by Linda Rex
A while ago I wrote a blog “The Curses and the Ten Commandments” in which I talked about our assumptions regarding the nature of God and the curses and law he gave to Israel. I believe God’s intent was to call his people to a deeper way of thinking and believing that involved a relationship of covenant love with him and with one another rather than to just obey a list of do’s and don’t’s.
In my daily readings I’m in the book of Joshua now, and in chapter 8 I came across the circumstance where Joshua and the nation of Israel actually put into effect what Moses instructed them to do at Mount Ebal and Mount Gerizim. It is interesting that it says that they did it “just as Moses the servant of the Lord had given command at first to bless the people of Israel.” (v. 33) God’s intent from the beginning was to bless Israel, not to curse them. His heart toward them was love.
Here at this place the entire law was read to the people of Israel and the strangers who were among them. The law of Moses was also written on stone at this place. Was this just the Ten Commandments, or was it a summary of all the laws we find in the Torah? I guess I would need to look back into the traditions of the nation to find out the answer to that question.
But the point here is that after the long journey in the wilderness in which the older generation passed away and the new generation came across the Jordan into the Promised Land, Israel renewed their covenant relationship with God. They heard what it looks like to live in a loving relationship with God and with one another. They were told what would happen if they chose to live out of sync with who they were as God’s covenant people. The new generation was called to love God and love one another as they entered into their new life in their new land.
It is instructive that this event occurred after what happened at Ai. After Israel had crossed the Jordan River, God had toppled the walls of Jericho, allowing the Israelites to completely demolish the city. The Israelites were on such a high from their success that they took off to Ai and attacked that city as well. But there was a small problem—they didn’t ask God first. And so they were routed at their first attempt and suffered a humiliating defeat.
What they didn’t realize was that somewhere in the midst of their nation was a person who had violated the covenant relationship. This person had insulted the God who was the nation’s Warrior by taking things from Jericho which had been devoted to God, and hiding them among his personal belongings. Achan had stolen from God. Sure, it was a little thing, but God is in the little things as well as the big things. All of life is open to and revealed to the God who lives not only in heaven but who also is omnipresent—around, in and with us moment by moment.
After this issue was resolved, then God gave the nation instructions on how to attack the city of Ai. And it was defeated, just as he told them it would be. God knew that if the Israelites took on the people of Canaan on their own, they would be destroyed. But in relationship with him, no one could defeat them. He was committed to their success, not their failure. But only as they participated in his plan for their lives. Only as they lived in loving relationship with him.
It seems pretty gruesome to us today to think that God would instruct one nation to destroy another nation. But he had his reasons and that’s food for an entirely different discussion. Israel had a reason for her existence—to be the womb of the Messiah, and there were things that had to be done to prepare the way for the events of that sacred Bethlehem night when Jesus was born. All these people who lived and died were taken up in the life, death, and resurrection of Jesus our Messiah—so God made it all right in the end.
The key thought here is though, God doesn’t exist in a vacuum somewhere out in space or up in heaven, isolated from us as human beings. True, he is transcendent—completely other than we are, and we only know his immanence or nearness as he chooses to reveal himself to us. But he also chooses to be in relationship with us as human beings. He chooses to relate to us one on one. And he proved this by coming and existing in our humanity as the man Jesus Christ.
We are often so busy living our lives, doing what we do to survive, that we don’t stop and sit in the stillness with God. We don’t sense God in the quiet and in the active moments of our lives where he is truly present all the time. We, who were created to live in relationship with God and were given that relationship freely through the incarnation of Jesus Christ, live as though God doesn’t exist. But he does—and we would know it, if we would just make room for him in our hearts and lives.
So, perhaps, like the Israelites, we need to take the time to sit and listen to the words of love God has for us in his Word and by his Spirit. Perhaps we need to climb up on our divine Daddy’s knees and nestle against his chest and feel his divine Breath against our cheek.
Maybe we need to sense his presence with us as we mow the lawn and close that business deal. Just possibly, we might realize he’s smiling too as we see our child score the winning goal for the soccer team. For he loves each and every one of us and he waits with open arms to embrace us and hold us close anytime we choose to run to him. Maybe even now would be a good time to begin this new way of living life—in close companionship with the One who loves us with a never ending love.
Our heavenly Dad, who not only lives in eternity but is also present in us, with us and for us at each moment, thank you for your great unfailing love. Remind each of us today how much you love us. Show us that we are precious in your sight. Teach us how to create room for you in our lives and hearts. We want to participate in all that you are doing—to share life with you now and forever through Jesus Christ and in the Spirit. Amen.
“He wrote there on the stones a copy of the law of Moses, which he had written, in the presence of the sons of Israel. All Israel with their elders and officers and their judges were standing on both sides of the ark before the Levitical priests who carried the ark of the covenant of the LORD, the stranger as well as the native. Half of them stood in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the LORD had given command at first to bless the people of Israel.” Joshua 8:32-33 NASB
by Linda Rex
Lately I’ve been starting out my day reading a chapter from the Old Testament and a chapter from the New Testament. Today I was reading Chapter 27 in the book of Deuteronomy. Here Moses instructed the people about something they were to do when they entered the Promised Land. They were to divide the people up, with six tribes standing on Mount Gerizim and six tribes standing on Mount Ebal. Then the Levites were to recite curses and all the people were to respond with “Amen” to each curse.
