By Linda Rex
June 12, 2022, HOLY TRINITY—Last week we celebrated the coming of the Holy Spirit, sent by Jesus from the Father, following Jesus’ death, resurrection, and ascension. During our journey through the days on the Christian calendar, we have come to see the love of the Father expressed to all humanity as the Word of God, the Son of the Father, took on our humanity in the incarnation, lived our life, died our death and rose again, bringing all humanity in his glorified human flesh into the presence of the Father.
There at the Father’s side Jesus reigns supreme, and death, evil, and sin have lost their power over us. We are free now, in Christ, to love God and man, to be who God designed us to be as image-bearers of the divine One who is Father, Son, and Spirit, living as unique but equal persons in unity and perichoretic love. We celebrate the ascension and the coming of the Spirit, for now we find ourselves included in the midst of the intimate union and communion of the Father and the Son in the Spirit—included by faith in God’s very life and love.
During the season following Pentecost, we begin to look at what it means that Christ and the Father are present now in human flesh in the Person and presence of the Holy Spirit. What does it mean that God dwells with man even now in and through the Spirit? What difference does this make in our lives?
For many of my younger years, I believed that God was made up of the Father and the Son but that the Spirit was merely their power and essence, that he was not a personal being. I had missed all the scriptural references that quite clearly showed that the Spirit was a Person—the other Helper like Jesus—who made decisions, who gave gifts, who spoke and who listened. The biblical evidence was that what the disciples experienced and what Jesus taught about the Spirit, indicated that the Spirit was of the same essence as the Father and the Son, and was equal with them and yet uniquely related to them in that the Spirit eternally proceeds from the Father.
The unique role that the Spirit plays in our lives is to take what is Jesus’ and to reveal it to us. Jesus forged within us the capacity to be temples of the living God—the dwelling place of God himself by the Spirit. What we find in the coming of the Spirit is that we can, by faith, participate in all that Christ did for us in his life, death, resurrection and ascension. His life as the beloved Son of the Father becomes our very own as we by faith are adopted as the Father’s beloved children. The perfected humanity of Christ becomes our very own as we trust in Christ’s finished work. What we discover when we turn away from ourselves and turn to Christ in faith is that God himself dwells in us.
The beginning of the human story was in God’s heart, as he determined to share life with his creatures in a unique and special way. We, as human beings, were designed from the beginning to reflect the nature of God and were given the capacity to make choices and to reject or accept God and his love. Our true way of being is to live in loving relationship with God and others. But we human beings have so often chosen instead to turn away from God and to determine for ourselves what is right and what is wrong, and to try to run this universe in a way which so often ends in death.
God knew, though, before he ever created us our capacity to reject him and to choose the ways of death. And he planned even then to come himself and do whatever it took to bring us home to himself. And so, we see that even before he created us, God had planned through the coming of his Son to include every human being in his life and to give them his Spirit so that they could live in union and communion with him forever.
Whatever we do as human beings, we need to realize that the truth of our being is found in the person of Jesus Christ and is present within us by the Holy Spirit. God wants us to awaken to the reality of what Christ has done in offering himself freely in his life, death and resurrection—by the Spirit we participate in his loving relationship with his Father. All of our life then becomes an expression of that loving relationship—we begin by the Spirit to reflect the qualities of Christ and begin to look like our loving heavenly Father, as we trust in Christ.
The Spirit is, as Jesus said, another Helper just like himself. When you see the Spirit, you see Jesus. When you see Jesus, you see the Father. The oneness of the Triune God is evident in their relationship with you through Jesus in the Spirit. How amazing it is that we each now live swept up into the life of the Triune God! But it is by faith in Jesus that we participate in and experience this reality. It is the Spirit who makes our experience of Christ’s intimate relationship with the Father and with us, real.
The Holy Spirit in you and me speaks to us the words of Jesus. Jesus said while on earth that he spoke only what he heard the Father say. This is why the apostle Paul said that when we walk in the Spirit, we won’t walk in our flesh. If Jesus is the truth of our being, then we want to walk in him, right? So, we follow the lead of the Spirit, who speaks to our hearts the truth about who Jesus is and how Jesus lives, and we won’t live in a way that is contrary to the truth of who we are in Christ.
The Spirit in us gives us guidance. When we read the Scriptures and ask for God’s inspiration and guidance, the Spirit enables us to discern the truth about Jesus and about ourselves. When we listen to inspired speakers who preach the Word of God in accordance with the truth, the Spirit enables us to understand it and moves us to live in obedience.
The Spirit places within us Jesus’ own heart and mind, and we discover we don’t want to do the wrong thing, but desire to do what is right in the Father’s sight. We find when temptation is strong and we turn to Jesus, that we are able to resist the temptation and make the God-honoring choice because Jesus’ choice is given to us by the Spirit. And when we don’t do what is loving and we experience the guilt that comes with failure to be true to who we are as image-bearers of God, the Spirit reminds us of the grace of God, enabling us to see that God knows all things and he does not condemn us—he forgives us.
On this Holy Trinity Sunday, we pause to ponder, in awe and wonder and gratitude, our amazing God, who is Father, Son, and Spirit, and who has included each of us in his life and love. How blessed we are, that we are never alone, but are always and ever held in God’s love, cared for and cherished, now and forever, as God’s beloved adopted children, in Jesus by the Spirit.
Heavenly Father, thank you for making us your very own, beloved and cherished, and for including us in your life. Thank you for the gift of your Spirit, who enables us to know you and live in relationship with you, all through Jesus our Lord. Amen.
“I have many more things to say to you, but you cannot bear them now. But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and will disclose it to you. All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you.” John 16:12–15 NASB
[Printable copy of this blog https://newhope4me.files.wordpress.com/2022/06/receiving-the-things-of-jesus.pdf ]
By Linda Rex
December 19, 2021, ADVENT | Love— As I put out my nativity set in my living room each year, I hide the baby Jesus away for the miracle of Christmas morning. The shepherd watches from a safe distance, and the wise men with their camel are hidden back on a shelf temporarily until closer to that day. On that sacred evening we celebrate on Christmas Eve, I bring out the baby Jesus and pause with wonder at the miracle of this special event. The shepherd draws near to worship and the wise men on their journey come closer, seeking this chosen One.
Lately I have been thinking a lot about what it means to be in relationship with this God who would go to such incredible effort to draw every human being to himself in the miracle of the incarnation. I personally know the anguish and struggle that go with giving birth to a firstborn son, and the incredible joy and wonder which result when holding him in my arms for the first time. How could this marvelous bundle of possibilities have ended up in my arms? What does God have in mind for his life? How much more amazing must it have been for Mary to consider the wonder of being chosen to bear the Messiah!
But there is an undercurrent to this marvelous story which I believe is important to understand, and it goes along with this theme of being in relationship with God. And it is this: Jesus came because it was the will of God that he do so. He came because it is the nature of God to love and care for those he has created and brought into relationship with himself. The divine Son came willingly, and obediently, as an expression of God’s covenant love and faithfulness. The Son of God knew the Father in the Spirit, and trusted fully in his love—so he freely offered himself in obedience to the will of his Father.
My heart is heavy right now with all I see going on in my world. We are experiencing the consequences of our continual choices to do things our own way—to decide for ourselves how we will live and how we will treat one another and this world we all live on. I am broken by the way we live and the consequences of our choices. And it breaks my heart to think about what our children and grandchildren will be having to deal with when my generation has passed from the scene. What a price we pay for doing things our own way!
