faith

Consequences of the Resurrection

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By Linda Rex

4th SUNDAY OF EASTER—I have met many people over the years as I have been doing ministry here in Tennessee. I am sometimes surprised by how many times a person has been baptized on their journey with Jesus Christ. It seems that some churches require baptism as a mark of entry even though the person had been baptized before. Baptism, I believe, can begin to lose its significance when it is treated solely as a ticket for membership.

Jesus tells a story about a king who sends out invitations to a wedding feast (Matt. 22). The people he invited didn’t come, so he had his servants go out and invite anyone they could find to come. Finally, the day came. At the banquet, he finds a guest who doesn’t have on a wedding garment. Since every guest had been given a wedding garment when they were invited, there was no reason for this man to not to be dressed in one. He was excluded from the banquet.

When Jesus hung on the cross, all of humanity hung with him. When he was laid in the tomb, we all laid there with him. And when the resurrected Jesus walked out of the tomb glorified, our humanity walked out glorified with him. In his life, death, resurrection and ascension, Jesus carefully constructed our white robes of righteousness, preparing before time began for us to share in his glory.

It’s not when we are baptized that Jesus includes us—we were included back when he did his perfect work in our place and on our behalf. But we do come to a point in our lives when the Holy Spirit brings us to the place of recognizing and believing in who Jesus is and trusting in his finished work, gratefully receiving what he has done for us in place of our self-centered and self-sufficient ways of living and being. Our baptism becomes a participation in Jesus’ baptism, a symbolic sharing in his death and resurrection.

We can know about Jesus and even believe he is the Son of God, but never put on what he has given us. He has given us a new life, a new existence, a sharing in his love and grace which is life-transforming, healing and renewing. Jesus has included us in his perfect relationship with his Father in the Spirit. He has drawn us up into their perichoretic dance of love, and is allowing us to participate in his life in the Trinity both now and forever. He has baptized us with the Father’s love by and in the Spirit.

We express our grateful reception of and participation in Jesus’ perfect and extremely expensive gift through baptism. But going beyond baptism, we begin to live in the truth of who we are in Christ. In essence, we take the white robes which are ours and we put them on. As we eat the bread and drink the wine of communion, we tangibly “put on” Christ—we acknowledge our dependence on and trust in Jesus—we “feed” on him in an ongoing way, because he is our life. God works to grow us up in Christlikeness, as we respond to him in faith.

A lot of us, though, act as if we have to make ourselves good people. We work really hard at “being good enough to go to heaven.” The reality, though—if we are honest with ourselves—is that we will never be quite good enough. We are broken, sinful people who just can’t get it right. We can put on a nice front, make ourselves look kind, helpful, and generous, but at the same time be greedy, selfish, and indifferent. We can learn a lot of Bible verses, spout them at will, and yet never have a kind and thoughtful word to say to someone who is hurting.

Jesus’ finished work speaks volumes to us if we are willing to listen. It is because we are so faulty and in need of rescuing that he came to rescue us. It is because we are broken and sinful that he came to live in our humanity and redeem us. It is because we were captured by the kingdom of darkness that he, like a knight in shining armor, came to our defense and brought us safely into the kingdom of light at the risk of losing his own life like a sacrificial lamb.

This shepherd king, Jesus Christ, is the one who found us starving and wallowing in the pig sty, and brought home to his Father. God created us for so much more than this—we were intended to share in Jesus’ kingship and priesthood by the Spirit—an elevation to dignity and worth which is far beyond our own ability to attain. We were meant to live with God forever, immersed in his love and grace, filled with his Spirit, and participating in his plans and activities. We have a reason to live—a purpose and a hope beyond the temporary pleasures of this life. Whatever we do in this life now, and in the life to come, has great meaning and value as it is connected through Christ and in the Spirit with God’s love and will.

The fundamental issue which we face when faced with Jesus Christ is—are we willing to submit, surrender, relinquish all our claims to the throne? Are we willing to take our appropriate place as his dependent children, humbly surrendering to God’s desire for us and our lives? Are we willing to allow Jesus Christ to define our humanity and how we live our lives? This is the place where we are faced with the ultimate decision.

It’s easy to go through the motions of repentance, faith, and baptism. We can do the things we believe are necessary to become members of whatever church we may wish to join. But can we—no, will we—allow Jesus Christ to be who he is, the Lord of this universe and our Lord as well? Will we surrender to all to his purposes and plans, allowing him to redirect our lives and our relationships? Will we live and walk in the Spirit and not in our flesh any longer? This is where things get tough.

When Abba through Jesus sent his Spirit on all flesh, he opened the way for each and every person to make their very own the finished work of Jesus Christ. There is substantial freedom in what God has done. We can come to the wedding banquet wearing our own clothes or we can toss them in the trash where they belong and put on the white robes Jesus made for us. We are free to make this choice. It does not alter God’s love for us, but it does alter our experience of that love and whether or not we can participate in what God has planned for us, both now and in the world to come. The Spirit says, “Come.” Will we?

