hope

Walking Through the Valley

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By Linda Rex

Life never ceases to amaze me with it’s twists and turns, and unexpected movements. It is rare that my life has been on an even keel–there’s always something at work in it bringing disruption, or concern, or just adjustment.

Sometimes the difficulty is a long-term illness which ends in death. Its timing may or may not be predictable, but death is the only possible outcome in this life. During a long-term terminal illness the grieving process very often occurs before the death, along with some grieving after. Very often death is seen as a release from suffering, and a blessing to both the loved one and the caring family.

Death was never meant to be a part of the human condition. We were created for life, the life Jesus described by Jesus as knowing the Father and him whom he sent, his Son Jesus Christ. This is life in loving relationship, an interpenetrating oneness of equal yet distinct persons.

Separation, division, or loss of relationship was never intended to be a part our relationship with God or each other. But it is, because of our choice to turn away from the intimate relationship with God we were created for. At Adam and Eve’s decision to eat of the tree if the knowledge of good and evil, sin and death entered our human existence. We stubbornly embraced a twisted view of God and who we are, as excluded from relationship with him and in broken relationship with one another. Since then, our human existence has never been the same.

However we may feel about what is written in the Bible in regards to death, we are–no matter what we believe about the afterlife–faced with its reality at some point. Death, and the separation from one another which comes with it, brings heartache and grief. This is because something has occurred which we were not meant to have to experience.

But this need not be a bad thing. Experiences such as these have been redeemed by God in and through the life, death, resurrection, and ascension of our Lord Jesus Christ. God can take these experiences and use them to create stronger bonds between us and him, and between us and others.

In Christ not only are we bound to God forever in Christ’s perfected humanity (hypostatic union), but by the Spirit, as we trust in Christ, we participate in his perfect union with our Abba by the Spirit. It is in Christ that we are bound together with one another in spiritual community. It is also true that the Spirit is always at work creating community, often in forms we don’t recognize because they may not have any religious trappings.

Family is meant to be a spiritual community which reflects the nature of God as revealed in Christ. When the Spirit is at work in a family, the relationships reflect the inner relations of the Triune God, where there is harmony, humility, mutual submission, and outgoing love. There is a pouring out from and receiving from one another–an endless movement of gracious love which defines God’s very nature as love.

God has always lived in this way, and this is the way of being we were created for, which we lost, but which Christ restored to us in his saving work. This means when we lose someone dear to us through the momentary separation which is death, the best thing to offer the grieving one is loving, gracious relationship. An unconditional relationship–listening, affirming, accepting, and just being present–are critical and essential gifts to offer someone who has lost a dear one.

This means we don’t have to come up with the right thing to say or do, but rather, in the Spirit, we can just be present in Christ with them in the moment. We can remind them they are not alone in their pain, for whatever Satan or our human brokenness has done to attempt to separate us from God or one another has ultimately failed. In Christ we are forever held in the center of God’s love and life. God knows, understands, and participates with us in our loss, suffering and pain. We are not alone.

We have the assurance that there is one relationship which, having been established in Christ, and being brought into reality in individual lives by the Spirit, we will never he separated from. Nothing can separate us from the love of God which is ours through Christ. We are loved simply because we are, and we are his.

And as we face having to redraw the plans of our lives due to a loved ones death, we can be assured that we need not do this alone. Our life is not over–God’s mercies are new every morning and he has new plans for our life which will bring us joy and fulfillment as we participate with Christ in what he has for us.

Finding a new normal is a process which may take years–but there is no set agenda to it. Part of the process may include anger, depression, and denial. The grief may ebb and flow like the ocean’s tide, taking us sometimes by storm or sneaking up on us when we least expect it.

But in the midst of it all, we can be assured we are never alone. We as friends and family of those who have lost a loved one can offer our faithful presence and understanding, with a listening ear and comforting shoulder to cry on. And we can point them to their loving and faithful God who has promised to never leave or forsake them.

Indeed, in Christ, death has been defeated. It has lost its power. And we share in this victory over sin and death as we offer one another comfort, unconditional love, and assurance of faithful relationship in the midst of death and other losses. Just as God in Christ by the Spirit ministers his love and grace to those who grieve, we also share in that ministry to those near and dear to us who grieve.

Abba, thank you for your faithful love and grace. Thank you that we can count on you to be with us and to carry us through our losses and suffering. Enable us to bear one another’s burdens when they become too great to be borne alone. Empower us to offer hope, comfort, and faithful relationship to those who have lost loved ones. We trust this is all possible through Jesus our Lord by your Spirit. Amen.

“For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.” Romans 8:38-39 NASB

Misguided Introspection

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By Linda Rex

I remember the first time I ever participated in a sacred service which involved eating bread and drinking wine in communion with others of like faith. I had just been baptized and was new at the whole process. At that particular time, our church only observed this once a year. That particular observance stands out in my mind because it was so solemn and so serious. Hundreds of us stood in line to participate and everyone was completely silent.

