By Linda Rex
November 24, 2019, Christ the King or Reign of Christ—Yesterday I was catching up on a few emails when I noticed one from a publisher. They were wanting to market my book “Making Room” and were telling me how wonderful it was and how it could reach millions of people if only I would sign up with them for their marketing services. When the email reached the place where it said that my book was being considered for being made into a film, I started laughing. Well, I thought to myself, it is pretty obvious that this person never even read my book.
What I found out with a little research on my part was this particular group makes a practice of plagiarizing people’s writing. What appeared to be a wonderful opportunity to share my writing turned out to be a ploy to steal what I worked so hard to put together for the benefit of my readers. Just another case where what appeared to be glorious on the outside turned out to be like the tombs Jesus described—outwardly whitewashed and beautiful, but filled with death and decay on the inside.
It seems that our broken human existence is often like this. Remember the old saying, “there’s no such thing as a free lunch?” We tend to assume that free means free, but more often than not there is a catch of some kind. We end up paying in some crazy way for that thing we thought was a generous and delightful freebie. Because of this, we find it difficult to get our minds around the reality that God has offered us salvation as a free gift in his Son Jesus Christ.
First, the darkness of our human brokenness blinds us to our need for deliverance. We prefer to buy a few cans of whitewash and put a new layer on our evil, sin, and death rather than submitting ourselves to the truth of our humanity—we need Christ. We need to be changed from the inside out—we need a new existence, one in which we are reconciled with God and made whole. The fact that Jesus came in our stead, on our behalf means we were in need of him doing so. In other words, we are sinners in desperate need of rescue. We are, as Israel was, incapable of and unwilling to live in union and communion with our covenant God, and so the Word of God came into our humanity to do what we could not and would not do.
Secondly, submitting ourselves to the transforming power of God’s grace given to us in Jesus Christ means we are submitting to God as Lord over our existence. Jesus lived our life and died our death, rising again and carrying our humanity into the presence of our Father. Our human existence isn’t defined by our self-determination, our self-will, and self-preservation any longer, but by the self-giving, self-sacrificing, and other-centered being of Jesus Christ. Jesus defines us—he is our identity as adopted children of our heavenly Father. We are called to faith, to trust in him fully, to receive our identity as full participants in the majestic love of the Father and the Son in the Spirit.
And this is what we resist—Jesus as our King. What we need to come to grips with is our need to surrender to the all-encompassing love and grace of our ever-living Lord. We are so much more comfortable with our fear, our anxiety, and our human efforts to liberate ourselves than we are simply trusting in him, in his goodness, kindness and mercy—that as our Lord and King, he wants only the best for us and is always working things for our good as we trust in him.
As soon as things start to go wrong in our lives, we are tempted to believe that God doesn’t care, that he doesn’t love us, and that he is indifferent to our concerns and needs. We may be dealing with an endless struggle with pain or loss, and wonder why God won’t take it away—how can he really love us when we have to go through this day after day after day? We like to make up our own rules for our existence and don’t like the idea of anyone but us deciding how things ought to be. Why should I listen to God and do things his way, since his way is so hard and difficult? And look at all those people who say they are Christians—what’s the point of following Jesus when it doesn’t change anything?
These are really good questions, and I do believe we need to be asking them. But I also believe we have to be very careful in our search for answers not to ignore the reality of what God has done already in giving his Son Jesus Christ, and what he is doing in each moment right now by the Holy Spirit to bring Jesus’ resurrected life into effect in our human existence as we trust in him.
God is at work in the world through Jesus in the Spirit. He has, in Jesus, delivered all humanity out of the kingdom of darkness and brought us into the kingdom of light. But our participation is critical. What we believe about Jesus, who he is, what he has done and is doing, is important. Who is Jesus Christ? Who is Jesus to you? Are you in agreement with the spiritual reality that Jesus is your Lord and your Savior? If so, how does this affect the way you live your life?
If we expect it to be all up to us to make the Christian life work, we are going to find ourselves in a very difficult place. God will not allow us to endlessly continue in the false belief that if we do everything “just so” then everything will turn out all right. He will allow us to experience the reality that our rightness is solely dependent upon Jesus Christ. He alone is the sovereign Lord over our whole human existence.
It was our heavenly Father’s good pleasure for all the fullness of the Godhead to dwell in Christ and through him to reconcile all things in heaven and on earth with himself. There is nothing left between us and God—we are fully free to be the adoring adopted children of God we were always meant to be (Col. 1:11–20).
We have been brought out of darkness into the light, so the truth of our existence is that we are children of light. This gift of grace so freely given is meant to be received with gratitude and praise demonstrated by a life lived as those who reflect the glorious image of our loving sovereign King who is Father, Son and Spirit. Let us live and walk in the truth of that, both now and forever.
Abba, thank you for loving us so much that you would not allow anything to come between us and you. Thank you for delivering from the kingdom of darkness and setting us by your Son Jesus Christ in your kingdom of light. Grant us the grace to admit our need for redemption and forgiveness, and to submit to you as the Lord over all things, through Jesus our Lord and Savior. Enable us to serve you faithfully and obediently from now on with gratitude and praise as your beloved children. Amen.
