By Linda Rex
LOVE—The Christmas celebration at my house this year hasn’t been at all what we anticipated or planned. The lovely Christmas tree with its shiny ornaments and bells was taken out by one half-grown kitten. Our other cat never showed much interest in the tree, but we knew this might be a different story with the kitten, and it was.
We didn’t mind losing the tree–it was an old artificial one and the base had been held together by hanger wire for a couple of years now. The kitten was fascinated with the the old tablecloth we used for a tree skirt. The tree skirt ended up torn in half, and carried to other parts of the house. Her obsession with the tree branches and one certain Christmas bell caused her to knock the tree over, and in the process, what was left of the tree base ended up broken.
The cat-astrophy meant all the ornaments and pretty ribbons were put away and the tree was taken down. But the loss of the décor, though sad, was not the end of Christmas. It just meant the celebration was going to be different this year. We’re already thinking about a cat-proof tree for next year.
This is a good illustration of what Christmas is about though. Our commitment to a little creature who in her innocent and fun-loving heart ruined our decorations remains unchanged. Sometimes love means disrupting our lives for the sake of another—maybe even not having things the way we prefer them to be. People and pets are messy, and they have the ability to inconvenience and irritate us. But love enables us to set such things aside or to deal with such things with grace, and to make room for people and pets in our lives anyway.
Our Christmas celebration has already ended up different than we expected this year with my son not being home with us. But we’ll still do many of the fun things we like to do—bake cookies, share with others, open gifts, and sing Christmas carols. We’ll celebrate Christmas with others at church, light candles at the Christmas Eve service, and take communion together with our brothers and sisters in Christ. And we’ll rejoice in the great gift God gave us in sending his Son to us for our redemption and salvation.
Somehow the fundamentals of Christmas really have nothing to do with the trappings of Christmas and have everything to do with the reality that God has come to dwell with man, and we are forever changed because of it. God’s love for you and for me was so great that he was not willing to allow anything to come between us, and he was willing to put himself at great expense and inconvenience for our sake to ensure that we would be included in his life both now and forever.
You and I are not much different than the little kitten who is just seeking life, enjoying a moment of pleasure without realizing or assuming responsibility for the consequences of our actions. We often go about our lives indifferent to the spiritual realities, not realizing the impact we have on those around us both in bad and good ways. Many times it isn’t until the tree falls that we realize what we are doing isn’t really a blessing for those around us.
We have a gracious and loving God who is well-acquainted with our faults and failures. God did something incredible and amazing when he created human beings in his own image. And he declared from the very beginning that what he made when he created us was very good. God doesn’t make worthless items. All he made is good—even the annoying little kitties who ruin our Christmas decorations.
It wasn’t enough for God to make everything very good. He ensured the restoration of our fallen humanity, and with it this fallen creation. He came himself in the person of the Word, taking on all that was fallen, and in himself Jesus made, is making, and will make everything new. In Christ, the messiest person has new life and hope for a new day. The miracle of Christmas is light in our darkness, hope in our despair, and peace in our anxiety and distress.
If you are struggling through a difficult Christmas this year, wondering how you will ever make it through, Jesus Christ offers you his hope, peace and joy, and the most gracious gift of love anyone could give—he offers you himself, in your place, on your behalf. He offers you his Spirit, the gift of love, grace, comfort, and renewal. He offers you his perfect relationship with his Father—one which is never ending and filled with love and understanding.
Life may continue to be difficult. Christmas may continue to be messy. The struggles may not seem to get any easier. But in the silent moments as you ponder the baby in the manger, do you not feel it? Do you not hear it? For you, the heartbeat of love, of tender care, of deep unending affection, will never cease—you are loved now and forever, and held in the embrace of the holy One, while the angels sing.
Dear Abba, you hold us as the holy mother held her Son Jesus, gazing with deep love and affection upon us, willing to do whatever it takes to keep us close to you, living in the truth of who we are as your beloved children. Comfort, heal, strengthen and help each of us—free us from our despair, loneliness, and grief. Grant us the grace to know we are beloved, held and provided for both now and forever, through Jesus our Lord and by your Spirit. Amen.
“Awaken your might; come and save us. Restore us, O God; make your face shine on us, that we may be saved.” Psalm 80:2a-3 NIV
“And he will be our peace…” Micah 2:5a NIV
A video of this blog may be accessed here.
By Linda Rex
JOY—Who is Jesus to you? At this time of year, we often focus on an infant, born in Bethlehem, who was placed in a manger. The Christmas story can seem like a sentimental fairy tale which really has no application to real life. How is does any of this apply to those of us who are struggling to find the strength to go through another day, to keep from drowning in sorrow and grief?
This sweet child in reality came into a world under Roman rule which was plagued by unrest and discontent. Jesus Christ was born in a Jewish culture which over the years had mixed with Greek Hellenism, and had substituted a historical religious faith with one based on political expediency, money and power, and faithfulness to a human standard and the seeking approval and applause of others.
