condemnation

Misguided Introspection

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By Linda Rex

I remember the first time I ever participated in a sacred service which involved eating bread and drinking wine in communion with others of like faith. I had just been baptized and was new at the whole process. At that particular time, our church only observed this once a year. That particular observance stands out in my mind because it was so solemn and so serious. Hundreds of us stood in line to participate and everyone was completely silent.

Back then I heard many a sermon prior to this observance telling us that we were to examine ourselves so we would not take of the elements in an unworthy manner. Examining oneself meant comparing oneself against the law, including keeping food laws and holy days. By the time I was through with this kind of self-examination, there was no way I could ever come away believing anything positive about myself. It was a one-way trip towards discouragement, humiliation, and defeat.

Then one day, I heard a pastor bring out another verse which talked about self-examination, 2 Cor. 13:5-6: “Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test? But I trust that you will realize that we ourselves do not fail the test.” That particular passage put the whole discussion on another level.

The first type of self-examination is really easy for an introvert like myself. I can go down a million rabbit-trails in my head where I see all the things I’ve said or done wrong, and beat myself up for each one as I go. It is a lot more difficult to do the second type of self-examination, because it involves looking beyond my broken humanity to who I am in Christ.

To see Christ in oneself is to see the truth about one’s being. First, we were created in the image of God in his likeness, to be his image-bearers—adopted children who live in loving relationship with God and one another. In Christ, God redeemed our broken humanity, restoring our fellowship with him and one another—and in the gift of the Spirit, God came to work this out in us individually, enabling us to live and walk in Christ, who was and is the perfect image-bearer of God.

When we look within, not to see ourselves but to see Christ in us, we come up against the reality we indeed fall short of Christ’s perfection. But in the same moment we find Christ stands in our stead and on our behalf. Grace triumphs over judgment in that moment. Not only does Christ intercede moment by moment in every situation. He also works to heal, restore, and renew our relationship with God and each person in our lives as we turn to him in faith and respond to the Spirit’s work in our hearts and lives.

Self-examination, then, becomes not a negative thing, but an encouraging, anticipatory experience in which we begin to see what Christ did on our behalf and what he is doing right now in each moment on our behalf. And we begin to have some hope in what he will do in the future because we are learning he is trustworthy and faithful as well as loving, and he, by his Spirit, is at work within us, transforming us from the inside out.

The first type of self-examination tends to create an outlook which is self-absorbed rather than one which is outward-looking and other-centered. The life of the Trinity is other-centered and focused outward—towards God’s adopted children who are being brought into the life and love of the Father, Son, and Holy Spirit. Within the inner relations of the Trinity, there is a mutual pouring out and receiving—a movement which is unending, and which we were drawn into by Christ, and participate in through the Holy Spirit.

We were meant, not to be self-absorbed or self-conscious, but to be focused on Christ and conscious of his indwelling presence as well as aware of his work in the world around us. Attending to God in Christ and what he is doing by the Spirit in us and the world around us keeps us from being self-centered and self-absorbed. Indeed, it is best that we come to have no thought of self-at all, but rather find our self in Christ, who by his Spirit enables us to be truly ourselves.

This does not mean we negate ourselves or diminish ourselves, but rather that we begin to truly believe we are those people God intended us to be in the first place—his beloved, adopted children who with their own unique selves live as equals in loving fellowship and harmony. And in believing, we begin to act as if this is indeed the case. In this way we image the God we were created to reflect, and find in doing so, we experience the love, joy, and peace God meant for us to participate in from the beginning.

To examine ourselves and find Christ within is a far cry from examining ourselves and ending up discouraged, defeated, and despairing. We are reminded by the apostle Paul, “there is now no condemnation for those who are in Christ Jesus (Rom. 8:1).” Our life in Christ is a journey in which we grow—it is not a static position or a place we come to and stay in. This is an existence where all of life is a participation in Christ’s life. We find our everyday tasks and experiences take on a whole new meaning as we realize we do not live alone and on our own, but share all things with Christ in the Spirit, and join in with what God is actively doing in the world around us.

Then when we come to the communion table to eat bread and drink wine, we are seeing Christ much more clearly. The body of Christ takes on a whole new meaning, including not only the human body of Jesus Christ, and the bread and the wine, but also the group of fellow believers with which we share a common faith. It also makes room for us to welcome all others to the table, since we were all taken up with Christ in his hypostatic union with God when he bore our common humanity to the cross, died, and rose again on our behalf.

