sharing
Giving Living
By Linda Rex
It’s been an interesting journey as I have participated with Good News Fellowship in caring for the community in which we located here in Nashville. I’ve experienced a wide spectrum of responses to sharing the gospel of Jesus Christ in word and deed. Some were expected, while others were very unexpected.
As a Christian in today’s culture, I have found that people have unspoken expectations of me. Because I am a Christian, they seem to believe I will be, or should always be, nice, friendly, and well-behaved—and I inevitably disappoint them. Many people assume because I am a Christian that I am examining them and their lives in detail so I can have something to criticize or put down—and I’m not.
As a Christian, many people say, I must never make anyone feel bad or tell them that they are wrong and must change—after all, they are free to do whatever they want—it’s a free country, right? But sometimes the most loving thing I can do is to bring to their attention something hurtful or dangerous they are doing to harm themselves or others.
Some people seem to believe that since I am a Christian, I’m obligated to help anyone who comes to me and asks for help, no matter what the circumstance or situation. If someone is in need or struggling, it is my responsibility to help them and give them whatever it is they ask for, no matter the cost to myself or the inconvenience it may be for me to help them, or that it might not be in their best interests for me to help them in that way.
Yet God calls us to be, as followers of Christ, generous and giving. We are to share all the gifts God has given us with others. We are to be compassionate, understanding and loving. We should be positive examples of “giving living”—by nature being generous with all God has given us as our participation in Christ’s own generosity.
The fundamental thing is, we are not created as human beings to have a life centered around our own selves. Self-centered living destroys relationships. A self-centered person expects people to orbit around them as they slowly drain people’s energy and heart out like a black hole consumes the stars around it. When we center our lives and other people’s lives about our own needs, desires, and plans, we become more and more selfish, cold, and calculating.
Now, speaking for myself, I recognize there are times when I am self-centered and do not even realize this is what is going on. How disconcerting to walk away from a situation or conversation and realize I have made myself the center instead of keeping Christ and others at the center! These types of realizations keep each of us humble and dependent upon God’s grace and the patience of those near and dear to us.
If we want to be followers of Christ, though, we need to be attentive to these nudges of the Spirit and realign our center to where it should be—in Christ. It is important to be attentive to what the Spirit is saying in each moment and to follow Christ’s lead in our generosity because if we focus on ourselves, we will come up empty. God is the source of all things, including the capacity to be generous and giving, especially when we do not have the energy, resources, or heart to give.
A life centered in Christ is a life which draws its sustenance and well-being from the Source of all things, our Abba. When we are drawing our life from the Life-giver, we will find that our life and our being will be enriched and grow. If we are drawing our life from within ourselves or from the other people in our lives, we will eventually find ourselves frayed, worn-out, and exhausted, and our relationships in shambles.
This is also the case when it comes to our giving. Our generosity must have its roots in Jesus Christ himself. He is the one who came into our humanity, laid down his life, died our death, and rose again on our behalf and for our sake. He set aside the benefits and privileges of his divinity to live within our humanity, even though it cost him his human life. There is a fundamental generosity in the being of God which is rooted in God’s very nature as love.
First, and foremost, God in Christ is the center around which everything in this cosmos orbits and from which everything draws its life. Giving to others and being a giving person must begin with this center. Our center, the center of every part of our being and our life, is in Christ. It is not in ourselves or anyone else. What we do in our lives comes out of who we are, and who we are must be and is based in Christ as the perfect image-bearer of God himself, and the Source of all things.
So fundamentally at the core of our being, because we are made in our Generous and Giving God’s image to reflect his likeness, we are generous and giving people. Our lives, then, are centered around generosity because we are, in Christ by the Spirit, full of a heart of generosity. We recognize all we are and all we have has their source in God himself, and everything in this cosmos, including us and all we think we own, belongs to him.
This true humility with regards to our existence enables us to be open-handed and free with all we have been given since we realize it all came to us as a gift. Even if we worked hard to earn our resources, we recognize and admit that even the ability to earn a living came from the One who gave us the opportunity and capacity to do the work we are doing. There is no holding back what we have been given when we are in the position to help another who is in need or to further the work God is doing in this world to share the good news of Jesus Christ.
But this doesn’t automatically mean we give to every person in every situation without attention to the wisdom of doing so. Yes, we need to be putting our resources to work to further God’s agenda in the world and to spread his gospel. Yes, we should always be generous and giving to those in need. But sometimes the better gift is not to give at all, but to enable that person to trust God to meet their needs in another way.
