among many others.
These stories from the past tell us, when we look at them closely, of how we as humans so often turn away from God to seek our own ways, inviting the consequence of sin—death—both physical and spiritual. When God meets us in the midst of our broken ways of thinking, believing, and acting, we find we are faced with the reality that apart from his intervention and healing, we will never be truly whole.
We also learn from these stories, if we are attentive, of the love and grace of God. Even in our wrong-headedness, God meets us, draws us to himself, and offers us forgiveness and fellowship, as well as instruction on what it looks like to live in loving relationship with him and others. He allows us to participate in what he’s doing in the world, calling us up into new ways of thinking, believing, and living.
One of the stories in Genesis is that of God encountering Abraham as Abram, drawing him into relationship with himself, and making a covenant with him. He promised him a son in his old age, and after many years of waiting, Abraham and Sarah were blessed with a son whom they named Isaac. No doubt, all those years of waiting seemed as nothing as they reveled in the blessing God had given them of an heir—the child of promise, a gift of laughter in their old age.
One day Abraham believed he heard God tell him to take his son Isaac to a mountain to sacrifice him, to prove his devotion to the God who had given them this precious child. Abraham left immediately the next morning and took Isaac, some servants, and all he needed for the sacrifice and headed toward the mountain.
After three days, they came to foot of the mountain where Abraham believed God said the offering was to be made. Abraham told the servants to wait there, loaded up everything he needed, and he and his son took off up the mountain. Now Isaac was a smart child and knew there was something a little odd about this burnt offering. Up to this point, every burnt offering had involved the sacrifice of a lamb or some animal. But they hadn’t brought any animals with them, and this bothered him.
Isaac pondered the question for a while, and finally ventured to ask his father about this. “We’ve got the wood and the fire, but where’s the sheep for the offering?” he asked. Abraham replied in an almost prophetic manner: “God will provide a sheep for the burnt offering, my son.” Even though at this point he did not tell Isaac what was going on, Abraham trusted God had a reason for what he thought the Lord was asking him to do. He was obeying God in the only way he knew how and was trusting that no matter what happened, the Lord would make it right. The author of Hebrews wrote that Abraham did what he did by faith, trusting that “God is able to raise people even from the dead” (Heb. 11:19 NASB).
As the story continues, we find that Abraham laid Isaac on the altar and lifted the knife to make the horrific sacrifice—the kind of sacrifice forbidden in later years to God’s people—the sacrifice of a human child. This was not how God wanted to be worshiped—it was never in God’s plan for human beings to kill one another or to offer their children to him as a bloody sacrifice, even though many people did this as part of their rituals in the worship of idols.
The intervention of an angel stopped the deadly blade as he let Abraham know that God knew he loved and feared him and that he did not need to make this extreme sacrifice to prove it. The ram Abraham saw caught in a thicket was proof that God had provided an animal in Isaac’s place to be the burnt offering. There Abraham gave God the name YHWH-Jireh, The Lord Will Provide. He learned an important lesson that day about faith, and the love and grace of God.
In many ways, just this experience was a gift to Abraham and to the many generations of his descendants which followed. Abraham was to be the father of descendants more than the number of stars in the sky or the sand on the seashore. There would come a time when a child of one of these descendants would offer himself up as a sacrifice on the behalf of all people. This would be the Son of God in human flesh, Jesus Christ. God himself would provide the sacrifice which was needed for all of us to be redeemed and restored.
In the apocalyptic letter to John, the apostle writes about Jesus entering after his death and resurrection into the presence of the Father in the Spirit and how all the holy angels bowed before him. They worshipped him, saying, “Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing” (Rev. 5:12 NASB). This Lamb of God who was the Son of God, humbly laid himself on the altar of sacrifice for all of humanity and allowed himself to be crucified so that all of us could be adopted as the children of God, sharing in his own loving relationship with his Father in the Spirit.
We as human beings have striven to make ourselves right with God, to prove to him that we love and fear him. We have struggled to be good people—so often choosing ways which have turned us away from God’s love rather than bringing us nearer. So often our efforts cause harm to those around us rather than helping or blessing them. Our best efforts, even our most noble sacrifices—the offering of our children, whether real or metaphorical—for the sake of proving our faithfulness and love to God, have always and ever been in vain.
The Lord Who Provides has already, in Christ, done all that is needed for everyone of us to live in right relationship with the Father in the Spirit. We need to trust, as Abraham did, that in the end God is going to make everything right—that he has already provided the Lamb which was needed and that the offering that this Lamb made was acceptable and perfect in God’s sight. Our role in all this is that which we can learn from Abraham—simply, faith—trusting in the finished work of Christ who stands in our place and on our behalf.
This story teaches us much about the miracle of God’s grace and his provision for all humanity in the person of Jesus Christ. When we take the time to read these stories and look for Jesus in them, we will find that he is there—always at work in this world, from before the beginning of time even till today—providing all that is needed for life and godliness. May we trust our Lord to finish what he has begun, believing that he will make all things right in the end, so we can be with him in glory forever as God’s beloved adopted children.
Dearest Abba, thank you for providing us exactly what we need to live in loving relationship with you and one another. Thank you for the most precious gift of your Son and your Spirit. Grant us the grace to always trust in your perfect love, through Jesus our Lord. Amen.
“Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” Romans 6:21-23 NASB
See also Genesis 22:1–14.
By Linda Rex
June 14, 2020, Proper 6—One of the things that has come out of the most recent events, alongside the killing of George Floyd and others, is a reminder that we as human beings have a tendency to be blind to that which we prefer not to look at. Sad to say, if we are honest with ourselves, we do this all the time, preferring to keep our attention on what interests us or gives us pleasure, or what we are most comfortable experiencing.
A while ago I had the privilege of attending a GCI event in Ohio. During this weekend event, our group visited the National Underground Railroad Freedom Center located downtown near the river in Cincinnati, Ohio (https://www.freedomcenter.org/). While most of the museum is dedicated to the history of slavery and its abolition here in America, there is an exhibit on the third floor which I found to be especially moving.
This area was filled with exhibits meant to educate visitors about the current issues in the world today regarding the slavery of men, women, and children. It was hard to see, to accept the reality that so many still live in bondage, but I found I could not turn away from the sights and sounds of those whose voices were seeking yet to be heard. It was almost as if, just by this exhibition being there with people visiting it, those people held in slavery today were given a tiny ability to speak their pain and suffering.
My personal struggle is then, having seen and heard their cries, what am I to do about it? Can I continue to live indifferent to their suffering and their need? But their need is so great, and the work required is so difficult, even beyond my ability! And therein lies the struggle—how do I personally address the needs of those who are still experiencing oppression at the hands of those around them.
