By Linda Rex
November 7, 2021, PROPER 27—One of the hazards to being a pastor is having to sit before God’s Word, letting it penetrate to the core of one’s being, while maintaining one’s ability to speak that Word to others. The Lord showed me years ago that when I read the Word, I must let him speak to me first by the Spirit through it, and then speak to the congregation. This means that the Word applies first to myself and then to those I am responsible for ministering to. I am often convicted by God’s message, cut to the heart and broken, but find I still have to preach that message in such a way that others may also experience God’s penetrating ministry. Thankfully, this is the work of Jesus Christ by the Spirit in me.
In the gospel passage for this Sunday, Mark 12:38–44, Mark brought up two significant and powerful lessons which were intertwined into a central theme—false religiosity contrasted with humble, sacrificial giving. First, Jesus spoke to the crowd, warning them about the scribes, whose ostentatious displays of religious observance hid hearts full of greed, pride, and self-aggrandizement. Secondarily, Jesus showed the profound difference between giving out of one’s abundance and giving out of one’s poverty.
On the one hand, the scribes, who were often the ones entrusted with the financial wellbeing of the widows and handled their legal affairs, many times worked it out so they were, through the temple, the beneficiaries of the widows’ livelihood. Those they were to protect and defend ended up being taken advantage of and made dependent upon others due to the scribes’ clever manipulation of their affairs. Even though the scribes feasted upon the adulation of the people, enjoying the notoriety of special greetings in the marketplace and the seats of prominence in the synagogue and banquets, and gave lengthy showy prayers, these scribes were facing acute condemnation due to the true state of their hearts. They looked great on the outside, but their inner beings desperately needed cleansed and restored.
Then, as Jesus sat and watched the people enter the women’s court in the temple and place money in the thirteen trumpet-shaped receptacles, he pointed out the profound difference between the size of the gifts given. On the one hand, the wealthy entered the temple and poured extremely large amounts of money into the boxes. What they gave was impressive and, no doubt, brought them admiration and praise for their generosity. But Jesus was not that impressed.
What caught Jesus’ eye was the widow who came into the area and went to place her gift in the receptacle. She, possibly a victim of the scribes’ graft and greed, poured the last two coins in her purse out into her hand. These two lepta, the smallest of the Roman coins, were all that she had left. But she placed them in the box. Jesus was deeply moved by this woman’s willingness to lay all she had at God’s feet, trusting he would care for her and provide for her. She did not think about how the money might be mismanaged or misused. She simply gave, from the heart, all that she had to God.
On both of these levels, we see that the central issue is a matter of the heart. Who has the heart Jesus is looking for? Obviously, the widow. She is the one who best resembles her Lord, the One who would soon lay himself down on the altar of sacrifice, offering all of himself in our place and on our behalf. Jesus shunned the notoriety, ostentation, and prominence that the scribes thrived upon. He preferred to be humble and self-effacing, displaying a servant’s heart throughout his life and ministry, willing to give it all up for our sakes.
We often struggle with the idea of the kind of generosity the widow displayed. It is instructive that her generosity provided a teaching moment for Jesus to use with his disciples. Some of us would say that she was very unwise, and should not have given her last bit of funds to the temple. Some of us would say that she would have been better off using those few coins to provide for herself in some way. But she seemed to understand something many of us struggle to understand and it is simply this—God knew exactly what that widow’s situation was, knew exactly what she needed, and was already working in that moment to provide for her and take care of her needs. Her security was not in her money, but in the God who was trustworthy, dependable, and faithful.
In 1 Kings 17:8–16, we read of when Elijah was told by God to go to Zarephath and find a certain widow. This widow was in dire straits, having only a little flour and oil left, enough for one last meal for her and her son. There was a famine in the land, so it was a real struggle for her to find anything for them to eat. Directed by God, Elijah asked the woman to give him a piece of bread before she fed herself and her son.
What was the widow to do? Logically, it would have been insane to give the last of what she had to the man of God simply because he asked for it. Why should she risk death by starvation any sooner than necessary?
But, as we see in this story, the woman did not put her faith in the oil and flour. She did not put her faith in her ability to stretch what little she had out as far as possible. She simply trusted that what Elijah said was true—that once she served him first, she would have a continuous supply of oil and flour from then on. She trusted in the Lord’s provision, even though what she had been asked to do didn’t make any sense at all.
God has a special place in his heart for widows and orphans. He knows how hard it is to hold everything together when it’s just you. He also understands the intensity of the temptation others face and fail to resist of taking advantage of the weakness, poverty, and defenselessness of these vulnerable ones, and he offers them his grace. And he sees the heartfelt self-sacrifice and service of those left at the mercy of others that so often exemplifies the heart of God expressed in his own self-offering in Christ.