I often hear this time of year that the reason Jesus came was to die on the cross. In one way, I agree with this, but in another, I feel as though it truncates what Jesus actually came to do. The author of Hebrews wrote, “Therefore, when He comes into the world, He says, ‘Sacrifice and offering you have not desired, but a body you have prepared for me; in whole burnt offerings and’ sacrifices ‘for sin you have taken no pleasure. Then I said, “Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.” ’ … By this will we have been sanctified through the offering of the body of Jesus Christ once for all.” (Hebrews 10:5–7, 10 NASB)
I believe the Scriptures teach us that Jesus came to bring us into right relationship with God and subsequently with one another. Doing so required so much more than simply dying on the cross. It also involved being conceived in the womb of a woman, being a babe in her arms, growing up as a child into adulthood, and learning a trade at the feet of his father. Jesus experienced all of the everyday activities of our human life in a human body, being tempted in every point, but without sin. The forging of our true humanity occurred throughout his life, from birth even to death and on into the resurrection and ascension. In his human existence on this earth, Jesus “learned obedience from the things which He suffered. And having been made perfect, He became to all those who obey Him the source of eternal salvation, … (Heb. 5:8–9 NASB).”
The song “O Come, O Come Emmanuel” comes to mind as I am writing this. In this hymn which expresses our deep longing for our redemption and salvation, I hear echoed our longing for this transformation of our human existence:
O come, O come, Emmanuel
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear
O come, thou Dayspring, come and cheer
Our spirits by thine advent here
Disperse the gloomy clouds of night
And death’s dark shadows put to flight
O come, Thou Wisdom from on high
And order all things, far and nigh
To us the path of knowledge show
And cause us in her ways to go
O come, Desire of nations bind
All peoples in one heart and mind
Bid envy, strife, and quarrels cease
Fill the whole world with heaven’s peace
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel
(Latin Hymn, Translated by John M. Neale and Henry S. Coffin; Adapted from Plainsong by Thomas Helmore)
We also need to attend to the reality that there was a substantial difference between the responses of the two representative females in God’s story: Eve did not believe God, and ate of the tree she was told not to eat of, while Mary believed God’s word to her through the angel Gabriel and told God to do with her as he wished. In Eve, disbelief resulted in disobedience and all of the subsequent result of that as sin and death entered our human existence. In Mary’s belief and obedience, we find the life-giving God enters into our death- and sin-bound human existence in the person of Jesus Christ and restores our true humanity in his life, death, resurrection and ascension—making possible our right relationship with the Triune God now and forever in the gift of his Son and his heavenly Spirit.
What if we willingly surrendered our independence, our preferences, and our expectations to the God who came to us to bring us into right relationship with himself? What if we, like Mary, believed that God was good and loving, that he was faithful and trustworthy, and that he sought what was best for us? What if we actually said to God each day and in each moment, “Do with me as you wish”? What if we indeed brought every thought captive to the will of God in Christ (2 Cor. 10:5)?
The good news is that this is the very reason Jesus came. Jesus took our stubborn willfulness and turned us back toward obedience to the Father—even to the point of death on the cross. Jesus bore the suffering and agony of our rejection and resistance to God upon himself, took it to the grave, and emerged offering us new life in himself. As the apostle Paul wrote, “Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come (2 Cor. 5:16–17 NASB).”
What a lovely reason for the season! All that is left for us is to respond to Christ’s gift in faith, being filled with the Spirit and pouring out our gratitude in praise like Elizabeth, Mary, and Zacharias—all participants in this miraculous event. What we could not and would not do, Jesus did in our place and on our behalf. Such great love expressed to us by God above! We humbly receive with open hands and hearts, and respond with gratitude, saying, “Lord, let it be to me according to your word.” Your life, Jesus, for my life. Thank you, Lord!
“O God of hosts, restore us and cause Your face to shine upon us, and we will be saved.” Psalm 80:7 NASB
“Now at this time Mary arose and went in a hurry to the hill country, to a city of Judah, and entered the house of Zacharias and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit. And she cried out with a loud voice and said, ‘Blessed are you among women, and blessed is the fruit of your womb! And how has it happened to me, that the mother of my Lord would come to me? For behold, when the sound of your greeting reached my ears, the baby leaped in my womb for joy. And blessed is she who believed that there would be a fulfillment of what had been spoken to her by the Lord.’” Luke 1:39–45 NASB
By Linda Rex
December 12, 2021, ADVENT | Joy—During my recent retreat, I spent some time on a pleasant property out in the country, where the rolling hayfields were dotted with limestone and the trees were covered with autumn-colored leaves. On my walks outside, I would pass by a small fountain of water pouring down over a pile of rocks and into a lovely outdoor pool surrounded by cattails and aquatic plants. The steady rush of water from fountain to pool gave the area a feeling of restfulness and inspired a sense of renewal.
As I was looking over the passages for this Sunday, I was reminded of the many ways in which the replenishing properties of water were used in Scripture as a way to describe the Holy Spirit—the living presence of God himself. We are reminded that there is only one cure for the unending thirst in our soul, and that our efforts to fill that emptiness on our own will inevitably end up fruitless.
Indeed, we were created for joy, but we often find our human experience falls way short of joy. If anything, we experience everything but joy in this broken and hurting world. But the apostle Paul told us to: “Rejoice in the Lord always; again I will say, rejoice (Phil. 4:4 NASB)!” How in the world do we rejoice in the midst of our everyday struggles, difficulties and hardships? How do we find true joy when all we are given are ways to experience temporary pleasures and fleeting happiness instead?
There’s a story in the Old Testament about when Israel was traipsing around the wilderness and began to complain because they were thirsty. The place where they had been led to by God did not have any water sources. As they focused on their lack of water, they began to believe that God was not with them. They kept their eyes on what they didn’t have, and forgot what they did have—the presence and power of God in their midst (Ex. 17:1–7).
So often, this is our own issue. We can get so focused on our circumstances, or on the immediate situation—the politics, the environment, the people down the street, whatever we are concerned about—and lose sight of the spiritual realities. This is the problem. We forget that we have in our midst the Source of living water—God himself in Christ by the Spirit, living and active in our lives and circumstances.
This is God’s word to us: “Shout for joy, O daughter of Zion! Shout in triumph, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! The LORD has taken away His judgments against you, He has cleared away your enemies. The King of Israel, the LORD, is in your midst; … The LORD your God is in your midst, A victorious warrior. He will exult over you with joy, He will [renew you in his love], He will rejoice over you with shouts of joy” (Zeph. 3:14–17 NASB). God calls us to joy because he is living, present and active as the One who victoriously conquered over evil, sin and death.
During Advent we are reminded to watch attentively for the coming of the Righteous One, the coming of God into this world to deliver, restore, and renew. As we draw near the celebration of Christmas, the coming of God into human flesh becomes the focus of our worship and praise. God has not left us alone in the midst of our darkness. No, he has come to us. The Word of God, the eternal Son who has always lived in union and communion with the Father in the Spirit, has come, taken on our flesh to live our life, die our death, and rise again. He is that baby, born to Mary on that blessed night, for the sake of every human being. He is the fountain of living water in the midst of our arid desert. He is the spring of renewal and refreshment in a dying world.
We are called to be attentive to the reality that God in Christ by the Spirit is our salvation. “Therefore you will joyously draw water from the springs of salvation,” Isaiah wrote. “Cry aloud and shout for joy…for great in your midst is the Holy One of Israel (Isa. 12:2, 6 NASB).” Shout for joy! God has come to dwell with man! Rejoice in triumph! Jesus is a victorious warrior, who is exulting over us with joy and renewing us in his love. Christ has come, and freed us from evil, sin, and death! He has brought us hope, peace, joy and love!
We need to grab hold of the spiritual reality that God in Christ has come and by his Spirit is present and real right now in us and with us. He knows we need spiritual water and is more than ever ready to provide it—are we receptive and open? Are we awakened to our need, and rather than complaining, are we humbly asking for God’s supply?