Thank you, Jesus, for doing everything necessary so we can be with you both now and forever. Thank you, Abba, for the gift of your Son and your Spirit. Give us willing and obedient hearts, and enable us to gratefully receive and live in the truth of all you have given to us. Amen.

“After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; and they cry out with a loud voice, saying, ‘Salvation to our God who sits on the throne, and to the Lamb.’ ” Revelation 7:9-10

Learning to Trust

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By Linda Rex

MAUNDY THURSDAY—A few years ago I was wrestling with a command God had given me that I wanted to obey but found so very often I couldn’t. The simple command from God to me was, “Trust me.”

Often I would hear this command in my inner spirit and I would ask, “How? How are you wanting me to trust you—to do this or to not do this? What does it mean to trust you?” Trusting God probably is a very simple thing but for me, personally, it seemed to be very complicated. Just what does it mean to trust God?

In many situations we are faced with the choice of relying upon ourselves and our good judgment and wisdom, or relying upon God, his wisdom and guidance. Pausing in the midst of our everyday lives to seek the heart and wisdom of God can be counter-intuitive and may seem to be a waste of God’s time and energy—shouldn’t we be able to handle this on our own?

It wasn’t until I began to hear the still, small voice of the Spirit telling me to trust that I became aware of how often I don’t trust God. Trusting God means I will do the uncomfortable thing rather than the easy thing when it’s what he wants done. It means I will love and serve and share when I absolutely don’t in my flesh want to love, serve, and share. It means I will look for the ways God is in the midst of a circumstance rather than seeing and experiencing only the discomfort, pain, or loss.

To trust is to believe in the good and loving heart of the one we are placing our trust in. It is believing that in spite of how things appear at the moment, that person has our best interests in mind and means well, and does not mean us harm in any way. Trust relies on the goodness, integrity, and compassion of the one we are trusting in.

As part of my current work of reconciliation and restoration, I have been studying the ways in which I as a woman need to grow in having a healthy relationship with a spouse. One of the hardest things to do as a woman is often this very thing—to trust the man I love. I want to trust him, but sometimes it is hard. When I lose faith that he means well, that he has my best interests at heart, I can really struggle with being able to trust him.

Yet trust is what he needs most from me. Sometimes we don’t see obvious reasons to trust. My words, my actions, and even my thoughts can deny this trust and express to this man that I don’t trust him. And not to trust can hurt and wound him. Here relationships can get really hard—trusting when we don’t feel like trusting means drawing upon a source beyond ourselves for the ability to trust.

I find myself praying, “I may not feel I can trust him at this moment, but God, I know I can trust you.” What or who we put our trust in is essential to our mental, emotional, as well as physical health. A breath prayer I have learned to pray is, “Trustworthy Father, I trust you.”

The Lord calls us to put our trust in him and in him alone. It is not the other person necessarily that we put our trust in solely, but rather, we put our trust in the One who lives in them. Our trust is in the indwelling Christ by the Holy Spirit—for he is fundamentally and wholly trustworthy. We can trust Abba and Jesus living in that person by the Spirit—we know he is at work and will not stop until he is done transforming their hearts by faith.

On the night he was betrayed, Jesus knelt to wash his disciples’ feet. In humility he offered an act of service, knowing that in a few hours they would abandon him and leave him to suffer agonizing death on a cross. Jesus did not trust in his human relationship with them, but in what his Father was accomplishing in their midst by his Holy Spirit. Jesus knew that in order for them to fully trust his Father, he would need to walk this path through death to resurrection.

But Jesus still called them to faith. As he sat with them that night, he blessed and shared with them the bread and the wine. The bread, he said, was his body which would be broken for them—they were to eat it. The cup of wine he handed to them and had them drink from represented his blood which would be shed for them. In eating the bread and drinking the wine on a regular basis, they would be sharing in his death and resurrection. They would be participating in the renewal of all things which he was working to accomplish.

This communal meal means that Jesus has committed himself to us in a real way. As the bride of Christ, we eat and drink the bread and wine as an ongoing remembrance of Christ’s commitment to us and his promise to us to return and consummate our relationship with him. Sharing in the communion meal is a way in which we find renewal in our relationship with God and one another, and encourages us to continue to trust in God’s love and grace.

The one thing Israel was to do was to trust their Redeemer, but they refused to believe he loved them and wanted what was best for them. Because of their lack of trust, they broke their covenant relationship with their God over and over. Jesus, in his life, death, resurrection, and ascension, removed all barriers to our trusting God. Jesus proved once and for all that God loves us, and sent his Son to save us, not to condemn us (John 3:16-17). We have every reason to trust in the love and grace of God because of who Jesus is and what he has done.