Mark’s gospel message resonates within me on all levels, calling me to reexamine my heart and my motivations for what I do. Why do I get up each day and do the work of a pastor? Are my motives self-seeking or are they self-sacrificing? Do I depend upon myself or others for my security and worth, or do I simply trust in the love and grace of my heavenly Father, and in my kinsman-redeemer Jesus Christ to meet my every need? These are matters of the heart—and Jesus came to write God’s law and ways on our hearts, enabling us to be and do what does not come naturally to us. He is the One who with a pure heart, offered himself in such a way that each of us by faith can have his heart living within us by the Holy Spirit.
Today is a good day to pause and look at our loving Savior, asking him to renew by the Spirit his heart of humble service and self-sacrifice within us. We can practice his presence and trusting in his provision by praying a simple breath prayer. Breathe in: “Trustworthy Father;” breathe out: “I trust you.” Or, breathe in: “Jesus, pure of heart;” breathe out: “I rest in you.” May you find comfort and peace in the presence of the one who knows our hearts and loves us still.
Heavenly Father, thank you for caring so tenderly for us, and for reminding us of what really matters to you. Grant us the humble, serving, self-sacrificing heart of your Son. By your Spirit, may we worship and serve you whole-heartedly, for your glory and praise, through Jesus our Lord. Amen.
“Then Naomi her mother-in-law said to her, ‘My daughter, shall I not seek security for you, that it may be well with you?’” Ruth 3:1 (2–5, 4:13–17) NASB
“And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.” Hebrews 9:(24–26) 27–28 NASB
“In His teaching He was saying: ‘Beware of the scribes who like to walk around in long robes, and like respectful greetings in the market places, and chief seats in the synagogues and places of honor at banquets, who devour widows’ houses, and for appearance’s sake offer long prayers; these will receive greater condemnation.’ And He sat down opposite the treasury, and began observing how the people were putting money into the treasury; and many rich people were putting in large sums. A poor widow came and put in two small copper coins, which amount to a cent. Calling His disciples to Him, He said to them, ‘Truly I say to you, this poor widow put in more than all the contributors to the treasury; for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on.’” Mark 12:38–44 NASB
By Linda Rex
September 29, Proper 21— On the streets of Nashville I often see well-dressed people driving Mercedes, Jaguars, and BMWs at the same intersection with people in ragged clothing holding signs that say “homeless” or “help me”. At Good News Fellowship, we are often faced with the challenge, and the blessing, of helping those who cannot or will not help themselves.
One of the marks of a healthy community is the way it handles the radical difference between those who have and those who do not. The early Christian church handled these profound differences in a way which was counter to their Roman culture—a culture in which those who were wealthy were given a more elevated status than those who did not. It was not unusual for a wealthy person to sponsor or support someone less fortunate than themselves, but that person wasn’t normally elevated to a place of equal status with their benefactor. The believers in the early church, however, understood that in Christ, we are all equals, all members of one body.
God’s way of doing things is so different than ours. Today, when it comes to money and being rich, we often see extremes among people of the Christian faith. Wealth may be seen either as an evil to be rejected or as a sign of one’s favor with God because of one’s obedience and goodness. Either extreme is not how God meant us to view wealth. Wealth is given, the Word of God says, to be enjoyed, but also for the purpose of doing good and sharing with others.
Having wealth or nice things is great—it makes life pleasant and enables us to do a lot of things we could not do otherwise. But the problem with being rich is that often our focus turns away from the God who gives the wealth and blessings and turns to the riches themselves. People can get so absorbed in accumulating and maintaining their wealth, and enjoying it, that they miss the whole point of it all—they are a beloved child of a generous and loving heavenly Father, a dad who wants to share all of his blessings with them.
If we took the time to turn away from our abundance and wealth for a moment and to turn to Jesus, we would see a wealthy, abundantly blessed Son, who did not for a moment count any of his good stuff worth holding on to. We read in Philippians 2:5-11 how the Word of God, the divine Son of God, temporarily set aside the privileges of his divinity for our sake. He knew we would be and were caught in the poverty and darkness of our sin, and evil had us in its grip. Death was the result of our stubborn willfulness and pride. Because of this, he set it all aside to join us where we were to bring us to be where he was.
The one gift above all others the Son of God wished to share with us, which supersedes any physical blessing or gift he could give us, is the ability to participate in his perfect, intimate relationship with his Abba. He and the Father always have been, are, and always will be, one in the Spirit. This is the relationship we were created to participate in and which we seem to always trade in for the tangible things of this life.
In this culture, at least in this country today, we are surrounded with so much abundance, that it is hard to see beyond our human existence. We have so many human solutions to our problems that we lose site of the role God is meant to play in all of this.