Jesus calls to us and says: “If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water’ (John 7:37–39 NASB).” “… whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life (John 4:13–14 NASB).” Jesus, in his self-offering, is the endless supply of spiritual refreshment and renewal we need in every part of life. By the Spirit, he is present and available, and will fill us as we repent and turn to him in faith.
It is ironic that in the gospel passage for this Sunday we find John the Baptizer contrasting his water baptism with Jesus’ baptism with the Holy Spirit and with fire. The fire of judgment is something we get very concerned about, not realizing the significance of Jesus’ self-offering in our place and on our behalf. As God in human flesh, Jesus forged into our humanity the love of God and crucified in himself the sin, evil and death to which we had enslaved ourselves. In the resurrection we find that all that chaff that is not part of the fruitfulness of life in Christ was blown away. The apostle Paul wrote that “from now on we recognize no one according to the flesh…if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come (2 Cor. 5:16–17 NASB).” Humanity has new life in Christ! This is reason to rejoice.
So, what will you do with Jesus Christ? What will you do with the reality that God is now in the midst of us by the Holy Spirit, offering to each of us the living water of life in relationship with God through Jesus? Will you gaze anew with wonder and joy on the Christ child this year, gratefully receiving the life in the Trinity he has brought you in his life, death, resurrection and ascension? Will you receive from him the living water he has given—the blessed Spirit of life in Christ Jesus?
We have every reason to rejoice. We are not left alone, abandoned to this crazy world and all its darkness and despair. God has cracked open the rock and poured out abundantly his living waters of salvation, and calls us to drink deeply, to satiate our souls in his real presence in us and with us by the Holy Spirit. Jump in the river! Dance in the shallows! Soak it all up! Rejoice! Again I say, rejoice!
Thank you so much, dear Father, for not leaving us hungry and thirsty for your love and grace. Thank you for planting us by your streams of living water and offering us reconciliation, refreshment, and renewal—life in Christ by the Spirit. Fill us anew with the joy of salvation. Enable us to celebrate this year with a real sense of your presence in us and with us by your Holy Spirit, through Jesus our Lord. Amen.
“John answered and said to them all, ‘As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.’ So with many other exhortations he preached the gospel to the people.” Luke 3:16–18 (7–18) NASB
See also Philippians 4:4–7; Zephaniah 3:14–20; Isaiah 12:2–6.
By Linda Rex
November 28, 2021, ADVENT | Hope—The other day, my husband was telling me how during his myriad travels he came across a radio station in Florida playing Christmas music. Christmas music in October? Apparently, the station owners believed that all the negative press and bad news needed to be overcome with the good news found within the Christmas message, which brings hope, peace, joy and God’s love.
Indeed, we do well to attend to the spiritual realities which lie behind all the negative noise going on right now in the world around us. We can be overcome with sorrow, anger, and frustration due to the appearance of success that evil seems to be having. Or we can focus on the leaves bursting forth on the fig tree—there is new growth which will one day result in an abundant harvest of righteousness and goodness, to be celebrated forever in God’s loving presence.
The Old Testament is replete with warning to God’s people about what will happen should they wander away from their covenant relationship with God. Indeed, the apocalyptic language of such events strikes terror into us. None of us wish to personally experience the power of a tsunami or the destruction accompanying the alteration of the orbit of the heavenly bodies like the moon or sun.
What catastrophes might we personally dread? Have we ever thought about the consequences of how we live our lives day by day? Jesus says that no earthly catastrophe compares with the consequences of rejecting our one hope of salvation in him. So, he wants us to pay attention—to not take our relationship with God for granted, but to be actively involved in a life in sync with who we are as the beloved, forgiven, redeemed children of God.
I remember how for many years I agonized over whether or not I would qualify for the kingdom of God. Would I ever be good enough? Saints over the centuries have agonized over this question. How many of us have lived in this internal torment, longing for a mere morsel of hope that we will be included in the new life to come?
God gave his people a promise in Jeremiah 33:14-16 that one day a righteous son of David would come forth to execute justice and righteousness on the earth. When that day came Judah would be saved and Jerusalem would dwell in safety. God’s people would be known by this name, “the Lord our righteousness” (NKJV). The NIRT puts it this way, “The Lord Who Makes Us Right With Himself.”
The spiritual reality we need to grab hold of and rest in is that Jesus Christ is our right relationship with God, now and forever. Whatever we may do, whatever effort we put into it, is merely a participation in what Jesus has already done, is doing even now by his Spirit, and will do when he returns in glory. This is why, when the world begins to fill with catastrophes, we have no reason to fear or be afraid—we are already saved, are being saved, and will be saved—in Christ. By faith, we can lift our heads and look with hope and joy at the coming of our Lord in glory.
Truly, Jesus did warn us that it is easy to get distracted by the cares of this life and the pulls of our human flesh. We can learn a lot from those early Christian anchorites, who obeyed Jesus’ command to deny themselves, lay down their lives and follow Christ. They were willing to go to great lengths to forbid themselves the everyday blessings of life because they wanted more of Jesus. They were willing to humble themselves and receive the rejection of their peers and the world around them for the sake of doing what they believed Christ wanted them to do—seek him and him alone. Their eyes and minds and hearts were fixed on heaven, not on this earth and its pleasures and cares. There is much we can learn from them about self-denial and simple obedience to the Spirit.
Jesus and the early apostles called us to prayer—to acknowledging and acting on our dependency upon God in every situation of life. We pray for one another as well, offering up our support and encouragement as we face the difficulties and struggles of walking as believers in a world which opposes and rejects the person and way of Jesus. In prayer we call forth God’s presence and power in and through us—praying for God to increase his love in our hearts and lives, his holiness in our actions and motivations, and enabling us to experience by the Spirit the right relationship with God and man Jesus forged for us in his life, death, resurrection and ascension.
God calls us to alertness—to readiness—a focus on him and his work in us and in this world. We often make prayer about telling God what he needs to be doing. In reality, prayer needs to become a way in which we become present to what God is already doing, attentive to what he wants to do in us and in the world around us, and how we can be a part of that. Prayer, by necessity, needs to become listening to the heart of the Father, and an openness to doing his will in this world, whatever that may be.
Prayer in the Spirit actually begins with God, who shares his thoughts and desires with us by the Spirit, and moves us to pray about the things which are important to him, about those things that he is at work in this world doing right now. As we offer up our prayers in tune with the heart of the Father, Jesus takes them, perfects them, and offers them in the Spirit back to the Father, completing the circle of relationship in which we are included. It is a beautiful thing to pray in the Spirit—sharing in the inner life of the Trinity!
Our attentiveness to God, our posture of listening and receptivity, of participation in the divine life and love, is how we prepare for the cataclysmic end of the world Jesus warned us would be coming. There is no need to fear or be anxious in the midst of difficult or dangerous times, for we are, even now, included in the inner life of the Triune God of love. We are already sharing in that blessed hope which will be fully realized when Jesus returns in glory. By faith, we trust in the finished work of Christ, so there is nothing for us to fear when we see Jesus return again—we’re already active in what he is doing in this world, participating in God’s mission, communing with God, and knowing he is present in every moment. His return in glory is merely the next step in what we are doing with him as the ones for whom the Lord is our righteousness.
Thank you, dear Abba, for including us in your life and love through Jesus your Son and in the Spirit. Remind us constantly to turn our hearts and minds toward you, so that all of life is lived aware of you and your real and active presence. Prepare our hearts to receive you, Jesus, now and forever, by your grace. Amen.
