by Linda Rex
November 6, 2022, PROPER 27—Lately I have been learning a lot of new things about the apostle Paul and the culture in which he lived as a missionary, sharing the good news of God’s love in Christ. One thing that I have seen in a new way is how Paul so often paid close attention to where people were in their understanding with regards to God, met them where they were, and then worked to bring them closer to the truth as he understood it.
In Paul’s writings, we can see him agree with his opponents, but then, as he explained where he actually stood on a topic, he taught what was in exact opposition to what his opponents taught. This makes reading Paul’s writings challenging, because we have to follow him through his entire thought process before we decide exactly where he stood on a topic.
In our gospel reading for this Sunday, we see the same method at work. Apparently, Paul used the same method as Jesus, in reaching out to opponents by beginning where they were to bring them to where they needed to be. What Jesus did in totality (joined us in our darkness to bring us into his light), he seemed to do even in everyday conversations with those who stood in opposition to him.
When approached by the Sadducees of his day, Jesus took into account their cultural background and religious beliefs. These men were from a wealthy, aristocratic class of people who believed that the only part of the Old Testament scriptures they should pay close attention to were those in the Torah, the first five books of the Bible. They also rejected any idea that there may be supernatural forces at work in the world, and this included angels or miracles.
When they saw the Pharisees and scribes were silenced by Jesus, in spite of the clever ways in which they attempted to trap him, the Sadducees pulled out their best weapon, a story which usually succeeded in shutting up their opposition. This story involved levirate marriage—a practice which many Americans would not be familiar with, or would consider strange and maybe even offensive.
Levirate marriage makes a lot of sense to people in cultures and times when the death of a spouse would leave a woman vulnerable and without any means of provision. It also guarantees that a family’s property would remain within the ownership of the family and would not become a part of some other family’s possession. When practiced, a woman who lost a husband and had no children to inherit the property would be given to the man’s brother as wife so he could give her an heir to inherit the family’s property.
The story these Sadducees told involved a woman who lost a husband, but then was married to his six brothers, one after another, who each died without giving her an heir. Then she died. Honestly, I feel sorry for the poor woman—I would have died too, just to get it all over with. But it is just a story and meant simply to be a means by which the Sadducees could ask their penetrating question in hopes of trapping Jesus: “When they rise in the resurrection, whose wife will she be?”
First off, Jesus knew who the ones asking the question were. He knew that what happened to their family’s wealth when someone died was important to them. He knew that marriage did not mean to them what God intended it to mean—a sacred space which revealed the reality of God’s presence and nature as two persons were brought together and made one. And Jesus knew their hearts, that they simply sought to discredit him and shut him up.
Jesus started where they were, and worked to bring them into a new point of view, pointing out to them their mistaken way of looking at God, the resurrection, themselves, and others. The common understanding of many in the Jewish culture of that day was that life would simply continue in the resurrection, meaning that married life would continue beyond the grave. Jesus didn’t attempt to clarify every detail regarding life in the resurrection, but did make some significant points.
The first thing Jesus pointed out was that our existence in this life is much different than what our existence will be when we are resurrected. Those who rise in glory will be like the angels in that they will not be performing marriages or be married to one another like people do in this life. Contrary to so much of our popular media images regarding the afterlife, humans do not become angels when they die—their existence simply resembles that of angels in that it does not involve marriage and procreation in the same way it does nows and they no longer die. And there is no reason to believe we will lose our gender identity in the resurrection, but that is a different topic all together.
Getting back to the story, we see Jesus continuing to meet them where they were to bring them to a new place. The Sadducees believed that there was no resurrection, and used Moses in order to prove this point. So Jesus brought up Moses himself, pulling from the prophet’s initial encounter with God on the mountain where he spoke from the burning bush, and showed that even Moses spoke of the resurrection. God called himself, “I Am that I Am.” And he called himself the God of Abraham, Isaac, and Jacob.
As human beings, we live in linear time, where one event happens after another. We have a past, a present, a future, and a death. God, however, lives in a different way than we do, since he is present in every moment in all time, having created space and time for us to live within. God, in Christ, entered our time and became present to each of us in every moment in a new way. These are mind-blowing thoughts that I won’t dive too deeply into. But what Jesus was saying here was that God was present in that moment to Abraham, who had his existence in him, at the same time he was present to the Sadducees. God is not the God of the dead, but of the living.
