By Linda Rex
JANUARY 26, 2020, 3RD SUNDAY AFTER EPIPHANY—This morning I was reading an article by Stephon Alexander, a theoretical physicist whose aim is to unite quantum theory with Einstein’s theory of general relativity. His article in Nautilus spoke about how he was struck by the way light was used in a drawing by the Oakes twins, two artists who use innovative technique and inventions in their works.(1) In the struggle to understand how our universe works, scientists often must take into account what role light plays in their theories.
My first introduction to the essential nature of light in both science and theology came in my classwork with the late Dr. John McKenna. He, on more than one occasion, pointed out how light was often used in the scriptures, especially in relation to the original Light, the Lord himself. It seems that we, as image-bearers of God, were always meant to live and walk in the light—in the light of the sun and in the Light of God, as his adopted and beloved children. And often, in our brokenness, we choose to live and walk in the darkness of evil, sin, and death instead.
When Matthew speaks of how Jesus, after the death of John the Baptizer, settled in Capernaum in Galilee, he quotes the prophet Isaiah, saying that upon those people a light had dawned. The dawning of light upon a dark world is often a glorious sight. One of the most beautiful experiences I believe, is sitting in the quiet darkness of the early morning waiting for the sun to rise. As it barely hits the horizon, a lone bird begins to sing and the shapes of the trees, houses, and other objects start to take form. As the sun rises, the sky begins to grow lighter, the shapes begin to have color and depth, and the song of the lone bird becomes a joyful chorus of all varieties of birds. Soon the bright light of the sun brings out the full glory of each tree, flower, and bush, and the world is fully awake in a brand new day.
The entry of light of the sun into a darkened world is so much like Jesus’ entry into the darkness of our broken humanity. The earth does not make the sun shine on it—it has no control over whether the sun shines or not. It merely turns itself and the light touches it in new places. In many ways this is what it means for us to turn to Christ, to receive the light he brings to us. He is the Light of the world—what he brings to us is meant to illuminate the darkness within, transforming and healing it and bringing out the full glory of who God created us to be.
Our struggle as human beings is that, as Jesus told Nicodemus, “the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God” (John 3:19-21 NASB). Light has the discomfiting ability to expose truth, and even though that truth may offer us real freedom, we prefer to remain in darkness, in control of our own destiny.
What we seem to forget is that we as human beings are incapable of providing light for ourselves. Try this sometime: Walk into a cave and you will be surrounded completely by a darkness so deep, you can almost feel it. Now, light the cave up. No, don’t use matches. Don’t use candles. Don’t use a flashlight, or your phone. No—you light it up yourself, without the help of anything else. I have to ask–how’s that working for you?
It is in situations such as this where we come face to face with the reality that we are not the light. We are utterly dependent upon something outside ourselves to provide light in dark places. We will sit in the darkness forever unless the earth turns enough that the sun begins to shine where we live. We will sit in the darkness of the cave or a dark room until someone turns on a flashlight or a table lamp. In the same way, we as humans remained in the darkness of our evil, sin, and death until the One who made the light-givers—the sun, moon, and stars, and fire—came to bring us into his Light.
This brings us to the concept of discipleship and making disciples. This Jesus, who is the Light, called Simon Peter and Andrew to follow him. Later he called John and James as well. Jesus called them into the Light, to live and walk in the light of his presence. These men walked with Jesus day by day, being truly themselves within the context of a mentoring relationship. Jesus saw them at their best and at their worst, and spoke both grace and truth into them.
This is what discipleship looks like. Often, we want our relationship with God to be on our terms, where we follow him when it is comfortable to do so and we are able to keep a good image up in front of those around us. True spiritual community, though, allows for the capacity to make mistakes, own our failures, and seek to make amends or to work at making better choices. There must be room for both grace and truth within the body of Christ, in the spiritual communities in which we live, work, and play.
Inner healing, the transformation Christ began in his life, death, resurrection, and ascension, and is working out here below in the presence and power of the Holy Spirit in individual hearts and minds, is something which best happens within the context of healthy spiritual community. There must be room to be transparent, authentic and honest, while also allowing ourselves to be held accountable for the unhealthy and inappropriate choices we make which wound ourselves and others. There must be an ability to feel safe, loved, and accepted as we turn ourselves more fully to the Light.