We may believe we don’t really need God’s healing when we can go see a doctor, or a specialty surgeon, visit a hospital, or even see a psychotherapist. All of these are excellent ways to take care of our health, and yes, we should do them when we can, but what about starting the whole process with the one Being who has created us, given us life, and who can heal us, however others may or may not be involved in the healing process? Wouldn’t it be more important to have our heavenly Daddy with us through the whole circumstance, walking with us and guiding us, helping the doctors and nurses as they give us care?
Many people grew up in families where the only food available was eggs from the chickens, milk from the cow, and food from the garden. They survived quite well on the little that they had because they had an implicit faith in God and in his provision. Today if we don’t have our favorite foods on the table or in the fridge, we think we are starving. The blessings we have so easily become more important than our relationship with the God who provides them. What has happened to us that we have lost this simple connection between ourselves and God, and knowing that we are his beloved children and he is our loving Father?
What about filling our cupboards and refrigerators with food? I do meet people who are lucky to have one good meal a week. I rarely ever hear them say that they asked God for their daily bread—to take care of this simple need. Strangely enough, we often expect other people to take care of us rather than simply calling on and trusting in our Abba Father to provide. I’ve heard many stories from people over the years who told about how God provided for them in a variety of ways—often through other people, but without them being asked to do it—it was solely a work of the Spirit. Wouldn’t that build your trust in and love for your Abba if you saw him provide for you without you first asking other people to take care of you?
Getting back to my point, I see that we are so blessed with so much, but it is never quite enough. We experience life in this world as a glass half empty rather than half full when our focus is on what we do or don’t have rather than on the One who gives it to us to enjoy and to share. Jesus came so we could have life abundant—not with overflowing coffers of wealth, but with an abundant overflow of God’s love and grace and the ability to participate individually, and as brothers and sisters, in a personal relationship with our heavenly Father through Jesus in the Spirit.
By all means, we should enjoy those blessings God gives us. We can enjoy the benefits of living in America, experiencing an ease and pleasure so many in the world wish they could share in, and do so without guilt and shame. These are God’s gifts to us.
But God says to us that the greatest treasure of all is that which is stored up for us in heaven when we take the abundance we have and share it with those less fortunate than us. We, along with Jesus, join others in their poverty and darkness to bring them up into fellowship with us, into a place of equality and unity in our uniqueness. We share what we have been given, not because we are asked to or expected to, but because Christ is at work in us, in our hearts by the Holy Spirit, giving us a desire to share what we have been given with those around us and to share in our Abba’s generous heart toward his beloved children.
The divine life we are called into involves both receiving and giving. There is an ever-flowing pouring out and pouring into that are part of the perichoretic love of the Father, Son, and Spirit, and we are included in that life as we trust in Christ and follow the leading of the Spirit. All we have, all we are, we receive as a gift from Abba. Do we receive these gifts with joy and gratitude, as gifts from a loving Father? Do we bless our Abba with love and fellowship in response? And, today, how would Abba want us to share his abundant gifts with others? Are we being obedient to the Spirit’s promptings to share?
Dear Abba, thank you for all your many gifts and blessings, and most of all, for including us in your life with Jesus in the Spirit. Give us a heart of generosity and an understanding of the transience of physical wealth so we will hold these things loosely and freely share them with others. Keep our eyes on you and our hearts enraptured with your love, through Jesus our Lord. Amen.
“Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. Instruct them to do good, to be rich in good works, to be generous and ready to share, storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed.” 1 Timothy 6:17-19 NASB
See also Luke 16:19–31.
By Linda Rex
It’s been an interesting journey as I have participated with Good News Fellowship in caring for the community in which we located here in Nashville. I’ve experienced a wide spectrum of responses to sharing the gospel of Jesus Christ in word and deed. Some were expected, while others were very unexpected.
As a Christian in today’s culture, I have found that people have unspoken expectations of me. Because I am a Christian, they seem to believe I will be, or should always be, nice, friendly, and well-behaved—and I inevitably disappoint them. Many people assume because I am a Christian that I am examining them and their lives in detail so I can have something to criticize or put down—and I’m not.
As a Christian, many people say, I must never make anyone feel bad or tell them that they are wrong and must change—after all, they are free to do whatever they want—it’s a free country, right? But sometimes the most loving thing I can do is to bring to their attention something hurtful or dangerous they are doing to harm themselves or others.
Some people seem to believe that since I am a Christian, I’m obligated to help anyone who comes to me and asks for help, no matter what the circumstance or situation. If someone is in need or struggling, it is my responsibility to help them and give them whatever it is they ask for, no matter the cost to myself or the inconvenience it may be for me to help them, or that it might not be in their best interests for me to help them in that way.
Yet God calls us to be, as followers of Christ, generous and giving. We are to share all the gifts God has given us with others. We are to be compassionate, understanding and loving. We should be positive examples of “giving living”—by nature being generous with all God has given us as our participation in Christ’s own generosity.
