By Linda Rex
A cedar tree stands in the yard behind my neighbor’s house. Its dark green pungent branches droop a little and sway gently in the breeze. Every day that tree stands in the same place, allowing the wind to blow its boughs back and forth. The tree never seems to tire of its simple task of just being present, breathing in the carbon dioxide and breathing out the oxygen we need to survive.
In fact, as I sit here in my flimsy patio chair, the tree doesn’t seem to express any anxiety or concern about whether or not it’s doing a good job, or if it’s producing enough oxygen each day. Granted, its ability to grow to its full height and expand to its full breadth has been limited by the neighboring deciduous trees. But this doesn’t hinder the cedar from just being what it is—a cedar tree—and from doing the one simple thing it was created for—being a living, breathing contributor to the well-being of the planet, a genuine participant in God’s gracious daily provision for his living creatures.
The cedar tree seems oblivious to my neighbor talking to her plants and her spouse. It seems indifferent to my gaze as I stare and it and wonder which side of the fence it is located on. It just continues to be who it is, day in and day out, rain or shine.
I am a little jealous of the cedar tree. It doesn’t have to worry about whether it can pay the bills this month, or whether the car tires will hold out for another month or two. The tree doesn’t really have any concerns, for it doesn’t have a memory of the past, nor does it have any concept of its future. It doesn’t even know it could be cut down tomorrow—that’s not even on its radar. It’s just living right now, being who it is, doing what it’s doing in this particular moment.
The tree has this incredible capacity to just rest in Jesus. Its existence is totally dependent upon the God who made it and who supplies its daily soil, water, air, and light. And that’s okay. That’s all it needs. It doesn’t need or even know to ask for anything more.
It does me good to slow down to the pace of the cedar tree, and to silence my mind of all the myriad thoughts and concerns which consume my inner world. How hard can it be to take an hour and just be? What’s it like to just rest in the One who made me and redeems me, and to let that resting be enough in and of itself?
Five seconds into my time of silence I find this concern and that issue popping up in my thoughts. “Okay, Lord,” I think, “I’ll give these things to you for a bit. I can deal with them later.” And I can be silent again. But it’s a wrestling match with my inner self.
Silence as a spiritual discipline, as coming into God’s presence and opening ourselves up to his Spirit’s inner work, can be a real challenge for us. We often find reasons to stay too busy to stop and be silent. We know that to do so would be to open ourselves up to the possibility of having to deal with our problems, losses, or our faults. Quieting ourselves in the presence of the Living Lord may mean we have to stop running away from ourselves and the harm we have done or are doing to ourselves or others.
Yet, silence as a spiritual discipline is a real opportunity to be filled with presence and power of God in a new way. It creates an inner space for the Spirit to enable us to listen to our Abba’s heart, and the Word of Life speaking in our hearts. When we are quiet before God, that inner voice of the Spirit grows louder and our assurance of our Abba’s love grows stronger.
It seems foolish to pause in the midst of our busy schedule to just sit and be in the presence of God. And yet, I have found this is the best possible use we could make of our time. In having done so, we find a greater inner strength, a clearer vision and insight we would not have otherwise. We pause to take a deep breath of the Spirit, and in breathing out, we find ourselves participating more fully in God’s life and love.
Perhaps we are more like the cedar tree than we realize. Yes, God has gifted us and given us many opportunities and abilities the cedar tree does not have. After all, we do reflect the being of God himself. But we are still here as participants in God’s story—sharing in his care of this world and everything in it. We each have a place in his life where all he asks of us is just to be who we are—his beloved and redeemed children.
Acknowledging the simplicity of our existence as God’s beloved and redeemed children, participants in his life and love, means we can rest. We can trust God to hold all things together by the Word of his power, to care for each and every living creature. Our failures as humans do not prevent God from accomplishing anything he has intended from the beginning.
Yes, we cause harm to each other and to this world. We fail to care for what we’ve been given. But none of that prevents God from loving us and drawing us to himself through Christ and in the Spirit. Nothing we can say or do is sufficient to stand in God’s way. Jesus’ prayer stands forever hung in the air: “Your kingdom come. Your will be done.” And he did what was necessary in his life, death, resurrection, and ascension so we can be assured of the outcome—a new heavens and earth and perfected humanity in which righteousness dwells.
We can for a moment have a deeper grasp of this spiritual reality when we pause in the midst of our existence and just be in the presence of the One who made us and sustains us, and breath in deeply the living Spirit—our Breath of Life. As we are silent and present in the moment, drinking in the living Presence of God himself, we can taste just for moment the blessing of the cedar tree—our eternal rest in Christ who is our Life and our real existence in this broken world. In him we have our being—our peace, hope, and joy—our past, present, and future, for he holds all things in his hands.