“Behold, the days are coming,” declares the Lord, “When I will raise up for David a righteous Branch; And He will reign as king and act wisely | And do justice and righteousness in the land. In His days Judah will be saved, | And Israel will dwell securely; And this is His name by which He will be called, ‘The Lord our righteousness.’” Jeremiah 23:5–6
“The soldiers also mocked Him, coming up to Him, offering Him sour wine, and saying, ‘If You are the King of the Jews, save Yourself!’ Now there was also an inscription above Him, ‘This is the King of the Jews.’ One of the criminals who were hanged there was hurling abuse at Him, saying, ‘Are You not the Christ? Save Yourself and us!’ But the other answered, and rebuking him said, ‘Do you not even fear God, since you are under the same sentence of condemnation? And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.’ And he was saying, ‘Jesus, remember me when You come in Your kingdom!’ And He said to him, ‘Truly I say to you, today you shall be with Me in Paradise.’” Luke 23:36–43 NASB
By Linda Rex
November 10, 2019, Proper 27—As a pastor of a small church in North America, I have read, heard, and seen many books and conferences on how to grow my church. I have experienced a wide variety of emotions about the state of my congregations and the state of Christian churches as a whole. And so often, I have come away caught between the demand for greater performance and more investment of time and money, and our utter dependence upon a mighty move of the Holy Spirit to transform our society and culture for the better.
Last night some of the members gathered at the church to provide hot chocolate, cookies, and candy for the trick-or-treaters who were walking through the neighborhood. We played some board games, and chatted with the few who came in out of the cold to join us. I was grateful to each person who stopped by, but I couldn’t help but be a little disappointed more did not come to enjoy a moment with us.
It is easy to feel discouraged when we are trying so hard to reach out to our community members and so often, we seem to have very little response. I was wrestling with this frustration last week when it occurred to me that being aware that things are not changing as I want them to is one thing, but being critical and condemning is another. There has been ample evidence that the Holy Spirit is at work, and I must not imply or infer that he’s not, or that he isn’t doing a good enough job to suit me.
We’ve been able to touch the lives of several people. We’ve had a few baptisms. We’ve had new people join us here and there over the years. Even though our doors aren’t flooded with an overwhelming attendance of new folks, we do have a few here and there who have joined us on the journey. And that is the work of the Holy Spirit.
I am reminded of the story of Haggai, how the remnant of the people of Israel and Judah had returned to their homeland, but had lost heart in rebuilding the temple. Enough negative resistance and personal distractions occurred that they quit doing what before had been so important to them. They lost sight of a very important truth—the abiding presence of God.
The prophetic word of Haggai to Zerubbabel, Joshua, and the people was for them to “take courage.” They needed the courage to move forward against all obstacles, trusting that God would move away whatever stood in their way and that nothing would prevent them from finishing the task he had given them to do.
The reason they could have this kind of courage was that God was with them. Haggai reassured them that the Spirit of God was abiding in their midst and that they were not to be afraid. We today as the living temple of God’s Spirit individually and collectively need to be courageous and brave about building up God’s spiritual building, and have the same kind of confidence that God is in us, with us, and for us.
He is present and has promised that he would be with us to the end. In Matthew 28:19-20, when commissioning the disciples, Jesus sent them out to make disciples with the understanding that he was with them and would be with them until the end. And that all power and authority in heaven and earth were his, therefore all these resources were theirs to draw upon. There was every reason for them to move courageously out to preach the gospel!
But Jesus also told his disciples to wait on the Holy Spirit—to remain in Jerusalem until the Spirit empowered them for this ministry. There is a two-fold path we take as stewards of the gospel (and we are all stewards of the gospel as God’s children). As we go through our lives, we share with others the miracle of God’s grace and love expressed to us in Jesus. But we also live, work, and share with others the good news of God’s grace and love in full dependence upon the Holy Spirit’s guidance, power, and provision.
I know from personal experience that it is easy to approach the circumstances of my life in such a way that I don’t see my daily encounters with people as an opportunity to share the good news. However, looking at the early church, I find that sharing the good news was an integral part of their individual existence.
In fact, the very reason the early church exploded in numbers was that when persecution happened and people left their homes for new lands, they talked about Jesus wherever they went. They were on fire with the transformation power and love of God in Christ. And this was both the everyday way of being of people who had been touched by the gospel of Jesus Christ and a powerful move of the Holy Spirit.
Coming out of a church paradigm where the denomination headquarters did all the work, where special evangelists were the ones who preached the gospel, I find one of hardest things for me to do is to make everyday encounters with people a venue for the gospel without being preachy or annoying. I want everyday conversations to be opportunities to build meaningful relationship, but find instead that constant inner voice which tells me to put up walls and to self-protect.
Sadly, I do not find within myself as much as I would like that total self-giving which identified so many in the early church who were willing to die for the sake of the gospel. To lay down my life as they did would be considered foolish by many Christians today—unless I was a missionary in a foreign land or in an inner-city ministry. It seems that for many of us as everyday Christians, laying our lives down for the sake of Christ is not what we do—that’s left for certain people to do—pastors, evangelists, preachers, televangelists, for example. But the everyday Christian?