Maybe we are hindering God’s work in their lives by just giving them cash when we need to be giving them our time and attention instead. Perhaps rather than just giving them our resources, we should be helping them learn what is needed so they can provide them for themselves. These are complicated issues which must be guided by the Word of God and the Spirit, and wisdom.
There is plenty in this world but too often we do not see our plenty as a resource to accomplish Jesus’ mission in this world or to provide for others so they might have what we have. Granted, we’re not all able to share—some of us are the needy as well. But even the needy have something to offer others. We all can share and give, when we draw upon the infinite resources of our generous and giving God, recognizing whatever we have has been given to us as a gift from him to share with others. This is the perichoretic life.
Dear Abba, thank you for being so generous with us, giving us all we need for life and godliness, and for giving us your very best in your Son and in your Spirit. Grant us the grace as you give us the resources to always be generous with others and share diligently in your ministry to this broken and hurting world. In your Name, amen.
“But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also…. For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich…. For this is not for the ease of others and for your affliction, but by way of equality—at this present time your abundance being a supply for their need, so that their abundance also may become a supply for your need, that there may be equality;…” 2 Corinthians 8:7, 9, 13-14 NASB
Bound Together in Community
By Linda Rex
The door to my bedroom opened. In walked my daughter’s dog. She headed straight for the bed and jumped up on it. Rather than curling up at the foot of the bed as she often does, she curled up right next to me so her side was pushing against my body.
It seems my daughter’s dog understands better than we do sometimes the need for physical connectedness. She knows by instinct the need for relationship and belonging.
It is too bad we are often so busy pushing one another away or protecting our space, we end up alone and disconnected. We prefer our independence rather than understanding and living in the truth we are all interdependent. We cannot and should not live as separate satellites. This was not God’s intent when he created us.
I think it is interesting that when we pack ourselves together in big cities, people become more and more disconnected. We find ways to hide from each other and to protect ourselves from being harmed. We isolate ourselves and then wonder why we are lonely and depressed.
I was reading an online article this morning about these utopic wellness communities which are being created. They are places where people live together in natural and wholistic communities where their environment is kept as close to nature as possible, and in which people live together and interact together in a community life.
Unlike the inner city, such a community leaves room for people to interact with nature as well as with one another. There is space to just be out and free, rather than concerned about one’s safety and one’s belongings.
I first felt this sort of freedom when I moved to southeast Iowa many years ago. The place I moved to was out in the midst of rural Iowa where any city of any size was about half an hour to forty-five minutes away. Leaving the back door unlocked was the norm, and taking a walk in the woods was a normal daily occurrence when the weather was nice and one wasn’t working. Letting the kids roam at will in the outdoors was a just a part of everyday life.
I noticed a couple of things when I first moved there. The first and most immediate was a sense of relaxation, of rest. I was not in a constant state of subtle inner anxiety. I could just be. The self-protective angst of the big city was not necessary in the same way anymore.
The second thing I noticed and had a hard time getting my mind around, was how everyone knew everyone else. Relationships in a small community were the norm, not the exception. It seems if you didn’t open up and be friendly with your neighbors, that was more of a reason for talk than if you did.
The sense of community all of us long for is a precious commodity. Not all of us have the financial resources or the ability to move to some place which can be more conducive to such a way of life. But we can learn to live in community right where we are. We can learn to live in the rest and freedom of knowing we are included and held in God’s love and life.
In creating the Body of Christ, the Church, Jesus created a community where people who are sharing in God’s love and life are brought together into relationship. The work of the Spirit brings people to faith in Christ and binds them together in spiritual family. The Church then becomes a place of rest where people can grow in their relationship with God and one another, and can find themselves in a “safe” place. This is what the Body of Christ is meant to be for God’s people.
The Body of Christ is also meant to be a safe haven for those buffeted about by this world—a place where they can encounter the Lord Jesus Christ and experience a little bit of the kingdom of God on earth, and the love of God expressed in and through his people.
When someone enters the door of our fellowship hall or our chapel upstairs, they should feel as though they could come in and snuggle up against us, trusting we will not kick them out the door. This requires a lot of grace and understanding. It requires being able to set healthy limits on what we can do and can’t do as far as our behavior toward one another. The house of God is meant to be a place of order, of peace, and a place of worship—but also a place of welcoming, understanding, and grace.
In Christ, the kingdom of God was initiated here on earth. Over the centuries, the Church of Christ has taken on different forms and shapes. But the one identifying factor we can all cling to is that the Church is meant to be a reflection of the very nature and being of Jesus Christ himself. The Church is his hands and feet in a dark world. The Church is a place of hospitality and welcoming when all other doors are shut.