So, pause for few moments, and take in a deep breath of Divine Air. Lean back, resting in the Everlasting Arms. For Abba is holding you, and singing over you his songs of joy and love. Listen carefully, and you just might hear him singing…
Abba, thank you for your love, for your gift of your Son and your Spirit. Thank you for holding us and caring for us, whether we realize it or not. Grant us the grace to rest in you and in your perfect love, Enable us to just be, as we are always and forever yours, your beloved and redeemed children, through Jesus our Lord. Amen.
“The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.” Zephaniah 3:17 ESV
By Linda Rex
Do you ever have one of those days when you don’t realize the plank in your eye is getting so big you are no longer seeing what’s right in front of you? Worst of all is when suddenly the plank is pulled out and the light of the truth about your own brokenness is so strong you are overwhelmed by it.
I had this experience the other day when talking with a group of friends. We were and are concerned about someone very dear to us who is doing something self-destructive and unhealthy. My heart was breaking about this, so I mentioned my real concern about her indifference to the harm she was doing to her own body. As I said this I reached across the table for my fifth handful of chocolate-peanut candies.
Later, in the quiet of my own home, I was praying about these concerns for this person and sharing my thoughts with Abba. I quite clearly saw that picture in my mind’s eye, of me reaching for another handful of goodies. God’s love for me understood my concerns for someone else, but would not let me off the hook about the harm I was doing to myself. A taste here and there is fine—but this was more than I probably should have been eating at the time.
Here’s the point: whatever harm I am doing to myself is no different than the harm someone else is doing to themselves. Yes, I need to love them enough to not enable them to continue in self-destructive behavior. But I also need to love Abba and the others in my life as well as myself enough to not continue in my own self-destructive behavior. It goes both ways.
God often brings us to these places, if we are willing, where we are faced with the reality of how our ways of living do not reflect the truth of who we are in Christ. The apostle James says it’s like looking at ourselves in a mirror:
“For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.” (James 1:23–25 NASB)
This perfect law of liberty—our true freedom in Christ to love God and love one another—is written in our hearts by the Holy Spirit. It is Jesus Christ living his life in us by the Spirit who moves us to be the doers of this law of liberty. God pours his love into our hearts and we find ourselves loving others in ways we never could or would before.
Recognizing the indwelling presence of God in our hearts gives us hope. When we are burdened by our failures to love and receive love, we are comforted by God’s grace and compassion.
We are helped in this redemptive process by healthy relationships which are full of grace and understanding. Often in order to forgive ourselves or receive God’s forgiveness, we need to experience abundant grace and mercy from those around us.
One of the biggest struggles some of us may have is with receiving love and care from others which points out our need to grow in Christlikeness. On the one hand, we may like people taking care of us, but on the other, we don’t want them challenging us to change. We may want them to do good things for us, but we don’t like them asking us to assume responsibility for what is ours to do.
This is where the redemptive grace of God becomes a cause of offense to us rather than the sweet-smelling aroma of God’s blessing and favor. Over and over in our lives God draws near to us through people and circumstances, showing us the truth of who we are in him. The miracle of grace in the life, death, resurrection of God’s Son causes us to see our failures to love and receive love.
The gift of forgiveness in Christ Jesus says to each of us, whether we like it or not—you and I are in great need of forgiveness. But God doesn’t just leave us in that place of need. The realization of our need for forgiveness creates space in our hearts and lives for him to enter in and begin his transformation process. In opening ourselves up to receive God’s grace, we participate with Christ in the redemptive process.
One of the blessings poured out on us in the presence and power of the Holy Spirit is the realization we are Abba’s beloved child in Christ Jesus. The Spirit enables us to experience the living presence of Christ and Abba in us, and he is at work transforming our hearts by faith. We see the evidence of God’s indwelling presence by the way we love God and love others as ourselves. Over time it becomes obvious to us and to others we reflect the nature of the living Lord.
As the Spirit works, he grows us more and more into the image of Christ. This means he brings us to deeper and deeper levels of self-awareness as well as to a greater awareness of the real Being God himself. Our relationship with God develops over time, and as it grows, we are brought into a greater realization of the size of the planks in our own eyes as well as a greater compassion and concern for the well-being of others.
Drawing nearer to God means we draw nearer to others, but it also may mean we come to see ourselves and God in new ways. The Spirit gives us greater insight into the deepest parts of our person, and there are times when we find we must once again repent, or turn back to Christ, and trust him to heal and restore us. Repentance and faith are an ongoing part of our life-long journey with Christ. As we continue to participate with Christ in our salvation through repentance and faith, he by the Spirit will continually bring us into a deeper, more authentic relationship with God and others.
Dear Abba, thank you for your faithful love. Thank you for freeing us to love you and love others through your Son Jesus Christ. Thank you for the gift of your Spirit who draws us deeper and deeper into intimate relationship with you. Grant us the heart and mind to turn to Christ and respond moment by moment to your Spirit’s work, so we are not offended by grace, but rather are transformed, through Jesus our Lord. Amen.
“Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test? But I trust that you will realize that we ourselves do not fail the test.” 2 Corinthians 13:5–10 NASB
By Linda Rex
Last night my daughter and I crammed ourselves into the bathroom under the stairs along with our disaster essentials. Every time we left the room thinking the danger was past we would hear the tornado siren go off again. So back into the bathroom we would go.
The air conditioning went out earlier this week so we were getting pretty hot and steamy in our little cramped place. While I tried to cram some more from the commentaries for Sunday’s sermon, Eva started watching “Man from Snowy River” on her laptop. I love the scenery and music on the movie like she does, so I had a hard time concentrating on what I was doing. The movie then prompted conversation on all sorts of topics, even leading us to watch and listen to Julie Andrews and Dick Van Dyke sing “Supercalifragilisticexpialidocious.” (Yes, I just looked it up to make sure I spelled it correctly.)
Even though I was pretty tired from lack of sleep, I was super grateful this morning to find we came away from the storm without any damage to our property. But I was sorry to see others were not quite so fortunate.
As I was reflecting on all this, I realized I don’t want anyone to have to struggle or suffer yet these are golden opportunities for the beauty of God’s love and grace to shine through. When these dangerous and difficult times come into our lives, they have a tremendous potential for building interdependence and for fostering deeper relationships with the people in our lives.
I remember many years ago up in Iowa when an ice storm shut down our power for over 24 hours. Yes, we were cold—it was in the teens outside. But we were blessed with a propane furnace in the basement from which the heat rose to the first floor, keeping the house about 50 degrees. We snuggled in blankets in the warmest place we could find in the house and played Monopoly by candlelight. The fun and sharing in the midst of our struggle is what I remember most about that disaster.
Now, I can think of other disasters which were devastating to me and my family financially or otherwise which we did not handle as well. What I have found is the difference lies in our ability to realize and believe the presence and power of God is with us in the midst of whatever is happening. When we have the peace of knowing and believing we are held in God’s love and care, there is a sense of rest and freedom which accompanies our trust in him.
It’s as though the Holy Spirit just pours over us a deep sense of calmness and even joy in the midst of the pressing circumstances. This doesn’t mean we are floating around on some false fairy cloud, but rather, in the midst of this place where evil is occurring, we have a sense there is a deeper mystery at work—one in which the Spirit is in the process of taking all this and turning it into something worthwhile, meaningful, and worthy of praise. And we can join in this mystery by trusting in the faithful love and grace of our God who is mightier than any evil force which may come against us.
Granted, sometimes the disasters which strike us are so evil and so devastating we are left numb and immobilized. We are so deeply wounded in these moments our response is anything but trusting and hopeful—especially when we are hit repeatedly by overwhelming events.
In these moments, it is important to lean on those in our lives who can lift us up by trusting in our place. They can pray when we have no words left. They can help us through one more day when we don’t know what we’re going to do next. And this is the calling of the body of Christ in Jesus’ command we love one another. This is the work the Spirit does in and through community in the midst of disaster and suffering.
Too many of us shut ourselves off from, or live and act in ways which destroy, meaningful relationships in our lives. And then we are left high and dry when we need someone to come alongside and help us. Sometimes merely circumstances which are out of our control cut us off from relationships which would normally offer us support, help and encouragement in the midst of suffering. In either of these situations, it would be helpful to know there are people willing and able to come alongside us to offer their assistance in spite of our failures or our circumstances.
I was looking at some of the reports on what was happening in Texas and Louisiana, and soon I was seeing pictures of people helping one another. Such physical acts of mercy and kindness crossed all relational borders. The compassion and caring of one human being for another and for animals and the environment was wonderful to see. This is the heart of Abba expressed in and by these people whether they realize it or not.
No matter how powerful evil and evildoers may get, I do not believe they can ever surpass the power of God’s presence and love expressed through human beings for one another and for the environment in which we live. Sometimes it may seem as though evil is winning. But I have learned we tend to see most clearly what we look for. If we only pay attention to the evil going on around us, I believe we may miss the kindness and goodness of God which is at work all around us in this world, especially since it often takes a different form from what we expect and it often works behind the scenes in invisible ways.
My heart and prayers go out to all those carrying an unbearable burden today. May you find in the midst of your suffering and difficulty the resilience to try one more time and to take one more step. May you be surrounded with caring, supportive people. And may you know beyond a shadow of doubt, you are loved and you are held in the unsurpassable love and grace of God.
Abba, thank you for remembering each and every person who is struggling today. Thank you for opening doors for them. Thank you for providing for their needs. Thank you for healing their wounds. And thank you for surrounding them with people who will protect them, love them, comfort them, help them, and challenge them. We know you hold each and every one of them in your love and grace through Jesus our Lord and by your Spirit. In your Name we pray. Amen.
