By Linda Rex
PROPER 9—This morning the thought came to me that perhaps we as human beings expend way too much energy trying to fix ourselves or even other people. It’s interesting how many books can be found under the self-help and psychology signs at a big bookstore. So many ways to straighten ourselves out!
Indeed, as Christians we can easily be tempted to turn our walk of faith into a self-help program or a means by which we make ourselves good enough that we will be fit for heaven. So often, people speak of their eternal future in question marks, wondering if they will qualify or overcome enough that God will let them in when the time comes.
And even when it comes to our relationship with God, we often believe, consciously or unconsciously, that we can only approach God in prayer if we are on his good side, having behaved properly and not having anything in our lives which might be cause for criticism or condemnation. So much of our lives may be lived by the rule book and living by the rules makes it easy for us to discern whether or not we are on God’s good side or bad side, so we know whether or not it is safe to approach him when we are in trouble. The only problem is, if we are honest with ourselves, no matter how hard we try to keep all the rules, we fail.
The struggle with guilt and shame is real. Some therapists and counselors teach methods of getting rid of guilt and shame as though it weren’t real, while others realize that these are symptoms of something deeper which needs healing and renewal. The truth is, God never meant for us to live oppressed by guilt or shame or any other negative, destructive emotion. God meant for us to live at peace with him and the other people in our lives, and at peace within ourselves. This is why he sent Jesus.
As the Word of God in human flesh, Jesus was full of grace and truth. In Jesus, we see God’s very Word written into our humanity—our way of being lived out in a tangible way here on earth, in a way which we could hear, see, touch, and experience. If we want rules to live by, we need only the Person of Jesus Christ, the law expressed in his very being written on our hearts by the Holy Spirit. In Christ, the truth of our being was accompanied by grace though, and was expressed fully as Jesus took our humanity with him through the crucifixion into the grave and out the other side in glory.
The problem we have with Jesus is often the reality that trusting in him and in his completed work means we lose control over the final outcome for ourselves and for others. In other words, it becomes a work of faith rather than a work of our flesh. Our acceptance by God is not won by our merit or our efforts, but solely by the Son of God who stood and stands in our place and on our behalf. We cannot boast about anything, as the apostle Paul points out, except “in the cross of our Lord Jesus Christ” (Gal 6:14).
You may remember the story of Naaman, the captain of the army of the king of Aram who was afflicted with leprosy. A captive Israelite girl told his wife he should go to the prophet in Samaria so he could be healed. Eventually Naaman made his way to Elisha’s house. The prophet didn’t talk with him face to face, but rather sent a messenger to tell him if he went and washed seven times in the Jordan River, he would be restored and made clean.
This made Naaman furious. He assumed Elisha would do some great miracle-working action or would speak some fancy words over him. He knew in his mind what it was going to take to get well. Feeling insulted, he reminded himself that his nation’s rivers were better than the Jordan River. It seems he thought his healing should be on his terms—he believed this Israelite prophet was insulting and demeaning him by asking this simple request of him. So he began to head for home.
Thankfully, he listened to his servants when they reminded him that if he had been asked to do something big, he would have done it—why not do this little thing? So Naaman humbled himself and went to the Jordan River and washed himself seven times. In the end he was healed, but only because of this simple act of trusting obedience.
So often we refuse God’s simple instruction to us—wash and be cleansed. We want to follow a difficult plan or program to make ourselves better. It is good to practice spiritual disciplines, but not to make ourselves right with God and not to fix ourselves or anyone else. Spiritual disciplines such as prayer, meditation, fasting, and worship are ways in which we open ourselves up to the Holy Spirit. In other words, they are ways in which we simply come and are cleansed in Christ’s perfect work and participate in an ongoing relationship with God through Christ in the Spirit.
God calls us to renewal and says to you and me—wash and be clean. Christ’s blood and broken body are the place where we experience renewal and transformation, healing and freedom from guilt and shame. We can keep trying to free ourselves by our own efforts and in our own way, or we can simply be washed in Christ. In baptism we acknowledge that we died with Christ and rose with Christ—we are made new in him. The Spirit is at work in us bringing this reality to fruition within our beings.
Our efforts do not accomplish this. Rather, they are a participation in what Jesus has already done in his life, death, resurrection, and ascension. Healing, renewal, and transformation are a gift from God, as the Spirit makes the finished work of Jesus a reality in each of us individually. As we trust in Christ and respond to the indwelling Spirit of God—sowing to the Spirit, not to the flesh—we reap eternal life. We participate in Christ’s perfect relationship with Abba in the Spirit, and find we are cleansed, healed, and made new. And the only thing left for us to do is to give our gratitude and praise to God.
Abba, we thank you for the gift of new life, of healing, renewal, and transformation in Jesus. Thank you for your Spirit, your presence and power at work in us, with us, and for us. We praise you, for you are worthy. Finish what you have begun, even as you have promised. In Jesus’ name we pray, amen.