In pouring out his Spirit, God has enabled us to participate in Jesus’ perfect trust and reliance upon his Father. Jesus entrusted himself fully to his Abba as he hung on the cross, knowing death was certain and that evil would seemingly triumph for a time as he lay in the tomb. But Jesus knew his Abba well—the eternal bond between him and his heavenly Father could never be broken, no matter what attempts Satan might make to destroy it. Jesus trusted in the faithfulness and goodness of Abba, surrendering his Spirit into Abba’s care even at his last breath.

It is Christ’s complete trust in the faithfulness and goodness of Abba we share in by the Spirit. We can trust God, and in trusting God, learn to trust the indwelling Christ, the Spirit, in those we love. Trust becomes our language, our way of being, as we live and walk in the Spirit, not in our broken humanity. Christ, the One who fully trusts his Abba, lives in you and me, and is fully trustworthy—and he enables us to live in loving, trusting relationships with one another.

Dear Abba, thank you for being trustworthy and faithful. Thank you, Jesus, for including us in your trusting relationship with your Father. Spirit, grow in us a heart of trust and reliance upon our Abba, through Jesus our Lord. Amen.

“Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end.” John 13:1 NASB

Rivers in the Desert

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By Linda Rex

LENT—As we continue our Lenten journey, it is possible that the Spirit may be bringing to our attention areas of our lives which need transformation or healing. We may be recognizing our failures to love or our self-centered ways of being and living. We may experience grief and pain in knowing we fall short of what God meant for us to be, or we may be overcome with feelings of guilt, shame, or remorse.

The path we walk this time of year is the path Jesus walked as he headed towards death and resurrection. Jesus purposefully walked this path, knowing full well the suffering and betrayal he would experience in Jerusalem. This did not deter him from his goal. He had something he needed to accomplish and not even the gates of hell would prevent him from fulfilling the promises of his heavenly Father.

Jesus knew the heart of man and the reality that we were broken and desperately in need of being saved. His love for you and me and every other human being who has ever lived or will one day walk this earth was so great, he determined that whatever was necessary would be done so we would be with him forever. Nothing would stand in his way. He would finish what he began.

The wilderness journey we take with Jesus is an opportunity to embrace the reality that apart from him we are powerless over evil, sin, and death. When we look into the true mirror of our humanity, Jesus Christ, we find ourselves on the one hand as sorry, pathetic prodigals, and on the other as beloved, forgiven, and accepted children of God. That which was is gone and that which Jesus made us to be is here—this is what we learn during Holy Week.

Jesus walked the path of our human existence in order to create for us a new way of being and a new life in himself in which we would be included in his union and communion with his heavenly Father in the Spirit. Jesus Christ lived a sinless life in his humanity as the God/man and on our behalf was willing to experience death by crucifixion at the hands of some of the very people he was working to save. The betrayal of those he loved and the evil which laid him in the tomb did not keep him from achieving his objective. Rather, Jesus’ death on the cross set the stage for the redemption of all humanity. This is the glory of the crucifixion.

When we face our brokenness and our failures to love, we need to, in that moment, turn to the one who stood and stands in our place on our behalf. We are not lost—we are found. We are not rejected and forsaken—no, we are embraced and welcomed home. We turn to Jesus Christ, in his broken body and shed blood, and receive the gift of forgiveness and acceptance the Father, Son, and Spirit determined to give before the creation of the cosmos and accomplished on the cross.

Christ’s death for our death. Christ’s life for our life. His perfect relationship with his Abba given freely to us in place of our broken turning away from God. The apostle Paul says, “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Cor. 5:21 NASB). Jesus became what we are so that we might now and forever share in his glory as God’s beloved adopted children.

In Jesus’ life, death, resurrection and ascension our humanity is made new and our relationship with our heavenly Father is brought back into what God always meant it to be and even more. In rising from the grave in his glorified humanity, Jesus brought us all home to the Father—we find that our new life, what God means for us to have and be, is present even now, “hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory” (Col. 3:3-4 NASB).

We can feel overwhelmed by shame, guilt, or just a recognition of our failures to love. It is good to realize our powerlessness to live as we ought to live. To be truly human as God intended, we need to recognize and admit to our need for him. We are created to be fully dependent upon God and we need to walk in the truth of this. Admitting our powerlessness and our need for Someone beyond ourselves to heal us and to make us what we ought to be is an important step toward transformation and renewal.

Jesus Christ walked the path we were meant to walk. And he sent the Spirit so we could participate even now in his perfect relationship with his Abba and in our perfected humanity held within his person at God’s right hand. We walk by faith, not by sight. It’s hard right now to see the glory of our true humanity because what is evident at the moment is our brokenness and weakness and the ways we fall short of our perfection.

We must look beyond our sins and failures to the truth—we are accepted, forgiven, and beloved. God is still at work. Jesus is still making all things new. The Spirit is still at work taking all Jesus did for us in his life, death, resurrection, and ascension and making it ours as we respond to him in faith.