But Jesus didn’t come just for the sake of a few people. He took on our humanity so that every, all, each human being would share in the life and love of the Father, Son, and Spirit—there is a place at the table for each person. If we are believers, then we know this and believe this. So implicit in that knowing is a call on each of us to share that good news with the person in front of us in some way.
So, we pray for open doors, for ways to share this good news. We ask for the words to say and the actions to take. We may only be allowed to help or serve this person in front of us in this moment in some small way. We may not even be able to say anything about Jesus immediately. But we begin in whatever way God puts before us, and we move on from there.
God wants us to be brave and courageous, remembering he is in us, with us, and for us. We can and should share the words of life which have been so life-transforming for us. At the same time, we are to live and share these words in total dependence upon the Spirit’s presence and power, trusting that God will finish what he has begun. May God move in a mighty way, in and through each of us, even today as we yield to and depend upon his Spirit and trust in Jesus.
Dear Abba, thank you for including us in your love and life through Jesus in the Spirit. Show us the open doors you would have us walk through. Fill our mouths with the words to say in each moment we are given. Fill our hearts with courage and faith, a boldness to share the words of life which have so helped and transformed us. We trust you to finish what you begin, through Jesus our Lord and by your Spirit. Amen.
“Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people saying, ‘Who is left among you who saw this temple in its former glory? And how do you see it now? Does it not seem to you like nothing in comparison? But now take courage, Zerubbabel,’ declares the LORD, ‘take courage also, Joshua son of Jehozadak, the high priest, and all you people of the land take courage,’ declares the LORD, ‘and work; for I am with you,’ declares the LORD of hosts. ‘As for the promise which I made you when you came out of Egypt, My Spirit is abiding in your midst; do not fear!’” Haggai 2:2-5 NASB
By Linda Rex
September 29, Proper 21— On the streets of Nashville I often see well-dressed people driving Mercedes, Jaguars, and BMWs at the same intersection with people in ragged clothing holding signs that say “homeless” or “help me”. At Good News Fellowship, we are often faced with the challenge, and the blessing, of helping those who cannot or will not help themselves.
One of the marks of a healthy community is the way it handles the radical difference between those who have and those who do not. The early Christian church handled these profound differences in a way which was counter to their Roman culture—a culture in which those who were wealthy were given a more elevated status than those who did not. It was not unusual for a wealthy person to sponsor or support someone less fortunate than themselves, but that person wasn’t normally elevated to a place of equal status with their benefactor. The believers in the early church, however, understood that in Christ, we are all equals, all members of one body.
God’s way of doing things is so different than ours. Today, when it comes to money and being rich, we often see extremes among people of the Christian faith. Wealth may be seen either as an evil to be rejected or as a sign of one’s favor with God because of one’s obedience and goodness. Either extreme is not how God meant us to view wealth. Wealth is given, the Word of God says, to be enjoyed, but also for the purpose of doing good and sharing with others.
Having wealth or nice things is great—it makes life pleasant and enables us to do a lot of things we could not do otherwise. But the problem with being rich is that often our focus turns away from the God who gives the wealth and blessings and turns to the riches themselves. People can get so absorbed in accumulating and maintaining their wealth, and enjoying it, that they miss the whole point of it all—they are a beloved child of a generous and loving heavenly Father, a dad who wants to share all of his blessings with them.
If we took the time to turn away from our abundance and wealth for a moment and to turn to Jesus, we would see a wealthy, abundantly blessed Son, who did not for a moment count any of his good stuff worth holding on to. We read in Philippians 2:5-11 how the Word of God, the divine Son of God, temporarily set aside the privileges of his divinity for our sake. He knew we would be and were caught in the poverty and darkness of our sin, and evil had us in its grip. Death was the result of our stubborn willfulness and pride. Because of this, he set it all aside to join us where we were to bring us to be where he was.
The one gift above all others the Son of God wished to share with us, which supersedes any physical blessing or gift he could give us, is the ability to participate in his perfect, intimate relationship with his Abba. He and the Father always have been, are, and always will be, one in the Spirit. This is the relationship we were created to participate in and which we seem to always trade in for the tangible things of this life.
In this culture, at least in this country today, we are surrounded with so much abundance, that it is hard to see beyond our human existence. We have so many human solutions to our problems that we lose site of the role God is meant to play in all of this.
We may believe we don’t really need God’s healing when we can go see a doctor, or a specialty surgeon, visit a hospital, or even see a psychotherapist. All of these are excellent ways to take care of our health, and yes, we should do them when we can, but what about starting the whole process with the one Being who has created us, given us life, and who can heal us, however others may or may not be involved in the healing process? Wouldn’t it be more important to have our heavenly Daddy with us through the whole circumstance, walking with us and guiding us, helping the doctors and nurses as they give us care?