“One thing I have asked from the Lord, that I shall seek: that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the Lord and to meditate in His temple. For in the day of trouble He will conceal me in His tabernacle; in the secret place of His tent He will hide me; he will lift me up on a rock. And now my head will be lifted up above my enemies around me, and I will offer in His tent sacrifices with shouts of joy; I will sing, yes, I will sing praises to the Lord.” Psalm 27:4–6 NASB
by Linda Rex
Have you ever had one of those days when no matter where you turned, something horrible was happening or had happened, and someone’s life was shattered and broken? Do you ever have your heart so broken by what’s happening around you you think you will never be able to put it back together again?
There is so much awfulness going on around us today. It seems like there is no end to the horrendous things people do to one another. No matter how hard we try to make this a healthy and happy experience, we still lose dear ones and children. And it can seem like that’s all there is to this world. The possibility of hope in the midst of all this can seem very small.
This time of year during Advent we celebrate the coming into a dark and forbidding world of a ray of light, a beam of hope—the coming of God into our humanity to share our struggles and sufferings and to bring us new life. How fitting it is that our common desire for a messiah, a rescuer, was met with the gift of a little infant who bore the very Presence and Being of God himself.
The problem is we prefer God to rescue us on our own terms. During Jesus’ life here on earth, he was expected to be the Conquering King messiah, when he was really meant to be the lay-down-his-life Suffering Servant messiah. Our expectations of how God should rescue us often drive the way we see him and the way we experience our world, and they need readjusted.
Truth is, while this God/man Jesus Christ was on earth, he healed a lot of people, but he didn’t heal everyone who was sick. He may have thrown some vendors out of the temple, but he didn’t get rid of them over and over while he was here. He may have raised Lazarus and the young man in Nain from the dead, but he did not raise all the other people around him who died while he was here on earth.
It’s hard to picture this about our Savior, but he did not stop the slavery he saw about him. Nor did he intervene in every situation to stop the Romans from crucifying people. No doubt he saw and experienced much suffering and grief while he was here. But he didn’t stop it all and fix it all right there and then. His Father had something much different in mind.
Our way of dealing with things so often focuses on the right-here-and-now. It seems we need to be given an eternal perspective—one which focuses, not on morality or a pain-free life, but on relationship. Relationships can be difficult, messy and painful, and we so often prefer not to deal with the truth of the issues which are going on in our own hearts, much less those going on in the hearts of those around us.
The engagement of human hearts with the Divine Heart of love is something which takes us down paths we don’t want to go. We want peace, joy, love, happiness, hope. But we don’t want a relationship with the One who gives us those things, nor do we want to live in agreement with the truth of the reality for which we were created. I’m just being real here: We prefer to live in our own little bubble of reality, rather than in the truth of who we really are, the humans God created us to be—people who love God and love one another with outgoing, self-sacrificing love and humility.
God—Father, Son, and Spirit—has such a deep respect for our personhood, which reflects the divine Personhood, he does not impose his will on us, but rather invites us to participate in the true reality of life in the Trinity. There is a way of being we were created for which reflects the divine Way of Being, and we can live in this way, or in a way of our own devising.
We can decide for ourselves how we are going to use our bodies, our belongings, our world, or we can surrender to the reality we are not God and begin to use them all in the way God created them to be used in the first place. God has given us incredible freedom, and does not ever impose his will unless it is imperative to accomplishing his ultimate purposes in the world—to bring many children into glory.
So often we want God to straighten up things in the world, but the minute we begin to experience the possibility of him intervening, we get all upset, because he isn’t doing things the way we want him to do them. We struggle with the real dichotomy within our own human hearts—our desire to love and be loved, and our natural human rebellion against allowing God to be the supreme lover of our soul.
This puts us in a very difficult position. We are experiencing the consequences of our human rebellion against the Lord of the universe, but we are angry with God because we are experiencing these consequences. It is not our fault when we get mugged by someone or our loved one gets murdered—we did not do anything to deserve this suffering. It is not our fault someone dear to us developed cancer and died—they were a good person, so why did they have to die—we didn’t deserve this.
And this is all true. So many of us are experiencing the consequences of things others have done and which are not our fault. Others of us seem to get away with everything and never suffer any consequences. It all seems so unfair. And it really is, in one sense.
But from the viewpoint of the Divine grace of God, neither was the suffering and death of the little infant who lay in a manger that Bethlehem night. Here was God’s supreme gift to humanity—his very Person in human flesh. And we did to him what was in our hearts—we rejected him, abused him, and crucified him.
At no point did Jesus refuse to embrace the truth of the evil in our human hearts. Yes, he shed great tears and earnestly sought a different way, but in the end, he surrendered himself to the truth of the darkness in human hearts. And by doing so, he opened a way for Light to enter the world. In his life in this dark world, his suffering and crucifixion, he bore all that we go through, and then he died and rose again—to offer us hope in a new life, a new world to come where we could truly begin to experience life in the Trinity as God intended.
