By Linda Rex
October 2, 2022, PROPER 22—Nowadays, when someone wants to move a grown sycamore tree, if they can afford it, they call up the local landscape company who sends out a large truck with a digger on the back. The workers use this machine’s massive teeth to dig the tree up, roots and all, and to tip it back and up over the truck in order to carry it. Then the workers drive the truck with the sycamore tree on top to its new location, dropping the tree there into the ground.
In reality, a lot of us exercise some kind faith without knowing we are doing it. Looking at this activity on the surface, we may wonder exactly how much faith is needed to move that full-grown tree to a new location. For example, the workers need to trust that the people who put the truck together and the digger together did their job properly, enabling the workers to drive the truck back and forth, and to use the digger to safely remove the tree from the ground. The workers trust that the spade will hold the tree safely until they get it to its new location rather than dropping it in the middle of the highway, creating a massive traffic snarl. The workers trust in the digger’s ability to place the tree safely in its hole, and in the owner’s promise to pay them for their efforts. There is a lot of faith being expressed in this simple act of everyday labor.
In my recent studies with Grace Communion Seminary on the topic of Paul’s epistles, I am learning about his concept of faith. Faith, for the apostle Paul, not only has to do with the trustworthiness of the One being trusted—Jesus Christ, but also about his complete and perfect trust in the Father expressed in his self-offering on the cross. This faith is given to us to participate in by the Holy Spirit, who lives in us. The matter of having sufficient faith to move anything at all has been taken care of by the One who is not only perfectly trustworthy, but who also has total faith in our trustworthy Father—and Jesus enables us to participate in that perfect faith in the Spirit.
When Jesus said that with the faith the size of a mustard seed one could move a tree and plant it in the ocean, he probably had in mind the previous conversation he and his disciples were having about forgiveness. When we come face to face with impossible tasks such as continually and freely forgiving those who deeply wound us, we discover our inadequacy, our inability to do what God asks of us in those situations. It is not a bad thing to realize that our best efforts are insufficient—it reminds us to turn to the One who, by his Spirit, can and will live our best response in and through and out from us.
In our New Testament reading for this Sunday, 2 Timothy 1:1–14, we hear the apostle Paul reminding us to “kindle afresh” or “fan into flame” (NIV) the gift we have been given. Adding fuel to a fire or kindling to hot coals causes the flame to leap up and again begin to burn intensely. Paul is reminding us that there is a fire we are baptized with, the Holy Spirit, and we do not want to “quench” this fire in any way. Rather we want to facilitate and encourage its continued flame.
In speaking of this gift of the Spirit, Paul reminded Timothy that this “sincere faith within you, which first dwelt in your grandmother Lois and your mother Eunice” was indeed living within him. Because God by the Spirit was living within Timothy, he did not have a spirit of timidity or fear, but one of “power and love, and discipline”. The indwelling presence of God by the Spirit enabled Timothy to do the ministry he was called into, and it was by the Spirit that Timothy found God’s grace and purpose at work in his life. It was not all up to Timothy, but rather a walk of faith in which the “faith and love which are in Christ Jesus” were expressed as he lived out God’s calling on his life.
When asked by the disciples, “Lord, increase our faith,” Jesus spoke of the tiny amount of faith necessary to pick up and move a large tree from land into the sea. And then he went on to use a parable, which in our culture does not really resonate with us, since so many of us object so strongly to slavery. But what if we looked at it a little differently?
Think of a college intern, Gracie, who works for a fashion designer, Laurel, in hopes of one day she might have her own designs looked at and used. (Sorry if this sounds like a romcom plot.) Gracie spends her days fetching Laurel’s coffee, running her errands, picking up her dry cleaning, and taking care of the designer’s everyday tasks. Gracie doesn’t get paid much of anything since she is an intern—she’s lucky to barely have enough income to cover her expenses with her side job waitressing in the student union.
If Gracie is out running errands for Laurel, is the designer going to call her up and invite her in for tea and crumpets, offering to serve her? No. Instead, Laurel will probably call her up and tell Gracie that while she is running around, she is to stop by Laurel’s favorite dinner spot and pick up a meal to go and to be sure to bring home Laurel’s favorite coffee while she is at it. Gracie will be expected to do all that, finish her errands, and clean off the coffee table so Laurel has a place to eat her dinner. And while Laurel is eating, Gracie will be expected to take the dog Feathers out for a walk and to feed her. And when Gracie shows up and finishes all her tasks, she should not expect praise and gratitude from Laurel, since Gracie is simply supposed to do what she was instructed to do, since she is just an intern.
Now, in the real world, I would like to hope that if there are any Laurel’s out there, that they would reconsider how they treat their interns. But this is a parable, right? It is to help us see in our minds eye what Jesus is saying. The disciples wanted Jesus to increase their faith, and Jesus said that even the tiniest bit of faith can move a large tree to the sea should it be exercised.
The only way any of us has any faith at all is in Christ, as we participate with him in his death and resurrection. It is Christ’s faith at work in us by the Holy Spirit which enables us to do difficult things such as forgiving what seems impossible for us to forgive. And when we do forgive, when we do live like we should, when we do say what is healing and encouraging rather than hurtful, should God stand up and applaud? No, because we are simply doing what we were created to do, being who we were created to be—image-bearers of the divine, reflections of the glory of God in Christ by the Spirit.
It is God’s life at work in us by the Spirit who gets the credit. It is for his glory and to fulfill his purpose. The life of faith begins with a God who is trustworthy and who, in Christ, lives the life of faith we were created to live within, and who gives us, in Christ, the faith necessary to follow him and live in the truth of who we were created to be as children of the Father. I would imagine that even the angels of heaven have delight as does the Father when his children return home to their real selves, living in right relationship with him and each other. But truly, isn’t that where we belonged all along?
Father, Jesus, Spirit, you made us to live in loving, other-centered relationship with you and each other. We cannot and will not do this apart from your life in us and with us by your heavenly Spirit. Thank you for giving us the faith of Christ by the Spirit, enabling us to trust you in any and every situation, as you always meant for us to trust you, through Jesus our Lord. Amen.
“The apostles said to the Lord, ‘Increase our faith!’ And the Lord said, ‘If you had faith like a mustard seed, you would say to this mulberry tree, “Be uprooted and be planted in the sea”; and it would obey you. Which of you, having a slave plowing or tending sheep, will say to him when he has come in from the field, “Come immediately and sit down to eat”? But will he not say to him, “Prepare something for me to eat, and properly clothe yourself and serve me while I eat and drink; and afterward you may eat and drink”? He does not thank the slave because he did the things which were commanded, does he? So you too, when you do all the things which are commanded you, say, “We are unworthy slaves; we have done only that which we ought to have done.” ’ ” Luke 17:5–10 NASB
By Linda Rex
September 25, 2022, PROPER 21—It appeared that the topic of interest this weekend was her majesty Queen Elizabeth II’s death and the succession of Prince Charles (III) to the throne of England. For better or for worse, people from all over the world have been touched in some way by the long arm of this royal family’s commonwealth and country.