The gospel of Matthew tells of how Jesus was going through all the cities and villages in Galilee, teaching and proclaiming the gospel of the kingdom, and healing every kind of disease and sickness. “Seeing the people,” it says, “He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd” (Matthew 9:36 NASB). That phrase “seeing the people” just leapt out at me today—he didn’t pass by indifferent to their suffering. No, he saw them.
Really seeing these people is what awoke a deep sense of compassion within Jesus and led to him offering them hope and healing. The NIV says these people were “harassed and helpless”. There is a picture created of people who had no one to look after them, to defend or protect them, or to make sure they had what they needed—water, forage, and a safe place to rest. This was the job of the shepherd, and those shepherds they did have were not caring for them, but were preying upon them and oppressing them instead.
Even though Jesus was going about healing and speaking life and hope into these people, he realized the magnitude of what was needed was beyond the capacity of one human being. Even though he was God in human flesh, his purpose was not to do everything by himself—he was mentoring disciples who were learning what it meant to live in other-centered love and service. He meant for his disciples to make other disciples who would make other disciples, and so begin to fill the earth with his compassion, care, and healing, and the good news of God’s love and grace.
As Jesus truly sees the people he is ministering to, he turns to his disciples and says to them that even though there is a great harvest of souls for the kingdom, there were insufficient workers available to do the task. He tells his disciples to pray that God would provide laborers who would participate in this ministry with him. Having truly seen the people in their distress, he longed to set them free and give them new life—Jesus tells his disciples to pray for laborers to help with the harvest.
Jesus himself turned his disciples to the Father as the source of laborers for his spiritual harvest. The heart of the Father toward those who were suffering was expressed by Jesus himself, and he knew the Father’s answer was to bring others to the place where they would be willing and able to help with this task.
And so, in the next scene, we see Jesus sending out twelve disciples in pairs, equipping them with the authority to cast out demons and to heal people, and instructing them to proclaim the kingdom of God. What in the beginning appeared to be a general request to God for helpers ended up being a personal mission for each of these disciples. They were sent out by Jesus and they began to participate in the ministry of God’s love and grace to these struggling people.
In Romans 5:1-8, the apostle Paul tells us that “Jesus is God’s grace embrace of the entire human race” (Rom. 5:2 MB). God saw us while we were still helpless, still sinners, and Jesus died for us. In Christ we find the inspiration to involve ourselves in situations where there are people who seem to be harassed, helpless, confused, aimless, and distressed. There are many more than we can possibly serve ourselves, so we pray God will provide others to come alongside and help. And then we open ourselves up to the possibility that we are the ones God is sending, and we do what we can to offer healing, renewal, and the good news of God’s love and grace in Jesus Christ to those he places in front of us.
We find in Jesus our own calling as human beings to “see” our fellowman, to hear the voices so often left unheard, and to open our hearts to those who we in the past have preferred to leave our hearts closed to. We draw close to those whom we have pushed aside or ignored, and we allow our hearts to be broken by their suffering and need. We have the strength to speak the truth of God’s love and grace into that which is sinful and wretched, and offer the good news of God’s redeeming love in Jesus Christ.
These are high ideals. And the bar was set high by our Creator and Redeemer Jesus Christ. But he sent his Spirit to infuse us with not only the capacity, but the heart, to meet this challenge. We have a long way to go before every human being is able to live with the plenty and dignity they ought to experience, but we can and must be working to that end. We begin with prayer—that God would send laborers—and then listen to hear God’s call upon our own hearts and lives to participate where we are with his strength and resources to make a difference in this world.
Father, forgive us for not seeing our brothers and sisters who are suffering, harassed, and helpless. Forgive us for diminishing one another, for not speaking life and hope into the lives of those without hope. Forgive us for not living out the truth and grace of Jesus in our relationships with one another. Lord, please send laborers to help with this great spiritual harvest. And if there is a role we are to play in the healing of our family, our city, our state, our nation, our world, please reveal it to us. Send us forth with urgency to heal, bring renewal and to proclaim your kingdom life, through Jesus our Lord and by your Spirit. Amen.
“When he looked out over the crowds, his heart broke. So confused and aimless they were, like sheep with no shepherd.” Matthew 9:36 MSG
“God’s timing was absolutely perfect; humanity was at their weakest when Christ died their death. … Herein is the extremity of God’s love gift: mankind was rotten to the core when Christ died their death.” Romans 5:6, 8 MB
By Linda Rex
May 31, 2020, DAY OF PENTECOST—There is a place as you drive down Illinois state road 100 where the road begins to meander next to the Illinois River. As you continue south on this road, the Illinois River joins with the Mississippi River, creating a huge flowing mass of water. On the banks of the river, you can see birds feeding on the fish and other creatures, and hanging over the water are many varieties of trees.
The Great River Road goes on following this massive body of water downstream, and next to it are bike and walking trails and small tourist communities where people gather to rest and recreate. In many ways, it reminds me of the description in Ezekiel 47 of the river which flows out from the temple bringing healing to the nations in the last days.
Looking way back, there was a time in the life of the people of Israel as they wandered in the wilderness when they found themselves without any water to drink. Being in a desert without water is a critical situation, and they complained that God had abandoned them and left them to die. But God told Moses to take his rod, which he had held over the Red Sea when God parted it, and to strike the rock with it. Out of the rock came water that kept the people from death.
This is a critical lesson for us to understand. The story of the beginnings we read in Genesis tells us how Adam and Eve walked and talked with God in the garden of Eden. They had all that they needed there in the garden, and could eat of the tree of life at any time. There was no need to be concerned about death or suffering.
But it seems that we have a tendency as human beings to listen to voices we should not listen to. They believed the serpent when he told them that eating from the tree of the knowledge of good and evil would not cause them to die but to become like God instead. They believed him when he told them God was holding out on them, keeping them from having real life, even though it was available to them at all times, right at their fingertips, should they desire it.
The human condition is such that we think we are choosing life when so often we choose death instead. And when faced with death, we insist that God doesn’t love us, that he doesn’t care about what is happening to us. We neglect to see that right there in front of us is what we are needing—God is present, loving us and desiring to be a part of our lives, and to help us choose life rather than death.
God is so concerned that we choose life rather than death, that he chose to take death upon himself so we could be free from the fear of death once and for all. In Christ, God took on our humanity, lived our life and died our death, rising from the grave to lift us all beyond the grave into new life. But that wasn’t enough for him. Bearing our resurrected glorified humanity, Jesus rose, bringing us into the presence of the Father. As the scripture says, we are hidden with Christ in God—the truth of our being is there for us to participate in by the Spirit (Col. 3:3).
