By Linda Rex
Sometimes we can look at ourselves and our lives and believe that nothing will ever get any better. Like the day outside today, our lives can seem gloomy, gray, and dull, without any hope of things turning around. We can also feel that way about ourselves and wonder if we will ever be any different than we are now.
Life can get difficult at times, and for some people it is difficult all the time. This can suck the heart out of us and cause us to lose any faith we may have in God or in his goodness and love. The grayness of our lives can overwhelm any positive experience which may come our way, so much so that we may even begin to be addicted to the pursuit of pleasure and glittery things.
The truth is, we in our human flesh prefer pleasure and fun and irresponsibility. We don’t want to have to follow any rules or meet any expectations. We want to live free to do what we want as we want without there being any consequences. We don’t want tough times or hard struggles. We want our lives to be like an easy stroll through the park.
Unfortunately, the reality is that there are consequences and life is hard. And there is a way of being we were created for which we do not define or establish for ourselves. The good news is, Jesus Christ paved that way of being for us in our place and on our behalf. The good news is, God sent us his Spirit so we could begin to participate in Christ’s way of being. Now we need to come to the realization we have been changed, and we are called to live in the truth of who we are in spite of the circumstances we may find ourselves in or the experiences we may have in this life.
The truth is, we are God’s beloved forgiven and accepted children—the apple of his eye. The truth is, in Christ, we are brought near to God and held in the embrace of the Father, Son, and Holy Spirit. The reality we exist within is that we are not forsaken, not unloved, and not forgotten—but we are loved, remembered, and cherished.
The difficulty we have is seeing beyond what our vision, our senses, our desires, and our feelings tell us. We walk by faith not by sight. We walk in a relationship with God, and relationships require trust. We must believe that God is who he says he is, and that Christ is all we need for salvation. God gives us that faith to believe by his Holy Spirit—receive and embrace the truth of your existence!
God knew from before time began that we would have a proclivity or tendency towards unbelief, towards having to have everything in tangible form and under our control. He knew we would not trust him to decide what is good and evil, but would prefer to make that decision ourselves. He knew we would listen to the lies which tell us we are less than, we are not, and we are unloved.
This is why he planned from before time began that he would send his Son for our salvation. This is why the living Word chose to come to us and live among us. As God in human flesh, Jesus shone with the Father’s glory. In his humanity, Jesus expressed the perfection of the divine life human beings were created to express. Jesus made manifest the divine perichoretic love of the Father, Son, and Holy Spirit during his human life here on earth.
As the personification of the nation of Israel, standing in their stead and on their behalf, and in the place of all humanity and on its behalf, Jesus shone with the divine glory God meant for all of us to shine with. At one point during his story as told by the gospel writers, we see Jesus actually transfigured, shining with the divine glory he had before time began. In this event, we begin to have some hope of what kind of divine glory we as human beings were meant to share in and reflect.
One day our gloomy existence will fully radiate with the divine light and love. We will shine like precious stones set into a crown or diadem. God always meant for us to shine in this way, and Jesus came to guarantee that this would be the case for each and everyone of us as we embrace the truth of our existence and put our faith in him.
We don’t have to wait until death to begin to shine with God’s glory. As human beings, we were created to reflect God’s glory now—reflecting the very image of God as Father, Son, and Holy Spirit. As we trust in Jesus, we begin to participate in the divine life and love right now—sharing in Jesus’ perfect relationship with his Abba and beginning to radiate with the nature and goodness of the One who shines forever in glory. We begin to live in the truth of our existence, as unique yet equal persons in a oneness based within the Trinity itself.
This is our glory—being adopted and beloved, forgiven children of the Triune God. We shine with God’s love and grace because of Jesus Christ and all he did in his life, death, resurrection, and ascension. We radiate the grace of the Spirit of God as we allow Christ to live and abide in us. We always have been and are beginning to look more and more like jewels in the diadem of Abba and in the crown which rests on our beloved Savior’s head.
Dear God, thank you for choosing us before time began in your Son, Jesus. Thank you for cutting us and polishing us in your Son Jesus in his life, death, resurrection, and ascension. Thank you for infusing us with your glory and light by the gift of your heavenly Spirit. May we always shine for and with your glory through Jesus our Lord and by your Spirit. Amen.