The Spirit speaks to our hearts and reminds us we are God’s children, we are forgiven, we are included in God’s life and love. The Spirit is our seal or evidence of the truth of what God has done and is doing in us. We can trust that what God has begun in us he will complete. God has poured his River into the desert of our souls, and through Jesus and by his Spirit he is doing something new.

Pausing to be silent in God’s presence and to meditate on his goodness enables us to become aware of what God is doing, and how he is at work within us and in our lives. Attending to the things of the Spirit enables us to drink in God’s presence and power, and prepares us for greater opportunities of love and service. God has in Jesus given us a path to walk and by his Spirit the resources we need to walk in it. Let us turn to him in faith and in gratitude for all he has given.

Dear Abba, thank you for all you have done and are doing to redeem us, to save us from evil, sin, and death. Thank you, Jesus, for coming and living in our humanity, dying death at our hands, and rising again, including us in your perfect relationship with Abba. Thank you, God, for sending us your precious Spirit—may we always make the divine River at home in our hearts and may be with you both now and forever, through Jesus our Lord. Amen.

“Do not call to mind the former things, / Or ponder things of the past. / Behold, I will do something new, / Now it will spring forth; / Will you not be aware of it? / I will even make a roadway in the wilderness, / Rivers in the desert.” Isaiah 43:18-19 NASB

Seeking Earnestly for God

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By Linda Rex

LENT—As I walked through the grocery store the other day, I was struck by the amount of choices placed before me of things to drink. Moving through a large open section filled with a wide variety of bottles of wine, I came to an aisle filled with beers, ales, and other cold alcoholic drinks. Beyond that was an even larger aisle filled with flavored and unflavored bottled water. And after that was an aisle filled with cans and bottles of all different kinds of soda pop.

The irony I felt was that God has given us fresh water to drink, but if I were to go anywhere in this country, hold a cup under a flowing fountain of running water, I probably would not be able to drink it. I would have to boil it first, maybe even filter it before I could safely drink it. The risk of illness would limit my ability to enjoy what God originally provided for my health and refreshment.

We live in a “dry and weary land where there is no water” not because there is no clean natural running water, but because we are parched for the living water of God’s real presence and power. Even within our churches today we find ourselves longing for a fresh outpouring of the Spirit’s renewal, yearning to see God at work in our lives, our families, and in our world. We live in a world where the Spirit’s presence is easily ignored and where our appetite for the things of God may be conveniently filled with anything our human flesh might crave.

God has given us so many things in this world to enjoy. They are meant to give us pleasure and to brighten our existence, and to show us the love and grace of our Creator and Redeemer. Yet they can so easily become the focus of our attention instead of turning us to the One who has given them to us for our joy and renewal. Rather than being a blessing to us they can enslave us or distract us from our unity with God through Jesus in the Spirit.

During Lent we may set aside some item, food, or habit in a worshipful offering to God as a means of fasting. This spiritual discipline is not meant to change God’s mind about us, but rather to open us up to the work of the Spirit in a new way. Setting something aside for a time reminds us of our dependency upon God and all he has done for us in giving his Son and his Spirit. We are reminded that our real sustenance is not in ourselves but in Jesus Christ—he is our life, and his lovingkindness is better than life (Ps. 63:3).

It is so easy for us to replace a deep abiding relationship with God with an abundance of cheap substitutes. We wander about from day to day constantly bombarded with temptations and distractions. It is so easy to find ourselves drinking from the well of our flesh rather than the free-flowing crystal waters of the Spirit. Our pause during Lent to attend to the things of the Spirit draws us away from this and turns us back toward our Savior and Lord.

When we feel we are far from Christ, God does not want us to wallow in guilt and shame. This is not his purpose. What he wants us to see is that even though we may believe we are totally lost, Jesus has already come to us, found us and brought us home to the Father. In reality, if we were to turn around and start moving in God’s direction, we would find Abba already running down the road to meet us, longing to embrace us and welcome us home.

God’s thoughts are so far above ours when it comes to the things of love and grace. God doesn’t hold anything against us, but freely and generously forgives us, even before we ever get around to saying we’re sorry. Admitting our guilt and saying we’re sorry merely affirms the reality that God needed to forgive us and so he did. God’s purpose is not to get us to feel bad and to try to do better—it is to bring us back into right relationship with himself so once again we can live in in joyful fellowship and unity with God and one another.

During Lent, our fasting can be a means by which we can attend to our thirst or need for God. A lot of times we don’t realize what’s really going inside of us because we are so distracted by our human, secular existence. Because we are so busy or caught up with the details of everyday life, we may not even realize we have turned away from our Abba and started down the road to destruction.

