Christ

Looking Forward

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By Linda Rex

I apologize for not writing a blog last week. My goal is to write one every Friday or thereabouts, but last Thursday I took my family to a cabin in the Great Smoky Mountains to spend a long weekend. This was the first time we had done this together as a family, and I appreciated this opportunity for a change a scenery and some time away from my ministry responsibilities.

At Clingman’s Dome Visitor Center

During our visit there I visited the Clingman’s Dome visitor center. The view from there was stupendous. The mountains stretch out as far as the eye can see, and they were just beginning to come alive with new spring growth and blossoming trees.

This may sound odd, but I was impressed with the numbers of people who were there just to see the sights. Some were all decked out in hiking regalia, ready to take on the challenge of a mountain trail. Others were there with family, taking pictures of one another, with the mountains as a backdrop.

There was a constant bubbling hum of joy—of sharing the common appreciation of the beauty and wonder of the creation. To me, this is the calling we all have and that we share in, whether we realize it or not—to bear witness to the glory of God, and all he has done and all that he is. In many ways, this is a hint as to what we are called to as God’s adopted children—to revel in and celebrate the wonders of God’s goodness, love, and grace.

This theme continued on throughout the visit for me. One afternoon I went over to Cherokee to sit by the Ocanaluftee River and do some personal reflection. The water was swift and clear, running over rocks and creating little spurts of white here and there. The trees were just beginning to put on leaves, and some were filled with flowers. The birds were singing their hearts out, creating a pleasant atmosphere. The place where I sat was surrounded on all sides by the mountains, so it seemed tucked in and cozy.

Down the river from me, a man was fly fishing, without much success that I could see. A couple of children were playing in the water opposite from where I was sitting, pretending their dolls were swimming. Upstream, two girls were relaxing in the water where it was deeper, coming up occasionally, soaked and laughing. A couple was pushing an elderly lady across the pedestrian bridge in a wheelchair, stopping occasionally so she could enjoy the view. Groups of families were having lunch together, their voices carrying across the water to where I was sitting.

It occurred to me after a while that I was experiencing one of those moments in life which are foretastes of our future with God in the new earth. We’ve been talking about the new earth and heaven at our Wednesday night discussion group, and we’ve seen the scriptures which describe the new earth where God comes to dwell with humanity forever.

The apostle John describes a river, the water of life, flowing from the presence of Abba and his Son—the ever-flowing river of the Spirit of life in Christ Jesus. We find our life, our renewal, and our healing in him. The life we live together forever will be the perichoretic life in which the Father, Son, and Spirit have existed for all eternity. Their way of being is filled with outgoing love, generosity, and creativity, and we have been made to share in this through Jesus and by the Spirit.

Our future life as glorified humans will be filled with such beauty and joy, we can only catch little glimpses now. We anticipate the day when we all will live together in each moment in the truth of our existence as human beings—loving God with all we are and loving our neighbor as ourselves. There will be ongoing joyful celebration of all God has made and all God has done through Jesus and by the power and presence of his Spirit, forever.

It is essential for us as broken people to take time to slow down enough to catch these “glimpses of joy.” It is good for us to be attentive to the signs of eternity which are evident all around us, but we often are too busy or too broken to attend to. When we allow ourselves to have eternity on our minds, we will find ourselves recognizing these moments more easily, for they are all around us, happening all the time—but we are usually too busy, distracted, or pain-filled to notice them.

What the Word of God did in coming into our human flesh and joining our humanity with the divine Being, made possible for each of us a sharing in the life and love of God even now. We have the future to anticipate, but we also have the present to enjoy. God has brought us into relationship with himself. He has done in Jesus Christ all that is needed for us to share both now and forever the blessing of living in his presence.

But God does not force himself on us. He has reconciled himself to us in Christ, and he invites us by the Spirit to reconcile ourselves with him. He has brought us into oneness with himself in Christ, and by his Spirit invites us to accept, embrace, and live in the truth of this. He has created a future for you and me which is filled with joyful celebration of all God has done and all he has made, and offers it to us to receive it and begin to participate in it even now.

By the Spirit, Abba calls to us right now, saying, “Come rejoice with me! All is well! Drink up—the water of life is all yours! Don’t just take a sip—soak in it, play in it, build your life around it, let it affect and influence all of your relationships, decisions, experiences—from now on into eternity.” We are to trust in the blessedness of the gift of God’s Son and live, both now and forever, in the truth of our being as God’s adopted children, in and through Christ and by his Spirit. This is our real life, and one we can begin to experience right now, as we are willing.

Abba, thank you for the blessed gift of joy and celebration we have in your Son Jesus and by your Spirit. Thank you for all your blessings, all you have created for our enjoyment and pleasure. Grant us the grace to be attentive to the glimpses of glory you give us in our everyday lives, and the grace to always live gratefully and joyfully in your presence both now and forever, through Jesus our Lord. Amen.