The Light of God entered the world, but then in Jesus’ life, death, resurrection and ascension, we find that the Light of God has entered human hearts. The Spirit has been sent of offer us our new existence in relationship with the Triune God of love. Our experience of the new life Christ has forged for us is found in the midst of this relationship of love—in true community with God and others.
If we were to look around us and even within our own hearts, we might find instead of darkness, the glimmer of the hope created for us in Jesus Christ by the Spirit. Opening our hearts to the Light of God, we might find that this Light is shining all around us, in other human hearts, in difficult and painful situations, in the offering of joy and happy relationships in the midst of a dark world. The Light has come into the world—will we open our hearts and lives and embrace the wonder of this precious gift? Or will we continue down our own stubborn path of resistance to the truth of how things really are?
Either way, we have been given a hope, a joy, a peace we did not deserve. God has declared his heart toward us is love and grace. He has ordained peace on earth, in and through his Son Jesus Christ and by the gift of his Spirit. And one day, we will begin to experience the truth of this in a way we cannot even begin to imagine now.
Today and in this moment, we can participate in this gift by receiving it, opening it up, and enjoying the blessings of all God has given us in this gift of his Son. May you each have a very blessed Christmas, enjoying all the blessings of life in Jesus by the Spirit as Abba’s good and perfect gift. Merry Christmas!
Dear Abba, thanks for giving us the best of all gifts, your Son in the form of a baby in a manger. How can it be you love us so much you would give us your very heart?! Forgive us—so often we are unappreciative of your many gifts, especially this One Who was meant to bring us near to you in real, intimate relationship for all eternity. May we set aside all our expectations of you, and receive in true humility all we need for life and godliness—your most precious divine gifts—your Son and your Spirit. In your Name we pray, amen.
“The true Light, who shines upon the heart of everyone, was coming into the world. He entered our world, a world He made; yet the world did not recognize Him. Even though He came to His own people, they refused to listen and receive Him. But for all who did receive and trust in Him, He gave them the right to be reborn as children of God; He bestowed this birthright not by human power or initiative, but by God’s will. The Voice took on flesh and became human and chose to live alongside us. We have seen Him, enveloped in undeniable splendor—the one true Son of the Father—evidenced in the perfect balance of grace and truth.” John 1:9-14 (The Voice Bible)
by Linda Rex
As I was driving through the Tennessee countryside this morning, I was soaking up the inherent beauty of the fall colors in the leaves of the trees and the deep blue of the clear sky. There is such a sense of God’s presence and nearness in his creation, especially when the plants, trees, animals and earth are just being who they were created to be. And how cool it is that we, as human beings and God’s creatures, get to be a part of reflecting God’s glory!
Last night I participated in a discussion at the Highland Heights Neighborhood Association meeting in which we talked about being aware of and sensitive to the needs of the people in the community who are marginalized and forgotten. In the light of this, as a neighborhood group working to improve our community, we asked the question, “Where do we go from here?” and “What can we do to help?”
Truthfully, there are people down the street from our church who live every day in such poverty and squalor they are not able, even if they wished, to soak up the beauty of the Tennessee countryside. They live in housing which is uninhabitable by modern standards, and have little hope for anything better. How, in the midst of the struggle of daily life, can they enjoy the best of life? What does it mean for them to just be who they were created to be? Is it even possible for them?
And indeed, how are they any different from you or me? They have this existence they have found themselves in and they, like you and me, seek to do the best they are able to along the way, trying to find and create life in the midst of death and poverty and struggle. They, like we do, breathe the same air, need the same food and water we do, and long to love and be loved, for that is what they, like we, were created for.
It would be easy to say, for example, that a particular group of people being considered last night as being in need were not part of our neighborhood therefore not a part of our responsibility. But indeed, we must never forget we are neighbor to each and every person in this world in our Lord Jesus Christ. In him we are connected at the center of our being to every other person who exists, no matter whether we like them or not. There is a core relatedness which Jesus Christ created in us and in himself which demands we treat each other as brothers and sisters, not as strangers or aliens.
And this is hard to do, because we as human beings are broken. We have addictions, mental and emotional and physical illnesses, and quirks which make us unpleasant people to be around. We have character flaws which sometimes make it unsafe for others to be around us. We have generational and personal habits and ways of being and talking which do not line up with who we are created to be in Jesus Christ, and they divide us from one another.
This morning I was looking at some photos from around the world taken over the last year which illustrated something significant which happened on that particular day. Most of the photos told the story of people in the midst of struggle—of war, refugees, destruction, natural disasters—all the ways in which people were wrestling with their desire for life in the midst of death and loss. Here and there was a picture of someone celebrating or worshiping, but they were few and far between.
