by Linda Rex
November 6, 2022, PROPER 27—Lately I have been learning a lot of new things about the apostle Paul and the culture in which he lived as a missionary, sharing the good news of God’s love in Christ. One thing that I have seen in a new way is how Paul so often paid close attention to where people were in their understanding with regards to God, met them where they were, and then worked to bring them closer to the truth as he understood it.
In Paul’s writings, we can see him agree with his opponents, but then, as he explained where he actually stood on a topic, he taught what was in exact opposition to what his opponents taught. This makes reading Paul’s writings challenging, because we have to follow him through his entire thought process before we decide exactly where he stood on a topic.
In our gospel reading for this Sunday, we see the same method at work. Apparently, Paul used the same method as Jesus, in reaching out to opponents by beginning where they were to bring them to where they needed to be. What Jesus did in totality (joined us in our darkness to bring us into his light), he seemed to do even in everyday conversations with those who stood in opposition to him.
When approached by the Sadducees of his day, Jesus took into account their cultural background and religious beliefs. These men were from a wealthy, aristocratic class of people who believed that the only part of the Old Testament scriptures they should pay close attention to were those in the Torah, the first five books of the Bible. They also rejected any idea that there may be supernatural forces at work in the world, and this included angels or miracles.
When they saw the Pharisees and scribes were silenced by Jesus, in spite of the clever ways in which they attempted to trap him, the Sadducees pulled out their best weapon, a story which usually succeeded in shutting up their opposition. This story involved levirate marriage—a practice which many Americans would not be familiar with, or would consider strange and maybe even offensive.
Levirate marriage makes a lot of sense to people in cultures and times when the death of a spouse would leave a woman vulnerable and without any means of provision. It also guarantees that a family’s property would remain within the ownership of the family and would not become a part of some other family’s possession. When practiced, a woman who lost a husband and had no children to inherit the property would be given to the man’s brother as wife so he could give her an heir to inherit the family’s property.
The story these Sadducees told involved a woman who lost a husband, but then was married to his six brothers, one after another, who each died without giving her an heir. Then she died. Honestly, I feel sorry for the poor woman—I would have died too, just to get it all over with. But it is just a story and meant simply to be a means by which the Sadducees could ask their penetrating question in hopes of trapping Jesus: “When they rise in the resurrection, whose wife will she be?”
First off, Jesus knew who the ones asking the question were. He knew that what happened to their family’s wealth when someone died was important to them. He knew that marriage did not mean to them what God intended it to mean—a sacred space which revealed the reality of God’s presence and nature as two persons were brought together and made one. And Jesus knew their hearts, that they simply sought to discredit him and shut him up.
Jesus started where they were, and worked to bring them into a new point of view, pointing out to them their mistaken way of looking at God, the resurrection, themselves, and others. The common understanding of many in the Jewish culture of that day was that life would simply continue in the resurrection, meaning that married life would continue beyond the grave. Jesus didn’t attempt to clarify every detail regarding life in the resurrection, but did make some significant points.
The first thing Jesus pointed out was that our existence in this life is much different than what our existence will be when we are resurrected. Those who rise in glory will be like the angels in that they will not be performing marriages or be married to one another like people do in this life. Contrary to so much of our popular media images regarding the afterlife, humans do not become angels when they die—their existence simply resembles that of angels in that it does not involve marriage and procreation in the same way it does nows and they no longer die. And there is no reason to believe we will lose our gender identity in the resurrection, but that is a different topic all together.
Getting back to the story, we see Jesus continuing to meet them where they were to bring them to a new place. The Sadducees believed that there was no resurrection, and used Moses in order to prove this point. So Jesus brought up Moses himself, pulling from the prophet’s initial encounter with God on the mountain where he spoke from the burning bush, and showed that even Moses spoke of the resurrection. God called himself, “I Am that I Am.” And he called himself the God of Abraham, Isaac, and Jacob.
As human beings, we live in linear time, where one event happens after another. We have a past, a present, a future, and a death. God, however, lives in a different way than we do, since he is present in every moment in all time, having created space and time for us to live within. God, in Christ, entered our time and became present to each of us in every moment in a new way. These are mind-blowing thoughts that I won’t dive too deeply into. But what Jesus was saying here was that God was present in that moment to Abraham, who had his existence in him, at the same time he was present to the Sadducees. God is not the God of the dead, but of the living.