“Then he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. Revelation 22:1-2 NASB

Out Of the Compost Heap

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By Linda Rex

This morning I was researching information on the Nashville Metro government website about brush pickup and recycling. I came across an interesting document on composting.

I’m quite familiar with composting. My mom and dad were quite religious about having a compost pile in the backyard to use with their organic gardening projects. They were gifted at taking a desert or wilderness and turning it into a garden. Part of the process involved taking what most people throw in the trash and using it to fertilize their plants through the process of composting.

Their companions in this process were worms of various types. The article I was reading told about a way I could create a home for red worms, who would in return for this privilege decompose my kitchen scraps. Worms are amazing creatures—they take what is decomposing and turn it into valuable elements for the soil, so new things can grow.

It seems we as humans avoid death and dying, and decomposition, as much as possible. We fear death—creating whole industries in an effort to avoid or delay the decomposition and decay of our bodies, even though this is the natural process of our physical form. We have an inherent desire to live and to endure.

What’s interesting is that we are drawn toward health and healing, toward wellness, while at the same time we live and make choices in ways which actually hasten the destruction of our bodies. We are a mess of complications, and we struggle in various ways to be sound of mind, body, and emotions.

The same is often true of our inner selves. The inner drive of our being is to live—to experience the fullness of life in this body—to really know another and to be truly known and loved. And we seek it in a variety of ways—in our experiences, in our relationships, in our indulgences, and in the goals we strive toward. We may do things we know probably aren’t wise just because we are driven by this inner longing.

In all our seeking of life, we may find ourselves held captive by those things we have hoped would bring us life and happiness. It seems death always finds a way of creeping in and ruining our hopes and dreams, and the pleasures of this life.

If death and dying, and decomposition, are a natural part of our human existence, perhaps we should reconsider how we approach our life. The Bible tells us our God, who is Father, Son, and Spirit, made all things including us as human beings out of nothing. And we had the opportunity to share in their existence by eating of the tree of life, but we chose to eat of the tree of the knowledge of good and evil. God told Adam our choice (and I say ours, because we all invariably make this choice in our natural humanity) leads to death.

Death, rather than life, became the governing force in our cosmos. All things eventually come to an end and begin decomposing into the more basic elements of the universe, to become part of something new. The miracle is in the becoming something new—for apart from the sustaining hand of God himself, the cosmos would return to the nothingness from which it came.

God did not want all things to return to nothing—he made something very good and wanted it to remain and flourish. God did what needed to be done, for only God can bring to life what is dead and dying. Only God can make something out of nothing.

So, God took on our broken and dying humanity—he came into our existence to live as we live, and to die our death, experiencing the worst of human depravity in the process. This death Jesus went through on our behalf was for a purpose—to raise us, and all that he had made, up into new life.

Before we can have new life, there has to be an ending of the old life. Jesus described this in John 12:24-25: “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. He who loves his life loses it, and he who hates his life in this world will keep it to life eternal.” Just as in Jesus our old way of being died on the cross and was buried, so in Jesus our new life rose and walked out of the tomb. We have new life in our Lord Jesus Christ, but we need to embrace it and live it out.

Death is never the end now. Decomposition is merely the next step in our broken human existence after we die. But Christ has done what the little red worm could only do as a shadow of his perfection—he has taken our death and turned it into life. He has made all things new. There is a new life awaiting on the other side of death. Death is not our enemy, nor is it something to be feared. Now it is only a gateway to glory—as we trust in Christ and what he has done and will do for us in our place and on our behalf.

Perhaps we need to think of those things in our life we need to be freed from as items to be placed on the compost pile. We need to toss out our old ways of thinking and acting, putting them on the pile, and allowing Christ to eliminate, renew, and restore as needed. They died with him and are really of no use to us anymore except to keep us in the stranglehold of death.

As we participate in Christ’s death, dying to old habits and ways of thinking, we make room for God to bring new life, healing, and wholeness. We will begin to see new life sprout up in us and all around us as we become more aware of and sensitive to the work of the Spirit in our lives, as he brings the risen Lord Jesus Christ to full expression within us. May we respond to God’s work—the work of the Divine Composter—as he finishes his perfect work in us through Jesus and by his Spirit.

Abba, thank you for your faithful, tender care as you work in us what you began before the cosmos was. Finish your work to heal, transform, and renew all things—and grant us the grace to respond fully and freely to you as you work out in us your salvation, through Jesus and by your precious Spirit. Amen.