Our participation in communion is a reminder, not of our failures and shortcomings, but of the gracious gift of Christ in our place and on our behalf. By the Spirit, we put on Christ, and we live in the assurance of his mediating presence with the Father, as now we can do all things through Christ who gives us strength. This makes sharing communion with others a pleasant remembrance of joy and warm fellowship, rather than a silent, serious, painful experience we would rather forget.

Thank you, Abba, for the gift of your Son, and the pouring out of your Spirit. Thank you we are in Christ and by the Spirit we are able to share in your joy, peace, and loving fellowship. Free us from our self-focus and self-absorption, from our self-centeredness and self-condemnation. Enable us to see and embrace our true self—forgiven, accepted and beloved in Christ—and live in the truth of who we really are. In examining ourselves, may we discover we are in Christ and Christ is in us, and that by the Spirit, we are bound up in you, through Jesus our Lord. Amen.

“For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes. Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly.” 1 Corinthians 11:27-29 NASB

The Consuming Fire of Love

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by Linda Rex

At our group discussion last Wednesday night we were talking about how misdirected anger can ruin relationships. On the one hand, we dump our anger in violent and hurtful ways, and on the other, we stuff and deny our anger in many ways which are ultimately self-destructive. Neither use of our anger is healthy, nor do they serve the real purpose for us experiencing anger in the first place.

We misdirect our anger. We may be angry at one person, and tell others all about it, but never deal directly with the person who is the cause of our anger. Some of us deny our anger and bury it, but the anger which demands expression manifests itself in psychosomatic illnesses, passive-aggressive behavior, and/or depression. Sometimes we are angry about something someone has done to us or said to us, and we begin to behave in ways which are painful and destructive toward people we love and value.

I’ve heard so many stories in recent times about people expressing a deep-seated anger through violence. For example, when some people are frustrated about their inter-racial issues, they express that anger by destroying and looting businesses. I’m always nervous about having ticked someone off in traffic, because I don’t know if they will pull out a gun and shoot me! These expressions of anger are nonproductive and destructive—they don’t solve anything. They only create more problems and more misery.

So much of our anger is retributive. In other words, our anger is a response to a violation of some kind in which we judge that person worthy of punishment or destruction. We seek vengeance—to give them what we believe they deserve. We condemn them and pour out our anger on them in destructive ways.

Some of us realize this is a wrong response, but we still feel in our heart of hearts we want them to “get what they deserve”—to reap what they have sown. We might even be angry with God when he doesn’t bring down the wrath of heaven on this person who so deserves to be punished with eternal fire.

Whether we realize it or not, it is this way of thinking and this belief system which influences how we read what is written in God’s word. We assume God is just like us—that he’s just hanging out in heaven looking for opportunities to crush anyone who misbehaves. When we read “our God is a consuming fire” (Hebrews 12:29), we think we are being told this very thing—that God’s anger is going to consume anyone who violates God’s holy standards.

But the reality is, if God’s anger were going to consume any and every person who violates God’s holy standards, we would all have been wiped off the face of the earth millennia ago. This isn’t who God is. He’s not that type of Being. God’s anger doesn’t annihilate and destroy—it refines, renews, and restores. The truest expression of God’s wrath is not against human beings, but against the evil which infests their souls and twists their lives, and expresses itself in so many hurtful ways in our world.

The truest expression God’s wrath against sin and evil was in the Person and Presence of his Son Jesus Christ. First of all, the Son of God the Word took on our human flesh—he entered our darkness. Jesus encountered evil face-to-face within himself and forged for us a humanity unbound by sin and evil. He willingly limited himself to living as a human being, dependent fully upon his Father and the Spirit, and allowed himself to be rejected, tormented, and crucified.

Secondly, he permitted us as human beings to pour out on him all of our fear of a Punishing God, and all of our anger against this God, and all of our refusal to repent of our determination to be God in God’s place. Humanity’s response to whatever God they have worshipped so often has been a fearful “expectation of judgment and the fury of a fire.” We realize even turning our back on Jesus and what he has done for us means we deserve an even greater punishment and destruction. But no matter what we may believe about God and his feelings about our sin and sinful rejection of him, the truth is manifest in our Lord Jesus Christ: we are forgiven, accepted, and beloved. And we can’t seem to get our minds around that.

