By Linda Rex
I remember the first time I ever participated in a sacred service which involved eating bread and drinking wine in communion with others of like faith. I had just been baptized and was new at the whole process. At that particular time, our church only observed this once a year. That particular observance stands out in my mind because it was so solemn and so serious. Hundreds of us stood in line to participate and everyone was completely silent.
Back then I heard many a sermon prior to this observance telling us that we were to examine ourselves so we would not take of the elements in an unworthy manner. Examining oneself meant comparing oneself against the law, including keeping food laws and holy days. By the time I was through with this kind of self-examination, there was no way I could ever come away believing anything positive about myself. It was a one-way trip towards discouragement, humiliation, and defeat.
Then one day, I heard a pastor bring out another verse which talked about self-examination, 2 Cor. 13:5-6: “Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test? But I trust that you will realize that we ourselves do not fail the test.” That particular passage put the whole discussion on another level.
The first type of self-examination is really easy for an introvert like myself. I can go down a million rabbit-trails in my head where I see all the things I’ve said or done wrong, and beat myself up for each one as I go. It is a lot more difficult to do the second type of self-examination, because it involves looking beyond my broken humanity to who I am in Christ.
To see Christ in oneself is to see the truth about one’s being. First, we were created in the image of God in his likeness, to be his image-bearers—adopted children who live in loving relationship with God and one another. In Christ, God redeemed our broken humanity, restoring our fellowship with him and one another—and in the gift of the Spirit, God came to work this out in us individually, enabling us to live and walk in Christ, who was and is the perfect image-bearer of God.
When we look within, not to see ourselves but to see Christ in us, we come up against the reality we indeed fall short of Christ’s perfection. But in the same moment we find Christ stands in our stead and on our behalf. Grace triumphs over judgment in that moment. Not only does Christ intercede moment by moment in every situation. He also works to heal, restore, and renew our relationship with God and each person in our lives as we turn to him in faith and respond to the Spirit’s work in our hearts and lives.
Self-examination, then, becomes not a negative thing, but an encouraging, anticipatory experience in which we begin to see what Christ did on our behalf and what he is doing right now in each moment on our behalf. And we begin to have some hope in what he will do in the future because we are learning he is trustworthy and faithful as well as loving, and he, by his Spirit, is at work within us, transforming us from the inside out.
The first type of self-examination tends to create an outlook which is self-absorbed rather than one which is outward-looking and other-centered. The life of the Trinity is other-centered and focused outward—towards God’s adopted children who are being brought into the life and love of the Father, Son, and Holy Spirit. Within the inner relations of the Trinity, there is a mutual pouring out and receiving—a movement which is unending, and which we were drawn into by Christ, and participate in through the Holy Spirit.
We were meant, not to be self-absorbed or self-conscious, but to be focused on Christ and conscious of his indwelling presence as well as aware of his work in the world around us. Attending to God in Christ and what he is doing by the Spirit in us and the world around us keeps us from being self-centered and self-absorbed. Indeed, it is best that we come to have no thought of self-at all, but rather find our self in Christ, who by his Spirit enables us to be truly ourselves.
This does not mean we negate ourselves or diminish ourselves, but rather that we begin to truly believe we are those people God intended us to be in the first place—his beloved, adopted children who with their own unique selves live as equals in loving fellowship and harmony. And in believing, we begin to act as if this is indeed the case. In this way we image the God we were created to reflect, and find in doing so, we experience the love, joy, and peace God meant for us to participate in from the beginning.
To examine ourselves and find Christ within is a far cry from examining ourselves and ending up discouraged, defeated, and despairing. We are reminded by the apostle Paul, “there is now no condemnation for those who are in Christ Jesus (Rom. 8:1).” Our life in Christ is a journey in which we grow—it is not a static position or a place we come to and stay in. This is an existence where all of life is a participation in Christ’s life. We find our everyday tasks and experiences take on a whole new meaning as we realize we do not live alone and on our own, but share all things with Christ in the Spirit, and join in with what God is actively doing in the world around us.
Then when we come to the communion table to eat bread and drink wine, we are seeing Christ much more clearly. The body of Christ takes on a whole new meaning, including not only the human body of Jesus Christ, and the bread and the wine, but also the group of fellow believers with which we share a common faith. It also makes room for us to welcome all others to the table, since we were all taken up with Christ in his hypostatic union with God when he bore our common humanity to the cross, died, and rose again on our behalf.