So the Father’s sending of the Spirit on all flesh which we read about in Joel and see fulfilled in Acts 2, gives humans the capacity to share in Jesus’ mission in this world and to participate in the divine life and love through Jesus in the Spirit. As the Spirit moved the believers that Pentecost millennia ago to tell of the wonderful works of God, so he moves today to bring healing, renewal, and to bring people to faith in Christ, giving them spiritual life.
Sometimes it may feel as though we live in a spiritual desert, where there seems to be more death than there is life. We may find ourselves facing little deaths and even major deaths, including the loss of our home, our job, a significant relationship, or a person we love. Death seems to be the voice which speaks loudest to us. We may find ourselves in the same position as those Israelites in the desert wondering how they were going to survive without any water to drink. If all you see around you are rocks and absolutely no water, it is very difficult to have hope.
But think of it this way. The human condition was such that we walked out of the garden away from our source of life. We decided we could live apart from the Creator who made us and who sustains us. In reality—the only reason any of this exists in our cosmos is that he sustains it by the word of his power. Death meant we would drop back into non-existence because God made everything out of nothing. If Jesus had not done what he did, we would have no hope of life after death.
Now, because Jesus died and rose again and sent his Spirit, we have life—life in relationship with the God who made us and who sustains us. Our human existence doesn’t end at the grave—Jesus took it beyond the grave into the presence of the Father, and sent the Spirit so each of us could participate in that eternal life, that eternal knowing and being known which have always existed between the Father and the Son, and which we were created to participate in.
Our human bodies were meant to be temples of the Holy Spirit, and believers together were created to be a temple overflowing with the presence and power of the Holy Spirit. From the body of Christ, the church, is meant to flow a vast stream of life-giving water, giving God’s life to the world around us. But this does not happen apart from what Jesus did in planting in our humanity a fountain of living water, a resting place for the Holy Spirit.
God’s presence isn’t just found in a garden now. It is found within us as well as with us. There is no escaping the presence of God—he is everywhere all at once. But now, as we trust in Christ, we find he dwells within us, including us in the life-giving interrelations of the Father and the Son in the Spirit.
What we need to do first is to recognize our thirst—our need for a living connection with the God who made us and who loves us deeply and completely, even in our brokenness. Then we need to drink—to turn to Jesus Christ, trusting in his death and resurrection, receiving the grace he offers and the life he gives. Jesus breathes on us—receive his life-giving Spirit.
Could it be that you are immersed right now in his living streams and don’t realize it? Ask God to awaken you anew to the indwelling Christ—the presence of God himself in you and in your life. Rest quietly in his presence as he brings healing and renewal in your life. May you experience the life-giving overflowing waters of his love and grace today.
Abba, thank you for loving us so much that you did not abandon us in the spiritual desert we’ve chosen for ourselves. Thank you for sending through Jesus your life-giving Spirit that we might share in your grace and love now and forever. Awaken us anew to your presence in us and with us through Jesus and by your Spirit. Amen.
“Now on the last day, the great day of the feast, Jesus stood and cried out, saying, ‘If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’ But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.” John 7:37–39 NASB
“You hide Your face, they are dismayed; | You take away their spirit, they expire | And return to their dust. | You send forth Your Spirit, they are created; | And You renew the face of the ground.” Psalm 104:29–30 NASB
“And when He had said this, He breathed on them and said to them, ‘Receive the Holy Spirit.’” John 20:22 NASB
By Linda Rex
May 24, 2020, 7th SUNDAY OF EASTER/ASCENSION SUNDAY—Last week in this blog we wrestled with the reality that what we believe influences how we respond to what is happening in our lives. We often do not realize, nor do we intentionally deal with, beliefs we may hold dear which are actually undermining our ability to be relationally connected in healthy ways.
One of the beliefs which often keeps us closed within ourselves is the belief that we are alone, that no one understands what we have been through or are going through right now. This is one of the reasons that support groups are part of the healing process for people who struggle with addictions. The insidious lie that no one understands—that we are all alone in this world, that we can and need to handle this issue all by ourselves—keeps us locked in unhealthy ways of thinking, feeling, and living.
We may struggle with opening up to others because everyone we have done this with in the past has betrayed us or failed us in some way. Or, in our life, we may experience safe relationships as anything but safe. But whether we like it or not, the path to our genuine healing lies on the continuum of healthy relationships with safe people, and we have to stop isolating in order to find renewal and restoration.
On Ascension Sunday in the Christian church we celebrate an event in Jesus’ life which directly speaks to this issue. For many years, Christ’s ascension really didn’t mean a lot to me. My church taught me he did send the Spirit to help out the people he called to himself, but that didn’t really seem to help much with the everyday issues of our lives. Our church’s view back said that when he left, he went home and left us all here to struggle until he came to punish the people in the world for failing to live rightly—that is except all the sainted people who managed to keep all the old covenant laws and observe all the days correctly. Back then I desperately hoped I would be counted as one of the obedient few.
But now, every year on Ascension Sunday, my associate Pastor Jan invites us after church to join her in the parking lot for a visible lesson on Christ’s ascension into glory and what that means for every human being who has ever lived. We cannot gather this year for Ascension Sunday and to eat William’s fried fish, but we can take some time to reflect on scriptures we will read on this day. They tell us how Jesus, after he had risen from the grave, spent forty days walking and talking with his disciples. His glorified humanity was still tangible but somehow different—he ate and drank, cooked fish at a campfire, and he walked through walls. He didn’t stop being human when he was resurrected. Instead, his humanity was glorified—transformed by his indwelling presence as God in human flesh.
He spent these forty days after the resurrection opening the disciples’ minds to the Old Testament scriptures, explaining how everything which had happened to him had been predicted and now was fulfilled. There was still some misunderstanding by the disciples—they were still looking for him to restore the kingdom of Israel (Acts 1:6). But instead of restoring the kingdom of Israel as they wanted him to, he told them they were to wait for his Spirit to come and that they would be his witnesses, beginning in Jerusalem, and going throughout Judea, to Samaria, and then to the ends of the earth.
The kingdom which Jesus was inaugurating had a lot to do with who he is now—God in human flesh. The uniting of the divine life with our creaturely human existence meant that our turning away from God to ourselves and the things of the earth no longer defines us. We now have the capacity to participate in the oneness in which the Father, Son, and Spirit dwell. In the sending of his Spirit, Jesus enables those who believe to participate in the divine life and love. They experience God’s indwelling presence now, being empowered by the Spirit to bear witness to the living Lord Jesus who is seated at God’s right hand in glory.