“Behold, I will bring to it health and healing, and I will heal them; and I will reveal to them an abundance of peace and truth. I will restore the fortunes of Judah and the fortunes of Israel and will rebuild them as they were at first. I will cleanse them from all their iniquity by which they have sinned against Me, and I will pardon all their iniquities by which they have sinned against Me and by which they have transgressed against Me. It will be to Me a name of joy, praise and glory before all the nations of the earth which will hear of all the good that I do for them, and they will fear and tremble because of all the good and all the peace that I make for it.” Jeremiah 33:6-9 NASB

The Gated Way

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By Linda Rex

Lent
We’ve been discussing heaven on Wednesday nights at our group meeting. This week we were examining how the beginning of the Bible and the end of the Bible come together with humanity having access to the tree of life.

In Genesis, we learn God created Adam from the earth, and then picked him up and placed in in a special garden. In time, God brought Eve from Adam to join him in this Garden of Eden. And within this special garden was the tree of life and the tree of the knowledge of good and evil. They were told they could eat of any tree in the garden they wanted to, but they were not to eat of the tree of the knowledge of good and evil.

From the beginning God offered humanity the tree of life. This true life was meant to be ours—a joining together of our life with God’s life. We were meant to participate in an abundance of being in which we drew our life from God himself, in fellowship and harmony with him.

Adam and Eve, in choosing to eat of the tree of the knowledge of good and evil brought upon themselves and all humanity the sentence of death. For millennia since we have as human beings chosen the way of death rather than the way of life, by going our own way and determining for ourselves what is good and what is evil. We have closed the door between us and our Creator and Redeemer, refusing to receive our life and being from him (even though our life really does come from him).

The cherubim which God set at the door to the Garden of Eden when Adam and Eve left there, he set there to protect us. He knew in this state of self-determination, self-reliance, and self-will, humanity would only spiral down into nothingness and self-destruction. And this was not what he created us for. We were meant for so much more than this—we were meant to truly live.

The pages of the Bible are filled with God’s story of how he brought this cosmos and its inhabitants into existence out of nothing. It tells how he created human beings in his likeness to share in his glory, and how when they chose the way back to nothingness, he came to reveal himself to them and to deliver them.

The One who was the Son of God and through whom all things came into being entered our sphere of existence: “All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men (John 1:3-4 NASB)”. This God in human flesh, Jesus Christ, stood on earth and said to those around him, “I am the way, and the truth, and the life (John 14:6 NASB).”

In the final chapters of the Bible, in the apocalyptic language of the day, the apostle John describes the coming of the New Jerusalem down to earth. All has been made new—new heaven and new earth—and God has come to dwell with humanity here on earth. From the place where God dwells flows the river of life, and by it the tree of life, which bears fruit and leaves which bring healing to the nations (Rev. 21-22).

Somehow along the way, we as humans seem to always manage to wander off the path which would take us to the tree of life. Our best efforts actually prevent us from participating in what God meant to be ours all along. It’s like we’re standing at the gate, fumbling with the latch, and yet we can’t seem to figure out how to open the door. We’ve tried climbing over the fence, crawling underneath it, and even attempted to cut our way through. But in the end, it turns out, there is only one way to get in—through our Lord Jesus Christ.

This doesn’t mean anyone is excluded, but rather that all are included. This means the opening is available to each and every human being—because Jesus stood in the place of each and every human being. Because he is God in human flesh, Jesus Christ is the redemption of each and every human being—he is the Gate, the Door, the Way—the Path to true life, the life we were created for.

This Stone which the builders rejected (Psalm 18:19) is the very foundation of the new life which is ours. And, so, we cry, “Hosanna!”—save us! We long for this life, and we seek so often and in so many ways to find it in our human, temporal existence. But we end up in slavery or in some form of death because of our efforts. In our hearts, we are always crying in some way, “Lord, if you are real, then please, save us!” And yet, we avoid with horror the very source of our true life—Jesus Christ.

This is what we each must wrestle with as we seek our path to real life: Who or what is the source of my life? From what, or who, do I draw my existence, my joy, and my very being?

There are many paths to walk, but only one trodden first by our Maker and Sustainer. There are many doors we can walk through, but only one Door which leads to real life. There are many reasons to get up in the morning, but only one Logos, or Reason, which gives real purpose to our lives. God will bring us each to the place where we must deal with the truth of our existence—we must face up to the reality there is only one way to live as human beings, and it’s not our way, it’s his.

Our humanity has been swept up into the divine life and love in Jesus Christ. He has purchased for us, through his broken body and shed blood, an entirely new human existence. He has in essence, in himself, recreated us as human beings and picked us up and placed us once again in the garden from which we were expelled. He has led us by the hand to the tree of life and is standing there with the fruit in his hand, inviting us to eat.

We can reach out, take the fruit, and bite off a large piece and begin chewing. Or we can try to run to the other end of the garden and grab some more of that knowledge of good and evil. Jesus calls out to you and to me, “Eat and live!” This is why we come to the table of communion each Sunday: We are invited again to come to Christ, to find our life in him, to share in his broken body and shed blood by partaking of the bread and the wine once again—our participation in communion is a turning away from ourselves and our feeble attempts at finding our own path and life, and a turning to him, showing we are drawing our life from him and him alone.