“Then his servants came near and spoke to him and said, ‘My father, had the prophet told you to do some great thing, would you not have done it? How much more then, when he says to you, “Wash, and be clean”?’” 2 Kings 5:13 NASB
By Linda Rex
ASCENSION SUNDAY—Today I have on my mind one of those tragic circumstances in which people whom I care for and love are bound by either habit or choice to things which hold them captive. Their relationships aren’t all based on love but rather on convenience or need, or even on whether or not they can get what they want or need from the people they profess to care for. This breaks my heart.
How do you love such a person? Love in their minds seems to mean getting what they want or believe they need even when it is at the expense of the people they get it from. Love, for them, seems to have to do merely with the fleshly passions of the human soul rather than the aspects of our being which reflect the divine glory.
To tell such a person no, or to limit their ability to have the things which give them pleasure, doesn’t feel loving to them. Rather it feels restrictive and uncomfortable. It feels like the person who is setting limits on them doesn’t care about their feelings or needs, when in reality there is deep love and compassion behind all and any efforts to help by setting limits or restricting behaviors.
We as human beings can become very confused about the difference between love and lust, concern and condemnation. To tell someone their behavior is self-destructive and/or hurtful and that it needs to stop is perceived as interference or being judgmental and condemning, when in reality the person trying to intervene wants to help save them from their self-harm before it is too late. People can lose all ability to recognize the glory inherent within their being unless someone else points it out to them, but even then, they may refuse to recognize it or live in the truth of who God meant for them to be.
In reality, each and every human carry within themselves a divine glory. Each of us was made in the image of God after his likeness to reflect the glory of God. We are made to manifest God’s very nature as Father, Son, and Spirit living in perichoretic oneness, purity, and holiness. It is God’s nature to be loving, gracious, compassionate, and just (Ex. 34:6-7). This is the nature we were meant to reflect as we live our daily lives. The reason Jesus came was not so we could be more self-indulgent and self-serving, but rather so that we could be more Christlike—living a life of loving humility, service, and sacrifice in healthy relationship with one another and God.
The Christian church is meant to be the place where the glory God has given us is manifest in the way in which we interact with one another. Believers are to live with one another in a way which reflects the glory and majesty of God as expressed to us in the life and ministry of Jesus Christ in his completed work on our behalf and given to us by the power and presence of the Holy Spirit.
When we live in ways that are self-indulgent, hedonistic, and self-serving, we are living in denial of the truth. We are missing out on the blessing and joy of living in the truth of our humanity—that we are accepted, forgiven, beloved, and healed in Christ and meant to reflect the glory of God. We are created to live in community, in outgoing concern and service to others around us, walking in grace and in truth in our relationships.
God made us his very own adopted children and has done what was needed so that we may be forgiven and freed from all the things in this world which bind us and hold us captive. As we gaze upon Jesus, we find ourselves living in him—his humanity is real. He was just as human as we are, with the same everyday need to eat, drink, and sleep. He knew what it was like to hunger, to ache with strained muscles, and to lay his head back to catch a quick nap when he had the chance. He understood the ache we feel when we have broken relationships and understood with great compassion how we feel when we lose someone dear to us.
It was not enough for the Word of God to join us in our humanity. He joined us in our human experience, but then was willing to go through the sorrow and agony of the worst of it—betrayal, shame, humiliation, abuse, torture, and crucifixion. Whatever we may perceive of as pain or grief, Jesus experienced it too, carrying within himself our very own brokenness as human beings. And having done all this, he entered into the depths of death—going through what every human must experience one day—he died and was laid in a tomb.
But bearing our humanity in this way was not the end. It was necessary that Jesus carry our humanity with him from Mary’s womb on into eternity. The Lord of all rose from the grave bearing our glorified humanity. The newness of our being as humans made in the image of God is something Jesus Christ bears even now. For forty days following his resurrection, his disciples saw, touched, and heard the reality of our resurrected glorified humanity in Jesus. He walked, talked, and ate with them—living life in ways which showed he was still very human but also very glorified.
Jesus said that the only way we could share in this divine glory was through the endowment of the Holy Spirit. He had to go to the Father so that the Spirit would come and each of us could share in this marvelous gift Jesus had forged on our behalf. In Ephesians we learn that Jesus even now bears our glorified humanity in the presence of Abba—who we are as human beings has been reestablished in the glorified risen Lord and is there for us awaiting our own transformation.
The ascension is a significant day on the Christian calendar, for our humanity ascended with Christ when he rose to be in the presence of Abba forever. We are given the gift of everlasting life in Jesus Christ, but we can continue to choose the ways of death instead of receiving this gift and living in the truth of it. Are we willing to surrender to Christ being the One who defines our humanity and how we live our lives, or will we continue to seek our own ways of living and being?