We find in Jesus Christ—and this is the magnificence of the ascension—someone who is God who has experienced what it is like to be an infant, a child, a teen, and an adult. This is a God who knows the feeling of being held by his mother, taught by his father and other teachers, and being called names by those who questioned his parentage. He has experienced tears, the death of dear friends, and betrayal by those he loved. He knows in a real and personal way what it means to be human and how difficult it is for us to live in relationship with one another and with God.
Jesus, who is still God in human (but glorified) flesh, holds our humanity in the presence of our heavenly Father, and sends the Spirit. As we place our faith in him, Christ by the Spirit empowers us to bear witness to the Father’s love expressed to all humanity in Jesus’ life, death, resurrection and ascension. We do this not only by our words, but most significantly by our lives lived in unity of the Spirit—expressing the oneness of the other-centered love we were created to reflect and participate in as image-bearers of our Creator.
We were created for relationship and it is in healthy spiritual community that we find renewal and restoration. Many of our emotional, mental, and spiritual wounds occur within the context of relationship, and it is in this same context where our best healing occurs. The ascension of Jesus Christ teaches us that undergirding all other relationships, there is a Person who is intimately familiar with our situation, who shares our wounds, and who is closer to us than any other human being could ever be. In Jesus we have an advocate and helper like no other.
As we place our faith in Jesus, we begin to experience the reality of our inclusion in the divine life and love. We are joined in union and communion with the Father through the Son in the Spirit, so that all of life is now lived in participation with them. We share in their mission in this world—to testify of God’s love and grace expressed to us in Jesus Christ. God, by his Spirit, calls us into spiritual community—what we commonly call the church, though spiritual community can exist in many other ways.
Church is an unpleasant topic for many. It has and is often the cause of many relational hurts. But that is not God’s reason for drawing people together into spiritual community. It is meant to be the place where Jesus is present in this world, testifying to the love and grace of God. It is meant to be the place where people encounter safe relationships in which they can find healing and wholeness. God calls people together, not so they can impress everyone with how good they are or so they can protect themselves from being contaminated by sin, but so that the other-centered love they express to one another and to the community they live and work in is a living testimony to the love of God expressed to us in Christ, in his life, death, resurrection and ascension.
Perhaps it is time to reflect on where we are in our relationship with God and with the other people in our lives. Are we intimately connected with the God who has gone to such lengths to be intimately connected with us? What are we placing between us to keep us from opening ourselves up to his love and grace? And if we have placed our faith in Christ, is this manifest in the way we live with those around us? When others look at us and how we interact with them, do they see an expression of God’s other-centered love? Our reflections should not be discouraging, because on God’s side—all is done. Jesus stands, hands out-stretched, inviting us on the journey—knowing exactly what we need in this moment to move deeper into his love and grace, and to find healing and renewal.
Abba, thank you for loving us so, for drawing us to yourself. Thank you, Jesus, for going through all that you did and for bringing us into glory in your resurrection. Holy Spirit, please finish in us what you have begun in Jesus—we are open. We receive your living Presence, God, and seek to bear witness to your grace and love, through Jesus our Lord. Amen.
“Jesus spoke these things; and lifting up His eyes to heaven, He said, ‘Father, the hour has come; glorify Your Son, that the Son may glorify You, even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. I glorified You on the earth, having accomplished the work which You have given Me to do. Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” John 17:1-5 NASB
“… and He said to them, ‘Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.’ And He led them out as far as Bethany, and He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven.” Luke 24:46-51 NASB
By Linda Rex
May 17, 2020, 6th SUNDAY OF EASTER—The thought of so many suffering from COVID-19 having to struggle simply just to take their next breath creates a deep sense of compassion in me. Not too long ago, my own mother came to live with me, dealing with the last stages of COPD and the forgetfulness that loss of oxygen to the brain causes. I watched as she fought to the end just to take another breath—it was an intense effort for even a little bit of oxygen to penetrate what was left of her lungs. The sacred gift of the ability to breathe is a gracious gift from God above, and when the ability to breathe ceases, so does our physical life.
What we value most, I believe comes out when we face the reality that we may lose or have lost those people or things we hold most dear. What do we fear the most? What do we never want to be without? What will we do if we lose that very thing?
Life is unsettling. At times we may feel we cannot count on anyone or anything, because life is so transient. Our belongings break, are lost, get stolen, or just fail to keep us happy. The same happens with our relationships. We find ourselves so often at the place where we have to let go and start over. It would be nice if we didn’t have to deal with feeling hurt, abandoned and betrayed.
The conversations Jesus had with his disciples before he left them to be crucified showed his concern for the sense of loss he knew they would experience at his departure. Even though they did not at that time grasp the full significance of what he was telling them, he wanted them to know that he was not abandoning them, but would continue to be with them, although in a different way.
As human beings, we prefer to have realities that are tangible to us. We prefer our relationships to be with people we can see, touch and feel. Trying to have a conversation with someone who is not actually present with us can seem uncomfortable and strange, especially if we are not familiar with other methods of communicating.
To talk with somebody we cannot see is something we do all the time. Most of us are well acquainted with the use of a telephone and using a cellphone is becoming a part of many people’s everyday existence. Lately, we’ve also been blessed to be able to make calls with video using Facetime, Zoom, or other apps. It can be an improvement when we have a video to go with the phone—then we can to a limited extent see the body language and facial expressions. But none of these things come close to the way we can communicate when we are face to face with someone.
Jesus wanted his disciples to know that in spite of his leaving through crucifixion, he would still be present with them in a real, tangible way. He wouldn’t be there in his human flesh, but would ask his Father to send the Spirit to them. The Spirit, a Helper just like himself, would come to dwell within them, bringing them into the oneness of the Father and the Son, into face to face relationship with God. But this face to face relationship was going to be a spiritual reality—it would not be one they could experience with their physical senses in the way they were used to interacting with Jesus while he was with them.
The disciples, though, did not see any reason that their connection with Jesus needed to change. As far as they were concerned, he as the Messiah would bring the age of the Spirit into reality just as he was. Why should he leave when there was so much which needed done right then and there? The government needed changed, people needed healed and straightened out, and there were plenty of injustices for Jesus to work on all around them.
It made no sense, in their human minds, for Jesus to leave. And to die? That was the ultimate betrayal and abandonment. To leave them all behind, stuck in the same old mess they were in before he showed up? This was unthinkable. What kind of Messiah would do that?
But Jesus did not want them to feel like they were orphans, abandoned by those who should have cared for and tended them. He needed to leave through death and resurrection so that each of us would be brought into a new place—where we all could participate in his own personal intimacy with his heavenly Father in the Spirit. He was bringing all of humanity to a new place where we each would be able to be included in intimate face to face conversation with God.