The circumstances of this infant’s birth illustrate the difficulties which arise when a couple struggles to obey God’s call upon their lives while living in the midst of an often violent and officially pagan culture. It seems that often their obedience to God was intertwined with their necessary obedience to the government. Joseph found he had to go to Bethlehem, to the region of his forefathers, because of a Roman census. But in doing so, he fulfilled the prophetic word about the Messiah. The family was told they needed to flee the wrath of the king and go to Egypt, and it turns out this was prophetically exactly where they needed to be to fulfill Scripture.
We are often so immersed in our culture, our circumstances, and our experiences, that we can easily believe God is uninterested, uninvolved, and indifferent to our struggles and suffering. We feel as though we ourselves cannot change anything, or that we must bring about change.
In reality, God is the one who must bring about real, lasting change. We forget that whatever we do if it is not founded in God himself, has no enduring value. What this means is that all which God created from nothing was going to return to nothing apart from the entrance of God himself into creation to redeem, restore, and renew it.
God worked even from before the beginning of this cosmos to ensure that what he made would endure and fulfill the purposes for which it was created. This meant orchestrating different events, working with and through different people and patiently enduring their failures, stubborn willfulness, and disobedience. And then, when the time was exactly right, when all was prepared, when the world and the Jewish people were prepared to give birth to the Messiah, the Word took on our human flesh.
The human story is one filled with struggle, pain, suffering, and death. But it is also filled with joy—joy in the midst of sorrow, grief, and dark nights. There is great joy expressed in the Scriptures by those who experience God intervening in their difficult circumstances and saving them in impossible situations. It seems that in reality, our Lord is a victorious warrior who loves to rejoice over us as we experience his love and grace in the midst of our darkness, hopelessness, and despair.
On that dark night when Jesus was born, the shepherds saw and heard the angels share the wonder and joy of God over his Son’s birth. Our heavenly Father had waited and prepared for a long time for this special event—it was a wonderful, joyous occasion which he knew would change things forever. He knew that in giving his one unique Son, he would in time have many other adopted sons and daughters as his beloved children. And this would bring him even greater joy.
Advent is a great opportunity to reflect on our need to wait on God—to learn to wait as God waits. We wait, not apathetically, but intentionally, working to prepare the ground for the planting of the Word of God. John the Baptist came to prepare the Jewish people for the coming of the Messiah. He had a significant role, for he was to testify that this person who he baptized and who received the Holy Spirit in a special way was indeed the Messiah.
His words seem harsh to us—he was critical of the religious and civic leaders, and called people to repent and be baptized for the remission of sins. But he never pointed to himself—he always pointed away—to the one who would baptize with the Holy Spirit and with fire. Jesus would transform our humanity in his life, death, resurrection, and ascension, and would send the Spirit so that each and every person could participate in that true renewal and transformation he had forged for them.
Today we wait for the return of Christ, the second Advent, in the same way. We prepare our hearts and our lives by removing the weeds of sin, self, and Satan through repentance and allow the seed of God’s Word to penetrate into the core of our being. We receive the gift of God’s indwelling Christ, the Spirit of life in Christ Jesus, and we walk in the Spirit day by day. We daily testify to the truth of who Jesus Christ is—our Savior and Messiah, the Redeemer, the One who baptizes with Holy Spirit and fire.
We testify to the reality that Jesus Christ, beyond his entrance into this world as a tiny infant, is our divine warrior who went into battle on our behalf. He left behind all the glories and privileges of divinity to join us in our humanity. And he fought in hand-to-hand combat against sin, evil, Satan, and even death. His weapons of warfare involved submission, humility, and simplicity, and the ultimate weapon—death and resurrection. And he won. He rose victorious, ascending to his Father, carrying all of humanity into his Abba’s presence.
What Advent and the birth of Jesus mean for us today is that in the midst of darkness, loss, sin, evil, and even death, we can have joy, real deep joy. This joy reaches beyond our human experiences into the true spiritual realities where we are held in Christ in the presence of Abba by the Spirit. There is hope, peace, joy, and love in the presence of Abba, and it is all ours—we are fully victorious in Jesus Christ. Nothing can ever come between us and the love of God in Christ. We, even on a dark and gloomy night, can gaze upon the face of the divine Son and rejoice, because he is a victorious warrior!
Thank you, Abba, for the precious gift of your Son. Thank you for not leaving us in our darkness, pain, and sorrow, but for lifting us up and giving us the victory over evil, sin, Satan, and death in Jesus. Holy Spirit, bring us close and enable us to see clearly the face of the Father in the face of his Son, so that we can fully participate in the divine love and life Jesus has created for us. Abba, fill our hearts overflowing with your joy, through Jesus our Lord and by your Spirit. Amen.
“The LORD your God is in your midst,
A victorious warrior.
He will exult over you with joy,
He will be quiet in His love,
He will rejoice over you with shouts of joy.” Zeph. 3:17 NASB
A video of this blog may be accessed here.