Our life at work, and in our family, school, and community are full of great relationships and experiences. There are challenges which stretch us and grow us into stronger, healthier people. There are circumstances and relationships which crush us and break us, causing us to wonder how we will ever be able to move on. Our human, secular existence isn’t evil in and of itself. But there is often evil at work in the things of this world and our human flesh has a proclivity apart from God’s work in us to succumb to the pulls of sinful thoughts and desires.

The only way we rise above the downward pull of our broken humanity is to drink in deeply of the free-flowing Spirit. We allow the recognition of our need for God to turn us toward him, not away from him in guilt and shame. Acknowledging our thirst, even hunger for God is an initial step toward healing and renewal. Seeking God in earnest means crying out for his redemptive power and presence, the living Christ, to finish what he has begun in us by the Holy Spirit.

Seeing how far we have fallen is not meant to create in us a determination to try harder. Yes, we want to leave behind old, broken ways of being and doing. But this realization of our need to change is in reality a thirst for the things of God which can only be filled by drinking in of the Spirit of love and grace given to us through Jesus. It is the Spirit who transforms our hearts by faith. He is the One who empowers us to live and walk in truth by the faith of the Son of God.

The spiritual disciplines we practice open us wide to the Spirit, allowing him to penetrate new parts of our being and relationships with his presence and power. Spiritual disciplines have been practiced by Christians for millennia and include such things as prayer, meditation, study of God’s word, celebration, praise and worship, service, truth-telling, humility, simplicity, contemplation, and fasting.

By creating spaces in our everyday lives to open ourselves up to the Spirit and grow in our relationship with Jesus through the practice of spiritual disciplines, we are able to drink in deeply of the living waters of God’s love and grace. We will find ourselves empowered to live in ways which are more compassionate, loving, and in tune with the heavenly realities. We will experience a nearness with Jesus and Abba by the Spirit which will be life-transforming. This drinking in of the life-giving Spirit will quench our thirsty souls in a way nothing else can.

Dear God, you are so gracious and kind! Turn our hearts once again back to you, Lord. Enable us to see our true hunger and thirst are for you and your ways. Thank you, Abba, that you did not leave us in our broken and thirsty flesh, but you sent Jesus heal us, to bring us home to you, and you gave us your Spirit to refresh and renew us. Cause our beings to resonate with your being, Lord. We are so grateful you do not leave us as we are but ever work to make us new through Jesus and by your Spirit. Amen.

“Seek the LORD while He may be found; / Call upon Him while He is near. / Let the wicked forsake his way / And the unrighteous man his thoughts; / And let him return to the LORD, / And He will have compassion on him, / And to our God, / For He will abundantly pardon. / For My thoughts are not your thoughts, / Nor are your ways My ways,” declares the LORD. / For as the heavens are higher than the earth, / So are My ways higher than your ways / And My thoughts than your thoughts.” Isaiah 55:6-8 NASB

“O God, You are my God; I shall seek You earnestly; / My soul thirsts for You, my flesh yearns for You, In a dry and weary land where there is no water.”
Psalm 63:1 NASB

The Loss of a Brother

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By Linda Rex

We never know how our lives may be touched by another person. Sometimes it is just a momentary conversation that we never forget; other times it is sharing a traumatic event with someone. We may be connected to someone in a long-term relationship or they may be a casual acquaintance we share life with only on occasion. In whatever way a person may be connected with us, they do touch us in some way, and when they go, we often feel a sense of loss or even a deeper grief—part of us leaves with them, it seems.

This morning I was notified of the death of a pastor friend, John Novick. I grieve for his family and pray they will experience God’s near presence and comfort in their loss. I also feel sad at his passing because he touched my life in a very special way.

For a time, John and I worked together on a regional pastoral team for Paul David Kurts. We spent time going through leadership training together with the team. During our service on the regional team and as my brother in Christ, he heard my struggles as a pastor and a woman in leadership, and on more than one occasion he prayed for me and my family. He offered me his encouragement and many reminders of God’s faithful love. Even though we were co-workers in Christ and not connected in any other way, John ministered God’s love and grace to me in a way which helped bring me healing, renewal, and challenged me to grow up in Christ.

John had a special ability to articulate well the reality that we are held in God’s love. He believed that you and I were created to, and do through Christ, participate in the Triune relationship of love between the Father and the Son in the Spirit. When I was caught in my “I am not” way of thinking, he would remind of the “I am” I was in Christ—I am beloved, I am forgiven, I am accepted, I am held—the list goes on. He struggled as we all do to fully embrace the truth of who we are in Christ, but that which he did grasp he was quick to share with those around him. For this I am grateful.

It was my heart’s desire that John be able to continue to be with us a little longer. But it would have been a struggle for him, so God was gracious and took him home. The life he has now is so much better than anything he would have had here, so I accept God’s will in this and pray for comfort for his family and friends.

I am grateful for the hope we have in Jesus. What a blessing it is that we can look forward to sharing in Christ’s “life-giving spirit” because Jesus died our death, laid in the tomb, and then rose from the grave. Apart from the resurrection of Christ, the crucifixion is only a partial solution for us. In the same way, the resurrection does not have it’s fully meaning apart from the crucifixion.