I sometimes wonder if our fascination with royalty is bound up in some way with the spiritual reality of our royal beginning in the Triune God. Is there perhaps a core realization that we were made for so much more than this mundane existence? Could it be that God’s “very good” descriptor of his human creations includes our calling to steward the creation he set us within just as a godly king or queen stewards a country?
In both of the bookends of the Bible, Genesis and Revelation, we see humans in the garden in relationship with God and participating in his care of the creation. The revelation that we are to be “kings and priests” with God as the end result of all Christ has done resonates with our original call to stewardship, and calls us up to a new way of looking at how we live even now in this world as citizens of God’s kingdom. This stewardship, or being kings and priests with Christ, involves a real participation in Christ’s own self-offering—a laying down of one’s life and a sharing of all we have been given with others.
Indeed, with the coming of Christ, the kingdom of God entered our human sphere and set up shop. Like the stone “cut out without hands” in Daniel’s vision (Dan. 2:34, 45), the kingdom of God was inaugurated in our human sphere in a new way by the incarnation of Jesus Christ—God in human flesh. The king of the kingdom forged within human flesh our true citizenship in his eternal kingdom, life in relationship with the Father in the Spirit. In what many call the parable of the prodigal son, Jesus showed how the “prodigal” or “wasteful” Father freely welcomed home our wandering humanity (younger son) and forgave our futile efforts to work ourselves into his good graces (older son).
We move from this parable in Luke’s gospel to one about the unjust steward, and then on into the parable for today in Luke 16:19–31. In this story, it may seem that Jesus is simply talking some more about money and being rich, and about going to heaven or hell, but in the progression of the parables, we find he is talking about kingdom realities. He is focused on his reason for being there and the listeners’ need for what Jesus was doing and would do as he worked his way forward toward his upcoming death and resurrection in Jerusalem.
In this Sunday’s parable, Jesus began talking about a rich man who wore splendid, luxurious clothes and merrily enjoyed the benefits of his wealth. I get the sense that, in itself, having nice things and enjoying what blessings God gives is not a problem in Jesus’ eyes. It is the heart and motivation, and what we do with them, that is a concern though. I also realize that some of Jesus’ listeners were probably thinking to themselves, “He must be a good man like me. He loves the Lord and is one of God’s chosen—that’s why he’s so blessed.”
Jesus wasn’t content to leave them in this false state of self-exaltation—his story got a bit darker. There was a poor beggar name Lazarus lying at this rich man’s gate, covered in sores. Lazarus would have been happy simply to have had some crumbs from the rich man’s table, but all he got was what was left from the slop that he couldn’t keep the stray dogs from eating first. And what was worse, these dogs hung around and licked the poor man’s wounds whether he wanted them to or not. Were they waiting for him to die?
In ancient Jewish thought, every Jew after death ended up in Hades (or Sheol), the place of death, either in torment or paradise. Jesus used this cultural understanding with regards to death to explain his point (not to establish some doctrine regarding our eternal destiny). Lazarus died, Jesus went on to say, having starved to death lying outside the rich man’s front gate. And he ended up where every good Jew wanted to end up, in Abraham’s bosom—an ancient expression which meant paradise. A little later, the rich man died and also went to the place of the dead, but in a much less pleasant location.
Going on with Jesus’ story: while he suffered torments, the rich man saw Lazarus in paradise, where he thought he should be. He asked Abraham to send Lazarus to him with a drink of water. Let’s pause for a moment. What does this say about the rich man’s view of himself and of Lazarus? Hasn’t this been humanity’s issue since the fall, this determining that some of us are over while others are under? Wasn’t this the reason Lazarus was in Hades in the first place? Perhaps he would not have died had the rich man simply saw him as worthy of his love and grace (something each of us desperately need from God) and had helped him.
But this was not the sole point Jesus was making. He went on to say that the rich man then told Abraham to send Lazarus to warn his five brothers so they wouldn’t make the same mistake he did. Notice the rich man is still treating Lazarus like an errand boy or slave. He has not repented or changed his attitude towards those who were not as blessed as he was. Abraham replied that the five brothers already had the law and the prophets to warn them so sending Lazarus would be pointless. As those who heard the law and prophets read in synagogue each sabbath, every Jewish man had no excuse for not knowing what God says about caring for the poor and needy, and helping the sick.
The rich man said that if his brothers saw someone rise from the dead, then they would repent. And Abraham countered that even if they did see someone rise from the dead they would not repent. Here is Jesus’ pointed reference to his own death and resurrection, the very event he was at that moment intentionally walking toward on behalf of all humanity, counting each and every one of us worthy of God’s love and grace, and working to ensure that we each have a place in his kingdom. The One who had all the riches of divine existence had not been content to allow our beggared humanity to starve to death and suffer outside his gates. No, he had come and had joined us in our very sorry state in order raise us up into new life through his death and resurrection.
The Jewish leaders listening to Jesus had made up their minds that they were already members of God’s kingdom, the special people who were already included and blessed. They did not see themselves as the hungry, sick beggar lying outside the gate. Nor did they see they were meant to reflect the divine Majesty who would lay down his life for the sake of others. And they certainly did not see their need for Jesus nor did they see their need to repent or change their minds. And the greatest bit of irony to this whole parable—Jesus did raise a real Lazarus from the dead, and what did the leaders do? They immediately went out and plotted to kill him—and Jesus. They certainly did not repent and turn to Jesus.
In the New Testament reading for this Sunday, 1 Timothy 6:6–19, the apostle Paul tells us to grab hold of eternal life and to fight the good fight of faith. Part of this has to do with having a healthy view of money and the pleasures of this life—embracing contentment and generosity as part of our human stewardship of all God has made and given us the responsibility to care for. And there is also the need to, as Jesus did, make the bold confession of faith—laying down one’s life for others, being willing to offer it all on the behalf of those who are suffering and in need. In the words of St. Francis of Assisi, it is in forgiving that we experience forgiveness, in giving of ourselves that we receive, and in dying that we are born to eternal life. As God’s kings and priests even now, we acknowledge our own need for Jesus, while freely sharing with others the abundant blessings God has given to us in Christ and by his Spirit.
Lord, thank you for reminding us that all that we consider our own we receive from the Father of lights as a gift, through your generous self-offering in the Spirit. Grant us the grace to see others as you see them, Father—our own brothers and sisters, unique equals who have been made at one with you and each other and have been given stewardship over all you have made, through Jesus and by your Spirit. Amen.
“Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day. And a poor man named Lazarus was laid at his gate, covered with sores, and longing to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores. Now the poor man died and was carried away by the angels to Abraham’s bosom; and the rich man also died and was buried. In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom. And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’ But Abraham said, ‘Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.’ And he said, ‘Then I beg you, father, that you send him to my father’s house—for I have five brothers—in order that he may warn them, so that they will not also come to this place of torment.’ But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ But he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent!’ But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’ ” Luke 16:19–31 NASB
[If you are interested in participating in an in-person discussion group in the Nashville, TN area or in an online Zoom group, contact me at email@example.com. ]
By Linda Rex
September 18, 2022, PROPER 20—Do you have property or assets which require a lot of attention and effort for their care? Do you own some things which have become heavy financial or physical burdens for you to carry? Of all your physical possessions, what is your greatest asset? What do you value the most?
Even though we may own property or have physical assets of some kind, Jesus says that what is ours isn’t really our own. As we reflect on our origins, having been created by God to reflect his likeness and instructed by God to tend the garden and all he created, we see that stewarding is fundamental to our personhood as human beings. Taking care of what doesn’t belong to us but what belongs to God is an essential part of our everyday responsibilities as God’s children. We may not realize this, but our everyday lives are simply a participation in what God is doing in this world, and our actions (or inaction) are a statement of how well we are fulfilling our role as stewards of all God has made.
Too often I find myself approaching life as though what I own belongs solely to me, rather than seeing everything through the lens of stewardship—our participation in God’s life—recognizing that everything belongs to him. Perhaps it is good to be reminded that we have been given the responsibility to care for all God has made and to do what he wants done, rather than simply deciding for ourselves what we want to do with what we have. This understanding definitely puts a different outlook on how we live our lives and what we do with the physical assets which come our way.
Going beyond this, though, I am reminded that the greatest asset of all is not some physical belonging or possession, but rather something of more infinite value, meant to be shared with others. In the gospel passage for this Sunday, Jesus told a parable about a rich owner who had to call his manager into account for squandering his possessions. This term “squandering” is the same term Jesus used in his story about the prodigal son, who squandered his Father’s inheritance with extravagant and wasteful living. The dishonest manager was told to give an account of his management, for he was going to be fired if he could not prove his innocence.
As this manager thought about what to do, he came up with a plan which might ensure that he had a place to land once he lost his present employment. He met with the owner’s debtors, and worked with each one to reduce the amount they owed. Surprisingly, when his master found out what he had done, he praised the manager for his shrewdness in handling the situation he was in.
It is interesting that in his parable, Jesus would have the unjust steward praised for what was, in effect, stealing even more from his master. But Jesus, as he addressed his disciples, was focused on something entirely different than simply teaching them the difference between honesty and dishonesty. Indeed, what the dishonest manager offered others was what Jesus himself was offering all people—grace, and life in the kingdom.
The leaders of Jesus’ day had been made stewards of God’s kingdom and his righteousness. They were responsible to care for those who were in need or who were estranged from God. But too often, they valued wealth, possessions, prominence and popularity instead, and did not see their own need for God’s grace and mercy. Not realizing their own need for grace, they did not offer it to anyone else. Instead, they held people to impossible standards and excluded them from table fellowship in ways God never intended.
Ironically, in Jesus’ parable, the one who was the Christ figure is the unjust steward, who offered the owner’s debtors grace. In his life coming to an end, the unjust steward offered new life to those who were indebted to his master. Jesus, as he told this parable, knew the price he himself was going to have to pay so that those listening would receive God’s grace—his rejection, suffering, and crucifixion. He knew that he was facing death so that all people might rise with him in the resurrection and be given new life. Jesus was stewarding well God’s gift of grace to humanity by offering himself freely in our place and on our behalf.
Jesus’ gift of grace in his birth, life, death, resurrection, and ascension is our greatest asset. Jesus’ self-offering, his willingness to lay it all down for us so that we may have new life, is the most valuable thing we own. This is a gift he has given to each and every human being—it is not limited to only those who deserve it. In fact, Jesus often pointed out that it is those who realize they don’t deserve it who best see the value of this gift.
The question is, do I, do you, see the value of God’s grace and God’s kingdom life given to us in Christ? And having been given this most precious gift, do we even realize our need for it?
And, having received this totally undeserved benefit of grace and eternal life, how well do we steward it? By God’s grace we are all included in God’s life, moment by moment sharing in what he is doing in this world. By God’s grace, we have been given all we need for life and godliness. By God’s grace and mercy, we have been included in Christ’s own intimate relationship with the Father in the Spirit, having been included now and forever in the life and love of God. How well do we share this gift with others? Are we helping others to see the magnitude of what Jesus has done for them?
Whatever physical assets we may own in this life pale in comparison with this most wonderful gift. When we see and understand this, we begin to have a new perspective about everything we own. We begin to realize that generosity, sharing, hospitality, and service are each a participation in what God’s doing in this world. We find ourselves acting more as stewards, recognizing God’s ownership of us and all that we have, and we begin to actively participate in Jesus’ death and resurrection, sharing with others the good news of the grace offered to all. This is the best stewardship of the priceless asset we have been given—God’s grace and eternal life.
Thank you, heavenly Father, for sharing every good thing with us, especially the gift of the kingdom and grace through Jesus. So many good gifts! Grant us the grace to steward them well and share them freely with others, through Jesus and by your Spirit. Amen.
“Now He was also saying to the disciples, ‘There was a rich man who had a manager, and this manager was reported to him as squandering his possessions. And he called him and said to him, “What is this I hear about you? Give an accounting of your management, for you can no longer be manager.” The manager said to himself, “What shall I do, since my master is taking the management away from me? I am not strong enough to dig; I am ashamed to beg. I know what I shall do, so that when I am removed from the management people will welcome me into their homes.” And he summoned each one of his master’s debtors, and he began saying to the first, “How much do you owe my master?” And he said, “A hundred measures of oil.” And he said to him, “Take your bill, and sit down quickly and write fifty.” Then he said to another, “And how much do you owe?” And he said, “A hundred measures of wheat.” He said to him, “Take your bill, and write eighty.” And his master praised the unrighteous manager because he had acted shrewdly; for the sons of this age are more shrewd in relation to their own kind than the sons of light. And I say to you, make friends for yourselves by means of the wealth of unrighteousness, so that when it fails, they will receive you into the eternal dwellings. He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much. Therefore if you have not been faithful in the use of unrighteous wealth, who will entrust the true riches to you? And if you have not been faithful in the use of that which is another’s, who will give you that which is your own? No servant can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth.’ ” Luke 16:1–13 NASB
[If you are interested in participating in an in-person discussion group here in the Nashville, Tennessee area or via Zoom, please contact me at firstname.lastname@example.org ]
By Linda Rex
September 11, 2022, PROPER 19—The other day I drove downtown to do something at the Howard Office Building. I used my GPS to remind me of how to get there, but as I was leaving the parking lot to head home, I decided I could find my way home without help. About ten minutes later, I realized I was headed the opposite direction from where I needed to go, and that I was thoroughly lost. Grumbling with frustration, I finally pulled over and got out my phone for directions to get back home.