The sending of another Helper like himself meant that God would be with them personally just as Jesus had been with them here on earth. The Spirit would give them the assurance that they were the children of God. He would empower them for ministry and breathe into them the eternal life they were created for, to love and know God intimately, and to love one another as God loved them.
Apart from God breathing his very life into us, we are all struggling to take yet another breath, hoping to gain a little oxygen from the air coming into our lungs. Apart from Jesus’ death and resurrection, we cannot expect to continue to live beyond this human life—we are utterly dependent upon the grace of God to continue. And any hope we have of having any kind of relationship with God is totally a gift of grace—God pouring out his Spirit enables each of us to participate in the union and communion of the Father and Son in the Spirit as we trust in Christ.
What Jesus has done for us in his life, death, resurrection, and ascension has been to forge for us a humanity who can breathe in his spiritual life and can participate in the inner life of the Father and Son in the Spirit. Apart from leaving his disciples, this new and wonderful change would not have come, so Jesus had to leave so his Father could send the Spirit, and we could be adopted as God’s beloved children, sharing in Jesus’s belovedness.
When we are faced with the lies that tell us God isn’t real, God doesn’t know us and doesn’t care, that what has happened or we have done is too awful for God to forgive us or love us, pause a moment. Breathe in God’s breath—“Abba, you love me”; breath out the lie and replace it with the truth, “I am yours and you are mine.” Breathe in the Spirit’s life—“Jesus, you love me”; breathe out all the sorrow, anger, fear, and doubt—“I am yours and you are mine.” Thank the Lord Jesus for making your life in the divine fellowship possible. Listen quietly to hear God’s Spirit speaking the truth of your life in Christ into those places where you have listened to lies and believed them. What is the truth he is speaking into your life today? What will you choose to believe now?
Dear Abba, by your Spirit speak the truth of your love and grace into every place where I have believed a lie. Free me from all the false dependencies and all those things I rely upon apart from you. You are my Breath, the air I breathe—breathe your life into me again, through Jesus by your Spirit. I receive your love, your grace, your truth, and your life. Amen.
“At no time will you be orphaned or abandoned by me; I come to abide face to face with you.” John 14:18 Mirror Bible
“I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. I will not leave you as orphans; I will come to you. … because I live, you will live also. In that day you will know that I am in My Father, and you in Me, and I in you.” John 14:16-20 NASB
By Linda Rex
May 10, 2020, 5th SUNDAY OF EASTER—One of the many difficulties people express their concern about during this time of pandemic is the inability to know who to believe. So much information comes our way nowadays and through so many sources which seem legitimate, that it is difficult to wade our way through them all to ascertain who we should believe and who we should ignore.
Often, I hear from people who have become incensed because of something they read, heard, or saw on social media or in the news. Not everyone considers the source of such news, nor do they remember that often what drives news isn’t the effort to clearly present the facts, but rather to provide readers sensational stories that will grab their attention and move them to pay. There are others who espouse and emphatically proclaim a political or religious position that polarizes people and moves them to respond in the way they desire, even though there is hard evidence to the contrary. Having to be aware of all of this, to not be seduced by false news, is a stressful challenge for everyone.
So, how do we weather all this? How do we find out what is really going on? What if we never get to the bottom of it all and so find ourselves at the mercy of whatever may be happening at the moment? How do we deal with so many unknowns in our lives?
Undergirding so much of our response to what we hear or see is often anxiety, concern, and fear, because most of us are not deeply grounded in a sense that we are loved and are held safely in that love. We tend to gravitate to fear or anger as our natural response to the world around us—this is the self-protect mechanism we rely on to keep us safe in a dangerous world. Any one of us may be influenced by what we see, hear, or read, and find ourselves responding with concern, anxiety, fear, or anger.
This has historically also been our human response to any encounter with the divine. And people today often associate discussion about Jesus with being religious, but do not approach the person of Jesus as though he is anything more than a historical person, a prophet who claimed to be God and who did many great works. We celebrate Christmas for the traditions and the joy, but often not understanding the importance of the baby in the manger.
In many ways we find ourselves blind to the spiritual realities. Are there spiritual realities? If you have not encountered the divine for yourself, you will believe that there are not. But when and if you meet for yourself the Lord Jesus Christ who is very much still alive, you will be unable to escape the reality that the divine and this human existence have intersected and forever are linked in his person.
When faced with his human death, Jesus was concerned for his disciples. He didn’t want them to be fearful or anxious. “Do not let your heart be troubled,” he said. But then he provided the solution to that fear: “…believe in God, believe also in Me.” What we believe about the divine impacts our response to the fear and anxiety we experience in this world. When we are faced with death, with danger, with conflicting stories about what’s really going on, or with differing positions on critical matters, we need to be grounded deeply—and that grounding needs to be in something solid and immoveable.
But all the conflicting stories and transient positions, false and true news meshed together into a collage that is sometimes impossible to decipher, causes us to doubt even the spiritual realities. We need something to believe in—something worth believing in—to hold us fast in the middle of all this. We may simply reject the spiritual realities just because they are not tangible to us—but in doing this, we may miss out on what we need to provide us grounding in the midst of all we are experiencing in the world today.
Jesus comes to us and says to us—believe in God, believe also in me. Why? Because he has something to offer us that no one else can offer us—he is the One who made all things and who joined himself to his creatures, uniting his divine life with our human existence in such a way that we are grounded forever in the Being who is the Creator and Sustainer of all.
When Jesus says, “I am the way, and the truth, and the life,” he isn’t trying to create conflict between nation groups or to demean any other culture or ethnicity. His purpose is to say that our humanness is intricately bound up with God’s glory because of who Jesus is as God in human flesh. He is the way we interact with God because we now share in his intimate relationship with his heavenly Father in the Spirit—we are centered forever in sacrificial, outflowing love.
This provides a solid base for us to stand on when we are surrounded by and harassed by lies, deceit, confusion, anxiety, and fear. We are everlastingly held in the intimate relation Jesus has with his Father in the Spirit—and so we can know that whatever may happen, we are held. In fearful times, we have no reason to fear, because we are loved and we are held in that love. Not even death will ultimately separate us from God or those we love.
All Jesus asks us for is a response of faith—to believe. Believe what you cannot see, touch, feel, taste or hear. Believe that there is Someone at work behind all this who has your best interests at heart and who is at work in this world bringing about healing, renewal, restoration, and redemption. His purpose isn’t to make us all feel good all the time, but to enable us to participate fully in the oneness and unity of the divine life and love, sharing in it with God and with one another both now and forever.
