By Linda Rex
Lately at Good News Fellowship we have been talking about things we believe about God which are not according to the truth revealed to us in the Person and presence of the Lord Jesus Christ. One of the lies which seems to raise its ugly head from one generation to another is the belief we are, in our uniqueness as a particular color, race or ethnicity, God’s chosen people. This lie puts us in direct opposition to those which are “not like us”, and creates division and even hostility between us.
What we don’t seem to realize is God never meant our differences to divide us, but rather to bind us closer together. What makes us distinctly unique is meant to be an important part of a complete whole which celebrates the wonder and glory of our divine God who is Father, Son, and Holy Spirit.
God himself in his Being teaches us it is our uniqueness which binds us together. It is never meant to divide us. God as Father, Son, and Spirit has distinctions but these distinctions in God’s Being do not cause division. Rather they describe the interrelations in God’s Being. The Father is not the Son, and the Son is not the Father. Rather the Father is the Father of the Son—this is their oneness in the Spirit. The Spirit is not the Father, nor is he the Son, but he is the One who is the Spirit of the Father and the Spirit of the Son.
I remember hearing and being taught as a child the belief I as someone of light complexion was part of a special group of people chosen by God, and those of darker hue were somehow part of the human race who were cursed with Cain. This teaching created a sense of cognitive dissonance in me because I had friends in school of much darker hue than me, and they did not seem to be any different than me. How is it they could be less than or inferior to me when they were actually the same as me?
Since that time God has taken me on a journey of learning and healing in which I have come to have warm and meaningful relationships with people of many different races and ethnicities. I have come to see the truth—we are all one body made up of different members. We each have a role to play in the common humanity of God’s creation.
Indeed, I believe the apostle Paul hit on something really important when he began to talk about the different parts of the body within the body of Christ. I believe this concept extends beyond the walls of the church. Our common humanity is made up of all different sorts of people, and none of us really looks exactly the same, though some of us may look similar to one another.
This morning it occurred to me again that if there were no such thing as brain cells, how would any of us think? If there were no nerve cells, how would our brains communicate with our bodies? If there were no skin cells, how would our muscles and organs stay where they belong, protected and held in place? These cells are each unique to one another, and even have variances in between them, but each is necessary to the whole—the body would not function properly if any of them were missing or were not properly fulfilling their function.
There is a reason we are the way we are. There is a beauty in the human race which is expressed in all its different hues and distinctions. These differences were meant to create joy and celebration as we share them with one another. Instead, we allow them to create fear, hate, and hostility against one another. These distinctions were meant to create a greater, more blessed whole, but we have allowed them to divide us and to cause us to destroy one another.
We forget or ignore the reality God’s Son, who was completely other than us, took on our humanity—joined himself to us permanently—so we could share in his Being. Jesus Christ became sin for us so we could become the righteousness of God in him. We share in Christ’s being because he took that very thing which has divided us and destroyed our relationship and used it to bind us to himself with cords of love.
God was not willing to be God without us. He did not allow whatever differences between us and him—which are vast and unmeasurable—to cause us to be permanently separated from him. He did not consider himself to be above us, but rather, he humbled himself, setting aside the privileges of his divinity to join us in our broken humanity (Phil. 2:5-11). He humbled himself, even to the point of allowing us to crucify him. What we did to try and permanently separate ourselves from God he used to bind us to himself forever. Such an amazing love!
In binding us all to himself with cords of love in Jesus Christ, God also bound us to one another. We all share in the common humanity of Jesus Christ and there are no longer any divisions between us. We are all one in Christ Jesus. Whatever we may artificially place between us is now caught up in Christ’s humanity and reconciled with God, and we in Christ are all reconciled with one another. There may be distinctions, but in Christ we are all one.
God is calling to each of us to respond to his Spirit as he works to bring this oneness to full expression in our individual and common humanity. The Spirit calls to you and to me to not only respond to our reconciliation to God, but also to our reconciliation to one another in Christ. There are to be no divisions between us. Whatever distinctions may exist are meant to be a cause for giving praise, glory and honor to God for his wisdom and glory, not a cause for fear, hate, and hostility between us.