Back then I heard many a sermon prior to this observance telling us that we were to examine ourselves so we would not take of the elements in an unworthy manner. Examining oneself meant comparing oneself against the law, including keeping food laws and holy days. By the time I was through with this kind of self-examination, there was no way I could ever come away believing anything positive about myself. It was a one-way trip towards discouragement, humiliation, and defeat.

Then one day, I heard a pastor bring out another verse which talked about self-examination, 2 Cor. 13:5-6: “Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test? But I trust that you will realize that we ourselves do not fail the test.” That particular passage put the whole discussion on another level.

The first type of self-examination is really easy for an introvert like myself. I can go down a million rabbit-trails in my head where I see all the things I’ve said or done wrong, and beat myself up for each one as I go. It is a lot more difficult to do the second type of self-examination, because it involves looking beyond my broken humanity to who I am in Christ.

To see Christ in oneself is to see the truth about one’s being. First, we were created in the image of God in his likeness, to be his image-bearers—adopted children who live in loving relationship with God and one another. In Christ, God redeemed our broken humanity, restoring our fellowship with him and one another—and in the gift of the Spirit, God came to work this out in us individually, enabling us to live and walk in Christ, who was and is the perfect image-bearer of God.

When we look within, not to see ourselves but to see Christ in us, we come up against the reality we indeed fall short of Christ’s perfection. But in the same moment we find Christ stands in our stead and on our behalf. Grace triumphs over judgment in that moment. Not only does Christ intercede moment by moment in every situation. He also works to heal, restore, and renew our relationship with God and each person in our lives as we turn to him in faith and respond to the Spirit’s work in our hearts and lives.

Self-examination, then, becomes not a negative thing, but an encouraging, anticipatory experience in which we begin to see what Christ did on our behalf and what he is doing right now in each moment on our behalf. And we begin to have some hope in what he will do in the future because we are learning he is trustworthy and faithful as well as loving, and he, by his Spirit, is at work within us, transforming us from the inside out.

The first type of self-examination tends to create an outlook which is self-absorbed rather than one which is outward-looking and other-centered. The life of the Trinity is other-centered and focused outward—towards God’s adopted children who are being brought into the life and love of the Father, Son, and Holy Spirit. Within the inner relations of the Trinity, there is a mutual pouring out and receiving—a movement which is unending, and which we were drawn into by Christ, and participate in through the Holy Spirit.

We were meant, not to be self-absorbed or self-conscious, but to be focused on Christ and conscious of his indwelling presence as well as aware of his work in the world around us. Attending to God in Christ and what he is doing by the Spirit in us and the world around us keeps us from being self-centered and self-absorbed. Indeed, it is best that we come to have no thought of self-at all, but rather find our self in Christ, who by his Spirit enables us to be truly ourselves.

This does not mean we negate ourselves or diminish ourselves, but rather that we begin to truly believe we are those people God intended us to be in the first place—his beloved, adopted children who with their own unique selves live as equals in loving fellowship and harmony. And in believing, we begin to act as if this is indeed the case. In this way we image the God we were created to reflect, and find in doing so, we experience the love, joy, and peace God meant for us to participate in from the beginning.

To examine ourselves and find Christ within is a far cry from examining ourselves and ending up discouraged, defeated, and despairing. We are reminded by the apostle Paul, “there is now no condemnation for those who are in Christ Jesus (Rom. 8:1).” Our life in Christ is a journey in which we grow—it is not a static position or a place we come to and stay in. This is an existence where all of life is a participation in Christ’s life. We find our everyday tasks and experiences take on a whole new meaning as we realize we do not live alone and on our own, but share all things with Christ in the Spirit, and join in with what God is actively doing in the world around us.

Then when we come to the communion table to eat bread and drink wine, we are seeing Christ much more clearly. The body of Christ takes on a whole new meaning, including not only the human body of Jesus Christ, and the bread and the wine, but also the group of fellow believers with which we share a common faith. It also makes room for us to welcome all others to the table, since we were all taken up with Christ in his hypostatic union with God when he bore our common humanity to the cross, died, and rose again on our behalf.

Our participation in communion is a reminder, not of our failures and shortcomings, but of the gracious gift of Christ in our place and on our behalf. By the Spirit, we put on Christ, and we live in the assurance of his mediating presence with the Father, as now we can do all things through Christ who gives us strength. This makes sharing communion with others a pleasant remembrance of joy and warm fellowship, rather than a silent, serious, painful experience we would rather forget.

Thank you, Abba, for the gift of your Son, and the pouring out of your Spirit. Thank you we are in Christ and by the Spirit we are able to share in your joy, peace, and loving fellowship. Free us from our self-focus and self-absorption, from our self-centeredness and self-condemnation. Enable us to see and embrace our true self—forgiven, accepted and beloved in Christ—and live in the truth of who we really are. In examining ourselves, may we discover we are in Christ and Christ is in us, and that by the Spirit, we are bound up in you, through Jesus our Lord. Amen.