When we come to see and believe that Jesus is the center of our existence, the life which undergirds us and sustains us, and that we have a Father who holds us safely in the midst of even suffering, evil, and death, we may begin to face life more courageously and at peace. Even though things around us are unsettling or unsure, we may begin to recognize the Spirit’s voice speaking in our hearts, giving us guidance, direction, and a sense of what is true and what is not true. We may begin to have an assurance, by the Spirit, that we are going to be okay, that no matter what happens—good or bad—and no matter whether we figure it all out or not, we will be okay.
We may, the next time we feel fear, anger, anxiety or distress rising in our soul, stop for a moment and reflect on what we believe about God and Jesus his Son. Who are we putting our faith in? Is our faith grounded in what is eternal, loving, and good? Pause and invite Jesus to help you to believe in Abba and in him, no matter what your senses or reason may be telling you at the moment. Ask him to give you the heart and will to trust him. Deeply feel and embrace the peace and sense of the divine presence the Spirit pours into you in response.
Thank you, Father, that we can rest in your fatherly love which holds us safely in the midst of this rapidly changing, confusing world. Thank you, Jesus, for joining us in our broken humanity that we might find healing, wholeness, and renewal in you. Thank you, Spirit of truth, for being the source of all our peace, comfort, and hope, through Jesus our Lord. Amen.
“‘Do not let your heart be troubled; believe in God, believe also in Me.’ … Jesus said to him, ‘I am the way, and the truth, and the life; no one comes to the Father but through Me. If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.’ … ‘Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves.’” John 14, 1, 6-7, 11 NASB
By Linda Rex
April 26, 2020, 3rd Sunday of Easter—It would be safe to say, I feel, that life for most of us is not what it used to be a year ago. As the specter of COVID-19 and its consequences approaches us more closely, touching family, friends, and acquaintances, I cannot help but wonder what life will be like in another six months or even a year. Who will still be with us? What will life be like for those who are survivors of this disease? Will anything go back to the way it was before?
Truly, change is not always a welcome event in our lives, especially when it is perceived as a negative one. We would prefer that life be filled with positive changes, making life better, fulfilling our expectations of success, prosperity, and comfort. Unfortunately, life doesn’t normally work that way. Very often, before success, prosperity and comfort can occur, we may go through struggle, suffering, and difficulty.
Two people who were traversing the road from Jerusalem to Emmaus over two thousand years ago were deep in conversation when they were joined by another traveler. When this man, who they thought was a pilgrim returning home from the festival, joined them, he asked them what they had been talking about. They were amazed that he was not aware of what had been the biggest story to come out of Jerusalem in a long time—Jesus of Nazareth, the man who was going to rescue the Jews from Roman oppression, had been crucified but they had found his tomb empty that morning.
The reality these travelers faced was that the oppressive Roman government they had hoped to finally be free of was still going to be their reality. The person they thought was Messiah wasn’t. The news of the empty tomb, brought by the women who weren’t (in their view) reliable witnesses, brought concern—did someone steal the body? What really happened?
The only thing they knew was that the life they had had with Jesus, of walking and talking with him, of seeing him do miracles and heal people, was gone. This person, who they thought was Messiah, would no longer be a part of their everyday life and they could not longer sit at his feet to be taught, to learn the truth about their heavenly Father and his love for them. They would miss the intimate fellowship they had experienced in his presence while he had been with them.
Jesus, when encountering them on the road, had an opportunity to see how these disciples were responding to the events which had occurred. He did not reveal his identity to them at that moment, but met them where they were so he could bring them where they needed to be in their understanding of what had happened. His admonition, that they were slow of heart to believe and understand the scriptures, must have caught them by surprise.
Slowing himself down to their pace, he began to explain to them that the events which had just occurred had been written about centuries before in the Hebrew scriptures. He took the time to help them to see that they had misunderstood the mission of the Messiah—he was to be a suffering servant not a conquering hero.
As they neared their destination, the day grew dark. These men offered this fellow traveler the culturally appropriate hospitality, inviting him to stay with them for the night. Joining them at their evening meal, Jesus took on the role of host and began to break the bread and bless it. How often had he done this with his disciples as they sat by the road in their travels or ate in someone’s home? There was such a familiarity at first, but then, in an instant—they knew. This was Jesus, present right there with them. And then he vanished.
Here they thought that everything they had hoped for was gone, never to be hoped for again. Rather than being at the mercy of an oppressive human government, they were part of an otherworldy dimension which involved a resurrected Messiah who could come and go as he willed! Was this what the others had experienced? Astonished and excited by their discovery, the two immediately grabbed their belongings, and in spite of the danger of traveling at night, headed straight for Jerusalem to see the other followers of Jesus. There they heard the testimonies of those who had seen and talked with the risen Lord.
The difference between how these two persons handled the events of the crucifixion and the empty tomb was determined by one simple thing—the presence of the living Lord Jesus Christ. It was in the fellowship of the breaking of bread that they were given the ability to see and recognize him for who he was—their risen Savior. Before, they were forlorn, believing that they were abandoned and forsaken; afterwards, they were excited and courageous, willing to take risks they might not otherwise have taken, because they knew he was still present and with them though they could not see him.
We can look at the events happening right now and believe that we are being abandoned to our fate. Not seeing beyond the physical events which are occurring, we can be caught in the belief that we have to solve this ourselves or that utter catastrophe is at our doors. Having lost a job, or lost a loved one, or even lost our retirement funds we had counted on, we find ourselves staring at a future without hope—what has happened to our Savior? Why is this happening? Who is at fault? Our minds are filled with questions or concerns, and our hearts overflow with fear, anxiety, anger, and a myriad of other toxic emotions.
What we need in the midst of all this is a real encounter with our living Lord. How are we slow to believe and understand all that was written about him? Have we resisted believing the testimonies of those who saw him live, die, and then rise again from the grave? Why is this? Perhaps what is missing is the joyful companionship with Jesus, in the breaking of bread—gathering around the table with him to eat the bread and drink the wine of communion. We need to hear the stories of those who have experienced the living Lord—whose lives were and are being transformed by his real presence in and with them by the Spirit.
Who do you have in your life who knows Jesus intimately and can walk the road with you, explaining and sharing the testimony of the written word of God and the living Word, Jesus Christ? Is there someone in your life who is struggling to understand where God is in all that is going on? Maybe you can slow down and join them on their road and walk them through the testimony of scripture. Whatever the case, the miracle which occurs in the breaking of bread, in the intimate fellowship of communion, is a gift of the Spirit straight from the hands of Jesus—and we want to share in this miracle by walking the road with Jesus and one another, both now and forever.
Abba, thank you for loving us so much that you sent your Son to bring us to yourself. Thank you, Jesus, for joining us on this road of life—that you never abandon us, but are always with us on the journey. Grant us the grace by your Spirit to ever invite you to join with us, to commune with us in our everyday life. Thank you for continuing to make all of our lives a conversation, a constant communion with you, Father, through Jesus and by your Spirit. Amen.