The fundamental thing is, we are not created as human beings to have a life centered around our own selves. Self-centered living destroys relationships. A self-centered person expects people to orbit around them as they slowly drain people’s energy and heart out like a black hole consumes the stars around it. When we center our lives and other people’s lives about our own needs, desires, and plans, we become more and more selfish, cold, and calculating.
Now, speaking for myself, I recognize there are times when I am self-centered and do not even realize this is what is going on. How disconcerting to walk away from a situation or conversation and realize I have made myself the center instead of keeping Christ and others at the center! These types of realizations keep each of us humble and dependent upon God’s grace and the patience of those near and dear to us.
If we want to be followers of Christ, though, we need to be attentive to these nudges of the Spirit and realign our center to where it should be—in Christ. It is important to be attentive to what the Spirit is saying in each moment and to follow Christ’s lead in our generosity because if we focus on ourselves, we will come up empty. God is the source of all things, including the capacity to be generous and giving, especially when we do not have the energy, resources, or heart to give.
A life centered in Christ is a life which draws its sustenance and well-being from the Source of all things, our Abba. When we are drawing our life from the Life-giver, we will find that our life and our being will be enriched and grow. If we are drawing our life from within ourselves or from the other people in our lives, we will eventually find ourselves frayed, worn-out, and exhausted, and our relationships in shambles.
This is also the case when it comes to our giving. Our generosity must have its roots in Jesus Christ himself. He is the one who came into our humanity, laid down his life, died our death, and rose again on our behalf and for our sake. He set aside the benefits and privileges of his divinity to live within our humanity, even though it cost him his human life. There is a fundamental generosity in the being of God which is rooted in God’s very nature as love.
First, and foremost, God in Christ is the center around which everything in this cosmos orbits and from which everything draws its life. Giving to others and being a giving person must begin with this center. Our center, the center of every part of our being and our life, is in Christ. It is not in ourselves or anyone else. What we do in our lives comes out of who we are, and who we are must be and is based in Christ as the perfect image-bearer of God himself, and the Source of all things.
So fundamentally at the core of our being, because we are made in our Generous and Giving God’s image to reflect his likeness, we are generous and giving people. Our lives, then, are centered around generosity because we are, in Christ by the Spirit, full of a heart of generosity. We recognize all we are and all we have has their source in God himself, and everything in this cosmos, including us and all we think we own, belongs to him.
This true humility with regards to our existence enables us to be open-handed and free with all we have been given since we realize it all came to us as a gift. Even if we worked hard to earn our resources, we recognize and admit that even the ability to earn a living came from the One who gave us the opportunity and capacity to do the work we are doing. There is no holding back what we have been given when we are in the position to help another who is in need or to further the work God is doing in this world to share the good news of Jesus Christ.
But this doesn’t automatically mean we give to every person in every situation without attention to the wisdom of doing so. Yes, we need to be putting our resources to work to further God’s agenda in the world and to spread his gospel. Yes, we should always be generous and giving to those in need. But sometimes the better gift is not to give at all, but to enable that person to trust God to meet their needs in another way.
Maybe we are hindering God’s work in their lives by just giving them cash when we need to be giving them our time and attention instead. Perhaps rather than just giving them our resources, we should be helping them learn what is needed so they can provide them for themselves. These are complicated issues which must be guided by the Word of God and the Spirit, and wisdom.
There is plenty in this world but too often we do not see our plenty as a resource to accomplish Jesus’ mission in this world or to provide for others so they might have what we have. Granted, we’re not all able to share—some of us are the needy as well. But even the needy have something to offer others. We all can share and give, when we draw upon the infinite resources of our generous and giving God, recognizing whatever we have has been given to us as a gift from him to share with others. This is the perichoretic life.
Dear Abba, thank you for being so generous with us, giving us all we need for life and godliness, and for giving us your very best in your Son and in your Spirit. Grant us the grace as you give us the resources to always be generous with others and share diligently in your ministry to this broken and hurting world. In your Name, amen.
“But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also…. For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich…. For this is not for the ease of others and for your affliction, but by way of equality—at this present time your abundance being a supply for their need, so that their abundance also may become a supply for your need, that there may be equality;…” 2 Corinthians 8:7, 9, 13-14 NASB
by Linda Rex
This week I was reading an article about the recent upswing in homicides which has been happening in our church neighborhood. Although it’s hard to know exactly what is sparking this upswing in these individual events which don’t seem to have any tie to one another, the article made an interesting observation: “…most shootings are not completely random. If you look closely, they’re often fallout of interpersonal conflict that can go back and forth over months or even years.” ( See http://nashvillepublicradio.org/post/homicides-spike-east-nashville-precinct-its-commander-looks-answers#stream/0 )
Everywhere I look I am beginning to see and sense a deep sense of rage underlying people’s response to politics, relationships, and even stopping too long at a red light. It seems to me that we are growing into a generation who do not know how to have healthy relationships or how to handle conflict in healthy ways. It’s so much easier to defriend someone on Facebook than to have a difficult conversation in which healthy limits are set and respected by each person involved.
