By Linda Rex
October 25, 2020, Proper 25—What is your sphere of influence? Is it merely your toddler and four-year-old? Is it the annoying neighbor who never cleans up the trash in his backyard? Is it the guy at the next desk who likes to tell funny stories but doesn’t follow through on his assignments? Perhaps it is simply the boss who comes by your desk each morning to wish you a great day.
We may only have a small number of people we affect each day. But there are some people in this world who have been given a much larger sphere of influence—that of leading towns, cities, states, nations and large organizations or companies. The effect their decisions have on large numbers of people shows the great extent of their influence. Sometimes this influence is for the better and others for the worst. There are people from the past whose lives and choices still affect the world today—we remember them with gratitude or anger, depending on how we have been affected by the decisions they made.
Our spheres of influence, great or small, are places where we have the privilege, even the responsibility, to participate with Christ in furthering his work of healing, wholeness and renewal in this cosmos. We can abdicate this task to others, or we can embrace it as part our identity as humans created to reflect the image of God and to follow Jesus Christ. To be an influencer of those around us by living out the gospel is a way we participate in Christ’s leadership in this world.
Christ first came as a suffering servant, laying down his life for each and every person on earth. He calls each of us to the same type of servant leadership—in whatever sphere of influence we may have. As followers of Christ, we share the gospel with those people who are close to us and we share our lives with them as well. It is our participation in Christ—our dying and rising in him—that gives others evidence of the miracle of grace and makes the gospel come alive, drawing them into the triune life.
As we live in face to face relationship with God as Moses did, we receive wisdom and God’s grace for our lives. Our active participation in the triune life is reflected in the way we live, the choices we make, and how these decisions impact the people in our sphere of influence. Do they see the radiance of God’s glory reflected in our faces, in our attitudes, words, and conduct? When all of these reflect God’s holy, loving nature, then the people around us are influenced to do the same, maybe even to seek the source of our Christlikeness.
Our participation in Christ resembles the other-centered perichoretic giving and receiving of the Father, Son, and Spirit. In the triune life, each pours into the other and receives from the other, as participants in the divine dance. Likewise, every human being has been given a place in this dance in and through Christ’s life, death, resurrection and ascension. In the giving of the Spirit, each may personally join in by faith, trusting in the finished work of Christ. As we trust in Jesus, centering our lives and faith in him, we find the faith, hope and love to effectively influence our family, our community, our nation and all of creation for the better.
In an ideal world, as in the kingdom of God, our leaders would be Christ-centered, seeking the heavenly realities rather than the power, authority, wealth, and popularity of this broken world. They would be seeking the benefit and best of those they served rather than their own pleasure and desire. Even though they are faulty and frail, our human leaders today still can choose to lead out of God’s Spirit of wisdom and love rather than the fleshly values of greed, lust, indifference, and selfishness. But will they?
Our effort, as we make decisions regarding electing our leaders, is to seek out and choose those who will most likely exemplify and support that which is good, true, and holy. This is a challenging task, for we must accept that we are dealing with people who are just as broken and faulty as we are. This is why we seek God’s direction and instruction, and take into consideration the issues and complications involved in electing leaders.
And as we think of our own spheres of influence, how we are we doing in providing leadership which reflects the nature of Christ? Are we holy, as God is holy, living in that loving unity of equal yet different persons we were created to reflect? Do we love God with all of our being and love our neighbor as ourselves?
Any change in government, in society, and even in our world, has its roots in the finished work of Christ. For us to experience it within our own sphere of influence, we turn to Jesus and receive his gift of the Holy Spirit. Turning our face away from the values and idols of this world and back towards God is an important start. As our Lord did, laying down our life for the sake of those nearest and dearest to us is another. Accepting that choosing the high road of holiness, service, and obedience to God is going to require a cost, even a sacrifice on our part, is another step. And following Christ in spite of all that may distract or afflict us needs to be our constant decision.
There is a price to pay to have the world we wish we could have. Resisting evil requires effort. Choosing a different path is a great challenge. Continuing in persevering effort is tough. But as we do this individually and collectively, we will find that the people in our spheres of influence will be affected and slowly begin to change. There may be resistance, even severe resistance to any effort on our part to be reflections of God’s goodness, love, and grace in this broken world. But if we hold on to Jesus as he holds onto us, walk in the Spirit and trust in his love and grace, we will find that ultimately the world around us will begin to change for the better.
Holy Father, in our world today, it seems we are too often influenced by evil, sin, and death rather than by your love and grace. We are grateful Jesus, that not only did you come and stand in our stead, offering your life for our life, your death for our death, but you also sent your Spirit to enable us to share even now in your divine life and love. Thank you for forgiving us our sins. Thank you for turning our faces back to yours, Abba. Spirit, thank you that you transform our hearts by faith, through Jesus our Lord. Amen.
“Now Joshua the son of Nun was filled with the spirit of wisdom, for Moses had laid his hands on him; and the sons of Israel listened to him and did as the LORD had commanded Moses. Since that time no prophet has risen in Israel like Moses, whom the LORD knew face to face, for all the signs and wonders which the LORD sent him to perform in the land of Egypt against Pharaoh, all his servants, and all his land, and for all the mighty power and for all the great terror which Moses performed in the sight of all Israel.” Deuteronomy 34:9-12 NASB
“Then the LORD spoke to Moses, saying: ‘Speak to all the congregation of the sons of Israel and say to them, “You shall be holy, for I the LORD your God am holy.” … you shall love your neighbor as yourself; I am the LORD.’ ” Leviticus 19:1-2, 19b NASB
“…just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts. … Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us.” 1 Thessalonians 2:4, 8 NASB
See also Matthew 22:34-46 NASB.
By Linda Rex
October 11, 2020, Proper 23—Right now, the political climate here in America, I believe, is very unhealthy. Unfortunately, the spiritual enemies of God are fanning the flames of divisiveness, hatred, corruption, and deception. In the process, we are finding ourselves once again facing the reality of our human proclivity to choose to make our own gods rather than simply receiving God for who he is, the Creator, Sustainer, and Savior of all, King of kings and Lord of lords. We are so much like the people who, when Moses delayed on the mountain as he conversed with God, told Aaron to make them a god who would go before them.
They tore off their rings of gold and handed them to Aaron, and he fashioned the gold into a molten calf. He told them that this was the god who had delivered them from Egypt. How incredible that they, humans who were created to be the only image-bearers of God, traded in that image for a metal animal which had no sentient life but that which was given it by the evil one. They preferred to worship a tangible object than to worship an invisible, but real, deity (Exodus 32:1-14; Psalm 106:1–6, 19–23).
The distinction between the two types of worship is found in the factor of real relationship. To worship an object, concept, or even an ideology, is to worship something inanimate which we can control and define, whereas to worship a divine being means to be in a relationship where there is uncertainty and the need for trust. Being in a relationship of humility, love and service with a God and loving Being who is greater than us, who has created us and sustains us, means we are not rulers of ourselves but are beloved creatures who are dependent upon him for all that we are, all that we have and all that we need.
The profound wonder of this good and loving God is that he never meant for us to denigrate ourselves by idolatry in this way. He created all things out of nothing. He made Adam out of the dust of the earth and took Eve from his side—both were intended to have great dignity as reflections of his likeness and stewards of his creation. But human beings seem to prefer, as God told Moses, to “corrupt themselves”—to ruin, blemish, or destroy themselves. Sadly, we so often choose the path back to the place from which we came. The anger God expressed in that moment on Mount Sinai was intense, but his anger was that sin was corrupting and destroying the glory and beauty he had given the human race and specifically his covenant people.
When Jesus stood before the chief priests and Pharisees and told them the parables of the kingdom of heaven, he was faced with this same problem. This time, however, rather than creating a golden calf and telling the people to worship it, the rulers of his people had created a system of rules and traditions that enslaved the people and they were rejecting the Son whom God had sent, saying that he was not the Messiah but a demon-possessed fraud. Accusing the true image-bearer of God of being a fraud was these leaders’ death knell. They rejected the true messiah, Jesus Christ, while accepting instead several others, and this ultimately led the Roman government to destroy their temple and beloved Jerusalem in 70 A.D.
