denial

Rejected, but Beloved

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By Linda Rex

Creative people such as writers, songwriters, and artists will most likely at some point experience the painful reality of rejection or dismissal of their creative efforts. Sadly, many a gifted person has walked away from pursuing a career in a particular field because a significant person or instructor has rejected or harshly criticized what they have offered.

I remember as a youth I had loved to write little stories and poetry. I thought maybe I might like to be an author someday, but my writing always seemed inadequate and trite. When I first went to college I turned in a paper for an American literature course. The teacher gave me a C, which was a new experience for an A student. I finally got up the courage to ask her why she gave me such a low grade on what I thought was a good paper. She proceeded to annihilate all my efforts at writing. If I had been emotionally healthier, I believe I might have handled her criticism better, but as it was, it took me a long time before I allowed someone else to read or critique my creative writing.

I realize today rejection is a part of our human experience. None of us like it, especially when we have become hypersensitive due to attachment wounds. Rejection can feel very much like a death, because it penetrates down to the core of who we believe we are. We can allow fear of rejection to hamper us and tie us down, even to the place we are immobilized by it in the very areas we are the most gifted.

Rejection is not something we are alone in experiencing, though. Throughout the centuries, our loving God has experienced the rejection of his chosen people, and the rejection of the creatures he created in his own image after his likeness.

I would say in many ways our experience of rejection, whatever it may be, is a sharing in the rejection God has experienced since the first rejection of Adam and Eve. They chose to turn away from him and trust in their own ability to determine what is right and wrong rather than embracing his gift of the tree of life in relationship with him.

If we were to accept our common experience of rejection, we might find ourselves better able to handle rejection when it happens to us. We can be compassionate when it happens to another person, and more thoughtful before rejecting someone else. And if anything, it ought to at least make us sympathetic enough to reconsider our own personal response to God’s personal offer of love and grace to us.

Truly, we are each put in the place of having to make a decision when we encounter Jesus Christ. When we come face to face with the living Lord, we must embrace him or reject him—he does not give us any middle ground.

The story in the Christian calendar which is normally told on December 28th involves the encounter of the wise men from the east with the newly born Messiah. In this story, we see two completely different responses to Jesus Christ’s arrival. The correct response is illustrated by the wise men following the lead of the Spirit and the light of a star, seeking out the Christ child, and upon finding him, worshiping him and offering him gifts. This is the best response any of us can give when we come face to face with the truth of God’s love and presence in the person of Jesus Christ.

The other hell-bent response is illustrated by King Herod. Yes, he sought to know where the Christ child was, ostensibly to worship him, but in reality, for the sole purpose of destroying him and preventing him from fulfilling his purpose for coming into the world. King Herod wasn’t satisfied with ignorance of Jesus’ location, No, his rejection of the Messiah went so far as to include massacring all the boy babies in Bethlehem.

The rejection of the Messiah by King Herod is only the beginning of the many ways in which Jesus was rejected during his lifetime on earth. Though he “grew up healthy and strong” and “he was filled with wisdom, and God’s favor was on him” as a human boy (Luke 2:40), we find out later by some of his people he was considered an illegitimate child only worthy of contempt (John 8:41).

Throughout his ministry, we see Jesus either embraced or rejected by the people he encountered. Indeed, the ones we expect to see him welcomed by are the ones who actually opposed him. Sitting at his feet were the lost, the least, and those rejected by the religious leaders. Those same leaders rejected Jesus’ person and ministry, even though he demonstrated by miracle and acts of love he was the Messiah, the Son of God in person.

Toward the end of his ministry on earth, Jesus began to push the buttons of these leaders. He brought them face to face with the sinfulness of their hearts, and exposed the evil motives which drove them. He brought them to judgment, to krisis, to a place where they would have to choose. He sought to bring them to repentance and faith—but he knew they would not make that choice. He knew the Jewish leaders would reject him, and he warned his disciples this would happen.

We are reminded on Palm Sunday how the crowds welcomed Jesus with joy, celebrating his entrance into Jerusalem. And then on Good Friday we are reminded anew of the real extent of all of humanity’s rejection of the Savior of the world as Jesus died at our hands in the crucifixion. It is not enough that Judas Iscariot betrayed him, but then Peter his close companion denied him. You and I stand there in each moment of rejection, betrayal, and denial, and we find ourselves betraying, denying, and crucifying Christ Jesus ourselves.

This should not create an oppressive sorrow, but rather the deep sorrow of repentance which is overwhelmed by the joy of renewal and forgiveness in the resurrection. This rejected One took your place and mine and in our stead gave us new life—the acceptance and embrace of our heavenly Abba.

Jesus Christ, the rejected One, does not reject us—he saves us! Abba, the Father we turned our backs on and rejected, receives us in his Son Jesus Christ—we are accepted in the Beloved. The Spirit is sent to us so we can participate fully in the divine perichoretic relationship of love and grace.

We find in Christ, the rejected One, a unity with God and with one another which would not otherwise exist. In Jesus Christ by the Spirit we find the capacity to forgive those who reject us, and the ability to embrace those we would normally reject.

The beauty of the Triune life in each Person’s unique relationship, equality, and unity begins to be expressed in our relationships with God and one another as we turn to Christ and receive the gift of the Spirit he gives us. This time of year, as we ponder the loss of so many innocent lives both then and now, we are comforted by the gift God gave us in his Son Jesus Christ. As we receive this precious gift and open ourselves up to the transforming work of the Holy Spirit, we will find we are not rejected, but beloved and held forever in the Triune embrace of love and grace, in and through Jesus Christ our Lord.