“For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes. Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly.” 1 Corinthians 11:27-29 NASB

Take Nothing for the Journey

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By Linda Rex

It’s been quite a few years since I have had babies and toddlers traveling everywhere with me. Now they are full grown, and it’s getting harder to imagine carrying them on my hip and holding their little hand as we walk down the sidewalk. I had such joy watching them explore their world, seeing new things and learning new tasks. It was and is a privilege to be their mom.

In the early days, I recall that every trip to the store and to church involved stuffing a diaper bag full of necessities “just in case”: diapers, wipes, extra clothes, toys, a bottle—the list went on. I didn’t want to be caught without something which might be needed. But no matter how prepared I was, it seemed like there was almost always something I forgot to bring.

And going places was not simple. When the children were really little, it seemed like everything took so much longer and required so much more effort. Most of the time it took at least half an hour to an hour just to get the kids ready to go out the door. And then we would only succeed in leaving on time if we were lucky enough to avoid a last-minute disaster such as a dirty diaper.

But going to all that effort was worth it. The point of packing all the necessities was so that we could all be together as a family, doing something important together. We were sharing life together and that meant going through whatever was necessary so that we could be together doing the things which mattered.

At one point while Jesus was instructing his disciples, he sent them out in pairs to share in his work of ministry. Now, I can imagine Peter and James sitting there listening to Jesus say that he was sending them out on this journey. In his head, James began to form a list of what would be necessary—a couple of fishing rods, the stuff he needed for fixing the fishing nets—just in case he would need to catch a few fish when they were hungry. Peter began reviewing which of his favorite tunics he would have his wife mend so he could have an extra one on the road.

But right away Jesus tells them they were to “take nothing for their journey.” They were not to carry any extra baggage, “no bread, no bag, no money in their belt.” They were to just take a staff and wear a tunic and a pair of sandals, and they were good to go.

In their mind, no doubt, the disciples were thinking, surely, we could take a few things “just in case”. And that’s what speaks to the reason for Jesus’ instructions. The “just in case” concern is the one in which we as humans feel as though we must do everything necessary to hold things together so nothing will go wrong. So, we need this, that, and the other thing “just in case”.

Previous to Jesus sending out his disciples in this passage, Mark describes how Jesus in his own hometown, because of the unbelief of the people there, was unable to do any miracles except a few healings. They did not believe Jesus was the person he said he was. No, he was the carpenter who fixed their door, and built them a stable, and roofed their house. He was no messiah.

But here, Jesus is calling on his disciples to believe—to literally walk by faith—to move forward into the ministry of the gospel trusting that Jesus is their Messiah and has indeed empowered them to heal the sick and cast out demons. They were not to depend upon their own ability to provide for themselves, but to completely depend upon Abba and allow other people to provide for their needs. No doubt, this would have been difficult for these independent, self-reliant men who in the past had always provided for themselves.

Don’t get me wrong. There are times when God expects ministers of the gospel to pay their own way. But this was a special missionary journey Christ was sending his disciples on, and he did not want them distracted by the cares and concerns of daily life. And they also needed to learn to trust in Abba for their daily needs and to not depend solely upon themselves. There were lessons Jesus was trying to teach his disciples and they were best learned by doing the work of preaching the gospel, healing, and casting out demons without being distracted with the mundane cares of life.

Too, having to depend upon the people they were ministering to was a way in which these men were placed in a position of needing people to help them. This created space for relationship. If they wanted something to eat or drink, they would need to ask for it or receive it from someone if it was offered to them. If they wanted a place to stay, they would need someone to offer it to them. They would need to be humble and receptive to whatever came their way. Their life became fully a life of service, of giving. They would be laying down their self-sufficiency and be fully dependent upon Abba and others.

No doubt Jesus, and Abba, took great joy in watching these men undertake this mission and learn to share the gospel in everyday life with new people in new places. They were spiritual toddlers who were just learning to walk in the ways of Jesus, growing in their faith and in their service to God.

And Jesus had every intention of seeing them through this experience—he gave them the authority to do what was needed in their situation, and he was with them in Spirit as they went about preaching the gospel. And he was thrilled they were moving forward into their calling as his apostles—the ones set aside to bear witness to Jesus’ life, death, resurrection, and ascension.

In the same way Abba and Jesus enjoy watching us grow in our spiritual walk and service to God. Each of us is called to share the gospel in word and deed and we are given all we need to take on our journey. We don’t really need anything else “just in case” because, in Christ, we have been given all we need for life and godliness.

We are to walk by faith, not by sight. We are to trust in God, not in our own ability to save ourselves. Our hope isn’t in having everything under our control and fully provided for, but fully in Jesus Christ who stands in our place and on our behalf. We can drop the diaper bag or the suitcase of our human efforts to save ourselves and travel lightly, fully dependent upon God’s grace. Jesus Christ is sufficient for us. We don’t need anything else.

Thank you, Abba, that you provide for our every need and often even the true desires of our hearts. Thank you for empowering us to share your words of life with others and to help them find healing and wholeness in your Son Jesus Christ. Grant us the grace to trust in you and your great love and faithfulness, and to lay down our futile efforts to save and provide for ourselves apart from you. Thank you that because of your love and faithfulness, we don’t need to take anything along our journey “just in case” but can trust fully and solely in you. In Jesus’ Name and by your Spirit we pray. Amen.