It seems, apparently, struggle is a part of the human existence, whether we like it or not. Poverty, displacement, homelessness, and war plague us no matter where we live. Jesus said at one point, “…You will always have the poor among you, but you will not always have me.” (John 12:8 NLT). There is a reality about our human existence and it is we do not live as we ought and we do not treat others as we ought, and so people end up living in ways they were never meant to have to live. Our human existence today is a reflection of how we seek to find life in the ways which only create destruction and death, and of how our earth is broken and reflects the harm we humans have done to it over the centuries.
It is no wonder the youth of our day sometimes feel a sense of despair and hopelessness. What kind of future do they have to look forward to? And what about our marginalized neighbors who expect to only see more of the same in the years ahead? What hope do they have?
I believe this is where we run into a fundamental flaw in our thinking as Christians. We see all this and can say, things are so bad we must be near the end of the world, so Jesus is going to come and punish all the bad people and establish his kingdom. This conveniently places everything back into the hands of an angry God who will deal with all this stuff so we don’t have to. It removes any need for us to encounter and deal with on a face-to-face basis the suffering of our neighbor right now, today, in our everyday lives.
I thought it was instructive last night that the heads more than once turned towards our end of the table and it was indicated that the churches in the neighborhood were expected to do something about the problems in the neighborhood. At the NOAH meeting, I heard the city officials say the non-profit organizations were the ones who ought to be solving the homelessness problem. Why do communities turn to God’s people with the needs of those who are homeless and poverty-stricken rather than to the government? What is it they believe we have and can do which cannot be found elsewhere?
At this point, I’m not really sure. But I do know this—when God goes to work in a human heart and mind, things change. When God goes to work in a community, things change. When God goes to work in a family, a church, an office or a city, things change. And one of the biggest changes to occur is a change in human hearts and minds.
It seems at times God doesn’t care as much about the poverty of our circumstances as he does about the poverty of our soul. The path to new life is through suffering and death, whether we like it or not. When he goes to work though, as hearts and minds are healed and renewed, circumstances in peoples’ lives change as well.
We as Christians need to realize the magnitude of what we bring to the table in the situations we face in our neighborhoods and in our world. We may have no power to fix the problems faced directly. But we do have the power of prayer and the community of faith. We do have the ability to walk with people through their times of darkness and to share with them the Light of life. We do have the ability to ease their suffering in some ways, even though in other ways we are impotent in being able to help.
The greatest thing we can do for others is to offer them a relationship of love and grace in which Jesus Christ is the center. We can come alongside others and share in the divine Paraclete’s ministry of counsel, intercession and comfort. We can share with others the blessings we have received from Abba so they may also experience the joy of thanksgiving as we do. We can work to help others to be and become those people God created them to be, so they may begin to enjoy the best of life, which is living in loving community with God and one another.
This is my heart and desire for the people of Tennessee, and for all people, for that matter. And I know it is also the heart and desire of our members at Good News Fellowship. We have been given our Abba’s heart of love and grace and we want to share it with others. We want all people to be overwhelmed just as we are with the overflowing joy of thanksgiving for our Father, Son and Holy Spirit who have given us true life in their presence both now and forever.
Thank you, Heavenly Father, for giving us all we need for life and godliness, and for drawing us to yourself by your Son and in your Spirit, so we each and all may participate with you in a communion of love and grace both now and forever. Renew in us your heart of love and grace so we may love others with your perfect love and forgive as we are forgiven. In Jesus’ name and by your Spirit we pray. Amen.
“For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously thanks to the Father, who has qualified us to share in the inheritance of the saints in Light.” Colossians 1:9–12 NASB
by Linda Rex
Is it possible for a human to do what only God can do?
What a question! But what if a person does not believe there is a God and believes it’s all up to us as humans to save ourselves? What if we do have to rescue ourselves from this mess we’ve created and there is no help to be expected from any other place?
I suppose too, if a person did perhaps believe there was a God, but believed this God was indifferent or condemning, we would still be in a very difficult position. After all, it has been our choices as humans which have brought us to the place we are facing ecological disaster and economic, immigration, racial, cultural issues—you name it, we are facing it, and it’s due to our decision to do things the way we see fit.
But it is interesting how people have responded during this election season to the question of who should lead our country. It seems on the one hand many people were happy to give the candidates the benefit of the doubt, but at the same time their supporters are expecting them to solve all the issues which face the American people. But can any human being actually do that?
Others are adamant we are just getting what we deserve as Americans because of our decadence, hedonism and greed. So they are assuming God is executing his judgment on our nation because of our sinfulness. But is that really the way God works? What kind God would act like that?