By Linda Rex
HOPE—Last night I read a post on the local police precinct page which told the story of a missing person. Struggling with depression due to the loss of a loved one, this person left her life behind and disappeared into the metropolis of Nashville.
As I read this story, my heart went out to her. I thought of what I might say to someone in her situation. It’s really hard to find anything meaningful to say to someone who is extremely depressed—I’ve been there, and it just doesn’t help.
My genetic makeup means my postpartum depression with both of my children turned into clinical depression, and in times of extreme crisis, I am susceptible to depression. I remember one day I forced myself to take my newborn son for a walk even though I was in a horrid blue funk. I could barely get one foot in front of the other. When I got home, I received a call from the nurse who helped with my pregnancy—she lived nearby and had seen me out walking. She asked me a few questions and then told me I was depressed. “Call the doctor,” she said.
I made the call and I’m glad I did. I learned that my mother had suffered this same difficulty with having her children and it was a natural response to what had happened to me. Depression is not something to be ashamed of or to pretend isn’t happening. It’s a real thing, and needs to be dealt with. If we need medication to help get our brain readjusted, then that is what we need. If we need counseling to change the way we respond to people or events, then we need to get it and make the changes needed to get well.
We express our love to our family and friends by getting the treatment we need, whether counseling or medication, and we keep with it, even though we may think we don’t need it any more. Some forms of mental illness require ongoing medication—we need to be humble enough to keep taking it even though we think we don’t need it any more. This is a real struggle, and I can understand when a person wishes they could live without this necessary medical intervention.
Taking into account our need for medication and counseling, though, we also need to grasp the reality to the core of our being that we are now and forever held in God’s love. We are entering the time of Advent, the time in which we contemplate and celebrate the coming of our God into our humanity in the infant Jesus, and we begin with hope.
The people of Israel and Judah had wrestled in their relationship with God for millennia. God called them into relationship with himself, explained to them what it looked like to live in relationship with him, and gave them a way of grace, of sacrifices and liturgy, through which they could draw near to him and express their love and devotion to him. As time passed, this nation turned away from God, experienced the consequences of having done so, and then turned back again, only in time to turn away again. Finally, God allowed the destruction of the temple and the captivity of both Israel and Judah.
In time God set the nation free to return to Jerusalem and to rebuild the temple. But from that time on, Israel/Judah has always been under the control of another nation. Between then and the time of Jesus, they experienced oppression, the desecration of their temple, and the lack of prophetic leadership. Lost in the darkness of God’s silence, the nation cried out for deliverance. And where there was such darkness, gloom, and despair, God entered.
We can get so focused on our despair, on our suffering or loss or the feeling that we are left all alone, that we often miss what is right in front of us. Indeed, as Luke writes, when we see everything falling apart in our lives or our world, that is when we need to realize that our redemption is near. God’s kingdom is at the door—for the simple reason that God is present, God is near, in the person of Jesus Christ.
God indeed entered Israel’s darkness and suffering, though in a way which was different than expected. God may have had a heavenly choir blessing the event, but God’s coming or advent was the birth of a baby placed in a manger, in humble circumstances, completely dependent upon his mother and father and caught in the midst of a dangerous world which was already seeking his death.
The coming of the Word of God into human flesh sparked the death of Bethlehem’s infants—the evil king Herod could not stand the thought of anyone being king but him. And yet, in the midst of this darkness and evil, the light had dawned. God was present in the person of Jesus Christ. God was experiencing every circumstance we go through in our broken world, coming to know personally the pains and trials of our human existence. He knew laughter and sadness, joy and pain, loss and blessing—everything which makes us what we are. And he did not sin.
It was not enough that God came to us to be where we are and what we are. He gave himself over completely to us, allowing us to do to him whatever we willed. He allowed us to pour out on him all our wrath against God, all our refusal to allow God to be the God he is. Since creation we have sought to make God conform to our will, refusing to submit to his. And Jesus paid the price for it, even though he didn’t deserve it.
Darkness—in so many ways. It may have seemed, as Jesus hung on the cross, that there was only death and oblivion ahead of him. But he knew the secret of hope: When everything is falling apart, our redemption is closer than ever—it is near, right at the doors. How did Jesus know this? Because he knew his Abba intimately. He knew that even though it felt like he was abandoned and all alone, that nothing could ever separate him from his heavenly Father. Nothing, not even death or evil, could separate the heavenly oneness of the Triune God as Father, Son, and Spirit. God’s love, which binds us to him, never fails.
Because of who Jesus is—God in human flesh—and what he has done—died in our place and on our behalf, rising again from the grave—we have hope. We may lose friends and family members to death, but we are bound together in Christ both now and forever, and death no longer has power over us. In Christ we have the hope of the God’s presence in our every day lives and circumstances in the Person of the Holy Spirit. Christ’s ascension to God, bearing our humanity, and the sending of the Spirit, means we are never alone, ever. This is our hope.