And this is why we participate in the act of baptism—the one-time expression of our participation in Christ’s death and resurrection through being immersed in water. We demonstrate in this act our immersion in the Spirit of life which Abba has sent through his Son. We show in a real way our inclusion in the body of Christ—the gathering of those who are actively participating in the life which is ours in and through Jesus Christ. We are dead to our old ways of living and being and we have been raised to new life.

Whatever we may understand heaven to be or not be, we do not need to wait until the end of our life to experience eternal life. Eternal life begins now—in our participation in Christ’s life. Jesus has entered triumphantly into our human existence, bearing it in himself to the cross, and bringing it through death by crucifixion to the resurrection into new life. He bears our humanity, even now, in the presence of Abba—this is the ultimate reality of our existence we celebrate during Holy Week.

We are included in God’s life. Every moment of our existence is lived in the real presence of God, through Jesus and by his Spirit. This is why the apostle Paul said, “Be filled with the Spirit (Eph. 5:18 NASB)”. We embrace the indwelling Christ, the One who is the Way, the Life—our real existence, for he lives in us by the Spirit. We have real life, now and forever. This is the true blessing of our existence, for which we give thanks and praise to God.

Thank you, Abba, for sending your Son and your Spirit, so we may share in true life with you both now and forever. This Holy Week, remind us anew of your grace and love, and awaken us to a deeper faith, through the gift of your Son, Jesus our Lord and by your Spirit. Amen.

“Open to me the gates of righteousness; I shall enter through them, I shall give thanks to the Lord. This is the gate of the Lord; the righteous will enter through it. I shall give thanks to You, for You have answered me, and You have become my salvation.” Psalm 118:19-21 NASB

“Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.” Matt. 7:13-14 NASB

The Exception Clause

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By Linda Rex

This week has been a busy one and when I am overwhelmed timewise in this way, I find it very easy to slip into unhealthy habits of losing sleep or eating things I wouldn’t, and probably shouldn’t, normally eat. The magical thinking begins with this one little phrase “just this once won’t hurt.”

If I was honest, I would have to say this magical phrase too often governs such decisions. For the most part, “just this once” isn’t a bad thing. Really, such impromptu delights bring joy to our lives. We can take pleasure in the here and again treasures we encounter in our daily life—and I believe God meant us to. Life was meant to be filled with such moments of delight in the presence of Abba.

However, when such pleasures begin to govern our decision-making and begin to rule our thoughts and passions, we find ourselves in the midst of what the apostle John calls the “lust of the flesh, the lust of the eyes, and the pride of life.” This is why he says we are not to love the world or the things in the world—it is very easy to become enslaved to anything we put in the place in our hearts, minds, and lives which was meant for God alone.

God is so emphatic or passionate about this because he knows this is not what we were created for. The things we lust after or become addicted to do not fill up the empty place in our hearts and lives we attempt to use them to fill. They may temporarily numb the pain we are experiencing or dull the anxiety we may be feeling, but ultimately, they do not resolve the real issues we need to face and in which we need to experience God’s healing or help.

Our momentary personal pursuit of happiness often actually derails our experience of true joy. In dulling or avoiding the pain, anxiety, or anger we feel, we may lose opportunities to deeply engage God (or others) in some serious one-on-one conversations which may resolve long-lasting resentments, false beliefs, or disagreements. In not engaging these negative feelings, we may be missing out on opportunities to experience healing, renewal, forgiveness, and cleansing—all of which are paths to true joy in the presence of Jesus.

Sometimes I think our culture encourages two extremes with regards to this. On the one hand, we are willing to put people on national television so everyone can see and talk about their messed up thinking and messed up lives. On the other hand, there are people who end up going on a shooting rampage because they’ve never gotten proper help with or healing for their mental and emotional struggles—often we hear no one even knew or cared they were struggling.

In this culture which celebrates indulging our pleasures and passions, we can find it difficult to pursue true joy in our life with Christ. We can be derailed in so many ways, not realizing we’re bound up in unhealthy ways of living or being until we are caught and find it’s not so easy to get out. And the solution isn’t always just as simple as “repent and believe”. It may require something more—relationship. It may require getting up-close and personal with someone about our struggles, failures and pain. And this we avoid.

When God calls us by his grace into relationship with himself, he places us by his Spirit into the Body of Christ. He joins us with other believers. He means for us to live in spiritual community and not to isolate ourselves. He wants us to experience the true joy we were created for, and he know this can only be found within the context of faithful, loving relationship, specifically as children held together within the inner relations of Father, Son, and Spirit.