This should be very comforting to us. Jesus was, at that moment, in the process of doing what was needed so that every human being could participate in the resurrection from the dead. Elsewhere in scripture, we are told that because of Christ’s self-offering, every person participates in the resurrection from the dead, some rising to life and others rising to face judgment, a judgment which is meant to purify, heal, restore, and renew, not to annihilate or destroy (see John 5:29), for God’s heart is that no person perishes, but that each and every one repents (2 Peter 3:9).
Though I am grateful I live in a culture where I do not have to marry my husband’s brother, should Ray die someday, I’m even more grateful for what Jesus has done so that each of us might live forever. What a precious gift God gives us by being present to us each and every moment through Jesus in the Spirit! We are not orphans. We are not left to do things all on our own under our own strength. No, we are each a beloved child of the Father, who in Christ by the Spirit has been given our own chair at the divine table with our own name carved on it, personally crafted by the carpenter from Nazareth, Jesus Christ.
Thank you, dear Father, for including us in your life, for being present to us in every moment, having prepared a place for us at your table, now and forever, through your Son Jesus and by your Spirit. Amen.
27“Now there came to Him some of the Sadducees (who say that there is no resurrection), 28and they questioned Him, saying, ‘Teacher, Moses wrote for us that “if a man’s brother dies,” having a wife, “and he is childless, his brother should marry the wife and raise up children to his brother.” 29Now there were seven brothers; and the first took a wife and died childless; 30and the second 31and the third married her; and in the same way all seven died, leaving no children. 32Finally the woman died also. 33In the resurrection therefore, which one’s wife will she be? For all seven had married her.’ 34Jesus said to them, ‘The sons of this age marry and are given in marriage, 35but those who are considered worthy to attain to that age and the resurrection from the dead, neither marry nor are given in marriage; 36for they cannot even die anymore, because they are like angels, and are sons of God, being sons of the resurrection. 37But that the dead are raised, even Moses showed, in the passage about the burning bush, where he calls the Lord “the God of Abraham, and the God of Isaac, and the God of Jacob.” 38Now He is not the God of the dead but of the living; for all live to Him.’ ” Luke 20:27–38 NASB
[Printable copy: https://newhope4me.files.wordpress.com/2022/10/olitbeyond-the-grave.pdf ]
By Linda Rex
5th SUNDAY OF EASTER—As many of my friends and family know, I will be getting remarried next Saturday. I was sharing our story of repentance and renewal when a friend asked whether someone could really change that much. Perhaps one of the greatest struggles in our relationships with one another is this very question—is it really possible for people to change for the better?
We are still in the season of Easter, the time of renewal and redemption in the story of Jesus Christ. We have talked about how the Word of God set aside for a time the privileges of his divinity in order to join us in our humanity and was willing to go to the cross on our behalf so that we would be brought up into the divine circle of love and grace, the perichoresis of the Trinity.
As broken human beings, we muddle our way through life doing the best we can in every situation, often following the leadings of our heart and mind even when they lead us down some very difficult and painful paths. Years ago, as two broken people caught up in the legalistic religious mentality we were brought up in and drawing upon the broken template of our parents’ relationships as an example, my ex-husband, Ray, and I tried to piece together a happy marriage. We were good at the image of happiness, but in reality, we did not know the first thing about how to resolve our differences and we certainly didn’t know what it meant to love with the self-sacrificial and redemptive love of Jesus.
We had a marriage based on rules, on performance, rather than based in the love and grace of God himself. Our two wonderful children were raised in the midst of this brokenness and our greatest grief is what they had to suffer because of our failures to love. It took many years for God to work with the two of us to get us to the place where we were healed enough that we could move on. And it was a surprise to me that God wanted this renewal in our relationship to happen.
But this healing and renewal is meant to bear witness to the power of the Holy Spirit to change lives. We are both fundamentally the same and will probably struggle with many issues similar to what we struggled with in the past. But we are both in a different place due to what God has done in each of our hearts and lives by his Holy Spirit.