May we turn from, or repent of, our human proclivity for racial and ethnic superiority and inferiority, and stop yielding to the evil one’s efforts to divide us and so to destroy us. Let us, rather, build one another up in love. Let us look for reasons to share and celebrate our differences and distinctions, and to make them ways in which we can come together to create a stronger, whole humanity.
Instead of allowing our distinctions and differences to cause fear, distrust, hate, and hostility, may we actively work to make them the very thing which binds us to one another. Sometimes this may require the same path Jesus trod—through death and resurrection—but the result will be something we will not experience otherwise: a taste of the kingdom of God here on earth as a reflection of the love which exists in our Triune God as Father, Son, and Spirit in heaven.
Dear Abba, forgive us for all the ways we create division and discord in our world. Forgive us for the ways we demean one another, and the arrogant and prideful ways we have of living and being. Grant us the humility and dignity of our true humanity in Christ Jesus. May we, from this day forward, always treat others with the same respect, kindness, and graciousness with which you have treated us, through Jesus our Lord, and by your Spirit. Amen.
“But now God has placed the members, each one of them, in the body, just as He desired. If they were all one member, where would the body be? But now there are many members, but one body.” 1 Corinthians 12:18–20 NASB
By Linda Rex
I was looking at some of the responses to the recent event in Charlottesville and was appalled at the numbers of people who hold to the belief of the superiority of the white race. I understand from personal experience how insidious these lies can be. But what concerns me most is they are drawn from a misreading of the Bible. They twist the Scriptures which when read with integrity and spiritual wisdom point us to the Christ who united all humanity with all its variety in his own Person.
Indeed, Jesus laid the foundation in his life, death, resurrection and ascension, and in the sending of his Spirit. But he also calls us to participate in this reality which he created in himself. We can live in the truth of who we are in him, or choose another path. Living in the truth of our humanity allows us to participate fully in the harmony and oneness of the Triune life, while choosing this other path creates what we see, hear, and experience today in these situations which involve violence, death and suffering.
In contrast to the living God, who is willing to lay himself down for another (and who did so), the evil one sets himself up as superior to others. He wants to elevate himself to a place where others must submit to him. He believes he is the one with the right understanding of how things really are, even though his logic is twisted and his motives are selfish and impure. Rather than assuming full responsibility for his shortcomings and misguided ways of living, he casts shadows onto others, making them at fault instead.
The error of this twisted thinking violates the oneness of the Trinity, where Father, Son, and Spirit live in a harmonious union in which each is unique, not the other, and yet is equal. As children made in this image, we as human beings were created to live in this same harmony as equals and yet as uniquely ourselves.
This oneness is not a forced sameness, but a celebration of what each brings to the table, making room for one another. The reality is there are certain things we cannot bring to the table if there is to be room for everyone. These are things such as hate, greed, lust, pride, selfishness, and indifference.
Making room for all means we need an attitude of unselfishness, of humility, of service, and of giving. It requires a willingness to submit to another’s way of doing things when we would rather use our own. Necessarily, there must be communication, encouragement, trust, and generosity—all things which are not the usual way most humans function. But these are the attributes of the God in whose image humans are made.
Unfortunately, our common way of creating harmony and oneness as humans is to create some form of sameness. We all must have the same clothes, the same behavior, or the same creed. We have to obey the same rules, and follow the same leader. We must be the same color or the same ideology. But sameness eliminates the distinctness God created in the human race.
It is unfortunate the universal church has broken into so many facets. But even broken glass when it reflects the sun creates a pretty pattern on the wall. The oneness of love and harmony between people of all different faiths teaches people about the love of God for us as demonstrated in the gift of God’s Son. It shows there is room for everyone at the table—we are all God’s children and called to be members of the Bride of Christ.
The variety within the universal church makes room for people with different needs, interests, and understandings of scripture. I have come to see that each person has a unique worship personality. Some of us connect best with God through the sacraments and through traditions. Others of us connect best with God and others through social service. Others of us find it is most meaningful to connect through the study of theology in a more intellectual way. God has made room for all in Christ to come into a meaningful relationship with him by his Spirit.