The Church is never meant to be a place of hurtfulness, abuse, or rejection. It is never meant to be a place of separation, cliques, or snobbery. When we find ourselves treating people in these ways, it is time for us to rethink who we are. As God’s children, made in his image, we all gather at the table to share the abundance of his goodness and love. May we never forget the blessings and benefits of sharing in his divine community, and let us never fail to share them with others.
Lord, I thank you for all you have done and all you are doing now, and all you will do, to bring us together into one body in Christ by your spirit. Open our hearts to the truth of our inclusion in your community of faith. Grant us repentance and a change in our way of living so we will begin to experience and live in the truth of how you created us to be as your children. Do continue to work to tear down the walls between us and to create places of community, peace and unity in our world, through Jesus Christ our Lord and by your Spirit. Amen.
“A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.” John 13:34-35 NASB
Sharing God’s Love Builds Bonds
By Linda Rex
Last Saturday I held the Sharing God’s Love women’s retreat at my home. It was a small gathering—altogether there were nine of us who participated. I have limited space in my downstairs, so it was a tight squeeze for everyone to have a place to sit, especially around the dining table at lunchtime. But we did it, and I believe we all had a good time together.
We began our event with an icebreaker where we shared some things we didn’t know about each other. Then we moved into contemplative prayer where we invited the Holy Spirit to show us areas in our hearts and lives where God would like to bring healing and transformation. We wrote these things down as God showed them to us.
I talked briefly about the spiritual discipline of inner-healing prayer and how God uses it to bring healing and renewal in each of our lives. I used as a reference the book The Handbook of Spiritual Disciplines by Calhoun. The ladies then split up into pairs and prayed for one another, specifically keeping the concerns in mind God had showed them earlier. I saw tears and heard laughter. It was a moving experience for those involved.
We paused to have lunch together, and then I began the afternoon session. I read Acts 2:42-47 and showed how what we had done so far that day was like what the early church experienced shortly after Pentecost. We had spent time hearing the Word of God, we had prayed together, and had fellowshipped and shared a meal together. They each had received a small gift. The ladies had also each brought an item to the event to give away, and put it in one of the baskets we would be giving away to some of our Community Café visitors in February. 
During the afternoon session we continued in the spirit of the early church and created something to give to others. We began making Valentine’s Day cards using some templates and precut items Pat and I had made earlier in the week. Some wrote messages on the cards, others just pasted scriptures and greetings on the cards. It was all a simple project. We ended up with about 65 cards to give away.
We split these cards up between two people. Teresa would be taking some to the nursing home where her mother was, and Valinta would be giving some away at work. Our goal is to have them return and report to the church the way the early apostles would do after a trip sharing the gospel. So, we all gathered hands and prayed for Teresa and Valinta and God’s blessing on their efforts to share the message of God’s love with all those who received the cards. We followed this with communion and a benediction.
We had hosted one of these two years ago at Mercy Convent here in Nashville. That had been quite a different experience since we had the use of the chapel, the porch and the grounds during that event. But no matter the location, gathering together to share in spiritual community in this way is often healing, and creates a sense of refreshment and renewal.
I believe there is something significant which is lost when we do not slow down long enough to experience renewal with others. I’m afraid we are often so busy being individuals with our own plans and agendas, we don’t have time or even the desire to sit and be silent, or to share important parts of ourselves with others who can pray with us and for us, and be a part of helping us to heal and to be renewed.
The irony about this event, in my experience, was what happened afterwards in my own personal life. As a pastor, often we are the ones hosting these types of sessions, and we are not always the participants. Because this is the case, we don’t often experience the renewal others experience while participating in them. We had an uneven number of ladies on Saturday, so when we split into pairs to pray, I sat out. I prayed silently while they were praying, but did not specifically participate in the inner-healing prayer.
Indeed, God had brought a particular thing to my mind during the contemplative prayer session, but I held onto it, thinking the Lord and I would work it out together later. I would have some downtime later, and we would talk about it then. And God did address it with me, but not as I expected.
The next day I had a busy day at church. I not only played keyboard in the band during worship, but I also preached. That is draining enough, but I also had a meeting following the service which I felt was very important. So by the time I left the church building and headed home, this introvert was pretty drained.
