gates of hell
by Linda Rex
The last thing I would ever want to do would be to make God look like he is an evil monster looking for opportunities to destroy you or me because of our badness. It seems our ways of looking at God and thinking about him do enough of that without my helping them along.
But we do need to understand that God isn’t just a nice, feel-good sort of Person all the time. Just because he is loving and compassionate doesn’t mean there aren’t things he really truly hates. Indeed, God abhors and vehemently opposes anything which mars the beauty he created you and me to reflect—he is passionately opposed to those things which keep us from being the image-bearers of God he created us to be.
This passion of God—this “wrath” of God—is behind all he has done in sending his Son to live, die, rise and ascend on our behalf, and behind his sending of his Spirit to dwell in human hearts. This passion of God has driven him from before time to ensure what he began in us would be completed through Christ and in his Spirit.
There is one who has opposed God from the beginning, and who, with his followers, seeks to destroy God’s work and to undermine his efforts in renewing all things. The adversary opposes all which is good and holy. He labors constantly in an effort to turn human beings against the God who made them, sustains them and redeemed them. Any effort we make to trust in and obey the God who is Father, Son and Spirit is resisted and thwarted by the evil one.
In many world views, good and evil are seen as equal opposites, who must be kept in a constant state of balance for people to be able to exist in harmony and peace. The balance I see being kept in the divine life and love is not of the balance between good and evil, but the perfect harmony and oneness of the Trinity in their equality and diversity. Evil in this worldview only exists as that which opposes the Trinity, and is allowed to exist only because of the freedom of will given to those who are created by God.
God summarily dealt with evil and all who oppose him in our cosmos by taking on our humanity and dealing with it from the inside out. He was very aggressive in tackling the issue of our broken humanity and the efforts of the evil one. In Jesus Christ, God conquered death and Satan, and gave us all a new life in Christ which is ours through the Spirit.
The message we find in Revelation and elsewhere is Satan and death are defeated foes, and we have nothing to fear. In fact, God sent his Spirit and he is systematically penetrating this world with his very life through his gathering of believers (which we call the church) who are the body of Christ. There is a finality about the destruction of Satan, his demons and evil, as well as death. As far as God is concerned, it is already over with. All that’s left is the mopping up. What we experience today of evil and death and suffering is just a temporary blip in the radar, and in time, it will all be gone.
Dr. Michael Heiser, in his book “The Unseen Realm: Recovering the Supernatural Worldview of the Bible”, puts it like this:
The theological messaging couldn’t be more dramatic. Jesus says he will build his church—and the “gates of hell” will not prevail against it. We often think of this phrase as though God’s people are in a posture of having to bravely fend off Satan and his demons. This simply isn’t correct. Gates are defensive structures, not offensive weapons. The kingdom of God is the aggressor.(a) Jesus begins at ground zero in the cosmic geography of both testaments to announce the great reversal. It is the gates of hell that are under assault—and they will not hold up against the Church. Hell will one day be Satan’s tomb.(1)
While I may not agree with every detail Dr. Heiser writes in his book, I can appreciate his emphasis on the already, not yet, focus of the establishment of the kingdom of God today. God has invited believers to participate with him in the expansion of his renewal of all things to fill the whole cosmos. He is allowing those who follow Christ to join with him as he aggressively intervenes to bring healing, hope and restoration in many people’s lives all over the world.
We forget sometimes we are at war. We forget our Jesus is a mighty warrior fighting on behalf of all that is just, holy, right and good. And he has invited us to go with him into battle against all his foes—all which oppose the glory he created human beings to reflect.
God is not impotent against the forces of evil at work in this world. But he has invited us to share in the battle, and he has reasons for allowing things to happen the way they do. As the commander-in-chief, who died at the hands of humanity so humanity could be saved, he has a way of dealing with evil which often seems out of sync with our reality. This is why it is so important that we follow the lead of his Spirit and grow in our knowledge of Who Christ is and who we are in him. God’s ways are not our ways, and his thoughts are not our thoughts.
The bottom line is to trust him—to believe Abba so loves you and me that not only did he send his Son Jesus to free us from sin and death, but that he also is sending his Spirit to bring to fruition all Jesus forged into our humanity in his life, death, resurrection and ascension. Thankfully, Jesus even took care of our need for faith, by accomplishing in himself our perfect response of love toward Abba. We are held, we are loved, and we are Abba’s beloved children, and God will accept nothing less than this for you and for me. This is his passion and Jesus will see that it is realized by his Spirit.
Thank you, Abba, for your great love and faithfulness toward all you created. Thank you for giving us the freedom to choose, and the privilege of mirroring your glory and goodness. Thank you for allowing us to participate in all you are doing to renew what you created and you sustain. We trust you to finish what you have begun in us through your Son and by your Spirit. In your Name, we pray. Amen.
“I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. Mt 16:18 NASB
(1) Heiser, M. S. (2015). The Unseen Realm: Recovering the Supernatural Worldview of the Bible (First Edition, pp. 284–285). Bellingham, WA: Lexham Press.
(a) [Note by Dr. Heiser] See the discussion in John Nolland, The Gospel of Matthew: A Commentary on the Greek Text, New International Greek Testament Commentary (Grand Rapids, MI; Eerdmans, 2005), 675.