Jesus was a living soul in the same way Adam and the rest of us are living souls. Jesus laid our human flesh, our living souls, our humanity, in the grave. Jesus’ flesh was a “perishable body”, “sown in dishonor” and “in weakness”. It was a “natural body” which quite naturally came to an end at some point and needed to be buried because it was going to decompose and go back to its basic elements.

The reality now is that death is nothing to be feared. Death is going to happen to each of us. It is part of the natural progression of our humanity after the fall. But it has no power over us any longer—we have been given eternal life through Jesus Christ, and in him we are new creatures. Just as Jesus rose from the grave, we now rise from the grave by the presence and power of the Holy Spirit, who was sent to us by Jesus from the Father.

Jesus walked out of the tomb with a humanity which was glorified. This humanity was an “imperishable body”, “raised in glory” and “in power”. It is a “spiritual body” which shares in Christ’s “life-giving spirit.” The “seed” of our broken, spent deceased flesh is planted, the apostle Paul says, but what comes from it is a glorified, spiritual body.

We can get some glimpses of what this body may be like when we read about what Jesus did while on earth with his disciples after the resurrection. He appeared and disappeared at will. He caught fish and ate it; he broke bread, thanked his Father for it. He walked and talked, and spent time teaching his disciples. I can picture John sitting with Jesus and John, the son of Zebedee, on a seashore eating fish together and talking about their mutual friend Baxter Kruger’s latest book.

Even though another of my friends has “moved on”, I’m happy he is free from his suffering and is now able to do what he was really looking forward to doing. I’m looking forward to a day when I can thank him for the little, but big way in which he touched my life. Although I still don’t think I will want to eat fish for breakfast, I may be willing to try it if I can have a chance to do so with Jesus.

Dear Abba, thank you for the people you place in our lives—the ones we learn from, the ones who bless us and pray for us, even the ones we get to help. Thank you for giving us opportunities to grow in relationship with people day by day, learning more about you and about ourselves in the process. God, please offer comfort to each person who is grieving a loss today. Let them know you are near and are weeping with them, and offering them your comfort and love, through Jesus our Lord and by your Spirit. Amen.

“You fool! That which you sow does not come to life unless it dies; and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else. … So also is the resurrection of the dead. It is sown a perishable body, it is raised can imperishable body; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So also it is written, ‘The first man, Adam, became a living soul.’ The last Adam became a life-giving spirit.” 1 Corinthians 15:36-37, 42-45 NASB

Consequences and the Final Cure

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By Linda Rex

I remember when my children were toddlers how difficult it was to help them to understand not to touch the oven door on the stove when I was baking something. I would explain that it was hot. I would tell them “No!” when they reached toward it. And I would tell them they would hurt themselves if they touched it.

Even with all the explaining, instructions, and prohibitions, invariably they would reach out and touch the door of the oven. Then I would have to deal with sore fingers and tears and all the ramifications of their disobedience. I did not want them to get their fingers burned and took every precaution so they wouldn’t, but because of their stubborn willfulness they experienced pain and suffering as a consequence of their decision to touch the hot stove.

At no point, though, did my relationship with them change. They were still my beloved children and I was still committed to their well-being and health. I still did my best to guard and protect them and provide for them in spite of their disobedience and resistance to my will. They may have felt my anger and concern regarding the danger they were facing and the harm their disobedience was causing. But on my side, my love and care and gracious compassion, were unaltered.

There is something about the human heart that leads us into trouble and causes us to do things which in the end cause pain, heartache, and suffering. I don’t believe God has to go around punishing us all the time for “being bad” because most of the time we and those around us already suffer the consequences of the unhealthy and unloving things we say and do. God can quite easily give to us “according to his ways, according to the results of his deeds” without lifting a finger. Life deals us all the blows we need and more, and if it doesn’t, we can trust in due time God will see that all is made right.

We know this because of Jesus Christ. Jesus, who stands in our place and on our behalf, experienced the consequences of our sick hearts as humans who turned away from their Creator and Lord and turned toward themselves and the works of their hands. It seems that God was willing to let us be stubborn and willful and to do things our own way even if it meant the Son he gave us died at our hands.

It’s not like God didn’t give us any guidance or instruction. God went to the effort to create a nation whom he bound himself to in a covenant relationship. He taught this people, and in them the world, how to live in loving relationship with him and with one another. We look at the law as being prescriptive—something we’re supposed to do. Rather, the law was meant to be descriptive—it describes what it looks like when people live in loving relationship with God and one another and how gracious God is when we fall short.

This means that God told us what it looks like to participate in the loving relationship he has existed within for all eternity—in perichoretic oneness, in mutual submission, in interpenetrating unity of being—three Persons in one Being. This is the image of God we were created to reflect. This is the image we were made to bear in our own relationships with God and each other.