“And He said to them, ‘O foolish men and slow of heart to believe in all that the prophets have spoken! Was it not necessary for the Christ to suffer these things and to enter into His glory?’ Then beginning with Moses and 1with all the prophets, He explained to them the things concerning Himself in all the Scriptures. … They began to relate their experiences on the road and how He was recognized by them in the breaking of the bread.” Luke 24:25–27, 35 NASB
See also Acts 2:14a, 36–41 and 1 Peter 1:17–23.
By Linda Rex
April 19, 2020, 2nd SUNDAY OF EASTER—This morning the sun is shining, the birds are singing, and my irises are starting to bloom. The spring days here in middle Tennessee are pleasant when they are not blistering hot, and I enjoy being able to breathe in some fresh air as I sit out on my backyard patio.
When I lived farther north, spring was a welcome time of year—so refreshing after months of snow, ice, and bitter cold. When the wildflowers began to bloom and it was time to search for the morel mushrooms, this meant that the long days of being stuck inside were over and we could wander about the woods and meadows, drinking in the beauty of the countryside.
For many of us, wandering about the countryside is something we can only do in our dreams since we are held inside by the “Safer at Home” guidelines. We might feel like we are stuck in the midst of a long winter of quarantine, and we’re not seeing any immediate end to what is causing the death not only of people, but of jobs, finances, and our economic stability. There are many who are working hard wondering whether this will be the day they get infected or their dear one won’t come home. Others long to visit with parents in the nursing home, but they can’t, and grieve that they may not get to say goodbye before their parents are gone.
This leads us to the gospel passage for this week, where we find the disciples in the upper room with the doors barred, fearful that they might be found and suffer torture and death at the hands of those who killed Jesus. Even though they had heard the good news that Jesus was risen, they were still struggling to believe the reality of his resurrection and it showed in their actions during this time. Like many of us today, they were experiencing a large gap between the reality of Christ’s resurrection and the everyday experiences of their lives.
Jesus surprised them by entering the room in spite of the locked doors and offering them a simple greeting of peace, shalom. He had promised them peace, and here he brings it to them, demonstrating the reality of his risen glorified human body. In offering his peace, he gave them a commission—sending them out to share with others the good news of his resurrected life. He did not mean for them to hide themselves away, but to believe in him and to share that belief with everyone else. He breathed on them, encouraging them to receive the Spirit, and commissioned them to be his agents on earth to carry on his ministry by sharing the good news of forgiveness in Jesus Christ.
What did the disciples tell Thomas, who hadn’t been present? What was it about what they said to him that caused him not to believe? He wanted some tangible evidence he could see and touch to base his belief on and he didn’t have it. He wanted to see Jesus for himself, to see and touch his wounds.
Even after Jesus had come and revealed himself to the disciples, eight days later they were still hiding behind locked doors. The power of Pentecost wasn’t yet evident in their lives since they were still fearful of the consequences of being out in public where they could be arrested. There wasn’t yet the boldness in gospel proclamation we see after the Spirit came on them in power. This time, though, Thomas was with them. And Jesus came intentionally to give him an opportunity to see and touch his body—to have his questions answered in such a way that belief would supersede unbelief.
Jesus is not put off by our questions, by our unbelief—who he is as our Lord and Savior is not altered by our lack of faith. Jesus is who he is in spite of our unwillingness to believe the truth about him. Here we see Jesus taking the time and making the effort to meet Thomas right where he was, giving him what he needed so he could believe. As he approached Thomas and showed him his hands and his side, inviting him to touch his wounds, Thomas was overcome with the reality of who Jesus was. He fell to his knees, addressing Jesus with the terms saved only for divinity, “My Lord and My God!”
Jesus wants us to stop not believing, and to keep on believing that he is God in human flesh—our Savior and our Lord. When the apostle John wrote his gospel, he had a multitude of miracles and signs to draw upon, but he only chose to use eight. His purpose was not to give a detailed, extensive list, but to provide enough testimony that we could believe and keep on believing that Jesus Christ is the risen Lord.
What would it take for you and me to believe and to keep on believing that Jesus Christ is God in human flesh, who died and yet rose again? What is it that is standing in the way of us being able to accept the reality that God loves us so much that he came in person to stand in our stead, to die our death, and to raise us to new life? Are we expecting Jesus to show up in person so we can see and touch his very glorified human body?
Sometimes I think our current deconstructionist thinking is removing our ability to take things on faith. Indeed, there are many things in life which we need detailed evidence for. But when it comes to matters of faith, there comes a time when we must encounter Jesus for ourselves. Jesus is willing and able to enter the locked rooms of our hearts and lives by his Spirit and meet us just where we are. He is more than able to provide the tangible evidence of his presence and power as we need it. However, perhaps it is time for us to quit shutting the doors and locking them out of fear—to quit hiding behind our expectations of what God is really like and allow ourselves to encounter God in the risen Jesus Christ the way he actually is.
What is keeping us away from faith in Christ? Is it the trappings of religion? The memories of spiritual abuse or abusive family members? Is it bitterness, unforgiveness, or anger at God? What are we blaming God for that is holding us in our pattern of unbelief?
This is a good time to read again the gospel of John and his epistle. He speaks profoundly of a God who loves you and me so much that he would not live in eternity without us. He came for us, stooping down into the dredges of our broken humanity, even into death and hell itself, to lift us up and bring us into the oneness with himself we were created for. Here is a God who would not be God without us, but who loves us so much that he was willing to meet us where we are to bring us to where he is, into his very presence through Jesus in the Spirit.
And he calls us to believe—to trust in the finished work of Jesus Christ. What does that mean for you and for me? We are not left in the midst of all this, in the winter of this broken human existence, without hope. Already, in Christ, the heavenly realities are present—we can participate in Jesus’ intimate relationship with his Father in the Spirit—by faith. There comes a point where our experience of God’s forgiveness, of his real presence in us and with us, becomes tangible and we are able to believe, and keep on believing.
Pause for a moment today and consider what it is that may be standing between you and faith in the resurrected Lord Jesus. What is it that is keeping you from belief, from continuing to believe? I invite you to have that conversation with God—to ask him to enable you to believe. Rather than inviting him behind the closed doors of your heart and mind, attend to the reality he is already present there by the Holy Spirit, showing himself to you. Ask him to help you to see him and to believe. God dwells in human hearts, yours included—awaken to faith in Christ. And believe.