God’s wrath, his anger, is not so much aroused against each of us as it is against the evil and sin which consume us. His judgment of you and me and every other person who lives is that we are worthy of love, and we need to be rescued from sin, evil, and death. He has done a major part of the work by coming himself in Jesus, taking on our humanity, and allowing himself to be crucifed, and by wonderfully rising from the dead after sharing our death. He is busily working out the other part by his Holy Spirit as we embrace his presence in our world and in our hearts and lives.

Quite honestly, falling into the hands of the living God may be a terrifying thing to us, but it is the best possible thing which could happen. Being judged by the Lord means he goes to work to remove anything which is holding us captive, or causing us and others pain. It means we allow God to begin to transform our hearts and lives as we surrender to his will and his ways. We begin to acknowledge and live within the truth of the reality we have been transferred from the kingdom of darkness into his kingdom of light.

But this is so hard for us. When God goes to work, we abdicate our insistence we are the lord of the universe. We surrender to his lordship and begin to do things his way rather than our way. He becomes the purpose for our lives rather than our selfish desires or opinions. And this is why we resist the Spirit and his work in our hearts and lives. Submitting to the living Lord who submitted himself to us and our rejection of him over two thousand years ago doesn’t come naturally.

Considering the reality of how God deals with our sin and our anger against him, it is worth reflecting on how we respond to evil and how we deal with the anger we feel when we are violated in some way. Jesus took all evil and anger upon himself centuries ago, and what is left is our need to forgive, accept and love. Jesus is the truest expression of grace and truth—and this is what we need in our relationships with one another: grace and truth.

If and when we feel angry, we look with the eyes of Jesus. We start with, in what way have I or others been violated? This is a place of truth and truth-telling. We need to face ourselves and others with integrity—who am I angry with? And why?

If we are angry with God, that’s okay. He can take it. We just need to be honest about it and engage him in face-to-face ongoing conversation about our anger against him. It is not a sin to be angry with God—sin arises when we try to deny or suppress or misdirect our anger.

Another question we need to ask ourselves is, what about this situation am I able to change? And how to I go about changing it? Once we have our answer, we need to go do it, or get help doing it. We need to go have that difficult conversation with that difficult person and quit putting it off or triangulating to others. We need to place and enforce those healthy boundaries which have been missing in our relationship with someone, or we need to end an unhealthy, destructive relationship which is causing us harm. We need to use our anger as a springboard to change, healing and wholeness.

And we also ask ourselves, what about this situation must be surrendered to the grace of God in Christ? And how to I go about forgiving and accepting this wrong which has been done? And we begin to do the hard work of forgiveness and acceptance. This doesn’t let the person who has hurt us off the hook so much as it releases them to God’s work of transformation in their lives, and relieves us of the twisting of our soul which comes through resentment and bitterness.

These are all positive, healing ways of dealing with our anger which reflect the inner life and love of the Father, Son and Spirit. Living in this way better reflects the truth of Who God is and who we are in him. It creates a healthier, more joyful society in which to live. This is what God is, in his wrath against sin and in his judgment, preparing us for. This is God’s heart for us as his beloved children, and it is what we were destined to enjoy forever in God’s presence through his Son Jesus and by his Spirit.

Abba, thank you for loving and forgiving us. Thank you for judging us worthy of love and grace rather than destruction and rejection. Finish what you have begun in us through Jesus by your Holy Spirit. You are an awesome, amazing God, and we love you. Amen.

“For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries. Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? For we know Him who said, “Vengeance is mine, I will repay.” And again, “The Lord will judge his people.” It is a terrifying thing to fall into the hands of the living God.” Heb 10:26–31 NASB

Alert to the Spirit’s Work

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By Linda Rex

Lately I’ve been reading a book my regional pastor gave me called “Deep Mentoring”. This is a great book about engaging others in deep meaningful relationships in which both people are able to grow and develop. Wherever we are in life, there are areas in which we are given the task or responsibility to lead others, and we need to grow in our ability not only to lead ourselves, but also to help others grow as leaders.

An important part of this mentoring process is learning to pay attention—to see where people are on their journey, where they are headed, and what God is doing in their lives to bring them to that place. When you prayerfully pay attention, then you begin to join with them in those places and bring God’s grace and truth with you there.