The path Jesus trod when he was on earth was the path of death and resurrection and he calls us to join him there. This path requires surrender, relinquishment, and submission to the will and purposes of the God who made us and who came to redeem us and bring us to be with him forever. Are we willing to lay it all down so that we can share in this marvelous and wonderful gift?
We were meant for so much more than this broken and twisted life. We weren’t created to be slaves or captives. We were created for glory. We were meant to live with God in glory forever in the new heaven and new earth (Rev. 21-22), rejoicing in the goodness and love of God on into eternity. Will we turn away from ourselves and turn to Christ? Will we receive the gift of life God has bestowed on us through Christ in the Spirit? Will we fully participate in Christ’s ascension?
Dear Abba, thank you for the gift of your Son and your Spirit. Thank you, Jesus, for sharing in all aspects of our humanity and for freeing us from all that binds us and holds us captive. Grant us the grace to acknowledge our dependency upon you, our inability to live in the glory which you intended us to shine with, and to, this day, do the next right thing you give us to do. Holy Spirit, empower us again to bear witness to our glorified Lord in all we say and do, in Jesus’ name. Amen.
“God has ascended with a shout, / The Lord, with the sound of a trumpet.” Psalm 47:5 NASB
“These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all.” Ephesians 1:19b-23 NASB
By Linda Rex
RESURRECTION SUNDAY/EASTER—I’ve been noticing how often we act as though Jesus is still hanging on the cross or laying dead in the tomb. As Christians we can talk a lot about how Jesus died on the cross for us and our sins and how he rose from the grave, but do we live and speak as though this is actually true?
As I was sitting in the last session of a recent GCI women’s leadership forum, I was invited to write myself a permission slip. We had written one on the opening session, and now we were going to write one as we prepared to leave. I closed my eyes and asked the Lord what he wanted me to write on my slip. The still small voice said, “Be free.”
As I wrote this down on my yellow post-it note, I thought about this statement. Why would God ask me to give myself permission to be free when in Christ I already was free? I was struck by the reality that I could know quite well that I am made free from evil, sin, and death through Jesus’ life, death, resurrection and ascension, and yet be thinking, feeling, and living as though this were not true.
This is similar to Paul’s direction to us to be reconciled to God because we are reconciled to God (2 Cor. 5:18-20). There is the spiritual reality of our reconciliation with God on his side and spiritual reality of our freedom from evil, sin, and death in Jesus. And then, on the other side, there is our personal experience of and participation in these spiritual realities through Jesus in the Spirit.
The apostle Peter had told Jesus he believed he was the Messiah, his Lord. He had refused to believe that he would ever betray Jesus. But standing in the courtyard trying to stay warm the night Jesus was taken and was being tried, Peter denied vehemently that he knew him. When the rooster crowed and Jesus caught his eye, Peter was devastated. He was caught between the two parts of himself—what he meant to do and what he did, what he believed and how he acted—and subsequently found himself in a place he never meant to be and experienced sorrow and deep remorse as a result.
As we read the Easter story in Luke 24:1-12, we find Peter again caught between what actually had happened, and what his human reasoning would have him believe and do—Jesus was not in his tomb. Were the women right? Had he indeed risen from the grave? How could that be? Peter saw the empty tomb and went away marveling—but apparently, not believing.
All of these experiences including his subsequent encounters with the risen Jesus, and his calling to be a shepherd to God’s people, helped to form and shape Peter. It was this Peter, the one who not only knew Jesus had died and risen again, but who had personally experienced Jesus’ life, death and resurrection, who was praying on a rooftop in Joppa when the men sent by a centurion stopped at the gate and asked for him.
In the companion scripture for this Sunday in Acts 10:34-43, Luke tells us about the sermon Peter preached to these Gentiles. He began by saying that it was obvious to him that God was not someone who showed partiality. He could say this confidently because not only had God given him a repeated vision which told him he was not to differentiate between people, but also because he had been directed to treat these Gentiles as though they were brothers. What Peter had learned at the feet of Jesus, he was now experiencing in the midst of his own ministry—Jesus had torn down those divisions held near and dear by the Jewish people and had made all people one in himself.
As Peter preached and told of his experience of the life, death, and resurrection of his Lord, the Spirit came upon these people. What was true in Jesus Christ was now true for each person there. They were included—they were God’s people not just as a spiritual reality, but now by personal experience. They were baptized, showing their participation in Christ’s death and resurrection, by participating in the baptism Jesus did on all humanity’s behalf.
But even Peter struggled with what he knew to be true and making it a reality in his life. At one point the apostle Paul took Peter to task for not acting in accordance with the truth about the Gentiles being included in table fellowship through Jesus. Peter got caught up with some Jewish members’ refusing to eat with Gentiles, and even Barnabas was led astray (Gal. 2:11-14). Didn’t he know better? Obviously, yes, he did. But in that moment, he missed the mark.