Our participation in communion is a reminder, not of our failures and shortcomings, but of the gracious gift of Christ in our place and on our behalf. By the Spirit, we put on Christ, and we live in the assurance of his mediating presence with the Father, as now we can do all things through Christ who gives us strength. This makes sharing communion with others a pleasant remembrance of joy and warm fellowship, rather than a silent, serious, painful experience we would rather forget.
Thank you, Abba, for the gift of your Son, and the pouring out of your Spirit. Thank you we are in Christ and by the Spirit we are able to share in your joy, peace, and loving fellowship. Free us from our self-focus and self-absorption, from our self-centeredness and self-condemnation. Enable us to see and embrace our true self—forgiven, accepted and beloved in Christ—and live in the truth of who we really are. In examining ourselves, may we discover we are in Christ and Christ is in us, and that by the Spirit, we are bound up in you, through Jesus our Lord. Amen.
“For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes. Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly.” 1 Corinthians 11:27-29 NASB
By Linda Rex
I was looking at some of the responses to the recent event in Charlottesville and was appalled at the numbers of people who hold to the belief of the superiority of the white race. I understand from personal experience how insidious these lies can be. But what concerns me most is they are drawn from a misreading of the Bible. They twist the Scriptures which when read with integrity and spiritual wisdom point us to the Christ who united all humanity with all its variety in his own Person.
Indeed, Jesus laid the foundation in his life, death, resurrection and ascension, and in the sending of his Spirit. But he also calls us to participate in this reality which he created in himself. We can live in the truth of who we are in him, or choose another path. Living in the truth of our humanity allows us to participate fully in the harmony and oneness of the Triune life, while choosing this other path creates what we see, hear, and experience today in these situations which involve violence, death and suffering.
In contrast to the living God, who is willing to lay himself down for another (and who did so), the evil one sets himself up as superior to others. He wants to elevate himself to a place where others must submit to him. He believes he is the one with the right understanding of how things really are, even though his logic is twisted and his motives are selfish and impure. Rather than assuming full responsibility for his shortcomings and misguided ways of living, he casts shadows onto others, making them at fault instead.
The error of this twisted thinking violates the oneness of the Trinity, where Father, Son, and Spirit live in a harmonious union in which each is unique, not the other, and yet is equal. As children made in this image, we as human beings were created to live in this same harmony as equals and yet as uniquely ourselves.
This oneness is not a forced sameness, but a celebration of what each brings to the table, making room for one another. The reality is there are certain things we cannot bring to the table if there is to be room for everyone. These are things such as hate, greed, lust, pride, selfishness, and indifference.
Making room for all means we need an attitude of unselfishness, of humility, of service, and of giving. It requires a willingness to submit to another’s way of doing things when we would rather use our own. Necessarily, there must be communication, encouragement, trust, and generosity—all things which are not the usual way most humans function. But these are the attributes of the God in whose image humans are made.
Unfortunately, our common way of creating harmony and oneness as humans is to create some form of sameness. We all must have the same clothes, the same behavior, or the same creed. We have to obey the same rules, and follow the same leader. We must be the same color or the same ideology. But sameness eliminates the distinctness God created in the human race.
It is unfortunate the universal church has broken into so many facets. But even broken glass when it reflects the sun creates a pretty pattern on the wall. The oneness of love and harmony between people of all different faiths teaches people about the love of God for us as demonstrated in the gift of God’s Son. It shows there is room for everyone at the table—we are all God’s children and called to be members of the Bride of Christ.
The variety within the universal church makes room for people with different needs, interests, and understandings of scripture. I have come to see that each person has a unique worship personality. Some of us connect best with God through the sacraments and through traditions. Others of us connect best with God and others through social service. Others of us find it is most meaningful to connect through the study of theology in a more intellectual way. God has made room for all in Christ to come into a meaningful relationship with him by his Spirit.
Those of us who follow Christ and who trust in him for salvation must never get to the place where we shut others out of their inclusion in God’s love. Even though many do not see, or if they see and they choose to resist their inclusion in Christ, we must never assume in any way they are excluded from the invitation to share in God’s life and love. There is room for each and every person at the table—there is a seat with their name on it waiting for them.
Nothing about any person is enough to exclude them from God’s invitation to life. The color of their skin, the way they comb their hair (if they have any), their age, and not even their past is sufficient to prevent them from God’s offer of grace and renewal in Jesus Christ. To divide up the human race into separate sections is to divide up Christ himself, and it must not be attempted.
