By Linda Rex
October 13, 2019, Proper 23—On a rare occasion I wonder what the world would be like if every young lady had her very own fairy godmother. With the whisk of a wand would come a pumpkin carriage, a beautiful gown, and the promise of love and living happily ever after as princess in the kingdom of a charming prince. So often we expect God to be like a fairy godmother, waving his wand over our circumstances, making everything wonderful and perfect, just as we imagine it should be.
As a child I was not allowed to read or watch fairy tales because they might fill my head with dreams and fantasies and that was considered unhealthy. But I have always been drawn to them because, as I found out as an adult, at the root of so many of them is the story of God’s love for humanity.
Modern versions of these fairy tales often lose the simplicity of this story, of how a beautiful princess is held captive in some way by an evil person, and a handsome prince from a far away land comes and rescues her, carrying her home to his kingdom. More important than the magic wand or fairy godmother is the prince, who faces an impossible task of defeating a horrible, evil foe. This prince may even cross the line of death, only to be rescued by the kiss of true love. This is the wonderful story of the gospel—of what Jesus did for us in his life, death, resurrection, and ascension.
Stories tell us a lot about ourselves, about how we deal with evil, sin, and death. They can act as mirrors, showing us what is going on in our hearts, or they can inspire us to transcend whatever sorrows or difficulties we may be facing at the moment. Sometimes we immerse ourselves in stories in an effort to escape the hardships of life. But stories are the language of humanity—from the beginning of time we have always used stories to teach, inspire, remember, and to create community.
It is instructive that the Spirit inspired the preservation of millennia of human stories in the Bible—of families, communities, nations, and even of our Savior. These stories remind us of our common humanity. When we read a story about what happened to someone a long time ago, at times we see ourselves in the midst of that story. We find ourselves faced with the same issues, the same family dynamics, the same pulls toward sin and selfishness as the people in these stories.
When we look at the lineage of Jesus, we find the names of people who are in these stories—people who made mistakes, whose families were a mess, and whose relationship with God was, from all appearances, questionable. These were real people, like you and me, who were sinners—whose only hope for eternal salvation lay in the grace and mercy of God himself.
Think about the story of Naaman, an Aramean commander of the army. He had leprosy from which he could not be cured—how he got it and how bad it was, we don’t know. What we do know is that an Israelite captive, a young girl who was his wife’s slave, lamented the fact that Naaman didn’t know Elisha, because the prophet could cure him.
Naaman went to his king with this information, and he sent him to the king of Israel with a letter and some gifts, and a request for healing. While the king of Israel was stressing out about all this, thinking he was facing war, Elisha sent a message to the king, telling him to send Naaman his direction and that he would take care of him. So, the king of Israel sent Naaman to Elisha’s house.
Naaman was looking for the guy with the magic wand, who would say some fancy incantations and he would be healed. But God had other things in mind—he wanted Naaman to be a part of the process of his healing. Elisha sent a message to Naaman—which was insulting enough in itself—and told him to dip seven times in the Jordan River and he would be clean. Thinking he had been insulted and humiliated by Elisha. the infuriated Naaman started to return home.
If Naaman had continued to focus on his own method of healing, on his expectations of God, and on his own way of doing things, he would have missed out on what God wanted to do for him. There is a great measure of humility and grace which goes with healing—it’s on God’s terms and in his timing and way. Our times are in his hands, and he writes our days in his book before any of them come to be. God isn’t a fairy godmother—he is a loving Lord who knows the end from the beginning and holds all things in his hands.
God allowed Naaman the freedom to accept or reject his intervention in his life and circumstances. The commander might have been able to order around the men under his authority, but he could not order around the Lord of the universe. A critical lesson which comes with healing of any kind is a deep understanding, acceptance of. and submission to the reality of our powerlessness. We are not the Lord—Jesus Christ is.
