By Linda Rex
April 3, 2021, HOLY SATURDAY—Sometimes life sends us curveballs we don’t expect. It can be very difficult when the unexpected happens and causes life as we know it to be completely disrupted and overthrown. The death of a loved one is one of those things that ensures that our life in this world will never be the same again.
Whether we like it or not, we must accept that death is coming for us one day, and that it wouldn’t hurt for us to be properly prepared for it when it comes—while we have the opportunity. Death shows no favoritism—it happens to those close to us and it will happen to us one day. It is part of the human condition.
It wasn’t always that way. God meant for us to have abundant life, now and forever. It is because we were created to eat of the tree of life, not the tree that brings death, that death causes us such pain and sorrow. Apart from the hope of salvation in Jesus, death brings great fear and dread. It is because God did not want us to go into death apart from his presence that the Word of God, Jesus Christ, entered into death for us and with us.
Death often leaves us with regrets, painful memories, along with memories of joyful companionship, pleasant outings, and family gatherings. Unfortunately, death can also leave horrific memories when it comes through disaster, accident, abuse or violence. We may really struggle with moving beyond death if we are unable to reconcile the circumstances around a death with a loving and compassionate God.
It is for good reason that Jesus intentionally walked the path to the cross and died in our place and on our behalf. He, as God in human flesh, was lovingly placed in Joseph of Arimathea’s tomb, surrounded with the aroma of herbs provided by Nicodemus. Under the watchful eye of his mother and the other ladies, Jesus was wrapped and placed in the tomb, which was sealed with a large rock. The Messiah lay quiet and still, all life gone from his human body.
What was Jesus up to in that moment? Where did he go? Is this what Job was talking about when he asked God to hide him in Sheol or the grave (Job 14:4)? Jesus entered the gates of death. The nothingness out of which all was created and to which all was returning due to death, lost its hold on us when Jesus died. As God in human flesh, he was triumphant over the grave—it had no power to hold him. Death was defeated in Christ’s death, for this dead human came to life again, rising from the grave on the third day!
But before we leave the tomb, perhaps we need to sit in the darkness a little bit and ponder the significance of Jesus in the grave. If you and I, and every other human, died when Christ died, what does that mean for each of us? Those sins that Jesus died for laid in the tomb with him, just as we did. We died to our sins once and for all when Jesus died—Jesus, who knew no sin, was “made to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Cor. 5:21 NASB).
Let’s play a little “what if” game. What if all those things we regret, the shame we feel when we remember past events, are still laying in that tomb? What if the sorrow of all we lost when someone near and dear to us died is still laying in that tomb where Jesus laid? What if the hate, resentment and anger we feel toward those who have hurt us is resting on the slab where Jesus was placed? What if every lustful, selfish, and greedy desire is hidden in Christ, entombed with Jesus?
We can even expand this “what if” game a little farther. What if all of those atrocities committed by violent and twisted people are wrapped up in the cloth bound around Jesus, rubbing up against the wounds inflicted on him in his scourging? What if the loneliness we feel, the sorrow we are bound by, and the rejection we’ve experienced, are all laying there, enclosed within Christ’s heart? What if every hateful word anyone has ever said to us—or we have said to another—is ringing in the ears of the Savior as he rests in death?
There, in death, lies all that we are not—all that God is calling us out of and lifting us up from. Everything that holds us in our brokenness, in our weakness, in our sin—is held in that moment of death in Christ. Now, I invite you to leave it there. What do you need to be freed from? Lay it down in his hands—let it rest in his embrace.
You are going to walk out of that tomb with Jesus when he rises, so you do not want to take any of that baggage with you. Is there something you have been carrying around that has been weighing you down and preventing you from living freely and joyfully? Now is the time to let it remain entombed in Jesus’ death. For you, in Christ, are risen! Realize that here in the death of Christ, you live!
Job, when reflecting on death and his suffering asked, “Who can make the clean out of the unclean?” It was a rhetorical question in his mind, for he did not see how it was possible. But we today, looking back on the events of Jesus’ crucifixion and resurrection, realize that there is only one way this is possible—in Christ. By participating in Christ’s death and resurrection, we are able to experience the reality that God makes the unclean clean by joining us in our uncleanness and taking it through death into resurrection.