Dear God, thank you for including us in your life and love. Thank you, Lord Jesus, for being present even now by the Spirit in all the messiness of our lives and in our broken world, in the winter of our souls. We are filled with fear and with many reasons not to believe in you, Jesus—melt them away. Give us your faith. Awaken us to the reality of your indwelling presence, through Jesus and by your Spirit. Amen.
“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.” 1 Peter 1:3–9 NASB
See also John 20:19–31.
By Linda Rex
April 12, 2020, RESURRECTION OF THE LORD, EASTER—During this pandemic season, the one common note I have heard in the news and on social media is that of fear. The fears we have are multiple and include concerns about politics, health, and economic security. We cannot watch or listen to much in the outside world without being confronted with real concern about many things.
As we enter into the end of the season of preparation for Easter, we are confronted with a reality in which, when we embrace it and believe it, is meant to free us once and for all from fear. Our anxiety about so many things is founded in a belief that we are unloved, left alone in this universe, and that the solution to our problems is all up to us. We may even believe in God, but often, we don’t act like it—instead, we act as if he were dead, laying in the grave we have created for him in our fear, unbelief, and rebellion.
What makes us do this? We were created as image-bearers of God, and so it should be so natural for us to reflect that image. Often, we do reflect the image of our God who is love and don’t even realize it. I see this in the parents who care for an autistic child, an adult child caring for both her family and her disabled parents, a person leaving their work to care for their parent with Alzheimer’s—so many examples exist when we begin to look around us. Where is the source of such humble, self-sacrificing love? It can have no source other than in the heart of God.
Fear often arises out of our inability to connect with others, to find a common ground where two people can be of like mind and interests. Our fears about other people often come to the fore when we don’t understand or accept the ways in which we differ or have opposing viewpoints or preferences. Fear is also created when one person or group imposes its will upon another without an appropriate acknowledgement of their God-given personhood and dignity. Fear is a useful tool to those who want to enslave, control, and manipulate others.
We were never meant to fear God in this way, nor were we meant to live in fear of one another. This is not what we were created for. We were created for connection, for unity, for oneness. We were created to be in relationship with God and man that is filled with joy, peace, and respect. A mutual indwelling, a deep sharing of heart and mind borne out of God’s very nature, is what we were created for. Anything less than this is the stomping ground of fear.
So often we project onto God all of our fear, making him out to be a condemning, cruel master rather than the loving, forgiving Father he is. We believe his sole purpose of existence is to find fault with us and execute punishment which we are so sure we deserve. We know we fall short of all we were meant to be, so we deserve to be punished. This is where fear comes in and causes us to be alienated in our minds from the God who is our Abba, our loving Father.
And this is why the Word of God to us was and is the God/man Jesus Christ. We needed to be freed once and for all from our fear—our terror of God and our fear of death. It is significant on resurrection morning that the ladies who came to the tomb were, in Matthew’s account, told by the angels and by Jesus, “Don’t be afraid.” If there is one thing they needed to know beyond all else in that moment, it was that there was nothing left to fear. The ultimate expression of the love of God had once and for all cast out our fear.
What is needed is for us to wrestle with what it means to live life without fear. How is our human existence different now that Jesus is risen from the dead? What does this mean for us as we face the difficulties of life, the pandemic, our job loss, or our business failure? How do we continue to face all these things with patient courage and grace?
If we are not in tune with the spiritual realities, we can resemble the Roman guards who, at the presence of the angels, were so overcome with fear they became like dead men. They had been diligently doing their best to prevent the disciples from stealing the body of Jesus away. But they hadn’t planned on an encounter with angels, nor with the resurrection power of God himself. The insignificance of their careful grave-watching became evident in the presence of the risen Lord. Nothing could keep the stone against the tomb once God decided it needed to be moved so people could see inside and know Jesus was risen.
The angels gave the women instructions—no doubt from the mouth of Jesus himself: Don’t be afraid; come and see—Jesus is risen; go tell the others; meet Jesus in Galilee. The practicality of the instructions left no place for fear or anxiety—they had things to do! Caught between the two emotions of fear and joy, the women headed back to the city. Wait till the others heard! And then they encountered the risen Lord. Can you imagine how overwhelmed they were with the reality of what they were experiencing? They were overcome with a desire to worship him—our best response to encountering Christ.
What Jesus said to them echoed the words of the angels—don’t be afraid, go tell the others, meet me in Galilee. There was in his words a renewal of the connection he had with them, a commitment to their relationship, and hope for more time together in fellowship with one another. All of these expressions of his continuing love for them removed their fear. They could trust that he was still the Jesus they knew before the crucifixion—he was still their friend and brother—only now he was the risen Lord.
The apostle Paul reminds us to keep our mind, not on what’s going on in the world around us or on everything people are doing wrong, or on the bad things which are happening, but on the things above, where Jesus Christ is seated at the right hand of God in glory. We’re not to have our hearts set on what’s in this transient human society and culture, but on the eternal realities where Jesus is the risen Lord, holding in himself our real life, our true existence. Our zōē life is not in this transient, dying world, but in Christ, held in heaven for us, to one day be revealed in the new heavens and new earth.
This is how we can live each day without fear. Death is not the end, but the passage into our eternal connection with all those who are in Christ. Suffering in this life is not something to fear, but to embrace as participation in Christ’s suffering or resisted as participation in Christ’s efforts to make all things new. Every part of our existence is swept up in Christ where we participate with him in his life, sharing in his love for all humanity as the One who plumbed the depths and brought us up into the divine life and love. We are called to faith, to believe in the reality of what Christ has done in living our life, dying our death, and rising again, bringing us into the presence of Abba.
Fear is a tough taskmaster, and we easily fall prey to it. This time of year, as we celebrate the resurrection, we are reminded of the abundance of God’s love and grace, of the forgiveness which is ours in Jesus Christ. In the sending of the Spirit, God makes possible for us to share in Jesus’ resurrection life. Trusting in Jesus, in his death and resurrection, we are awakened to new life—a life freed from the fear of death and all that comes with it.
Our resurrected Lord comes to you and to me again and again in the presence and power of his Spirit to say, “Don’t be afraid. Tell others the good news. Find your home in and with me.” Live life with a focus on the risen Christ and be busy about his business. There will be no room for fear because there is nothing left in this cosmos which can ever separate us from his love, not even the grave.
Thank you, Abba, for being a God we do not need to fear but can rest in, trusting in your never-ending love. Thank you for your faithfulness, for raising up not only Jesus, but in him our humanity, enabling us to participate in his risen life in and through your Holy Spirit. Grant us the faith to believe, to trust in all that Christ is and has done, that we may share in your divine life and love both now and forever, through Jesus our Lord and by your Spirit. Amen.
“Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.” Colossians 3:1–4 NASB
See also Matthew 28:1–10.