In the midst of horrific loss and destruction, God is still near. When we have lost those dear to us, are caught in despair and feeling all alone, the truth is we are never alone. Immanuel—God is with us. When things look as though they are coming to a catastrophic end—God’s redemption is near. Lift up your heads—for here he comes!
Thank you, Abba, for loving us, for sending your Son to dwell in our humanity, redeeming us from all we brought upon ourselves. Holy Spirit, grant us the great hope of Jesus, that we may know with certainty that Abba loves us and will never leave us, no matter how things may look right now. Grant, loving Spirit, that we might experience the reality of Immanuel, God with us, in Jesus our Lord. Amen.
“But when these things begin to take place, straighten up and lift up your heads, because your redemption is drawing near. … So you also, when you see these things happening, recognize that the kingdom of God is near.” Luke 21:28 NASB
By Linda Rex
This morning I was browsing social media as I was finishing up my morning exercise routine. I was touched by a friend’s post which described a very painful and difficult circumstance they were going through. My heart went out to them and I wished there was some way to help. But there wasn’t.
My go-to response, of course, is to pray. This can seem such a feeble response when often people need some real tangible assistance in difficult circumstances. But for those of us who do pray and count on prayer as our go-to response, this is actually the most powerful and effective thing we can do when encountering a life tragedy, struggle, or difficulty.
This week there was another mass shooting, this time in my home state of California. No doubt, there will be more cry for effective gun laws, and, which I think is more to the point, more focus on getting veterans the help they need when they are struggling with PTSD and other post-conflict issues. But all the laws we can write do not change or heal the human heart. We live in a society which seeks to regulate human conduct from without by laws or by social pressure, and to heal broken human beings with social programs and medication.
This is the struggle we have in our world today—a society in which each feels free to do whatever they want according to their conscience and desires, but often without concern for the others who share this world with them or for the creation either. I keep being brought back to the basic fundamental description of how we are to live as human beings—of what we have been created for. As made in the image of God, we are meant to live as unique yet equal individuals in a unity which reflects that of the Father, Son, and Spirit—created for this divine relationship with God and one another. Jesus described it as loving God with our whole being and loving our neighbor as ourselves.
Our struggle to exist together in this world to day is due to our refusal to acknowledge there is an ultimate Source which defines our existence and which gives us direction for our lives. We want to have control over our existence and our decisions, and not allow anyone to infringe on our preferences or our space. Somehow we think that submitting ourselves to someone, most especially to God, limits us in some way, and deprives us of our ability to be all we can be.
In reality, our greatest struggle lies within ourselves. We are broken and wounded, and all these things affect how we handle life, and how we treat one another. When Jesus said that we are to love God with all our heart, soul, mind, and strength, I believe he was pointing out our need to be fully integrated as human beings, with all of us being fully devoted to our Abba. He knew the human proclivity to create inner silos, where the good parts of us are separated from the bad parts of us, and where our inner divisions become a space for the evil one to enter and cause destruction and despair.
To be fully integrated within ourselves by necessity means that God needed to reform our humanity after his image—we had rejected our humanness as God had meant it to be. Jesus, when he walked on earth, lived in intimate relationship with his Abba. He said that he and his Father were one. Jesus lived fully focused on that relationship, seeking out his Abba in the midst of trouble and stress, and drawing upon his strength and power by the Spirit to deal with the issues he faced in his life.
In spite of how he was treated and the uniqueness of his personhood as the God/man, Jesus stayed fully integrated to the end. He, by the Spirit, held fast to the truth of who he was as the Son of God and the Son of Man. Jesus did not have a good side and a bad side, but was simply the Word of God in human flesh—the One who became sin for us so we could become the righteousness of God in him. He came to redeem our humanity and give us a new life by the Spirit which in him is fully integrated within itself and in relationship with God and others.
As I was reading the lectionary scriptures for Sunday, one of the passages from the book of Ruth popped out at me. We read in Ruth’s story that her mother-in-law Naomi, who lived for a time in Moab, had lost both her sons and her husband, and so sought to move back to her home town of Bethlehem to rebuild her life. Ruth, being a Moabitess, was considered a Gentile but she embraced Naomi and her faith, and went with her back to Bethlehem.
Ruth was in a very difficult position, but it seems that God kept his eye on her. She went to glean grain after the harvesters, which was what poor people did back then, and she ended up in the field of someone who was in her extended family, a relative named Boaz. In due time, Naomi told Ruth she should invoke the levirate law of that day and ask Boaz to redeem her property and by extension give her the children she did not have by her first husband so her property would stay in the family. So Ruth courageously did as her mother-in-law instructed, not knowing what the result would be.
Boaz’s reaction is interesting. When she appealed to him to exercise his right of redemption, he told her he couldn’t—there was someone closer who could. But he said he would see that this was done, either by himself, or by the other who was more closely related to her. Then he sent Ruth home. When Naomi heard how it went, she said, “Wait, my daughter, until you know how the matter turns out; for the man will not rest until he has settled it today.”