I got into the car and started up the road. I vaguely realized I needed gas for the car, so I started looking for the brand of gas I prefer to use. And I just started driving, and driving, and driving. I finally realized I was just driving absentmindedly, and stopped to fill the tank. I had not realized how overcome with grief I was until that moment when I felt I could just keep driving and not look back.
I wasn’t really very far from home, so I went there, parked the car, and called one of my team members. I explained what had happened and asked her to pray for me. And as she prayed, I cried. God had called me into inner-healing prayer in spite of my neglect of it at the retreat. God knew I was grieving and needed to grieve, but also knew I needed to grieve with someone. God works healing within the context of relationships, whether we like it or not.
It’s tough to let go of our rugged individualism and humble ourselves enough to confess our brokenness and need to someone so they may pray for us and we may be healed. But this is what God encourages us to do (James 5:16). This is extremely difficult to do in a culture where such spiritual, emotional intimacy is mistaken for other types of relationships, but it’s what we were created for. God did not intend for us to live as islands—we were created for deep, close, loving relationships with him and with one another.
If I might share this piece of encouragement—find a safe person who you feel you can trust, and who loves the Lord, and ask them to pray with you and for you. Don’t keep your grief, struggles, and brokenness to yourself. If you don’t have one, begin seeking one out, asking God for direction and wisdom. God never meant for you to carry this all alone. And if I might help, I would be more than happy to pray with and for you—just ask.
Abba, thank you for surrounding us with caring people who are willing to pray for and with us when we are in need. Make us more aware of the love which you have placed in our lives—show us how you share your love with us day by day through all the caring relationships we participate in. If we do not have these, then Lord, I pray—shower us with your love. Without you, and without one another, we are truly lost. Thank you for your faithful love, through Jesus and by your Spirit, we pray. Amen.
“They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.” Acts 2:42–47 NASB
Awakening
by Linda Rex
I apologize for not having a blog last week and for being a trifle late with this week’s blog. I was in North Carolina last week assisting as co-chaplain at The Rock summer camp. I discovered pretty quickly I was more or less off the grid most of the week and could not access any of the websites I usually use.
It was also a challenge this year trying to keep up with the young people due to my health issues. But what a blessing to watch them have loads of fun, make new friends and even grow a little in the process!
At one point I was going to follow the teen girls out to their challenge course. They took off at a jog. I was left behind in short order since running would have left me breathless—and then I spent quite a bit of time just trying to find them in the woods. They were supposed to be keeping quiet, so I couldn’t really follow the giggles like I usually did. Eventually I came across them all on a log, trying to keep their balance while exchanging places to get in their birth order.
In that short period of time while I was searching for them, I was caught in some inner soul searching as well. I was so frustrated that all my efforts to take care of my health, to eat right, to exercise often, ended up in this way—still not able to physically do what I felt I ought to be able to do. It seemed like I was worse, not better. I didn’t like the idea that I was going to have to start giving up things I liked doing just because I could not physically do them anymore.
Eventually I realized I was in the midst of a pity-party I wanted no part of, and started some healthy positive affirmations instead. This was a growth opportunity, and I needed to recognize and accept it, and allow God to grow me through it.
Indeed, we all come to places in our lives where we need to let go of certain things and move on. We really should never stay in the same place in our lives, because doing so means we become stunted and ingrown. We need to recognize and accept the ends in our lives so the new beginnings can happen, and we can grow into all Christ meant for us to be.
Accepting our limitations is healthy and wise. To accept and live in the reality of the way things really are is to live in the truth of our being. There are times when we are pushed beyond our limits, to challenge us and to give us opportunities to grow. But there are also times when we need to admit to the truth of our inability to be or do what is needed in a situation.
And this is where community comes in. God did not intend for us to live independently of one another. He meant for each of us to live in relationship with him and with one another. The Scriptures tell us there are things we are responsible for and burdens which are ours we need to carry. But there are also things beyond our ability to bear, and this is where we need one another.
I was struggling with my inability to keep up with teenage girls, and was so disappointed that my efforts to get healthy weren’t working. The girls soon took off to another activity and left us behind again. Notice I said “us”. There was another person who was struggling to keep up with them, and together we tried to find them in the woods.
It was a testimony to me that my attitude and spirit were so much more positive and upbeat when we were trying to do this together than it was when I was trying to do it by myself. The struggle became a shared struggle, a common effort, and it turned out to be a pleasant experience for me in which I grew to know someone else a little better and to know myself a little better in the process.
We never did find the girls, and eventually they sent someone in a golf cart to find us and to bring us to the end point where they were waiting for us. We were amazed at how fast they had finished the challenge course while my companion and I were still wandering around in the woods trying to find them.