Most of us do not want to be connected with others at this deep level. We don’t want this much exposure to the Light. We prefer to live and walk in darkness—with the ability to call our own shots and do things our own way without consequences. But living and walking in this deep connectedness is what we are created for. This is the nature of eternal life, of knowing and being known by God and others—true fellowship. And this is why Jesus came—to include us in the genuine fellowship or communion of Father, Son, and Spirit.
What we as the body of Christ so often fail to do is to create true Christian community, where people are able to expose themselves fully to the Light of God and still receive his love, grace and truth. We, as followers of Christ, must be willing to leave behind all that we cling to, all that we lean on for light, and turn to the One Light, Jesus Christ, and be as that Light to those around us. At the same time, the moon above reminds us of our calling to reflect the living Light Jesus Christ to those who are caught in the darkness. We are not meant to keep the Light to ourselves but to be bringing others into the Light.
How comfortable are we with people who are still absorbed with living in the darkness? How do we respond to those who are still hiding behind their mask of good behavior and words while remaining in the darkness of evil, sin, and death? Who can we begin to pray for and start including in our life, bringing them along the road to the Light of God? Perhaps today we can have that conversation or make that phone call—and encourage them to turn to the light of God’s love and grace in Jesus Christ, and join us as we live in the Light.
Dear Abba, forgive us for our preference for darkness so we can hide our evil thoughts and deeds. We turn ourselves to your Light, to your Son Jesus, and receive the Light of your presence and power in the Holy Spirit. Move in and through us to bring others into your Light as well, through Jesus our Lord. Amen.
“But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles. The people who walk in darkness | Will see a great light; | Those who live in a dark land, | The light will shine on them.” Isaiah 9:1-2 NASB
“The LORD is my light and my salvation; | Whom shall I fear? | The LORD is the defense of my life; | Whom shall I dread?” Psalm 27:1 NASB
See also Matthew 4:12–23.
(1) Accessed at https://getpocket.com/explore/item/what-this-drawing-taught-me-about-four-dimensional-spacetime?utm_source=pocket-newtab on 1/17/2020.
By Linda Rex
One of the prophecies in the Old Testament which I find to be most interesting is in the book of Isaiah. The prophet Isaiah wrote about Cyrus years before he became the conquering king written about in the history books.
Ironically, even though he played a type of messianic role for the Jewish people, he was not a Jew. It speaks volumes that God would work through and with a non-Jewish king to rescue his people. In Isaiah’s prophecy, God says through Isaiah that even though Cyrus didn’t even know God, God still singled him out, called him by name, and gave him a special job to do. And it wasn’t for Cyrus’ sake God did this, but for the sake of God’s relationship with his covenant people, the Israelites.
Even though Cyrus was not acquainted with the God of Israel and worshiped gods who were not real gods, he was still equipped by God for this special mission and blessed by God as he performed it.
Cyrus was indeed responsible for conquering and killing a lot of people as he took power and invaded nations. I’m sure such bloodshed was not in God’s heart—it was something in Cyrus’ heart and was his way of doing things. Yet God chose to work in and through Cyrus in the midst of all this so that he, the God of Israel, would be made known as the one and only true God, who creates and sustains all there is in heaven and on earth, and his people would be returned to their promised land to prepare the way for the real messiah.
A lot of times we differentiate between good people and bad people, assuming God only works with, in, and through good people. We figure if God is going to do something significant in this world, he’s going to do it through people who are moral, righteous people or who are people who share a particular faith or belief system.
God is a Being who can and will work out his plans to love and care for his covenant people and to accomplish his purposes in the world by whatever means he feels are necessary. He can do and sometimes does do this all on his own. But it seems more often than not he includes human beings in the process. He likes to have us participate with him in what he’s doing in the world.