Those of us who follow Christ and who trust in him for salvation must never get to the place where we shut others out of their inclusion in God’s love. Even though many do not see, or if they see and they choose to resist their inclusion in Christ, we must never assume in any way they are excluded from the invitation to share in God’s life and love. There is room for each and every person at the table—there is a seat with their name on it waiting for them.
Nothing about any person is enough to exclude them from God’s invitation to life. The color of their skin, the way they comb their hair (if they have any), their age, and not even their past is sufficient to prevent them from God’s offer of grace and renewal in Jesus Christ. To divide up the human race into separate sections is to divide up Christ himself, and it must not be attempted.
Some may even be offended at the use of the name of Jesus Christ. To talk about everyone and God in the same breath is okay, but to mention Jesus Christ too is to become exclusive, they believe. But the whole point of the Christian faith is that all humanity, every race and ethnicity, has been swept up into Christ, and thereby reconciled with God. Jesus Christ is not a point of separation between us—which is commonly believed and criticized—but is the point of unity between us all. He is our oneness, our harmony with one another.
In Christ’s sending of his Spirit, he made it possible for us as humans to live together in ways we ordinarily cannot live. The Spirit changes hearts and minds, and enables us to find our commonalities instead of focusing on our differences. When the Spirit goes to work and we are receptive, what normally would produce discord and division all of a sudden becomes harmonious. I have seen this first-hand in meetings which I thought were headed toward a free-for-all and ended up being experiences of compassion, repentance, and renewal. We all walked away newly joined together in a deep understanding and acceptance of one another.
But the path toward this type of oneness is necessarily, as Jesus Christ demonstrated for us, through death and resurrection. We need to die to our ungodly beliefs and our unhealthy ways of living and being. This is repentance. We need to rise in Christ to our new life he purchased for us and begin to make room for one another. We need to surrender our prejudices, our hate, our evil, and embrace the grace and love which is ours, while sharing it with each and every person we meet. This is faith. We turn from ourselves and turn to Christ. He is our oneness with God and each other in the Spirit.
Abba, forgive us our hate, our prejudices, and all our failures to love. Forgive us for ever believing we were superior to another, or more important than them. Grant us the grace to humble ourselves and make room for others, allowing them to be the people you created them to be in Christ Jesus. Give us courage and faith to resist anything which is not the truth about who you meant for us to be—to recognize evil for what it is and to bravely condemn and resist it, through Jesus our Lord and by your Spirit. Amen.
“For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. Galatians 3:26–28 NASB
By Linda Rex
Here I am in palm-tree laden Orlando, Florida where water and sunbathers can be found just about anywhere. The beauty of fellowship between people of a multitude of nations and backgrounds can be seen and experienced at this gathering I am attending of Grace Communion International.
Yesterday I was in a workshop session, and a pastor from Bermuda introduced himself to me. I ate breakfast this morning with people from California and West Virginia, while yesterday had breakfast with a friend from Wisconsin. I have lost track of all the places the people I have talked with have been from—Canada, Wyoming, Illinois, places in Africa, Europe and even Asia.
I have seen classmates from my elementary school, college, and Grace Communion Seminary where I finished my master’s degree. I have listened to and seen young people from Florida and elsewhere share their heart for Jesus through music and art, and a lovely lady from the Carolinas share the love of God in Christ through a devotional.
What is so beautiful to watch is the way people from clear across the world from each other will embrace and with excited voices share with their delight in seeing one another. Yesterday we watched videos and looked at pictures of the ministry which is being done now in Africa, and today we will learn about other work God is doing in this world to bring healing, renewal and grace to people’s lives.
As I sat in the rear of the room (I have sensitive ears), I bore witness to this wonderful sight of a wide variety of people all worshiping together, and participating in the joy of the Lord through praise. The presence of God in the Spirit was very near, as I could sense Abba’s delight in the praises of his people in which we participate with Jesus in giving.
Indeed, if there were a picture of the perichoretic life of God with his people, this would be as close as we can get to it in this life. To me, this is what God has in mind for all of us—to love God and love one another deeply and whole-heartedly, as equals yet uniquely ourselves in a unity and harmony of the grace and love of Abba, Jesus and the Spirit. All of life is centered in Christ and is lived in worship and praise to our Creator and Redeemer. Our sharing in Christ by the Spirit and with one another demonstrates to all those around us we are God’s beloved children.