The spiritual reality is that all are included in Jesus’ life, death, resurrection and ascension. As Paul wrote: “But now Christ has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive” (1 Cor. 15:20-21 NASB) Because of our inclusion, Paul calls us to lay aside the old self and be renewed—put on the new self which has been through Christ created in the image of God (Eph. 4:22-24). Yes, we were dead in our sins, but God made us alive together with Christ, seating us in his presence in Christ (Eph. 2:4-7).
Our flesh calls to us to live in the old ways—to act like dead people. But we have been given new life, and God is calling us to act like the new creations we are. Paul says, keep seeking the things above, since that is where you (according to the spiritual realities) really are right now; keep thinking about the heavenly realities instead of obsessing on the fleshly realities of our old human existence.
Let all that is not of God continue hanging on the cross where Jesus hung. Leave the sin, evil, guilt and shame in the tomb with Jesus. Walk in the newness of life which is yours in Jesus. Cease living for yourself alone, for your own pleasure and personal indulgence and begin living as a member of God’s body—fulfilling that special place you were created to fill with your gifts, talents, knowledge, and experiences in love and service to God and others.
The truth is that, like Peter, we can be confident of the spiritual realities but fall far short in our personal experience of or participation in them. This is why we turn to Jesus and trust solely in him, and in the presence and power of the Holy Spirit. We don’t count on our own ability or strength, but rather on the resurrection power which raised Jesus from the dead. It is God’s life at work in us which enables us to live in newness of life.
We trust, not in the empty cross, but in the risen Lord who died on the cross. He isn’t still in the tomb—the tomb is empty and his body has been glorified. Jesus is both seated at God’s right hand bearing our humanity in his presence and is present and near to us moment by moment by the Holy Spirit. We are reconciled to God, so by the Spirit we respond to God’s call to be reconciled to him and others. We are freed from sin, evil, and death—so we live through Jesus by the Spirit in the true freedom by which we love God and our neighbor as we were created to. By the Spirit, Abba’s resurrection power, we live, act and speak as though Jesus Christ is risen indeed.
Thank you, Abba, for the gift of new life given us in your Son Jesus Christ. Thank you, Holy Spirit, for making Jesus’ gift our very own, enabling us to participate fully in all Christ has done. Dear Abba, enable us to walk in the life which is ours in Christ, living reconciled and free, through Jesus and in the Spirit. Amen.
“While they were perplexed about this, behold, two men suddenly stood near them in dazzling clothing; and as the women were terrified and bowed their faces to the ground, the men said to them, ‘Why do you seek the living One among the dead? He is not here, but He has risen.’ “ Luke 24:4-6a NASB
By Linda Rex
LENT—As we continue our Lenten journey, it is possible that the Spirit may be bringing to our attention areas of our lives which need transformation or healing. We may be recognizing our failures to love or our self-centered ways of being and living. We may experience grief and pain in knowing we fall short of what God meant for us to be, or we may be overcome with feelings of guilt, shame, or remorse.
The path we walk this time of year is the path Jesus walked as he headed towards death and resurrection. Jesus purposefully walked this path, knowing full well the suffering and betrayal he would experience in Jerusalem. This did not deter him from his goal. He had something he needed to accomplish and not even the gates of hell would prevent him from fulfilling the promises of his heavenly Father.
Jesus knew the heart of man and the reality that we were broken and desperately in need of being saved. His love for you and me and every other human being who has ever lived or will one day walk this earth was so great, he determined that whatever was necessary would be done so we would be with him forever. Nothing would stand in his way. He would finish what he began.
The wilderness journey we take with Jesus is an opportunity to embrace the reality that apart from him we are powerless over evil, sin, and death. When we look into the true mirror of our humanity, Jesus Christ, we find ourselves on the one hand as sorry, pathetic prodigals, and on the other as beloved, forgiven, and accepted children of God. That which was is gone and that which Jesus made us to be is here—this is what we learn during Holy Week.
Jesus walked the path of our human existence in order to create for us a new way of being and a new life in himself in which we would be included in his union and communion with his heavenly Father in the Spirit. Jesus Christ lived a sinless life in his humanity as the God/man and on our behalf was willing to experience death by crucifixion at the hands of some of the very people he was working to save. The betrayal of those he loved and the evil which laid him in the tomb did not keep him from achieving his objective. Rather, Jesus’ death on the cross set the stage for the redemption of all humanity. This is the glory of the crucifixion.
When we face our brokenness and our failures to love, we need to, in that moment, turn to the one who stood and stands in our place on our behalf. We are not lost—we are found. We are not rejected and forsaken—no, we are embraced and welcomed home. We turn to Jesus Christ, in his broken body and shed blood, and receive the gift of forgiveness and acceptance the Father, Son, and Spirit determined to give before the creation of the cosmos and accomplished on the cross.