When what was in the past tries to rise zombie-like out of the grave again, remember that it no longer has any real life. Its existence ceased in Jesus’ death. Your real life now, your zōē life, is in Jesus Christ, in his resurrection. As the apostle Paul said, “Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come” (2 Cor. 5:16-17a NASB).
We will remember the past and old associations, but we no longer have to be held captive by them. We are now free to move into the new life God has in mind for us—one full of freedom, joyful fellowship, and growing in Christlikeness. Death now is our passage into the life to come, and we are able to face the loss of those near and dear to us with hope, knowing that we are still joined with them in Jesus Christ. They are forever connected with us and we with them in and through Jesus. Our memories can now be filtered through the lens of Christ, enabling us to release the burden of pain, sorrow, and grief and hold on to the blessing of new life in him.
Dear heavenly Father, thank you for not allowing us to dwindle back into nothingness through death, but for sending your Son to join with us in our passage through death’s door. Thank you, Jesus, for suffering on our behalf, going all the way into death and out the other side. Thank you, Holy Spirit, for enabling our participation in all that Christ has done for us in his life, death, and resurrection. We receive all you have given God, and release into your care all that needs to remain entombed with Jesus. In his name we pray. Amen.
“Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God. For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries. In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you; but they will give account to Him who is ready to judge the living and the dead. For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God. The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer. Above all, keep fervent in your love for one another, because love covers a multitude of sins. 1 Peter 4:1–8 NASB
See also Matthew 27:57–66; John 19:38–42.
By Linda Rex
March 29, 2020, 5th SUNDAY IN LENT—Tuesday, as my son and I made our normal every-other-week trip to the grocery store to update our pantry, we found many of the shelves empty. Things which you and I take for granted were not available and I discovered I would have to buy brands of food I wouldn’t normally buy just so we had what we needed. I also realized after looking in more than one store that there was no hope of taking any toilet tissue home that day.
As we did our best to honor the social distancing cues, I felt an atmosphere in the store of a quiet bustle mixed with anxiety. As people went about looking for items to purchase, it seemed as though there was a common effort to keep things as normal as possible in a setting which was anything but normal. There really wasn’t any conversation, and even the cashier seemed a little distracted.
It’s hard to keep track of all the details regarding the COVID-19 outbreak since they are constantly changing and people express such a wide variety of opinions on what is going on and what our response should be to the crisis. When faced with the possibility of an extreme number of deaths resulting from this virus, it is instructive that for the most part, the average person doesn’t want to die, nor do they necessarily want others to die.
I found myself asking the question this week—do I really, sincerely care whether other people around me live or die? Whether we like it or not, how we act in this crisis tells a lot about us and whether or not our love for others is genuine and real. Who is our neighbor? Truly our neighbor is that person we have never met who is vulnerable and could easily catch the disease and die. She is also that person who just lost their job or business because their place could no longer stay open due to quarantine restrictions.
My neighbor, whoever he or she may be, is a person who like myself, is facing the reality of death, whether actual death, or death to a business, or financial stability, or the comfort of family and friends. Each of us is walking step by step through “the valley of the shadow of death”, not knowing what the next month or two may bring. Our life may never be the same again. We may never be blessed in the same way we were blessed before this all began. Death is an evil which so often brings about traumatic change and leaves us wounded and broken.
Whatever may happen in the next few months, we can be certain of this—death does not have the last word. Our faith in Christ teaches us that death is not an end—it is a beginning. It is the place where Jesus meets us and brings his resurrection life to replace our death. We can look at death as a welcome birth into new life, both now through our spiritual rebirth and one day in a glorified body in the age to come.
In the Christian faith, baptism and communion are expressions of the spiritual reality that we died with Christ and are risen with Christ—he is the determining factor of our existence. He is our life. Our eternal life—the intimate knowing and being known which exists between the Father and the Son in the Spirit in which we participate in Christ—has been solidly established in Jesus Christ and been given to us by the gift of the Spirit. God’s presence in us and with us affirms that we are alive in Christ—death no longer has any hold over us.
In Ezekiel 37:1–14, a companion passage to this week’s lectionary pericope, we read about the prophet’s encounter with God in the middle of a valley filled with dry bones. These bones represented a morally bankrupt and alienated nation who had rejected their covenant relationship with God and who had, like so many of us, found themselves spiritually dead, with no hope at all of any life in or connection with God.