God does not intend for any of us to have to go through life wounded, broken, and forsaken. He does not mean life to be a depressing, empty struggle. Yes, life will be tough and bad things will happen, but when we engage such a life from within the context of loving, committed relationship with God and our spiritual community, it becomes bearable and even joyful. We may find in the middle of our struggles we experience a deep, inner joy—not because of our human attempts at medicating our pain, but due to Christ indwelling our hearts by the Holy Spirit and us experiencing loving relationships with others within our spiritual community.

As a classic avoider, I have learned there comes a time when the price we pay for avoiding our issues becomes much higher than what it would cost for us to face up to our issues and deal with them. There comes a time when we need to embrace the truth and speak the truth in love or get professional help for our issues. At some point we need to delve into the unpleasant, slicing the festering sore open again so the accumulated pus can be removed and the wound cleansed—this may be what is needed to let real healing start. And this may require professional help, or it may only require healthy the intervention of Christ by his Holy Spirit within the context of spiritual community.

At other times, though, we may just need to experience the little joys of life. The “exception clause” may actually apply in these cases. God sometimes places these little moments of joy in front of us and means for us to experience little tastes of heaven to increase our anticipation of what is to come when we are truly living as glorified humans in the presence of Abba forever. He reminds us in this way of his affection for us and of his faithful love and grace, drawing from us the gratitude and praise he deserves to receive in response.

All the things we attach ourselves to in this life and believe are necessary for our fulfillment and pleasure must be seen within the context of eternity. Some are just passing pleasures which will one day be supplanted by the genuine eternal pleasures of life in Christ.

True lasting joy may be found in what will endure beyond this life on into the next—giving to, sharing with, serving, helping, forgiving, and loving others. Notice these are all ways in which we pour out from ourselves and into others, and in which we receive from others what they have to give. This is the divine perichoretic life—and this is what we were created to participate in forever. In this life, there are no exceptions—there will be no “just this once”, but an eternal participation in the life and love of Abba, Jesus, and the Spirit which is filled with joy and peace, and all God’s blessings through Jesus our Lord.

Thank you, Abba, for all your good gifts and for sharing with us the life you share with your Son and your Spirit. Grant us the grace to face up to the truth as we need to and to get the help which may be required for us to get well and stay healthy. Enable us to find, experience, and live in the true joy you created us for—pour into us your joy, for all our springs of joy are found in you. May we celebrate now and forever, in perfect joy, the gift of eternal life with you, through Jesus and by your Spirit. Amen.

“Restore to me the joy of your salvation, and make me willing to obey you.” Psalm 51:12 NLT

“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.” 1 John 2:15-17 NKJ

The Wind of Hope

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By Linda Rex

Lent
The other day I was sitting outside in a garden when I felt a breeze begin to blow across my face. The tree branches swayed and bent with the movement of the wind. The air was comfortably warm, and the color of the deep blue sky contrasted with the browns and grays of the winter foliage.

As the gentle wind blew the trees about, I was reminded of what Jesus said about the Holy Spirit. He said we don’t really know where the wind comes from or where it is going. In the same way, he said, we don’t know where and how the Spirit is at work in someone. The Spirit is not a thing we control or manipulate—the Spirit is a person we have a relationship with.

It seems when we come up against struggles in this life or we experience difficulty with being unable to change what we would like to see changed, we often blame God or ourselves for it. If we are a believer in Christ, we may even accuse ourselves of not having enough of God’s Spirit, or not praying hard enough, or of not “being in the Word” enough. We pour out upon ourselves condemnation for our failures and shortcomings.

It is easy to lay the blame for much of our faults and difficulties at our own door. If only I had…. If I just would…. And often, there is good reason for us feeling we are to blame. There may be some basis in fact.

It is just as easy to lay the blame elsewhere, at other people’s feet. I wouldn’t have this problem if he hadn’t…. Or, if she hadn’t done that, then I wouldn’t be in this position right now. There’s always room to blame someone or something.

Yet Jesus, in his preaching, taught us to throw away all the stones. None of us should be casting stones at anyone else, since we are all equally guilty and at fault. There is no place for stone-casting in the kingdom of God (John 8:1-11).

We can forget, though, that we may still be in our stone-casting mode when it comes to ourselves. We may hold things against ourselves which God forgave a long time ago. In fact, God forgave it all millennia ago on the cross—so why do we hold onto it? Why do we wander about in the darkness, thinking we are rejected or unloved by God, when in reality he has forgiven and is forgiving us?

In our struggle against those things in our lives which do not reflect the glory of Christ we were created to bear, we can find ourselves wallowing in our failures. Life is a struggle, full of difficulties and pains and griefs. We are going to trip up and not live in the way we know we should. Other people are going to point the finger and remind us of our shortcomings. But what we do with our failures is critical.

We must not lie about them. The apostle John says when we act as if we don’t have any faults, we are lying and not walking in the truth (1 John 1:5-10). To lie about, ignore or deny our failures means we are walking about in the darkness. We are not walking in truth.