Many people grew up in families where the only food available was eggs from the chickens, milk from the cow, and food from the garden. They survived quite well on the little that they had because they had an implicit faith in God and in his provision. Today if we don’t have our favorite foods on the table or in the fridge, we think we are starving. The blessings we have so easily become more important than our relationship with the God who provides them. What has happened to us that we have lost this simple connection between ourselves and God, and knowing that we are his beloved children and he is our loving Father?
What about filling our cupboards and refrigerators with food? I do meet people who are lucky to have one good meal a week. I rarely ever hear them say that they asked God for their daily bread—to take care of this simple need. Strangely enough, we often expect other people to take care of us rather than simply calling on and trusting in our Abba Father to provide. I’ve heard many stories from people over the years who told about how God provided for them in a variety of ways—often through other people, but without them being asked to do it—it was solely a work of the Spirit. Wouldn’t that build your trust in and love for your Abba if you saw him provide for you without you first asking other people to take care of you?
Getting back to my point, I see that we are so blessed with so much, but it is never quite enough. We experience life in this world as a glass half empty rather than half full when our focus is on what we do or don’t have rather than on the One who gives it to us to enjoy and to share. Jesus came so we could have life abundant—not with overflowing coffers of wealth, but with an abundant overflow of God’s love and grace and the ability to participate individually, and as brothers and sisters, in a personal relationship with our heavenly Father through Jesus in the Spirit.
By all means, we should enjoy those blessings God gives us. We can enjoy the benefits of living in America, experiencing an ease and pleasure so many in the world wish they could share in, and do so without guilt and shame. These are God’s gifts to us.
But God says to us that the greatest treasure of all is that which is stored up for us in heaven when we take the abundance we have and share it with those less fortunate than us. We, along with Jesus, join others in their poverty and darkness to bring them up into fellowship with us, into a place of equality and unity in our uniqueness. We share what we have been given, not because we are asked to or expected to, but because Christ is at work in us, in our hearts by the Holy Spirit, giving us a desire to share what we have been given with those around us and to share in our Abba’s generous heart toward his beloved children.
The divine life we are called into involves both receiving and giving. There is an ever-flowing pouring out and pouring into that are part of the perichoretic love of the Father, Son, and Spirit, and we are included in that life as we trust in Christ and follow the leading of the Spirit. All we have, all we are, we receive as a gift from Abba. Do we receive these gifts with joy and gratitude, as gifts from a loving Father? Do we bless our Abba with love and fellowship in response? And, today, how would Abba want us to share his abundant gifts with others? Are we being obedient to the Spirit’s promptings to share?
Dear Abba, thank you for all your many gifts and blessings, and most of all, for including us in your life with Jesus in the Spirit. Give us a heart of generosity and an understanding of the transience of physical wealth so we will hold these things loosely and freely share them with others. Keep our eyes on you and our hearts enraptured with your love, through Jesus our Lord. Amen.
“Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. Instruct them to do good, to be rich in good works, to be generous and ready to share, storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed.” 1 Timothy 6:17-19 NASB
See also Luke 16:19–31.
By Linda Rex
September 8, 2019, Proper 18—As I was reading the passage for next Sunday, I remembered a scene from when I was driving home from Cookeville to Nashville recently. It was located in a small farming community nestled between several tree-covered peaks. In the middle of a large pasture near some other houses sat a wooden frame which looked as though it had been abandoned, with new pieces of lumber scattered among broken pieces from an old farmhouse. What had been built looked great, but sat abandoned, with no one working on it, with no equipment around, and no sign from what I would see that anyone was planning to finish what they started.
If we are honest with ourselves, there are times when we feel like that unfinished building—abandoned, forgotten, with no hope of ever becoming what we believe we really ought to be or could be. We may have had great plans of overcoming this, of developing that, of doing that good deed, but we so often come up short. What we may feel like is worn out, burned out failures at life.
When we think about picking up and carrying our own cross daily, this is often what we feel like. Living life as a Christian and trying to do the right thing all the time is difficult. I’m grateful I do not have to carry Christ’s cross—I’m still trying to fully understand how to carry my own. And this is why it is important to understand what Jesus meant when he said this.
We often assume that the Christian life is meant to be a struggle against sin, a war to overcome the evil within ourselves. This makes our Christian walk rather self-centered, as an effort to become what we are not. But this is not really a helpful way of seeing things, and not what Jesus meant when he told us to carry our cross and to follow him.
What would be helpful for us to understand is that when Jesus told us to pick up our cross daily and to follow him, he was not telling us something we had to do on our own all by ourselves. When a contractor sets out to build a house, he usually does not attempt to do so all by himself. No, he has someone come to do the plumbing, someone to do the electricity, maybe even a few carpenters and carpet layers come to help him out. In other words, he doesn’t attempt the task all by himself—he does it in community.
In the same way, Jesus calls us into community, into fellowship with the Trinity, where we live life in Christ by the Spirit as participants in his own intimate father-son relationship with his Abba. Jesus says no other relationship should have this precedence in our life—we love all others less in comparison. As participants in the divine life and love, we don’t build our lives under our own power according to our own plans. Whatever we do coincides directly with who we are as God’s beloved adopted children who share in Christ’s perfect and holy sonship.