A lot of times we think and act as if God is indifferent to our suffering and our struggles. We may believe he shouldn’t be bothered with the little details of our lives, or that he’s not really willing to intervene in our difficult circumstances. When we lose dear ones, we often believe God doesn’t care about us any more—why else would he let them pass away? In reality, we need to see God as the One who will not rest until he has settled the matter today—immediately, as promptly as he possibly can. It may not be according to our time schedule, but in God’s time schedule, he is treating it as urgent, as needing his immediate attention.
Secondly, God is the one who has the right of redemption. He is as closely related to us as he could possibly get in the Person of Jesus Christ. He took on our humanity, reintegrated it with its Creator and within himself as God in human flesh, and took it with himself through death and resurrection, so we each could have new birth—a new life in him. God in Christ is to us a restorer of life and a sustainer in our youth and old age—no matter where we are in life, he is our Redeemer.
The cry I am hearing in the media today, social and otherwise, is for a redeemer. Humans such as political leaders often try to fill this role, and we temporarily give them our allegiance. But in reality, none can do what our Redeemer does—they cannot change or heal the human heart, nor can they transform people’s lives or give them divine redemption. There is no one like our God, who saves! We pray because we have a Redeemer who will not rest until he has healed, restored, and renewed. We pray because we know and trust he is faithful, gracious, and loving, and he will finish what he has begun in us.
Only God has the capacity and the heart to heal someone from the inside out. Only Jesus, the divine Physician, can change someone’s heart and desires into what they ought to be. Only the Spirit, our Comforter and our Peace, can work transformation in human beings, bringing them into Christlikeness.
Our participation in all of these things is to, like Ruth, place ourselves at Jesus’ feet and ask him to exercise his right of redemption on our behalf, to wait patiently for him to move in our circumstances and in our lives, and to embrace the relationship offered to us and to faithfully live within it for the remainder of our days. Our participation includes learning to live and walk in truth, to be integrated within ourselves so that we, in Jesus and by the Spirit, are loving God with all our being and loving our neighbor as ourselves. We have every reason to hope—for he is ours and we are his, and he will be faithful to the end. This is why we turn to him, believing he will not fail us. And this is why we pray.
Thank you, Abba, for your faithful love, and for giving us your Son to redeem us. Thank you for sending your Spirit to renew, restore, and heal us—transforming us by your grace and love into the very image of your Son, and so to reflect your likeness. We desperately need a move of your Spirit in our world today. We need you to heal, restore and renew all this we have broken, and to transform human hearts by faith. We trust you will not rest until this is accomplished. Show us how we can participate with you in your mission, and to passionately do so as you lead us, through Jesus and by your Spirit. Amen.
“Then the women said to Naomi, ‘Blessed is the LORD who has not left you without a redeemer today, and may his name become famous in Israel. May he also be to you a restorer of life and a sustainer of your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.’” Ruth 4:14-15 NASB
By Linda Rex
Wednesday night I stood in front of the church building near the road with Maria, and later with Betty, so I could hand out candy and invite people in for cocoa and cookies. It was fun to see the kids in their costumes, and to appreciate the efforts of their parents to see that the kids were kept safe while they trick-or-treated.
I was reminded of how when I was a kid, my parents did not observe Halloween. We watched the kids go by, having left the lights off in the front of the house so they wouldn’t ring the doorbell. When we could sneak out, brothers and I liked to hide in the camelia bushes and ferns in front of the house so we could startle those who walked by. I don’t think we were ever very successful in our efforts, though.
My parents were diligent in their efforts to please God, and since they believed Halloween was a pagan holiday which celebrated darkness and evil, they didn’t want anything to do with it. I can appreciate their heart with regards to wanting to do what was right in God’s sight, but I have since learned that the Halloween we celebrate today is different than what was originally on the Christian calendar. Halloween was converted to Christian use in conjunction with All Saints’ Day.
All Hallow’s Eve (Halloween) occurs the night before All Saints’ Day, which occurs every year on November 1. All Saints’ Day is celebrated by many traditions as a day to honor faithful believers who have died. For example, the Episcopal Church in America says this feast commemorates all saints, known and unknown. They consider All Saints’ Day to be one of the seven principal feasts of the church year, and one of the four days recommended for the administration of baptism. Many churches celebrate All Saints’ Day the Sunday following November 1 rather than on that date which often falls in the middle of the week. All Saints’ Day is meant to be a time when believers celebrate the miracle of the resurrection, in that those who have already died are safely at home with Jesus because of what he did in his life, death, resurrection, and ascension.
The All Hallows’ Eve celebration which occurs the night before All Saints’ Day was originally intended to make a mockery of the powers of darkness and evil. Death has no real power any more because Jesus entered death and penetrated it down to its very core and exited the other side in glory, taking our human nature with him. The apostle Paul celebrated what Christ accomplished for us in 1 Cor. 15:20-22: “But now Christ has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive.” We often read this section of Scripture at funerals because we need to be reminded of our hope.
We are freed from death’s power once and for all in and by Jesus Christ! As Paul wrote: “Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:51-57 NASB).