“Now may our God and Father Himself and Jesus our Lord direct our way to you; and may the Lord cause you to increase and abound in love for one another, and for all people, just as we also do for you; so that He may establish your hearts without blame in holiness before our God and Father at the coming of our Lord Jesus with all His saints.” 1 Thessalonians 3:(9–10) 11–13 NASB
“But when these things begin to take place, straighten up and lift up your heads, because your redemption is drawing near. … Be on guard, so that your hearts will not be weighted down with dissipation and drunkenness and the worries of life, and that day will not come on you suddenly like a trap; for it will come upon all those who dwell on the face of all the earth. But keep on the alert at all times, praying that you may have strength to escape all these things that are about to take place, and to stand before the Son of Man.” Luke 21:28, 34–36 (25–36) NASB
By Linda Rex
May 2, 2021, 5th SUNDAY OF EASTER—This week I got a phone call telling me the sum of my car repair expense was in the four-digit range rather than the three-digit range. This news was quite upsetting since I would have postpone taking care of several other important things I was planning to do. Once again, I was reminded that all I own does not belong to me, but to the One who gives and who takes away. Job stands as the great OT example of someone who learned this the hard way and had to come to terms with the reality that life includes suffering and loss, and that everything in this life is transient and not to be clung to.
Indeed, it is helpful to periodically be reminded of our need to remain detached from the things of this life while remaining solidly attached to the One from whom all things come. We find this in Jesus’ illustration of the branches on a vine—a branch’s fruit-bearing ability is directly related to the branch’s connection to the vine and how well the branch has been pruned. The idea of pruning in this passage involves the cleansing or removal of anything from the branch that inhibits its ability to produce good and abundant fruit.
Jesus said that we need to abide in him in order to bear spiritual fruit and that this involves his words abiding in us. There is a mutual indwelling which occurs via the Holy Spirit, and we participate in Christ’s intimate relationship with the Father by faith. The life we live, we live by the faith of Jesus Christ—it is Christ in us who is our hope of glory. When we live unattached to Jesus Christ, we die spiritually—we become fruitless and of little spiritual value, only useful as fuel for the fire, the Savior said.
Abiding in Christ has a lot to do with relationship. Relationship with God is something we talk a lot about at Grace Communion Nashville because a relationship of mutual indwelling with God through Christ in the Spirit is what we as human beings were created for and redeemed for by Jesus. When we invite people to turn to Christ in faith, we are encouraging them to participate in that union and communion with God that each and everyone of us was created for, and for which Jesus saved us. We have this incredible gift from God in which we can live, but will we open our hands and our hearts to receive it and live in it?
Sometimes the reason it is so difficult for us to receive this gift of eternal life in Christ Jesus is simply that our hands and our hearts are too full with other things. I am reminded of the passage from Matthew 13:22 where Jesus described the seed that was sown among the thorns. This seed or person was unable to thrive and produce abundant spiritual fruit because he was a person who heard the word, but the worry of the world and the deceitfulness of wealth choked the word, and it became unfruitful. Jesus reminded us that it is very easy for us to become preoccupied with the daily necessities or interests of life and to neglect what really matters—Jesus Christ and his word being deeply rooted in us and producing fruit.
Abiding is a word that we don’t use very often nowadays. But there is this sense of setting down deep roots and staying in a place for a long while. To indwell, which is another way of saying abide, is to reside within the same space as another person or object—something the members of the Trinity do, indwelling one another in union and communion.
The ideas of sharing the same space with Jesus Christ or setting down deep roots into Christ should help us to understand what it means when Jesus says we are to stay attached to him as the vine so we can produce much fruit. He is the means by which the fruit is produced, where we are the place the fruit grows and ripens, preparing to be harvested. He calls us to set our roots deeply into him, putting his words into our minds and hearts, loving one another, and living a life of prayer, of talking with and listening to God day by day.
What about those Job-like times when we are dealt difficult blows and we struggle in our relationship with God? We will all face hardship because of the choices we as human beings have made—not just our own choices, but the collective choices of humanity which disrupt our earth, our communities, and our families. As we are grounded in the reality of God’s love for us and reminded of his faithfulness, we can weather such storms with grace, trusting in Christ in the midst of tragedy, loss, and suffering.
This has been a long season of struggle and suffering for the people of the world, especially in view of the COVID-19 pandemic and the related economic devastation. There are many whose lives will never be the same due to what occurred these past months. We can sit on our ash heaps and bemoan our fate, or we can move closer to Jesus Christ, asking him to open our eyes to the goodness, grace, and love of God, and to enable us to trust him to walk us through to a better place.
It may be, if we are willing, that God may be wanting to release us from some burdens we have been carrying that he never meant for us to carry. It may be that God wants to grow us in new ways into the likeness of his Son and in order to do so, he must have our full attention. Perhaps God is wanting to take something out of our hands so he can give us something new, something much better. What is it that God wants to do for us in this season of pruning? Are we open to it?
I believe it is significant that immediately after the descent of the heavenly gift as a dove upon Jesus and his Father’s words of affirmation, “this is my beloved Son, in whom I am well-pleased,” the Spirit thrust Jesus out into the wilderness for a time of testing. God may be wanting to do a new thing in and through his body, the church. In order to do this, perhaps a time of pruning is needed. We can resist this, complain about it, or even deny it. But a better response would be for us, individually and as a whole, to go deeper into Christ, to connect ourselves more deeply with the One who lived our life, died our death, and rose again, bringing us into his intimate relationship with the Father in the Spirit.
I invite you to participate with me in this season of renewal, of seeking God’s face, of opening ourselves up more fully to what Jesus is wanting to do in us and through us. Will you join me in letting go of all these things that are distracting us from drawing close to Christ and hearing his word to us each day? Will you join me in a season of listening and of intentional obedience to God’s instruction? What is God asking you to do right now in this moment? What will your response be?
Dear Abba, heavenly Father, thank you for drawing us to yourself through Jesus in the Spirit. Grant us the grace to toss aside anything that distracts us from Christ, and to embrace all that he is for us. Let us abide in Christ as he abides in us, that we might produce abundant fruit that will glorify you, through Jesus and by your Spirit. Amen.
“Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.” John 15:4–5 (1–8) NASB
“No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. By this we know that we abide in Him and He in us, because He has given us of His Spirit. We have seen and testify that the Father has sent the Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him.” 1 John 4:12–16 (7–21) NASB
By Linda Rex
March 7, 2021, 3rd SUNDAY IN LENT (EASTER PREP)—While taking a walk with my son this week he surprised me by showing me a colony of herons who were nesting high in a tree over the Cumberland River. On our walk we also saw a couple of deer next to the path, squirrels hunting nuts, and many other types of birds flitting here and there. The frogs in the water-covered ground were singing their hearts out. It almost felt like springtime.
I love being out in creation, and am truly grateful God gave us so many marvelous gifts when he made everything. One of the books I’ve been reading lately is called “Care of Creation” and is a collection of articles centered on the topic of the stewardship of God’s creation. In recent years, I have been learning about stewardship in a lot of different aspects of life—finances, health, creation, and personal belongings are some of these areas. Stewardship recognizes that we are not the owners of what we are caring for, but are merely stewards or caretakers of what we have been given by God.
In the gospel reading for this Sunday, we find Jesus entered into the area of the temple where there were moneychangers and people selling animals to be sacrificed. He drove the animals out, overturning the tables and telling the people to stop making his Father’s house a place of business. Mark, the author of the gospel, wrote that this fulfilled an Old Testament scripture which said, “Zeal for your house will consume me.” Jesus’ actions in the temple were on behalf of his heavenly Father.