Yes, as God has shown me, we have our struggles to live in the truth of this love and grace. We rub up against one another in our everyday life in ways which can cause irritation, frustration and even anger. But if we are open to it, God can use these situations and experiences to refine us and heal us and transform us. The Spirit, when we respond to his leading and prompting can use these conflicts to actually build stronger, healthier and more real bonds between us. As we grow up in Christ, we become more and more bound together in a oneness which can only be divine in its origin and reality.
As I listened to Cathy Deddo speak this morning, I was reminded again all our lives are held in the midst of this relationship with God in Christ, and we awaken each new day in the reality we are fully and necessarily dependent upon God for everything. And our purpose here on earth is to point one another to, and to share in the truth of, this reality—we are Christ’s and he is ours. Our life, truly and in its entirety, is in him in and by his Spirit, and not in anything else.
This day of grace, which through Jesus is ours, is a day of joy, peace, and fellowship through the Holy Spirit. May we all enjoy every one of the blessings of life in Christ Jesus by responding to this work of harmony, oneness and unity the Spirit is calling us into to be lived out both now and forever in the presence of Abba, Jesus and the Spirit. Thank you, Jesus, that in you, all this is real and possible by your Spirit.
Dearest Abba, thank you. Thank you for all you’ve done particularly in our fellowship to bring healing, renewal and growth in spite of, rather in the midst of, our failures, struggles and losses. May you finish the marvelous thing you are doing in Grace Communion International and through us in the world around us, through Jesus our Lord and by your Spirit. Amen.
“…that they may be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. …I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.” John 17:21, 23 NASB
by Linda Rex
Yesterday I began my section of the service by reading portions of some news stories about mass murders both here in American and in the world outside our borders. These stories effectively illustrate the brokenness of our humanity—the natural inclination of the human heart towards evil. One of the hardest things for us to admit as human beings is our proclivity toward harming ourselves and others.
It is easy to read these stories and say to ourselves, “I would never do anything like that! Not ever!” And yet, we find ourselves yelling at our children, crucifying their self-esteem, because they leave the milk out all night, or drop our favorite dishes and break them.
Listening to these stories may awaken a lot of feelings inside of us—feelings we often do our best to ignore, bury or dismiss by the flurry of a busy life. These feelings of devastation or grief at such great loss, or raging anger at such injustice can overwhelm us so much we find refuge in our addictions, or bury ourselves in endlessly new forms of entertainment. Or we may lash out in a violent rage, thereby perpetuating injustice and evil rather than ending it. Facing the reality of our broken humanity, and our own proclivity to harm others and to be unjust is hard work and requires a lot of fortitude.
I believe it would be a good thing if we each could learn and practice what is essentially a spiritual discipline. We need to learn to lament—to learn how to listen to the cry of our heart against evil, pain, and destruction, to allow it to speak to us about who God is and who we are in the midst of our brokenness, and to motivate us to participate in God’s work in the world to right such wrongs. Learning to lament can teach us how to encounter God and his Light in the midst of the very darkness which seeks to destroy us.
When we are made aware of or experience a devastating loss, a horrendous injustice, or a crushing inhumanity, we need to pause and pay attention to what is happening in our hearts. We need to lament. We need to stay in this place long enough to ask God—”How do you feel about this? Holy Spirit, enable me to see, to hear and to know your heart about this right now.”
The reason we lament is to come to a realization of what is going in our own hearts and how it mirrors what is going on in the heart of God. What you feel about these losses, injustices, and inhumane events—your pain, your sorrow, your anger, your desire to avenge the wrongs—this is a reflection of God’s heart.
And yet, how God deals with these things and has dealt with them is different than how we as humans believe things should be handled. And so we do not recognize God is at work in these situations. He is at work—he does not ignore any of this. But how do we know this is true?