So now I’ve been more and more conscious of the need to pay attention—especially with regards to what God is doing in a particular person’s life during a certain circumstance. I’ve never realized before how little I pay attention to what the Spirit is doing. I’m too busy either trying to work it out myself, or I’m distracted by other things which are going on at the same time.

On that night so long ago, Jesus told Nicodemus, “The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:8 NASB) Jesus pointed out the reality, we cannot see what the Spirit of God is doing, but we can see and experience the results of it. The problem is not with our ability to see the Spirit. It’s more we aren’t paying attention to what he is doing and has done, and what he is wanting to do in a person’s life, because we’re paying attention to the wrong things.

It would be like seeing someone standing in a field staring up at the clear blue sky. Around both of you, the leafy branches of the trees are waving back and forth, and the green and brown grasses are bending and straightening as the wind plays with them. But the other person remarks about how still and quiet the day is: “This is so boring. Nothing’s happening.”

We can share their blindness and agree with them, or we can notice what the wind is doing, and point out all the things which are happening because the breeze is blowing over the meadow. It all depends on what we are paying attention to, what we choose to notice, and how we respond to what we see.

It’s easy to be blind to what the Spirit is doing with and in our children since we are so close to them and see them most every day. We may forget to pay attention to their efforts to be kind and to serve others because what we tend to pay attention to may be their annoying habits and disobedient behavior.

We may never have considered their unique learning style or creative nature which drives the way they think, act and interact with others, is part of the way they image the God who made them. It is so easy to go through our days never recognizing and affirming the ways in which our children reflect God and are growing in Christlikeness, though we may give them plenty of kudos for getting good grades, cleaning their room, and practicing piano.

Sometimes because of the everydayness of our life with our spouse, we lose sight of those things which make them unique and special people. We stop seeing what God is doing in their lives, and what he has done through them in our lives. It’s possible to over time allow the hurts between two people to bring them to the place the hurts are the only things which can be seen, rather than seeing how the couple is bound together in the oneness of Jesus Christ through the Spirit.

It’s easy with the people we are closest to, to come to the place we stop noticing. We stop paying attention to what is God is doing in their lives and how he wants us to be a part of that. We can fail to realize one of our purposes in being in their life is to be the image of God to them—to reflect God’s grace and truth, his love to them, and to notice all the things Spirit is doing in their life and to point them out.

We may think we are supposed to be the leader in a relationship, but sometimes the reality is we need to be following rather than leading. We all have times in which we are blind to what’s really going on. We need that person who we think is a follower, or who we think should be the “submissive one”, to step up and speak the truth in love to us. But can we receive the truth of God’s image in Jesus Christ being reflected back to us when the Spirit moves this person to speak?

More and more I am realizing God’s whole purpose in “condemnation” and “judgment’ is not to punish and destroy evildoers, but to eliminate all of the evil which they embrace and are beset by so they are able to be fully who God created and redeemed them to be as his beloved children. God means all this for our good—he’s not out to get revenge for all the badness—he’s just wanting to remove the blindness and badness so the true reality of the goodness and love of Christ in each of us can shine unhindered.

As we grow in our relationship with God and our relationships with others, we participate in God’s work of transformation of ourselves and those others. We go through struggles and difficulties, and God uses them to grow us up in Christlikeness when we turn to Christ in faith and respond to the Spirit’s work. We walk alongside others, and go deeper with them, sharing with them the positive and negative parts of our walk of faith. And we create space for the Spirit to go to work in them and in us, to grow us up into greater Christlikeness, so we can more accurately reflect the image of the God who made us and redeemed us.

One of the best things we can do then, is to obey Jesus’ command to be alert. God is coming and is present at every moment by the Holy Spirit. Jesus is at work in us and in each person we encounter throughout the day. Ask God to make you aware of what Jesus is doing by his Spirit. He wants us to notice, and to participate in what he is doing through prayer, speaking the truth in love, and ministering the love of God in Christ to each person in whatever way the Spirit directs us to. When we learn to pay attention, we may be surprised by all the things we discover Jesus is up to!