The truth is we are all walking in the Light of God’s presence in each moment of our lives. By the Spirit we are all in the presence of God at all times. There is no existence apart from God’s Being as Father, Son, and Spirit. Whatever we do, good or bad, is in God’s presence—to say we have not done anything wrong is to say something that God already knows isn’t true. So why even try to pretend we are perfect?

When Jesus ascended to heaven, he sent the Spirit from our Father—he gave us the indwelling presence of God within. This is a perfect gift, as it is the gift of an ongoing relationship with Abba through Jesus in the Spirit—a relationship we were created for and were intended to have from before time began. This relationship is not dependent upon our perfection, but solely dependent upon God’s infinite love which was demonstrated to us in his Son Jesus and what he did for us in his life, death, resurrection, and ascension.

The struggle we may have as individuals is receiving this gift and embracing the truth we live as forgiven sinners each and every moment of our lives. Sometimes the idol we need to cast down is the belief we could, if we tried hard enough, attain perfection of some kind in this life. This doesn’t mean anything goes, but rather we live daily in the humility of our creatureliness—we’re capable of the worst, but God has declared that’s not who we are. Rather, we are forgiven, beloved, and accepted in his Son Jesus—he is our saving grace.

Laying down the stones we’d prefer to cast at ourselves is hard to do sometimes. It may be that castings rocks at ourselves is the normal thing for us to do, since everyone who we truly cared about has done this to us—so we believe this is what we deserve. We may feel better, temporarily, about ourselves if we cast a few stones, because casting stones is easier than facing up to our failures and asking for forgiveness and help with them. There is some measure of pride in being able to cast stones at ourselves rather than humbly owning our need to repent and trust in Christ, asking him to transform us by his Spirit.

In their novel Healing Stones, Steve Arterburn and Nancy Rue create a character who struggles with a major personal failure and who desperately wants to make things right. At one point her counselor hands her a rock, and says to her, “…take this stone with you…and find a use for it besides throwing it at yourself.” The truth is, there are times when our worst enemy is ourselves. We can be more of an accuser than the Accuser himself—and save him the effort in the process.

We don’t always know what the Spirit is doing in us or in those around us. The process of healing is intricate and difficult, and very time-consuming. The work the Spirit does in a person’s mind and heart is often hidden and isn’t seen until after the fact—we see the effects, not the actual work the Spirit does.

We can participate in the healing process in others and in ourselves by throwing away our rocks and stones. In fact, we may even consider turning them into something useful instead. Rather than condemning others for their failures, perhaps we can help them–being honest enough about our own failures we could come alongside them and help them to grow and heal in ways in which we didn’t receive help and encouragement.

This opens up space for the Spirit to do an even greater work of healing and renewal. Sometimes our failures are, when we surrender them to the grace of God in Christ and the cleansing work of the Holy Spirit, the means by which the wind of the Spirit brings hope to others. In this way, we participate in the grace given in Jesus for all humanity and find healing for ourselves in the process.

Abba, thank you for embracing us in spite of our failures and weaknesses. Thank you for embracing us in your grace, in the gift of your Son and the Spirit. Holy Spirit, blessed Wind of God, blow in and through us, filling us anew with the heart and mind of the Father, through Jesus our Lord. Amen.

“The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.” John 3:8 NASB

Blameless and Faithful

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By Linda Rex

Lent
Today the nations are gathering to lay to rest a man who by God’s grace touched the lives of thousands with the word of God. Billy Graham impacted many lives with his preaching as he took the gospel of Jesus Christ all over the world.

Although I would preach the gospel in a more inclusive manner than he did, I cannot ignore the reality Jesus allowed Billy Graham to participate with him in the ministry of the gospel in a powerful way. I have met and been friends with several people whose lives were transformed by the ministry of the Spirit as they listened to Billy Graham preach and teach.

What has impressed me most about his ministry is, he was faithful and blameless. No, he wasn’t perfect. And no, he wasn’t perfectly correct in his preaching and theology. Neither am I. Rather, he was faithful and blameless.

Indeed, God calls us into relationship with himself in Jesus, and as he said to Abram millennia ago, he says, “I am God Almighty; walk before Me, and be blameless (Gen. 17:1b NASB), or
“Serve me faithfully and live a blameless life” (Gen. 17:1b NLT). What God is calling us to isn’t to get everything exactly right, but to live faithfully within the covenant relationship he has established with us in his Son Jesus Christ.

The reason God can call us to this is because of what he has done in giving us his Son. Our Abba knew even before he created us we would be unable to live as we ought within the perichoretic life of Father, Son, and Holy Spirit. He knew we would turn away from him to ourselves, because we are what we are—creatures, frail and faulty. So even before time began, God chose to redeem us in his Son. He chose us as his very own by choosing us in his Son.