First, I believe we have an answer in the prophetic word of Isaiah where he spoke about the Suffering Servant who was to come and who did come in the person of Jesus Christ. Look at what he wrote:
“He has no stately form or majesty that we should look upon Him, nor appearance that we should be attracted to Him. He was despised and forsaken of men, a man of sorrows and acquainted with grief; and like one from whom men hide their face he was despised, and we did not esteem Him. Surely our griefs He Himself bore, and our sorrows He carried; yet we ourselves esteemed Him stricken, smitten of God, and afflicted.” (Isa 53:2b-4 NASB)
We hear Isaiah telling us about the Anointed One, who was just like you and me, but was despised by the people around him. Often people say that God is the one who inflicted pain and suffering on his Son, but in reality it was we as human beings, who tortured and crucified Jesus Christ unjustly. Going on:
“But He was pierced through for our transgressions, he was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed. All of us like sheep have gone astray, each of us has turned to his own way; but the LORD has caused the iniquity of us all to fall on Him. He was oppressed and He was afflicted, yet He did not open His mouth; like a lamb that is led to slaughter, and like a sheep that is silent before its shearers, so He did not open His mouth. By oppression and judgment He was taken away; and as for His generation, who considered that He was cut off out of the land of the living for the transgression of my people, to whom the stroke was due?” (Is 53:5–8 NASB).
The Creator and Sustainer of all life and every human being took on our humanity and allowed us to pour out on him all our prejudice, anger, hate, fear, rebellion, and all those inner drives which divide us. Jesus walked as a lamb to the slaughter, silent, with no refusal to anything done to him. He took on himself God’s passion against sin by receiving from us all our hate, anger, fear, prejudice and rebellion and becoming sin for us, in our place.
God’s heart about all these things we are talking about is compassion—he enters into our brokenness and sin and suffering and shares it. He became the Word in human flesh (sarx), the broken part of us, and became sin for us so that we might become the righteousness of God in him, righteousness meaning we are brought into right relationship with God and one another.
The meeting place between every human being on earth is Christ, the One who is fully God and fully man, who tore down every wall between us in his incarnational life, suffering, death, resurrection and ascension. God has forged a oneness between all of us in his Son which is unbreakable—yet we experience none of it as long as we deny this reality.
God has already entered into our darkness, fully received our rage against him in his rejection, crucifixion and death, and has already translated us, taken us out of that darkness into his marvelous light, into his kingdom of light. God has already paved the way to our healing and wholeness as human beings by pouring out his passion against all that mars our true humanity, all our divisions, all those things which separate us by taking it upon himself in his Son.
One of the basic lies of the evil one since the beginning has been, you are separated from God and each other. And unfortunately, we believe him. God is one—a unity, a whole, in which each are equal yet diverse. God is love—dwells in perichoretic relationship of mutual indwelling. This is the God in whose image we were created. We were created to live in this way—to love God and to love our neighbor—this is who we are.
God knew beforehand in our humanity alone, we could and never would live together in this way, even though it was what we were created for. Abba planned from before time to send his Son to enter our humanity, knowing his Son would take upon himself the worst of all we are as humans, but in doing so his Son would by the love and grace of all he is, perfect and transform our humanity.
All that Christ forged into our humanity in his life on earth, his suffering, his crucifixion, death and resurrection, and ascension, is ours today and is being worked out in this world by the Holy Spirit. The Spirit is at work right now bringing this perfected humanity and the kingdom life of God into real expression in the world. We see the Spirit most active in the universal body of Christ where there is true perichoretic love—we know Christ’s disciples by their love for one another.
You and I participate in the Spirit’s transforming work in the world as we respond in faith to his work in our hearts and lives. If you know what God’s heart is about all these things which are happening today—that God’s heart is full of compassion and concern and a desire to bring people together, and to help heal relationships—then you know how to participate in what God is doing in the world today by his Spirit to make things better.
God doesn’t do everything alone—he includes us in what he’s doing.
The reason things aren’t getting better but are getting worse may be because we are quenching the Spirit of God, we are closing our hearts to God’s power and will being activated in our circumstances. Sometimes we don’t listen to and obey the promptings of the Spirit to pray, or to say a kind word, or to help those in need, or to encourage those who are suffering. Sometimes we refuse to listen to the prompting of the Spirit who is asking us to forgive a wrong, to go make things right with someone we are estranged from. Sometimes we refuse to hear God’s call on our heart to intervene in a difficult situation and to act as a mediator.