This whole experience, along with many others at camp last week, reminded me of the importance of spiritual community, of the need to share life with others in such a way that we lift each other up, encourage one another, and carry each other through the difficult times. It also reminded me how easy it is for us to get in the mindset that it is all up to us.
We may think it’s all up to us in certain situations, but in reality, it is all up to Christ. We merely are blessed to share in what he has already done and is already doing. Every part of life is a sharing in his life. We’re not out in the woods somewhere trying to find our way all on our own. He is present and involved in every situation at every moment. We are the ones who declare our independence and try to tackle things on our own, and end up in a pity party because it doesn’t turn out like we want it to.
We have a Companion on life’s journey. We may be wandering about in the woods for a while, but he’s there with us, sharing the struggle, hearing our complaints and offering us encouragement and hope. He’s got hold of our hand to help us over the logs and through the ditches. And he’s got the flashlight to help us see the path in the dark. Jesus has us in his grip.
Whatever we may be facing—he’s already been there. He knows what’s around the next corner and what we’ll need to get through it to the other side. He’ll provide what we need, and even carry us to the endpoint if we can’t seem to find our way through the rough spots. He’s got us in his grip and he’s not going to let go.
It’s important we awaken to the reality that we are held in the grip of God’s grace, in the loving arms of Jesus, in the ever-present Spirit. May we rest in God’s unfailing love, knowing we are held.
Abba, thank you for being ever-present in our lives, for giving us the precious gifts of your Son and your Spirit, through whom we are held in your love and life. May we always live in gratitude, thankful for your gifts and your unfailing love, through Jesus and by your Spirit. Amen.
“Bear one another’s burdens, and thereby fulfill the law of Christ. For if anyone thinks he is something when he is nothing, he deceives himself. But each one must examine his own work, and then he will have reason for boasting in regard to himself alone, and not in regard to another. For each one will bear his own load.” Galatians 6:2–5 NASB
The Divine Aggressor
by Linda Rex
The last thing I would ever want to do would be to make God look like he is an evil monster looking for opportunities to destroy you or me because of our badness. It seems our ways of looking at God and thinking about him do enough of that without my helping them along.
But we do need to understand that God isn’t just a nice, feel-good sort of Person all the time. Just because he is loving and compassionate doesn’t mean there aren’t things he really truly hates. Indeed, God abhors and vehemently opposes anything which mars the beauty he created you and me to reflect—he is passionately opposed to those things which keep us from being the image-bearers of God he created us to be.
This passion of God—this “wrath” of God—is behind all he has done in sending his Son to live, die, rise and ascend on our behalf, and behind his sending of his Spirit to dwell in human hearts. This passion of God has driven him from before time to ensure what he began in us would be completed through Christ and in his Spirit.
There is one who has opposed God from the beginning, and who, with his followers, seeks to destroy God’s work and to undermine his efforts in renewing all things. The adversary opposes all which is good and holy. He labors constantly in an effort to turn human beings against the God who made them, sustains them and redeemed them. Any effort we make to trust in and obey the God who is Father, Son and Spirit is resisted and thwarted by the evil one.
In many world views, good and evil are seen as equal opposites, who must be kept in a constant state of balance for people to be able to exist in harmony and peace. The balance I see being kept in the divine life and love is not of the balance between good and evil, but the perfect harmony and oneness of the Trinity in their equality and diversity. Evil in this worldview only exists as that which opposes the Trinity, and is allowed to exist only because of the freedom of will given to those who are created by God.
God summarily dealt with evil and all who oppose him in our cosmos by taking on our humanity and dealing with it from the inside out. He was very aggressive in tackling the issue of our broken humanity and the efforts of the evil one. In Jesus Christ, God conquered death and Satan, and gave us all a new life in Christ which is ours through the Spirit.
The message we find in Revelation and elsewhere is Satan and death are defeated foes, and we have nothing to fear. In fact, God sent his Spirit and he is systematically penetrating this world with his very life through his gathering of believers (which we call the church) who are the body of Christ. There is a finality about the destruction of Satan, his demons and evil, as well as death. As far as God is concerned, it is already over with. All that’s left is the mopping up. What we experience today of evil and death and suffering is just a temporary blip in the radar, and in time, it will all be gone.