As stewards of the temple, the place of worship, the Jewish leaders had allowed people in to do what they believed were necessary transactions to accommodate the worshippers. But what happened was that making money at the expense of the people became more important than facilitating worship of Israel’s God. Jesus’ indignation was well-founded, as his Father was not being honored, since worship of God was being supplanted by greed and extortion.
We do not want to be like these Jewish leaders of that day who were more concerned about what authority Jesus had to do these actions than they were about the “whitewashed tombs” they had become (Mt. 23:27). They did not seem to realize they were needing to have the greed and other sins in their hearts driven out—and this is why Jesus was there among them. Temple sacrifices did not remove sin from the human heart, and our proclivity to return to sin even when we have forgiveness offered us shows that we need something deeper and more permanent. Jesus removed sin by one sacrifice for all time for all. His death on the cross permanently removed all sin, therefore all need for sacrifices (Heb. 7:27).
The leaders asked Jesus by what authority he drove out the money changers and he simply told them, “Destroy this temple and I will raise it in three days.” It wasn’t until after the crucifixion and subsequent resurrection that the disciples understood that the temple Jesus was talking about wasn’t Herod’s temple, but Jesus’ own body. When Christ told the Samaritan woman that the day was coming when true worshipers of God would worship him in spirit and in truth, he was meaning this very thing. The place where we go to worship God would not be a building, but a person—Jesus Christ.
Jesus forged within our humanity a space for true worship, where the Holy Spirit comes to dwell in human hearts, transforming us from the inside out. Jesus lived our life, died our death and rose again, sending us the Spirit so we could participate in his own intimate relationship with the Father. When we turn to Christ, trusting in his finished work, we are joined with Jesus and begin to experience the reality of God dwelling in us by the Spirit. When we worship God, Jesus stands as the high priest, mediating between us and the Father in the Spirit, so that all our worship is received and accepted by God.
The temple of the Spirit today is not only each of us individually, but more specifically the body of Christ, the church. God indwells the community of believers—those who follow Christ, leading and directing them by his Spirit. As believers gather for worship and to serve others, they are brought together by the ministry of the Spirit. What is the focus of our attention as we gather together? Specifically, worship is to be Christ-centered and Trinitarian in focus. And our discipleship is also designed to draw us in relationship with others more deeply into the life and love of the Trinity.
What Jesus forged for us is a place in human hearts for God to dwell in by the Spirit. At this time of year, we can ask the Spirit to show us those things we have introduced into our lives and hearts that have supplanted the place meant only for God himself. We can invite Jesus to chase the usurpers out of our hearts, making more room for the Spirit to work in our hearts and lives.
If we do this, though, we need to realize that it will require us participating in the process Jesus described to the Jewish leaders—destroying the temple and rebuilding it. There may be things Jesus asks of us—denying ourselves, picking up our cross, and following him. We trust in Jesus’ death and resurrection—symbolically participating ourselves once through baptism, and then in an ongoing way through taking the bread and wine in communion. We receive what God has done for us in Jesus, allowing the Spirit to form Christ in us. Stewarding the new life God has given us in Christ involves our full participation in Christ’s death and resurrection, living and walking in the Spirit, trusting in the finished work of Jesus and allowing him to do as he wishes with us and our lives.
A good question to contemplate as we move toward remembering the crucifixion, death and resurrection of Jesus is, what consumes us? Is it zeal for the presence of God in us and in our lives? Or is it something a whole lot more self-centered and temporal? Perhaps it is time to reconsider how well we are stewarding the gift of eternal life God has given us in Jesus Christ his Son.
Heavenly Father, thank you for demonstrating your great grace and love by giving us your Son and your Spirit. Enable us to faithfully steward these gifts. We offer ourselves to your transforming touch, Jesus—drive out anything that does not belong here. Fill every corner of our hearts with your very presence, precious Spirit, for Christ’s sake. Amen.
“For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” 1 Corinthians 1:18(–25) NASB
“His disciples remembered that it was written, ‘Zeal for your house will consume me.’” John 2:17 (13–22) NASB
By Linda Rex
January 17, 2021, 2nd SUNDAY OF EPIPHANY—Lately I have been appalled at the variety of correspondence, social media postings, and conversations I have been exposed to which have been filled with hate, condemnation and denigration toward other human beings. Some of these have pointedly referred to people of different races or skin color as being subhuman. Some have accused people with opposing opinions as being instruments of Satan.
I can’t help but be reminded of how Jesus was portrayed by those who opposed him. Sadly, it was those who were the most religious who resisted and condemned him, especially since Jesus often included and loved those who were cast aside by the society of his day. Because the leaders of his people could not bring themselves to believe the miracles Jesus did were a work of the Spirit, they attributed them to the work of Satan instead. Jesus told these men that they were in danger, for they were blaspheming the Spirit of God by attributing the power of the Spirit to the devil. I hear echoing in my mind the words of the apostle Paul: “For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph. 6:12 NASB). So often we turn against one another, not realizing that this is the way the evil one works. He is an expert at “divide and conquer”, and often uses it to attempt to destroy the good things God is doing in this world by creating division, suspicion, resentment, prejudice, and hatred between people.
And we often participate in Satan’s efforts by focusing on our differences and our flaws, turning against one another and seeking to harm one another. Speaking the truth and resisting evil are important tasks for God’s people. But they must always be done in the humility of recognizing and repenting of our own flaws. They must be done from the sacrificial position of laying down our own lives and preferences. Truth must be spoken and evil resisted only from a heart filled with God’s love, for we are created to live in other-centered love with God and one another. And these things must be done only in an effort to bless, not to curse, for Christ became a curse for all so that all might receive God’s blessings.
This Sunday Psalm 139:1–6, 13–18 is often read, where we learn that God is present everywhere and at all times, knowing exactly what we are doing or are planning to do, what we are going to say before we say it, and what is going on in our minds and hearts. The psalmist reminds us that the God who is over all things is present with us in all things. This means that no part of our lives is lived separately from the God who created all and who sustains it by the word of his power. This is the God who made every human unique, like the snowflakes in the winter—each has his or her own shape and beauty, and is meant to be treasured and treated with dignity.
God went even further than this when he created human beings. He gave us the God-imaging capacity for relationship—intimate relationship or fellowship with God and with one another. God meant for us to live in other-centered love. As the Trinity teaches us, the Father and Son who love one another in the Spirit, are love—to intimately know the Father, Son, and Spirit is to know what it means to truly love and be loved.
God gave humans—Adam and Eve first, and then others to follow—the sexual union to teach us what it means to live in a covenant relationship with one another. Just as God joined himself to human beings in a covenant relationship—Abraham, Isaac, Jacob, the nation of Israel, and ultimately, the church which is the body of Christ—a couple are joined to one another in covenant marriage. It is within this covenant marriage that God meant the sexual union to take place. Jesus says that any other sexual relation is a violation of this union and communion.
The apostle Paul also pointed out that the body of Christ, the church, was united with Christ individually and collectively. This is why sex outside of the covenant relation of marriage is a sin and a violation against the Spirit. When we are united with Christ, the Triune God takes up residence within us by the Spirit. There is a uniting of what is human with what is divine. Why, Paul asks, would you take what is united with God and unite it with a prostitute or with someone who is not your covenant partner? God is present with us in every moment, in every intimate relationship we may have. We do not want our intimate and sexual relationships to be a violation of our covenant with God or our spouse, do we?
This is what we struggle with as human beings—and Paul holds our face to the mirror in this: our bodies do not belong to us—they belong to God. God has purchased our bodies by offering Christ’s body on the cross for us. He paid the ultimate price for each of us in the loss of his Son. This means that each and every human being is of enormous value, no matter who they are. Each person belongs to God and is to be respected and cared for as we would respect and care for Christ. No human being, no matter their color, gender, background, shape, or size, or even their mental state, belongs to us to be used and abused as we please. No human body, not even our own, belongs to us to be used and abused however we wish. Each person is created in the image of God and is called into relationship with God through Jesus in the Spirit, and has been given incredible worth as a dwelling place of the Triune God.