Thank you, Abba, you are always at work doing things in this world we never even notice. Make us aware more and more of what you are doing through Jesus and by your Spirit, and enable us by your grace to respond appropriately. Help us to notice more and more what you are doing in the lives of those around us, and enable us to share in healthy and loving ways the truth of what you are doing and wish to do by your Spirit. May you complete your perfect work in each and every one of us through Jesus our Lord and by your Spirit. Amen.

“Be on guard, so that your hearts will not be weighted down with dissipation and drunkenness and the worries of life, and that day will not come on you suddenly like a trap; for it will come upon all those who dwell on the face of all the earth. But keep on the alert at all times, praying that you may have strength to escape all these things that are about to take place, and to stand before the Son of Man.” Luke 21:34–36 NASB

Do I Believe God Cares?

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by Linda Rex

Lately this has been on my mind a lot—do I really believe God cares about that thing I’m wrestling with at the moment, whatever it may be? What do I really believe down to the core of my being about the kind of Person God is?

Intellectually I can say to myself, God is good and he loves me and he cares about the issue I’m having with my car tire, my teeth, or my finances—you name it. But when it comes down to it, how I act with regards to those things says pretty loudly what I really believe about God and his goodness towards me. The difficulties I run into in my day-to-day life and how I engage them demonstrate what’s going on in my heart and the depth of my faith and trust in the goodness of God.

As I grow older I find myself reflecting back on all the ways God has intervened in my life and circumstances to bring good out of evil and to redeem broken situations. He has protected me from certain disaster over and over again. He has provided for me when I did not deserve to be provided for. And he has placed loving, caring people in my life to demonstrate his love toward me and my family.

If I were to say God does not really care about what is going on in my life or about me personally, I would not be speaking with integrity. My experience over the years has been that he does care deeply about me and my dear ones, and is a faithful, compassionate, forgiving God. But I don’t always make decisions or live my life in the truth of that reality. Often I act as though this were not true.

In any area of life we can act as if God just doesn’t really care even though we believe he does care. We read stories in the Scriptures about people who do this very thing. They show our common humanity, our core sinful nature which Jesus came to deal with and to eradicate.

Jesus did come and demonstrated in a deeply significant way God cares about every detail in our lives, even to the point of sharing our own flesh and blood existence. Jesus did not hold himself aloof from any of our brokenness. He touched the leper to heal him. He defiled himself to call a dead man back to life. He lived our life and died our death.

When the untouchable woman touched his garments, he called her, “Daughter.” He did not reject her or condemn her. But rather, he met her in the place where she came to meet him, in her humiliation, her brokenness, her suffering and loneliness.

She must have believed something about the goodness of Jesus to get her to that place where she was willing to brave the crowds who had isolated her. Mark 5:27-28 says, “…after hearing about Jesus, she came up in the crowd behind Him and touched His cloak. For she thought, ‘If I just touch His garments, I will get well.’” She acted as though this were true, making her way through all the people so she could just touch Jesus’ cloak, and indeed found in doing so, she was healed.

What’s interesting is it appears in this story as though she was hoping to get away without being noticed, to hide again in the crowds. But Jesus would not allow that. He insisted she be a full participant in his life and in her healing.

He cared about her healing, but also about the relational aspect of her life which was missing. Her rejection by others, her isolation, her loneliness, and her shame needed to come to an end. He made a point of connecting with her, of drawing her out, and of bringing her to the notice of those around her. And he encouraged her to be at peace—a peace which was such a far cry from what she had lived with during all the years she had sought healing from every source imaginable.

Obviously, she thought he didn’t care about those things otherwise she may have been more direct in her approach. So we find this woman acted on what she believed to be true about Jesus, but Jesus took her even farther than she expected to go. Jesus met her where she was and brought her to be where he was. He didn’t just heal her physically. He also healed her in many other ways.

We can learn from this and many other stories in the Scriptures about how we deal with our struggles with believing in the goodness and faithfulness of God. We may be questioning God’s love and faithfulness, and be unsure of God’s goodness. But we can still act as if God were a good God who loves us and wants what is best for us rather than acting as if he were not. It is our choice.

Sometimes God allows us to wrestle with this and we find ourselves having to act as if God really does care about the details of our life and our struggles when it feels as if he does not. When we continue to act as if God really does care about what is going on we may find our whole approach towards the difficulty changes. We may find Jesus meets us more than halfway, and carries us through a difficult time to the other side, while helping us to grow in faith, hope and love in the process.