“You will also be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God.” Isaiah 62:3 NASB
By Linda Rex
LOVE—The Christmas celebration at my house this year hasn’t been at all what we anticipated or planned. The lovely Christmas tree with its shiny ornaments and bells was taken out by one half-grown kitten. Our other cat never showed much interest in the tree, but we knew this might be a different story with the kitten, and it was.
We didn’t mind losing the tree–it was an old artificial one and the base had been held together by hanger wire for a couple of years now. The kitten was fascinated with the the old tablecloth we used for a tree skirt. The tree skirt ended up torn in half, and carried to other parts of the house. Her obsession with the tree branches and one certain Christmas bell caused her to knock the tree over, and in the process, what was left of the tree base ended up broken.
The cat-astrophy meant all the ornaments and pretty ribbons were put away and the tree was taken down. But the loss of the décor, though sad, was not the end of Christmas. It just meant the celebration was going to be different this year. We’re already thinking about a cat-proof tree for next year.
This is a good illustration of what Christmas is about though. Our commitment to a little creature who in her innocent and fun-loving heart ruined our decorations remains unchanged. Sometimes love means disrupting our lives for the sake of another—maybe even not having things the way we prefer them to be. People and pets are messy, and they have the ability to inconvenience and irritate us. But love enables us to set such things aside or to deal with such things with grace, and to make room for people and pets in our lives anyway.
Our Christmas celebration has already ended up different than we expected this year with my son not being home with us. But we’ll still do many of the fun things we like to do—bake cookies, share with others, open gifts, and sing Christmas carols. We’ll celebrate Christmas with others at church, light candles at the Christmas Eve service, and take communion together with our brothers and sisters in Christ. And we’ll rejoice in the great gift God gave us in sending his Son to us for our redemption and salvation.
Somehow the fundamentals of Christmas really have nothing to do with the trappings of Christmas and have everything to do with the reality that God has come to dwell with man, and we are forever changed because of it. God’s love for you and for me was so great that he was not willing to allow anything to come between us, and he was willing to put himself at great expense and inconvenience for our sake to ensure that we would be included in his life both now and forever.
You and I are not much different than the little kitten who is just seeking life, enjoying a moment of pleasure without realizing or assuming responsibility for the consequences of our actions. We often go about our lives indifferent to the spiritual realities, not realizing the impact we have on those around us both in bad and good ways. Many times it isn’t until the tree falls that we realize what we are doing isn’t really a blessing for those around us.
We have a gracious and loving God who is well-acquainted with our faults and failures. God did something incredible and amazing when he created human beings in his own image. And he declared from the very beginning that what he made when he created us was very good. God doesn’t make worthless items. All he made is good—even the annoying little kitties who ruin our Christmas decorations.
It wasn’t enough for God to make everything very good. He ensured the restoration of our fallen humanity, and with it this fallen creation. He came himself in the person of the Word, taking on all that was fallen, and in himself Jesus made, is making, and will make everything new. In Christ, the messiest person has new life and hope for a new day. The miracle of Christmas is light in our darkness, hope in our despair, and peace in our anxiety and distress.
If you are struggling through a difficult Christmas this year, wondering how you will ever make it through, Jesus Christ offers you his hope, peace and joy, and the most gracious gift of love anyone could give—he offers you himself, in your place, on your behalf. He offers you his Spirit, the gift of love, grace, comfort, and renewal. He offers you his perfect relationship with his Father—one which is never ending and filled with love and understanding.
Life may continue to be difficult. Christmas may continue to be messy. The struggles may not seem to get any easier. But in the silent moments as you ponder the baby in the manger, do you not feel it? Do you not hear it? For you, the heartbeat of love, of tender care, of deep unending affection, will never cease—you are loved now and forever, and held in the embrace of the holy One, while the angels sing.
Dear Abba, you hold us as the holy mother held her Son Jesus, gazing with deep love and affection upon us, willing to do whatever it takes to keep us close to you, living in the truth of who we are as your beloved children. Comfort, heal, strengthen and help each of us—free us from our despair, loneliness, and grief. Grant us the grace to know we are beloved, held and provided for both now and forever, through Jesus our Lord and by your Spirit. Amen.
“Awaken your might; come and save us. Restore us, O God; make your face shine on us, that we may be saved.” Psalm 80:2a-3 NIV
“And he will be our peace…” Micah 2:5a NIV
A video of this blog may be accessed here.