As Christ has been at work within us and we have responded to his leading, we have both grown and healed, and are being renewed day by day. There is a humility and a willingness to be taught new ways of relating and resolving issues. There is a grace that has come through suffering and sorrow. Our personal renewal isn’t always evident to those around us—it is often buried under the default of our old habits and ways of talking and acting. But God is making all things new and he has begun this renewal in our relationship as a witness to his glory and grace.
When there is so much hurt and pain in a relationship, it is very difficult for the adults and the children to say, “I forgive you,” and to let people start over. The wounds and the bad memories often get in the way of reconciliation. Forgiveness and reconciliation often have to begin with an intentional decision rather than a desire or feeling. The Lord Jesus reconciled all humanity with the Father—we are to participate with him in this reconciliation by choosing to forgive and to be reconciled in all the relationships in our lives which are broken.
The renewal Jesus is bringing about is something which he accomplished in his life, death, resurrection and ascension, and is working into our individual experience by the pouring out of his Holy Spirit. In our broken relationships with one another we have the opportunity, and the responsibility, to express the redemptive purpose and power of God, bearing witness to God’s ability to renew and restore in the midst of our brokenness and failures to love.
When Jesus says, “Behold I am making all things new,” he isn’t just talking about some distant future event. He is also talking about right now, in each and every moment. God’s way of being is one of renewal. His purpose is to move in our hearts and lives such a way that renewal is a continual process. What we are today, if we are willing and respond to the work of the indwelling Christ, will be different from what we will be tomorrow—Jesus is bringing us deeper and deeper into intimate relationship with the Father by the Spirit.
As we draw closer to God, we begin to change. We begin to put on more and more of the nature of God, just as children over time begin to resemble their parents. The apostle Paul told the Corinthians, “Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God” (1 Cor. 6:11 NASB) Even though by all appearances, we may be just the same, God has declared in Christ that we are washed, sanctified, and justified. We are made new, and as Christ goes to work within us by the Holy Spirit, over time that newness becomes a reality for us individually.
There are no promises that the man I love or I will get it right the second time around. So our faith isn’t in ourselves, but in the God who brought us together and who lives within us. We are committed to Christ and to one another—the rest is up to our all-powerful God. Through Jesus and by his Spirit, we trust that our second marriage will reflect the mercy and glory of our Triune God of love. We rest in Christ’s ability and power, not our ability and capacity to make this work. Loving relationship is a work of the Spirit; may he create a beautiful loving relationship which gives God glory and honor for the rest of our time together.
Abba, thank you for your ministry of reconciliation which you have accomplished through your Son Jesus and are making real in this world, in our lives and in our relationships by your Holy Spirit. Please bring healing and wholeness to every broken relationship. Enable us to choose forgiveness, to choose to be reconciled to one another, just as you have reconciled us to you. Bind us together in loving, gracious, and truth-filled relationships through Jesus and by your Spirit. Amen.
“And I heard a loud voice from the throne, saying, ‘Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.’ And He who sits on the throne said, ‘Behold, I am making all things new.’” Rev 21:3-5
by Linda Rex
One of the most difficult aspects of living in covenant relationship with another human being is coming to grips with the need for unconditional love and grace. Since most of our lives we work and live within the idea of making and keeping contracts, much of our culture is based upon this type of economic and social structure. So when we come to our relationship with God, as well as the covenant of marriage, it is easy to fall back upon this type of thinking and being.
This morning I was listening to Dr. James Torrance ask the question, “Is our God the Triune God of grace or is he a contract God?” His purpose for asking that question was to help his listeners consider the difference between a covenant and a contract. Most of us clearly understand what a contract is—an agreement between two people which can be broken if one or the other does not perform completely the requirements of the contract.
When we mistakenly assume that the covenant God made with Israel and humanity is actually a contract, then what happens is that we put the terms of the agreement in the wrong order: law, consequences, grace. But if we understand that God’s covenant is one of love and grace, and is unconditional, then we understand that the proper order is: grace, law, consequences.