But there is a reality we cannot ignore and it is that in spite of all our efforts to create an orderly, safe society, we cannot create one by simply legislating right behavior and enforcing laws. I believe there is a fundamental disconnect between our desire to be free individuals who can make our own choices and live our own agenda, and the reality of living in community. This is because living in loving, respectful community requires a change in our being, not just in our doing. And that is the issue.
We have, whether we want to admit it or not, an inner drive to be our own masters and in control of what we do and don’t do. We also want to be free to live uninhibited by rules or the control of another human being—unless of course, giving that control over to another person allows us to feel in control of our safety and peace. We want to be free to do what we want, when we want, how we want, without God (if we believe there is one) or anyone else telling us otherwise.
The problem with this type of freedom and control is, we live in a world with millions of other people who also have this same desire for freedom and control. When one person’s desires and plans clash with another’s—we have conflict. When one group’s agenda clashes with another group’s agenda, we end up with war. And this is not what we were created for.
Such an intense desire to be free and rulers over our own lives is not necessarily an evil thing in and of itself. In many ways it is a reflection of the God in whose image we were created. God has given us this world and our lives to be responsible for—they are ours to care for, use responsibly, and to share with others. And we need to be doing those things. And God, in his being, is fully and completely free. We reflect that.
But we need to realize God’s freedom is not the type of freedom we believe we were created with and for. This is a different kind of freedom from just doing what you want, when you want, and how you want. God’s freedom is held within his real existence as a Being who lives in other-centered love. The Word of God who came into our human flesh revealed to us a God who is Father, Son and Spirit and who lives in a relationship of equality, diversity and unity which the church fathers would later call circumincession or perichoresis.
These are interesting terms. The first one, circumincession, was used to express an ongoing movement of pouring out from one into another and receiving in return. If we were to give this some consideration, we would realize we as human beings, made in the image of this God, were designed to be other-centered persons who live in a constant existence in which we pour out from ourselves into others so we may receive that which is poured out into us. This constant pouring out and receiving is a movement which exists within true loving community.
A misguided sense of personal freedom shortcircuits true community. When a person turns away from those around them and seeks only to receive and not to give, this kills healthy relationship. The natural give and take which should occur between people cannot because there are walls between them, or there is abuse, neglect, indifference—you name it. We do all these things to one another because we are broken. And we find ourselves unable or unwilling to live together with others in the mutual submission, the compassion and understanding, and the mutual giving and receiving we were created for.
In my opinion, we do not need more rules to live by. Rules just create in us a desire to break them or to beat other people over the heads with them. We don’t need more legislators or enforcers. What we need is to realize and live out the truth of what God meant for us to be from the beginning. We need a deep realization of who we are, and whose image we were created to reflect, and to begin to live out of this center or core in our being.
God created us with good hearts, to live in loving relationship—this is the truth of our being. When we don’t live in this way, we are miserable and we make everyone around us miserable too. It seems we choose to live in misery, and God knew that wasn’t what we were created for. So he came himself in Jesus and allowed us to dump on him all the rage and evil of our broken humanity. And in doing so, he restored our broken humanity.
God’s purpose in allowing what we did to Jesus was to provide each one of us with the capacity for true humanity again. God gives us through his Son Jesus and by his Spirit what we really need—a change of heart and mind. We need a change of being which will drive a change in our doing. We need to be transformed by grace. So God in Jesus Christ made a way.
When a person comes to themselves—i.e. realizes they are not living as they were created by God to live, and not being the person they were created by God to be—it is a humbling experience. And I think God intends us to come to this place over and over in our lives, not so we can beat ourselves up, but so that we will face our need for him to heal, transform and renew us, and so we will invite him to enter in and begin to create in us anew the capacity for true, healthy relationship with God and with the people in our lives.
This is the whole purpose of the gift of the Spirit at Pentecost. The Spirit creates true community among all people, because all people have been included in Christ’s life, death, resurrection and ascension. The Spirit can be resisted, rejected, and even quenched, but this gentle Dove works diligently to resolve differences, to renew relationships and to heal wounded hearts. The Spirit can be invited to stay or be ignored. Either way, the Spirit is still present and at work—it is our experience of God’s presence which is unfelt or felt.
When we open ourselves to the Spirit’s work, we experience the reality that Christ is here in the midst of us, drawing each and every one us together into loving community. I am more and more convinced each day what we really need in our neighborhood, and throughout our world, is for God by his Spirit to breathe new life into each of us.
Darkness and evil will continue to resist the Spirit of life and truth. But in time Light will drives away the darkness, for darkness is merely the absence of light. Those who live and walk in the Light of God’s love and grace need to be willing to share in the sufferings of Jesus—for truth and grace are always resisted in some way. May we have the strength and wisdom to continue to demonstrate in a real way in spite of resistance and opposition what it means to live in loving community, and to suffer for the sake of love and grace, through Jesus our Lord, and by his Spirit.