By Linda Rex
The apostle Paul wrote that there is now, at this moment, no condemnation for those who are in Christ Jesus. We wrestle with condemning ourselves and others, and yet God has said that this is not what is true about us. So much of our perspective on others and ourselves has its basis outside of us, in what others say, think, or do—in our subjective experience—rather in what is objectively true of us—that we are all beloved, accepted, and forgiven, and redeemed.
We see our healing or becoming whole as something external to us which we must attain to and strive for, rather than realizing and believing it is something which has already been done that we participate in through the indwelling Christ by the Spirit. We have been made new, Christ is making all things new, and all things will be ultimately transformed completely when our glorified Savior ushers in the new heaven and new earth.
The key here is participation. What is objectively true does not change at all, while our subjective experience of it changes according to the seasons of our lives and the ebb and flow of our day by day existence and how much we actively participate in what the Spirit is doing in this world. The evil one, too, does his best to twist, confuse, and destroy our grasp of the spiritual realities, attempting to drain away the resources of faith, hope, and love poured into us by the Spirit.
Our external attempts at lawkeeping may give us a veneer of goodness, but real change is something which happens from the inside out. In fact, it was brought to my attention again recently that lawkeeping inevitably has only one result for us as humans—the wages of sin is death. Death is what we invariably end up experiencing because we are unable to live as we ought in perfect relationship with God and one another.
The issue is an internal one, and involves things I don’t fully understand such as our subconscious, our motivations, our memories, our passions, and all that other stuff which goes on inside of us. We can keep up a beautiful façade but in due time, the real brokenness at the root of our humanity will ooze out, often in ways which will astonish others who know us. In the book “Overcoming the Dark Side of Leadership” the authors give many examples of effective, strong leaders who during a successful career experience a major moral failing, all because they did not attend to what was going on inside and deal with the brokenness which was part of what made them so successful.
When we recognize that Jesus Christ by the Spirit dwells within human hearts and seeks full expression in and through each of us, we begin to awaken to the reality that there is so much more going on in us and in others than what might at first be apparent on the outside. The Lord Jesus who has taken on our humanity and forged for us a new human existence is at work making this real in us and through us by his Spirit. He is at work in each of us bringing us into the fullness of our true identity in Christ.
Whatever obedience we may attempt is not meant to be a means by which we bring ourselves into union with God or into relationship with him—that is an external act which really achieves nothing. Rather, obedience is meant to arise out of the indwelling Christ—the Spirit making real in and through us the right relationship of Jesus with His Abba, making that perfect relationship our very own to participate in and enjoy. We pray, “Thy will be done here on earth as it is in heaven”, desiring the reality of that heavenly perfect relationship to be our own experience with Abba—and the Spirit affirms that this is so, manifesting Christ in us and through us, enabling us to share in Jesus’ perfect relationship with his Father.
In the same way, our obedience with regards to those around us is not an act we do independently of God. Our obedience on our own, God says, is as filthy rags—dirty, smelly, and needing to be burned in the fire. We never do quite get our relationships right. This does not mean we do not need to be obedient. What it does mean is that Jesus has gone through the fire in our place and on our behalf, living our obedience out perfectly in his humanity, giving us his perfected obedience in the gift of the Spirit.
The law fulfilled in Christ said that we were worthy of death, and so we died—with him. And we rose with him. There is nothing left to condemn us. We have a new existence and a new relationship with Abba and one another which has been infused into our humanity and made ours in Christ. The Holy Spirit is now at work making this a reality for each of us individually as we respond to God in faith. Our obedience is a real participation in Christ’s obedience.
When we experience some sense of self-condemnation or the condemnation of others—and we will—we have nothing to fear. “If our hearts condemn us, God is greater than our hearts and knows all things.” Our life is in him because he lives in us. Our obedience is a manifestation of the reality of God’s indwelling presence in our hearts and lives. Because of Christ being at work in us and our participating by faith in his real presence, we are free from condemnation. We are accepted, beloved and forgiven, all because of Christ. (1 John 3:18-24 NIV)
Jesus said we condemn ourselves when we hide our deeds in the darkness and do not put our faith in the Son of God. It is much better to acknowledge our dependency upon Christ than to go through life trying to hide our flaws and failures. Confession does not save us, but it does free us—telling the truth sets us free by bringing what is dark into the Light so that we may find healing and wholeness. This frees us to live in the truth of who we were created to be as image-bearers of Christ. (John 3:16-21 NIV)
Healing from many emotional, mental, and even physical ailments often begins with acknowledging and admitting to the truth. It also is aided by the most difficult of tasks—offering and receiving forgiveness. Living in the Light is living exposed and open, allowing the Spirit to transform us over time, in the midst of our broken existence in this broken world.