In other words, a covenant looks entirely different from a contract. Torrance uses the example of a marriage covenant to describe the difference. If we think a marriage agreement is a contract (if you do this, then I will do that), then whenever one or the other members of the relationship fail to meet the other’s expectations, then the relationship is broken, and each person can walk away from the relationship at any time. There isn’t really anything to bind two people together if marriage is treated like a contract. You and I both know that at some point in any relationship, someone is going to fail to meet the other person’s expectations. It’s a given, because we’re human.
But in a covenant, unconditional love and grace come first. The commitment to the other supersedes all other considerations in the relationship. Two people agree to love one another no matter what may happen in life, no matter what they each might do. Then there is an understanding that whatever they may do or say to one another will have consequences for the relationship. But the binding of the two people together by unconditional love and grace keeps the relationship intact even when there is a failure at some point to meet the other person’s expectations.
This is what God did with Israel and what he did, in fact, with all humanity. God determined that he was going to draw human beings into relationship with himself. We as human beings have so often broken our part of that covenant just as Israel broke their part of their covenant with God over and over. But God has always been faithful to what he promised. He loved us prior to us loving him. He forgave us prior to us even knowing we needed forgiven. His love and grace are unconditional. This is true covenant.
This is where relationships get tough. Are we willing to forgive the unforgiveable? Are we willing to go the extra mile? Are we willing to keep loving someone who is all prickles and thorns?
You see, God loved Israel unconditionally. Over and over, he forgave his people all of their unfaithfulness to him. Were there consequences to Israel’s breaking of the covenant relationship? Yes—they experienced slavery, oppression and devastation. Even though God allowed them to experience the full consequences of their unfaithfulness to him, he, in time, laid down his life for his people, as well as for all humanity.
God’s love and grace were and are prior to any law. Law describes what a healthy happy relationship looks like and what the consequences are when people don’t live in ways that coincide with a healthy happy relationship. God’s love and grace were present and available even when Israel failed to keep their side of the covenant and experienced the consequences of it. God’s love and grace are also present and available to each of us, in spite of our failures to live faithfully and lovingly in relationship with our God.
Yes, God often allows human beings to experience the pain and devastation that comes with living in ways that break that relationship. And that is where we need to rethink how we handle our covenant relationships. It is easy to believe that in a marriage, if one person loves the other no matter what, then they have to accept whatever behavior the other person does even if it is harmful or involves infidelity or substance abuse. But we need to rethink that.
We are called to love one another unconditionally within the marriage covenant. If a person within the relationship is an addict and is causing destruction to the relationship and to themselves, is it truly loving to allow them to continue in that destructive behavior? No. So they need to experience the consequences of their behavior, but in such a way that the covenant relationship remains intact if at all possible. Love calls the broken person to healing and wholeness and provides a safe place for them to begin to get help. Love does not leave them in their brokenness and enable them to continue their self-destruction. This is when love has to be tough.
When a person is unfaithful in a relationship, there is so much pain involved. The gut level response is to bail out of the relationship. But if indeed unconditional love and grace come first in the covenant—then there must be room, if both parties are willing, to forgive and to rebuild the relationship on a new foundation of grace. When Israel was unfaithful to God, we see the language of divorce in Hosea—yet God did not divorce Israel. Instead, he came in the person of Jesus, laid down his life, and died in her place. Wow! Most of us never get to that place of self-sacrifice and forgiveness in our relationships!
To truly love and forgive is to lay down one’s life for the other so that they can be and become all they were created to be as image-bearers of God. The Triune God of grace teaches us what covenant love looks like—and calls us to live in that relationship with him and with one another. Consequences have their place in covenant relationships. Pain and sin will happen. But unconditional love and grace trumps it all.
God of grace and love, thank you for your faithfulness and compassion. Grow in us the capacity to love and forgive as you do. Teach us what it means to live in covenant love as you do with us. Through Jesus and by your Spirit. Amen.
“I will establish My covenant between Me and you [Abraham] and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.” Genesis 17:7 NASB
By Linda Rex
It’s been interesting to watch companies alter their advertising strategies to accommodate public concerns about body image and eating disorders. It’s good to see positive changes about these things. Helping young people have a healthy view of themselves as they grow up, and treating everyone, no matter their appearance, with respect and dignity is a worthy cause.