Some may even be offended at the use of the name of Jesus Christ. To talk about everyone and God in the same breath is okay, but to mention Jesus Christ too is to become exclusive, they believe. But the whole point of the Christian faith is that all humanity, every race and ethnicity, has been swept up into Christ, and thereby reconciled with God. Jesus Christ is not a point of separation between us—which is commonly believed and criticized—but is the point of unity between us all. He is our oneness, our harmony with one another.
In Christ’s sending of his Spirit, he made it possible for us as humans to live together in ways we ordinarily cannot live. The Spirit changes hearts and minds, and enables us to find our commonalities instead of focusing on our differences. When the Spirit goes to work and we are receptive, what normally would produce discord and division all of a sudden becomes harmonious. I have seen this first-hand in meetings which I thought were headed toward a free-for-all and ended up being experiences of compassion, repentance, and renewal. We all walked away newly joined together in a deep understanding and acceptance of one another.
But the path toward this type of oneness is necessarily, as Jesus Christ demonstrated for us, through death and resurrection. We need to die to our ungodly beliefs and our unhealthy ways of living and being. This is repentance. We need to rise in Christ to our new life he purchased for us and begin to make room for one another. We need to surrender our prejudices, our hate, our evil, and embrace the grace and love which is ours, while sharing it with each and every person we meet. This is faith. We turn from ourselves and turn to Christ. He is our oneness with God and each other in the Spirit.
Abba, forgive us our hate, our prejudices, and all our failures to love. Forgive us for ever believing we were superior to another, or more important than them. Grant us the grace to humble ourselves and make room for others, allowing them to be the people you created them to be in Christ Jesus. Give us courage and faith to resist anything which is not the truth about who you meant for us to be—to recognize evil for what it is and to bravely condemn and resist it, through Jesus our Lord and by your Spirit. Amen.
“For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. Galatians 3:26–28 NASB
By Linda Rex
Here I am in palm-tree laden Orlando, Florida where water and sunbathers can be found just about anywhere. The beauty of fellowship between people of a multitude of nations and backgrounds can be seen and experienced at this gathering I am attending of Grace Communion International.
Yesterday I was in a workshop session, and a pastor from Bermuda introduced himself to me. I ate breakfast this morning with people from California and West Virginia, while yesterday had breakfast with a friend from Wisconsin. I have lost track of all the places the people I have talked with have been from—Canada, Wyoming, Illinois, places in Africa, Europe and even Asia.
I have seen classmates from my elementary school, college, and Grace Communion Seminary where I finished my master’s degree. I have listened to and seen young people from Florida and elsewhere share their heart for Jesus through music and art, and a lovely lady from the Carolinas share the love of God in Christ through a devotional.
What is so beautiful to watch is the way people from clear across the world from each other will embrace and with excited voices share with their delight in seeing one another. Yesterday we watched videos and looked at pictures of the ministry which is being done now in Africa, and today we will learn about other work God is doing in this world to bring healing, renewal and grace to people’s lives.
As I sat in the rear of the room (I have sensitive ears), I bore witness to this wonderful sight of a wide variety of people all worshiping together, and participating in the joy of the Lord through praise. The presence of God in the Spirit was very near, as I could sense Abba’s delight in the praises of his people in which we participate with Jesus in giving.
Indeed, if there were a picture of the perichoretic life of God with his people, this would be as close as we can get to it in this life. To me, this is what God has in mind for all of us—to love God and love one another deeply and whole-heartedly, as equals yet uniquely ourselves in a unity and harmony of the grace and love of Abba, Jesus and the Spirit. All of life is centered in Christ and is lived in worship and praise to our Creator and Redeemer. Our sharing in Christ by the Spirit and with one another demonstrates to all those around us we are God’s beloved children.
Yes, as God has shown me, we have our struggles to live in the truth of this love and grace. We rub up against one another in our everyday life in ways which can cause irritation, frustration and even anger. But if we are open to it, God can use these situations and experiences to refine us and heal us and transform us. The Spirit, when we respond to his leading and prompting can use these conflicts to actually build stronger, healthier and more real bonds between us. As we grow up in Christ, we become more and more bound together in a oneness which can only be divine in its origin and reality.
As I listened to Cathy Deddo speak this morning, I was reminded again all our lives are held in the midst of this relationship with God in Christ, and we awaken each new day in the reality we are fully and necessarily dependent upon God for everything. And our purpose here on earth is to point one another to, and to share in the truth of, this reality—we are Christ’s and he is ours. Our life, truly and in its entirety, is in him in and by his Spirit, and not in anything else.