Jesus also calls us into the community of believers. We are not meant to go through the struggles to live as a follower of Christ alone. The Spirit calls us together into a community so that we can encourage each other and lift each other up, and when our burdens become too difficult for us to carry alone, we have someone to come alongside us to help and strengthen us. We aren’t alone, but rather are called into spiritual community, the church, which is made up of brothers and sisters in Christ who, like us, are beloved adopted children of Abba.
In other words, the life of a follower of Jesus becomes a matter of finding and living out our true identity in Christ as Abba’s beloved adopted children rather than seeking to gain acceptance by our religious performance and moral goodness. We don’t depend upon our ability to do what is necessary—the cost is too great because we will fail. We depend solely upon Christ, walking by faith in him, and living and walking in the Spirit rather than in our flesh. Our focus is not on how well we are doing or not doing, but rather on Jesus Christ, and how he has done it, is doing it in us by the Spirit, and will finish it when we are glorified at his return.
What this means is, the cost of our salvation has been paid by Jesus. The cost to us is the laying down of our life and the receiving of Jesus in our place and on our behalf. This means we cease to be the center, other people cease to be the center, and the cares of this life are set completely aside—Jesus Christ himself is now the center of our life. We are baptized in his baptism, acknowledging he lived our life, we died in his death, we rose in his resurrection, and we ascended in his ascension. We eat the bread and drink the wine of communion, thankfully celebrating that he is all we need—his life for our life. He became sin for us that we might become the righteousness of God in him.
When we count the cost of following Christ, we aren’t examining ourselves to see whether or not we have what it takes to follow through to the end. The reality is we don’t. That’s why God had from the beginning, before all was made, intended to join our life with his life through the incarnation. God in human flesh in the person of Jesus Christ is our assurance that we have what it takes—we turn to Jesus, again and again, daily relying upon him to finish what he began in us. We, as temples of the Spirit, are in process, and in the end, the beautiful bride, the universal fellowship of all believers, will shine with God’s glory in his presence forever.
So, the question for today is, what do you need to lay down so that you are solely picking up your daily reliance upon Jesus? What is it that you need to relinquish or surrender control over so that Christ can rule in your heart and life? What relationships need to be given healthy boundaries so Christ becomes your focus instead someone else being the center of your life? You are the beloved adopted child of Abba and by the Spirit you share in Jesus’ perfect relationship with him. Accept your cross of life in Christ daily, and follow him wherever he goes. Let him do the heavy lifting—you enjoy the journey.
Dear Abba, thank you for including us in your perfect relationship with your Son Jesus. Thank you that by the Spirit, we participate in Christ’s perfected humanity. What a blessing that it is all up to him and not all up to us! Enable us this day, and each day, to lay down all our human efforts at righteousness and surrender fully to dependency upon Christ alone. Enable us to establish healthy relationships, keeping Christ at the center of our lives. Grant us the grace to yield control completely to you, through Jesus our Lord and by your Spirit. Amen.
“Whoever does not carry his own cross and come after Me cannot be My disciple.” Luke 14:27 NASB
By Linda Rex
August 4th, PROPER 13—This week the TV caught my eye at the veterinarian’s office where my daughter was having her cat given her yearly checkup. I saw people taking old furniture and revamping it, giving it a more modern feel. Some of the results I liked, some I didn’t like.
Usually this channel is full of stories of how people take an old fixer-upper house and renovate it, selling it for more than what it was worth originally. The process of “flipping” a home seems very challenging to me because there is always the danger of hidden problems such as asbestos removal, an unstable foundation, or damage to critical structural elements. But I feel there is something ultimately satisfying about taking something broken and dirty and turning it into a masterpiece. Maybe this is because this is what God does with us.
The thing is, we can be so focused on the externals of our existence that we don’t tend to the internals as we ought. What I mean by that is, God wants us to attend to the internals of our souls more than the externals of our human existence. We are responsible to do what work is necessary to provide for ourselves and to care for what belongings are ours. But the God who takes care of the birds and the flowers is quite capable of caring for us when we allow him to, trusting him to help us meet our obligations and to provide for our needs (Matt 10:29-31; Luke 12:6).
Indeed, there may be some of us who want to live free from any responsibilities or effort and yet have every luxury at our fingertips—our culture encourages this. We may pursue a carefree life without responsibilities or the need to work or provide for anyone but ourselves—this is especially true for those who have parents or others who are willing to carry the responsibilities we should be carrying. However, the apostle Paul writes that if a person isn’t willing to work, then he or she shouldn’t eat. This is a reminder to carry our own load, to be responsible for ourselves—to do our part. (2 Thess. 3:10-11)
Even though some people seem to have all they need with no financial or personal struggles, some of us may be constantly in motion, working every moment to create our perfect world as we envision it to be. We may work very hard just to get ahead only to find ourselves bound by debt or health problems or broken relationships. Wouldn’t it be nice to actually be able do what the rich man Jesus talked about wanted to do? He had a bumper crop, and decided to put everything up into storage, and to tell himself, “You have many goods laid up for many years to come; take your ease, eat, drink and be merry.” (Luke 12:16-21)
But Jesus had words to say about such a life philosophy. He reminded his listeners and the man who was focused on getting his share of his family’s property that what really matters in life becomes truly evident when we are faced with death. Death brings everything in our lives into focus—showing us our humanity and the transience of our existence. We can make all the plans we want, we can save up all the money we want, and it just takes an instant or an event out of our control and it is all over. Everything we worked for goes to someone else—and we can’t even control who gets it all after we are gone.