Dr. Michael Heiser, in his book “The Unseen Realm: Recovering the Supernatural Worldview of the Bible”, puts it like this:
The theological messaging couldn’t be more dramatic. Jesus says he will build his church—and the “gates of hell” will not prevail against it. We often think of this phrase as though God’s people are in a posture of having to bravely fend off Satan and his demons. This simply isn’t correct. Gates are defensive structures, not offensive weapons. The kingdom of God is the aggressor.(a) Jesus begins at ground zero in the cosmic geography of both testaments to announce the great reversal. It is the gates of hell that are under assault—and they will not hold up against the Church. Hell will one day be Satan’s tomb.(1)
While I may not agree with every detail Dr. Heiser writes in his book, I can appreciate his emphasis on the already, not yet, focus of the establishment of the kingdom of God today. God has invited believers to participate with him in the expansion of his renewal of all things to fill the whole cosmos. He is allowing those who follow Christ to join with him as he aggressively intervenes to bring healing, hope and restoration in many people’s lives all over the world.
We forget sometimes we are at war. We forget our Jesus is a mighty warrior fighting on behalf of all that is just, holy, right and good. And he has invited us to go with him into battle against all his foes—all which oppose the glory he created human beings to reflect.
God is not impotent against the forces of evil at work in this world. But he has invited us to share in the battle, and he has reasons for allowing things to happen the way they do. As the commander-in-chief, who died at the hands of humanity so humanity could be saved, he has a way of dealing with evil which often seems out of sync with our reality. This is why it is so important that we follow the lead of his Spirit and grow in our knowledge of Who Christ is and who we are in him. God’s ways are not our ways, and his thoughts are not our thoughts.
The bottom line is to trust him—to believe Abba so loves you and me that not only did he send his Son Jesus to free us from sin and death, but that he also is sending his Spirit to bring to fruition all Jesus forged into our humanity in his life, death, resurrection and ascension. Thankfully, Jesus even took care of our need for faith, by accomplishing in himself our perfect response of love toward Abba. We are held, we are loved, and we are Abba’s beloved children, and God will accept nothing less than this for you and for me. This is his passion and Jesus will see that it is realized by his Spirit.
Thank you, Abba, for your great love and faithfulness toward all you created. Thank you for giving us the freedom to choose, and the privilege of mirroring your glory and goodness. Thank you for allowing us to participate in all you are doing to renew what you created and you sustain. We trust you to finish what you have begun in us through your Son and by your Spirit. In your Name, we pray. Amen.
“I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. Mt 16:18 NASB
(1) Heiser, M. S. (2015). The Unseen Realm: Recovering the Supernatural Worldview of the Bible (First Edition, pp. 284–285). Bellingham, WA: Lexham Press.
(a) [Note by Dr. Heiser] See the discussion in John Nolland, The Gospel of Matthew: A Commentary on the Greek Text, New International Greek Testament Commentary (Grand Rapids, MI; Eerdmans, 2005), 675.
Growing in Neighborliness
by Linda Rex
I grew up in the suburbs of metropolitan Los Angeles and know what it’s like to live in a big city. Today I live and work in and near metropolitan Nashville.
I find living in a large city such as Nashville or L.A. has its strong points, and I can see why people would want to live and work in these hubs of humanity. There are many opportunities to be found in close proximity, especially with regards to cultural and recreational attractions, employment opportunities, and educational institutions.
Living in a big city is not what I would prefer, but I can appreciate the benefits of this lifestyle. I personally prefer small town living, but have learned to adapt to the higher stress, less privacy and less relaxed environment of this area. This is because I have learned over the years that whether urban or rural, the people who live in this world are at their heart, the same as you and me—we all are made in God’s image to live together in loving community.
Between these two adventures in big city living, I also lived in rural southeast Iowa, where the closest city of any real size was at least forty-five minutes from home. In that part of the United States of America, it was not uncommon for people to leave their homes and cars unlocked, and for neighbors to enter by the back door.
When I was eight months pregnant and going to town on a hot summer day, my car ran out of gas two miles from the closest town. I was a lot less nervous then about having someone help me than I am today because that’s what people did there when someone was in trouble. Neighbors were neighbors and looked out for one another.
As I’ve gotten to know more of the people who live next door to Good News Fellowship in Nashville, I’ve come to see that same heart of true neighborliness also exists here and there in the community around our church. Many of our neighbors are kind, helpful people who want their neighborhood to be a safe, upbeat, and warm community where old and young people alike can live free from abuse or neglect.
Our neighbors want to be able to walk or run down their streets during the day and the night, and not fear they will get mugged, or simply shot because they are in the wrong place at the wrong time. They would like to be able to trust that someone will not steal their belongings, or damage their cars, or invade their homes. They would like to live without fear, and to be able to trust others with their lives, their homes and their belongings.