“And He summoned the twelve and began to send them out in pairs, and gave them authority over the unclean spirits; and He instructed them that they should take nothing for their journey, except a mere staff—no bread, no bag, no money in their belt—but to wear sandals; and He added, ‘Do not put on two tunics.’” Mark 6:7-9 NASB

Lost Children

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By Linda Rex

One of the Bible characters I admired most when I was younger was Daniel. I was impressed by the way even though he was overwhelmed with adverse circumstances throughout his life, he still came out on top. His devotion to God in the face of an anti-God culture has always been inspiring to me.

In his day, tyrants and despots ruled the known world. They believed they could move people about like pawns on a chess board (Sound like anyone we know today?). When Judah was conquered by Babylon, many of the people were carried away from their homes and taken to a new location. Daniel, a child of Israelite nobility, was along with others like himself, taken away from his country and family and placed in Nebuchadnezzar’s palace.

Now, true, Daniel was given the opportunity for three years to learn things many other people never had the privilege of learning. He was offered the finest of foods and wines and was being prepared to enter the king’s service. These were unimagined opportunities which no doubt other people longed for, but he had to pay a high price—giving up his nation, his people, and his God.

From the beginning, though, Daniel determined he would not sacrifice his personhood or his faith in God for the sake of this ruler and his political ambitions. He first risked the wrath of the king by asking to alter his diet to match the humble requirements of his faith—and was given permission to make the change. Throughout his life he came up against the simple question, do I do what is politically expedient and participate in evil plans, or do I stand for what is true and just, and do what I believe my God says I am to do?

The unique thing about Daniel is that he understood what his ruler did not fully understand—there is a God, and he is Lord of all. When he was a young child, he was forcibly removed from his family, taken to a new land, and put into a new environment. He had no control over what was done to him during this whole experience. But he did have faith in the God who did have control over it all, that he would work it out in the end for his best. And God did orchestrate Daniel’s life in amazing ways, allowing him and his Jewish companions to participate in bearing witness to the Babylonians about who God was.

We as human beings are often very arrogant. We presume to make decisions and to assume control of things in this world, acting as though we are in total control of the outcome. We have managed our world so well, with our technology and other advancements, that we feel we don’t need a God—God must just be a figment of our imagination. For centuries and even millennia the cry has been, “There is no God.” In this post-Christian culture, believing in God or in the incarnate Lord Jesus Christ is seen as a liability, a problem which creates trouble and bad feelings between people, not as a precious gift which creates healing and unity.

Sometimes leaders or business owners, especially here in the Bible belt, will use Christianity as the means by which they gain the trust of their constituents or customers. You may walk into a business which has a Bible verse prominently displayed on the wall above the counter, expecting to be treated honestly and justly. But beware—what is hung on the wall may have nothing to do with how they do business.

The problem is, when people rule themselves and others in such a way that God is set aside and replaced by dogmas or creeds of their own making, we end up with rulers like Nebuchadnezzar or Hitler. Hitler even went to the point he reconstructed the Bible to fit his agenda and reorganized the German church to fit in with his ambitions and prejudices. And, sadly, many people followed him and accepted his rule, not willing to stand against the evil he perpetrated.

The one who leads and does not acknowledge the living Lord will in the end answer to God for his or her decisions. Even Nebuchadnezzar had to deal with God, spending seven years in insanity before he humbled himself enough to acknowledge the authority of God in the world. Decisions leaders make are held to a high standard by God, because they affect the lives of many people—people who are unable to defend or protect themselves from a powerful government or leader. God will and does hold them accountable for the harm they perpetrate on innocent people and children.

The lives of those who are victims of the evil and/or injustice of such a leader will be redeemed and restored as they trust in the love and faithfulness of God. The story of Daniel reminds us there are ultimately no lost children. God has his hand on the lives and futures of each and every person who walks this earth. Whoever may be in power and whatever decisions they may make will ultimately be made subject to the will and purposes of our Almighty God who seeks our best, and who loves us so completely he was willing to sacrifice what he held most dear—his own unique Son.

In Christ, each and every person has hope. The Jesus who held children in his lap and blessed them is not indifferent to the suffering they have been subjected to in being torn from their families and homeland. They are intimately known and loved by our Abba, who knew them before the creation of the world and counted them as his very own in his Son, and he holds them in the midst of their trials and struggles.

As believers, we have a responsibility to speak up on behalf of those who cannot speak for themselves, and to provide hospitality and welcome to those who are far from home. We are to show mercy, do justly, and walk humbly before the God who created us and redeemed us. These are simple, and yet very difficult things to do, especially in the midst of a culture which seems to have opposing values. And yet, we continue to participate in our Abba’s love and Christ’s redeeming grace by the Spirit as we reach out to provide healing, help, and support to those who have lost home or family.