This day of grace, which through Jesus is ours, is a day of joy, peace, and fellowship through the Holy Spirit. May we all enjoy every one of the blessings of life in Christ Jesus by responding to this work of harmony, oneness and unity the Spirit is calling us into to be lived out both now and forever in the presence of Abba, Jesus and the Spirit. Thank you, Jesus, that in you, all this is real and possible by your Spirit.
Dearest Abba, thank you. Thank you for all you’ve done particularly in our fellowship to bring healing, renewal and growth in spite of, rather in the midst of, our failures, struggles and losses. May you finish the marvelous thing you are doing in Grace Communion International and through us in the world around us, through Jesus our Lord and by your Spirit. Amen.
“…that they may be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. …I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.” John 17:21, 23 NASB
When I was growing up, I learned at an early age that God had rules for everything. He decided what I could eat and what I could not eat, when I could eat certain foods and when I couldn’t. He decided what I should wear and what I shouldn’t wear, and when certain things should be worn and when they shouldn’t. In fact, it seemed as though God was making sure I did everything exactly right so he could bless me and I could be happy, or punish me if I went astray.
I suppose, looking back, there was something helpful about having some order to my existence. But I realized early on I had an inner resistance to this constant dictation as to what I had to do or not do. There was a rebellion deep within me to being controlled in this manner. And of course, this was seen as being sinful and evil. I did a lot of repenting and I worked really hard at “being good.”
The irony in all of this was I wasn’t made any better or any worse by all this effort. If anything, I was so busy putting on my appearance of having my life in order, I was missing out on real life—real relationship with God and with others. It was only in those relationships where I dropped the façade—with my high school buddies, for example—and where I was genuine and transparent I actually experienced true communion with others. The rest was just pretense.
When God finally got through to me with the reality of his grace and Who he actually was for me, with me and in me, I realized I was one of those people Jesus quite adamantly criticized when he was here on earth. I was a Pharisee—a white-washed tomb—a viper in the woodpile.
To come to the realization that you have all the glitz but none of the reality is a painful, difficult process. It takes experiencing the loss of all the things you cherish and coming to the end of all the things you count on to carry you through and to make you “good enough.” It means discarding all your previous notions about Who God is and who you are as his creature. And this is a tough road to travel, because our humanity and the culture we live in encourage us to stay where we are—in the façade.
One of the things I had to learn about God was he is truly free—free to be Who he is, apart from my expectations of him or preconceived notions about him. He is free to do whatever he wants in this world—which is often the exact opposite of how I was taught and believed he would act in certain situations. God is free to be Who he is, not Who I think he is. The Lord of the universe is truly that—Lord—and I am not (shockingly enough!).
But that freedom God has is always tempered by his boundless, deep love, which surpasses our comprehension. The God I grew up with was punitive and angry. And it was not helpful my personal experience of a father reinforced this belief in many ways. But when God revealed himself to me in Christ by the Spirit, I came to see this wasn’t Who God really was. The God of grace and love has always loved me and you and meant for us to be included in his divine life. This is amazing!
The other amazing thing is God gives each of us freedom—freedom to choose, to embrace or reject him, to live in harmony and unity with him and others, or to live in opposition to everything which is good and honorable and to experience the consequences of living in that way. It is hard to image God doing that, but he did and he does. Freedom to live in loving communion with him and each other, or not—it’s as simple as that.
One of the topics which kept coming up last night at a social gathering I attended was the way each of us has a unique history or genesis, but we are all intertwined and interrelated in some way. Indeed, it seems a person cannot assume someone they do not like is not at all connected with them because we have, as the centuries have passed, intermingled our DNA with one another. We are all bound together in a common humanity.
The joys of fellowship and community are a consistent thread throughout human existence. And this is what we seem to cherish most about our family and community celebrations such as Christmas. At the core of our being, we are drawn to one another in ways we don’t even realize—we are created for community and so we are drawn to it as a part of our very being.
This type of loving community, this interweaving of lives with one another in harmony and grace and peace, cannot be built by making rules and enforcing them. This is a work of the Spirit which takes place in the heart. God does not control us or force us into relationship with him and others, but invites us, draws us close, and compels us by his deep, perfect, and gracious love.
I pray you will each experience the blessing of true spiritual community this Christmas in many ways in your lives. I pray your families will experience healing and comfort and encouragement in the midst of all which pulls us apart and divides us. And I pray you will have a blessed and wonderful Advent season, through Jesus, our Lord, and by his Spirit. Amen.