In our gospel passage for this Sunday, Jesus tells Nathanael, who had never met him before, that he had seen him under the fig tree. There was something Jesus knew about Nathanael by spiritual insight as God in human flesh that he could not have known otherwise. This is reminiscent of what we talked about in Psalm 139—we cannot escape the perusal and notice of our Maker and Lord. God never meant for human beings to live apart from relationship with him. We were created to be a part of a union and communion which in the new heavens and new earth will include every member of the Bride of Christ.
This Bride is made up of many members, of all people groups around the world. Individually and collectively, she has a worth and dignity that is priceless, for her bridegroom, the Lord Jesus, laid down his life for her. Every human being is meant to be a part of her—our role is to remind each and every person of this and to welcome them in, not to abuse, exclude, condemn, or reject them. As Christ taught us, we are to reach out to those in need, comfort those who mourn, bless those who curse us, and do good to those who abuse us—for each and every person has been given the dignity of being a fit dwelling place of the living God through Jesus Christ in the Spirit.
Dear God, thank you for giving each of us such worth and value! Thank you for including us in your life and love through Jesus in the Spirit. Thank you for noticing us—for seeing us when we believe we are invisible. Lord, wash away all of our divisions, our prejudices, our hatred, and our feelings of superiority. Grant us instead the humility of a true understanding of who we are as those who are equals and temples of your presence, through Jesus and by your Spirit. Amen.
“O LORD, You have searched me and known me. You know when I sit down and when I rise up; | You understand my thought from afar. You scrutinize my path and my lying down, | And are intimately acquainted with all my ways.” Psalm 139:1–3 NASB
“You say, ‘I am allowed to do anything’—but not everything is good for you. And even though ‘I am allowed to do anything,’ I must not become a slave to anything….In our union with him we are one spirit with the Lord. Flee fornication. Every sexual sin is a violation of the sacredness of the human body and scars the conscience of the individual like no other sin does. Do you not realize that your body by design is the sacred shrine of the spirit of God; he echoes God within you. Your body does not even belong to you in the first place. You are bought and paid for, spirit, soul and body. All of you are his. Live your life conscious of the enormous price with which God has valued you. Your whole being belongs to him and exhibits him. You are his address; you are his real estate.” 1 Corinthians 6:12, 17–20 MB
By Linda Rex
October 4, 2020, Proper 22—This week fall begins, the time of year when farmers head out to the fields to see if the crops are ready for harvest. Traveling through the countryside this time of year can be a little tricky, with large combines, trucks and other equipment competing for road space. Looking across the fields as we travel, we may see the dust rising from the equipment as the corn or beans are harvested.
When a farmer comes to his field at harvesttime, he expects to find lots of ripe produce to reap. Whether corn, beans, sorghum, cotton, wheat, or any other crop, his hope is that his efforts to cultivate, plant, and tend the field were not in vain. To have invested so much only to find no return on that investment is a cause for great disappointment, not to mention steep financial loss.
When God drew the ancient nation of Israel out of Egypt and planted her in the promised land, he intended that she become a godly nation through whom the other nations of the world might come to know and obey him. He gave Israel all that she needed to live in covenant relationship with him, providing her with a law, sacrifices, and a place of worship by which she could love, serve, and obey God.
Like all of us as human beings, this nation turned away from God and sought her value, significance, and relational satisfaction from idols, other nations, and materialistic gain. She practiced injustice, greed, immorality, and every other ungodly behavior, rather than simply being the people God created her to be—holy, faithful, obedient, and just. God’s harvest from his beloved people was unfaithfulness, injustice, disobedience, and ungodliness—all ways in which they turned away from God and alienated themselves from him in their minds and hearts. (Isaiah 5:1-7; Psalm 80:7-15)
In sending his Son Jesus to Israel, God meant for him to take their place—to do for them and in them what they could not and did not do. All peoples had turned away from their Creator and Sustainer, so God the Word took on our humanity and turned us all back to God. In Christ we find that we are restored as image-bearers of God and are able to live in ways that produce good spiritual fruit. In dying our death, rising from the grave and ascending to the Father, Jesus brought us into our true humanity—and sent the Spirit so we by faith could begin to participate in it.
The way that we produce good spiritual fruit is by participating in the finished work of Jesus Christ. The life of Christ lived out in our human flesh by the Spirit is evidence that God is at work in us. The Spirit enables us both to will and do what reflects the image and nature of God. As I have said before, this is not by our human efforts at keeping God’s law—that’s external fleshly work, but solely by the grace and mystery of God, Christ in us by the Spirit—that’s internal spiritual transformation moving outward by faith into action.
As members of Christ Jesus, participants in his body, we are citizens of the kingdom of heaven. We are meant to produce kingdom fruit—spiritual fruit such as outgoing love, peace, joy, gentleness, and any other spirit, attitude and behavior which reflects the divine nature. A good description of what the kingdom of God looks like when it is lived out here on earth may be found in Exodus 20—and yes, that is what is commonly called the ten commandments. Let’s look at them properly—through the lens of Jesus Christ and his finished work, through which God gives us life, life in relationship with himself both now and forever.
When we live in loving relationship with God, we acknowledge that he is the only God there is. There is no other person, being, thing, passion, goal in our lives we count on other than him. The one God—Father, Son, and Spirit—is the God who is equal and unique in personhood, and fully one in being. We were created to be image-bearers of this God, to live in the truth of who we are as those made in his likeness to live now and forever bound in covenant love relationship with him.
For this reason, we have no other person, thing, or objective which commands our full attention or allegiance. We live in the truth of who we are as image-bearers of God—this is the focus of our existence. Living in covenant relationship with God comes first—we depend upon him and him alone. All other things in our lives come in second position.
As those made in God’s image, after his likeness, we acknowledge that he is our Father and we are his adopted children. We bear the name of Father, Son, and Spirit. We bear the name of Jesus, the only name under heaven and earth by which we may be saved. For this reason, we honor and respect this name—it is our own family name.
God created us to be stewards of all he has made, to live in the unforced rhythms of grace which involve times of work and times of intimate fellowship with God and one another. All that God has done for us in Jesus and is doing for us today by the Spirit brings us into a place of rest in him. We don’t depend on our own ability to get ourselves right with God or to save ourselves, but trust completely in the finished work of Jesus. Christ is at work in this world by the Spirit making all things new—we participate with him in what he is doing in this world by resting in him.
As image-bearers of God, we were created for relationship—relationship with God and with one another. God created family—a loving bond which reflects the nature and other-centered love of Father and the Son in the Spirit. Parents are meant to reflect the image of the Trinity to their children, teaching them what it means to live in loving relationship with God and one another. As Jesus the Son of God honors his heavenly Father, we honor our human parents. It is Christ in us by the Spirit who gives us the heart to honor our parents.
In God we live and move and have our being. From the beginning God told us to choose life, not death. Every human being is made in the image of the God who is the Source of life, the One who is the Way, the Truth, and the Life. For this reason, we walk in life, not in death. God is not willing that any should die—neither are we.
Binding himself to humanity in an unbreakable bond in Jesus Christ, God has declared his covenant love for all of us. What God bound together, let no human being annul—Jesus Christ is God’s pledge to us that he will never leave us or forsake us, no matter what. In the same way, when a man and woman declare their covenant love for one another in marriage, they bind themselves together in an unbreakable bond which only death can annul. This images what God has done for us in Christ, how God brought us who are creatures into intimate relationship with him who is Creator—two different but made one through Christ in the Spirit, bound together in covenant love.