Even Moses understood that the human heart resists living in this way. He knew that what was needed for the nation of Israel was a change of heart, because their natural human response to God was resistance, rejection, and disobedience. The human heart, our human flesh, when left to itself seeks only its own pleasure and will, not God’s. We, quite naturally, give ourselves over to the “lust of the flesh, the lust of the eyes, and the pride of life.”

God never intended for us to live in this way. He knew we would choose this way of being, so he planned from before time began to provide us with a new heart and mind, a new way of being. Jesus voluntarily offered himself so we could one day be freed from our carnal humanity and be given a new heart and mind grounded in God himself.

Our very act of resistance toward God in crucifying Jesus was part of God’s plan of salvation. Indeed, in dying our death in our place and on our behalf and at our hands, Jesus crucified once and for all our human proclivity towards rebellion, disobedience, and stubborn willfulness. Our sick human heart was regrounded in Christ’s perfect heart of obedience, submission, and service. In Christ, we died to sin and death, and rose to new life. We have been given Christ’s new heart of love—in the outpouring of the Holy Spirit God has, through Christ, given us new hearts and minds.

So the apostle Paul says things like, “put on the new self (Eph. 4:24)”, or “since you’ve been raised with Christ, keep seeking things above (Col. 3:1)”, “put on a heart of compassion, kindness… (Col. 3:9)”. We are “being transformed … from glory to glory… (2 Cor. 3:18)”, as we turn to Christ in faith and the Spirit reforms us in the image of Christ. Who we really are—those perfected in Christ as imagebearers of God—is hidden with Christ in God (Col. 3:3). There might not be a whole lot of outward evidence of change, but God’s still at work. On his end it’s a done deal, while on ours it’s a work in progress.

In Christ, God wrote his law, his way of being, on human hearts. As we respond to the work of the Holy Spirit, we find ourselves living in the truth of who we are—God’s beloved children who reflect his likeness, who have his heart and mind. We have been given a new heart and God has written on it through Jesus’ life, death, resurrection, and ascension a new way of being, which includes a desire to live in loving relationship with God and one another.

There is a new existence we participate in through Jesus in the Spirit. What we struggle with is, we believe we are still slaves to sin. We believe we are evil at our core and so God is opposed to us and against us. This is the lie we have been taught in so many ways. But the truth is, we have always been upheld by God in our human existence, and we have been rescued and redeemed by Christ. Any barrier we or the evil one may have placed between us and God has been removed by Jesus Christ. We have been made, are being made, and will be made one with God through Christ in the Spirit.

We have been given the ultimate cure for the sick human heart—Jesus Christ—and he is written there by the Holy Spirit. We are blessed as we live in the truth of this and so, as we participate in Christ’s perfect relationship with his Abba in the Spirit, we experience all the benefits of having a new heart and mind. The beauty of all this is the love God puts in our heart for him and one another. He empowers us to live in loving relationships and to do what is kind, compassionate, and truthful. He inspires heartfelt obedience and genuine humility as we turn to him in faith.

In all things, then, he receives the glory and praise. He is the divine Physician—the One who has provided and does provide the ultimate cure to our diseased human heart. If we never acknowledge our illness, it will be difficult for us to experience the cure. We may as well admit to the truth of our need for his transforming work in us. We can participate in his healing work by keeping a daily appointment with him and allowing him to do what is needed to transform our hearts by faith.

Dear Abba, thank you for doing all you can to keep us from unnecessary suffering, pain, and sorrow. We know we are so often the cause of this in our lives. Thank you for giving us your Son so we could be healed of our sick hearts and be given your own heart and mind. May your Spirit continue to transform our hearts by faith and bring us fully into the fullness of Christ. We praise and thank you for your goodness to us and your faithful love through Jesus our Lord. Amen.

“The heart is more deceitful than all else and is desperately sick; who can understand it? I, the LORD, search the heart, I test the mind, even to give to each man according to his ways, according to the results of his deeds.” Jeremiah 17:9-10 NASB

The Burning Coal of Grace

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By Linda Rex

In the past few years I have had to rethink previous decisions I had made about a certain relationship in my life. The biggest struggle I have found is how to reconcile reality with the possibility that a person might actually be transformed by grace. Does God truly change people? Or, as I have been told on many occasions, do people essentially stay the same and never change?

Looking at this question from the viewpoint of what I see around me, I struggle. Some people never seem to change—they are always the sandpaper in our lives, causing rashes in our emotional skin due to their abrasiveness and broken ways of being. Then I look inside and ask myself, “Has anything in me changed? Am I any different than I was years ago?” And I wonder.