Indeed, it was always God’s wish that you and I and every other human being be included in God’s life and love. It was never God’s desire that any of us be separated from him in any way. Yet we listen to the evil one and seek our own path to glory, seeking to be gods in our own way, and turn away from the One who loves us faithfully and completely.

So God came himself in the person of the Word and entered into our humanity. He became “sin” for us. He bore our faults and wickedness—taking upon himself our weakness and frailty. He lived our life and died our death—and he rose again, bringing us with him into the presence of the Father. This is the truth of our existence—our true reality as humanity. And then Abba through Jesus sent the Holy Spirit to begin to make this real in each of us individually.

We each, then, have a life which is hidden with Christ in God—this is the truth of our existence. What we do with that, though, is what matters now. The Holy Spirit was sent to each and every person—but do we receive this gift or reject this gift? Do we welcome and embrace the indwelling Christ? No one is excluded from this gift—but everyone is free to exclude themselves if they wish.

This life which is ours, which Christ lived for us and gives us in the gift of the Spirit, is a life lived in fellowship with Abba, Jesus, and the Spirit. It is a life in which we “walk before” God—in the presence of God—sharing and participating in his life and love, and in Jesus’ ministry in and to this world.

The life of Christ is a way of being—a way of loving God with all our heart, soul, mind and strength, and loving our neighbor as ourselves. This life of Christ which we join in on is filled with God’s love, joy, peace, gentleness, goodness, and faithfulness because of the presence within of the Person of the Holy Spirit—“Christ in you, the hope of glory” (Col. 1:27).

When we participate fully in Christ’s life—when we are “in Christ”—we are blameless. God does not hold anything against us. We are held in grace—Christ is our life. He stands in our place. Christ’s life for our life.

When we come to faith in Christ, we are baptized as a participation in Christ’s baptism, confessing that we died with him and we rose with him. Baptism becomes our entry into this covenant relationship on our side, and expresses our participation in the body of Christ, the Church. Through baptism, we are included in fellowship with other believers.

We partake of the elements of communion on a regular basis to give thanks for this perfect gift and are reminded once again—our life is in Christ alone. He is our sustenance. He is our perfected life. In Christ we are held in the midst of the life and love of the Father, Son, and Holy Spirit. It is all of grace.

Our ability to continue in this relationship is all of grace as well. It is the gift of God. He brings us to repentance and he holds us in his perfect love. He enables us to be faithful—it is not our own ability but the power of the Holy Spirit at work within us which keeps us faithful in our covenant relationship with Abba in Jesus.

We rest in Christ—we trust God will keep us faithful to the end—we turn our sights toward heaven and our Lord and Savior, and act as if there is no other direction for our lives. Christ will finish what he has begun in us. All he asks is that we trust him moment by moment, participating fully in this covenant relationship with Abba he has brought us into. We live in the truth of who we are in Christ—we walk by the Spirit, not by our flesh. The old has gone—the new has come. And we live and walk in the truth of that, day by day, for the rest of our lives.

Then, as we face the end of our lives as Billy Graham did, we can embrace eternity with joy and hope. We have nothing to fear from death because it has no power over us. We are already participating in the eternal life Jesus brought us into by his life, death, resurrection, and ascension. We merely step over into the true realities we were already participating in by faith. Those around us will celebrate with us, because they can say with assurance, “This dear one was blameless, faithful, and beloved.” And that’s a great legacy to leave behind.

Dear God, you are faithful and blameless, and we are made in your image, after your likeness, to be faithful and blameless as well. Thank you, Abba, for giving us Jesus and your Spirit that we may be faithful and blameless as you are. We trust you will finish what you have begun in us, through Jesus our Lord. Amen.

“Forty years later, in the desert near Mount Sinai, an angel appeared to Moses in the flame of a burning bush. When Moses saw it, he was amazed at the sight. As he went to take a closer look, the voice of the LORD called out to him, ‘I am the God of your ancestors—the God of Abraham, Isaac, and Jacob.’ Moses shook with terror and did not dare to look. Then the LORD said to him, ‘Take off your sandals, for you are standing on holy ground. I have certainly seen the oppression of my people in Egypt. I have heard their groans and have come down to rescue them. Now go, for I am sending you back to Egypt.’ So God sent back the same man his people had previously rejected when they demanded, ‘Who made you a ruler and judge over us?’ Through the angel who appeared to him in the burning bush, God sent Moses to be their ruler and savior. And by means of many wonders and miraculous signs, he led them out of Egypt, through the Red Sea, and through the wilderness for forty years.” Acts 7:30-36 NASB

Signs of Spring

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By Linda Rex
Lent
For me, driving to the post office means taking a spin in my car through the Tennessee countryside. I get to see pretty ranches with horses and cattle, rocks and trees on the hills, and lovely homes in the valleys. I pass a pond where the ducks paddle about looking for tidbits to eat. Though right now most of the trees have no leaves and the ground is covered with brown leaves from last fall, there is still a quiet sense of beauty and the presence of God.