And we assume responsibility for our leadership of this country as we vote, participate in community leadership, and reflect the light of Jesus in the areas in which we live. And we never cease to pray not only for those who have lost home and family, but also for our leaders. We pray for those who are in positions of responsibility, that we can live at peace and in unity with one another and continue to freely share the good news of Abba’s love and grace expressed to us in the gift of his Son Jesus Christ.

Thank you, Abba, for your faithful love and the grace you have shown us in Jesus. We know you love each and every child and adult, no matter who they are. You hold each of us in your loving hands, whether we are lost or we are found, whether we have been stolen away or we are safe at home with our families. God, please remember those who are mourning the lost of their home and family this day—comfort them and keep your promise to place the lonely in loving families and homes. Lord, your justice is perfect and restorative—judge our leaders and cause them to do justly, to love mercy, and to walk humbly before you, through Jesus our Lord and by your Spirit. Amen.

“In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. The Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god. Then the king ordered Ashpenaz, the chief of his officials, to bring in some of the sons of Israel, including some of the royal family and of the nobles, youths in whom was no defect, who were good-looking, showing intelligence in every branch of wisdom, endowed with understanding and discerning knowledge, and who had ability for serving in the king’s court; and he ordered him to teach them the literature and language of the Chaldeans. The king appointed for them a daily ration from the king’s choice food and from the wine which he drank, and appointed that they should be educated three years, at the end of which they were to enter the king’s personal service. Now among them from the sons of Judah were Daniel, Hananiah, Mishael and Azariah.” Daniel 1:1-6 NASB

Why Surrender is Hard

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By Linda Rex

There is something unsettling about realizing you are not in control of your circumstances or the people in your life. This inability to manage the people and circumstances of one’s life may create a deep sense of anxiety or distress, especially if we are the product of a dysfunctional family where chaos, control, or abuse were the normal, everyday experience of our youth.

Our deepest inner struggle sometimes may be to obey the call by the Spirit to surrender. We may cling so tightly to the outcome of what needs to happen, that we stifle the process, and we restrict the free flow of the Spirit of life.

Surrender is a real struggle for some of us. It is our natural human inclination to demand our own way, to figure out our own solution, and to determine for ourselves what the beginning and end will be. Truly, we have never fully let go of our effort to decide for ourselves what is good and what is evil. It seems our natural tendency is to stand under that tree longingly looking upward, reaching incessantly for what we in our hearts know is not the real solution to our problems.

Whether we like it or not, this unwillingness or inability to surrender, is deeply rooted in this simple reality: we do not know who God is. The God we believe in—if we say we do believe at all—is apparently not the kind of God who is really trustworthy and faithful, and truly loving. If he were, we would implicitly, completely, and without reservation, trust him.

Perhaps the reason we don’t have any faith in God is because the God we learned about or have been exposed to, is not a God we feel we can give our allegiance to and trust in. Perhaps the issue is not whether or not God exists, but rather, coming to a different understanding about who he is.

Joel Davila spoke this past Sunday at Good News Fellowship (access his sermon here) about this very thing. It is important we reexamine at times what it is we believe and don’t believe, and why we believe what we do. We need to ask ourselves, “Is it possible I have been wrong in my understanding about who God is, and what the Bible teaches about him?”

Many people first read the Bible beginning in Genesis and right on through. They see a God who is angry and vindictive, and who consciences the destruction or genocide of whole people groups. And then Jesus shows up and is not understood at all. He seems to indicate he is God even though he is demonstrably very human—and he seems to be the antithesis of the God of the Old Testament. And the people who follow him end up dead, or even worse, perpetuate the death and genocide of people groups in his name.

And that is the root of the problem. We just do not know nor do we understand the truth about who God is. We don’t read the Bible in the light of who God really is, as he has revealed himself to us. We cling tightly to our prejudices, our views, and our culturally or religiously influenced beliefs about the being and nature of God.

This is why the Spirit through the Body of Christ calls us to repentance—to a turning around or metanoia—to a turning away from our false beliefs about God toward what is true. God has revealed his true nature and being to us in the Person of Jesus Christ, and the Holy Spirit has come to open our minds and hearts to understand, receive, and believe this truth, and to live in and by it.

One of the greatest misunderstandings of us as followers of Christ is in regard to how we read the Bible. We often believe that if it’s in the Bible, then it is something we should do. The Israelites and other Biblical figures did and wrote things in the name of God which were quite truly, awful and hard to understand or forgive. But the Bible must always be read with the understanding these people were inspired by God to write, yet they were broken people who wrote about God for God from a paradigm in which they did not fully know or understand the nature and being of God as he really was.

We must never read the Old Testament, or any part of the Bible, for that matter through any lens other than the Lord Jesus Christ. The Holy Scripture, and as Hebrews 9:19 says, even the book of the law, needed to be sprinkled with blood—to have God’s grace extended to it.

Jesus Christ is “the radiance of his glory and the exact representation [or ikon] of his nature.” (Heb. 1:3 NASB) Whatever we read in the Bible to learn about God’s Being must agree with the Person of Jesus Christ and his revelation of the Father. If it doesn’t seem to jive, then we need to be open to the possibility that we, or those who wrote these things, may have misunderstood or misinterpreted the motives, heart, will, mind, and actions—indeed, the very nature—of God.