Standing in the middle of death in this way, Ezekiel must have felt overwhelmed by the hopelessness of the situation. But God said to him that he was going to cover the bones with sinews and flesh—and he did. Then God breathed his life into these lifeless pieces of human flesh—a simple reflection on what God did in the beginning when he first gave life to humankind. Without God’s breath in us, without the zōē life, we are but lifeless pieces of flesh, with no ability to know or be known. It is God’s Breath or Spirit breathed into us through our Lord Jesus Christ (who is the resurrection and the life), who gives us the capacity for intimate relationship with our God and one another.
Another companion passage (Romans 8:6–11) tells us that apart from the Spirit at work in us, we cannot please God. As long as we continue to focus on our fleshly human existence, we reap the consequences of that existence—death—and we are unable to live in loving relationship with the God who formed us to love and be loved. The apostle Paul says, “the mind set on the flesh is death, but the mind set on the Spirit is life and peace”. He goes on to say that apart from the Spirit we will not live in godly ways. In fact, we cannot.
Our natural proclivity is to choose those ways which lead to death. So Jesus came and lived our human life in such a way as to transform our humanity—to reform our human existence into one which resembles the divine life and love. Jesus, as God in human flesh, is the reality of what it means to truly live, as he is intimately connected with the Father and compassionately connected with his human brothers and sisters in the Spirit.
We read how closely Jesus connected himself with us in many stories told by the gospel writers. John tells us of one such story, when Jesus was notified that a very dear friend was seriously ill. After hearing the news, Jesus surprised his disciples by not immediately leaving to go heal him, but remaining where he was. Later, when he prepared to go to Bethany, he was asked about Lazarus, and he told them Lazarus was dead. On face value, it would seem as though Jesus was indifferent to the suffering of these close friends. But we need to look closer at what really was going on.
What is Jesus’ response to death and dying? In this case, Jesus was setting in motion a plan to bring many people, including his disciples, into a deeper understanding of and belief in his person as their Messiah. Mary and Martha both implied their disappointment in Jesus delaying his coming by reminding him he could have healed Lazarus and prevented his death. But Jesus had greater things in mind—he was focused not on death, but on resurrection.
In his conversation with these beloved sisters, Jesus reminded them of who he was—the resurrection and the life. Life was found in him—a life unbounded by the limits of our human existence. Jesus pointed them beyond the moment of loss and grief to another of hope and joy, reminding them that death is not the end. In this case, death was only a temporary problem which was going to be superseded by the resurrection of Lazarus to his former human existence.
Jesus had the opportunity, because of Lazarus’ death, to glorify his Father by raising Lazarus from the dead—thereby demonstrating the reality of his personhood as the One with power over death, the One who gave life to all things. This would set in motion a series of events, due to the fear and hatred of the Jewish leaders, which would culminate in Jesus’ own death on the cross. He knew he must die, so that all humanity might live—and he was willing to start the process by raising Lazarus from the grave.
Who is our neighbor? According to Jesus, every human being was his neighbor—someone he was willing to die for so that they could live. As it has been written, “God didn’t want to be God without us”, so he came and joined us in our humanity, lived our life and died our death, rising again to bring our humanity into the presence of Abba forever. In the sending of the Spirit, we participate in that divine life by faith in Jesus Christ.
In the midst of this time of uncertainty, while facing the reality of illness and death, we can be sure of one thing—we are not alone. As the shepherd king David wrote, we have no reason in the midst of this “valley of the shadow death” to fear evil—for God is with us. Immanuel—our Lord—has traversed this path before us and is walking this path with us. In the Spirit he is present, sharing our sorrow, grieving our losses, carrying us into a new place of healing, renewal, and restoration. It may be dark and difficult for a while, but he promised never to leave us or forsake us—and he will keep that promise. For he is faithful.
Blessed Lord, thank you for walking through the “valley of the shadow of death” before us in your death and resurrection, but also for walking with us through this difficult time of uncertainty, suffering, and death. Pour on us anew your life-giving Spirit. Give us healing. Refresh us in your Zōē—your very life, your being Jesus, for your name’s sake. Amen.
“Jesus said to her, ‘I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die. Do you believe this?’” John 11:25–26 NASB
By Linda Rex
I was reflecting the other day on some of my experiences out on the farm. When you live with and interact daily with animals of any kind, you experience the realities of life and death. Death of humans and animals is inevitable and can happen at the most inopportune times, creating the unpleasant task of finding a place for burial.