Christ’s death for our death. Christ’s life for our life. His perfect relationship with his Abba given freely to us in place of our broken turning away from God. The apostle Paul says, “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Cor. 5:21 NASB). Jesus became what we are so that we might now and forever share in his glory as God’s beloved adopted children.
In Jesus’ life, death, resurrection and ascension our humanity is made new and our relationship with our heavenly Father is brought back into what God always meant it to be and even more. In rising from the grave in his glorified humanity, Jesus brought us all home to the Father—we find that our new life, what God means for us to have and be, is present even now, “hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory” (Col. 3:3-4 NASB).
We can feel overwhelmed by shame, guilt, or just a recognition of our failures to love. It is good to realize our powerlessness to live as we ought to live. To be truly human as God intended, we need to recognize and admit to our need for him. We are created to be fully dependent upon God and we need to walk in the truth of this. Admitting our powerlessness and our need for Someone beyond ourselves to heal us and to make us what we ought to be is an important step toward transformation and renewal.
Jesus Christ walked the path we were meant to walk. And he sent the Spirit so we could participate even now in his perfect relationship with his Abba and in our perfected humanity held within his person at God’s right hand. We walk by faith, not by sight. It’s hard right now to see the glory of our true humanity because what is evident at the moment is our brokenness and weakness and the ways we fall short of our perfection.
We must look beyond our sins and failures to the truth—we are accepted, forgiven, and beloved. God is still at work. Jesus is still making all things new. The Spirit is still at work taking all Jesus did for us in his life, death, resurrection, and ascension and making it ours as we respond to him in faith.
The Spirit speaks to our hearts and reminds us we are God’s children, we are forgiven, we are included in God’s life and love. The Spirit is our seal or evidence of the truth of what God has done and is doing in us. We can trust that what God has begun in us he will complete. God has poured his River into the desert of our souls, and through Jesus and by his Spirit he is doing something new.
Pausing to be silent in God’s presence and to meditate on his goodness enables us to become aware of what God is doing, and how he is at work within us and in our lives. Attending to the things of the Spirit enables us to drink in God’s presence and power, and prepares us for greater opportunities of love and service. God has in Jesus given us a path to walk and by his Spirit the resources we need to walk in it. Let us turn to him in faith and in gratitude for all he has given.
Dear Abba, thank you for all you have done and are doing to redeem us, to save us from evil, sin, and death. Thank you, Jesus, for coming and living in our humanity, dying death at our hands, and rising again, including us in your perfect relationship with Abba. Thank you, God, for sending us your precious Spirit—may we always make the divine River at home in our hearts and may be with you both now and forever, through Jesus our Lord. Amen.
“Do not call to mind the former things, / Or ponder things of the past. / Behold, I will do something new, / Now it will spring forth; / Will you not be aware of it? / I will even make a roadway in the wilderness, / Rivers in the desert.” Isaiah 43:18-19 NASB
By Linda Rex
LENT—As I walked through the grocery store the other day, I was struck by the amount of choices placed before me of things to drink. Moving through a large open section filled with a wide variety of bottles of wine, I came to an aisle filled with beers, ales, and other cold alcoholic drinks. Beyond that was an even larger aisle filled with flavored and unflavored bottled water. And after that was an aisle filled with cans and bottles of all different kinds of soda pop.
The irony I felt was that God has given us fresh water to drink, but if I were to go anywhere in this country, hold a cup under a flowing fountain of running water, I probably would not be able to drink it. I would have to boil it first, maybe even filter it before I could safely drink it. The risk of illness would limit my ability to enjoy what God originally provided for my health and refreshment.
We live in a “dry and weary land where there is no water” not because there is no clean natural running water, but because we are parched for the living water of God’s real presence and power. Even within our churches today we find ourselves longing for a fresh outpouring of the Spirit’s renewal, yearning to see God at work in our lives, our families, and in our world. We live in a world where the Spirit’s presence is easily ignored and where our appetite for the things of God may be conveniently filled with anything our human flesh might crave.
God has given us so many things in this world to enjoy. They are meant to give us pleasure and to brighten our existence, and to show us the love and grace of our Creator and Redeemer. Yet they can so easily become the focus of our attention instead of turning us to the One who has given them to us for our joy and renewal. Rather than being a blessing to us they can enslave us or distract us from our unity with God through Jesus in the Spirit.
During Lent we may set aside some item, food, or habit in a worshipful offering to God as a means of fasting. This spiritual discipline is not meant to change God’s mind about us, but rather to open us up to the work of the Spirit in a new way. Setting something aside for a time reminds us of our dependency upon God and all he has done for us in giving his Son and his Spirit. We are reminded that our real sustenance is not in ourselves but in Jesus Christ—he is our life, and his lovingkindness is better than life (Ps. 63:3).