Being lost means that fundamentally, underneath all of the lostness, lies the reality that one has a home to return to. There are some people today who do not have a home to return to—they long for a home, a place of settled rest where they are beloved and safe. Others have a house, but it’s not much of a home. They may have a place to live, but there is no sense of welcome or peace in that place they go to after work each night. Some of us are simply looking for a spiritual home—a place where all the time, we are accepted, loved, welcome, and included.
In the gospel reading for this Sunday, Luke 15:1–10, we find Jesus feeling right “at home” with tax collectors and sinners—people that the Pharisees and scribes of that day excluded from the community of faith. Jesus included them in his life, fellowshipping with them, and drawing them close into relationship with himself in spite of their failure to live up to the expectations of their religious leaders. These people who had no spiritual home were finding their home in Jesus, and he wanted the leaders to understand that if anyone was really lost in the situation, it was those who believed they were already found.
Receiving criticism for welcoming tax collectors and sinners, Jesus began a series of parables about lostness and foundness. He told a story of a shepherd who had a hundred sheep, one of which had wandered away. This good shepherd knew each of his sheep so well that he was very aware when one of them left the flock. So, he put the others in the care of those who would watch over them, and went to find the lost sheep. His purpose was to bring the lost sheep back home, to be cared for and kept safe with him. He took whatever risks were necessary, took however long it took, and endured whatever deprivations, struggles, and suffering were required so he could bring home the single sheep that was lost.
Significantly, the shepherd’s attitude about the whole process, in spite of the inconvenience to himself, was joy. He didn’t lash out at the sheep when he found it, nor did he reject the sheep for what it did by wandering away. Instead, the shepherd picked up the poor bedraggled sheep, wrapped it around his neck to carry it on his shoulders, and made himself fully responsible for its care. He did the heavy work of bringing the sheep home and making sure it was safely back in the sheepfold.
This is such a profound picture of our Lord and what he has done for us in his birth, life, death, resurrection and ascension. As our Good Shepherd, he was willing to set aside the comforts and privileges of his divine home for a time in order to find us in our humanity in the wilderness of evil, sin, and death, to bring us back home to our Father. As we read in Hebrews 12:2, Jesus willingly and joyfully underwent this self-offering for our sakes, finding us in our lostness, and in spite of the supreme cost to himself, bringing us to safety and rest in his Father’s arms.
What Jesus brought the Pharisees’ and scribes’ attention to was that the shepherd in this story was not focused on the failure of the sheep to stay in the sheepfold. There was no condemnation of the sheep for having wandered off. The concern of the shepherd was for the wellbeing of the sheep, of its need to be brought back home, back into the fold, not to be punished or excluded for how it failed to obey the expectations of the shepherd. He was simply rejoicing that the sheep was once again home, back with the other sheep, where it belonged.
The Lord has been showing me more and more how we as humans love to create divisions between “us” and “them”, especially religious ones. We differentiate between those who are in and those who are out. If someone doesn’t measure up to our expectations of holiness or of the Christian life, we exclude them from our relationships. Instead of this, we need to realize our own lostness and need for a shepherd, and treat them as the brothers and sisters they are. The human race as a whole was included in Christ’s self-offering, and that means that at any moment, we may be and are the lost sheep he is joyfully bringing home on his shoulders.
I love the next story Jesus told, about the woman who lost a coin. She searched all over her house, sweeping the dirt floor and crooks and crannies, trying to find the small piece of metal. Obviously, the woman would not have been so diligent in her search unless that coin was very important to her. Was it a part of her dowry? Was it her only hope for a morsal of food that week? She even used some of her precious lamp oil to try in her dark house to see where the coin had gone.
Today, when we drop a penny, we may not be as diligent in our retrieval of this small coin. But the coin in this story had a place where it belonged—in the care of the woman. This coin was not meant to be lost and all alone in some forgotten space in the house. It was meant to be a part of the collection of ten coins that she was keeping for a specific purpose. Her joy at the finding of the coin reflects the same joy that the shepherd had upon finding his sheep. She was so delighted about finding her lost coin that she shared the good news with everyone around her.
What a different response compared with the grumbling of the Pharisees and scribes! Isn’t this what our response ought to be when Jesus goes to work to bring a “lost coin” home? Shouldn’t we be equally delighted to share the good news with others of what Jesus has done for us in his finished work as our Lord and Savior? Instead of the critical and negative response Jesus experienced from the Jewish leaders of that day, he should have received joyful gratitude and celebration for bringing the “lost coin” tax collectors and sinners into relationship with himself, and thereby bringing them home to our Father.
Over the years, as I have had many different experiences with God helping me find what I’ve lost, he’s become for me the Finder of All Lost Things. Indeed, Jesus still is the One who seeks out the lost and brings us all home to his Father. And Jesus includes us in his mission of finding all lost sheep and all lost coins—of finding all who are longing for a spiritual home. He invites us to be a part of the process of helping others see their home is in him. We can get out our lamps and begin looking for the “lost coin” alongside the Finder of All Lost Things by joyfully including family, friends, neighbors, and acquaintances in our life with Christ. Together we can celebrate our common return home on the shoulders of our Shepherd, rejoicing with Jesus as he brings us all home to the Father.
Thank you, Good Shepherd, for the extent to which you have gone to bring each of us home to be with you forever. Thank you for searching for us in the wilderness of our humanity, seeking each one of us out and including us in the Triune life and love. O great Finder of All Lost Things, grant us the grace to remember our own lostness and foundness in Jesus as we include each and every person in our own celebration of all you have done to bring us safely home. Amen.
“Now all the tax collectors and the sinners were coming near Him to listen to Him. Both the Pharisees and the scribes began to grumble, saying, ‘This man receives sinners and eats with them.’ So He told them this parable, saying, ‘What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? When he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, “Rejoice with me, for I have found my sheep which was lost!” I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? When she has found it, she calls together her friends and neighbors, saying, “Rejoice with me, for I have found the coin which I had lost!” In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.’ ” Luke 15:1–10 NASB
See also 1 Timothy 1:12–17; Psalm 51:1–10; Psalm 14.
[If you are interested in participating in a discussion group in the Nashville, Tennessee area or in a Zoom group, please drop me a line at email@example.com. ]
By Linda Rex
September 4, 2022, PROPER 18—I know I will show my age by asking this question, but do you remember back when going to a water cooler, you would find a holder full of little paper cups in the shape of a cone? They might hold one small serving of cold water, but then they could not be reused more than once or twice because the water would soak the cup, causing it to leak.
Early this morning I woke up from a weird dream in which I was being sung a song about a paper cup. It was beautiful and I wish I could have written down the lyrics, because they were profound. But the point of the song was that I and every other human in this world are like paper cups—fragile and yet containing a valuable substance which is life-giving. Like the clay vessels which the apostle Paul talks about in 2 Cor. 4:7, we are fragile containers filled with the Holy Spirit, God’s real presence in us and with us.