We just need to remember while on the one hand God cares about what we care about, on the other hand, he is more concerned about our growth as his children into the fullness of who he created us to be. He is working to grow us up into the likeness of his Son, and struggles are a necessary part of this transformation. And he will not stop until he has accomplished what he set out to do—that is something we can count on.

Dear Abba, thank you for being a God we can trust and depend on. Thank you for your faithfulness and your tender loving care. Grant us the grace in every situation, no matter how significant or insignificant and no matter how difficult or easy it may be, to act as if you are the loving, caring, faithful God you really are, through Jesus our Lord and by your precious Spirit. Amen.

“Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, Isaac and Jacob, has appeared to me, saying, “I am indeed concerned about you and what has been done to you in Egypt.’” Exodus 3:16 NASB

“And He said to her, ‘Daughter, your faith has made you well; go in peace and be healed of your affliction.’” Mk 5:34 NASB

Dread, or Anticipation?

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By Linda Rex

Have you ever had one of those situations that come up in life where you know you have to go do something, maybe go to a meeting, or see the doctor or dentist, or go visit a friend, and you don’t know whether to be excited about it or to absolutely dread it? It seems like I’ve had a few things I really wanted to do this week, but the thought of doing them has not given me any sense of anticipation, but only a dread of what might happen and how difficult they were going to be to get done.

The irony has been that this week, the weather has been such that a couple of the meetings I had to go to were cancelled. It’s not that I didn’t want to go to them—it’s more that my health is such right now that I cannot handle very much stress or exercise without having more fluttering or pressure in my chest from my heart acting up. I anticipate going to have the tests done on my heart next week, but I also dread what that is going to involve since I don’t really care that much for having medical procedures done on me.

It’s hard to know exactly how something is going to turn out. We, as far as I am aware, do not have the capacity to predict these type of life events with much accuracy. So we plan ahead the best that we are able to, and then we are in a position of needing to trust God the rest of the way. We walk by faith, not by sight.

I think we have to keep this faith perspective in front of us when we begin to talk about what happens after death. I believe this is especially true when it comes to dealing with issues of judgment. By that I mean that we have certain people we or others have encountered in life who seem to be just evil at their very core. In our minds, we believe that at the least they deserve to be punished for all the harm they have done in their lives. And we form this idea in our minds that becomes our apocalyptic end time, or our concept of hell.

But if we take seriously our belief that Jesus became sin for us, meaning all humanity, and he lived our life and died our death because he shares in our humanity, and arose carrying all humanity with him into the presence of the Father, then we need to rethink some things. Because our concepts of judgment and condemnation may need to be adjusted.

We can face death with either dread or anticipation. I’ve watched people mourn and grieve because a loved one did not know Christ before they died—and they are convinced that they have gone straight to hell—which for them means painful agonizing suffering forever. Surely we need to reconsider what hell may be, because even though the Scripture talks about the fire that is not quenched, I’m not convinced that the fire is a literal thing that burns people forever.

Let me explain. What if we consider the situation of someone who everyone believes was horribly evil and did awful things in his life—let’s say—Hitler. Here is a man who orchestrated genocide and the twisting of the German church and state into a horror not yet forgotten. We still have people among us who bear the imprint of the numbers of their incarceration. He was a scary, twisted human being. Of all people who deserve to “go to hell”, he is one.

The first concern I have is the issue of judgment. Who is Hitler’s judge? It is not me or you but Christ. And ironically, the One who is the Judge is the One who paid the price for all that Hitler thought and did while he was alive. Hmmm…that can’t be right—Hitler has the ultimate “Get Out of Jail Free” card—Jesus Christ!

So what about all the things he did while he was alive? Doesn’t he deserve to be punished? Shouldn’t he have to suffer the way he caused so many others to suffer? How can God be a just God if he just lets him off the hook? Doesn’t he deserve to be condemned?

That’s a really good question. If indeed, there is no condemnation for those who are in Christ Jesus, and we are all “in Christ” because in him “we live and move and have our being” and we live, die and rise in Christ’s humanity, then he is not condemned. That can’t be right, can it?

But the real thing we need to consider is the overwhelming majesty and passion (or fire) of God’s love, which never ends, and in the end will burn away all that is not of God and his grace and love. God’s love for such a man is greater than anything we can think of or even imagine.