It is so easy for us to replace a deep abiding relationship with God with an abundance of cheap substitutes. We wander about from day to day constantly bombarded with temptations and distractions. It is so easy to find ourselves drinking from the well of our flesh rather than the free-flowing crystal waters of the Spirit. Our pause during Lent to attend to the things of the Spirit draws us away from this and turns us back toward our Savior and Lord.
When we feel we are far from Christ, God does not want us to wallow in guilt and shame. This is not his purpose. What he wants us to see is that even though we may believe we are totally lost, Jesus has already come to us, found us and brought us home to the Father. In reality, if we were to turn around and start moving in God’s direction, we would find Abba already running down the road to meet us, longing to embrace us and welcome us home.
God’s thoughts are so far above ours when it comes to the things of love and grace. God doesn’t hold anything against us, but freely and generously forgives us, even before we ever get around to saying we’re sorry. Admitting our guilt and saying we’re sorry merely affirms the reality that God needed to forgive us and so he did. God’s purpose is not to get us to feel bad and to try to do better—it is to bring us back into right relationship with himself so once again we can live in in joyful fellowship and unity with God and one another.
During Lent, our fasting can be a means by which we can attend to our thirst or need for God. A lot of times we don’t realize what’s really going inside of us because we are so distracted by our human, secular existence. Because we are so busy or caught up with the details of everyday life, we may not even realize we have turned away from our Abba and started down the road to destruction.
Our life at work, and in our family, school, and community are full of great relationships and experiences. There are challenges which stretch us and grow us into stronger, healthier people. There are circumstances and relationships which crush us and break us, causing us to wonder how we will ever be able to move on. Our human, secular existence isn’t evil in and of itself. But there is often evil at work in the things of this world and our human flesh has a proclivity apart from God’s work in us to succumb to the pulls of sinful thoughts and desires.
The only way we rise above the downward pull of our broken humanity is to drink in deeply of the free-flowing Spirit. We allow the recognition of our need for God to turn us toward him, not away from him in guilt and shame. Acknowledging our thirst, even hunger for God is an initial step toward healing and renewal. Seeking God in earnest means crying out for his redemptive power and presence, the living Christ, to finish what he has begun in us by the Holy Spirit.
Seeing how far we have fallen is not meant to create in us a determination to try harder. Yes, we want to leave behind old, broken ways of being and doing. But this realization of our need to change is in reality a thirst for the things of God which can only be filled by drinking in of the Spirit of love and grace given to us through Jesus. It is the Spirit who transforms our hearts by faith. He is the One who empowers us to live and walk in truth by the faith of the Son of God.
The spiritual disciplines we practice open us wide to the Spirit, allowing him to penetrate new parts of our being and relationships with his presence and power. Spiritual disciplines have been practiced by Christians for millennia and include such things as prayer, meditation, study of God’s word, celebration, praise and worship, service, truth-telling, humility, simplicity, contemplation, and fasting.
By creating spaces in our everyday lives to open ourselves up to the Spirit and grow in our relationship with Jesus through the practice of spiritual disciplines, we are able to drink in deeply of the living waters of God’s love and grace. We will find ourselves empowered to live in ways which are more compassionate, loving, and in tune with the heavenly realities. We will experience a nearness with Jesus and Abba by the Spirit which will be life-transforming. This drinking in of the life-giving Spirit will quench our thirsty souls in a way nothing else can.
Dear God, you are so gracious and kind! Turn our hearts once again back to you, Lord. Enable us to see our true hunger and thirst are for you and your ways. Thank you, Abba, that you did not leave us in our broken and thirsty flesh, but you sent Jesus heal us, to bring us home to you, and you gave us your Spirit to refresh and renew us. Cause our beings to resonate with your being, Lord. We are so grateful you do not leave us as we are but ever work to make us new through Jesus and by your Spirit. Amen.
“Seek the LORD while He may be found; / Call upon Him while He is near. / Let the wicked forsake his way / And the unrighteous man his thoughts; / And let him return to the LORD, / And He will have compassion on him, / And to our God, / For He will abundantly pardon. / For My thoughts are not your thoughts, / Nor are your ways My ways,” declares the LORD. / For as the heavens are higher than the earth, / So are My ways higher than your ways / And My thoughts than your thoughts.” Isaiah 55:6-8 NASB
“O God, You are my God; I shall seek You earnestly; / My soul thirsts for You, my flesh yearns for You, In a dry and weary land where there is no water.” Psalm 63:1 NASB
By Linda Rex
LENT—My personal Lenten wilderness wanderings are taking me through some painful memories. They are also taking me to the place of recognizing and acknowledging my failures to love. This process is humbling and calls forth in me an anguished cry to God for deliverance and renewal.
The hardest thing for me to accept is the realization that if I had only listened more carefully to what the Spirit was telling me and had promptly done things his way, not in my own stubborn “righteous” way, things in my life would have been a lot better, a lot less people would have been hurt, and the lessons life had for me would have been much easier to swallow.