This should be very comforting to us. Jesus was, at that moment, in the process of doing what was needed so that every human being could participate in the resurrection from the dead. Elsewhere in scripture, we are told that because of Christ’s self-offering, every person participates in the resurrection from the dead, some rising to life and others rising to face judgment, a judgment which is meant to purify, heal, restore, and renew, not to annihilate or destroy (see John 5:29), for God’s heart is that no person perishes, but that each and every one repents (2 Peter 3:9).
Though I am grateful I live in a culture where I do not have to marry my husband’s brother, should Ray die someday, I’m even more grateful for what Jesus has done so that each of us might live forever. What a precious gift God gives us by being present to us each and every moment through Jesus in the Spirit! We are not orphans. We are not left to do things all on our own under our own strength. No, we are each a beloved child of the Father, who in Christ by the Spirit has been given our own chair at the divine table with our own name carved on it, personally crafted by the carpenter from Nazareth, Jesus Christ.
Thank you, dear Father, for including us in your life, for being present to us in every moment, having prepared a place for us at your table, now and forever, through your Son Jesus and by your Spirit. Amen.
27“Now there came to Him some of the Sadducees (who say that there is no resurrection), 28and they questioned Him, saying, ‘Teacher, Moses wrote for us that “if a man’s brother dies,” having a wife, “and he is childless, his brother should marry the wife and raise up children to his brother.” 29Now there were seven brothers; and the first took a wife and died childless; 30and the second 31and the third married her; and in the same way all seven died, leaving no children. 32Finally the woman died also. 33In the resurrection therefore, which one’s wife will she be? For all seven had married her.’ 34Jesus said to them, ‘The sons of this age marry and are given in marriage, 35but those who are considered worthy to attain to that age and the resurrection from the dead, neither marry nor are given in marriage; 36for they cannot even die anymore, because they are like angels, and are sons of God, being sons of the resurrection. 37But that the dead are raised, even Moses showed, in the passage about the burning bush, where he calls the Lord “the God of Abraham, and the God of Isaac, and the God of Jacob.” 38Now He is not the God of the dead but of the living; for all live to Him.’ ” Luke 20:27–38 NASB
[Printable copy: https://newhope4me.files.wordpress.com/2022/10/olitbeyond-the-grave.pdf ]
By Linda Rex
April 3, 2021, HOLY SATURDAY—Sometimes life sends us curveballs we don’t expect. It can be very difficult when the unexpected happens and causes life as we know it to be completely disrupted and overthrown. The death of a loved one is one of those things that ensures that our life in this world will never be the same again.
Whether we like it or not, we must accept that death is coming for us one day, and that it wouldn’t hurt for us to be properly prepared for it when it comes—while we have the opportunity. Death shows no favoritism—it happens to those close to us and it will happen to us one day. It is part of the human condition.
It wasn’t always that way. God meant for us to have abundant life, now and forever. It is because we were created to eat of the tree of life, not the tree that brings death, that death causes us such pain and sorrow. Apart from the hope of salvation in Jesus, death brings great fear and dread. It is because God did not want us to go into death apart from his presence that the Word of God, Jesus Christ, entered into death for us and with us.
Death often leaves us with regrets, painful memories, along with memories of joyful companionship, pleasant outings, and family gatherings. Unfortunately, death can also leave horrific memories when it comes through disaster, accident, abuse or violence. We may really struggle with moving beyond death if we are unable to reconcile the circumstances around a death with a loving and compassionate God.
It is for good reason that Jesus intentionally walked the path to the cross and died in our place and on our behalf. He, as God in human flesh, was lovingly placed in Joseph of Arimathea’s tomb, surrounded with the aroma of herbs provided by Nicodemus. Under the watchful eye of his mother and the other ladies, Jesus was wrapped and placed in the tomb, which was sealed with a large rock. The Messiah lay quiet and still, all life gone from his human body.