God’s heart for Hitler is the same as his heart for you and me—that he share in the life and love of the Father, Son and Spirit for all eternity. And the only way he can share in that love and life is to be transformed by the work of the Holy Spirit within and without, through grace by faith. Just because he died and is now in the presence of God, does that mean that God is going to stop loving him into the person he created him to be?

What if the fire of God’s love continues to rage against the evil that has control of Hitler’s mind and heart? For example, what if Hitler has to come face to face with each and every person he ever harmed or betrayed, and in doing so, has to experience not only the horror of what he did to people, but also the guilt and shame that goes with it? And what if those people and Christ himself, offers him grace over and over? And what if he doesn’t want any of it, but just wants to escape it all or not have to face up to anything he did?

When it comes to the place that all evil is cast away and all that is left is what is good, and holy, and right—will there be a place for him? In that place where the evil one has no control or influence any longer, he cannot blame anyone but himself for what he did. He comes face to face with who he really is—both his broken humanity and the new life offered him in Christ.

This is God’s love for him in the midst of eternity. And this for him can be heaven—a joining in the celebration and joy of communion with all others in the life and love of God, or hell—a refusal to accept or acknowledge the reality of the grace and love being offered to him in and through Christ by the Spirit. This refusal of God’s grace and love means a life lived in isolation and alienation, one of self-condemnation he has chosen to live in for all eternity.

The fire of God’s love never ceases to burn away all that is not what we were meant to be as humans made in God’s image. For someone who refuses to repent and believe, that is hell, because it goes against the grain, and it forces them to face spiritual realities they do not want to face. It means all they depended upon and believed in is of no value and no longer exists. They have nothing left, but the truth. And that can be excruciating, especially if they don’t want to believe or accept it.

God is not ungracious and mean. He is not a horrible monster. He loves people enough that he gave them eternal life even when they didn’t deserve it. But the quality of the life they enjoy has fundamentally to do with what they believe about God and who he is, and what they believe about themselves and who they are.

The future after death can be anticipated or dreaded—either way it will be an expression of God’s love for humanity and his firm belief that we will be the adopted children he created in the first place to bear his very image in our being. But as C.S. Lewis wrote, heaven’s door is open on the outside, and we can enter in if we so choose, or stand outside and feel sorry for ourselves.

Some of us may decide when we get there that we don’t have any interest in the celebration whatsoever. But the fire of God’s love will not cease drawing us to himself and purifying us forever. How we will experience that fire, as a consuming fire that can’t be quenched or a transforming flame that warms our souls, will be determined by our response to God’s love and grace. May we anticipate and not dread the day we come face to face with the living Christ.

Loving Father, thank you for giving us a promise of eternity in your Son and in the gift of your Spirit. Grant us the grace to receive your gift of life today so that we may experience your love even today in every way in our lives. May we also rejoice with you in the eternal celebration of life forever through Jesus Christ and in the Spirit. Amen.


“For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? And, ‘If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?’”
1 Peter 4:17–18 NIV

When God Judges—Grace Happens

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By Linda Rex

This morning as I was getting ready for the day, I paused to watch a news story with my mom. It was showing the many refugees from Iraq and Syria who were crossing into Europe in a desperate effort to find peace and safety. Later I came across a news story on the Web about how the German government in one area had to ask the people to stop being so generous to the refugees—they were being overwhelmed with provisions.

It seems on the one hand we have a horrible situation occurring in which people are being murdered, assaulted, and driven out of their homeland, while on the other we have gracious and compassionate people offering help in an impossible situation. Good and evil juxtaposed in the midst of tragedy and despair.

But isn’t this the human condition? Haven’t we come to this same place over and over?

I was talking with a person a while back who believed that Jesus is coming back on the day after the Jewish holy day of Atonement. He had his reasons for this belief all figured out and in his mind they made sense. It made me think back to all the times when I was growing up and heard different preachers telling me similar predictions which never came true.

When we look around at the horrors and tragedies going on in the world today, our hearts as Christians cry out, “Even so come, Lord Jesus!” We want to be free from our human messiness and finally have justice done to those who are evil, and receive our reward for our faithful obedience to Christ.

It is easy to see God’s judgment as the final revelation of God’s wrath against evil human beings and governments. The events described in the Revelation of St. John are understood by some as a forecast of what’s going to happen when Jesus finally returns and makes everything right.