How we read the Old Testament is also critical. I share this often because it made such an impact on me. My professor and mentor, Dr. John McKenna, taught the proper way to read the Torah is to read it in the order it was written. This means we don’t start in Genesis 1:1, but rather in Exodus 1:1. In Exodus we see God calling, and revealing himself to, Moses. Moses had the privilege of hearing from God’s own lips a description of his Being (Ex. 34:5-7). This description by God of himself is summed up in the apostle John’s words, “God is love,” (1 John 4:8) and “God is Light” (1 John 1:5).

This God of love and light drew a people into covenant relationship with himself at Mount Sinai, bearing with them as they wandered the wilderness, and finally bringing them to the edge of the Jordan River. It is here Moses wrote Genesis. His purpose was to teach the people the truth about who this God was they were in covenant relationship with, and who they were as his people. He was their Creator and their Redeemer, their God of covenant love and faithfulness. He was a gracious God who called them into relationship with himself and gave them a way to live in loving, faithful relationship with him by teaching them his way of being.

The nation of Israel wrestled through the centuries in this relationship with their God. They struggled to love, follow, and obey him. They always seemed to fall into the default of our human brokenness, into the lies perpetuated about the angry, condemning God of the nations who demanded servitude and sacrifice. Worst of all, they applied God’s name to things which could not have possibly come from the heart of their loving, gracious God.

How do I know this? Because when God chose to reveal himself to us by sending his Word into our humanity, this is not the way Jesus Christ was. Anything which does not coincide with who Jesus was and is, as he revealed the Father to us, needs to be reconsidered and reexamined. We need to have the humility and personal honesty to say it is possible we, all of humanity and us personally, have misunderstood.

This makes some of us very uncomfortable. But the Spirit calls us to see Abba in the face of Jesus, not only through the written Word. Apart from the revelation of the Living Word, the written Word has no substance. Jesus is the exact representation of the Father, so whatever we read in the Old Testament, or all of the Bible for that matter, must be seen and understood through the lens of Jesus Christ.

And so, the apostle John writes Jesus was very human and tangible, while at the same time he was fully God. The early church fathers sought to put words to all this and came to see the God revealed to us in the Person of Jesus Christ was One God in three Persons. This relational God is a God who is Light and who is Love. The followers of Jesus Christ worship this God of Light and Love because he was revealed to us in the life, death, resurrection and ascension of Jesus Christ.

This relational God of Love and Light revealed to us in Jesus Christ can inform and transform not only our reading of the Bible, but every facet of our lives. We can find hope, strength, and an ability to trust in this God. This is the God who is willing to, and who does, join us in our darkness and brokenness, just so we can come to know him and to live in relationship with him. He comes to us even now in the midst of our struggles in the real Person and power of the Holy Spirit.

His purpose is not to harm us, condemn or reject us, but to draw us closer to him, and to share every aspect of life with us. He doesn’t expect us to carry everything ourselves but invites us to participate with him in finding and carrying out a solution to our struggles. When we can’t carry on, he carries us. But, then, we find ourselves in the place of needing to do the difficult thing: surrender.

Surrender is the hardest thing for us to do. But what if God was just like Jesus? Then could we surrender? If God was just like Jesus, could we trust him in every situation and allow him to care for us and provide for us, and maybe even direct us where we should go?

Surrender is tough. But not impossible, because Jesus completely surrendered himself to his Abba, and to us, even to the point of death. Any surrender which may be required of us is within the context of Christ’s perfect surrender. And he, by the Spirit, shares that surrender with us even now. Whatever we have need of is ours in Christ by the Spirit. This is why Jesus is the central point of the Christian faith.

If it is true of Jesus, it is true of our Abba, and therefore, of his Spirit. In the Spirit, through Jesus, it is becoming true of us, as we surrender and trust in the perfect love and light of God as expressed to us in Jesus Christ.

Dear Abba, thank you for never giving up on us, but continuing throughout the millennia to teach us the truth about who you really are—the God who is Light and who is Love. Thank you for sending your Son to us in Jesus and now by your Spirit so we can come to know you in truth and participate in your love and grace. Awaken us to the reality of your Love and Light through Jesus and by your Spirit. Amen.

“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power.” Hebrews 1:1-3a NASB

“What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life—and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us—what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ.” 1 John 1:1-3 NASB

The Wind of Hope

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By Linda Rex

Lent
The other day I was sitting outside in a garden when I felt a breeze begin to blow across my face. The tree branches swayed and bent with the movement of the wind. The air was comfortably warm, and the color of the deep blue sky contrasted with the browns and grays of the winter foliage.

As the gentle wind blew the trees about, I was reminded of what Jesus said about the Holy Spirit. He said we don’t really know where the wind comes from or where it is going. In the same way, he said, we don’t know where and how the Spirit is at work in someone. The Spirit is not a thing we control or manipulate—the Spirit is a person we have a relationship with.