What was Jesus up to in that moment? Where did he go? Is this what Job was talking about when he asked God to hide him in Sheol or the grave (Job 14:4)? Jesus entered the gates of death. The nothingness out of which all was created and to which all was returning due to death, lost its hold on us when Jesus died. As God in human flesh, he was triumphant over the grave—it had no power to hold him. Death was defeated in Christ’s death, for this dead human came to life again, rising from the grave on the third day!
But before we leave the tomb, perhaps we need to sit in the darkness a little bit and ponder the significance of Jesus in the grave. If you and I, and every other human, died when Christ died, what does that mean for each of us? Those sins that Jesus died for laid in the tomb with him, just as we did. We died to our sins once and for all when Jesus died—Jesus, who knew no sin, was “made to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Cor. 5:21 NASB).
Let’s play a little “what if” game. What if all those things we regret, the shame we feel when we remember past events, are still laying in that tomb? What if the sorrow of all we lost when someone near and dear to us died is still laying in that tomb where Jesus laid? What if the hate, resentment and anger we feel toward those who have hurt us is resting on the slab where Jesus was placed? What if every lustful, selfish, and greedy desire is hidden in Christ, entombed with Jesus?
We can even expand this “what if” game a little farther. What if all of those atrocities committed by violent and twisted people are wrapped up in the cloth bound around Jesus, rubbing up against the wounds inflicted on him in his scourging? What if the loneliness we feel, the sorrow we are bound by, and the rejection we’ve experienced, are all laying there, enclosed within Christ’s heart? What if every hateful word anyone has ever said to us—or we have said to another—is ringing in the ears of the Savior as he rests in death?
There, in death, lies all that we are not—all that God is calling us out of and lifting us up from. Everything that holds us in our brokenness, in our weakness, in our sin—is held in that moment of death in Christ. Now, I invite you to leave it there. What do you need to be freed from? Lay it down in his hands—let it rest in his embrace.
You are going to walk out of that tomb with Jesus when he rises, so you do not want to take any of that baggage with you. Is there something you have been carrying around that has been weighing you down and preventing you from living freely and joyfully? Now is the time to let it remain entombed in Jesus’ death. For you, in Christ, are risen! Realize that here in the death of Christ, you live!
Job, when reflecting on death and his suffering asked, “Who can make the clean out of the unclean?” It was a rhetorical question in his mind, for he did not see how it was possible. But we today, looking back on the events of Jesus’ crucifixion and resurrection, realize that there is only one way this is possible—in Christ. By participating in Christ’s death and resurrection, we are able to experience the reality that God makes the unclean clean by joining us in our uncleanness and taking it through death into resurrection.
When what was in the past tries to rise zombie-like out of the grave again, remember that it no longer has any real life. Its existence ceased in Jesus’ death. Your real life now, your zōē life, is in Jesus Christ, in his resurrection. As the apostle Paul said, “Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come” (2 Cor. 5:16-17a NASB).
We will remember the past and old associations, but we no longer have to be held captive by them. We are now free to move into the new life God has in mind for us—one full of freedom, joyful fellowship, and growing in Christlikeness. Death now is our passage into the life to come, and we are able to face the loss of those near and dear to us with hope, knowing that we are still joined with them in Jesus Christ. They are forever connected with us and we with them in and through Jesus. Our memories can now be filtered through the lens of Christ, enabling us to release the burden of pain, sorrow, and grief and hold on to the blessing of new life in him.
Dear heavenly Father, thank you for not allowing us to dwindle back into nothingness through death, but for sending your Son to join with us in our passage through death’s door. Thank you, Jesus, for suffering on our behalf, going all the way into death and out the other side. Thank you, Holy Spirit, for enabling our participation in all that Christ has done for us in his life, death, and resurrection. We receive all you have given God, and release into your care all that needs to remain entombed with Jesus. In his name we pray. Amen.
“Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God. For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries. In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you; but they will give account to Him who is ready to judge the living and the dead. For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God. The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer. Above all, keep fervent in your love for one another, because love covers a multitude of sins. 1 Peter 4:1–8 NASB
See also Matthew 27:57–66; John 19:38–42.