The healing God offers us so often supersedes the simple renewal of human flesh. We value this life so much that we forget that God sees all things through the lens of eternity and because of the finished work of Christ, death is not an obstruction or limit. It is merely a door to our real existence—of our glorified humanity dwelling in the presence of God forever. Death is not to be feared—it is to be seen as a defeated foe, conquered by our ever-living Lord.
Soon I will be attending the funeral of a woman who played a significant role in my life for many years. My mother-in-law Sue was a woman of faith who followed Jesus to the best of her ability and understanding. She took seriously the admonition to teach the young women how to care for their homes and families, and sought to share in her children’s and grandchildren’s lives and interests as much as she could. She loved the land and the animals on her farm—I can see her now in my mind, the barn cats and chickens following her as she carried the sloshing milk bucket back to the house.
The stories of our lives, of our loved ones as they join us on this journey, are important to remember and to share. We need to tell these stories so that others can see how God intervened and impacted our lives, and how Jesus rescued us from the kingdom of darkness and brought us into the kingdom of light. When God asks us to take a step toward our healing, we need to listen and to participate with him in our renewal, even if it doesn’t make sense, or we don’t understand his purpose in all of it. We never know who may find healing, or how, when we share our stories and allow others to participate in God’s work of healing in our lives.
Dearest Abba, thank you for including us in your story. Thank you, Jesus, for being our Prince of Peace, the One who came and rescued us from the kingdom of darkness and brought us into your kingdom of light. Thank you, Holy Spirit, for bringing Jesus’ resurrection life into reality in us and in our lives. Grant us the grace to admit our powerlessness and to surrender to your will and purposes in our lives. Give us the courage, boldness, and inspiration to tell your story and ours, through Jesus our Lord. Amen.
“He looked at them and said, ‘Go show yourselves to the priests.’ And as they went, they were cleansed of their leprosy. …And Jesus said to the man, ‘Stand up and go. Your faith has healed you.’” Luke 17:14, 19 NLT
“But Elisha sent a messenger out to him with this message: ‘Go and wash yourself seven times in the Jordan River. Then your skin will be restored, and you will be healed of your leprosy.’” 2 Kings 5:10 NLT
By Linda Rex
PROPER 9—This morning the thought came to me that perhaps we as human beings expend way too much energy trying to fix ourselves or even other people. It’s interesting how many books can be found under the self-help and psychology signs at a big bookstore. So many ways to straighten ourselves out!
Indeed, as Christians we can easily be tempted to turn our walk of faith into a self-help program or a means by which we make ourselves good enough that we will be fit for heaven. So often, people speak of their eternal future in question marks, wondering if they will qualify or overcome enough that God will let them in when the time comes.
And even when it comes to our relationship with God, we often believe, consciously or unconsciously, that we can only approach God in prayer if we are on his good side, having behaved properly and not having anything in our lives which might be cause for criticism or condemnation. So much of our lives may be lived by the rule book and living by the rules makes it easy for us to discern whether or not we are on God’s good side or bad side, so we know whether or not it is safe to approach him when we are in trouble. The only problem is, if we are honest with ourselves, no matter how hard we try to keep all the rules, we fail.
The struggle with guilt and shame is real. Some therapists and counselors teach methods of getting rid of guilt and shame as though it weren’t real, while others realize that these are symptoms of something deeper which needs healing and renewal. The truth is, God never meant for us to live oppressed by guilt or shame or any other negative, destructive emotion. God meant for us to live at peace with him and the other people in our lives, and at peace within ourselves. This is why he sent Jesus.
As the Word of God in human flesh, Jesus was full of grace and truth. In Jesus, we see God’s very Word written into our humanity—our way of being lived out in a tangible way here on earth, in a way which we could hear, see, touch, and experience. If we want rules to live by, we need only the Person of Jesus Christ, the law expressed in his very being written on our hearts by the Holy Spirit. In Christ, the truth of our being was accompanied by grace though, and was expressed fully as Jesus took our humanity with him through the crucifixion into the grave and out the other side in glory.