I was reading an article this morning which explained all the changes the president-elect promised to make once he was elected. In the article, it explained how difficult it would be to do any of these things due to the checks and balances in our government, the entrenched bureaucracy and not to mention the immense baggage created by all the leaders before him. No matter which person would have been elected, he or she would have faced this same problem, and would have struggled to bring about lasting change.
The thing is, all any human leader can hope to do is to temporarily alter the physical circumstances of the people in the nation he or she is leading. Bringing about real change requires so much more than just electing a human being to an office in a human government. Giving someone the position, and I suppose even the power, to lead and govern others does not guarantee all of the problems people are facing will be solved.
What is missing from this whole discussion, I believe, is some true introspection about the human heart and mind. Caught in our own humanity, we are blind to the spiritual realities. The best way to bring about change in a nation like ours is to begin with an internal change within ourselves. We need to come to the place in which we realize we are powerless to change and heal what needs to be changed and healed. We need to acknowledge the reality we are broken humans who cannot properly and effectively govern ourselves, much less others.
As long as we seek to be self-sustaining and self-governing, we end up in the same place. Our best efforts to govern ourselves and to discipline our human flesh keep bringing us to the place we are dependent or co-dependent when we seek to be independent. This is because we are missing the point of the whole process which is to live interdependently with God and each other in a relationship of love and grace. We need to understand we are only who we are because there is One Who is above and beyond us and Who has included us in his life and love.
It’s not about creating more rules or getting a bigger police group to enforce those rules. It’s not about punishing people whose race, religion, culture, life choices and life styles differ from our assumptions of what is good and what is evil. It’s about an internal transformation which happened over 2000 years ago in spite of us—a heart transplant given to every human being. Will we live in the truth of that new heart which was given us—the true spiritual reality of our identity as children who are persons in the divine Persons?
The real question is how can we? And that is a really good question—because we cannot. We need to realize we are the humans here, not the God. We need our Messiah to come even now. We need rescued. We need saved. But how? If Jesus isn’t going to return tomorrow, how are we able to go forward into an uncertain and maybe even dangerous future?
See, the thing is, we live as though we and God are separate. We think and act as though Jesus is off somewhere and we need him to come here to fix things. But that is not the case. It is my personal testimony, and the testimony of many others, that God is present here and now in you and in me, in us and among us by his Holy Spirit. He is at work in every situation, and acutely aware of every fear, every bit of guilt and shame which plagues us. Jesus is present, real and near to us—speaking to us his words of hope, encouragement and guidance to our hearts and minds.
We see people interceding for the oppressed and the needy, providing for the hungry, and healing the sick—God is at work in this world. He doesn’t always work the way we think he should work—after all, his perspective is eternal not temporal. But he is busy tending the garden, pulling weeds, tying up vines and trimming off branches, and is working in and through human beings in the process.
Yes, there is a lot more work to be done—so let’s get in the dance and start dancing! As we respond in faith to God’s Word to us in Christ and the inner promptings of the Spirit, we will find our world and ourselves being healed and transformed. We will begin to have a vision of life beyond this life, being able to accept the reality this world is passing away and our true life is waiting for us beyond the grave.
It is our response to the leadership of the Spirit which is the issue here rather than our need to find the perfect president for our country. Are we willing to trust God to do what we as humans cannot and have not done to heal our land and to heal us as human beings? Perhaps we cannot—but that’s okay. Because it is not our faith which saves us, it is the faith of the Faithful One Who did save us, Who is working to save us right now, and Who will save us in the future. He will finish what he has begun in us—growing us up into the fullness of our Christlikeness, the image of God we were created to reflect, as we respond to him with humility and love in gratitude.
Lord, we acknowledge we cannot save ourselves, we cannot keep ourselves safe, we cannot govern ourselves as we ought. We hurt and disrespect, abuse and misuse, ourselves, our earth and each other. Forgive us, Lord, and grant we may live according to the truth of our being and begin to reflect your image as we ought, through Jesus and by your Spirit. Amen.
“Praise the Lord! Praise the Lord, O my soul! I will praise the Lord while I live; I will sing praises to my God while I have my being. Do not trust in princes, in mortal man, in whom there is no salvation. His spirit departs, he returns to the earth; in that very day his thoughts perish. How blessed is he whose help is the God of Jacob, whose hope is in the Lord his God, Who made heaven and earth, the sea and all that is in them; Who keeps faith forever; Who executes justice for the oppressed; Who gives food to the hungry. the Lord sets the prisoners free. The Lord opens the eyes of the blind; the Lord raises up those who are bowed down; the Lord loves the righteous; the Lord protects the strangers; He supports the fatherless and the widow, but He thwarts the way of the wicked. The Lord will reign forever, Your God, O Zion, to all generations. Praise the Lord!” Ps 146:1–10 NASB
by Linda Rex
Recently while I was having one of those days when all I could see were the issues and struggles which come with trying to make ends meet, I had a small epiphany. I say small, because I know I have had this revelation before, but it never seems to have a lasting effect on my psyche.