There is a victory over sin and death which is ours in Jesus Christ. It is only right to celebrate the miracle of what Jesus has done for us. Death and sin have, in reality, reached their end—their time of influence and power are over, even though we still experience their effects in this life. The hurt that comes when we lose a loved one is real—we were not created for separation but for union and communion. But we must always remember, this life is not the end. It was never meant to be. In Christ and because of Christ, there is life beyond the grave.
The early Christians faced death often—they were persecuted, tortured, and martyred for their belief in Jesus. Yet even the weakest of them, and the women and children, bravely faced such horrific experiences because of their strong belief that in Christ, death wasn’t the end. Death, and the suffering which went with it, was only a door they would go through so they could once again be with Jesus. Even though death and suffering to us are horrific and awful, to those who trust in Christ they are merely passing birth pangs in preparation to our birth into our glorified humanity.
When I worked at the nursing home, death was part of the normal course of events. We cared for people, and when it was their time (and sometimes when it seemed it wasn’t), they moved on. Death for anyone left behind is not easy. We know death is a time to celebrate their new birth, not just to grieve our own loss. But it is still hard, and it is still painful.
Lately I have found myself unaccountably brought to tears or deep sadness. The truth is, I am grieving, and have been grieving for some time—grieving the loss of several very dear people and important relationships. Over the years I have lost my parents, grandparents, and my father-in-law, and some close friends. I have lost companions in the faith, and dearly loved members of my congregations. Each of these people held a special place in my heart and I miss them. My life has not been the same since they left. I have moved on, but I still feel their loss.
Sometimes we are angry with those who have left because they didn’t take better care of themselves, or because they left everything in a horrible mess, or because they were such an integral part of our lives, we don’t know how to go on without them. We feel guilty about being angry, but anger is what we must feel and deal with before we can move on. Death is a violation and an invasion of our peace and our safety, and such violations naturally create anger. We use that anger to deal with what is—the reality of our loss—and we, step by agonizing step—move on into a new place. We create a new existence which doesn’t involve those who are gone in the same way.
Halloween can remind us that evil, sin, and death are destined to come to a complete end because of Jesus. All Saints’ Day can remind us that moving on with our lives doesn’t necessarily mean we move on without those we love. The truth is we are all connected to one another in Jesus Christ. And that connection doesn’t end when someone dies. In reality, death cannot in any way separate us from one another, for we are all one in Christ and by the Holy Spirit. When Jesus took on our humanity, he did not only take on the humanity of good people. He did not just die bearing the humanity of good people. He took on every person’s humanity, becoming sin for us, in our place, on our behalf, so that we might become the righteousness of God in him. Jesus in our place and on our behalf, stands in glory today, bearing our humanity—which has been cleansed and glorified. This is our hope, and our expectation, and our joy. This is what we celebrate!
Dear Abba, thank you that in the face of evil and death we have hope. Thank you that we can trust in the finished work of Jesus Christ to bring us beyond death into our new life in him. Thank you that you are with us in the midst of grief and sorrow and will carry us through our pain and loss into a new existence. We trust in your faithfulness and love, in Jesus and by your Spirit. Amen.
“The LORD of hosts will prepare a lavish banquet for all peoples on this mountain;/A banquet of aged wine, choice pieces with marrow,/And refined, aged wine./And on this mountain He will swallow up the covering which is over all peoples,/Even the veil which is stretched over all nations./He will swallow up death for all time,/And the Lord GOD will wipe tears away from all faces,/And He will remove the reproach of His people from all the earth;/For the LORD has spoken./And it will be said in that day,/‘Behold, this is our God for whom we have waited that He might save us./This is the LORD for whom we have waited;/Let us rejoice and be glad in His salvation.’” Isaiah 25:6–9 NASB
By Linda Rex
This week I had to take my car to the dealer to get some work done. While I was sitting in the waiting room, I took out “Crossroads” by W. Paul Young and started to read it for the second time. I wasn’t making much progress because I kept being distracted by messages on my phone and conversations around me.
After a while, a man and his elderly father came and sat nearby. They were taking a rest after looking around at the cars. They sat and talked while they had a snack and a drink. It was interesting to watch their comfortable relationship with one another. I have not often seen a father and son living in relationship in this way.
After a while, the older man got up and walked behind me toward the other end of the room. He paused for a moment as he went by and asked whether I liked to read. I said, “Yes, I do. I always have.” We chatted for a moment about our common love of books and then he moved on. This prompted a conversation with his son about books in general which lasted until they were ready to leave.
Later I reflected on this event, and was most caught by the inner relation between the father and the son. It was not until my dad retired that I began to have this kind of relationship with my own father. I remember on several occasions standing in the woods near my dad’s house talking with him about different things—there was a quiet knowing and being between us that I am so grateful to have experienced. Our relationship was not always that pleasant, but as every relationship does, it ebbed and flowed, and over time, grew deeper and more accepting.