The problem we have with Jesus is often the reality that trusting in him and in his completed work means we lose control over the final outcome for ourselves and for others. In other words, it becomes a work of faith rather than a work of our flesh. Our acceptance by God is not won by our merit or our efforts, but solely by the Son of God who stood and stands in our place and on our behalf. We cannot boast about anything, as the apostle Paul points out, except “in the cross of our Lord Jesus Christ” (Gal 6:14).
You may remember the story of Naaman, the captain of the army of the king of Aram who was afflicted with leprosy. A captive Israelite girl told his wife he should go to the prophet in Samaria so he could be healed. Eventually Naaman made his way to Elisha’s house. The prophet didn’t talk with him face to face, but rather sent a messenger to tell him if he went and washed seven times in the Jordan River, he would be restored and made clean.
This made Naaman furious. He assumed Elisha would do some great miracle-working action or would speak some fancy words over him. He knew in his mind what it was going to take to get well. Feeling insulted, he reminded himself that his nation’s rivers were better than the Jordan River. It seems he thought his healing should be on his terms—he believed this Israelite prophet was insulting and demeaning him by asking this simple request of him. So he began to head for home.
Thankfully, he listened to his servants when they reminded him that if he had been asked to do something big, he would have done it—why not do this little thing? So Naaman humbled himself and went to the Jordan River and washed himself seven times. In the end he was healed, but only because of this simple act of trusting obedience.
So often we refuse God’s simple instruction to us—wash and be cleansed. We want to follow a difficult plan or program to make ourselves better. It is good to practice spiritual disciplines, but not to make ourselves right with God and not to fix ourselves or anyone else. Spiritual disciplines such as prayer, meditation, fasting, and worship are ways in which we open ourselves up to the Holy Spirit. In other words, they are ways in which we simply come and are cleansed in Christ’s perfect work and participate in an ongoing relationship with God through Christ in the Spirit.
God calls us to renewal and says to you and me—wash and be clean. Christ’s blood and broken body are the place where we experience renewal and transformation, healing and freedom from guilt and shame. We can keep trying to free ourselves by our own efforts and in our own way, or we can simply be washed in Christ. In baptism we acknowledge that we died with Christ and rose with Christ—we are made new in him. The Spirit is at work in us bringing this reality to fruition within our beings.
Our efforts do not accomplish this. Rather, they are a participation in what Jesus has already done in his life, death, resurrection, and ascension. Healing, renewal, and transformation are a gift from God, as the Spirit makes the finished work of Jesus a reality in each of us individually. As we trust in Christ and respond to the indwelling Spirit of God—sowing to the Spirit, not to the flesh—we reap eternal life. We participate in Christ’s perfect relationship with Abba in the Spirit, and find we are cleansed, healed, and made new. And the only thing left for us to do is to give our gratitude and praise to God.
Abba, we thank you for the gift of new life, of healing, renewal, and transformation in Jesus. Thank you for your Spirit, your presence and power at work in us, with us, and for us. We praise you, for you are worthy. Finish what you have begun, even as you have promised. In Jesus’ name we pray, amen.
“Then his servants came near and spoke to him and said, ‘My father, had the prophet told you to do some great thing, would you not have done it? How much more then, when he says to you, “Wash, and be clean”?’” 2 Kings 5:13 NASB
By Linda Rex
5th SUNDAY OF EASTER—As many of my friends and family know, I will be getting remarried next Saturday. I was sharing our story of repentance and renewal when a friend asked whether someone could really change that much. Perhaps one of the greatest struggles in our relationships with one another is this very question—is it really possible for people to change for the better?
We are still in the season of Easter, the time of renewal and redemption in the story of Jesus Christ. We have talked about how the Word of God set aside for a time the privileges of his divinity in order to join us in our humanity and was willing to go to the cross on our behalf so that we would be brought up into the divine circle of love and grace, the perichoresis of the Trinity.