Jesus’ parable for this Sunday is about a king’s marriage feast, in celebration of the wedding of his son. Such a feast would normally last for about a week and it was assumed that those invited would attend this wonderful event out of respect for the king. But in Jesus’ story, those invited didn’t really care anything about the king, his son, or his feast. They were indifferent to what really mattered—just like the Jewish leaders Jesus was talking to were indifferent to the nearness and presence of the kingdom in the person of the Son of God. In the end, these chief priests and Pharisees would, like the people in the story, kill John and then Jesus just as they had killed the other prophets sent by God.
Jesus said the king then sent out his servants to invite everyone off the street—all the people, both good and evil, to the banquet. In the same way, Jesus includes all humanity in his life, death, resurrection and ascension, giving each of us a free ticket to the marriage supper of the Lamb. In Christ, everyone has a place at the banqueting table. We see that those originally invited, these leaders who believed they were already righteous and included, refused to show up, while those who realized their unworthiness were thrilled to be included in the great event, so they made sure they were there.
Then Jesus described the king at the banquet enjoying the fellowship of all of these guests. But the king saw one man who did not show him the courtesy of dressing in the appropriate wedding attire. How sad that even when we are given the grace of the garments of salvation in Jesus, we refuse to put them on by faith. So often, we insist on doing things on our own, under our own power, rather than simply walking by faith, trusting in the finished work of Christ. Rather than clothing ourselves with Jesus, we wear our comfortable but dirty, tattered garments of law-keeping, Pharisaical legalism, and stubborn self-will, self-reliance and pride. This is an insult to and causes great grief for our heavenly Father.
It is our refusal to trust in God’s infinite love and grace, to count on his faithfulness and goodness, that gets us into trouble every time. How different might things have been if Aaron and Israel had seen past Moses to the divine I Am, understanding just who he was as their compassionate, gracious, and forbearing covenant God? What if they had simply trusted in his faithful love and goodness while they waited for Moses to come down off the mountain?
What Aaron did in redirecting the people away from the living God to an idol became a fatal flaw in the character of the nation. They fell prey to this sin over and over again, even when God sent them his Son. They were unable or unwilling to see past the tangible into the spiritual realities—to be the image-bearers of the divine One instead of worshipers of idols. They trusted in what they could see and feel instead of in the living Lord, their Redeemer.
While those who knew they were sinners were beginning by faith to enjoy the fruits of the kingdom of God inaugurated in Christ, these Jewish leaders who were hearing Jesus’ parable were caught in the darkness of unbelief. The bright Light, the Son of God, had dawned upon them, but they turned away, preferring to hide in the darkness instead. They refused to let God be the God he was, the living Word in human flesh, the true image-bearer of Abba, their Redeemer and Savior.
We need to be careful today that we are keeping Jesus in the center of all things. This includes our approach to what is going on in the political arena. In whom are we placing our faith? On what or whom are we counting to save us, to resolve our issues? What or who defines our values, our goals, and our expectations for ourselves and for our nation? Are we caught up in the physical and tangible or are we focusing our hearts and minds on the heavenly realities?
Let us be reminded of who we are as image-bearers of God and temples of the divine Spirit. Let us trust in the love of our Abba, who gave us his very own Son and Spirit so we could celebrate with him in fellowship now and forever as his adopted children. May we, as followers of Christ, adorn ourselves by faith in the garments of salvation he has provided, rejoicing gratefully in God’s bountiful love and grace. Let us humbly seek his wisdom, guidance and provision as we go through this season of uncertainty and unrest.
Dear Abba, our heavenly Father, thank you for your love and grace as expressed to us in the gift of your Son and your Spirit. Forgive us our idolatries and our stubborn resistance to your will. Grant us the humility to acknowledge you as Lord and King over all. Keep our hearts and minds on you. Enable us to fully trust in your goodness, faithfulness, mercy and love, in and through Jesus, the Light of all. Amen.
“The LORD of hosts will prepare a lavish banquet for all peoples on this mountain; | A banquet of aged wine, choice pieces with marrow, | And refined, aged wine. | And on this mountain He will swallow up the covering which is over all peoples, | Even the veil which is stretched over all nations. | He will swallow up death for all time, | And the Lord GOD will wipe tears away from all faces, | And He will remove the reproach of His people from all the earth; | For the LORD has spoken. | And it will be said in that day, | ‘Behold, this is our God for whom we have waited that He might save us. | This is the LORD for whom we have waited; | Let us rejoice and be glad in His salvation.’ ” Isaiah 25:6-9 NASB
See also Matthew 22:1-14.
By Linda Rex
October 4, 2020, Proper 22—This week fall begins, the time of year when farmers head out to the fields to see if the crops are ready for harvest. Traveling through the countryside this time of year can be a little tricky, with large combines, trucks and other equipment competing for road space. Looking across the fields as we travel, we may see the dust rising from the equipment as the corn or beans are harvested.
When a farmer comes to his field at harvesttime, he expects to find lots of ripe produce to reap. Whether corn, beans, sorghum, cotton, wheat, or any other crop, his hope is that his efforts to cultivate, plant, and tend the field were not in vain. To have invested so much only to find no return on that investment is a cause for great disappointment, not to mention steep financial loss.
When God drew the ancient nation of Israel out of Egypt and planted her in the promised land, he intended that she become a godly nation through whom the other nations of the world might come to know and obey him. He gave Israel all that she needed to live in covenant relationship with him, providing her with a law, sacrifices, and a place of worship by which she could love, serve, and obey God.
Like all of us as human beings, this nation turned away from God and sought her value, significance, and relational satisfaction from idols, other nations, and materialistic gain. She practiced injustice, greed, immorality, and every other ungodly behavior, rather than simply being the people God created her to be—holy, faithful, obedient, and just. God’s harvest from his beloved people was unfaithfulness, injustice, disobedience, and ungodliness—all ways in which they turned away from God and alienated themselves from him in their minds and hearts. (Isaiah 5:1-7; Psalm 80:7-15)
In sending his Son Jesus to Israel, God meant for him to take their place—to do for them and in them what they could not and did not do. All peoples had turned away from their Creator and Sustainer, so God the Word took on our humanity and turned us all back to God. In Christ we find that we are restored as image-bearers of God and are able to live in ways that produce good spiritual fruit. In dying our death, rising from the grave and ascending to the Father, Jesus brought us into our true humanity—and sent the Spirit so we by faith could begin to participate in it.
The way that we produce good spiritual fruit is by participating in the finished work of Jesus Christ. The life of Christ lived out in our human flesh by the Spirit is evidence that God is at work in us. The Spirit enables us both to will and do what reflects the image and nature of God. As I have said before, this is not by our human efforts at keeping God’s law—that’s external fleshly work, but solely by the grace and mystery of God, Christ in us by the Spirit—that’s internal spiritual transformation moving outward by faith into action.
As members of Christ Jesus, participants in his body, we are citizens of the kingdom of heaven. We are meant to produce kingdom fruit—spiritual fruit such as outgoing love, peace, joy, gentleness, and any other spirit, attitude and behavior which reflects the divine nature. A good description of what the kingdom of God looks like when it is lived out here on earth may be found in Exodus 20—and yes, that is what is commonly called the ten commandments. Let’s look at them properly—through the lens of Jesus Christ and his finished work, through which God gives us life, life in relationship with himself both now and forever.
When we live in loving relationship with God, we acknowledge that he is the only God there is. There is no other person, being, thing, passion, goal in our lives we count on other than him. The one God—Father, Son, and Spirit—is the God who is equal and unique in personhood, and fully one in being. We were created to be image-bearers of this God, to live in the truth of who we are as those made in his likeness to live now and forever bound in covenant love relationship with him.
For this reason, we have no other person, thing, or objective which commands our full attention or allegiance. We live in the truth of who we are as image-bearers of God—this is the focus of our existence. Living in covenant relationship with God comes first—we depend upon him and him alone. All other things in our lives come in second position.
As those made in God’s image, after his likeness, we acknowledge that he is our Father and we are his adopted children. We bear the name of Father, Son, and Spirit. We bear the name of Jesus, the only name under heaven and earth by which we may be saved. For this reason, we honor and respect this name—it is our own family name.