And death normally isn’t a very pleasant experience. After a day or two, the dead body will begin to bloat and stink, and the scavengers will begin to make a meal off of it. The stench of a rotting corpse, to me, is quite nauseating and disgusting, even though it is the normal process of decomposition. I prefer to get as far as I can from any dead body.
It’s interesting that the apostle Paul uses this stench of death as a way of describing how those who reject Christ see the lives of those who are living in communion with God. In one way we are seen as a fragrance—a lovely scent—of Christ rising to God. In the other, we are seen as a “dreadful smell of death and doom”. How can we be both at the same time?
Really it comes down to perception. What is real about each of us is not readily apparent to everyone all at once. Our new life in Christ—which is true for each and every person—is hidden with God in Christ. This means that it is a spiritual reality, an objective truth that may or may not be subjectively evident in each of our lives. In Jesus Christ each and every person lived, died and rose and again. God sent the Spirit to all. But what God has done for us in Jesus Christ and by sending the Spirit is not necessarily immediately obvious because not everyone believes or receives the gift of God in Christ and lives it out.
When a person meets and comes to know well someone who is actively participating in a new life in Christ, they are faced with the truth of the resurrection. The resurrection of Jesus, in which we are all included, means that Jesus, and all of us in him, died. There was a time when Jesus’ body was a corpse—he died—and so we each died. And we all rose from the grave in him.
The thing is—if we died in Christ—what we used to be is now, dead. That scripture that says “the heart is deceitful above all things and desperately wicked” (Jer 17:9) no longer applies. Sure, it can certainly look as though this old way of living and being is still alive. We can live and act and talk in a way that implies this is still the case. But God has declared in Jesus Christ a definite “No” to this being our nature any longer. He has given us the new heart he promised his people.
But what if we don’t want a new heart? What if we think the heart we have is just fine? What if we don’t see any problem with the way we are living now? What if we don’t believe that God has done any of this for us?
If this is the case, we will perceive this way of being—of living a new life in Christ—as something it is not. We will see it as being a lie, or as being something offensive that we want no part of, and so we will resist and reject the Spirit and his work of renewal. To us it will be a stinking, rotting mess. Because the evidence of this new life in Jesus tells us that without Jesus, a smelly, rotten corpse is just what we are.
We don’t like to be told the truth about ourselves. If we concede that in Jesus Christ we are made new, that means we have to die to our old ways of being and doing. If we agree that Jesus Christ defines our new humanity, that means we have to give up being lord of our lives and submit to his ways of being and doing. And that just stinks!
Jesus pounded out the importance of death and resurrection over and over in his ministry. We die with Christ and we rise with Christ—he is our life. Apart from him we have no hope. We are just old rotting corpses that God never meant for us to be.
God created beautiful things when he created human beings and he didn’t create humans to be the mess we are today. This is not who we are. In God’s purpose we are made to reflect and bear his image. When others look at us, God intends for them to see a reflection of his perichoretic nature of unity, diversity and equality. God’s purpose is for us to be creatures in whom and with whom he will dwell, who will participate with him in a relationship full of love and grace.
But because evil and sin and death has entered our cosmos, God sent his Son to take it all on himself and in the process create a new humanity with God’s nature hidden within. Then he sent his Spirit to awaken each of us to faith in Christ, so that we can participate in this new humanity. God has replaced all the dead corpses with vibrantly alive beloved children—but not everyone is willing to make the exchange. Some still want to hang on to their old dead bodies.
Personally, I’m more than happy to participate with God in the process of replacing the old with the new. The old me, which is dead, was not a very pleasant person to be around. She was pretty stinky and disgusting. As far as I’m concerned, this new life he has given me is what I want to be a part of and share with others, even if to them I am a reminder of the death of their old selves in Christ.
To a culture enamored with old ways of living and being I may be offensive and disturbing, like an old rotting corpse that stinks. But in the end, this old rotting corpse will dissolve into the ground from which it was made, and I will shine, like so many others who share Christ’s new life, as the stars in the heaven. To me, that seems to be the better, more satisfying choice.
Thank you, Father, for the gift you have given us of new life in your Son and by your Spirit. Awaken each of us to the new life that is ours. Grant us the grace to participate with you in your divine life and love as your beloved children, and to leave all that died with Christ buried with him in the tomb. Through Jesus, our Lord, and by your Spirit. Amen.
“But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing. To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume. And who is adequate for such a task as this?” 2 Co 2:14–16 NLT