As we grow in our knowledge of God and in relationship with him, we realize that everything here on earth and even our own lives belong to him. We realize he is Lord of all and we are not. We recognize that whatever we have was given to us as stewards to care for and share with others, not to indulge ourselves or fulfill our own lusts. Indeed, everything belongs to God, even what others have—so we protect, defend, honor, and guard what someone else has rather than stealing it from them.
We understand that we are made in the image of the God of truth, the One who sent his Son Jesus, who is the Truth. When we look at Jesus, we see the truth of who we are—and we know that God has never lied to us nor will he. He sends the Spirit of truth so that each of us may live and walk in truth. As image bearers of Truth, we live truthfully, honestly and with integrity. We are able to live authentically and transparently because we have nothing to hide.
When we see things clearly, we recognize that all we have, all we see around us, even our own selves belong to God. Whatever there may be on earth that we could desire loses its attraction when we stay focused on God and his love for us as expressed in Christ and in the gift of the Spirit. We find that as we set our hearts and minds on the things of heaven rather than on the things of earth, we already have everything we really need. Everything else we simply receive as a gift from his hand in gratitude and praise.
As you can see, when Jesus is the center as he is meant to be and that we are walking in the Spirit rather than in our flesh, we find that we begin to reflect the image and nature of God. We become a picture of life in the kingdom of God as we were meant to reflect, showing the world we are Jesus’ disciples by the way we love one another. The body of Christ, which exists in many nations and peoples all over the world, is meant to be the place where human beings can see what it looks like to live in the kingdom of God.
Today, the body of Christ may need to reconsider, what does it mean to live in relationship with God, in other-centered love? Are we as the body of Christ, producing this kind of spiritual harvest which is healthy and abundant? Is our Father delighted with the produce which is being borne in his vineyard? One thing we can be sure of—God is faithful, and he loves us unconditionally. He will finish what he has begun in us. Let us continue to trust him and to participate with Jesus in what he is doing in this world to bring about an abundant spiritual harvest.
Dear Abba, thank you for giving us all we need for life and godliness, for giving us your Son and your Spirit. Thank you for your grace and love, your faithfulness and forbearance. Forgive our resistance to your indwelling Spirit, your efforts to grow us up into Christlikeness. We trust you will finish what you have begun in us so that we will bear an abundant spiritual harvest which will bring you great joy and pleasure, through Jesus and by your Spirit. Amen.
“Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.” Matthew 21:43-44 NASB; see also Matthew 21:33–46; Philippians 3:4b–14.
By Linda Rex
June 7, 2020, HOLY TRINITY—Lately it seems as though this has been a long, drawn-out season of lament. There have been repeated reasons to feel and express sorrow, to regret, to mourn over the loss of lives to mass shootings, natural disasters, and the most recent pandemic.
The exact figures of the lives lost just to COVID-19 are unknown, but according to the World Health Organization website on May 28th, there were 357,736 deaths reported worldwide. Where were these 357,736 people last year at this time? What were their lives like? How many lives did each one touch? What about their families and friends, work colleagues, and teachers? If we do not make the effort to lament, to grieve the loss of each of these people, then we lose our ability to value the worth of each human being we meet.
Our cellphones and other devices make it possible now to interact with a large number of people immediately, creating a response by what we post on social media or on websites. We can affect thousands and even millions of people simply by what we say or do, what pictures we take, and what movies we create. In the midst of this freedom of expression, we find ourselves exposed not just to the best of humanity, but also to the dredges.
Most recently a wave of protest erupted over a film posted which showed the unlawful use of power and authority by police against someone of color. The violent response of many to this event echoes the reality that here in the U.S. we still have not learned the true value of a human being. The fact that we still create artificial divisions between us using race, ethnicity, gender, income, intelligence—the list goes on—shows we still do not know our story and our identity as humans.
It is important that we lament our failure to love our fellowman. We fail so often to love our fellowman simply by refusing to give him or her the status of fellowman. By refusing to treat every other human being as an equal, we actually diminish our own dignity as human beings. We make ourselves less than what we were created to be—image-bearers of God himself, the One who did not think it beneath himself to come to earth and take on our human flesh, becoming what we are to bring us into union and communion with himself.
The COVID-19 crisis has exposed even more of our inhumanity, simply by putting leaders and caregivers in the position of having to decide who gets treatment and who does not, who is protected and who is not. It seems that, in reality, the decision being made is, who is expendable? Is it true that someone who has lived a long good life does not have the same value as someone who is just starting out? How is it than we can place a value on a human being based simply on their age or productivity?
Do you see the issues here? We are forced into a corner where we must make these impossible decisions, but at some point we have got to admit that we have made someone less than human in the process of trying to decide who lives and who dies. As human beings, we really have no excuse, for God has been trying to tell us for millennia that we are made by God’s love, to love him and one another. We must pause and lament our failure to love God and one another—we have failed to be the image-bearers of the Triune God we were meant to be.
In my book, Making Room, I talk about how we as human beings find our identity in the God who is Father, Son, and Spirit. This God was revealed by Jesus Christ to be three Persons in one Being—each unique yet equal to the others while united in unbreakable communion. This communion in which they exist, this perichoretic love, is the overflowing abundant source of our existence as human beings. We are made to be image-bearers of this God.
This is the same God who, after creating the cosmos, the earth and everything in it, pronounced it all very good. Even though he knew that we had the capacity to turn away from his love and attempt to live apart from his abiding presence, he still pronounced us very good. He still sought conversation and fellowship with Adam and Eve in the garden of Eden. And even when they chose the knowledge of good and evil over real life in intimate relation with him, he covered it all with his love and grace as he covered them with animal skins.
In coming into our human flesh, the Word of God did not isolate himself from those who were less than him or who were powerless, but rather joined himself to them and gave them his presence and power. In Christ we have God restoring us to the very good which was ours in the very beginning. This above all things should teach us that to offer ourselves to those whom society deems less than or weaker than, giving them our strength, resources, and support, is to more accurately bear the image of the God who made us.
God is teaching me that one of the biggest obstacles that stands in the way of our offering ourselves to one another in this way is fear. Fear occurs when we do not know one another well—when we make assumptions based on past experience, hearsay, gossip, or someone else’s opinion and do not make the effort to get to know the person ourselves on a one-to-one basis. Our Scriptures say it is perfect love which casts out fear—that he who fears is not made perfect in love.
If God, in and through Christ and by the Spirit, can love each and every person on this earth enough to join us in our humanity, live the life we were meant to live, to die our death and rise again, and then come in the person of the Spirit to enable us to participate in the heavenly Triune fellowship, then I would say God has given us everything we need to begin to live in loving relationship with one another. The apostle Paul calls to us, “Strive for full restoration…be of one mind, live in peace.” We do this as the God of love and peace is in us and with us by the Spirit.
Let us lament our failures to love our brothers and sisters. Let’s turn away from ourselves and our stubborn willful independence and turn towards the One who offers us his grace and love, Jesus Christ. Receive from him the gift of life in union and communion with the God who made and sustains all things.
It is in this life with our Triune God, with Jesus as our Mediator between God and man, that we find the capacity and power to love and understand those whom we normally reject and fear. It is Christ in us by the Spirit who binds us together in oneness, enabling us to be likeminded and to live in peace with one another.
It is Jesus living his life in us who works to restore the image of God in each of us, bringing us to completeness, enabling us as human beings to properly reflect the image of the God who is three Persons in one Being. It is in the name of this Triune God—Father, Son, and Spirit—we are baptized, and it is at his table we take communion, gratefully receiving all he has done for us in Jesus. We live our lives from then on, showing those around us what it looks like to live in loving fellowship with God and our fellowman as image-bearers of the Trinity.