As I drove through the woods this morning, the road opened up to where I passed by a tall willow tree. Though the other night the tree was gray and seemed to be dripping sorrow, this morning it was covered with little green leaves. The difference was striking and quite beautiful.

On the ground nearby where grass was beginning to turn green again there were some yellow daffodils blooming their hearts out. The signs of spring were everywhere this morning. And I had to ask myself, as one who spent many a winter in southeast Iowa, what’s going to happen when it freezes again? It is only February—it’s too soon for all this!

In the story of Abraham and Sarah, we are reminded there are always signs of spring, even when the evidence tells us otherwise. God came to them when they were too old to have children, when their bodies were beyond the capacity for child-bearing, and told them Sarah would have a child. God presented them with a paradox of hope in which the only proper response would be faith—an implicit trust in the faithfulness and goodness of God.

We may find ourselves today in the winter of our lives where all our hope is dead and we don’t see any hope for new life. We may be stepping out into new ways of living and being, but all we are meeting with is opposition and resistance. And yet, it is good to be reminded these bleak and difficult times may be the very place where we experience the greatest new growth and transformation.

What we need in the midst of our winter or death and dying is hope. We need to see with the eyes of faith the evidence that spring is on its way. We need to recognize the reality that even when death is all around us, there is new life being birthed in that very moment.

During the season of Lent, we have the opportunity to reexamine the life of Christ at work within us and be reminded of how God has called us into relationship with himself in Jesus Christ. The Spirit enables us to see what is really going on in our hearts and minds, and in those areas we have turned away from Christ, he invites us to turn back again. At the basis of our examination, though, needs to be an assurance of God’s love and faithfulness to us as expressed in the gift of his Son and the pouring out of his Spirit.

We were created for life—life in close relationship with Abba and Jesus in the Spirit. The real life we were created for is a communion and oneness of being in which there is a mutual pouring out of and pouring into by each and every participant of God’s life. We make room for others as they make room for us. We make room for God as he has and does make room for us in Christ and by his Spirit.

It is the disruptions of this perichoretic life which we attend to during Lent. We may ask ourselves, “How am I participating in God’s life and love? Am I living in the truth of who I am as God’s child, made in his image? Does my life and how I live it orbit around myself, or am I keeping in step with the divine dance—receiving and giving—receiving what God pours into me and pouring it back out into God and others? In what ways should I turn away from myself and turn back to Christ and Abba, and out to those around me?”

The point of this contemplation is not to focus upon ourselves. If our examination of the life of Christ at work within us revolves around us and our failures, we have missed the point. This kind of self-examination only creates discouragement and defeat. It focuses on death and dying. And it does not attend to what really matters—the life of Christ at work within us by the Holy Spirit.

Our journey during Lent can echo Christ’s journey during his forty days in the wilderness. He was challenged by Satan to deny his identity as the Son of Man and to live out of his being as the Son of God. But Christ identified with you and me instead by choosing to live in total dependency upon his Abba by the Spirit.

This is our life. As Satan attempts to draw us away from this truth of our being, distracting us with all the ways we can live as gods and goddesses under our own steam, we can instead choose life. We can choose instead the eternal life Jesus spoke of which is the deep knowing of our Abba and the Son he sent. Instead of focusing on our failures and shortcomings, we focus on the reality Jesus stood in our place—his life for our life. We share in his perfect relationship with his Abba by the Spirit.

Instead of relying upon ourselves in self-centered living, we can live in total dependency upon Abba through Jesus in the Spirit. Satan and his ways of self-centered living are defeated foes. Death, evil, and sin may still be all around us, and still haunt the inner recesses of our mind and heart, but the true reality of our perfected humanity is hidden with Christ in God. There is life in the midst of death—hope in the midst of failure, sorrow, and defeat.

We need to attend to the signs of spring and ignore the overwhelming evidence of winter all around us. We need to walk by faith, not by sight. Christ is our life, and he lives within us by his Spirit. God is at work even now, and will not cease working to make all things new—in heaven, and on earth, and within us. And he will finish what he has begun—we have his word on this—and, thankfully, God always keeps his word. He is trustworthy.

Abba, thank you for your faithful and compassionate love. Thank you for your boundless grace expressed to us in the gift of your Son. And thank you for pouring into our hearts your precious Holy Spirit. Thank you for including us in your life through your Son in your Spirit. Grant us the grace to trust you will finish what you have begun in us, believing what you have in mind for us is far beyond our capacity to ask or imagine. May we leave winter behind and focus on spring, no matter how bleak things may look at the moment, through Jesus our Lord and by your Spirit. Amen.

“[Abraham] is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not. Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, ‘So shall your offspring be.’ Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised. This is why it was ‘credited to him as righteousness.’” Romans 4:17b-22 NIV