Our neighbors simply want to be good neighbors who live in loving community. They want to help people who need to be watched out for, such as elderly or sick neighbors who can’t get out or who are easily taken advantage of. They want to get together to share a meal or to clean the trash off the streets. Whether or not they realize it, in doing these things in community, they are sharing in the unmistakeable heart of love and compassion which exists within the inner relationship of the Father and the Son in the Spirit.
In our common humanity, whether urban or rural dwellers, we were created to live with one another in this kind of loving community. We were not created to prey on one another or to take advantage of one another. We were created to love one another and to look out for one another. When we don’t live together with love and respect and understanding, all kinds of misery is the result. This is because we are not being who we really are—who we were created by God to be.
True neighborliness which is loving and respectful cannot be legislated. It is not really possible to tell people to be good to one another and expect them to do it just because there are laws which say they should and penalties for when they don’t. External efforts to create loving community are no guarantee such community will come into existence and then stay.
The heart of love and compassion which is at the root of true neighborliness has its source in our God of love—the One who pours his love into us by his Holy Spirit. We find God at work in many places and in many people who we, because of our prejudices and presuppositions, believe are not good people. We need to open our hearts and minds to the reality God is at work in each person’s life and heart—we are all made in God’s image and redeemed by his Son and given the gift of the Spirit who is at work in this world.
Our participation in the work the Spirit is doing in this world to bring the love of the Father and the Son to full fruition is to love our neighbor as ourselves, and to pray for, love and respect each person God places in front of us. Those who are so broken as to prey upon us, violate us and steal from us need this love just as much as we need it. So we follow Jesus’ instruction to pray for them, to love and bless them, while guarding our hearts and minds in Christ Jesus. Sometimes in order to do God’s work of loving others, we need to have and use healthy boundaries.
As members of the body of Christ, we as members of Christian churches have a responsibility to lead others in loving the unlovely, and caring for the broken and downtrodden. We are called to demonstrate through loving actions the real caring and compassion which exists within the Trinity and should exist within the body of Christ. We should all work together, no matter our creed, in the unity of the Spirit and the oneness of Christ, to show the neighborly love of God to others in our church neighborhood.
When we do this, we are entering into a battle for our community. The kingdom of darkness does not appreciate any light we may bring into our neighborhood, and so there is a struggle. But we walk in the assurance that Christ has done what was needed to defeat the darkness. We walk by faith, not by sight. In other words, we keep loving, praying for and showing compassion to those Christ places in front of us, and bear up, by God’s grace, under whatever opposition may come our way. We walk the difficult road of building up community when efforts are being made to tear it down.
Holy Father, by your Son and in the Spirit, empower us to love one another as you created us to. Give us hearts of compassion and respect. Make us “wise as serpents and harmless as doves” as we interact with our neighbors, whoever they may be. God, by your great love, create loving community within our neighborhood so we can experience the same love which exists in your very Being as Father, Son and Spirit. In your Name, we pray. Amen.
“Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law.” Romans 13:8 NASB
Face to Face
by Linda Rex
One of the hazards of a long-distance relationship is the inability engage a person in face-to-face conversation. Communication tools such as Skype™ and Vsee™ make video-chats possible now, and I love the way we are able to see someone while we talk with them without having to make a long trip somewhere in order to do so. A conversation via computer may not be the same as having a face-to-face conversation, but it is much better than simply having one on the phone.
Face-to-face conversations have the advantage of enabling us to see the body language and facial expressions of the person talking with us. We are able, if we are good at it, to sense the sincerity and intent behind what is being said. Often we can determine a person’s mood, their hostility or friendliness, just by how they respond as they talk.
To some limited extent we can have meaningful and deep conversations over the phone. But in order to have an honest and open relationship, we really need to meet with someone face-to-face. We need to be able to meet with them in person. If we want get to know someone in a deeper way than just an ordinary, casual conversation, we’ll want to get them by themselves, and spend time just talking, face-to-face.
I love the way God made the effort to engage Moses in these kinds of conversations. In Exodus we read about the relationship God built with Moses over time, and how the Lord spoke to Moses “face to face, just as a man speaks to his friend.” As time passed, their relationship grew to where they conversed just like we do when we are talking with a close friend.
We may think to ourselves, that’s just Moses. God doesn’t have those kinds of conversations with ordinary people like you or me. After all, he is God. He has much more important things to do than talk to all the people in the world individually. We can kind of grasp the idea of everyone praying to God, but God replying and having a conversation with each person? Now that’s a different story entirely.