So often God’s love and grace stand ready to bring healing and wholeness, but we are not willing to open ourselves up to them. God’s love and grace don’t always appear the way we expect them to—case in point being the Messiah who would be a suffering servant rather than a conquering hero. We want God to conform to our ideas of how things should be rather than simply surrendering to him and his plans and ways.
Now I could wallow in guilt and shame, but it would really serve no purpose but to keep me in a place where the evil one can create even more destruction and death. No, the better thing is to receive what God is offering and be open to what he wants to change in me and in my life. Having an open heart to receive all God has for me is a better place to be.
There are many times in life when circumstances and situations are beyond our control. We struggle to do the next right thing in what seems to be an impossible situation. We seek God’s will and guidance and take another step forward. We try to live the best we know how. And still we fall short. Life takes its toll. Relationships are broken or severed. People die. Businesses fail.
We find ourselves wondering how to find the capacity to move on. Life in this broken world is tough. Becoming a Christian isn’t the solution to every little problem in this world. Sometimes becoming a Christian actually makes things even more difficult or painful. The road we walk on as we follow Christ is a path through death to resurrection. There are sacrifices and suffering which go with the Christian life, as well as many deep joys and pleasures.
God doesn’t remove the realities of our human experience. Rather he enters into them with us and walks with us through them. He carries our sorrows, lifts our burdens, and shares our struggles. Sometimes he makes things easier and gives us great redemption in an impossible situation. There are times when he allows us to go through a great trial, but he never intends us to go through it on our own—we are meant to have him present, in us, with us, and for us in every circumstance.
God has covenanted with us in Christ to be ours and has made us his. Nothing can separate us from his love (Rom. 8:38-39). He longs to gather us to himself and to express his great love and devotion. He doesn’t want us to suffer needlessly, so he gives us not only a relationship with himself, but also Christ to follow. Christ is our life (Col. 3:4) and is the substance of our existence. He is the perfected humanity we are being formed into by the Holy Spirit.
The cry of Jesus to the city of Jerusalem is the cry of Abba’s heart to you and to me. He doesn’t want us to struggle or to suffer but rather to rest in his embrace—to be at peace with him. So he has given us this rest, this peace, in Jesus. The Spirit affirms the truth that we are accepted in Christ, we are forgiven children, beloved and always welcome in our Abba’s heavenly home.
When faced with the reality of our failures to love or to be faithful to God, we need not be overwhelmed with failure. Rather we need to focus on the power and love of the God who overcame death through resurrection. Our gracious God can take a situation full of brokenness, guilt, and shame, and turn it into a means of redemption and renewal. He can turn it into opportunity to show to many the glory of his goodness, love and grace.
When we resist his grace and love, when we refuse to allow God to redeem a situation or to bring about redemption and renewal in a broken relationship, we are like Jerusalem refusing to receive and acknowledge their Savior and Lord Jesus Christ. All that’s left to us is our desolate house, our broken life, our shattered dreams.
If God’s purpose is to redeem, restore, and renew all things (which it is) then we want to have open hearts to receive God’s restoration, redemption and renewal. We want to be open to the possibilities rather than resistant to the Spirit’s work. We want to available to participate in God’s work, joining with him as he rebuilds, transforms, and heals.
This is the kingdom life we were included in through Jesus’ life, death, resurrection and ascension and in the sending of the Spirit. This is the life of the church, the Body of Christ, in this world as participants in Jesus’ priesthood, his ministry to all humanity. God is at work to heal, restore and renew, and we are included in his mission in this world. May we always be open to his possibilities in the midst of our impossibilities, to his light in our darkness, to his life in our death.
Dear Abba, thank you for the gift of life, grace and love through your Son Jesus and by your Spirit. Give us open hearts and open hands that we may receive all you have done for us through Christ and all you desire to give us in every moment. We praise you for your faithful love and abundant grace through Jesus our Lord. Amen.
“How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it! Behold, your house is left to you desolate; …” Luke 13:34b-35a NASB
“For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.” Philippians 3:20-21 NASB
By Linda Rex
LENT—As we move into the season of Lent, I have been wrestling with the call Jesus has on my life right now to live in his grace and love in each moment. Letting go of old, incomplete, or inaccurate ways of thinking or believing regarding what has happened in the past is a struggle. The father of lies loves to blur the boundaries between what is true and what is false, so much so that it is hard to live and walk in the truth sometimes. Indeed, it is much easier to hold on to wrong and unhealthy ways of thinking about things than it is to embrace the reality that I may have misunderstood or may have (perish the thought!) been wrong.