But there is another change I’d like to see in our media and advertising strategies. Unfortunately, sex sells, and so often it is used to sell even the most mundane products. Sometimes I’m appalled at how often the word “love” is used to refer to having sex with someone. Selling sex and calling it love seems to be the media strategy of the day.
As I sit impatiently through another lengthy ad about some pharmaceutical product, I am appalled by our addiction to pleasure filled, pain-free, hedonistic living. It seems like we are in general as a culture addicted to sex for its own sake. Sex is no longer experienced as a sacred event in which two people in the real presence of God share a deep intimacy unique to themselves alone within a covenanted relationship.
This isn’t a condemnation of sex outside of marriage. Rather, it is an acknowledgement of a lack of knowledge and discernment about love, what it is and what it is not. It is an expression of my grief that we are missing out on something beautiful, precious and divine. It is a realization that we are not living in the truth of who we are and who we were meant to reflect in our love and sexual relationships.
How we treat sex and sexual relationships says a lot about us as human beings. So does how we view love and love relationships.
There is a substantial brokenness at the heart of each one of us that causes us to run from a deep, committed relationship with God. And in running from intimacy with God, we also run from intimacy with one another.
We are happy to experience physical intimacy, because for a while it feels a lot like real intimacy. But real intimacy demands so much more from us—vulnerability, commitment, sacrifice, humility, submission, surrender—all the things we’d prefer to have to live without. We are happy to live with the counterfeit because the real is so demanding. And when a real relationship fractures or ends in death, the pain is excruciating. And we don’t want to deal with the pain.
Living in intimacy with God goes right along with this. We can be content with a superficial relationship with God—he makes no demands, we’re free to set our own limits. Or we can go deeper—surrendering all of ourselves, making ourselves fully vulnerable to God and others, sacrificing for his sake, living in commitment to him and his will in full submission to him—this is a real and deep relationship of love. But that means that God calls the shots in everything, including our sex and love life.
We can compartmentalize our relationship with God. We’ll be at church on Sunday or watch the evangelist on TV, send in a few bucks here and there for a worthy cause—and we’ve done what God expects, we think. Then we can go on about the rest of our life anyway we want. And God allows us to do that.
But this is so much like having a casual, physical relationship with someone and then walking away whenever we decide we’re done. We can have an occasional feel-good relationship with God, say that we love him, and then go on with our lives. We can dismiss him as someone we use and discard as the situation requires.
God meant for all of life, all that we are, to be a part of our relationship with him. That includes love and sex. As King David wrote in Psalm 139, God is present at all times in the Spirit. There is no part of our lives that is lived outside of God’s presence and power. And as Jesus bears our human flesh in the presence of the Father, all of our humanity is deeply and completely open to and known by God.
Love and sex are meant to be outward- and upward-focused rather than inward-focused. There is a sacredness to our relationships and our sexuality that precludes casual expression. Our bodies, souls and spirits, as well as those of others around us, are held as precious, to be respected, cherished and honored, not just used for self-fulfillment or self-indulgence. Love is something so much deeper than a casual sexual encounter—it is an expression of the divine.
In giving us his Son Jesus, God calls each of us to go deeper with him in a relationship of love—to love him with all that we are. And he calls each of us to love one another in the same self-sacrificing way Jesus demonstrated for us as he lived, died and rose again as a human being. We called out of darkness into God’s light, to take the path of transparency, integrity, sincerity and purity.
Taking this path in no way diminishes the pleasure and beauty of sex or love, but rather it concentrates it, giving it an intensity, freedom and power it would not otherwise have. And because sex and love are expressed by human beings in broken ways, we should accept that they are only glimpses of the divine. They were never meant to be the ultimate experience in themselves, but to create in us a thirst for something beyond this life that only God can satisfy.
I hope and pray that at some point, we as human beings, made in God’s image, born to be in relationship with God and one another, will draw the line and stop allowing ourselves to be manipulated, used and controlled via our sexuality. And when someone talks about love, it will not just be about sex, but will also be about commitment, compassion, service, giving, sharing, understanding and sacrifice. May God hasten that day!
Happy Valentine’s Day!