Abba, thank you for loving us in spite of our inability and unwillingness to live in loving relationship with one another. We are so dependent upon your grace and forgiveness for our prejudices, our hatred, our fear, our murder and abuse of those who you have given us as brothers and sisters. Lord, if you do not lift us up, renew and restore us, we have no hope—we trust in the finished work of Christ. Let your kingdom come, your will, Abba, be done here on earth, in every city, state, and nation, as it is in heaven, through Jesus our Lord and by your Spirit. Amen.
“Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.” 2 Corinthians 13:11 NIV
“God saw all that He had made, and behold, it was very good. … By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done.” Genesis 1:31a; 2:2 NASB
“And Jesus came up and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.’” Matthew 28:18–20 NASB
By Linda Rex
April 10, 2020, GOOD FRIDAY, HOLY WEEK—Lately, nothing has turned out as I had planned earlier in the year and none of what I had expected to occur has occurred. I’m watching the unravelling of everyday life as new patterns of living are being created day by day as we try to live in the middle of these unique circumstances. Pastoring my congregations has become challenging in new ways as I work to find ways for us to stay connected while being apart.
This season of preparation for Easter has been full of opportunities to examine the inner workings of my heart and mind as I deal with this uncomfortable reality of so many things being beyond my control. Not that they haven’t always been that way, but in these days so much is not by choice but by necessity. Simply choosing between products at the supermarket has become a new experience now that my options are reduced to buying what’s left on the shelf or not buying the item at all.
I’m sure that my grandparents, were they still alive, would be able to tell me stories about how they had to ration items, reuse and recycle things, and do without much in order to survive the Depression years ago. I think of my own parents and how they handled anticipating 2000 by stockpiling dry goods in aluminum trash cans and have a more tender understanding heart than I did when I first had to find a way to dispose of pounds of moth-laden flour and grains.
We can sometimes get a sense that things will never change—that we will be stuck in this place forever. That is really hard on those of us who are always in motion—this fast-paced world doesn’t favor slowing down to a snail’s pace. We must produce, succeed, move forward, press on—doing any less is to fail, to lose all that one has. Right now, we are in a place in our society where so many of the things we used to be able to control are out of our ability to manage. And this can make many of us very uncomfortable.
As I read John 18-19, the gospel reading for Good Friday, I find myself immersed in a story in which the main character finds himself in a place where it seems he has no control over what was happening to himself. He may have been the Messiah, but he voluntarily surrendered himself to the will and wishes of a group of people who had only in mind his death by crucifixion.
What about the disciples who were walking this road with Jesus? Can you imagine how upset and probably even confused Peter was when, trying to protect his rabbi and friend from arrest, Jesus told him to put his sword away? Here Peter is trying to do the right thing and he gets in trouble instead, and then Jesus heals the man he injured? What’s going on? It was no wonder, that when he was asked if he was one of Jesus’ followers later that night, Peter vehemently denied him three times.
In time, Jesus found himself in the presence of Annias, somebody who was a powerful Jewish religious leader, who acted as though he were God’s gift to his people. The truth is, however, that God never meant any high priest to be a political leader. Nor did he mean for the Romans to choose the Jews’ high priest. God ordained the lineage of the high priest, who was responsible for tending to the nation’s relationship with their Creator and Redeemer.
How poignant it is that Jesus was illegally interrogated by a man who was more interested in his being able to market products on the temple grounds than he was ensuring that he and the people were welcoming their Messiah. Was he seeking revenge for Jesus upsetting the tables and casting out his moneychangers?
It is remarkable to me that these particular leaders were more intent on getting rid of Jesus than they were genuinely loving and serving God. They were so intent on having him cursed by Roman crucifixion that they broke their own rules and even, when pushed, said that they had no king but Caesar. Their emphatic denial of who Jesus was as the Son of God caused them to, whether they would have admitted or not, deny the very God they so piously served.
When Pilate sought to find the reason for their efforts to kill Jesus, he could not find any fault in Jesus. John records three times that Pilate said Christ wasn’t guilty. The Roman leader even sought to find a way to let Jesus go, but eventually succumbed to the will of the Jews. Jesus, yielding himself to the course of these events, told Pilate that if he as the king of the Jews had wanted to, Jesus could have stopped the whole process immediately. But he didn’t.
I have a hard time getting my mind around the voluntary surrendering of oneself to the will of those who wish to destroy you when you have the ability to stop it. We do this sometimes when we are in toxic relationships and don’t have the life skills to oppose controlling people. But this was something entirely different. Jesus was intentionally walking down a road that had been planned out before the beginning of time and he knew this was the only way that he could accomplish what God intended from the beginning—to unite our humanity with his divinity and take it through death into resurrection, purchasing for us an eternal bond of oneness with God that nothing could break.
We may think that Jesus’ death by crucifixion was something the Father did to Jesus, but in reality, the fault lies with us as human beings. It is our turning away from God that required Jesus turning us back in his sacrifice. The alienation we feel in our relationship with God was keenly felt by Jesus in his humanity, expressed in his cry during his last moments, “My God, my God, why have You forsaken me?” But as the rest of Psalm 22 shows, he had every reason to trust his faithful Abba—to know that he was present with him in that agonizing moment on the cross. As Jesus breathed his last, he entrusted his spirit into his Abba’s care—nothing, not rejection, not abuse, not crucifixion, and not even death, could separate Jesus from the love and unity which existed between the three Persons of the Trinity.
Jesus is well-versed in what it feels like to have people and circumstances impacting his life, bringing it to a place he would prefer not to go. Jesus told Abba he wanted to avoid “the cup” if at all possible—but relinquishment is what he chose. We don’t go through these times of crisis well if we are unwilling to relinquish control to Jesus and allow him to do for us what we could not otherwise do. We need to remember that we are not alone, but are held in the grip of grace, in the love and life of God himself—included in his embrace. As we trust in Christ and receive by faith the never-ending love and grace of God, we will experience the reality that we are not abandoned—we are beloved and held.
As we go through this time of crisis, of change and loss of control, let’s remember to pause for a time with Jesus on the cross, knowing that we are held in the love of God and nothing can separate us from that love. On this Good Friday, we can celebrate with gratitude the incredible gift Jesus gave in his surrendering to the cross and the grave so that we could share in his resurrection. May this give us great comfort and peace in these difficult times.
Dear Abba, thank you that your love never fails. Thank you, Jesus, for walking the road to crucifixion and death so lovingly and faithfully, humbly willing to give all for our sakes. Grant us the grace to walk this road with you, offering grace and love to our fellow travelers as we go, for your sake, Jesus. Amen.
“Surely our griefs He Himself bore, | And our sorrows He carried; | Yet we ourselves esteemed Him stricken, | Smitten of God, and afflicted. | But He was pierced through for our transgressions, | He was crushed for our iniquities; | The chastening for our well-being fell upon Him, | And by His scourging we are healed. | All of us like sheep have gone astray, | Each of us has turned to his own way; | But the LORD has caused the iniquity of us all | To fall on Him.” Isaiah 53:4-6 NASB
“My God, my God, why have You forsaken me? Far from my deliverance are the words of my groaning. O my God, I cry by day, but You do not answer; And by night, but I have no rest. Yet You are holy, O You who are enthroned upon the praises of Israel. In You our fathers trusted; They trusted and You delivered them. To You they cried out and were delivered; In You they trusted and were not disappointed.” Psalm 22:1-4 NASB
“In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.” Hebrews 4:7 NASB