In the midst of our broken humanity, which we face day by day, we can’t help but admit that we are unable to fix our problems. We cannot get people to stop shooting one another, no matter how many gun laws we enact or guns we take away. We cannot get people to stop divorcing each other, no matter how many counseling sessions we offer or warnings we give about how it’s going to hurt the children.

Little toddlers still go to bed hungry and teens are still sold as slaves. Large companies still misuse resources and foul the earth. People still use people and crimes are still committed. Wherever I turn, I’m hearing Christians declare we’re at the very end now because our American social system is allowing gay marriage. Our human brokenness meets us at every corner—we cannot escape it.

When I think about all this, I can come to the conclusion that the only thing we deserve as humans is to have God come in judgment and destroy us. And quite honestly, I’m not so sure that Christians are that much different than the general population, especially considering how far short we fall from the ideal. So even though we think we’ve got a good thing coming, we’re not necessarily deserving of any different treatment from anyone else if we are to get what we deserve.

It seems to me that we, humanity as a whole, are all in the same boat. The only difference is that some of us believe that Jesus Christ is God in human flesh, and that he came to save sinners. If Jesus came to save sinners, then all of humanity is in the category of people who are saved by Jesus Christ, his life, death, resurrection and ascension.

For believers, our faith in Christ is a gift from God and it is undeserved. It does not make us superior to or more perfect than anyone else—if anything, it is a participation in the judgment Jesus took upon himself—he became sin for every human being and offered himself in our place when we deserved total destruction. In many ways, our participation in Christ is also our willingness to be offered on behalf of others so they might be saved as well.

So all this nastiness going on in the world, this evil which preys upon the good God created all things to be, is not something God intended for us. We allow and participate in evil because we are human and it is our proclivity to do so. But God works in the midst of it to bring light into the darkness. He brings his love into the hate we much too often give ourselves over to. He brings mercy in the midst of judgment.

Indeed we need Jesus to come again and set everything right. But Jesus has come and put everything on the right basis already—founded upon his very being as God in human flesh. He has established perfected humanity and invited each of us to live it out in relationship with him in the Spirit. He has offered each of us the power to live beyond our human brokenness in a new way of living and being that is predicated upon his power and love. He has sent his Spirit to indwell human hearts—so that we can have a new being and a new creation.

And yet he says to us, “Believe.” What we believe about him, about our world and about ourselves is a good indicator of how well we will live out the truth of our being. This world with all of its tragedies, devastations and evils is a good description of what happens when we refuse to believe that Jesus Christ stands in our place and is for us our perfected humanity. The ravaged, abused earth is a good reflection of what happens when we refused to acknowledge any Lord other than ourselves. We are, sadly, reaping what we have sown.

But isn’t that what judgment is? And God’s purpose in judgment is not to cause us pain but to bring us to the place where we choose light over darkness, where we choose to believe he is the only one who can save us. God’s judgment brings us to the realization that our way isn’t the way things really are. Our true reality as human beings exists in the person of Jesus Christ, God’s Son. It is when we start living in agreement with this truth that we find true freedom and real eternal life.

What so many of us want today is the cosmic destruction of all that is evil and the triumph of all that is good. But if we were to be honest with ourselves, none of us are ready yet to fully give up our autonomy. We still want to be able to call our own shots about things, even if we are Christians. Too often our beliefs are external to us rather than internal and a part of what drives us in every area of our lives. We are way too good at keeping God and Jesus at the fringes of our existence.

If Jesus told us today to stop doing something he believes is not what is best for us, would we do it? Even if it meant breaking off a relationship, becoming the laughingstock of social media, or ending up in jail? Or being singled out for genocide? Is God’s judgment on evil and his gracious love at work in you and me today to transform and cleanse us in such a way that we become all that we are meant to be in Jesus right now? Do we truly believe and trust in Jesus Christ? Is he our loving Lord? It’s worth considering.

Thank you, Father God, that your heart toward us is loving and good. Thank you for giving us yourself in your Son and in your Spirit so that we might be healed and transformed. Thank you for not leaving us as we are in our brokenness and darkness, but working endlessly to transform and heal us, and to bring us into your eternal light, through Jesus and by your Spirit. Amen.

“For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil.” John 3:17–19 NASB