God created us to be stewards of all he has made, to live in the unforced rhythms of grace which involve times of work and times of intimate fellowship with God and one another. All that God has done for us in Jesus and is doing for us today by the Spirit brings us into a place of rest in him. We don’t depend on our own ability to get ourselves right with God or to save ourselves, but trust completely in the finished work of Jesus. Christ is at work in this world by the Spirit making all things new—we participate with him in what he is doing in this world by resting in him.
As image-bearers of God, we were created for relationship—relationship with God and with one another. God created family—a loving bond which reflects the nature and other-centered love of Father and the Son in the Spirit. Parents are meant to reflect the image of the Trinity to their children, teaching them what it means to live in loving relationship with God and one another. As Jesus the Son of God honors his heavenly Father, we honor our human parents. It is Christ in us by the Spirit who gives us the heart to honor our parents.
In God we live and move and have our being. From the beginning God told us to choose life, not death. Every human being is made in the image of the God who is the Source of life, the One who is the Way, the Truth, and the Life. For this reason, we walk in life, not in death. God is not willing that any should die—neither are we.
Binding himself to humanity in an unbreakable bond in Jesus Christ, God has declared his covenant love for all of us. What God bound together, let no human being annul—Jesus Christ is God’s pledge to us that he will never leave us or forsake us, no matter what. In the same way, when a man and woman declare their covenant love for one another in marriage, they bind themselves together in an unbreakable bond which only death can annul. This images what God has done for us in Christ, how God brought us who are creatures into intimate relationship with him who is Creator—two different but made one through Christ in the Spirit, bound together in covenant love.
As we grow in our knowledge of God and in relationship with him, we realize that everything here on earth and even our own lives belong to him. We realize he is Lord of all and we are not. We recognize that whatever we have was given to us as stewards to care for and share with others, not to indulge ourselves or fulfill our own lusts. Indeed, everything belongs to God, even what others have—so we protect, defend, honor, and guard what someone else has rather than stealing it from them.
We understand that we are made in the image of the God of truth, the One who sent his Son Jesus, who is the Truth. When we look at Jesus, we see the truth of who we are—and we know that God has never lied to us nor will he. He sends the Spirit of truth so that each of us may live and walk in truth. As image bearers of Truth, we live truthfully, honestly and with integrity. We are able to live authentically and transparently because we have nothing to hide.
When we see things clearly, we recognize that all we have, all we see around us, even our own selves belong to God. Whatever there may be on earth that we could desire loses its attraction when we stay focused on God and his love for us as expressed in Christ and in the gift of the Spirit. We find that as we set our hearts and minds on the things of heaven rather than on the things of earth, we already have everything we really need. Everything else we simply receive as a gift from his hand in gratitude and praise.
As you can see, when Jesus is the center as he is meant to be and that we are walking in the Spirit rather than in our flesh, we find that we begin to reflect the image and nature of God. We become a picture of life in the kingdom of God as we were meant to reflect, showing the world we are Jesus’ disciples by the way we love one another. The body of Christ, which exists in many nations and peoples all over the world, is meant to be the place where human beings can see what it looks like to live in the kingdom of God.
Today, the body of Christ may need to reconsider, what does it mean to live in relationship with God, in other-centered love? Are we as the body of Christ, producing this kind of spiritual harvest which is healthy and abundant? Is our Father delighted with the produce which is being borne in his vineyard? One thing we can be sure of—God is faithful, and he loves us unconditionally. He will finish what he has begun in us. Let us continue to trust him and to participate with Jesus in what he is doing in this world to bring about an abundant spiritual harvest.
Dear Abba, thank you for giving us all we need for life and godliness, for giving us your Son and your Spirit. Thank you for your grace and love, your faithfulness and forbearance. Forgive our resistance to your indwelling Spirit, your efforts to grow us up into Christlikeness. We trust you will finish what you have begun in us so that we will bear an abundant spiritual harvest which will bring you great joy and pleasure, through Jesus and by your Spirit. Amen.
“Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.” Matthew 21:43-44 NASB; see also Matthew 21:33–46; Philippians 3:4b–14.
By Linda Rex
September 27, 2020, Proper 21—As human beings, we cannot escape the reality that our existence is dependent upon water—whether clean water to drink, rain for our crops, water for everyday uses such as cleaning and bathing, or many other needs. Today in America, many are experiencing the lack of water—fires out of control, or too much water—flooding in the southeast with the impact of hurricane Sally. Whether too much, too little, or just enough—water is an integral part of our human existence.
The story of humanity begins with the Spirit brooding over the waters, and then responding to the Word of God by bringing into existence the cosmos, the earth and all that lives on it. The earth was originally watered by streams coming up from the ground. From the garden in Eden flowed a river which separated into four headwaters, flowing into areas nearby. We may recognize some of the names—the Euphrates, Tigris, Gihon, and Pishon rivers.
After Adam and Eve turned away from God to the things of their flesh, choosing the tree of the knowledge of good and evil, humanity declined into a place where even God regretted that what he had made had come to such depravity. When he chose to eradicate evil, he sent a flood—an inundation of water that swept away broken humanity and wiped the earth clean. But it was not God’s heart for human beings to die—he desires life for us. So he made the covenant of the rainbow with us as his pledge he will never flood the earth in that way ever again.
When God brought his people out of Egypt from slavery, he brought them through the Red Sea. Moving the large body of water aside, he dried out the riverbed and made a passage for Israel to get to the other side. When they were safely to shore, he allowed the river to flow freely again, wiping out the Egyptian army which had pursued them into the water. Water, for God, is both a means of redemption and a means of cleansing, healing, and renewal.
Sadly, the Israelites did not seem to grasp the significance of what God was doing in their lives. They did not know God well, and did not believe that he loved them and wanted what was best for them. They did not believe, even though they had witnessed such a mighty deliverance. When they were in the wilderness on the way to Sinai, they grew thirsty. They did not simply trust God or turn to him when they grew thirsty, but rather they complained to Moses and demanded that he solve their problem by providing water. By demanding water from Moses, they were demanding proof of God’s presence among them, something he had already made clear to them.
This continual refusal to believe, to trust in the living God as the Source of all that is good and right, marked Israel’s and then Judah’s relationship with God from then on. Even as their refusal to obey and serve God brought them into exile, they still worshiped idols and refused to submit themselves to the ways and covenant love of their Lord and Redeemer.
The prophet Ezekiel warned them to turn away from their rebellion and sin:
“ ‘Therefore I will judge you, O house of Israel, each according to his conduct,’ declares the Lord God. ‘Repent and turn away from all your transgressions, so that iniquity may not become a stumbling block to you. Cast away from you all your transgressions which you have committed and make yourselves a new heart and a new spirit! For why will you die, O house of Israel? For I have no pleasure in the death of anyone who dies,’ declares the Lord God. ‘Therefore, repent and live’ ” (Ezekiel 18:30-32 NASB).
God did not desire their destruction. He sought their repentance—a turning around, a change of mind and heart—something which they could never achieve on their own. They needed to be saved from their hearts made of stone.
The living Word took on our human flesh to be for us the Rock from whom living water would flow. Jesus Christ lived our life, died our death, and rose again, ascending into the presence of the Father to send the Spirit on all flesh. The Rock, the cornerstone on which God would build his church, was struck in the crucifixion, and from him flowed the living stream of grace and mercy we all needed to be freed from evil, sin and death. And beyond that, through Christ and from the Father, came the living stream of God’s very presence and power, the Holy Spirit, who by faith would come to us individually, to begin the process of transforming and renewing us into the image of Jesus Christ.
One of the remarkable things about water is its ability to alter hard objects like rocks. Place a sharp, jagged stone in running water and over a long enough period of time, it will become smooth. Large amounts of water flowing swiftly over land and rock will dig deep caverns and riverbeds, given time. Moving water in an extremely narrow stream at a very rapid speed can be used to clean or cut certain objects. There is great power in water—and the water of God’s love and grace, His Spirit, does mighty things when it goes to work in us and in our lives. As we respond to God in faith, trusting in the finished work of Christ, the Spirit works in us to heal, restore and renew, to reform us into the image-bearers of God we were created to be.