Our participation in what God is doing in the world often looks much different than what we assume it should look like. Sometimes humans do evil and horrible things. But God takes these things and in spite of them, or by transforming and redeeming them, he draws us all deeper into real relationship in and with him, into life eternal within the God who is Father, Son, and Spirit.
And those of us who participate with him in his work in this world are not always aware of the significance of how we are participating with God while he works out what he is trying to do. Many times, we go through life like little children, believing it is all about us, about what we are trying to accomplish, and what we are wanting to do or what we believe is important. We can be quite narcissistic in how we approach life and living. But that doesn’t keep God from finding ways to include us in what he is doing.
I don’t know how many times in my life I have realized after the fact something I said or did turned out to be a significant event in another person’s life. It may have been to me a simple, unimportant thing I did. It may have actually been a thoughtless word or deed. It could have just been an offhand comment. But in some way, it impacted another person or impacted some situation in such a way it completely altered the direction it was headed. And really, I was unaware of it at the time—I was just doing what I was doing, being me, and this amazing thing happened in spite of me.
For those of us who are trying to live good Christian lives it may be a challenge to take our focus off our efforts to do good and be good. It is easy to get caught up in whether or not we are being good people, and whether or not we are pleasing God. We can get so focused on how well we are living our lives we miss the real point of it all—that God knows us and loves us completely and thoroughly, and calls us into relationship with himself in and through Jesus Christ. God wants us to know him and love him, and to come to the place we really know and love one another as well. There is a relational focus to life in Christ which is a far cry above just being good, moral people.
Instead of being focused on how well we are performing, or whether or not we are achieving success in some enterprise or conquering some country, maybe we need to be focused on getting to know the real God—the One who made all things and sustains all things by the Word of his power. Maybe this has more to do with growing in our relationships of love and grace with God and our fellow human beings than about exactly what we are doing in a specific moment. Maybe what is really significant is living each moment of our lives in the presence of and in real relationship with our God, and acknowledging the truth of who he is and who we are in Christ.
I don’t think any of us truly understand the significance of Jesus sharing in our humanity. There is something about him as God being here in human flesh which is important to our day to day existence. He shares in our particular profession or human activity, and we can participate in some way in what God is doing in the world while we are doing it.
Yes, we need to consider whether or not it is a real participation in what God is doing in the world. Is Jesus in the midst of it and does it reflect his nature and way of being? Is it life-giving and life-sustaining? What does it mean to have real life in and with the Father, Son, and Spirit—and how is doing this particular thing a sharing in God’s life?
But we also need to remember it’s always more about our relationship with God and with those around us than it is a matter of perfect behavior, abundant production, and material success. It’s learning to walk through life knowing and believing God is in you and with you in the midst of whatever you are doing in every moment.
We live in and with our God, and he is always at work in us and in our world, and he invites us to come along and participate in what he’s doing. We may not know him fully yet, but he knows us thoroughly and completely, and loves us, and calls us to live in and with him both now and forever, and we can do this in and through Jesus Christ and by his Spirit.
Dear Abba, thank you for inviting us to share life with you in and through your Son Jesus Christ and by the gift of your Holy Spirit. Enable us to focus less on our material success and physical accomplishments and more on living in loving, gracious relationships with you and all those we encounter day to day. Enable us to do all things in a way which is a real participation in your love and life through Jesus our Lord and by your Spirit. Amen.
“God’s Message to his anointed, to Cyrus, whom he took by the hand to give the task of taming the nations, of terrifying their kings—He gave him free rein, no restrictions: “I’ll go ahead of you, clearing and paving the road. I’ll break down bronze city gates, smash padlocks, kick down barred entrances. I’ll lead you to buried treasures, secret caches of valuables—confirmations that it is, in fact, I, God, the God of Israel, who calls you by your name. It’s because of my dear servant Jacob, Israel my chosen, that I’ve singled you out, called you by name, and given you this privileged work. And you don’t even know me! I am God, the only God there is. Besides me there are no real gods. I’m the one who armed you for this work, though you don’t even know me, so that everyone, from east to west, will know that I have no god-rivals. I am God, the only God there is. I form light and create darkness, I make harmonies and create discords. I, God, do all these things. Open up, heavens, and rain. Clouds, pour out buckets of my goodness! Loosen up, earth, and bloom salvation; sprout right living. I, God, generate all this.” Isaiah 45:1-8 MSG
This morning I was thinking about how when they were little my children loved to play the game of hide-and-seek in the dark. Although they loved to play outside, some of the best fun we had as a family was playing hide-and-seek in the dark in our old two story house with all its closets and hidey-holes.