Ultimately, each of us must humble ourselves under a recognition that God is God and we are not. Even as Christians we can be pretty arrogant and atheistic when it comes to money and providing for ourselves. Life can go well for quite a long time, and our diligent efforts can bring us great success and abundant wealth. But the externals of our human existence are transient and one day they will disappear. If we depend upon them or count on them, we are placing our life on an uncertain foundation.
As followers of Jesus, we can even embrace the idea that if we live good lives and do everything right God has to bless us and make everything go right in our lives. This sets us up for great disappointment and tests our faith when bad, unexplainable things occur in our lives. We may try to, but we cannot control the decisions others make nor can we protect our loved ones or ourselves from the evil or brokenness of the world we live in.
Stuff happens. Death occurs. Illness breaks our health. People steal our money. Hurricanes, earthquakes, and tornadoes destroy our homes. And all our precious plans go out the window. Then we start asking the tough questions: What am I going to do? Where is God in all this? Doesn’t he care? Why did this happen to me?
Here in the middle of the brokenness, death, and destruction we are meant to find new life. God wants to meet us in the middle of this place and show us what we should have known all along—the life we are seeking is above, hidden with Christ in God (Col. 3:3). The real peace, joy, and comfort is found in Jesus, in the One who took on our humanity, joined us in our broken, sinful human existence, and brought us through death into resurrection and ascension into life with God both now and forever. Jesus redeemed our broken existence—God “made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Cor. 5:21 NASB).
Our real existence, the one which will last, is in knowing and being known by our Abba and his Son Jesus Christ in the Spirit. What we have in this life is passing away—what we have in Christ is everlasting. This is why Paul says to keep seeking the things above, where Christ is, not the things on earth (Col. 3:1-2)
We are to consider ourselves dead to greed, which is a form of idolatry. Greed and covetousness, along with the other passions of our flesh, are a way in which we go about life focused on and drawing our life from the things which are transient and will one day disappear. Like worshipping idols made of gold and silver, our worship of our human efforts or goals or the physical trappings of our existence—nice home, good job, wealth, power, fame, ease and pleasure—is an insult to the God who made us and called us into relationship with himself, and who came for us and redeemed us in Jesus Christ. All of this idolatry hung with Christ on the cross—in Christ we are dead to our idols, so we might live in the newness which is ours in him.
God created the earth and all its abundance for our enjoyment and pleasure. God means for us to work and to take pleasure in the fruit of our efforts. God wants us to work hard and be responsible for ourselves. But nowhere in all of this are any of these gifts meant to replace the Giver. Nothing is to take the place of the One who took our place and stands in our stead on our behalf as our Redeemer and Savior and Lord—Jesus Christ. The spirit of greed, lust, envy, selfishness, or any other demonic or fleshly spirit is never meant to replace the living Spirit of God. The Holy Spirit is meant to fill us with God’s love, joy, peace, kindness, gentleness, and so on—to be the dominant Spirit in our being, to rule our existence both now and forever.
We have been given the greatest gift of all, life in Christ by the Spirit. We are called to live humble lives, in all godliness and honesty, sharing with others all we have been given, so that as one, we are joined together in the body of Christ as Abba’s children, together living in the new lives forged for us by Jesus out of our broken human existence and poured into us by the Holy Spirit.
When we have been given something by God, perhaps it is so that we can share it with others, or maybe he means for us to use it in furthering the scope of the Kingdom of God. God’s gifts are meant to create gratitude and praise, to move us to rejoice in the gift of our blessed hope and to live as the adopted children we were created to be, loving God and one another both now and forever as true image-bearers of the God who is love.
Dear God, thank you for all the gifts you have for us in our everyday existence—food, clothing, shelter, friendship, companionship, work, and so many other things. Keep us focused in the midst of all our blessings on you, the Blessed One, who blesses us with everything we need for life and godliness. Fill our hearts with gratitude and praise, for you are more than worthy. We ask in Jesus’ name. Amen
“Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. … Do not lie to one another, since you laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him…” Colossians 3:1-3, 9-10 NASB
“Then He said to them, ‘Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” Luke 12:15 NASB
By Linda Rex
PROPER 12—Reflections on when I was first baptized remind me of the disconnect there was between my baptism into Christ’s death and resurrection and the rest of my Christian life. Even though the baptism focused on repentance and accepting Jesus as my Lord and Savior, it seems that once that event took place, then the rest was all up to me, even though I was a recipient of the Holy Spirit.