Abba, thank you for the gift of your love, truth and grace. Thank you for rescuing us from evil, sin and death through your Son Jesus, and for sending us your Spirit so we could begin to recognize and experience true community. We pray you will breathe your Life into our neighborhood and indeed our world so we can live once again in the love and fellowship we were created for. Drive out the darkness with your Light. Enable us to experience the truth of the perichoretic life we were created for. In your Name Jesus we pray. Amen.
“You, however, did not come to know Christ that way. Surely you heard of him and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.” Eph 4:20–24 NASB
By Linda Rex
Last Saturday I held the Sharing God’s Love women’s retreat at my home. It was a small gathering—altogether there were nine of us who participated. I have limited space in my downstairs, so it was a tight squeeze for everyone to have a place to sit, especially around the dining table at lunchtime. But we did it, and I believe we all had a good time together.
We began our event with an icebreaker where we shared some things we didn’t know about each other. Then we moved into contemplative prayer where we invited the Holy Spirit to show us areas in our hearts and lives where God would like to bring healing and transformation. We wrote these things down as God showed them to us.
I talked briefly about the spiritual discipline of inner-healing prayer and how God uses it to bring healing and renewal in each of our lives. I used as a reference the book The Handbook of Spiritual Disciplines by Calhoun. The ladies then split up into pairs and prayed for one another, specifically keeping the concerns in mind God had showed them earlier. I saw tears and heard laughter. It was a moving experience for those involved.
We paused to have lunch together, and then I began the afternoon session. I read Acts 2:42-47 and showed how what we had done so far that day was like what the early church experienced shortly after Pentecost. We had spent time hearing the Word of God, we had prayed together, and had fellowshipped and shared a meal together. They each had received a small gift. The ladies had also each brought an item to the event to give away, and put it in one of the baskets we would be giving away to some of our Community Café visitors in February.
During the afternoon session we continued in the spirit of the early church and created something to give to others. We began making Valentine’s Day cards using some templates and precut items Pat and I had made earlier in the week. Some wrote messages on the cards, others just pasted scriptures and greetings on the cards. It was all a simple project. We ended up with about 65 cards to give away.
We split these cards up between two people. Teresa would be taking some to the nursing home where her mother was, and Valinta would be giving some away at work. Our goal is to have them return and report to the church the way the early apostles would do after a trip sharing the gospel. So, we all gathered hands and prayed for Teresa and Valinta and God’s blessing on their efforts to share the message of God’s love with all those who received the cards. We followed this with communion and a benediction.
We had hosted one of these two years ago at Mercy Convent here in Nashville. That had been quite a different experience since we had the use of the chapel, the porch and the grounds during that event. But no matter the location, gathering together to share in spiritual community in this way is often healing, and creates a sense of refreshment and renewal.
I believe there is something significant which is lost when we do not slow down long enough to experience renewal with others. I’m afraid we are often so busy being individuals with our own plans and agendas, we don’t have time or even the desire to sit and be silent, or to share important parts of ourselves with others who can pray with us and for us, and be a part of helping us to heal and to be renewed.
The irony about this event, in my experience, was what happened afterwards in my own personal life. As a pastor, often we are the ones hosting these types of sessions, and we are not always the participants. Because this is the case, we don’t often experience the renewal others experience while participating in them. We had an uneven number of ladies on Saturday, so when we split into pairs to pray, I sat out. I prayed silently while they were praying, but did not specifically participate in the inner-healing prayer.
Indeed, God had brought a particular thing to my mind during the contemplative prayer session, but I held onto it, thinking the Lord and I would work it out together later. I would have some downtime later, and we would talk about it then. And God did address it with me, but not as I expected.
The next day I had a busy day at church. I not only played keyboard in the band during worship, but I also preached. That is draining enough, but I also had a meeting following the service which I felt was very important. So by the time I left the church building and headed home, this introvert was pretty drained.
I got into the car and started up the road. I vaguely realized I needed gas for the car, so I started looking for the brand of gas I prefer to use. And I just started driving, and driving, and driving. I finally realized I was just driving absentmindedly, and stopped to fill the tank. I had not realized how overcome with grief I was until that moment when I felt I could just keep driving and not look back.
I wasn’t really very far from home, so I went there, parked the car, and called one of my team members. I explained what had happened and asked her to pray for me. And as she prayed, I cried. God had called me into inner-healing prayer in spite of my neglect of it at the retreat. God knew I was grieving and needed to grieve, but also knew I needed to grieve with someone. God works healing within the context of relationships, whether we like it or not.