It was always a challenge to try to find a place to hide where you could not be found. So often we reverted to subterfuge to confuse whoever was looking so that they would not think to look where we were hiding. They wouldn’t think to look under the clothes in the closet—so that’s where we would hide. They wouldn’t think to look in the bathtub, so that’s where we hid, and we’d sneak out at the end so they wouldn’t know where we successfully hid and find us the next time.
It seems that in the game of hide-and-seek, it was always a problem to get someone to be “it,” to be the finder. We all loved to hide, but who wanted to do the finding, especially when someone might jump out of a dark corner and scare us half to death?
I think in many ways this game of hide-and-seek has translated into adulthood in the context of our relationships. In our complex society today, I believe too many of us are busy hiding—behind our jobs, our weight, our addictions, our toys, and many other things—and very few of us are doing the looking. Building relationships that are deep and lasting is fast becoming a lost art in the midst of our technology-driven culture.
It is no wonder that marriage has lost its appeal to so many people. Marriage requires intimate knowing, transparency and vulnerability—all which are very difficult to do when a person is trying to hide. It necessitates both parties being willing to be “it” all the time and that takes effort, time, commitment, humility and grace.
As I think about this I’m reminded of the God who created all things and placed within us the heart that loves the game of hide-and-seek. He plays “it” all the time and doesn’t seem to mind. In fact, he came himself as the Word into our time and space to live among us. He found us, experienced our human existence and opened us up to life with him. In Christ he comes out of hiding and lets us find him. And he invites us into a transparent relationship with himself where each of us is fully known and loved. He flips the light on and calls us to come out of hiding and be fully exposed.
But coming out of hiding, being authentic and real with each other and with God is a scary business. That’s why God gives us grace. He invites us to trust in his love for us—that he won’t jump out of a dark corner and shout “Boo!” He invites us to live openly with him—moment by moment in real relationship with him. He calls us to be real, to truly be who he created us to be, without any fear that he’s going to sneak up behind us and frighten us.
And God calls us to live in community with one another in the same way. He brings us together in the unity of the Holy Spirit in love relationships where each person is able to be authentic and transparent, without fear of rejection, criticism or betrayal. In a relationship or spiritual community where the Holy Spirit is actively working, each person is not trying to control, manipulate, use or abuse the other. There is mutual submission, humility, service, cooperation and respect instead.
But this all takes effort. And it requires a commitment to stop hiding and to be willing to play “it” for a while—or to a least allow Jesus to be “it” in our place. To know and be known is essential to our humanity—it’s what we’re created for. We need to have relationships with God and with each other that are healthy, transparent and committed.
Jesus said that true life, life that is everlasting, is life in relationship—knowing and being known. He has included us in his relationship with the Father in the Holy Spirit. And he has bound us together with one another in his humanity, serving as the divine Mediator between each of us, and between us and God. There is a Home Base, or shall I say, a Person, where we are fully known and fully loved and even our best efforts at hiding are futile. Maybe it’s time to call the game over, flip on the lights and have a group hug. “All outs, all in free!”
I’m so thankful, God, that you know us completely, inside and out, and still love and care for us. You have revealed yourself to us in Jesus and you do not hide yourself from us, except in those ways that are appropriate to your divine glory. Thank you for including us in your eternal love relationship of the Father with the Son in the Spirit. Grant us the grace to truly love one another the way you have loved and made yourself known to us in Jesus. In his name, we pray. Amen.
“This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” John 17:3
“O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.” John 17:25–26
“Then Jesus cried out in the temple, teaching and saying, ‘You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. I know Him, because I am from Him, and He sent Me.’” John 7:28–29