Of course, I had been taught the scriptures since I was a child, and had to memorize many for school. There were instructions about the ten commandments and the way of love, and warnings that I would reap what I sowed. I lived in constant fear that I would fall short of God’s enormous expectations (and I often did) and believed that God would reject me. My participation in taking the bread and wine once a year was often a desperate plea for forgiveness and an acknowledgement of my unworthiness in his sight. Even though I may have felt forgiven as I came to the table, this experience was short-lived—guilt and shame were my constant companions.
Unfortunately, I was laboring under a false concept of what it meant to be baptized and to be saved. In some ways, I understood what it meant, but at the same time I did not grasp the significance of dying and rising with Jesus. I did not realize that my death and subsequent life in Christ was always and ever a participation in Christ’s perfected and finished work. It was not all up to me—it was completely all up to him; I was saved by grace through faith.
Jesus, who was God in human flesh, did not need to be baptized and yet he obeyed his Father’s command given through John the Baptizer to be baptized for the remission of sins. Jesus was not baptized for his own sins, but for the sins of the whole world, identifying with each human being in our broken, sinful humanity. When we are baptized, it is a participation in his perfect work of baptism as well as a symbolic sharing in his death and resurrection.
This participation in Christ through baptism is merely a beginning of the new life which is ours by faith in Jesus. By faith we receive the anointing in the Holy Spirit by which we share in Jesus’ perfect relationship with his Father. Our life becomes a life of walking in the Spirit by faith in Christ—a new way of being which has its roots in the Son of God.
We do not suddenly become perfect and yet we are at the same time perfect in Christ—there is a paradox, a tension, to our lives. While on the one hand our perfected humanity is hidden with Christ in God, on the other this perfection is being worked into us daily as we live and walk in obedience to the Spirit. We are fully justified in Jesus but are daily being sanctified—we walk by faith, not by sight. We do not always see in ourselves or others the perfection which is ours even now in Christ.
Our focus is so often on moral perfection. This was the struggle in my early years as a Christian. But this is not God’s focus. He has already resolved the issue of moral perfection in Jesus. What he is working on now is our faith in Jesus Christ, our personal walk with him in the Spirit.
In Christ we are caught up into the inner life of the Trinity, of the Father, Son, and Spirit as they exist in perichoretic love and unity. We were created to love God with our whole heart, soul, mind, and being and to love our neighbor as ourselves. In Christ this is who we are as God’s adopted children. In his life, death, resurrection, and ascension, and in the giving of the Spirit, Jesus stands in our place on our behalf, enabling us to participate as God’s creatures in true union and communion with the Father in the Spirit, and in union and communion with one another, expressed most fully within the body of Christ, the church.
What before was a fear and anxiety-ridden struggle to attain a tiny measure of God’s favor has been replaced in our lives by a grace-based relationship filled with God’s love, humor, compassion and understanding. All of life is holy now, blessed by and healed by the presence and power of God through Jesus in the Spirit. Our lives are a participation in the perfect relationship Jesus has with our Father and his perfect expression of love for Abba and for others in the Spirit.
We don’t have to beg God for the least bit of his attention. No, he anticipates and looks forward to our encounters, for Jesus stands in our place on our behalf, bringing us into the presence of the Father in the Spirit. We feel his pleasure as we pray and sense his joy in our everyday life. We know his presence and sense his comfort when we grieve or go through painful experiences—he shares all of life with us. Whatever evil we may encounter in this world, we find he is already at work within it to redeem, restore and renew. And whatever praise or prayer or gift of obedience we bring—it is already perfected in Jesus.
We do not need to spend all our time in abjection or slavish attention, but rather in real moment-by-moment relationship, in the true love, humility and service which come in a complete dependence on God, knowing and accepting our need for Jesus, and rejoicing in the power and presence of the Spirit in our lives. We can live our lives in joy, drinking in of the blessings God richly showers upon us for our enjoyment—the beauty of a new spring day, the glory of a mountain vista, the pleasure of a pet’s affection, and the ecstasy of an intimate relationship with a spouse. In moments of sorrow or struggle, we can rest in his arms, trusting he is holding us and helping us through them, working all things for our best benefit.
What God has given us is true participation in Christ’s perfect relationship with his Abba. We have a loving, adoring, compassionate Father who has done everything necessary for us to have a personal, intimate relationship with him and to share in what he is doing in this world to bring the fullness of his kingdom into every area of our existence. We get to share in Christ’s mission by the Spirit through prayer, loving others, resisting evil, and caring for God’s creation. All of these are a true participation in Christ’s death and resurrection, of which baptism is the initial step and our weekly communion the ongoing sacrament.
Dear Abba, thank you for including us in your life and love through your Son Jesus and by your Spirit. Thank you for allowing us to share in Christ’s death and resurrection, and in his life in the Spirit, symbolically showing our participation through baptism and our sharing in the bread and the wine. May you finish what you have begun in us through Jesus our Lord. Amen.