We want to experience the fullness of our perfection now, especially if we are perfectionists. But Jesus doesn’t promise us that. What he does promise us is that he will never leave us or forsake us. What he does promise us is a Companion, his Spirit, who will be with us and in us, to come alongside us and draw us more and more deeply into our life in the Trinity. We, like the apostle Paul, may be left with a thorn in our side of some kind, but we will still be useful, beloved children in the kingdom of our heavenly Father, free of any and all condemnation both now and forever, all because of God’s grace to us in Jesus.
Thank you, Abba, for loving us and forgiving us. Thank you for not condemning us, but for freeing us to be the children you created us to be as your image-bearers. Thank you, Jesus, for living in us by the Spirit and transforming our hearts by faith. We trust you to finish what you have begun so we can celebrate both now and forever the wonder of your Abba’s great love. Amen.
“Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.” Romans 8:1-4 NASB
By Linda Rex
Last week I asked the question: If Jesus is indeed the exact representation of the Father, does that mean that our heavenly Father is a really nice guy who never did or does anything in anger or that might be hurtful to us as human beings? I wrote about how Christ is our reconciliation and perfect relationship with our Abba, but often we seek to hide our sin and brokenness rather than humbly bringing it into the light of God’s love so we can live fully in the reconciliation which is ours in Christ Jesus.
God loves all people everywhere and has reconciled them to himself in his Son Jesus. We read in John 3:16-17 that God gave his Son for each human being, not so they would be condemned, but that they would be saved. And yet we also read in the Old Testament conversations and situations in which it seems as though God loves some people more than others.
I was sitting on a sofa in someone’s living room one day talking with a gentleman who loved God and wanted to live rightly, but more often than not was unkind and uncaring to his family and others. This person had such a low opinion of himself, it was reflected in how he treated others. He told me that God loves some people and hates others, and wondered whether or not some people were born already unloved and unblessed by God.
The example he pointed to was the story of Esau and Jacob in a passage in Malachi. In Malachi 1:1-2 we read, “‘I have loved you,’ says the Lord. But you say, ‘How have You loved us?’ ‘Was not Esau Jacob’s brother?’ declares the Lord. ‘Yet I have loved Jacob; but I have hated Esau, and I have made his mountains a desolation and appointed his inheritance for the jackals of the wilderness.’” Here, in most translations, it says that God hated Esau but loved Jacob.
Now my understanding of the language (I’m not a Hebrew scholar) is that what is being said is not that God hates or abhors Esau, but that comparatively, he loves him less. But that still doesn’t seem to jive with our understanding that Jesus came because of God’s love for every human being. How could God do that and love some more or less than others?
The thing to avoid here is “either/or” thinking. It is better to turn to “both/and” thinking, understanding that both things are true at the same time. God “so loved the world” and he “loved Jacob, but hated Esau.” Both of these are true statements and neither is contradictory of the other. Indeed, the whole outcome of God choosing Abraham, then choosing Isaac (over Ishmael), and choosing Jacob (over Esau), was so that God could fully express his love for the whole world in his son Jesus Christ, who bore the humanity which had its roots in these patriarchs.
The apostle Paul actually writes about what God did in choosing Jacob over Esau. In Romans 9:10-13 he wrote: “there was Rebekah also, when she had conceived twins by one man, our father Isaac; for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, ‘The older will serve the younger.’ Just as it is written, ‘Jacob I loved, but Esau I hated.’” Paul’s point here was that what God did in showing his mercy and love was not because of any particular person’s performance, but genuinely from his own heart of love and grace.
We don’t earn God’s love or forgiveness. It is fully a gift. Some have refused it. Others have not. God loves both Jews and Gentiles, and even though the Jews were his chosen people, he offered salvation to them and to the Gentiles. During Paul’s missions to the Gentiles, though, often it was the Jews, God’s very own chosen people, who refused to receive the gift of forgiveness in Jesus. The Gentiles, who had for centuries been excluded from the fellowship of God’s people, warmly received the gift of grace. They were willing to come into the Light and live in the Light, while the Jews continued to deny the truth of who Jesus was as their Savior and Lord, the Messiah of all.