And sometimes we refuse to set aside our own prejudices and expectations, and our own animosity against someone of a different culture, race, ethnic group, or belief system. We hold onto our grudges, our resentments, our anger, our sense of injustice instead of obeying God’s command to forgive. We feel we are owed something better.
But I ask you: What could anyone possibly owe us which would even come close to what we owe Abba after all we did to his Son when Jesus came to offer us life and we killed him? Nothing. Nothing at all.
Thankfully, though, God does not leave us in our pain, our brokenness, anger, resentment and sorrow. No, he meets us there. Our failure to live in love with God and each other is the very place God entered into in Christ. He meets us in our failure to live in love and says to you and to me: I am yours and you are mine.
It is God’s nature in our humanity by the Spirit which brings us together and joins us at our core humanity. Abba has declared his Word to us: “My adopted children, the whole human race, are diverse, yet equal, and are to live united, as a whole, as one body. They are never separated from me or each other.” Abba has sent his Son, the living Word, into our humanity to join us with himself and one another—this is our union with God and man. We are always united with God and man through Jesus Christ.
Abba has poured out his Spirit on all flesh so we might live together in holy communion both now and forever. The Spirit works out into all our relationships with God and one another this true reality of our union with God in Christ. This is the true reality of who you are and who I am. You are an adopted child of Abba, the Father, and he has bound you to himself in his Son, Jesus Christ, and to one another. The person next to you is also an adopted child. And the person you just can’t stand is also an adopted child, whether you like it or not, and whether they know it or not.
The Spirit’s work is to bring each person to an understanding and awareness of this reality of who they really are. You and I participate in that work as we respond to the Spirit’s inspiration to bring healing, renewal, restoration, forgiveness, understanding, and reconciliation. God has given us the ministry of reconciliation, for he has reconciled all things to himself in Christ Jesus. And by the Spirit we participate in that ministry in the world.
Let us through lamenting face the truth of our brokenness and the horror of our depravity. May we see Jesus meets us there in that place with his mercy and grace. May we understand Jesus has bound us together with God in himself so we are never to be separated ever again—we live in union with God and one another forever. And may we indeed find by the Spirit who dwells in us, we are reconciled to God and one another, so we have the heart of Abba and Jesus to make amends, to create community, to restore relationships with God and each other, and so we are able to experience true spiritual communion with God and one another.
The power of lament is the power of the gospel. The power of lament is the power of the Spirit to call us back to the truth of who we are in Christ, and the reality of our reconciliation to God and one another in the finished work of Christ. Let us respond to God’s call upon our hearts to be reconciled. As we live in this reality of who we really are, as God’s adopted children, in our diversity, our equality and our unity in Christ, we will find our world being transformed, healed and renewed.
Thank you, Abba, for your heart of love and grace which you share with us through your Son and by your Spirit. May your heart of love and grace which you place within us find full expression in every area of our lives, and in the world in which we live. Through Jesus and by your Spirit, we pray and we work to participate fully in all you are doing to bring healing, renewal, reconciliation and transformation to this world. Amen.
By Linda Rex
Lent: This morning I am sitting in the office of the social security administration, waiting to finish up some business regarding my mother’s estate. As I sit in the hard, plastic chair, I look around me. People of all shapes, sizes, colors and ages are all waiting too, anxiously eyeing the board to see if they will be helped next.
It seems all of us waiting have a common concern this morning—having our particular need met by a government agency staffed with human beings like us. Each of us sitting here has our own unique story, and our own special problem we need help with. We each want to be heard, and we each want to receive a solution to our own dilemma.
At a window nearby a lady raises her voice. She is frustrated because she is having to state her personal affairs out loud because, she thinks, the agent won’t read her paperwork. The agent continues to quietly help her, doing her best to understand the lady’s situation. Unfortunately, there are laws and restrictions that prevent the agent from being able to do what the lady wants done, so the lady becomes angry and leaves.
When we are out in the midst of life, interacting with others, we come up against people who are very different from us. Our uniqueness meets up with their uniqueness. This can cause friction, misunderstandings and/or pain. Or it can be an opportunity for one to help or strengthen or bless the other.