As broken human beings, we muddle our way through life doing the best we can in every situation, often following the leadings of our heart and mind even when they lead us down some very difficult and painful paths. Years ago, as two broken people caught up in the legalistic religious mentality we were brought up in and drawing upon the broken template of our parents’ relationships as an example, my ex-husband, Ray, and I tried to piece together a happy marriage. We were good at the image of happiness, but in reality, we did not know the first thing about how to resolve our differences and we certainly didn’t know what it meant to love with the self-sacrificial and redemptive love of Jesus.
We had a marriage based on rules, on performance, rather than based in the love and grace of God himself. Our two wonderful children were raised in the midst of this brokenness and our greatest grief is what they had to suffer because of our failures to love. It took many years for God to work with the two of us to get us to the place where we were healed enough that we could move on. And it was a surprise to me that God wanted this renewal in our relationship to happen.
But this healing and renewal is meant to bear witness to the power of the Holy Spirit to change lives. We are both fundamentally the same and will probably struggle with many issues similar to what we struggled with in the past. But we are both in a different place due to what God has done in each of our hearts and lives by his Holy Spirit.
As Christ has been at work within us and we have responded to his leading, we have both grown and healed, and are being renewed day by day. There is a humility and a willingness to be taught new ways of relating and resolving issues. There is a grace that has come through suffering and sorrow. Our personal renewal isn’t always evident to those around us—it is often buried under the default of our old habits and ways of talking and acting. But God is making all things new and he has begun this renewal in our relationship as a witness to his glory and grace.
When there is so much hurt and pain in a relationship, it is very difficult for the adults and the children to say, “I forgive you,” and to let people start over. The wounds and the bad memories often get in the way of reconciliation. Forgiveness and reconciliation often have to begin with an intentional decision rather than a desire or feeling. The Lord Jesus reconciled all humanity with the Father—we are to participate with him in this reconciliation by choosing to forgive and to be reconciled in all the relationships in our lives which are broken.
The renewal Jesus is bringing about is something which he accomplished in his life, death, resurrection and ascension, and is working into our individual experience by the pouring out of his Holy Spirit. In our broken relationships with one another we have the opportunity, and the responsibility, to express the redemptive purpose and power of God, bearing witness to God’s ability to renew and restore in the midst of our brokenness and failures to love.
When Jesus says, “Behold I am making all things new,” he isn’t just talking about some distant future event. He is also talking about right now, in each and every moment. God’s way of being is one of renewal. His purpose is to move in our hearts and lives such a way that renewal is a continual process. What we are today, if we are willing and respond to the work of the indwelling Christ, will be different from what we will be tomorrow—Jesus is bringing us deeper and deeper into intimate relationship with the Father by the Spirit.
As we draw closer to God, we begin to change. We begin to put on more and more of the nature of God, just as children over time begin to resemble their parents. The apostle Paul told the Corinthians, “Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God” (1 Cor. 6:11 NASB) Even though by all appearances, we may be just the same, God has declared in Christ that we are washed, sanctified, and justified. We are made new, and as Christ goes to work within us by the Holy Spirit, over time that newness becomes a reality for us individually.
There are no promises that the man I love or I will get it right the second time around. So our faith isn’t in ourselves, but in the God who brought us together and who lives within us. We are committed to Christ and to one another—the rest is up to our all-powerful God. Through Jesus and by his Spirit, we trust that our second marriage will reflect the mercy and glory of our Triune God of love. We rest in Christ’s ability and power, not our ability and capacity to make this work. Loving relationship is a work of the Spirit; may he create a beautiful loving relationship which gives God glory and honor for the rest of our time together.
Abba, thank you for your ministry of reconciliation which you have accomplished through your Son Jesus and are making real in this world, in our lives and in our relationships by your Holy Spirit. Please bring healing and wholeness to every broken relationship. Enable us to choose forgiveness, to choose to be reconciled to one another, just as you have reconciled us to you. Bind us together in loving, gracious, and truth-filled relationships through Jesus and by your Spirit. Amen.
“And I heard a loud voice from the throne, saying, ‘Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.’ And He who sits on the throne said, ‘Behold, I am making all things new.’” Rev 21:3-5