So often, we minimize our worth and value as human beings, not realizing how absolutely precious we are. All we see is a little paper cup, plain, easily squashed, and short-lived. If we look solely at our usefulness, we may find that we have a small something to offer others—a life-giving drink that may do a little good when a person is thirsty. But we are in no way able to supply the real need of a person who has just wandered in off the desert, not having had a drink for hours.
I suppose we could begin to look at ourselves from the point of view of what we contain, rather than who we are as a container. Often, we want to focus on the presence of God within. But in Psalm 139 we read how God created each of us very carefully and he knows everything about us. He knows when we awaken and what we will say before it even comes out our mouths. And he knew us before we were born, and knew what we would become and planned for us to share life with him now and forever.
Like the potter the prophet Jeremiah was sent by God to learn from, our Lord has carefully fashioned each one of us, making us vessels who are able carry his very presence and power. (See Jeremiah 18:1–11.) And even though, like the potter’s flawed vessel, none of us have taken the shape God originally intended, Christ took our human flesh and reforged it into the shape needed to be true reflections of our Triune God, able to participate in a real way in all he is doing right now and in the world to come.
The thing is, many of us have a tendency to argue with God about his creative efforts. We tell God, “I have no interest whatsoever in being a paper cup. Why did you make me like this? Why was I even born?” (See Rom. 9:20.) I can understand how someone may feel this way when all of the experiences in their life up that time have told them they are somehow worthless or unlovable. But our everyday experience of life does not determine our value or worth—God has already declared our value and worth and lovability in Jesus Christ.
In the gospel passage for this Sunday, Jesus was walking along, being followed by large crowds of people. Significantly, he turned around to face them and began to talk with them about seriously considering the cost of following him. He knew many of them did not realize the price that would be asked of him—crucifixion, and his followers—persecution. They were looking at him as the one who would deliver them from Roman oppression and make their life abundant and blessed again, where he was seeking to free them from an even greater oppressor—sin, evil, and death. They did not even see how they were being held in bondage by their flesh and how desperately they needed to set free, free to be who God always meant for them to be—those who loved him with their whole beings and who loved one another as themselves.
Can you see the connection? How often we get swept away into false view of ourselves and of why we are even alive! We get pulled way from the simplicity of what God meant for us to be all along—paper cups that would hold his life-giving water providing refreshment for others. We were never meant to be the Savior or Redeemer—that is why Jesus came. Our participation in God’s life is precious and of great value to him. And he will not stop until we are all gathered around his table—his very own adopted children in Christ the Father’s Son. Paper cups—adopted children. Isn’t that enough for us?
Jesus didn’t pull any punches that day—he told the people the stark and painful truth. He told the people following him that no one in our lives, not even ourselves, should be of greater importance to us than him. If there is anyone else who is of greater importance to us than Christ, then are we truly his followers or disciples?
He also said that we each have our own cross to bear—some place in which we ourselves must be willing to lay down our lives as Jesus laid his down. What needs to be put to death in us that Christ may live? Too often we make the profession of faith in Jesus, but then we want him around just to make sure we are successful, wealthy, popular or blessed in some way. We certainly don’t want him to ask anything of us. We don’t want to have to give up things we may be attached to, such has unhealthy relationships or habits. Why should we have to give up a good paying job just because what we are doing is unethical or destructive?
In his book, The Cost of Discipleship, Dietrich Bonhoeffer reminds us of the difference between following our Lord Jesus Christ and simply professing our faith in him. We need to take seriously Jesus’ words about considering the cost. When we plan to build a new home, often we don’t realize the extent of the details involved and all of the decisions which have to be made in order to complete the project. Imagine multiplying that by the thousands of decisions and millions of dollars needed to complete the construction of a modern-day skyscraper? The leaders and generals of Ukraine and Russia, we’d like to hope, are taking into account the cost of their war against one another—are they prepared to finish what they have begun?
In the same way, we need to take seriously our commitment to Christ. Why? Because Christ is the one, as God in human flesh, who took our little paper cup humanity and transformed it. He’s the One who did all that was needed for us to live the life we need to live, die the death we deserve to die, and to bring us into his own relationship with the Father in the Spirit. When we follow Jesus, we lay down all our possessions—our own effort to find life in this world, our own expectations, our own will, our own solutions to life’s problems—and we receive gratefully everything from him. Jesus is our life. He is our hope. He is our past, present, and future—the One in whom we live, move, and have our being. We gratefully follow him wherever he goes, no matter the cost to ourselves, because by the Spirit, he has included us in his life and love, now and forever, as beloved children of the Father.
Lord, thank you for inviting every one of us to follow you. Grant us the grace to count the cost of discipleship, but even so, to choose to follow you wherever you lead. Thank you for including us in your love and life. By your Spirit, make us true reflections of you, for the Father’s glory. Amen.
“Now large crowds were going along with Him; and He turned and said to them, ‘If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. Whoever does not carry his own cross and come after Me cannot be My disciple. For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him, saying, “This man began to build and was not able to finish.” Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand? Or else, while the other is still far away, he sends a delegation and asks for terms of peace. So then, none of you can be My disciple who does not give up all his own possessions.’ ” Luke 14:25–33 NASB
[Printable copy: https://newhope4me.files.wordpress.com/2022/08/olitlife-in-a-paper-cup.pdf ]
[If you are interested in participating in a discussion group in the Nashville, TN area, or participating in a Zoom group, drop me a line at firstname.lastname@example.org ]
By Linda Rex
August 28, 2022, PROPER 17—When I read the gospels, I am amazed at the conversations Jesus had with the people he encountered from all walks of life. And I never realized until a few years ago how many of Jesus’ conversations were in some way connected with a meal, either by occurring at a meal or having as its content eating, drinking or gathering for a celebration of some kind.
As we read the gospel passage for this Sunday, Luke 14:1, 7–14, we find that Jesus was once again participating in a social event, where leaders of the community were gathering for a meal. Interestingly enough, when Jesus first entered the home of the host, he saw a man afflicted with edema or severe swelling. He asked the Pharisees and lawyers if it was okay to heal a man on the Sabbath day. They didn’t answer his question, but he gave his own response by healing the man, and then reminding them that they would rescue a child or one of their animals on the Sabbath. They really could not come up with an adequate reply to this.
As others entered the room, they began to fuss over who had the seats of honor at the table. Jesus pointed out that it would be better if they showed some humility by taking a lesser seat at first, allowing themselves to be honored by the host choosing to move them into a better position, rather than ending up being ashamed by having to take a lesser seat because they presumed to be somewhere they didn’t belong. Jesus didn’t mean that one pretended humility in order to gain the praise and approval of others, but rather that one simply took the position of servanthood and service, letting others go first or have the best places rather than seeking them for oneself.
Then Jesus turned to the host and told him that whenever he invited people over, he needed to also invite people who could not return the favor—the poor, the crippled, the lame, and the blind. Perhaps this was a hint that the man who had been healed ought to have been invited to the meal along with everyone else. Jesus emphasized that the reward for blessing others in this way who could not respond in kind would be eternal blessings in the resurrection. So, the humility of being willing to take second place was followed up with the humility of welcoming simply out of an act of kindness those who could not repay the favor.