I recall a conversation I had last night where I was owning up to my tendency to be more spontaneous and easy-going than I am organized and controlled about my affairs. When I come up against someone who is very precise, disciplined and organized, I can drive them crazy if I don’t make some effort to be considerate of our differences. It is important to make room for one another and not to expect everyone to be the same as we are.
We can get so bent out of about our differences that we miss the most important realization of all: even though we each have unique stories and ways of being, we also at the same time share a common humanity. We need to remember that all of us come out of the same earth as Adam. The same elements which composed his body are those which exist in ours. The same Spirit who breathed life into him breathes life into each one of us. And the same God who created and sustains each of us came and lived as a human being just like each one of us.
As I sat last night and watched the preview of the new movie “Young Messiah”, I was touched again by the realization of the humanity of Jesus as a young child. I have so many questions about what it was like for him: What was it like to be moved from one country to another as his family traveled from Egypt and settled in Nazareth? How was he able to grow up and come to a realization of who he was, while at the same time dealing with Satan’s constant efforts to kill and destroy him? When did Jesus realize that he was not just Joseph’s child, but was the Son of God? How did he feel when his stepfather Joseph passed away and he became the leader of his family in his place?
The battle Jesus fought in his humanity began at birth. I’m sure the angels were kept very busy watching over him as he grew up. When I think of all the children around the world today who lose their innocence and/or their lives on a daily basis due to man’s inhumanity to man, it is a miracle indeed that Jesus, living in the Roman Empire, grew up to be the man he was. But having been a child, experiencing the things he experienced, Jesus could with a warm and tender heart hold children near and bless them when he was an adult. He knew what it was like to grow up in a dark, scary and dangerous world.
I have a hard time believing as a child Jesus was someone who took everything seriously and walked about preaching and praying all the time. I’m more inclined to believe he reveled in his heavenly Father’s creation—running through the fields, wading in the streams and chasing after the butterflies just as my children did when they were little. I’m also inclined to believe Jesus enjoyed living and so he laughed, joked with his friends, and played just like you and I do.
Talking and thinking about Jesus’ humanity does not diminish him in any way. If anything, it makes him more amazing and worthy of our adoration and praise. Through Jesus we can begin to find a commonality with God rather than just a separateness and uniqueness. Humanity is completely other than God, but God took on humanity in Jesus Christ so that we would be and are connected with God in the very core of our being—God in human flesh, transforming humanity from the inside out so that we can dwell forever with he who is completely other than us.
Jesus was not just a vague human being without distinction. He was born and raised in a specific culture and in a specific area of the world. He was a particular race and a particular gender. This does not mean that he did not identify with others different than himself, but rather that no matter who we are in the specific way of our being, Jesus was that for us. He identified with us in our unique situation, in our unique time, place and circumstance. Because he understood the context of his specific life, he understands the context of each of ours.
Unlike the agent sitting in the booth waiting to hear another person’s concerns, Jesus is present and able to hear each and all of our concerns at every moment because he God. And he is present and able to understand and act in our best interests in every situation because he has experienced our humanity and shares it even now.
Wherever we are and in whatever situation we may find ourselves, we can trust we are not there all by ourselves. God has come through Christ and in the Spirit to live in human hearts. He is working to complete Christlikeness in each of us, because Christlikeness is our perfected, glorified humanity which Christ lived out here on earth which is poured out into each of us by the Holy Spirit.
We have nothing to fear, because whatever road we are on, Christ has walked it and will walk it with us all the way through to death and resurrection. We don’t have to get anxious that God won’t call our number in time—he’s got each of us covered—he knows us intimately. We don’t have to get upset if we aren’t helped immediately—he’s already working in our situation even though we may not see or recognize this is true. And we can trust that he understands the details and will do what’s best for us, no matter how things may appear to us at the moment.