Salvation is a gift from God, and the Holy Spirit, who has been poured out on all from Abba through his Son Jesus, works to bring each and every human being to saving faith in Christ. We do not know why some people come to faith now and others don’t. God has his reasons. The Holy Spirit works in ways we do not understand. But if we look at things from the view of eternity and God’s perfect love expressed to us in Jesus, we can see God has no desire to leave anyone out or reject anyone.
We are forgiven and accepted in the Beloved. But we are also free to reject and turn our backs on that gift of love and grace. We are included in God’s life and love but are free to live our lives as though we are forgotten, unloved, and unwanted. We exclude ourselves—God doesn’t exclude us.
The reason Jesus Christ is the Elect or the Chosen One is not so that only people who are Christian can be saved or go to heaven when they die, but rather so that each and every person might be included in God’s love and grace right now as well as for all eternity. Jesus Christ is our perfected humanity, and whatever may happen in this life that may make us feel as though God loves us less, as though we have been left out in some way, is a lie—a deception which Satan has suckered us into since Adam and Eve were in the Garden of Eden.
The question which arises now is whether or not someone who has refused God’s grace before death will be offered grace after death. This is a great question full of all types of complications. But I would, at this point, simply point out that death and Hades were defeated in Jesus, and will ultimately be tossed into the lake of fire. Death is a place Jesus has already been to and returned from, and so death is not a barrier to eternal life. God’s heart is that each and every person be saved: “God so loved the world.” And his Son Jesus Christ is his final and ultimate Word in this regard.
Thank you, Abba, for loving each and every one of us so much that you sent your Son and your Spirit for our salvation and our communion with you. Grant us the grace to believe we are included and accepted in Jesus, and to live in the truth that each and every other person is also included and beloved in Jesus. We trust you to finish what you have begun, through Jesus our Lord. Amen.
“For God so loved the world, that He gave His 1conly begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him.” John 3:16-17 NASB
By Linda Rex
If Jesus is indeed the exact representation of the Father, does that mean that our heavenly Father is a really nice guy who never did or does anything in anger or that might be hurtful to us as human beings? If we look at the Old Testament and our Abba through the lens of Jesus Christ, does that mean that God never did any of those things such as burning up cities or killing people? What does it mean that God is love, and that he is gracious and forgiving, and yet is also just?
I have said before that if the God we see in the Old Testament is different than Jesus Christ, then we need to consider if perhaps we may have misunderstood something about Jesus Christ or God himself. However, we cannot discard or throw out scriptures just because they don’t agree with the picture of God which we believe we see in Jesus. It is entirely possible that those who wrote millennia ago saw God through the lens of the angry-must-be-appeased God, but that does not exclude their writings, for as the apostle Paul wrote, “Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come.” (1 Cor. 10:11 NASB) We can learn from the failures and mistakes of others, and also learn from these events and people about the goodness and faithful love of our God.
Moses recorded a conversation he had in which God described himself. In Exodus 34:6-7, we read: “The LORD, the LORD God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations.” It’s interesting that God described himself as being very gracious and forgiving, but also as a person who does not leave the guilty unpunished. In fact, Moses wrote, whole generations experience the consequences of people’s disobedience to God.
I find this quite interesting, because during Jesus’ ministry, one of his disciples consistently sinned against the rest of the group, and was left unpunished by Jesus—sort of. The apostle John writes, “But Judas Iscariot, one of His disciples, who was intending to betray Him, said, ‘Why was this perfume not sold for three hundred denarii and given to poor people?’ Now he said this, not because he was concerned about the poor, but because he was a thief, and as he had the money box, he used to pilfer what was put into it.” Judas was a thief, and Jesus allowed him to continue in his thievery up until the end of his life. He offered him rebukes, but Judas did not turn away from his sin.
Now granted, Judas was included in the twelve disciples for the very reason that he would one day betray his Lord. In the listings of the disciples Jesus chose after spending all night in prayer is this man who would be a traitor, who would betray Jesus into the hands of those who wanted to crucify him (Lk. 6:12-16; Matt. 10:2-4; Mk. 3:16-19). The apostle Peter, after Jesus’ resurrection wrote, “Brethren, the Scripture had to be fulfilled, which the Holy Spirit foretold by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. For he was counted among us and received his share in this ministry.” (Acts 1:16-17 NASB)
Jesus was a great a scholar of the Hebrew scriptures, as the teachers in the temple indicated he was, so he would have known the prophetic word about the one who would betray him in such a way that he would be crucified and die. Every one of his disciples was capable of betraying Jesus, yet Judas is the one who did it—the one who never dealt with the truth of his thievery by repentance and faith in Jesus. If you or I were running a non-profit business and we found out someone was rifling the petty cash every chance they could, we would most probably fire them the minute we discovered the truth. But this was not Jesus’ way.