The thing is, the secular viewpoint in the world around us either says, “That’s just the way I am—accept me,” or “I just need to try harder and I’ll be different—be patient with me.” The act of personal transformation or inner change is left fully up to us. We, especially us perfectionists, set impossible standards for ourselves and/or others, and then get all bent out of shape when we don’t attain them. Then again, some of us just toss all standards out the window and live free of any restrictions or inhibitions. Somehow this seems to be better than playing by the rules, struggling to become better people and failing.

The truth is—and I have seen this play out in my life and in other people’s lives—God changes people. When God goes to work in a person’s life, they are never the same as they were before. No doubt, they participated in the process, but the real heavy-lifter in the whole transformational experience is God himself.

And the key element is grace. The reality is that our transformation begins and ends with God. God meant us to be adopted children who live as unique persons in an equality and unity which mirrors the divine love and life of Abba, Jesus, and the Holy Spirit. The amazing Being who created us was not willing to settle for anything less than this—we were to share in his life and love, and so in the person of the Word, God ensured this would be our reality. We are meant to love God with all our being and to love one another as ourselves.

Obviously, if we are honest with ourselves, we fall short of this spiritual reality. The closer we get to God, the more we get to know him for who he is as our Lord and our Redeemer, the more we are faced with the fact that we are not what God intended from the beginning. When held to the mirror of the image of God, we are but a cracked and broken replica. There is significant work which needs to be done to bring us to the place where we reflect God’s image perfectly.

In the book of Isaiah, the prophet tells about his encounter with God, where he “saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called out to another and said, ‘Holy, Holy, Holy, is the Lord of hosts, / The whole earth is full of His glory.’” (Isa. 6:1-3 NASB) Isaiah’s immediate reaction to this amazing sight was to be overcome with a deep sense of unworthiness. Who could possibly be worthy to stand in the presence of such divine holiness, of perfect relatedness?

What I see in this passage is that Isaiah makes no effort to make himself worthy. No, he knows he isn’t, and so he simply falls on the grace of God to make him worthy to be in his presence. God, via the seraphim, offers him grace—the burning coal on his lips, the forgiveness of sins. All Isaiah was asked to do was to receive it, and then to offer himself to God for his service in gratitude.

In the giving of the burning coal, Isaiah’s concern about being a man of “unclean lips’ was dealt with summarily and completely. Isaiah was given new lips through the burning coal—there is a picture of transformation here. He is moved to offer himself to God to carry a message to the people of Israel in spite of God’s warning of their resistance to the word he would carry. And his life, however broken it may still have been, became an offering of service to God.

So often we run from intimacy with God because drawing close to the One who loves us so completely forces us to face the truth about ourselves. God’s grace, love, and compassion aren’t meant to make us feel unworthy, dirty, and shameful. Rather, they are meant to assure us that even in our brokenness we are held in God’s perfect love—we are chosen by God for relationship with himself and he has done and will do all that is needed so that we can enjoy that relationship with him both now and forever.

Jesus brought grace and truth to us. We can at the same time we see ourselves in our brokenness, see ourselves as forgiven, accepted, and beloved. In Jesus we see the perfect humanity we were all meant to have at the same time we see our desperate need for transformation. In the acknowledgement of that need, in our surrender to the claims of Christ, grace goes to work. By the Holy Spirit, that which Christ has made true about us becomes ours in our personal experience. In the moment in which we receive God’s love and grace, our hearts are touched, our lives are changed.

It is not a magical transformation. Rather it is a journey of renewal. God, by his grace and power, begins to work to change, heal, and renew us inside. As we acknowledge and accept our belonging to God, believe in the truth of what Christ has done and is doing on our behalf, we will experience a change in our behavior. What God is working out inside by the Spirit becomes our reality in our words and actions. It is not just a momentary experience, but a journey—a movement which may go forward, backward, and in circles. Ultimately, though, the change in our hearts and lives is real.

Do people really change? Yes, I have seen it and have experienced it firsthand. Sometimes people may revert back to old behaviors or ways of being—the brokenness of our human flesh plays a role in this. But when Jesus by the Spirit gets involved, and people are walking in the truth of who they are in Christ, they change. They are healed. They are renewed. They are transformed.

This is why the gospel is so much more than just a promise for life after death. The gospel is the word of redemption—of renewal for us and for our entire cosmos. Jesus is making all things new and we want to be a part of that process. We want healing and transformation in our lives, in our relationships, and in our world, and we can join in with Jesus as he works to bring this about. We can share this good news with each person he brings into our lives while walking with them on the road of redemption, as we walk the road of renewal ourselves.

Dear Abba, thank you for loving us in our brokenness, for never leaving us but rather, bringing us near through your Son Jesus and by your Spirit. Do finish what you have begun—let the cleansing power of grace and truth transform, heal, and renew us. We offer ourselves to you with grateful hearts, through Jesus our Lord. Amen.

“Then I said, ‘Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the LORD of hosts.’ Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs. He touched my mouth with it and said, “Behold, this has touched your lips; and your iniquity is taken away and your sin is forgiven.’” Isaiah 6:5-7 NASB