Whatever my relationship with my own father might have been or this man with his father, they are only a weak reflection of the inner relations between Abba and Jesus in the Spirit. In the Trinity there is a face-to-face relational oneness which has always been and always will be. Nothing can or will ever separate the Father, Son, and Spirit from one another. Satan gave it his best shot with the crucifixion, but even then, the oneness of the Father, Son, and Spirit was undivided, with the Father in Christ by the Spirit experiencing all of Jesus’ suffering and death. God was one in our salvation, and undivided.
When Jesus quoted Psalm 22, saying, “My God, My God, why have You forsaken Me?” (Mark 16:34), he was not saying that his Father had left him, but was putting into his followers’ minds the rest of this psalm. If you were to read the rest of this psalm, which the disciples would have known from having heard it over and over in the synagogue, you would know that Jesus was trusting his Abba not to leave him or forsake him, no matter how he may have felt at that moment in his flesh. In fact, Jesus trusted so much that his Abba had not left him and was not separated from him, that he entrusted his Spirit to his Abba as he breathed his last breath.
The marvel of this reality, of the oneness of God in the crucifixion as well as the resurrection, is that we are included in Christ in this oneness. We are accepted in the Beloved. Our acceptance is not based on our performance, but rather in the acceptance of Jesus Christ—we are elect in the Elect One, the One chosen before the foundation of the world. He became sin for us so we would share in his right relationship with his Abba (his righteousness.)
Our acceptance in Christ does not mean we are free to do whatever we want, whenever we want, however we want, but rather that we are free to be the people we were created to be as image-bearers of God to reflect his likeness. We are free to treat others as we wish to be treated. We are free to do justly, love mercy, and walk humbly before our God. We are free to love God with all our hearts, souls, minds, and beings, and to love our neighbor as ourselves.
Acceptance has to do with relationship, not with how well we meet a particular standard. I find the hardest thing to do as a child of God is to base acceptance on relationship rather than on performance. The world around me bases acceptance upon culture, religion, race, wealth, looks, success, performance, and many other things. But God bases acceptance in relationship. He bases it in his unbreakable relations between the Father, Son, and Spirit which we have been included in via the hypostatic union between God and humanity in the person of Jesus Christ.
Our failures to live in the truth of our redeemed humanity do not estrange us from God, but rather cause us to believe we are estranged from God. They do not in reality separate us from God, but rather convince us that there is something we have to do to get ourselves back in God’s good graces. The truth is that Jesus already, in his life, death, resurrection, and ascension, did whatever might be needed to reconcile us with his Abba. The truth is that we are reconciled, therefore we are to be reconciled—to live in the truth of our complete acceptance in Christ and in the truth of who we are as image-bearers of God, to turn back into the face-to-face relationship we have with Jesus in the Spirit.
Acceptance of one another, then, is also about relationship rather than performance. Another human being may be living apart from the truth of who they are in Christ, but we can still embrace their broken humanity in Christ, offering his forgiveness and acceptance as well as our own, while at the same time calling them up into the truth of their redeemed humanity. Our GCI (Grace Communion International) leadership will express this as “High Challenge, High Support—Grace Always.”
A husband whose wife is battling an addiction with prescription drugs can tell her, “My relationship with you is solid and secure—I love you and I accept you. But I love you enough to not allow you to continue to destroy yourself and your family.” And he can move on into the process of helping his wife face and deal with her addiction, while he keeps himself and his family safe and healthy. The commitment he made with her isn’t dissolved by her addiction—he can accept her, while at the same time not accept her destructive behavior and help her get well. Ideally, she will turn away from her addiction and toward relationship, but these are difficult and complicated situations.
It’s easy to talk about the ideal world we could live in if we were true to our being as image-bearers of God. But obviously, we are not today living out that truth. It is obvious we live in a broken world with millions of broken people, living under broken governments, in so many different broken circumstances. Our brokenness does not estrange us from God or one another, but it does affect how we experience our world and what the future will look like for ourselves and our friends and families. God is ever and always calling us back into the relationship he has secured for us in Christ—calling us to leave behind our stubborn resistance to him and turn back into that face-to-face relationship he created us for.
We have an election coming up. And we have some very difficult situations we are facing in our world. Evil is always seeking to create separation in some form or another—separation by death, separation of people and nations, separation by destroying our relationships with God and one another. God seeks by his Spirit to create community or communion, while Satan seeks to create division, hostility, suspicion, accusation, and so on. What we participate in is up to us—separation or communion. Our world will be affected by our participation—which is why we fulfill our responsibility as citizens to vote. But we also rest in the assurance that our failures in this or any area of life are taken up in Christ and redeemed. There is hope in spite of us—and we live in gratefully and humbly in response.
Thank you, Abba, for accepting us in your Son Jesus Christ. Thank you for not rejecting us because of our failures to love or our stubborn resistance to your love and grace. Thank you, that in spite of all we see going on around us you are still at work in this world, accomplishing your deeper purpose, which is to make all things new in Christ. Our failures to love and to accept one another are destroying us and our world, and we desperately need your renewal. We want our world to be a better place now—so continue to transform our hearts by faith. Spirit, breathe anew your spiritual renewal and healing in our homes, our neighborhoods, our schools, our churches, and most of all, in our governments. Open our eyes and our hearts to see what you are already at work doing and move us to participate in your redemption, through Jesus and by your Spirit. Amen.
“Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus, so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore, accept one another, just as Christ also accepted us to the glory of God.” Romans 15:5-7 NASB
By Linda Rex
Rather than extending this series on judgment (which I could easily do), I will instead sum up all of these thoughts in one question we must ask ourselves: What do I know and believe about Abba’s heart towards me and every other human being on this earth? Our answer to this question directly impacts how we approach the topic of judgment.
Seeing our heavenly Father through the eyes of Jesus gives us a clarity we would not otherwise have. But we must be careful in doing so or we will neglect to see the entire spectrum of God’s love and grace toward us. God made us in his image after his likeness as reflections of his glory. For us to fall short of that in any way pains God’s heart because it keeps us from participating fully in his life and love as he intended. He does not want us to experience the consequences of living in opposition to our true humanity, but he does want us to experience the joy that comes with living in harmony with him and one another.
However, if we believe God is constantly examining our every action or motive to see if it measures up to some standard so he can pour out on us some predetermined punishment, I believe we are not seeing God clearly. Perhaps our eyes have been blinded by some past hurt which has never been healed or some wrong which has never been righted. Maybe we feel that no one should be let off the hook until they say the “sinner’s prayer” or a sufficient number of “Hail Mary’s”. Seeing God through the lens of past hurts or injustices rather than through Christ blinds us to the true nature of our loving and forgiving Abba.
How is it we can believe in a just Abba at the same time we believe in a loving and forgiving Abba? Thomas Torrance in his book “Incarnation” describes the nature of this God who is both. He is fully expressed and revealed in the person of Jesus Christ. In Christ, God has entered into the blackness of our brokenness by taking on our humanity whether or not we wanted him to.
We as humans locked the door in fear just like the disciples in the upper room, thinking the issue is with those around us. But the real issue is our fear of God which is rooted in our blindness and rebellion. We hid from God and made him into the evil ogre rather than owning our sin. We needed God to come into the midst of us and to show us his participation in our darkness and death just as Jesus showed his disciples the scars in his hands and side in his resurrected body. What Jesus has done in his very person because he is both God and man is he has brought us into judgment at the same time he has redeemed us. In Jesus we find both God’s truth about our fallenness and the truth about God’s holiness joined together in such a way that darkness is overwhelmed by light and all is forgiven and made new.
In the sending of the Spirit, God enables us to experience the truth of all this, and to see our Abba through Jesus’ eyes. The Spirit helps us see and know that just as Jesus is Abba’s beloved child, so too are we. And the Spirit works to make our Lord Jesus manifest in us–bringing us into the full expression of his perfected humanity living in right relationship with our heavenly Abba, this being the glory we were meant to reflect from the beginning.
The Refining Fire goes to work, bringing us into the truth of our being, cleansing us of all those things which break our fellowship with God and one another. The Breathe of life breathes into us the very life of God forming Christ in us just as Ezekiel’s dry bones put on flesh and then came to life. The Water of Life washes away our old nature sweeping us into the river of God’s love and life, filling us with faith, hope, and love.
But God invites our participation in this process. He values and respects our personhood and our freedom. So he allows us to refuse his love and grace, and to experience the consequences of having done so. He allows us to swim upstream against the current and to resist his efforts to form in us that new life which is ours in Christ. He permits us to live in disobedience, but in due time ensures that we will reap the harvest of what we have sowed as it is necessary for us to be healed, transformed, and renewed. The pain in God’s heart, his wrath against evil and all its consequences, moves him to always and ever work for our redemption and salvation, whatever might be necessary to accomplish this–the sacrifice offered in his Son included.
Seeing as this was Abba’s purpose all along, whatever God may have done or not done in Old Testament times (and all the times since) was meant to help accomplish this. What we might see as God being cruel and unjust we need to see in the perspective of God’s divine purpose and his love and grace expressed toward all humanity in Jesus.
The truth is, even though we may have some serious questions to ask God as to why or for what purpose he did things or allowed them to happen, we may never receive an answer other than that final word given to us in Jesus Christ. As the Incarnate Son, the one who is both the Judge and the Judged, Jesus is the fullest and complete expression of Abba’s heart, and nothing else even comes close to this wonderful, and blessed Word of God.
Thank you, dear Abba, for your great love and grace. Cleanse our eyes and our hearts so we can see you for who you really are. Holy Spirit, enable us to know and believe in the truth of our Abba’s loving and forgiving heart as expressed to us in Jesus. We thank you that you won’t stop until this is true for all of us, as we respond in faith, through Jesus our Lord. Amen.
“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in his Son, whom he appointed heir of all things, through whom also He made the world. And he is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of his power.” Hebrews 1:1-3a NAS