Holy Father, forgive us for not understanding or appreciating the precious gifts of love and sex you have given us as human beings. Open our eyes to see that in Jesus and through your Spirit we live moment by moment in your presence, that all of our life is taken up in you, including our sexuality. Grant us the grace to live in true intimacy with you and one another as you intended from the beginning. Through Jesus our Lord, and in your Holy Spirit. Amen.
“And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.” Philippians 1:9–11 NASB
This morning I was thinking about how when they were little my children loved to play the game of hide-and-seek in the dark. Although they loved to play outside, some of the best fun we had as a family was playing hide-and-seek in the dark in our old two story house with all its closets and hidey-holes.
It was always a challenge to try to find a place to hide where you could not be found. So often we reverted to subterfuge to confuse whoever was looking so that they would not think to look where we were hiding. They wouldn’t think to look under the clothes in the closet—so that’s where we would hide. They wouldn’t think to look in the bathtub, so that’s where we hid, and we’d sneak out at the end so they wouldn’t know where we successfully hid and find us the next time.
It seems that in the game of hide-and-seek, it was always a problem to get someone to be “it,” to be the finder. We all loved to hide, but who wanted to do the finding, especially when someone might jump out of a dark corner and scare us half to death?
I think in many ways this game of hide-and-seek has translated into adulthood in the context of our relationships. In our complex society today, I believe too many of us are busy hiding—behind our jobs, our weight, our addictions, our toys, and many other things—and very few of us are doing the looking. Building relationships that are deep and lasting is fast becoming a lost art in the midst of our technology-driven culture.
It is no wonder that marriage has lost its appeal to so many people. Marriage requires intimate knowing, transparency and vulnerability—all which are very difficult to do when a person is trying to hide. It necessitates both parties being willing to be “it” all the time and that takes effort, time, commitment, humility and grace.
As I think about this I’m reminded of the God who created all things and placed within us the heart that loves the game of hide-and-seek. He plays “it” all the time and doesn’t seem to mind. In fact, he came himself as the Word into our time and space to live among us. He found us, experienced our human existence and opened us up to life with him. In Christ he comes out of hiding and lets us find him. And he invites us into a transparent relationship with himself where each of us is fully known and loved. He flips the light on and calls us to come out of hiding and be fully exposed.
But coming out of hiding, being authentic and real with each other and with God is a scary business. That’s why God gives us grace. He invites us to trust in his love for us—that he won’t jump out of a dark corner and shout “Boo!” He invites us to live openly with him—moment by moment in real relationship with him. He calls us to be real, to truly be who he created us to be, without any fear that he’s going to sneak up behind us and frighten us.
And God calls us to live in community with one another in the same way. He brings us together in the unity of the Holy Spirit in love relationships where each person is able to be authentic and transparent, without fear of rejection, criticism or betrayal. In a relationship or spiritual community where the Holy Spirit is actively working, each person is not trying to control, manipulate, use or abuse the other. There is mutual submission, humility, service, cooperation and respect instead.
But this all takes effort. And it requires a commitment to stop hiding and to be willing to play “it” for a while—or to a least allow Jesus to be “it” in our place. To know and be known is essential to our humanity—it’s what we’re created for. We need to have relationships with God and with each other that are healthy, transparent and committed.
Jesus said that true life, life that is everlasting, is life in relationship—knowing and being known. He has included us in his relationship with the Father in the Holy Spirit. And he has bound us together with one another in his humanity, serving as the divine Mediator between each of us, and between us and God. There is a Home Base, or shall I say, a Person, where we are fully known and fully loved and even our best efforts at hiding are futile. Maybe it’s time to call the game over, flip on the lights and have a group hug. “All outs, all in free!”
I’m so thankful, God, that you know us completely, inside and out, and still love and care for us. You have revealed yourself to us in Jesus and you do not hide yourself from us, except in those ways that are appropriate to your divine glory. Thank you for including us in your eternal love relationship of the Father with the Son in the Spirit. Grant us the grace to truly love one another the way you have loved and made yourself known to us in Jesus. In his name, we pray. Amen.
“This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” John 17:3
“O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.” John 17:25–26
“Then Jesus cried out in the temple, teaching and saying, ‘You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. I know Him, because I am from Him, and He sent Me.’” John 7:28–29