And yet, this is what each of us was created for. When God walked and talked with Adam and Eve in the garden, it was a prelude to what he had in mind for each of us. He created you and me for relationship—with him and with one another. He did not intend for us to live independently of him, or of one another. We are created for interdependence, for intimate relationship.
And when I say intimate relationship, I’m not talking about a sexual or romantic relationship. I’m talking about sharing the deep parts of our minds, hearts and souls with another person—sharing life and being at a very deep level.
I believe the current obsession with sexual and romantic relationships of every kind has short-circuited our capacity for true, deep relationships—the kind we were created for with God and one another. Our ability to use social media for relationships is great, but we need to be careful not to let this keep us from building deep, meaningful relationships with the people in our lives through face-to-face interactions. It is very easy to keep people, and God, on the fringes of our lives and never really engage anyone at any kind of a deep level. And this is not healthy.
Going deep with people and with God in this way means becoming vulnerable and facing up to the mess inside ourselves. We don’t want to expose our deepest hurts and brokenness to others, much less to God. And yet, this is the path to healing.
Opening up these wounds to others, to us, or to God, means facing things we don’t want to face. We may have to change or deal with things we don’t want to have to deal with. We may have to do the dirty work of dealing with family dysfunctions or grieving our losses. Sadly, we often prefer taking painkillers and finding other ways to numb our pain rather than facing our issues. But we weren’t created to ignore our pain or to try to hide it—we were created to engage it, and through sharing it with God and others in healthy ways, find comfort and renewal.
Face-to-face sharing is an important part of the process of healing. Getting real with someone about what’s going on at a deep level in our hearts and minds is essential to our mental, emotional and spiritual health and our physical health as well. We need to drop our facades, and our false selves, and just be real with God and one another. And this is not easy to do, much less safe. Not everyone can be trusted with our secrets.
But God understands our need for face-to-face, conversations at this deep level. This face-to-face sharing is so important to God, he came himself to share in our humanity. He became one of us—the Word in human flesh. He experienced what it was like to be born of a woman, grow up as a child, be baptized and live as an adult, and he shared every part of our human existence. God came and met with us face-to-face in an even more personal way than how he met with Moses centuries before.
God wanted to share every part of our existence and be included in it. This was so important to him, he was willing to take on our humanity and share all we experience as human beings, including death and suffering. But he did much more than that.
He brought our human existence to a new level by raising Jesus Christ from the dead, and by sending his Spirit to dwell in human hearts. God’s Spirit in you and me means God dwells in humanity—he meets with us face-to-face within our own human hearts. Nothing can be more intimate than that!
In fact, we cannot escape him now—no matter how much we try. Eventually he will open our inner eyes to see, we have Christ in us, the hope of glory. We have God in us—Immanuel. Better than any Skype™ conversation—we can converse with God in our hearts and have a dialogue in which, by the Spirit, God knows us intimately and we can know God’s heart and mind as well. Our conversations with God can be just as deep and wonderful as those Moses had because God calls you and me friend, and speaks to us in our hearts.
You may say, “How can this be? God doesn’t speak to me. And that’s kind of creepy, you know—someone talking to me in my heart.” Well, perhaps it’s not that God hasn’t been speaking, but rather, that we haven’t been listening.
I was taught to be afraid of that inner voice who spoke in my heart and so I never listened. I ignored it and pushed it away. But when I did finally talk with God and invite him to speak to me and to help me to hear and discern what was his voice (and not the other unhealthy voices), I discovered he was speaking words of love and grace to me all along. I found that God really does want to walk and talk with us, and share all of life with us. And this has been the experience of many others who have sought a deeper walk with Jesus.
God has brought each and every one of us through Jesus and by the Spirit to a place where we are able to have a deep, intimate, face-to-face relationship with him. In growing in our relationship with him, we will find ourselves growing in our ability and desire to have deep, meaningful relationships with one another. And we will be living out who we really are—human beings, created for loving relationship with God and one another.
Father, thank you, through your Son and by your Spirit, you have brought us into deep, intimate relationship with yourself. Thank you for making it possible for us to have close, intimate relationships with one another as well. Grant us the grace to set aside time and space to listen and talk with you and one another face-to-face, for this is what we were created for. Through Jesus and by your Spirit. Amen.
“Thus the LORD used to speak to Moses face to face, just as a man speaks to his friend. … And He said, ‘My presence shall go with you, and I will give you rest.’” Exodus 33:11a, 14 NASB