By Linda Rex
April 12, 2020, RESURRECTION OF THE LORD, EASTER—During this pandemic season, the one common note I have heard in the news and on social media is that of fear. The fears we have are multiple and include concerns about politics, health, and economic security. We cannot watch or listen to much in the outside world without being confronted with real concern about many things.
As we enter into the end of the season of preparation for Easter, we are confronted with a reality in which, when we embrace it and believe it, is meant to free us once and for all from fear. Our anxiety about so many things is founded in a belief that we are unloved, left alone in this universe, and that the solution to our problems is all up to us. We may even believe in God, but often, we don’t act like it—instead, we act as if he were dead, laying in the grave we have created for him in our fear, unbelief, and rebellion.
What makes us do this? We were created as image-bearers of God, and so it should be so natural for us to reflect that image. Often, we do reflect the image of our God who is love and don’t even realize it. I see this in the parents who care for an autistic child, an adult child caring for both her family and her disabled parents, a person leaving their work to care for their parent with Alzheimer’s—so many examples exist when we begin to look around us. Where is the source of such humble, self-sacrificing love? It can have no source other than in the heart of God.
Fear often arises out of our inability to connect with others, to find a common ground where two people can be of like mind and interests. Our fears about other people often come to the fore when we don’t understand or accept the ways in which we differ or have opposing viewpoints or preferences. Fear is also created when one person or group imposes its will upon another without an appropriate acknowledgement of their God-given personhood and dignity. Fear is a useful tool to those who want to enslave, control, and manipulate others.
We were never meant to fear God in this way, nor were we meant to live in fear of one another. This is not what we were created for. We were created for connection, for unity, for oneness. We were created to be in relationship with God and man that is filled with joy, peace, and respect. A mutual indwelling, a deep sharing of heart and mind borne out of God’s very nature, is what we were created for. Anything less than this is the stomping ground of fear.
So often we project onto God all of our fear, making him out to be a condemning, cruel master rather than the loving, forgiving Father he is. We believe his sole purpose of existence is to find fault with us and execute punishment which we are so sure we deserve. We know we fall short of all we were meant to be, so we deserve to be punished. This is where fear comes in and causes us to be alienated in our minds from the God who is our Abba, our loving Father.
And this is why the Word of God to us was and is the God/man Jesus Christ. We needed to be freed once and for all from our fear—our terror of God and our fear of death. It is significant on resurrection morning that the ladies who came to the tomb were, in Matthew’s account, told by the angels and by Jesus, “Don’t be afraid.” If there is one thing they needed to know beyond all else in that moment, it was that there was nothing left to fear. The ultimate expression of the love of God had once and for all cast out our fear.
What is needed is for us to wrestle with what it means to live life without fear. How is our human existence different now that Jesus is risen from the dead? What does this mean for us as we face the difficulties of life, the pandemic, our job loss, or our business failure? How do we continue to face all these things with patient courage and grace?
If we are not in tune with the spiritual realities, we can resemble the Roman guards who, at the presence of the angels, were so overcome with fear they became like dead men. They had been diligently doing their best to prevent the disciples from stealing the body of Jesus away. But they hadn’t planned on an encounter with angels, nor with the resurrection power of God himself. The insignificance of their careful grave-watching became evident in the presence of the risen Lord. Nothing could keep the stone against the tomb once God decided it needed to be moved so people could see inside and know Jesus was risen.
The angels gave the women instructions—no doubt from the mouth of Jesus himself: Don’t be afraid; come and see—Jesus is risen; go tell the others; meet Jesus in Galilee. The practicality of the instructions left no place for fear or anxiety—they had things to do! Caught between the two emotions of fear and joy, the women headed back to the city. Wait till the others heard! And then they encountered the risen Lord. Can you imagine how overwhelmed they were with the reality of what they were experiencing? They were overcome with a desire to worship him—our best response to encountering Christ.
What Jesus said to them echoed the words of the angels—don’t be afraid, go tell the others, meet me in Galilee. There was in his words a renewal of the connection he had with them, a commitment to their relationship, and hope for more time together in fellowship with one another. All of these expressions of his continuing love for them removed their fear. They could trust that he was still the Jesus they knew before the crucifixion—he was still their friend and brother—only now he was the risen Lord.