“What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life—and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us—what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ.” 1 John 1:1–3 NASB
By Linda Rex
When my children were little, I was looking for a way to guide them into healthy ways of thinking and being without being punitive or constantly having to scream at them. I began to read about parenting with grace and found lots of different ideas on how to go about participating with Christ in my children’s growth and maturity.
It was a struggle because I was a single mom. I didn’t have the luxury of saying, “Just wait till your father gets home!” I was the one who had to call the shots and draw the lines in my home if I wanted my children to have the benefits of living in unity with who they are in Christ. I have two strong-willed children who are very intelligent and gifted in their own way. It was a challenge to keep ahead of them on so many levels.
I’ve tried a lot of different tactics over the years, but for a while one of the practices I came upon was that of a family charter. I sat my children down and together we came up with a list of rules for the house that had to do with respect. It was important to me that my children learn to respect God, themselves, each other, the authorities in the world around them, and their belongings.
These house rules were pretty simple and had consequences that the children picked out themselves. Once we had agreed on the important things to bring peace, kindness and harmony to the family, we would each sign the charter.
If I felt things were getting out of hand at home, we would meet again to discuss the charter. Occasionally we might make some changes. The consequences might very from one family meeting to the next, but most just stayed the same.
One of the things we agreed upon was that we would guard our tongues. We agreed that we would not use foul language in our home, or say things that were nasty and hurtful to each other. My children decided the appropriate consequence for violating another family member’s ears and heart with unkind words or foul language was to clean the toilet. My children would take great delight in catching me using a mild expletive because then I would have to do toilet duty. Of course, they didn’t have equal delight in being caught themselves.
After a while my children became frustrated with the family charter and no longer seemed to need it to guide their everyday behavior. So I did not use it in the same way, though I left it up for a while as a way of reminding us of what we valued as a family.
But I have often reflected on the whole idea of joining together as a family to agree to live together in harmony, peace and kindness. Is not this the definition of “koinonia”—of the “perichoresis” that God calls us to live in with the Father, Son and Spirit?
To teach my children to live in harmony with others in a way that involves love in unity, diversity and equality is to teach them to live within the truth of who they are as children of God. This is to teach them to live in agreement with who they are as God’s children, made in his image, redeemed by Christ, and filled with the Holy Spirit. To live in harmony with who we are as God’s children is to live in the truth of God’s kingdom here on earth even now through Christ and in the Spirit.
So when we begin to turn the air blue around us with foul expletives, or we begin to slide into some other form of hurtful behavior, we need to reconsider just who we are affecting with our words and behavior. Jesus said that what we do to one another, we do to him.
If indeed we sit in heavenly places in Christ right now, as Paul said, and we already have been brought out of the kingdom of darkness and into the kingdom of light, then everything we say and do is somehow bound up in Christ. For in God, through Christ and in the Spirit, we live and move and have our being.
Changing the way we act and talk is not a simple thing we can do if we just try hard enough. It is much more effective to begin to grow in awareness of Christ in us and in others, and to come to realize and live in accordance with the reality of the Spirit’s constant presence in us and with us. This is the spiritual discipline some people call “practicing the presence.”
This discipline involves being sensitive to God’s real, abiding presence with us each and every moment of every day, and engaging God in constant conversation as we go about our daily activities. The mundane activities of life begin to have a different tone when we do them in God’s presence, knowing he is aware of every nuance of thought, feeling and desire.
We also become more and more aware of the real presence of God in one another. We begin to see Christ in our neighbor and the Spirit of God at work in people we didn’t used to consider being “good” people. We begin to experience the real presence of God in everyday experiences and conversations. This is the kingdom life.
This is living in the reality that we are already participants in the kingdom of God. We already share in God’s kingdom life with one another—unless we choose to continue to participate in the kingdom of darkness. And we all know the consequences of continuing to live in the darkness of sin and death—because we see them being realized all around us, and even in our own lives. And we know the pain and horror that goes with them.
Jesus Christ is the gate to the kingdom of God, and his Spirit of life flows through us all. May we all live in this truth of our being, in grace, peace and harmony with one another. May God’s kingdom be fully realized here on earth as it is in heaven. Even so, come, Lord Jesus!
Thank you, Holy Father, for binding us together with you in love through Jesus and by your Spirit. Grant us the grace to live in the truth of our being, in the harmony, grace and peace you bought for us in your Son. May we live in warm fellowship and love with you and one another forever, through Jesus Christ our brother and by your precious Holy Spirit. Amen.
“But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.” Ephesians 2:4–7 NASB