Jesus’ view of justice and judgment comes straight from the heart of the Father—to restore the one who has estranged themselves by sin to a right relationship with Abba and those they have hurt. He told Nicodemus:
“For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”
Often God doesn’t need to judge anyone, because we are so good at judging ourselves—hiding in the darkness rather than coming into the light of God’s love and grace in Jesus. Hiding in the darkness eventually leads to painful and difficult consequences, some of which may lead to suffering and even death. Sadly, the outcome of Judas Iscariot’s hidden sin was his betrayal of his Lord, his subsequent remorse, and his tragic end of life by suicide. If Judas had only come to the Light—to Jesus—and received the grace which was his, owning up to the truth of his unloving behavior and allowing Jesus to restore him, his life may not have ended so tragically.
Peter wasn’t much better than Judas. He quite vocally denied Jesus three times—emphatically, with curses—because he was afraid of being arrested. After all his earlier promises to the contrary, when the chips were down he refused to identify with Jesus in his moment of greatest need. What might have gone through Peter’s head when Jesus caught his eye during his final denial? I can only imagine. Whatever it was, it led to Peter’s great repentance, and his urgent desire to reconcile with his Lord on the shores of Galilee after the resurrection.
Hiding in the darkness rather than coming into the light of God’s love is evidence of our lack of participation in our covenant relationship with our heavenly Father. Refusal to face the truth of our broken ways of living and being keeps us in the place of judgment. We have been given forgiveness and acceptance in Jesus Christ, but we can refuse it and live as though it isn’t true for us, and subsequently experience all the consequences due to us for having done so.
We can hide our “dirty deeds” in the darkness and pretend all is okay—living in the “freedom” of doing our own thing—and never receive the grace God has provided for us in Jesus. God has set us free from sin and death through Christ and empowers us by his Spirit to live in the truth of this and to share this truth with others. By refusing to receive what God has given to us in Jesus Christ, refusing to trust in God’s love and grace, we are judging ourselves.
We are placing ourselves outside the door to God’s kingdom which Jesus opened up for us in his life, death, resurrection, and ascension, and are saying to him that we can’t or won’t go in. The door is unlocked and even standing wide open—but we have no interest in entering. If Jesus is our true humanity, and he is the door through which we enter, the only exclusion which occurs is that which we choose for ourselves. God doesn’t have to stand with a big book of deeds either good or bad, deciding who goes in and who stays out. We do a pretty good job of doing that on our own.
Our entering in of the kingdom of God does not just happen at the end of our physical life. We live even now in the already-not-yet of God’s kingdom. This means we participate, or don’t participate, in Christ’s perfect relationship with his Abba right now, in this life today, as well in the world to come. We experience only glimpses of eternity right now, but we can begin to experience the blessings of the world to come in the midst of the struggles and difficulties in the world which is our today.
There are many things we need to learn about who Jesus is, and in learning about Jesus, come to understand about who Abba is. This will help us in our understanding of what was written in the Old Testament scriptures. I would like to talk more about this in next week’s blog. In the meantime, I encourage us all to find anything in our lives which we are trying to hide away from the view of Abba, and to bring it into the Light, so that through Jesus we may receive the reconciliation which is ours in him.
Thank you, Abba, for your perfect love and grace. Thank you that we can come to know you and your great love through your Son Jesus and by your Spirit. Give us understanding of what it means to live and walk in the Light, exposed fully to your loving gaze, hiding nothing. No matter how broken we may be, you have redeemed us and set us free in Jesus. May we receive this gift with open hands. In your name, Jesus, we pray. Amen.
“The LORD, the LORD God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations.” Exodus 34:6-7 NASB
By Linda Rex
Years ago, I was looking through the books in the public library during my summer vacation from school when one author’s name on the spine of a book caught my eye. Back then people did not name their children Zane, and Grey was an unusual last name. Curious, I mentioned Zane Grey to my dad. He seemed to know who the author was, but he discouraged me from reading his books.