The apostle Paul reminds us to keep our mind, not on what’s going on in the world around us or on everything people are doing wrong, or on the bad things which are happening, but on the things above, where Jesus Christ is seated at the right hand of God in glory. We’re not to have our hearts set on what’s in this transient human society and culture, but on the eternal realities where Jesus is the risen Lord, holding in himself our real life, our true existence. Our zōē life is not in this transient, dying world, but in Christ, held in heaven for us, to one day be revealed in the new heavens and new earth.
This is how we can live each day without fear. Death is not the end, but the passage into our eternal connection with all those who are in Christ. Suffering in this life is not something to fear, but to embrace as participation in Christ’s suffering or resisted as participation in Christ’s efforts to make all things new. Every part of our existence is swept up in Christ where we participate with him in his life, sharing in his love for all humanity as the One who plumbed the depths and brought us up into the divine life and love. We are called to faith, to believe in the reality of what Christ has done in living our life, dying our death, and rising again, bringing us into the presence of Abba.
Fear is a tough taskmaster, and we easily fall prey to it. This time of year, as we celebrate the resurrection, we are reminded of the abundance of God’s love and grace, of the forgiveness which is ours in Jesus Christ. In the sending of the Spirit, God makes possible for us to share in Jesus’ resurrection life. Trusting in Jesus, in his death and resurrection, we are awakened to new life—a life freed from the fear of death and all that comes with it.
Our resurrected Lord comes to you and to me again and again in the presence and power of his Spirit to say, “Don’t be afraid. Tell others the good news. Find your home in and with me.” Live life with a focus on the risen Christ and be busy about his business. There will be no room for fear because there is nothing left in this cosmos which can ever separate us from his love, not even the grave.
Thank you, Abba, for being a God we do not need to fear but can rest in, trusting in your never-ending love. Thank you for your faithfulness, for raising up not only Jesus, but in him our humanity, enabling us to participate in his risen life in and through your Holy Spirit. Grant us the faith to believe, to trust in all that Christ is and has done, that we may share in your divine life and love both now and forever, through Jesus our Lord and by your Spirit. Amen.
“Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.” Colossians 3:1–4 NASB
See also Matthew 28:1–10.
By Linda Rex
I don’t know about you, but some days I wonder whether it was worth the effort to even get out of bed. It seems from the moment my feet hit the floor I am running backwards faster than I am moving forward. On days like this, hot tea or coffee doesn’t seem to help, and I’m hoping that the first person who comes in the door at work will pretend they don’t see me and will walk right on down the hall.
But the phone rings right then and I have to answer it. The cheerful tone in my voice is a little forced, but somehow in the middle of the conversation about who they need to talk to about what I find the capacity to genuinely serve and help someone. A silent prayer of gratitude forms in my heart—it seems there is hope for me after all, but only because of God’s grace and power.
And this is the thing about Good Friday. Here on this day we may ponder the suffering of Christ. We may read the story of him being taken into custody, having been betrayed by one of his very own followers. He did not get a good night’s rest, but spent the hours being grilled, beaten, and falsely accused of things which would never have even crossed his mind.
What really is amazing about this story is in his broken humanity, crushed by the anger and hate of fellow human beings, and weakened by the loss of blood and blows to his body, Jesus was at his strongest and most powerful. Why would I say that? Because he had access to legions of angels and to all the forces in the universe—and he did not call on them to help. What incredible strength of will and depth of humility!
In Hebrews, the writer says Jesus, “for the joy set before Him endured the cross, despising the shame…” (Heb. 12:2 NASB). He did not resist, nor did he regret, what he did in bearing up under the crucifixion. He had his heart and mind focused on the spiritual realities, securely rooted in his eternal relation with his Abba. He knew he was loved, held, and not forsaken, no matter how things appeared at the moment. And he had something he was trying to accomplish—something to complete—the destruction and removal of evil, sin, and death from our humanity and our cosmos.