On the surface, we see that Jesus is speaking of the need for exercising humility as well as generous hospitality to the less fortunate. But if we look closer, we can see that Jesus is speaking of these things from his position of being the ultimate host. In fact, Jesus was in the process at that moment, as he had been for some time, of welcoming many people of all walks of life to a divine banquet where the only appropriate way to respond to the invitation was through humility and a genuine recognition and admission of one’s need to be cared for and fed. As Robert Capon wrote in Kingdom, Grace, Judgment: Paradox, Outrage, and Vindication in the Parables of Jesus, “The world has been summoned precisely to a party—to a reconciled and reconciling dinner chez the Lamb of God; judgment is pronounced only in the light of the acceptance or declination of that invitation” (p. 457).
Who does Jesus invite to the heavenly banquet? Does he only invite the spiritual and those who have their acts together? If we look at the parable in Luke 14 following this one, we will find that he was inviting those who knew the scriptures, who knew God’s ways—the leaders of his people—but they didn’t want anything to do with him. He was also inviting every person from every walk of life—from the byways, out in the country, and on the streets of the city. Jesus, in his life, death, resurrection and ascension, has included each and every human being in his invitation to the heavenly banquet of eternal life with the Father in the Spirit.
Just as the best approach to being seated at the banquet was to take the lowest seat, Jesus reminds each of us to take the lowest seat with regards to our invitation to the heavenly banquet. The only seat any of us qualify for in regards to that banquet is the seat of death—we all must die and face our judgment in Jesus Christ. Jesus is the one who went down into death for us, to raise us up with him to the Father’s side—our life is hidden with Christ in God. Jesus takes us from the lowest seat of death into a seat with him in the heavenly places (Capon, p. 279). The only response we can give in return that is appropriate is gratitude and praise, and a sense of humility with regards to all of the others in our lives—a willingness to include each and every one of them in what God has so graciously included us.
Jesus is the ultimate host. He invites everyone—prisoners, addicts, and every type of sinner imaginable—the lowest of the low, the sickest of the sick—to his table, to partake with him of the gift of eternal life in loving relationship with the Father in the Spirit. His only requirement is that we die, in him, acknowledging in humility our sincere need for and gratitude for including us in his blessed event. If we insist that a person be of a certain rank or worthiness before they can attend too, then we are missing the whole point of the invitation. We may even find ourselves being escorted to a lower place at the table, so to speak, because we have presumed that our worthiness is based at all on our own efforts to do good or be good, or on others’ opinions about how holy we are (Capon, 283).
The essence of the kingdom of God is life in loving other-centered relationship with the Father, Son, and Spirit, and one another. This is who we are in Christ—beloved children of the Father who are each included at the table to share in the divine koinonia, now and forever. There is a true humility and reverence with which we approach our seat at the table, but there is also a sense of glee and bubbling joy at the wonderful possibilities which await us in the loving embrace of our Triune God, who invites us to celebrate with him the homecoming of all his beloved children.
Dearest Abba, thank you for including us in Jesus’ invitation to your heavenly banquet, and allowing us to participate in relationship with you even now by your precious Spirit. Grant us the grace to approach all our relationships with you and others in true humility and welcoming hospitality, in Jesus’ name. Amen.
“Treasure family bonds and friendship. Family fondness remains the essence of this kingdom. Treat strangers with equal affection; they could be a messenger of God in disguise! Identify with those who are in prison or suffering abuse for their faith as if you were the one afflicted.” Hebrews 13:1–3, (4–8, 15–16) Mirror Bible
“It happened that when He went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread, they were watching Him closely. … And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them, ‘When you are invited by someone to a wedding feast, do not take the place of honor, for someone more distinguished than you may have been invited by him, and he who invited you both will come and say to you, “Give your place to this man,” and then in disgrace you proceed to occupy the last place. But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, “Friend, move up higher”; then you will have honor in the sight of all who are at the table with you. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.’ And He also went on to say to the one who had invited Him, ‘When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, otherwise they may also invite you in return and that will be your repayment. But when you give a reception, invite the poor, the crippled, the lame, the blind, and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous.’ ” Luke 14:1, 7–14 NASB
[Printable copy: https://newhope4me.files.wordpress.com/2022/08/when-jesus-hosts-a-party.pdf ]
By Linda Rex
August 21, 2022, PROPER 16—Sometimes I long to be able to touch people in the same way Jesus touched them. There’s a person I see on occasion at a store I frequent whose physical condition seems to be a lot like the woman in the story for this Sunday in Luke 13:10–17. I long to be able to touch her so she could stand fully upright again.
The woman in the story Luke tells was bent over severely, probably to the place that she could no longer look up or reach up above her. Luke wrote that she had been bound by this infirmity caused by a spirit for eighteen years. I wonder how many times she had gone to the rabbis, hoping one of them might free her from her imprisonment. Was she told that the reason she was crippled in this way was her fault, because she was a horrible sinner or born in sin? Was she excluded from going to the temple due to her condition? In any case, she was in a really bad situation from which she could not extricate herself.
Luke wrote his gospel in an effort to share the good news of what Christ did in his life, death, resurrection and ascension. How fitting is this parable as a picture of what Jesus did for all of us! All of humanity was bound by Satan, doubled over and held captive by evil, sin, and death, unable to free ourselves from our imprisonment.
The Son of God in human flesh, Jesus Christ, came to set humanity free through his sacrificial self-offering. Just as Jesus touched this woman, telling her she was finally free, Jesus touched each of us by taking on our human flesh, becoming sin for us that we might become the righteousness of God in him. Jesus set each of us free from all that has bound us, rising from the grave and ascending to the Father, bringing all of humanity home to a right relationship with the Father in the Spirit. He offers us that freedom of evil, sin, and death in his precious gift of the Spirit by faith in Christ.
Just as Jesus was criticized by the synagogue leader for healing on the Sabbath, telling him to only work during the week, we often want to be the ones who tell Jesus what to do with his self-offering on our behalf. We often replace Jesus’ finished work with our own religious rules and requirements, our own spiritual practices which may become more important than caring for others. What is more important, Jesus wants to know: keeping yourself religiously pure and “holy” or helping someone be released from years of bondage and suffering? What is more important—observing your traditions and religious regulations, or participating with God in setting someone free?
Growing up in my religious tradition, I was taught that having a good relationship with God meant praying and studying the bible and going to church, along with obeying all of the legal requirements of the Bible. In later years I discovered that loving God and loving my neighbor is central to my identity as a follower of Christ. There are so many ways of living in relationship with God and loving my neighbor that do not involve religious traditions or rituals! Indeed, our love of God is most effectively expressed by our loving, outgoing concern toward others shown by deeds of service, kindness, understanding and compassion. It is in our other-centered sacrificial care of others that we begin to truly reflect the nature and glory of our Triune God as his beloved adopted children.