It is fitting that the final image in Revelation is of the presence of God with man on the new earth. From the temple of God’s presence flows a mighty river which provides healing for the nations. What a fitting picture of what God is doing even now beginning with the body of Christ, working in this world to bring about healing, renewal, and wholeness. Washed in the water of God’s love and grace, the body of Christ in which God dwells is to be fullest expression of Jesus possible in this world, being a temple of living stones from which the living Water flows freely to bring healing to all people. We look forward anticipating the day when Jesus Christ will bring the kingdom of heaven into its fullness. Meanwhile, we participate with Jesus today in expressing by the Spirit God’s faith, hope, and love to everyone around us.
Dear Abba, forgive us our hard-heartedness and stubborn resistance to your loving will and purposes. Thank you for offering us yourself, Jesus, as the Rock to be broken on our behalf so that we might be given a new heart and spirit, and turn to you in trust and obedience. Holy Spirit, please finish what you have begun, transforming our hearts by faith, through Jesus our Lord all for Abba’s glory. Amen.
“ ‘Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock, and water will come out of it, that the people may drink.’ And Moses did so in the sight of the elders of Israel. He named the place Massah and Meribah because of the quarrel of the sons of Israel, and because they tested the Lord, saying, ‘Is the Lord among us, or not?’ ” Exodus 17:6-7 NASB
“He split the rocks in the wilderness
And gave them abundant drink like the ocean depths.
He brought forth streams also from the rock
And caused waters to run down like rivers.” Psalm 78:15-16 NASB
See also Matthew 21:23–32 and Philippians 2:1–13.
By Linda Rex
September 13, 2020, Proper 19—Last night I decided to microwave some fresh green beans for dinner that I had received from one of our members in Cookeville who likes to garden. I washed them and broke them up into a microwavable bowl and cooked them. As I was eating them, my mouth began to burn. It wasn’t until I had eaten several of the green beans that I realized that I had inadvertently cooked a hot pepper with them and made the green beans inedible in the process!
As I sought something to help to relieve the intense burning in my mouth, I thought about how easy it was to go about doing what we believe is the right thing to do and find ourselves in a place where we are broken and hurting instead. This happens so often in our relationships, because we are broken people—we live as self-centered persons rather than as the other-centered persons God created us to be. This includes our understanding of what it means to be forgiving of those who wound us.
The disciples knew what the rabbis said about being forgiving—forgiving someone three times was being very generous and understanding, they said. So, when Peter asked Jesus how many times a person should forgive an offender, he thought he was being excessively generous in suggesting that he should forgive someone seven times.
Jesus took forgiveness to the next level by suggesting that a person should forgive someone “seventy times seven” times—in other words, a ridiculously large amount of times. We should not hold grudges, but be generous in our offering of grace. Then he told a story in which he described what forgiveness looks like within the kingdom of heaven—what it means that God forgives us.
He began with a king who brings his vassals before him to account for his portion of their tax assessments. He is a generous king, apparently, for this one particular vassal owed him the equivalent of twelve million dollars—a sum he could never repay in his lifetime. The king concludes that maybe the only way to get his money back from this man was to throw him and his family into prison (a common practice then) with the possibility that one of his friends might pay his debt.
This vassal begs and pleads for the king to have compassion on him. And the king does. He forgives this huge debt—lets the man completely off the hook. The king writes the debt off the books—he no longer expects any payment from this man. As far as the king was concerned, there was no longer any need for the man to do anything except from that point on, to do a better job at collecting the king’s share of the funds and turning them in.
Apparently, the king’s vassal totally misses the point of what his master had done. He does not admit to nor accept the reality of the immense debt of which he had been forgiven. He doesn’t receive the grace and compassion shown him. He is still, in his mind’s eye, living in the place of collecting on debts and debts needing to be repaid.
So, when the man encounters one of his debtors who owed him about twenty bucks, he grabs him by the throat and drags him off to prison until he paid him back. Do you see the vast comparison in the two debts? The vassal had just been released from a debt of about twelve million dollars, but would not release his debtor for the mere sum of twenty dollars. Jesus was using hyperbole, an exaggeration, to make a point.
This is the type of thing we do to one another in the face of what God does for us. Think about the nation of Israel, who God lived in covenant relationship with. How often had he forgiven them for idolatry, injustice, and trusting in other nations rather than trusting in him? Even when Israel justly ended up in exile, losing their temple and nationhood, God had restored them, giving them a new temple and a new space in which to live, albeit under Roman rule. Even so, they repeatedly rejected the Messiah, Jesus Christ, which he had sent them. In due time, Jesus knew they would even crucify that Messiah, at which point he would pronounce the most gracious words ever given to humanity, “Father, forgive them, for they know not what they do.”
To live in the kingdom of heaven is to live in the reality of our need for grace and God’s overwhelming generosity in offering it to us. Abba offers us unfailingly the opportunity to start anew, giving us ample opportunity to change by wiping the slate clean and allowing us to begin again. The problem is that we as human beings prefer to live in the debit-credit mode. We may enjoy receiving God’s grace, but we prefer not to have to make the changes which go along with having been forgiven. By necessity, living in the truth of the immense debt we have been forgiven, we must admit our need for that grace, repent of the ways we incurred that debt, and in living out the truth of that repentance and forgiveness, we begin to be equally forgiving toward others.
So often in the gospels, Jesus offers forgiveness prior to repentance. We see the lame man lowered down through the roof in front of Jesus. Jesus says, “Your sins are forgiven.” Then he tells the man to take up his mat and walk. The lame man hadn’t even asked to be forgiven—but no doubt, he felt he needed it. He probably had been told over and over during his lifetime that the reason he couldn’t walk was because he or his parents had sinned. Jesus affirmed that this was not the case, but that even those sins he had committed were removed. And that he needed to move forward in his life from then on.
In the case of the woman caught in adultery, Jesus ends the encounter by saying, “Neither do I condemn you. Go and sin no more.” Jesus’ forgiveness was obvious, but he didn’t let anyone off the hook. The accusers needed to repent and so did she. And Jesus did not leave her at that place—he told her to go and do the next right thing, to leave her life of sin. Would Jesus have forgiven her again if she sinned? No doubt, but what he was seeking was not retribution, but repentance and faith—a life change—wholeness and healing, not punishment.
In the story about the king and the debtor, the vassal missed the whole point. He had been forgiven an incredible debt—so he needed to repent, to change the way he did business. He needed a change of heart and mind—to have a heart of compassion and forbearance like his master’s. But instead, he continued on the path of self-deliverance. He was going to work out his own salvation—paying back the debt himself by collecting what others owed him.
The only boundary on God’s grace is the one we set by refusing to see our need for it and to receive it as an undeserved gift. We are the ones who make forgiveness something which needs to be earned instead of receiving it humbly and then offering it to others. We are the ones who ignore the reality of the huge debt to God we could never repay and focus on the petty inconveniences or miserable pains those around create in our lives. If God could forgive us for an unpayable debt, shouldn’t we do that for others?
Maybe there is some hurt or grudge that’s been festering in your heart lately. Or perhaps you are holding something against yourself that seems unforgiveable. Why don’t you bring these to Jesus right now and ask him to give you his heart of forgiveness instead. Allow him to provide you with a willingness to forgive that is grounded in him and his sacrificial offering, and to move you and the forgiven one into a new place of wholeness and restoration. May you find true freedom living in this place of forgiveness and grace through Jesus Christ our Lord in the Spirit.
Abba, thank you for your limitless forgiveness and grace which is expressed to us in the gift of your Son Jesus. Thank you for your patience with us when we are not forgiving, but are judgmental, condemning, and punitive. Grant us the grace to ever participate in Christ’s forgiving Spirit that we might forgive as you forgive us, through Jesus our Lord. Amen.
“The LORD is compassionate and gracious, | Slow to anger and abounding in lovingkindness. | He will not always strive with us, | Nor will He keep His anger forever. | He has not dealt with us according to our sins, | Nor rewarded us according to our iniquities. | For as high as the heavens are above the earth, | So great is His lovingkindness toward those who fear Him. | As far as the east is from the west, | So far has He removed our transgressions from us.” Psalm 103:8-12 NASB
See also Matthew 18:21–35.