What a task! To wrestle with the forces of evil requires incredible stamina of mind and will. To resist the temptation to quit or give in demands endurance and perseverance beyond our human capacity. To hang on when even the human body gives way means there was much more needed than just a human being dying on a cross when Jesus was crucified. The very presence of God himself on that cross was what was needed and what Abba gave us in sending us his Son Jesus to stand in our stead.
Because our Jesus was fully God and fully man, he conquered evil, sin, and death completely. There is nothing which was left undone in his gift of himself on the cross. He did it not because he had to, but because he chose to. He did it in love for you and for me.
So, if Jesus did such a good and complete job of conquering evil, sin, and death, why do I still struggle with my attitude and my behavior? Why do we still have people who go around shooting other people? What’s the point of what Jesus has done?
That is a really good question. I could say, Jesus set us an example of how we are to live our lives—as good people who are willing to sacrifice themselves for others. That’s a nice sentiment, but it lacks any substance. Just ask anyone who has for any length of time tried to really live the way Jesus lived—it’s really hard to do, actually next to impossible for us as humans to achieve in this life. No, there is something more going on than this.
I believe Jesus gave us as human beings the capacity to once again be truly human—to live the way we were created to live—loving God with all our being and loving our neighbors as ourselves. Jesus enabled us to be genuine in our humanity by setting us free from evil, sin, and death, and enabling us to live in intimate relationship with his Abba by his Spirit.
And there it is. We have the capacity to be truly human because of Jesus. He has joined us forever with the Being of God in his Person so we can participate in the union and communion of the Father, Son, and Spirit. Yet, it took Jesus dying, rising, and sending the Spirit for this to be worked out in each of our lives individually. We each have been given the gift of God’s Spirit and Presence but are called upon to receive this gift and participate in the life we were created for.
The process of receiving this gift resembles remarkably the events of Good Friday. The Maundy Thursday meal where Jesus offered his body as the bread and his blood as the wine, was meant to help us identify the gift which was being given—Jesus Christ himself—his life for our life, his ways for our ways, his plans for our plans.
We join Jesus in his story on Good Friday as we own the truth of our failures, our missing the mark of who we were meant to be as God’s beloved children, and we lay down our broken humanity and receive his humanity in its place. We embrace the living Christ, who dwells within by his Spirit, surrendering to his Presence and Power.
This laying down that we might rise also means tossing away our feeble efforts at becoming godlike under our own power. Indeed, facing the reality of our failures as humans is healthy and essential to the process. We need to be willing to say, “I didn’t…”, “I can’t…”, and even, “I won’t…”—to admit the truth of our resistance against all which right, true, and holy. We can boldly come to our Abba and say, because of Jesus and our intimate connection with him, “I was wrong. I should not have done that, thought that, or said that.” And we can know in that moment, we are forgiven, embraced, and held. In spite of our failures, we are loved and included in Abba’s life.
As Jesus laid in the tomb on Holy Saturday, it seemed to all those he had grown close to that all hope was lost. In the same way, we can at times be so overwhelmed by the evil, sin, and death of this human existence, we begin to believe all hope is lost. We can live blinded to what is really going on: Jesus Christ is making all things new, and we are included in that great work he is doing right now in this world. All is forgiven and healed in him, but not everyone has embraced Abba’s solution to the problem.
Indeed, God calls on you and me, once in the sacrament of baptism, often as we eat the bread and wine in communion, and moment by moment as we live our lives, to die with Christ and rise with Christ. This is the truth of our existence, so we act like it. We live as though it were true.
In this moment in front of us, we may feel like we’re still rotting in the grave, but when we take a step in faith—trusting we are instead walking out of the tomb into the bright sunlight of God’s love and grace—we’ll find, that’s exactly the case. We are forgiven. We are loved. We are held. We are truly, essentially, and fully human, as God meant us to be.
Thank you, Abba, for including us in your life and love, through your Son Jesus and by your Spirit. Grant us the grace to see how we individually and collectively participate in your story, Jesus, when you walked the road to and through death and resurrection, and to receive this gift of love and forgiveness with open hearts and hands. May we receive and live in the fullness of the gift of our true humanity in and through you, Jesus, and by your Spirit. Amen.
“Now where there is forgiveness of these things, there is no longer any offering for sin.” Hebrews 10:18 NASB