Ooch! How much easier it is to wallow in my pride and self-defensive self-justification than it is to admit that I messed up and need a big dose of forgiveness! It is much easier to point the finger elsewhere or to blame someone else for what happened. But no, I must embrace the integrity and humility of Jesus which calls me to agree with the truth and to walk with him through his death and resurrection into the new life he bought for me and gave me in the Spirit.
Even though this season of Lent is an opportunity to reexamine the reality of our need for Christ, it is also an opportunity to see more clearly the spiritual reality of our inclusion in Christ. As we stand in front of the mirror, Jesus Christ, who is the exact representation of the Father, and see ourselves mirrored in him, we cannot help but see how far short we fall from being the perfect image-bearers of God. This can, at times, feel overwhelming and can lead to feelings of guilt and shame.
First, we need to ask ourselves—is this genuine guilt I feel? Or is it that imitation guilt and shame which the father of lies and his companions like to dish out to make us feel unworthy, unloved, and separated from God’s love and grace? Sometimes the events of our childhood or the way we’ve been treated by significant people in our lives create in us constant feelings of guilt and shame that aren’t in any way related to the truth of our actions or thoughts. When we tell the truth about these feelings, that their root is in a lie, we often find freedom and peace. But we may find ourselves wrestling with them for a time until that root is completely eradicated and replaced in our hearts and minds with the truth of our inclusion in Christ.
True guilt though is meant not to tear us down, but to bring us to the realization that we have moved away from our center in Christ. Because of Christ’s finished work, there really is no reason to wallow in guilt nor is there any reason to feel ashamed. Jesus has drawn us up into his intimate relationship with the Father, covered all our guilt with his righteousness, and given us a new life in himself by the Holy Spirit.
We need to view ourselves and those around us in accordance with the truth—we are included in Christ’s life, death, resurrection, and ascension. We have been given the greatest gift of all, Jesus Christ—in and through the gift of the Holy Spirit—in us and with us. We need to stay focused on the reality that our life in Christ is a life of grace. God already knows the sin we are capable of and has covered it all in his Son. There is nothing so bad that God has not, cannot, and will not redeem and restore us. Rather than continuing to muddle around in the pig slop, we might as well run on home into his waiting arms. There’s no point in waiting around thinking if we tried a little harder, we could clean ourselves up on our own.
What about these “messies” we carry around with us and never seem to be able to get free of? What about the dark places we don’t want anyone to see? We like to keep our dark places dark. Bringing them into the light, letting others into the closet with us, is something we avoid like the plague. We prefer the darkness to the light. But Jesus tells us to bring the darkness into the light since God already sees it anyway. There’s no point in hiding what God has already seen, taken up in Christ, and freed us from. (John 3:18-21) Embracing the truth, living in this painful but liberating honesty and transparency on an ongoing basis, is the healthiest place for us to be.
Really, this is all summed up in the realization that Christ is the center. We live in him, for him, and by him. As we are assaulted by the lies Satan and others speak into our souls, we need to turn to Christ who is the truth of our personhood and our existence. We will be tempted to resolve our failures on our own—we need to turn to Christ who already has resolved our failures in his finished work and in his very person. Satan will call out our shortcomings, sins, and weaknesses, but we need to listen instead to what the Father says to us through Jesus by the Spirit: “You are my beloved child. You are forgiven, accepted, and forever included in my perfect relationship with my Son in the Spirit.”
The season of Lent is an opportunity for us to embrace fully the reality that now and forever, we need Jesus. Daily we need the Spirit poured into us afresh so we can more fully live out the truth of who we were created to be—the image-bearers of God himself. Indeed, what Paul said is so true—in him we do live, and move, and have our being. Apart from Christ, we are a mess. We are preoccupied, indifferent, greedy, broken, hurting, self-absorbed, self-centered—you name it. We can live life pretty comfortably on our own for quite some time, but inevitably we will come face to face with the truth—we need Jesus.
I hope during this Lenten season we will come to that place in a new way. I hope we will see our need for the love of God and the redeeming grace we have in Jesus as well as how empty we are without the indwelling presence and Person of the Holy Spirit. We can be sober and realistic, but I believe we can also rejoice—for we know what happened after the cross. We know the end of the story, and we’re included in it. Spoiler alert! … We rose with Christ—and we are new in him. Praise God!
Our dear Abba, thank you. Thank you that we can run home to you because you are waiting. Thank you, Jesus, for doing all that is needed so we are welcome at home with Abba. Thank you, Holy Spirit, for making this real to each of us individually, for enabling us to know we are God’s beloved children, forgiven and beloved. Holy Spirit, enable us to see our need for Christ as well as the reality of our inclusion in Christ. Enable us to turn away from ourselves and to turn to Christ. Thank you, Holy Trinity, for your love and grace through Jesus our Lord. Amen.
“Then Jesus, full of the Holy Spirit, returned from the Jordan River. He was led by the Spirit in the wilderness, where he was tempted by the devil for forty days.” Luke 4:1-2a NLT