Dearest Abba, thank you for your infinite patience, compassion, and grace toward us in spite of our rejection of you and our refusal to humble ourselves to accept your love as obedient children. Grant us repentance and faith—a simple trust in your perfect love and grace—a turning away from ourselves and a turning toward your Son Jesus, and an opening up of all of ourselves to you and the work of your Spirit of truth. May we walk in love and grace towards one another in Christ and by your Holy Spirit. Amen.

“They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.” Matthew 2:11 NLT

And There Will Be Tears

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Gathering of pumpkins
Gathering of pumpkins

by Linda Rex

Yesterday I received one of those annoying but helpful emails about an appointment my mother had with her cardiologist. I made the obligatory phone call, letting the receptionist know that my mother would not be able to keep her appointment, since she had passed away last month.

The lady who answered was very nice, telling me she was sorry for my loss. What went through my head at that moment wasn’t very nice—it was something like, “Oh, you’re just saying that because you have to.” I was surprised by the irritation I felt at such a simple expression of compassion being used in our conversation.

Then as I hung up the phone I was surprised by my grief, with deep, wrenching sobs wracking my body. The tears didn’t last very long, and I dried them and prepared to move on to something else. My daughter came in to see if I was all right. In an affectionate hug, we both spent a moment in shared sorrow and comfort.

I know that my mother would not want me to wallow in grief. And I really have no reason to, because I do not sorrow without hope. I have the assurance that in due time, we will be together again in glory.

But there is a gap in my life now that creates pain. And the reason it creates pain is that we were created for relationship and that joining of human lives through relationship is a reflection of the divine life and love. We were never meant for death or the separation that comes through the loss of a loved one.

Even the loss of a beloved pet or the loss of an unborn child creates this pain. We grow attached to people and animals, and when we don’t have them in our lives any more, we find there is a gaping hole that we cannot fill. And that hurts—it hurts a lot. And it should, because it is not what we were created for.

We were created for lasting relationships of love. God never meant for us to have to experience death or the loss of a loved one. We, as humans, brought and bring death into our existence. This is why God came in Jesus and died our death for us and rose from the grave. He conquered death so that death is no longer the end to our relationships. Now death is merely a stepping stone or door to an eternal life of knowing, loving, and being truly known and loved.

Even so, death happens and we have to deal with its reality. One of the things I learned in my Christian counseling training and in my short stint as a hospice chaplain is that grief and how it is experienced is unique to each individual. And it can take different shapes and forms as a person goes through the healing process—moving from loss to creating a new life without the loved one.

There can be a sense of denial—acting as though the loss hasn’t really happened. The one who grieves may experience depression. And they may find that they are angry—maybe filled with a deep anger that is much more severe than my mild irritation at the receptionist. And a person may, for a variety of reasons, get stuck in their grief—unable to move on because they have not resolved past hurts and losses.

Grief at the loss of a loved one, furry or not, is real, and needs to be treated with honor and dignity. If someone near you has experienced such a loss, please be understanding and compassionate. Try not to use platitudes or to explain why the loss happened. Only God knows the reason why our loved ones suffer and die. Explaining why or trying to fix the situation is not helpful. Offering companionship, understanding and genuine compassion is.

The grief a person feels about the loss of someone dear to them may lessen with time. But that hole in their lives will always be there. And there will be moments when a life event or a circumstance, a smell, sound or taste may bring back a flood of memories. And then there will be tears, because he or she will experience that loss all over again.

But crying can be good therapy when we remember that death is not the end. In fact, death has no power over us anymore. Death is just a temporary blip in the scheme of eternity—there may be tears in this night but we will have joy in that new morning.

And that brings back a memory—of kissing Mom good night, knowing she might not live through the night. I would tell her, “I’ll see you in the morning,” realizing it could be my last goodbye. It was a good one, because I know I will see her in that new morning when all is renewed and we can be together forever.

So there will be tears. But God has promised to keep track of each tear, and one day to dry every tear from my eyes. I have hope and that will carry me through my grief as I learn to build a life without Mom in it. It’s going to take a while, but I will, in time, move on. I am grateful that I never have to do this alone—I have God in me, with me, and for me—and I have family and friends as well. Thanks to each of you who have expressed your comfort and encouragement to me and my family in our time of loss. We deeply appreciate it.

Holy God, you are always faithful to carry us through each circumstance we face in our lives. Thank you that in Christ you share our griefs and our sorrows. Thank you that by your Spirit you are near and faithful to comfort us and give us peace in the midst of our losses. And thank you that we have hope through Christ of living forever with you and our loved ones. Grant us the grace to rest in you in the midst of our grief. In your name we pray, amen.

“Surely our griefs He Himself bore, and our sorrows He carried;…” Isaiah 53:4 NASB

“You have taken account of my wanderings; Put my tears in Your bottle. Are they not in Your book?” Psalm 56:8 NASB

“He will swallow up death for all time, and the Lord God will wipe tears away from all faces, and He will remove the reproach of His people from all the earth; for the LORD has spoken.” Isaiah 25:8 NASB

“Cease striving [let go, relax] and know that I am God;” Ps 46:10 NASB