By Linda Rex
August 16, 2020, Proper 15—If there is one thing we are good at as human beings, it is finding ways to differentiate ourselves from other people. We seem to find ways to elevate ourselves while demeaning others, or including ourselves while excluding others. One of the worst things we as Christians do so often is to use the Word of God and our religious faith to create unhealthy boundaries between ourselves and other people.
The one place where we as followers of Christ should find common ground is at the table of thanksgiving—communion. Here we each acknowledge anew with gratitude that we participate in Christ’s death and resurrection, and that we find our true life in him. Here every person who trusts in him is bound to the community of faith, no matter his or her race, ethnicity, gender, economic or social status, or any other type of differentiation we might come up with.
The gospel passage for August 16th tells the story of a Canaanite woman who came to Jesus seeking deliverance for her demon-possessed daughter. Unfortunately for her, orthodox Jewish people of that day believed they had to separate themselves from the Gentiles. This meant she was excluded from any connection with the Jewish rabbis or synagogues. The fact that she sought help from Jesus showed an understanding and appreciation for who Jesus was that the Jewish authorities had denied. They ridiculed any possibility that Jesus was who he said he was—the Messiah.
Previous to his encounter with this woman, Jesus had been talking to the Pharisees. They had criticized Jesus’ disciples for not observing careful ceremonial washing before they ate. Jesus pointed out their nitpicking observation of their traditions actually prevented people from obeying God and loving others as they were supposed to. For example, they said if a person gave to the temple coffers the support which was meant for the care of their dependent parents, that it was acceptable. But Jesus said that doing so broke God’s command that parents be honored and cared for by their children.
Later Jesus explained to his disciples when they were alone that it wasn’t what a person put into their bodies that made them unclean, but what came out of their hearts. Whatever we eat eventually gets used or discarded by our bodies. But what comes out of us in what we say and do is often what defiles us. He said, “For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.”
Matthew, in his gospel, says that after this conversation with the Pharisees, Jesus left Galilee and made his way into the Gentile region of Tyre and Sidon. Was he trying to avoid more of these provocative conversations so he could focus on teaching his disciples? Perhaps. But what is interesting is that their next experience was meeting this Canaanite woman crying out to Jesus, “Have mercy on my daughter, Son of David!”
Here we have someone who is excluded from the Jewish fellowship who is calling Jesus “Son of David”, a title only appropriate for the Messiah. Why did she call him this? Was she a Gentile proselyte? In any case, she seemed to be much more in agreement with who Jesus was than the Pharisees were.
The disciples, though, seemed not to have learned much from their previous experience with the Jewish leaders. The Jewish scriptures spoke of the day God’s salvation would be known among all nations. A foreigner coming to Jesus and asking for mercy was welcome—it said so in the writings they read in the synagogue. But it was their traditions regarding the Gentiles which created the barrier between them and caused them to resist including this woman in what they were doing.
Yes, Jesus was sent first to his people, Israel or the Jews, but not to the total exclusion of others. Jesus came to his people first so that when all was said and done, every human being would have a place at his table—all could come to him in faith and be received.
Jesus’ comment to the woman about taking the table food and feeding the dogs could have been an insult. But she knew that in a family, even the pet dogs had a place at the table, picking up the scraps off the floor. Even today, we often consider our pets to be part of our family, included in our life and worthy of at least a few choice leftovers after the meal. Speaking in this way, the woman touched Jesus’ heart, and so, in compassion, he healed her daughter.
Jesus remarked on her faith. While the disciples were busy trying to avoid having her bother the Messiah, the Messiah was busy being who he was—the bringer of salvation to all people, both Jew and Gentile. She trusted him to be compassionate and gracious, and so he was. She asked for mercy and she received it, because she trusted him to provide it.
What joy there must have been as this woman’s daughter was finally free from what had brought such chaos, pain, and suffering in her family! What Satan had meant to steal, kill, and destroy was replaced by the love, healing, and mercy of God—the renewal of the family bonds. This was but a small reflection of Jesus’ eternal intimate bond of love with his heavenly Father in the Spirit.
Perhaps it would be helpful to take a few moments to reflect on what barriers we may have at work in our lives which need to be replaced by love, compassion, and mercy. Who do we know who needs the tender touch of our Savior? Perhaps instead of criticism, condemnation, or isolation, today we may offer prayer, understanding, and a kind word or smile. What barrier can we replace today with God’s love and grace?
Holy Spirit, grant us the heart of Jesus towards each and every person we encounter in our lives. Enable us to see them as you do—one whom you came for, Jesus—one whom you love, Abba. Grant us the grace to love our enemies, to do good to those who treat us ill, and to love our neighbor as ourselves. This is only possible through you, Jesus, and by your Spirit. In your Name we ask this. Amen.
“Also the foreigners who join themselves to the LORD, | To minister to Him, and to love the name of the LORD, | To be His servants, ‘every one who keeps from profaning the sabbath | And holds fast My covenant; | Even those I will bring to My holy mountain | And make them joyful in My house of prayer. | Their burnt offerings and their sacrifices will be acceptable on My altar; | For My house will be called a house of prayer for all the peoples.’ | The Lord GOD, who gathers the dispersed of Israel, declares, ‘Yet others I will gather to them, to those already gathered.’” Isaiah 56:6-8 NASB
“That Your way may be known on the earth, | Your salvation among all nations. | Let the peoples praise You, O God; | Let all the peoples praise You. | 4 Let the nations be glad and sing for joy; | For You will judge the peoples with uprightness | And guide the nations on the earth. Selah.” Psalm 67:2-4 NASB
See also Matthew 15:21–28.
By Linda Rex
August 9, 2020, PROPER 14—When the disciples finished feeding the five thousand and walked about gathering up what was leftover of the bread and fish, they must have felt a sense of elation and maybe even triumph. The miracle Jesus had just done was so much like the manna that came through Moses—surely he was the Prophet spoken of! But there was a significant problem with the thoughts going through everyone’s mind right then.
Jesus never meant to establish a powerful political human government at that time. His purpose was not to become solely the provider of physical bread and physical healing. His life and ministry had a much deeper purpose—to be, as he already was, the Savior of all humankind.
As Jesus practically pushed his disciples into a boat to cross the lake, he sought to stop the momentum of the crowd’s passionate appeal to make him king. As the disciples left, he disbursed the crowd and made his way up the mountain to have time alone with his heavenly Father.
Jesus was in grave need of his Abba’s strength, power, and wisdom in the face of this human temptation to take matters into his own hands and rule under his own power. During his wilderness wandering the evil one had tempted him with this very thing. And he knew, after what had happened to John his cousin, what the most likely outcome of his ministry would be if he continued on this path of humility, compassion and service. He needed to keep himself in tune with his Father, in the oneness of the Spirit so he could finish what God had set out to do.
The communion of the Father and the Son was apparent as Jesus spent hours up on the mountain with his Abba. Meanwhile the disciples were making their way across the lake. A powerful storm blew up and the disciples were afraid for their lives. Great waves rose and fell, filling the boat with water. The wind blew harshly, tossing the boat about and making forward progress impossible.
Somewhere between three and six o’clock in the morning while it was pitch black out on the choppy water, they saw a figure walking across the lake. All of their superstitious fears arose—they thought they were seeing a ghost. People at that time believed that unembodied spirits haunted the deep waters late at night, and here one had found them. They were terrified.
Jesus must have sensed their terror for he called out, “Don’t be afraid. It is I.” In the other gospels we learn that Jesus intended to pass by them and go on to the other side of the lake by himself. But when he saw their distress, he had compassion on them and came to them in the midst of the battering waves.
Many times, when life gets complicated, when we feel like we are in danger of drowning in debt, in relational quicksand, in depression, or other struggles in life, we feel as though there is no hope to continue on. What efforts we make might be like those of these disciples in the boat, fruitless, powerless against the force of the storm. In the darkness it may be difficult to see where we are going or how we ever are going to get safely home. We may be endlessly going in circles, finding ourselves right back where we started from—or worse.
What we must remember at times like these is that what we may believe is a ghost or phantom, someone who has forsaken us, is actually our Lord coming to us in the midst of the battering waves. There is a genuine, real Savior who is master of the storm, who can still the wind and waves simply with a word.