It seems when we come up against struggles in this life or we experience difficulty with being unable to change what we would like to see changed, we often blame God or ourselves for it. If we are a believer in Christ, we may even accuse ourselves of not having enough of God’s Spirit, or not praying hard enough, or of not “being in the Word” enough. We pour out upon ourselves condemnation for our failures and shortcomings.

It is easy to lay the blame for much of our faults and difficulties at our own door. If only I had…. If I just would…. And often, there is good reason for us feeling we are to blame. There may be some basis in fact.

It is just as easy to lay the blame elsewhere, at other people’s feet. I wouldn’t have this problem if he hadn’t…. Or, if she hadn’t done that, then I wouldn’t be in this position right now. There’s always room to blame someone or something.

Yet Jesus, in his preaching, taught us to throw away all the stones. None of us should be casting stones at anyone else, since we are all equally guilty and at fault. There is no place for stone-casting in the kingdom of God (John 8:1-11).

We can forget, though, that we may still be in our stone-casting mode when it comes to ourselves. We may hold things against ourselves which God forgave a long time ago. In fact, God forgave it all millennia ago on the cross—so why do we hold onto it? Why do we wander about in the darkness, thinking we are rejected or unloved by God, when in reality he has forgiven and is forgiving us?

In our struggle against those things in our lives which do not reflect the glory of Christ we were created to bear, we can find ourselves wallowing in our failures. Life is a struggle, full of difficulties and pains and griefs. We are going to trip up and not live in the way we know we should. Other people are going to point the finger and remind us of our shortcomings. But what we do with our failures is critical.

We must not lie about them. The apostle John says when we act as if we don’t have any faults, we are lying and not walking in the truth (1 John 1:5-10). To lie about, ignore or deny our failures means we are walking about in the darkness. We are not walking in truth.

The truth is we are all walking in the Light of God’s presence in each moment of our lives. By the Spirit we are all in the presence of God at all times. There is no existence apart from God’s Being as Father, Son, and Spirit. Whatever we do, good or bad, is in God’s presence—to say we have not done anything wrong is to say something that God already knows isn’t true. So why even try to pretend we are perfect?

When Jesus ascended to heaven, he sent the Spirit from our Father—he gave us the indwelling presence of God within. This is a perfect gift, as it is the gift of an ongoing relationship with Abba through Jesus in the Spirit—a relationship we were created for and were intended to have from before time began. This relationship is not dependent upon our perfection, but solely dependent upon God’s infinite love which was demonstrated to us in his Son Jesus and what he did for us in his life, death, resurrection, and ascension.

The struggle we may have as individuals is receiving this gift and embracing the truth we live as forgiven sinners each and every moment of our lives. Sometimes the idol we need to cast down is the belief we could, if we tried hard enough, attain perfection of some kind in this life. This doesn’t mean anything goes, but rather we live daily in the humility of our creatureliness—we’re capable of the worst, but God has declared that’s not who we are. Rather, we are forgiven, beloved, and accepted in his Son Jesus—he is our saving grace.

Laying down the stones we’d prefer to cast at ourselves is hard to do sometimes. It may be that castings rocks at ourselves is the normal thing for us to do, since everyone who we truly cared about has done this to us—so we believe this is what we deserve. We may feel better, temporarily, about ourselves if we cast a few stones, because casting stones is easier than facing up to our failures and asking for forgiveness and help with them. There is some measure of pride in being able to cast stones at ourselves rather than humbly owning our need to repent and trust in Christ, asking him to transform us by his Spirit.

In their novel Healing Stones, Steve Arterburn and Nancy Rue create a character who struggles with a major personal failure and who desperately wants to make things right. At one point her counselor hands her a rock, and says to her, “…take this stone with you…and find a use for it besides throwing it at yourself.” The truth is, there are times when our worst enemy is ourselves. We can be more of an accuser than the Accuser himself—and save him the effort in the process.

We don’t always know what the Spirit is doing in us or in those around us. The process of healing is intricate and difficult, and very time-consuming. The work the Spirit does in a person’s mind and heart is often hidden and isn’t seen until after the fact—we see the effects, not the actual work the Spirit does.

We can participate in the healing process in others and in ourselves by throwing away our rocks and stones. In fact, we may even consider turning them into something useful instead. Rather than condemning others for their failures, perhaps we can help them–being honest enough about our own failures we could come alongside them and help them to grow and heal in ways in which we didn’t receive help and encouragement.

This opens up space for the Spirit to do an even greater work of healing and renewal. Sometimes our failures are, when we surrender them to the grace of God in Christ and the cleansing work of the Holy Spirit, the means by which the wind of the Spirit brings hope to others. In this way, we participate in the grace given in Jesus for all humanity and find healing for ourselves in the process.

Abba, thank you for embracing us in spite of our failures and weaknesses. Thank you for embracing us in your grace, in the gift of your Son and the Spirit. Holy Spirit, blessed Wind of God, blow in and through us, filling us anew with the heart and mind of the Father, through Jesus our Lord. Amen.