It’s tough to let go of our rugged individualism and humble ourselves enough to confess our brokenness and need to someone so they may pray for us and we may be healed. But this is what God encourages us to do (James 5:16). This is extremely difficult to do in a culture where such spiritual, emotional intimacy is mistaken for other types of relationships, but it’s what we were created for. God did not intend for us to live as islands—we were created for deep, close, loving relationships with him and with one another.
If I might share this piece of encouragement—find a safe person who you feel you can trust, and who loves the Lord, and ask them to pray with you and for you. Don’t keep your grief, struggles, and brokenness to yourself. If you don’t have one, begin seeking one out, asking God for direction and wisdom. God never meant for you to carry this all alone. And if I might help, I would be more than happy to pray with and for you—just ask.
Abba, thank you for surrounding us with caring people who are willing to pray for and with us when we are in need. Make us more aware of the love which you have placed in our lives—show us how you share your love with us day by day through all the caring relationships we participate in. If we do not have these, then Lord, I pray—shower us with your love. Without you, and without one another, we are truly lost. Thank you for your faithful love, through Jesus and by your Spirit, we pray. Amen.
“They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.” Acts 2:42–47 NASB
by Linda Rex
I was mulling over the Christmas tradition of gift giving and a question came to my mind as to the difference between getting a gift and receiving a gift. Are these two acts the same? Are these expressions synonymous?
It seems that the whole Santa tradition here in America has become more and more a commercial enterprise rather than the fairy tale it started out as. When I hear people talk about Christmas for their kids I hear a lot of anxiety about being able to get the presents their children want and whether or not they will be in hock for months on end because of what they spent on those presents. Some people who are not financially savvy will spend their rent money or bill money on presents for their kids just because they want them to have Christmas (Nevermind that their electricity is turned off for the next three months of winter!).
As a child sits on the mall Santa’s knees the jolly fellow in red and white will ask him or her what the child wants for Christmas. If the child is not too shy, he will receive a litany of hopeful expectations of presents. Whether or not the child will receive those presents, unfortunately (Santa unbeliever that I am) will depend pretty much on the parents’ budget and the thoughtfulness of grandparents and others. The child really doesn’t have a whole lot of control over what is going to show up in his stocking or under the Christmas tree.
Sometimes I think the whole process would be a lot healthier and happier if children and adults alike not only understood the nativity and the gift of the Christ child, but also understood that there is a difference between getting what we want and receiving what is given.
In getting what we want, we are an essential part of the process. We get to decide what we want. We get to decide what’s important to us and what matters most to us. We get to make a list of all the things we think are essential to our life and happiness.
In receiving, we really are not a part of the process at all except in that we reach out and receive what is given. We don’t really have a say in what we receive—we just receive it and make it ours. It becomes essential to us when we receive it in gratitude and put it to use.
In M. Craig Barnes book “Sacred Thirst”, the author tells about the Asian custom of gift giving and receiving that is always done with two hands. He explains that there is a moment in this act of giving when both the giver and the receiver share the gift. He draws upon this image as he reminds us of “the two hands of God”, the incarnate Jesus Christ and the Holy Spirit. In giving us Jesus and the Holy Spirit, God gives us himself. All we are asked to do is to receive with open hands the gift that was and is given.
To receive God through Jesus and in the Spirit means that we need to come with empty hands. We need to shred our Christmas wish list of expectations and receive what God has given with humble thankfulness for God’s grace and generosity. We need to give up our insistence that what’s in the stocking and under the tree is what we think we need to have for our life and happiness. We need to stop eating from the tree of good and evil and start eating from the tree of life.
This is another reason it is a good idea to teach children the story of the coming of God in human flesh in the person of baby Jesus. Santa can also be a fun story to tell, but personally I chose instead to tell the story of Kris Kringle who was generous in heart and gave to the poor children who had nothing and were grateful to receive whatever he gave.
This is a picture of you and me, the spiritually poor and needy, longing to have the deep needs of our heart and soul, as well as our body, fulfilled. We come to God with open hands and hungry souls and he generously gives us all we need for life and godliness.
It also teaches us to reach out to others with all God has given us and to freely fill their empty hands with his love and grace, and whatever other needs we may see. When we toss aside all our preconceptions of what God is doing and will do, and receive full what he is offering—himself in Christ through the Spirit in intimate relationship, moment by moment—we will never be the same. Because we will be living out Christmas all year round.
God has given us himself in Jesus Christ in his life, death, resurrection and ascension, and continues even now to pour himself out to us in the Holy Spirit. We can live as though none of this is true and continue to work to get the things we want and think we need all on our own—trying to fill the thirst of our soul in our own way. Or we can let go of all our expectations and receive the gift God has given—new life in Christ through the Spirit.
May your New Year be full of God’s love, truth and grace!
Thank you, Father, for the beautiful and generous gift you have given us of yourself in Jesus Christ and in the Holy Spirit. Grant us the grace to let go of all the expectations and desires that consume our attention and to receive with open, empty hands your perfect gift. Throughout this new year and into the future, pour into us your new life, hope, joy, and peace. You are all we need. Amen.