Impulsive Peter wanted Jesus to prove who he was by inviting him out to walk on the water too. And he did. Peter and Jesus were the only humans to ever do this—but there was a difference between them. The minute Peter took his eyes off Jesus and began to focus on the wind and the waves, he began to sink into the water. He was completely dependent upon Jesus saving him. He had no power over the storm. It was when Jesus entered the boat with Peter that the storm ceased—and this drove the disciples to their knees in worship.
The reality we must come to terms with is that our existence is dependent upon God. We are at the mercy of our creation in ways we don’t want to admit to. For millennia we have worked to master this world and all its intricacies. But there are still things we don’t have control over—earthquakes, hurricanes, tornadoes—other natural occurrences. We have made great progress in dealing with COVID-19, but we have at no point come up with the power to stop the disease simply with a word. Only one human has ever had that power—and he was God in human flesh, Jesus Christ.
Nor do we have the power of redemption that Jesus has. There is a way where God can, and does, take the horrific experiences of our lives and redeem them—turn them into good, in spite of the harm they have done. The storm created havoc in the lives of the disciples, but Jesus turned it into an opportunity for them to grow in faith and in their knowledge of him as Lord and Savior. The storms in our lives, if we are willing, are opportunities for us to grow in our ability and desire to trust in Christ and to come to a deeper appreciation of our need for him and his love and provision. As we turn to Christ in faith, he can take these storms and use them as opportunities to refine us, to transform and heal us.
Coming to a realistic affirmation of who we are as God’s children is a great place to be, for there we find comfort, peace, assurance and hope. Today, are you feeling battered by the waves in your life? Do you feel tossed about, forsaken, hopeless? Perhaps you need to look up, to hear Jesus’ words to you, “Don’t be afraid. It is I.” Ask Jesus to awaken you to his presence in you and with you in the midst of the battering waves. Fasten your eyes on him, walk with him, and ignore the storm—he’ll take care of it in his good time. Thank him for his faithful love and grace as master of the storm. Worship him in gratitude and praise.
Dear Jesus, this world’s storms toss us about, blow us around in circles, and steal our hope. We know you are the Lord of all, our Savior and Deliverer. Grant us the faith to keep our eyes on you, no matter how bad the storms get. Speak your word of life and hope—carry us through these storms and silence them all in your good time. May your Spirit breathe life, peace, and hope to calm the battering waves in our lives and in this world. Keep us in our Abba’s hand and bring us safely to shore. Amen.
“Immediately He made the disciples get into the boat and go ahead of Him to the other side, while He sent the crowds away. After He had sent the crowds away, He went up on the mountain by Himself to pray; and when it was evening, He was there alone. But the boat was already a long distance from the land, battered by the waves; for the wind was contrary. And in the fourth watch of the night He came to them, walking on the sea. When the disciples saw Him walking on the sea, they were terrified, and said, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them, saying, “Take courage, it is I; do not be afraid.” Peter said to Him, “Lord, if it is You, command me to come to You on the water.” And He said, “Come!” And Peter got out of the boat, and walked on the water and came toward Jesus. But seeing the wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out His hand and took hold of him, and said to him, “You of little faith, why did you doubt?” When they got into the boat, the wind stopped. And those who were in the boat worshiped Him, saying, “You are certainly God’s Son!” Matthew 14:22–33 NASB
By Linda Rex
August 2, 2020, PROPER 13—So many news reports today focus on the COVID-19 pandemic, the related economic and unemployment troubles, as well as the ongoing racial tensions around this country. We have experienced powerful emotional responses to the news and social media coverage of these situations—fear, anger, frustration, sadness. It seems that we are being bombarded on all sides with every reason to lose hope and give ourselves over to fear and anxiety.
I have no doubt that this is encouraged and inspired by the father of lies who seeks only to kill, steal, and destroy. And whether we want to admit it or not, we are responsible for our choices to walk apart from the One who would gladly intervene to heal, restore, and help. Whether we like to hear it or not, blaming God for all this isn’t truthful, nor is it helpful. If anything, we need to believe that underneath all of our messy lives still lies the everlasting arms of a loving Savior.
It would be healing, I believe, to take the time to contemplate the manner of Savior we do have. If we had a God who understood what it means to suffer and grieve, and who cares about us, that would provide some comfort and encouragement when life gets tough. We read the testimony of witnesses in the Bible who say that the Word of God was sent to us, to live in our humanity and experience life as we do. This God/man Jesus Christ walked the dusty roads of Palestine, ate and drank with people from all walks of life, and bore the rejection and ridicule of those who should have welcomed him.
He had a relative named John, who was called by God to prepare the way for his coming. John preached in the wilderness, and baptized those who responded to his call to repent and be baptized. Jesus himself came to him to be baptized for the sake of all humanity, and John, under protest, did as Jesus asked. Later, John had the courage to speak the truth about the king’s immoral behavior, and ended up in prison.
Both men were obedient to the call of God on their lives. When Jesus heard that John had been beheaded by the king, he was profoundly impacted by the news. His heart was filled with compassion and grief for John, possibly some concern about his own path towards a tragic death, and he knew the only way he could deal with any of this was by taking it to his heavenly Father. He went to find a secluded place to spend time with his Abba.
But the people followed him. They were looking for a savior, a deliverer—someone to help them and heal them. When Jesus saw them, his heart went out to them. He was filled with compassion, and healed the sick people who came to him. Even though what he needed as a human was time alone with God to heal and prepare for his future, he took time to help those who sought him out. He ministered to others even though he desired to be ministered to by his Father.
In Jesus we see a deep compassion—an other-centered love which placed the needs of those around him above his own needs. Jesus knew the Source of his strength, wisdom, and power, and was wanting to be renewed and refreshed in his Father’s presence. But he also understood the cry of those about him who needed love, healing, and forgiveness. He knew this was the Father’s heart that he was expressing toward them. Every act of healing and love came straight from his Father’s hands by the Spirit to those who were in need.
As the day drew to a close, the disciples came to Jesus and suggested that he send the people away so they could get food before the shops in the distant towns were closed for the day. Jesus challenged his disciples by telling them, “You give them something to eat.” No doubt their jaws dropped in surprise. “You can’t be serious, Jesus!” Right away they began explaining their limitations—there was no way they could feed over five thousand people!
So often this is my own response to that twinge in my heart which calls me to help someone! Here the disciples couldn’t see any way to do what was needed in the situation—they only had five loaves of bread and two fish. How far could that go? It wouldn’t even feed the disciples themselves. Why would Jesus ask them to do something they could not realistically do? What was he thinking?
What Jesus did next is instructive to us as his followers. He took the little that was available and lifted it up to his Father in prayer. Jesus knew from personal experience that what little he had, when given to the Father, would be more than what was needed in the situation. Hadn’t he experienced this that very day, when he had sought time alone with the Father to regain his spiritual strength and peace, and found himself doing ministry instead? And hadn’t his Father been faithful to carry him through as he needed the presence and power of the Spirit to do ministry?
So Jesus lifted up the fish and bread to his Father and blessed them. Then he gave them to the disciples, who then gave them to the crowd of people. Jesus was not directly involved in this miracle—he left the grunt work to the disciples. It was as they distributed the bread and fish that it was multiplied to the point that everyone ate and was satisfied. Remarkably, there was so much food left over, that each of the twelve disciples picked up a basketful of the remnants of the meal when everyone was done eating.
What happened when Jesus offered the little that the disciples had to his Father? It was multiplied to meet the present need. This was a lesson that they needed to learn—to trust God for all that they needed in order to serve those they were sent to.
Maybe today would be a good time to pause and consider, what have we been anxious and concerned about lately? Is there anything we feel totally inadequate to deal with or to take care of? What are we lacking that we know we cannot provide for ourselves? Is there some ministry task Jesus has given us that we believe we cannot do because we think we don’t have what is needed to do it?
The reality is that so often we depend upon ourselves, or others, or money or our government for what we need. This life is filled with experiences and circumstances where we cannot do for ourselves or for others what is needed. This means life so often can be fearful, frustrating, infuriating, and full of anxiety, sorrow and grief.