“The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.” John 3:8 NASB

Signs of Spring

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By Linda Rex
Lent
For me, driving to the post office means taking a spin in my car through the Tennessee countryside. I get to see pretty ranches with horses and cattle, rocks and trees on the hills, and lovely homes in the valleys. I pass a pond where the ducks paddle about looking for tidbits to eat. Though right now most of the trees have no leaves and the ground is covered with brown leaves from last fall, there is still a quiet sense of beauty and the presence of God.

As I drove through the woods this morning, the road opened up to where I passed by a tall willow tree. Though the other night the tree was gray and seemed to be dripping sorrow, this morning it was covered with little green leaves. The difference was striking and quite beautiful.

On the ground nearby where grass was beginning to turn green again there were some yellow daffodils blooming their hearts out. The signs of spring were everywhere this morning. And I had to ask myself, as one who spent many a winter in southeast Iowa, what’s going to happen when it freezes again? It is only February—it’s too soon for all this!

In the story of Abraham and Sarah, we are reminded there are always signs of spring, even when the evidence tells us otherwise. God came to them when they were too old to have children, when their bodies were beyond the capacity for child-bearing, and told them Sarah would have a child. God presented them with a paradox of hope in which the only proper response would be faith—an implicit trust in the faithfulness and goodness of God.

We may find ourselves today in the winter of our lives where all our hope is dead and we don’t see any hope for new life. We may be stepping out into new ways of living and being, but all we are meeting with is opposition and resistance. And yet, it is good to be reminded these bleak and difficult times may be the very place where we experience the greatest new growth and transformation.

What we need in the midst of our winter or death and dying is hope. We need to see with the eyes of faith the evidence that spring is on its way. We need to recognize the reality that even when death is all around us, there is new life being birthed in that very moment.

During the season of Lent, we have the opportunity to reexamine the life of Christ at work within us and be reminded of how God has called us into relationship with himself in Jesus Christ. The Spirit enables us to see what is really going on in our hearts and minds, and in those areas we have turned away from Christ, he invites us to turn back again. At the basis of our examination, though, needs to be an assurance of God’s love and faithfulness to us as expressed in the gift of his Son and the pouring out of his Spirit.

We were created for life—life in close relationship with Abba and Jesus in the Spirit. The real life we were created for is a communion and oneness of being in which there is a mutual pouring out of and pouring into by each and every participant of God’s life. We make room for others as they make room for us. We make room for God as he has and does make room for us in Christ and by his Spirit.

It is the disruptions of this perichoretic life which we attend to during Lent. We may ask ourselves, “How am I participating in God’s life and love? Am I living in the truth of who I am as God’s child, made in his image? Does my life and how I live it orbit around myself, or am I keeping in step with the divine dance—receiving and giving—receiving what God pours into me and pouring it back out into God and others? In what ways should I turn away from myself and turn back to Christ and Abba, and out to those around me?”

The point of this contemplation is not to focus upon ourselves. If our examination of the life of Christ at work within us revolves around us and our failures, we have missed the point. This kind of self-examination only creates discouragement and defeat. It focuses on death and dying. And it does not attend to what really matters—the life of Christ at work within us by the Holy Spirit.

Our journey during Lent can echo Christ’s journey during his forty days in the wilderness. He was challenged by Satan to deny his identity as the Son of Man and to live out of his being as the Son of God. But Christ identified with you and me instead by choosing to live in total dependency upon his Abba by the Spirit.

This is our life. As Satan attempts to draw us away from this truth of our being, distracting us with all the ways we can live as gods and goddesses under our own steam, we can instead choose life. We can choose instead the eternal life Jesus spoke of which is the deep knowing of our Abba and the Son he sent. Instead of focusing on our failures and shortcomings, we focus on the reality Jesus stood in our place—his life for our life. We share in his perfect relationship with his Abba by the Spirit.

Instead of relying upon ourselves in self-centered living, we can live in total dependency upon Abba through Jesus in the Spirit. Satan and his ways of self-centered living are defeated foes. Death, evil, and sin may still be all around us, and still haunt the inner recesses of our mind and heart, but the true reality of our perfected humanity is hidden with Christ in God. There is life in the midst of death—hope in the midst of failure, sorrow, and defeat.

We need to attend to the signs of spring and ignore the overwhelming evidence of winter all around us. We need to walk by faith, not by sight. Christ is our life, and he lives within us by his Spirit. God is at work even now, and will not cease working to make all things new—in heaven, and on earth, and within us. And he will finish what he has begun—we have his word on this—and, thankfully, God always keeps his word. He is trustworthy.

Abba, thank you for your faithful and compassionate love. Thank you for your boundless grace expressed to us in the gift of your Son. And thank you for pouring into our hearts your precious Holy Spirit. Thank you for including us in your life through your Son in your Spirit. Grant us the grace to trust you will finish what you have begun in us, believing what you have in mind for us is far beyond our capacity to ask or imagine. May we leave winter behind and focus on spring, no matter how bleak things may look at the moment, through Jesus our Lord and by your Spirit. Amen.

“[Abraham] is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not. Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, ‘So shall your offspring be.’ Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised. This is why it was ‘credited to him as righteousness.’” Romans 4:17b-22 NIV