I’ve never realized before how often I have been like the synagogue official in this story. Here he had been for eighteen years gathering with the crowd for reading the scriptures and praying together, and working on being holy, and that whole time this woman had been a part of that community. She was suffering acutely and I wonder how many people during that long period of time really touched her in the way that Jesus did when he showed up. She needed the touch of healing and restoration, but how many people during all those years actually prayed for her or offered her a kind word or reached out to help her?
This year Grace Communion International is challenging us to participate with Jesus in his expression of love and care for those who are suffering or are in need. Our tangible acts of compassion can become an expression of God’s love that genuinely touches the lives of others, enabling them to actually experience the love of God in meaningful ways. Rather than simply talking about spiritual things or doing religious deeds, we can intentionally become a part of other people’s lives, sharing in their concerns and easing the burdens they cannot carry on their own.
For some of us, this can be a real challenge. Our tendency is to live in cocoons, protecting ourselves from the evil and danger of the world around us. To open ourselves and our lives up to make room for others is a struggle. But by God’s grace and his Spirit working in and through us, we can begin to participate with Jesus in touching the lives of those who are bent and bound, sharing the good news that freedom is theirs in Christ.
Who are the people God has placed in your life? Who do you encounter as you go about your daily activities? Are there people you meet at the store or the coffee shop you frequent with whom you can begin to have conversations and pray for or help?
Do you have a unique talent or gift that can be a blessing to others? How can you share it in such a way that you don’t do for others what they need to do for themselves, but still bless and help them? What makes you uniquely you and how can you offer that up to make this world a better place in relationships with the people around you?
These are questions I am asking myself as I ponder the next steps in my life. In what way can my faith move beyond religious practice into practical expressions of the love of God in Christ? It is a question worth wrestling with.
Father, thank you for sending your Son to touch us in our bent and bound condition, to set us upright in his life, death, resurrection and ascension. Grant us the grace to share your love with others in tangible ways so they might also by your Spirit experience your loving and healing touch, through Jesus our Lord. Amen.
“And He was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, ‘Woman, you are freed from your sickness.’ And He laid His hands on her; and immediately she was made erect again and began glorifying God. But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, ‘There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day.’ But the Lord answered him and said, ‘You hypocrites, does not each of you on the Sabbath untie his ox or his donkey from the stall and lead him away to water him? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?’ As He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him.” Luke 13:10–17 NASB
By Linda Rex
August 14, 2022, PROPER 15—Even though I have experienced many healings from God in my life and have felt his comforting presence with me through this current battle with cancer, a part of me still asks at times, “But what about all those prayers and anointings for healing? Doesn’t God keep his promises?”
It is not unusual for us to come up against the reality that we do our best to trust God and he doesn’t seem to follow through on his promise that if we ask, we will receive. In fact, such seeming fickleness with regards to our sincere efforts to trust and depend upon God might even cause us to turn away from him, as we question God’s goodness, love, and faithfulness.
The book of Hebrews is a powerful testimony to what Jesus Christ, as God in human flesh, did in our place and on our behalf. And chapter 11 reveals a gallery of witnesses to the faithfulness and love of our gracious God, witnesses who experienced a full range of responses from God to their circumstances of life. “By faith,” it says, many of these people experienced God’s powerful intervention in their lives and circumstances as they participated in what God was doing in their world.
But then comes verse 39: “And all these, having gained approval through their faith, did not receive what was promised.” Apparently, some people never received from God what was promised. Having faith was not an issue for these people. And they had gained God’s approval by faith. But in spite of their faith and God’s approval, they did not receive what was promised. Instead, they experienced great suffering, loss, deprivation, and even death. How can this be? Why go through all those experiences if they would never receive the promises?
There is an underlying story beneath these stories which we need to keep in mind. All of our stories, as those made in the image of the God who is love, are swept up into his story, creating the history of our lives as a participation in all God is doing in this world. Because we share in Jesus’ life, death, and resurrection, we have an existence far beyond this current one. And we can participate in that new life both now and in the world to come.
We discover, if we look closely, that our temporary existence in this world is merely a prelude to our full real life in eternal union and communion with the Father, through Jesus in the Spirit. Even if we were restored back to our physical human existence through “resurrection”, we would still eventually die. So, we seek a more wonderful resurrection, one in which we share in the glorified resurrected humanity of Jesus Christ.
It was in expectation of this that Jesus, with joy, faced the challenges, suffering and shame of the crucifixion. The writer of Hebrews calls Jesus the author and perfector of our faith, which means that it’s not all up to us to come up with enough faith to be pleasing to God. Jesus had and has perfect trust in our heavenly Father. His Father did not leave him in the grave after the crucifixion, but kept his promise to raise him up, restoring him to his place in face-to-face relationship with the Father in the Spirit.
So, if faith in a trustworthy God is not the issue, then what? Well, apparently there are times when what God asks of us is perseverance and endurance. He wants us to keep our focus off ourselves and to keep it on Jesus Christ, the one who bore so much suffering and shame on our behalf, for the joy that would come when all those who believe in him would receive in fulness what was promised them—life in intimate relationship with the Father in the Spirit.
In the gospel reading for this Sunday, Luke 12:49–56, Jesus expressed his longing that he didn’t have to wait for the crucifixion to be done with. For our sakes. Because he knew what a blessing and benefit his death and resurrection would be for all humanity. He knew we needed to be able to trust in and rely upon a good, good Father, and that was the very reason he had come—to bring us home to the Father, restoring our right relationship with him.
In this passage, Jesus reminded his followers that following him exacts a cost. And that cost may include being rejected by those closest to us, by our friends and/or family. This cost may include going through situations and circumstances without the answers we prefer—did not Jesus tearfully ask his Father for some way to accomplish his will other than the cross? And his Father, who promised to deliver him (Psalm 22) did not do so on this side of the grave. No, he waited while Jesus suffered horribly at the hands of human beings and while he laid in the grave.
Sometimes the cost of new life is death. I was walking the other day at Fontanel, feeling the presence of God so near to me. And I was enjoying the flowers and the fragrant scents on the air. The trees, grass, and kudzu were so green, and the butterflies were flitting here and there as they gathered the nectar from the blooms. In the midst of all that green, though, were the brown, black, and grey heads of dead plants and flowers. This thought came to me then: “In the midst of death lie the seeds for new life.”
In Christ’s death, we have been given the seeds to our new life. What we do with those seeds is up to us. Just because some circumstance, relationship, or desire comes to the place of death does not mean that is the end. When we look at Jesus Christ, to what extent he was willing to go so that we might be with him and his Father in the Spirit forever, we can discover the seeds to our own new life in him.
What may seem for a moment to be God’s unkept promises may, in fact, be his offering to us something greater, more wonderful, more eternal. What if, instead of focusing on the suffering, the difficulty, or the loss, we focused on Jesus Christ? What if we allowed God to be who he is, our loving heavenly Father, who knows what is best for us and who wants to bring us into new life, deeper into warm fellowship with himself both now and forever?