“Therefore as you have received Christ Jesus the Lord, so walk in Him,…” Colossians 2:6 NASB
By Linda Rex
PROPER 9—This morning the thought came to me that perhaps we as human beings expend way too much energy trying to fix ourselves or even other people. It’s interesting how many books can be found under the self-help and psychology signs at a big bookstore. So many ways to straighten ourselves out!
Indeed, as Christians we can easily be tempted to turn our walk of faith into a self-help program or a means by which we make ourselves good enough that we will be fit for heaven. So often, people speak of their eternal future in question marks, wondering if they will qualify or overcome enough that God will let them in when the time comes.
And even when it comes to our relationship with God, we often believe, consciously or unconsciously, that we can only approach God in prayer if we are on his good side, having behaved properly and not having anything in our lives which might be cause for criticism or condemnation. So much of our lives may be lived by the rule book and living by the rules makes it easy for us to discern whether or not we are on God’s good side or bad side, so we know whether or not it is safe to approach him when we are in trouble. The only problem is, if we are honest with ourselves, no matter how hard we try to keep all the rules, we fail.
The struggle with guilt and shame is real. Some therapists and counselors teach methods of getting rid of guilt and shame as though it weren’t real, while others realize that these are symptoms of something deeper which needs healing and renewal. The truth is, God never meant for us to live oppressed by guilt or shame or any other negative, destructive emotion. God meant for us to live at peace with him and the other people in our lives, and at peace within ourselves. This is why he sent Jesus.
As the Word of God in human flesh, Jesus was full of grace and truth. In Jesus, we see God’s very Word written into our humanity—our way of being lived out in a tangible way here on earth, in a way which we could hear, see, touch, and experience. If we want rules to live by, we need only the Person of Jesus Christ, the law expressed in his very being written on our hearts by the Holy Spirit. In Christ, the truth of our being was accompanied by grace though, and was expressed fully as Jesus took our humanity with him through the crucifixion into the grave and out the other side in glory.
The problem we have with Jesus is often the reality that trusting in him and in his completed work means we lose control over the final outcome for ourselves and for others. In other words, it becomes a work of faith rather than a work of our flesh. Our acceptance by God is not won by our merit or our efforts, but solely by the Son of God who stood and stands in our place and on our behalf. We cannot boast about anything, as the apostle Paul points out, except “in the cross of our Lord Jesus Christ” (Gal 6:14).
You may remember the story of Naaman, the captain of the army of the king of Aram who was afflicted with leprosy. A captive Israelite girl told his wife he should go to the prophet in Samaria so he could be healed. Eventually Naaman made his way to Elisha’s house. The prophet didn’t talk with him face to face, but rather sent a messenger to tell him if he went and washed seven times in the Jordan River, he would be restored and made clean.
This made Naaman furious. He assumed Elisha would do some great miracle-working action or would speak some fancy words over him. He knew in his mind what it was going to take to get well. Feeling insulted, he reminded himself that his nation’s rivers were better than the Jordan River. It seems he thought his healing should be on his terms—he believed this Israelite prophet was insulting and demeaning him by asking this simple request of him. So he began to head for home.
Thankfully, he listened to his servants when they reminded him that if he had been asked to do something big, he would have done it—why not do this little thing? So Naaman humbled himself and went to the Jordan River and washed himself seven times. In the end he was healed, but only because of this simple act of trusting obedience.
So often we refuse God’s simple instruction to us—wash and be cleansed. We want to follow a difficult plan or program to make ourselves better. It is good to practice spiritual disciplines, but not to make ourselves right with God and not to fix ourselves or anyone else. Spiritual disciplines such as prayer, meditation, fasting, and worship are ways in which we open ourselves up to the Holy Spirit. In other words, they are ways in which we simply come and are cleansed in Christ’s perfect work and participate in an ongoing relationship with God through Christ in the Spirit.
God calls us to renewal and says to you and me—wash and be clean. Christ’s blood and broken body are the place where we experience renewal and transformation, healing and freedom from guilt and shame. We can keep trying to free ourselves by our own efforts and in our own way, or we can simply be washed in Christ. In baptism we acknowledge that we died with Christ and rose with Christ—we are made new in him. The Spirit is at work in us bringing this reality to fruition within our beings.
Our efforts do not accomplish this. Rather, they are a participation in what Jesus has already done in his life, death, resurrection, and ascension. Healing, renewal, and transformation are a gift from God, as the Spirit makes the finished work of Jesus a reality in each of us individually. As we trust in Christ and respond to the indwelling Spirit of God—sowing to the Spirit, not to the flesh—we reap eternal life. We participate in Christ’s perfect relationship with Abba in the Spirit, and find we are cleansed, healed, and made new. And the only thing left for us to do is to give our gratitude and praise to God.
Abba, we thank you for the gift of new life, of healing, renewal, and transformation in Jesus. Thank you for your Spirit, your presence and power at work in us, with us, and for us. We praise you, for you are worthy. Finish what you have begun, even as you have promised. In Jesus’ name we pray, amen.
“Then his servants came near and spoke to him and said, ‘My father, had the prophet told you to do some great thing, would you not have done it? How much more then, when he says to you, “Wash, and be clean”?’” 2 Kings 5:13 NASB