Something occurred to me as I was reading this. It was something I never played close attention to when I read it before. And it really bugged me—enough that I had to stop and think seriously about it for a while.
If I were to ask you what many traditional and fundamentalist Christians have posted in their house or office somewhere, what would you say? I was in someone’s office the other day, and there it was, in bold print, so everyone who came in couldn’t miss it. Many Christians insist that the Ten Commandments are the trademark measurement of goodness and badness and what matters most to God in our relationship with him. So they post them where they and others can see them.
That being the case, I was stunned to see that nowhere in this list of sins these curses were for, were the Ten Commandments specifically listed. There wasn’t mention of a single commandment in relation to God and how the people were to relate to him. The others were related to some of the other six commandments, but they didn’t at all appear in the form you would see in Exodus 20 or Deuteronomy 5 where the Ten Commandments are listed.
If the Ten Commandments were so important for the people to be keeping, why weren’t they listed with the curses? And I found that it is interesting in the same respect that each of these things listed had to do with proper relationships between people, both in the family and in the community. The last one in the list was a summary statement pronouncing a curse on anyone who did not uphold the words of the law.
Then a blessing is pronounced in Chapter 28 and it has everything to do with Israel’s relationship with God and how they participated in their covenant of love with him. The blessings and cursings described in Chapter 28 are related to the way Israel behaved in their relationship with God and whether or not they lived in communion with him as the law instructed them to. The blessings and curses had to do with whether or not Israel as a nation trusted in God alone and was faithful to their covenant relationship with him.
In both of these cases, the Ten Commandments was supplanted to some extent, or shall I say, surpassed by, the greater law of covenant love. Our relationships with God and with each other are what really matter in the end. The consequence of living for ourselves and not living in communion and godly love with one another and God is well described in this listing of curses. And the blessings that come with living in the communion of the Holy Spirit with one another is clear to see as well. It explains why Jesus, when asked, said the most important commandment is to love God with one’s whole heart, soul, mind and being, and the second is to love our neighbor as ourselves.
Instead of seeing the law as a list of do’s and don’t’s that separate good people from bad people, we can see the law as an expression of what it looks like to live in loving relationship with God and each other. The simplicity of this is expressed in the NASB when it says that the people were to confirm the words of the law by the way in which they lived. We confirm our love relationship with God and each other by the way we treat God and each other, and by what goes on in our hearts and minds in each moment of each day as we interact with the world around us.
Going on beyond this, we are told by the Apostle Paul that “Christ redeemed us from the curse of the Law, having become a curse for us…” (Gal. 3:13) So even our shortcomings in living out a relationship of love with God and each other are covered by our Savior. The prophetic word of Isaiah to Israel was that God would author a new covenant in which he said he would “put My law within them and on their heart I will write it; and I will be their God, and they shall be My people” (Jer. 31:33). This is reflected on by the author of Hebrews, who explains the gift of God is the internal eternal Law of God, Jesus Christ, who has joined himself with humanity and who stands in our place as both the Lawgiver and the Lawkeeper.
Now I’m not against people posting the Ten Commandments places as a reminder of how to treat God and each other. That can be a good thing. But it is easy to hold to this external expression of goodness and badness by which we judge one another and to totally miss the mystery of godliness—Christ in us, the hope of glory. It is Christ who defines us, who lives his life in us and through us by his Holy Spirit. It is God who plants within us the heart, soul and mind to love him and each other from the core of our being with his own very own love, planted within us through Jesus Christ in the Spirit.
How often I have encountered people who are very busy with the externals of Christianity, but who are also vindictive, hateful, spiteful and even cruel—because the law has become to them a dividing point between goodness and badness between them and other people, and they have missed the One who gives Life and offers us an intimate relationship with himself through Christ in the communion of the Holy Spirit.
They are eating of the tree of good and evil and have missed entirely the tree of life offered us in Jesus’ life, death, resurrection and ascension. This seems to me to be the worst possible thing that could happen to anyone. And all these curses described in Deuteronomy cannot begin to describe what it’s like to live out one’s life in rejection of the One who is our life, our love, our obedience, our peace. That seems to me to describe in many ways what a personal hell looks like.
Dearest God, Thank you for giving us your Son so that we can live in loving relationship with you and each other. Thank you for your precious Spirit who opens our eyes and minds and hearts to see Jesus Christ living within, and who makes us receptive to the Truth and Life he is. Grant us the grace to seek Life in Jesus Christ instead of seeking to be our own gods and to live independently of you and each other. We trust you will finish your work in our hearts, minds and lives, through Jesus Christ. Amen.
“’Cursed is he who does not confirm the words of this law by doing them.’ And all the people shall say, ‘Amen.’” Deut. 27:26 NASB
“Jesus answered, ‘The foremost is, “HEAR, O ISRAEL! THE LORD OUR GOD IS ONE LORD; AND YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND, AND WITH ALL YOUR STRENGTH.” The second is this, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.” There is no other commandment greater than these.’” Mark 12:29–31 NASB