It occurred to me, as I struggled to work out how I was going to manage to do this, that and the other thing, that I was so busy trying to hold everything together that I wasn’t thanking God for how he has held everything together for me all these years. It’s not that I haven’t thanked him over the years as he has held me and rescued me over and over, and it’s not that I haven’t been aware of his provision and support all these years. It’s just that, in the midst of those particular struggles of the moment, I was forgetting God’s faithfulness and love for me.
In reality, God has carried me through some very difficult and painful times over the years. He has helped me through some impossible situations, and has healed some excruciating hurts. He has provided for me when I had nothing and blessed me beyond my expectations. I have every reason to believe God is going to do for me now what he has done for me before.
But sometimes, in the midst of a particular time of struggle, it can be really hard to see what is true about Who God is for me in the midst of the darkness which surrounds me. It is as though what I am going through becomes the lens through which I see my life, God, the world and everyone around me. It’s as though I’ve put on dark lenses on a cloudy day—everything is dimmed and it’s hard to see any light of any kind.
I can find myself in the midst of ingratitude and not even realize it. It’s as though ingratitude, or not being thankful for what God has done for me or given me, sneaks up on me while I’m busy going about the business of living my life, solving my problems and getting my life in order. I’m working on moving forward with my life, when what I need to be doing is pausing for a moment to look back, and to reflect on what God has done, is doing, and will do in my life, and to thank him for loving and caring for me.
It’s important for us to take time to reflect, and to ponder the reality of the ways in which God’s life intersects with our life and how we, moment by moment, participate in the divine life and love. When we take the time to think back to look at what God has done and to thank him for it, what becomes the central focus of our mind and heart becomes gratitude, rather than worry, concern or fear. When we accept the truth of God’s faithfulness and begin to trust he’ll care for us as he’s cared for us before, we are filled with hopeful gratitude rather than anxious concern.
Gratitude in many ways is a spiritual discipline. It is a spiritual discipline in which showing gratitude to God opens us up to the work of the Spirit as he builds within us a heart of humility, dependence upon the Father, and hope and trust in the love and grace of God. Practicing the spiritual discipline of gratitude enables us to take off the dark lenses which dim our view and enables us to experience the reality and blessings of God’s kingdom of light. The more we express our gratitude to God, the more we sense the bright light of God’s presence and peace, and have hope for the future in the midst of our difficult circumstances.
One of the ways to practice gratitude as a spiritual discipline is to keep a journal of thankfulness. Those who have done this, and I agree with them, say practicing the discipline of writing down several things they are thankful for every day enabled them to have a more thankful and hopeful heart and mind. There is something to be said for intentionally making the effort to express our gratitude to God for the big and little things of life which both bless us and cause us to struggle.
One of the things which can be challenging to do as a spiritual discipline of gratitude, is praying for our needs, wants and concerns from a point of view of gratefulness and trust rather than in a tone or attitude of despair. I have been finding myself apologizing to God lately for assuming that somehow he isn’t going to come through for me—what kind of God do I or we believe God is? It sure makes a difference in our approach to the problems of life and our prayer about them.
Ingratitude can sneak up on us in so many subtle ways. If all we do is assume God doesn’t care about us or isn’t going to help so we have to beg and plead for him to intervene, it seems perhaps we need to pause and reflect on the reality we are still breathing air and there is still an earth to live on and the sun is still shining. It may be difficult to do in the midst of a crisis, but we need to remember Who God is—the One who joined us in our humanity, shared our broken existence, and died and rose so this world is not the end. There is so much more to life than just this!
The Spirit is available to remind us of God’s real presence in every situation. Jesus shares every difficulty with us—and he puts the resources of heaven at our disposal. He is still Lord over the universe and holds all things in his hand—and his love is unmistakable—he has proven it in a way which cannot be reversed or retracted. And he will not quit until he finishes what he has begun in us and in all creation.
The Light has come. So we need to take off our dark glasses and revel in this truth—God’s got it! Whatever it is in this life which we struggle with is only a light and momentary difficulty. In the end it will be seen as just a bump in the road in our journey of life with Jesus in the Spirit. So we thank our Abba, Jesus and the Spirit for their faithful love and grace, and move on with grateful hearts.
Abba, thank you. Thank you for understanding and being patient with us when we forget to express our gratitude to you for all you are and all you do in your great love and mercy. Thank you for the gift of your Son and your Spirit, and for the big and little ways in which you care for us moment by moment. Grant us grateful hearts and minds, and make us alert to the ways in which we give ourselves over to ingratitude so we can turn from them and turn back to you in praise and gratitude. Through Jesus, our Lord, amen.
“Do you see what we’ve got? An unshakable kingdom! And do you see how thankful we must be? Not only thankful, but brimming with worship, deeply reverent before God.” Heb 12:28 MSG