What we need to remember is the compassion and understanding of the God who made us, who is willing to do for us what we cannot do. He is the God who can stretch things way beyond the limits we think they have. He can also help us to see things in a new way and discover that what we thought we needed isn’t what is really important—he may have something much better in mind.
Our Abba is the compassionate One who is Healer, Restorer, and Provider. Relying upon ourselves places us in the middle of the wilderness with only a bit of fish and bread to take care of our needs. What God wants us to do is to offer all that we do have up to him, and then to take it and do those things he would have us do with what we are given. Then as we trust, as we walk in obedience, he will ensure we have everything we need and maybe even more than we can ask or imagine.
Thank you, Father, for your faithfulness, love, and grace. We offer ourselves again, all we are and all we have up to you. Please stretch it, replenish it, renew it—make it abundantly sufficient for all you give us to do. Grant us the grace to trust you, to walk in obedience to your Spirit, and to express your heart of compassion to each and every person you bring before us, for Jesus’ sake. Amen.
“Ho! Every one who thirsts, come to the waters; |And you who have no money come, buy and eat. | Come, buy wine and milk | Without money and without cost. | Why do you spend money for what is not bread, | And your wages for what does not satisfy? | Listen carefully to Me, and eat what is good, | And delight yourself in abundance.” Isaiah 55:1-2 NASB
See also Matthew 14:13–21.
By Linda Rex
July 19, 2020, PROPER 11—If we were to take a hike up a mountain in the Colorado Rockies, we may, as we arrive breathless at the summit, see an amazing view below us. We may be awed by the grandeur of such a sight and find it to be quite inspiring and invigorating.
But if we were honest with ourselves, we would have to admit that in the midst of all that glory were signs of this world’s fragility and brokenness. There seems to be no place on earth where everything is exactly perfect, unblemished and unmarred. The apostle Paul speaks of how even the creation anxiously awaits the coming of the glorification of God’s adopted children and the coming of the new heavens and new earth.
What we tend to forget sometimes is that this world only gives us glimpses of glory. What we were created for, the glory which was meant to be revealed in us, was to be the adopted children of God, living forever in the oneness and love of the Father, Son, and Spirit. We were created to be image-bearers of our Abba, to reflect God’s very nature in our being. And this is why God determined before time began that he would join himself with us in the person of Jesus Christ.
Unfortunately, there is a deep, dark place in all of us where we believe that God does not love us nor does he care one whit as to how we are suffering or as to whether we live or die. This lie we believe about ourselves is the infection of sin which we humans contracted in the Garden of Eden. We allow it to poison our view of God and ourselves, as well as other people. This lie becomes the lens through which we view all of life, and guides our decisions and choices.
As we live out of this lie, we find the result is death. We may decide we need to be a good person, to follow our conscience, but don’t realize that even our human efforts to make ourselves good, good enough to be loved and accepted by God, don’t work. If anything, our efforts to clean up evil and to make things good often result only in more pain, suffering, and death.
Jesus often encountered this while interacting with his countrymen who were the leaders of the nation, the rabbis, scribes, Pharisees, and Sadducees. The intent of the leaders over the centuries had been to get the people to be good, to keep the law meticulously, that they might be acceptable to God and be blessed by him. Unfortunately, their efforts merely created burdens that could not be borne by the people and caused much suffering. Their efforts to be free from their Roman overlords often ended up in the suffering and death of many Jews. It seemed that they could not accomplish the eradication of evil and the establishment of the kingdom of God by any of their human efforts. They were powerless over evil, sin, and death.
Jesus told a parable which described a sower who sowed good seed. As the sower went and rested, which all farmers do at night, an enemy came in and sowed bad seed among the good seed. The servants, when realizing what had been done, wanted to rush out into the field and get rid of all the bad seed. But the sower told them to forbear, to allow the plants to grow together until the time of the harvest, so that the good seed would not be harmed by their efforts to remove the evil seed.
In this parable, the sower turns out to be Jesus himself and the enemy, the evil one—the devil. The good seed was sowed in the field, the world, but then in the midst of this good creation, this sowing of good seed, was sowed evil and sin which results in death. The good or bad seed, in this parable, is what grows from what was planted, either the sons of the kingdom or the sons of the evil one. The Greek word used to tell the servants to forbear, resonates with the word to forgive, to permit it to be so for the time being—a gracious act by the sower of the seed.
The tare or darnel was a weed which when it first began to grow, looked just like wheat. It could easily be mistaken for wheat, and it would grow close enough that if you pulled it out, you would pull out the wheat with it. It isn’t until both plants were ready to be harvested that it could be clearly seen which plant was which. Then the wheat could be harvested and the darnel cut down and bundled to be used for fire.
This is a good illustration for us as human beings. We may all look the same on the outside, but what is going on inside is what really matters. We cannot and must not judge others as to whether they are the bad seed or good seed—that is yet to be determined. Eschatologically—when the end comes—this will be determined by the One who knows everyone down to the bottom of their heart. In the meantime, God’s call to his angels is to forbear, to allow, to permit—to offer you and me grace.
The apostle Paul reminds us that we no longer focus on the flesh, because we are now new creations in Christ Jesus (2 Cor. 5:16-17). Our true life is now hidden with Christ in God (Col. 3:3). We may look sometimes like a son of the evil one, but in reality, in Christ, we are sons of the kingdom. This is why we need to be careful not to assume we know who is the true wheat and who is the counterfeit. Jesus is now the true measure of any human being.
The counterfeit wheat looks good, but its grain can be toxic. In the same way, the sons of the evil one may look just like the sons of the kingdom. They may even do and say all the things that we assume godly people would say and do. But on the inside, they are actually a churning mass of darkness—they have never given up the lie that God doesn’t love them, that they have to earn his love and salvation, that they are going to go about life in their own way under their own power. They have struggles, pain, and sin that has never seen the light of day. For them, being good has replaced being in relationship—they do not realize that eternal life isn’t something to be earned or bought or worked at. Eternal life, Jesus said, is a gift—it is to know him and to know the Father who sent him—an intimate knowing and being known which is only possible by grace.
When the time for harvest arrives, it then becomes obvious what is counterfeit wheat and what is true wheat. It was Jesus who said that some would stand at the door and knock and they would be turned away because he did not “know” them (Matt. 25:11-12). All of our human efforts will not buy us entry into the kingdom of heaven—only grace will. It is those who know their need for God to rescue them who will be saved.
The others never did believe God was love and that he loved and included them—they turned away from their only hope for salvation, which was in Jesus Christ. They trusted in themselves, in their own method of self-preservation. And so, in the end, they find themselves face to face with Jesus, the One who is both Judge and Advocate and who defeated evil, sin, and death. As the God who is “a consuming fire” (Heb. 12:29), he will determine their ultimate destination.
We might want to pause for a moment to consider this: What is going on deep down inside of us? Does the Spirit bear witness with our spirit that we are God’s beloved children? Do we know that when the voice of condemnation and accusation speaks, that it is a lie, that now there is no condemnation for us, we are forgiven in Jesus? Are we trusting in Christ or in our own ability to get it right? Whatever our answer, we have no reason to fear, because God is gracious and forbearing—we turn to Jesus in faith. As sons of the kingdom, we have joyous hope in Christ!
Dear God, thank you for your faithful love and gift of grace. Grant us the humility and faith to open ourselves up fully to you, to release ourselves from the hamster wheel of human works and self-salvation. Awaken us to reality of the indwelling Christ by the Spirit, to our inclusion in your love and life. In your Name we pray. Amen.
“Jesus presented another parable to them, saying, ‘The kingdom of heaven may be compared to a man who sowed good seed in his field. But while his men were sleeping, his enemy came and sowed tares among the wheat, and went away. But when the wheat sprouted and bore grain, then the tares became evident also. The slaves of the landowner came and said to him, “Sir, did you not sow good seed in your field? How then does it have tares?” And he said to them, “An enemy has done this!” The slaves said to him, “Do you want us, then, to go and gather them up?” But he said, “No; for while you are gathering up the tares, you may uproot the wheat with them. Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, ‘First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.’”’” Matthew 13:24–30 NASB
Also read Romans 8:12–25.