In later years, though, I picked up Riders of the Purple Sage and was surprised to find I identified with the heroine in the story. From then on, I was hooked and began looking for his books in all the libraries near where I lived.
The culture of the Old West presented in Zane Grey’s stories may have been embellished and not entirely accurate. But his presentation of the human heart and the human condition were impressive to me. He wrote of the worst decadence and oppressive evil we humans are capable of. He told stories of men and women who were so given over to evil they were enslaved by it and unable to free themselves.
But Zane Grey also told stories of the capacity of the human heart and mind to rise above all opposition and evil so as to stand against such evil and bring justice and hope to their community and loved ones. He wrote about the way people wrestled with their conscience and their limitations to eventually rise above it all and find freedom and hope.
In many ways we find these same kind of stories in the Bible—this is the human story. The Scriptures are filled with the raw honest truth about our failures as human beings—our enslavement to evil and sin. But they also tell the stories of broken, fragile humans who stand against evil and sin, and who, by God’s grace and power, bring hope, healing, and renewal to their families and communities. It seems that hidden within our broken jars of clay is a glory which cannot be buried.
It is amazing how God chose to enter into our broken humanity in the person of the Word, the Son of God. How is it that God could and would stuff his amazing divine glory into a few little cells? How was it that Jesus was able to hide for so many years the glory of God which was hidden within him?
And yet, this is what we see Jesus did. He may have healed people, cast out demons, and stilled the storm, but he was just as human when he got done as when he began. He spent a lot of time telling people not to share with others the truth about how he healed them or helped them. It was not Jesus’ purpose to shine with divine glory during the majority of his stay in human flesh here on earth.
What James, Peter, and John got to see on the mountain of the transfiguration was very special. They had their eyes opened to the reality of the true glory of Jesus. And they were stunned—they didn’t know how to react. Peter in his momentary delirium suggested building booths for them to stay in. But Jesus was only giving them a glimpse—he was not reassuming his eternal glory in that particular moment. He remained in his humanity—and told them to keep this event to themselves until after the resurrection.
It would take the death and resurrection of Jesus for the disciples to begin to understand what it was Jesus was doing. He had no interest in touting his own glory while in human flesh but rather chose to intentionally set it aside to share in ours. He was living in relationship with his Abba in the Spirit just as we are to. He was not living out of his divine glory, but rather sharing in our human glory—the glory God created in us as reflections of his glory as Father, Son, and Holy Spirit.
What Jesus did in his life, death, resurrection, and ascension was to sweep all of humanity up into his story as the Son of the Living God. It seems there is so much more going on in the world than just our everyday mundane lives. Each of us in Christ is now the hero or heroine who has the task of standing in opposition to all which is evil, sinful, and destructive no matter the cost to him or herself. In Christ we are included in the divine fellowship of Father, Son, and Spirit, and we are more than conquerors over anything the kingdom of darkness may choose to throw at us.
Our lives are hidden with Christ in God, so whatever we may be doing is a participation in Christ’s very life. Are we living like the evil villain in this story? Or are we acting as if we are the unexpected deliverer? Are we living the lie the kingdom of darkness is the real power at work in the world, or are we living out the truth that all evil, sin, and death were conquered over and swept away in Jesus Christ?
In sending his Holy Spirit to earth through his risen Son Jesus, Abba poured out the gift of his Presence and Power on all flesh. This gift is there for you and me—the indwelling Christ, the presence of God within our humanity—this treasure in jars of clay. We have a glory, a capacity which is beyond our comprehension. In Christ by the Spirit we are capable of more than what we often believe possible.
What we do with that gift is critical. Like taking a book off the shelf and opening it up to read it, we can jump into the midst of the story and be a part of the action. Or we can leave it on the shelf, and never experience the thrill of the story, the anticipation of the ending, or the companionship of fellow journeyers. Are we going to go by what someone else said about the book? Or are we going to read it for ourselves?
Christ has done all which needs to be done to make this incredible story something we get to share in. Maybe it’s time to pull the book off the shelf.
Dear Abba, thank you for including us in this amazing story through your Son Jesus Christ. By your Spirit awaken us to our full and joyful participation in it. Open our eyes to see, our ears to hear, and our heart to know what is really going on: You dwell in us and call us to share forever in your divine fellowship of love and grace, through Jesus our Lord and by your Spirit. Amen.
“For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ. We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves.” 2 Corinthians 4:6-7 NLT