Heavenly Father, thank you for your love and faithfulness. Grant us the grace to keep our eyes on Jesus and off of the difficulties and struggles of this life. Enable us to walk by faith, trusting in your perfect love and faithfulness, no matter how things may appear at the moment, through Jesus and by your Spirit. Amen.
“By faith they passed through the Red Sea as though they were passing through dry land; and the Egyptians, when they attempted it, were drowned. By faith the walls of Jericho fell down after they had been encircled for seven days. By faith Rahab the harlot did not perish along with those who were disobedient, after she had welcomed the spies in peace. And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. Women received back their dead by resurrection; and others were tortured, not accepting their release, so that they might obtain a better resurrection; and others experienced mockings and scourgings, yes, also chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground. And all these, having gained approval through their faith, did not receive what was promised, because God had provided something better for us, so that apart from us they would not be made perfect. Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” Hebrews 11:29–12:2 NASB
See also Luke 12:49–56 NASB
[Printable copy: https://newhope4me.files.wordpress.com/2022/08/gods-unkept-promises.pdf ]
By Linda Rex
July 31, 2022, PROPER 13—I was making some updates on my blog site this morning when I realized that my profile and the site welcome page were outdated. As I was making the appropriate adjustment to what I had written there, it came to my mind how easy it is for us to find our identity in the everyday things of life such as what we do for a living, who we are related to, and how we spend our time, rather than simply finding it in Jesus Christ.
How do you answer when someone asks you to tell them about yourself? I did not realize how often I use the phrase “I am…” when telling someone about myself. For example, “I am a pastor.” Well, yes, for a time I have done the work of a pastor. Or, “I am a wife and a mother.” Now, yes, I do have a husband so in that sense I am a wife—Ray’s wife. And yes, I do have two adult children, so in that sense, I am a mother. But are these things my sole identity? Why are these often the first thing out of my mouth, rather than something about who I am in Christ?
What I realized in reading the New Testament passage for today, Colossians 3:1-11, was that we often find our identity everywhere but where it has its true source—in Jesus Christ. The apostle Paul wrote that our life is hidden with Christ in God. Our true life, our true self, is found in Christ, in his beloved sonship in relationship with the Father. We are dead to anything that does not fit within the realm of Christ and his oneness with the Father in the Spirit. We can, because of Christ, say, “I am the beloved son or daughter of the Father.”
In that simple statement there is so much life! Think of it. The simple use of “I am” means that we participate in God’s life—in his personhood, in the sense that he has included us in his life as the “I Am” through Christ in the Spirit. To say we are beloved is to say we participate in Christ’s own relationship of other-centered love and affection between the Father and the Son in the Spirit. And to say we are a son or a daughter of the Father is to say we participate in Christ’s own sonship, thereby sharing in his rights and privileges as adopted children of the Father in the Spirit. As I begin to ponder these things, I zone off into oblivion—it is too much to get my mind and heart around all at once.
And thinking of where we find our true life, the apostle Paul tells us that we are dead to the rest—those things that no longer define us: anger, wrath, slander, immorality, impurity, evil desire, greed, abusive speech, and dishonesty. I’m sure there are many other things we think, say and do that are not a part of what God created us to think, say and do. There are many things we think, say and do which are not a healthy and genuine participation in Christ’s life of oneness with the Father in the Spirit. But they all died in Jesus’ death and are no longer a part of who we really are.
Our identity now is in the crucified and risen Christ. In Jesus’ life, death, resurrection, and ascension we find ourselves restored to God’s initial creative genius—bound through Christ in the Spirit to the Father in an eternal embrace of love which will never be broken. Nothing can or will separate us from God’s love in Christ. Praise God!
The kicker is—do we believe this? It’s true, whether we see it or know it or not. Our experience of it is enhanced as we begin to believe in the truth of it and begin to live it out. This is why the apostle Paul tells us to “keep seeking the things above, where Christ is, seated at the right hand of God.” We prefer to focus on what we can see and touch, not believing in the invisible, intangible things of our existent such as the spiritual realities. But those spiritual realities are where we find our true life and our real identity.
Think of the gospel reading for today in Luke 12:13–21. A man rushed up to Jesus, interrupting his teaching session, to insist that he intercede in a family dispute over an inheritance. Jesus’ penetrating answer moved the discussion straight to the real issue: greed. Telling a story to demonstrate his point, he described a wealthy farmer who had just reaped an over abundant crop. This farmer decided he would build himself bigger barns to store the crop and sit back, and enjoy the good life. Jesus then asked a poignant question: “What if the rich man died that night? Who would get all that he had worked so hard to collect?” Then Jesus made his point, “So is the man who stores up treasure for himself, and is not rich toward God.” We find our true wealth solely in our relationship with God.
There is so much more to this life than what we feel, see, hear, taste, or touch. All of our inner thought life and our senses find their true existence now within Christ’s life with the Father in the Spirit. That means that we are dead to anything that is not found within that life and so, as Paul wrote, we leave all that behind. We are dead to greed, so we no longer live in greedy ways. We are not defined by our money, by how much we earn, or how we earn it, or how we use it, other than in what way it is a reflection of Christ’s own way of being with regards to money. We are not defined by our wrath, slander, or impurity, but by Christ’s own way of self-control and chastity. What we keep our focus on is so important. Because Jesus is the centre of our life, we want to keep Jesus as the centre of our life, for he is the One who defines our true humanity.
We so easily get focused on the earthly realities that we often forget there is a life beyond this life that is grounded in the very person of Jesus Christ. He is the king of God’s kingdom and in his self-offering, has brought every one of us up into an objective union with God in which we find our genuine life hidden within his own life in relationship with the Father in the Spirit. It is by faith in Christ that we experience subjectively that relationship in tangible ways. We participate in Christ’s own death and resurrection, in his life with the Father by faith. And we live and walk now and forever by faith in gratitude and devotion as Abba’s beloved adopted children through Jesus in the Spirit.
Thank you, Abba, for making us your very own beloved children, for including us in your life now and forever. Grant us the grace to live in the truth of who we really are, in the hidden life that is already ours, through Jesus in the Spirit. Amen.
“Someone in the crowd said to Him, ‘Teacher, tell my brother to divide the family inheritance with me.’ But He said to him, ‘Man, who appointed Me a judge or arbitrator over you?’ Then He said to them, ‘Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.’ And He told them a parable, saying, ‘The land of a rich man was very productive. And he began reasoning to himself, saying, “What shall I do, since I have no place to store my crops?” Then he said, “This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, ‘Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.’ ” But God said to him, “You fool! This very night your soul is required of you; and now who will own what you have prepared?” So is the man who stores up treasure for himself, and is not rich toward God.’ ” Luke 12:13–21 NASB
[Printable copy: https://newhope4me.files.wordpress.com/2022/07/our-hidden-life-in-christ.pdf ]