By Linda Rex
July 12, 2020, PROPER 10—Incarnational Trinitarian theology is the basis of what we preach at Grace Communion Nashville. Our understanding of who God is and what he has done for us in Christ begins with seeing the truth Jesus taught us of how God lives eternally as three persons in one being. It is out of this communion of overflowing love God created all things, and specifically the human race to be image-bearers of him.
Knowing humans would turn away from face to face relationship with God, he determined before time began to send the living Word, the Son of God, to take on human flesh and bring us into inseparable union with the Father and Son in the Spirit. In the fullness of time, the Word came in the person of Jesus Christ, living our life, dying our death in the crucifixion, and rising from the grave. In the ascension, he brought our glorified humanity into the presence of the Father, and in sending the Spirit, offers this new life to each and every human being.
It is this point that so many have difficulty with. For in their minds, this is universalism. But the truth is that God gave each human being an amazing and beautiful gift when he created them—freedom—the freedom to love him or reject him, to obey him or rebel against him. This freedom that is a divine attribute is always meant to be kept within the bounds of divine love, but as human beings we have the capacity to move beyond those bounds into areas which are not a part of the light of life and which bring us into darkness.
When the seed, the living Word Jesus Christ, was planted in our humanity, we were given the capacity to participate in the divine life and love. The seed of the kingdom life has been planted in our humanity in that Christ’s objective union of humanity with the Triune God is a spiritual reality. And in the pouring out of the Spirit on all flesh which Peter describes in Acts 2 we find that this new life is available to each and every person. In this way the seed, the living Word, has been sown all over the field in every part of it, no matter the condition of the ground or what may be growing there.
The reality is that Jesus, the living Word, is a seed which when planted has within itself the power for new life. There is an inherent fruitfulness in the Spirit as he comes to us to germinate the seed of the Word of God which is to be planted in human hearts. The issue with failing to bear fruit is not a problem with the seed, for in Christ and in the Spirit is life everlasting. The issue is with our human response to the living Word of God, the growing conditions in which the seed is placed and is germinated.
Our failure to respond properly does not earn us some divine retribution in the parable of the sower, but rather creates consequences which impact our participation in the divine life and love and our bearing of spiritual fruit. What we learn in this parable is that our response to the living Word impacts whether or not we experience the joys and benefits of the kingdom of God and how much spiritual fruit we produce.
The four different responses to the planting of the seed embrace the whole human race. On God’s side, he has been very generous with the planting of the Word of God, having made this new life available to every human being. On our side, we can live our life in a variety of ways, each of which produces a different result, but which is the consequence of our own personal free choice as to what we do with Jesus Christ and the kingdom of God he offers us.
Jesus began this parable with the seed sown by the side of the road. This seed which has such potential for fruitfulness lays on top of the well-trod ground and the birds eat it up. The living Word speaks to us by the Spirit and calls us to himself, but there are may other voices in this world which speak more loudly to us—our family, our friends, our culture, our religion, our government, our suffering. The pains and twistings from our past may also inhibit our ability to hear the Word and respond in faith. And so the seed can never produce the fruit it is meant to, since it never is able to germinate fully.
What we know today is that birds eating and expelling seeds is one way they are carried from place to place and are given the opportunity for sprouting in a new location. We may find that it is after many encounters with Christ over our lifetime, when previously the evil one stole away the seed which was being planted in our hearts, that eventually the seed lands in a place where it can begin to grow. As long as the seed is taken way by the lies, distortions, and confusion of the evil one, it cannot bear the fruit it was meant to bear. It needs fertile ground to sink its roots deeply into in order to grow.
Jesus then talked about seed sown on rocky soil—seed which sprouts but has nowhere for its roots to go. When the sun comes out, its roots are exposed and quickly dry up. In our modern world, the proclamation of the gospel reaches into nearly every corner of the world. The announcement that God loves us and this has been expressed to us in the gift of his Son Jesus Christ in his life, death, resurrection and ascension can be heard in a wide variety of ways and media. The living Word may be experienced by people in a meal, a casual conversation, a good deed, or a radio program. People may experience Christ in the beauty of God’s creation, hearing the whispers of the Spirit telling them the truth about who they are and who God is.
There are many ways in which Jesus touches people with the truth that he loves them and wants them to trust in him, to live life in intimate relationship with him. But this good news doesn’t really penetrate deeply into their hearts. Like seed on a rocky soil, even the watering of the Spirit cannot get the roots down any farther than the surface, for the hardest heart has no room for the love and grace of God in Christ. There is no living space available for the indwelling Spirit to settle down into. When difficulties or troubles come, the Word is abandoned for other solutions or addictions and so it cannot bear fruit.
Seed which grew among thorns was next on Jesus’ list. Perhaps last year’s thistles weren’t dug completely up and started growing about the same time as the seed. Here Jesus points out how the worries of everyday life and the subtle deceitfulness of wealth choke the living Word so that no fruit is born. Note that the seed has germinated and is attempting to produce fruit. But there are other things which wrap themselves around the new life and prohibit its ability to flower and produce fruit.
Pay attention to the reality that the living Word is the seed which is fruitful—our problem is with the environment the seed is set in, not the seed itself. The seed when planted, grows and produces fruit. Unfortunately, though, when we embrace Christ, we often embrace other things as well. We draw our life from the temporary things of this life rather than finding our real life solely in Jesus Christ himself.
One of the reasons we as the western Christian church today are so ineffective as spiritual fruit bearers may be because of our obsession with financial and material success. The opportunity for us to bear spiritual fruit is inhibited so often by the many distractions of modern life and our concerns about things we should be turning to Jesus with rather than trying to solve ourselves. And our comfort and safety tend to become more important than the need to right injustices and endure hardship for the sake of the gospel.
Jesus finishes his parable with a description of the seed which falls on good soil—the seed finding root in a person who allows the Word of God to sink deeply into their soul, the roots to penetrate every part of their life. They understand and are being transformed by this gift of new life in Christ. The fruit which is born is unique to each person, since we are each unique in our relationship with the Lord Jesus Christ and in how we participate in him in what he is doing in us and in our world. Fruitfulness is not something we do, but is solely a result of our life in Jesus by the Spirit—his life in us produces fruit as we abide in him.
The spiritual reality of the gift of new life in Jesus Christ, the one who is the seed planted within our humanity germinated by the water of the indwelling Spirit, is one we embrace by faith. Our part in the whole process of fruit-bearing (and the Father is seeking such fruitfulness) is participating in Jesus Christ—trusting in his finished work, participating with him in what he is doing in us and in this world as we walk in the Spirit and not in our flesh. By faith in Christ, this is life in communion and union with the Triune God as the adopted children of the Father, now and forever held in his life and love.
If we were to reflect today on the living Word of God as the seed planted, watered by the Spirit of life in Christ Jesus, what spiritual fruit would we see in our lives? How well are the roots of the living Word sunk into every part of our life and being? How well are we nurturing the spiritual growth which is occurring in our life? Is there anything which is choking the Word or distracting us from what he is trying to do? Be encouraged—the seed will grow, fruit will be born. But it’s good to ask ourselves each day, how well are we participating in the process?
Dear God, thank you for the Seed you have planted in our humanity, the new life which is ours in your Son Jesus Christ. Create in us the fertile ground by which we might grow fully into Christlikeness. Grant us the grace to turn away from all the things which distract us, choke our spiritual life, and inhibit our bearing of spiritual fruit. We thank you that you will finish what you have begun in us through Jesus our Lord and by your Spirit. Amen.
“That day Jesus went out of the house and was sitting by the sea. And large crowds gathered to Him, so He got into a boat and sat down, and the whole crowd was standing on the beach. And He spoke many things to them in parables, saying, ‘Behold, the sower went out to sow; and as he sowed, some seeds fell beside the road, and the birds came and ate them up. Others fell on the rocky places, where they did not have much soil; and immediately they sprang up, because they had no depth of soil. But when the sun had risen, they were scorched; and because they had no root, they withered away. Others fell among the thorns, and the thorns came up and choked them out. And others fell on the good soil and yielded a crop, some a hundredfold, some sixty, and some thirty. He who has ears, let him hear.’” Matthew 13:1-9, 18-23 NASB