“After coming into the house they saw the Child with Mary His mother; and they fell to the ground and worshiped Him. Then, opening their treasures, they presented to Him gifts of gold, frankincense, and myrrh.” Matthew 2:11 NASB
by Linda Rex
It struck me this morning that God has this thing about creating leftovers. He doesn’t just provide in times of need. He often does it in such a way that there are plenty of leftovers for another day.
I think this must be his way of reminding us that he’s got it all under control and that we don’t need to fear that we’re going to run out somehow. I think, at least from my personal experience, that we tend to think God only gives just enough for what we need each day. He does that at times, it’s true. But many times he overflows us with plenty just as an outpouring of his love for us.
This morning I was reading about Jesus feeding five thousand people with five loaves of bread and two fish. I was reminded that this wasn’t the first time God fed a crowd with a very small amount of food. And to top it all off, there were plenty of leftovers both times.
In the Old Testament we find the story of Elisha the prophet, who along with a large crowd of disciples was dealing with the reality of a famine in his land. Typically a prophet or a teacher like Jesus did not have the means to feed or support his disciples. It was more appropriate that the disciples provide for the one who was instructing them in spiritual matters.
So a man came to Elisha and gave him what the Torah commanded—firstfruits—a precious gift in that time of famine. Twenty loaves of barley and fresh ears of grain—but for a hundred people? And yet God blessed and multiplied that gift and there was plenty left over. From one man’s obedience, another man’s faith, and the power and blessing of God Almighty, came an abundance for many with plenty leftover for the future.
I wonder if the disciples of Jesus’ day gave any consideration to this story when Jesus suggested that they feed the multitude. Since it wasn’t the teacher’s role to feed his disciples, Jesus was showing a hospitality that was unexpected. The disciples’ incredulity was evident. I can almost hear them say, “Are you kidding, Jesus?”
I imagine Jesus must have really enjoyed the experience of providing for a hungry crowd, watching with amusement and pleasure as their hearts and eyes filled with wonder at the miracle occurring before them. How tickled he must have been as the disciples who were so worried about tomorrow’s meal found in the end that there was a full basket for each of them to carry. What joy Jesus must have taking in providing, not just for their daily needs, but also an abundance for their future needs.
How much more so, does the God whom Jesus most perfectly reflects, want to do the same for you and me? Sure, there are times when we just have to depend on him daily and grow in our faith, trusting him to provide moment by moment. But aren’t there also many times in our lives, if we would just stop long enough to see and to be grateful, that God just rains down the blessings? When he pours out more than we can really take in?
Perhaps you are standing there today with a single loaf and a piece of fish and wondering how you are going to feed your family. You’re stressing out because you are behind on your bills and new problems keep stealing what funds you do have. Well, that’s where Jesus comes in.
It’s helpful to see Jesus as being the same today as he was in that secluded place with the multitudes. He still has a heart of compassion and an ability to provide so abundantly that there are plenty of leftovers. He just asks us to have a seat, to be still, and to trust him to multiply our loaf and fish so that our need will be more than met.
It’s also helpful to realize that Jesus didn’t do this all the time. We only have a couple of episodes recorded for us when he actually fed a crowd. But it seems that his disciples were always fed and cared for, the bills were paid, the taxes turned in on time (even though it took a little fishing first to come up with the required coin, Matt 17:27). When we walk with Jesus day by day, he takes care of us, and many times more abundantly than we could ever ask or imagine. (Eph. 3:20) God provides and he also doesn’t seem to mind leaving behind some leftovers.
Generous Father and Gracious Jesus, thank you for all you provide by your Spirit day by day and moment by moment. Thank you that you give freely and with such love that we are at times overwhelmed by your goodness. Fill us with the faith we need to trust you in times of scarcity and want. And grant us the grace to just as freely and in faith offer all that we have to others, trusting you to make up the difference and to provide the leftovers. In Jesus name. Amen.
“Now a man came from Baal-shalishah, and brought the man of God bread of the first fruits, twenty loaves of barley and fresh ears of grain in his sack. And he said, ‘Give them to the people that they may eat.’ His attendant said, ‘What, will I set this before a hundred men?’ But he said, ‘Give them to the people that they may eat, for thus says the LORD, “They shall eat and have some left over.”’ So he set it before them, and they ate and had some left over, according to the word of the LORD.” 2 Kings 4:42–44 NASB
“Ordering the people to sit down on the grass, He took the five loaves and the two fish, and looking up toward heaven, He blessed the food, and breaking the loaves He gave them to the disciples, and the disciples gave them to the crowds, and they all ate and were satisfied. They picked up what was left over of the broken pieces, twelve full baskets.” Matthew 14:19–20 NASB