Holy Father, grant that we each might be of the same mind with one another according to Christ Jesus so that we may all with one voice glorify you. May we accept one another, just as Christ also accepted us, so you might be glorified in us. [Rom. 15:5-7] Thank you that before time began you chose to adopt us as your children through your Son Jesus Christ, and even when we were so terribly human and unlike you, you became like us so we could participate in your divine nature. [Eph. 1:5-6; 2:4-7] Grant us the grace to love one another as you have loved us, through Jesus and by your Spirit. Amen
“So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being fitted together, is growing into a holy temple in the Lord, in whom you also are being built together into a dwelling of God in the Spirit.” Ephesians 2:19–22 NASB
By Linda Rex
I’m sure by now that many of you have fallen off your January resolutions for self-improvement and life improvement. And I’m sure many of you are currently in the process of self-flagellation, beating yourself up because you didn’t meet your own expectations, whatever they were.
It is a given that we are broken human beings and we struggle with habits and behaviors that often are not healthy and life-giving. And most all of us want to improve ourselves, have better relationships, and grow as individuals. Now I’m all for New Year’s resolutions, but too often they are our own attempt at self-discipline, rather than a lifestyle change rising out of the deep inner power and conviction of the Holy Spirit, which is the spiritual gift of self-control.
When we look at the Scriptures which talk about being transformed by the renewing of our minds (Rom 12:2), and we are reminded at this time of year when we celebrate Christ’s transfiguration that we are being transformed from our human glory to the glory that is Christ’s, I think it is real easy to look at transformation as being something solely behavioral. What I mean is we often think that our transformation means that we will be better people who will act in better ways.
Indeed, God wants to transform our behavior, but I believe that he wants to go much deeper than that. I believe God wants to transform our inner being. And he wants to transform our relationship with himself—so that in relationship with him we become the people he created us to be—his adopted children who live eternally in intimate relationship with him and one another for all eternity.
It occurred to me this morning as I contemplated the transfiguration that what Jesus said about this process was significant. When he prayed to the Father the night before his crucifixion, it is recorded that he asked that the glory he was given by the Father would be given to those who were his so “that they may be one, just as we are one”. In other worlds, the purpose for sharing in Christ’s glory, in Jesus’ mind, was not so much that we become good people, but that we could and would share in the unity, the intimacy, the oneness of the Father and the Son in the Spirit.
Jesus’ prayer was a request with regards to unity and oneness. Going on, he said, “I in them and you in me, that they may be perfected in unity.” This has to do with our sharing in the divine perichoresis or mutual indwelling of the Father, Son and Spirit. This is a relational oneness that we struggle to have with almost everyone in our lives.
Apart from the grace of Jesus and the gift of the Spirit, it is difficult or next to impossible for us to have the relationships in our lives the way we should have. We don’t realize how often the Spirit is at work interceding between us with one another and in our relationship with God so that we can have unity, peace and harmony. I think if we did, we would be a whole lot bolder and consistent about asking the Spirit through Jesus to intercede in every relationship in our lives, whether individually, as communities, or as nations.
Indeed, it is our rejection of our Father, Jesus and the Spirit who indwell human hearts that creates such havoc in our lives. When we are fully in control of all that happens in a relationship and insist that others behave in the ways we think they should behave—we create havoc and destruction in those relationships. When we suffocate the people in our lives because we expect them to take the place only God should take in our lives, we reap the consequences that go with such behavior. When we demand things from others that only God can do for us, we create relational holes that are impossible to fill.
God created us for relationships. They are important and essential to our human existence. Introvert or extrovert, we all need people in our lives to love us, to affirm us, and for us to share life with. Some of the saddest people I know are those who have shut out everyone and have holed up in a place all by themselves. The twisting of the human soul often comes with the significant relationships in our lives harming or attempting to destroy us. And it is only through loving, healthy relationships with God and one another that we find true healing.
Our behavior is often a reflection of what is going on inside of us. It rises out of the depths of our being—the being that we really are inside, not what we project to everyone around us. There are times when we find ourselves doing things we don’t want to do and we can’t figure out why.
This is because there are depths to our being we push down or hide away, or reject because either we don’t want to face them, or we are afraid to let them surface because we may not be able to control what happens when we do allow them to come to light. Indeed, there are times when it would be good to see a counselor or therapist to get help with these deep issues of the heart. And in other cases, to be in a spiritual community where we can be authentic, transparent and accepted is essential.
But other times it’s more a matter of inviting the divine Counselor, the Holy Spirit, to go with us into the dark places and inviting him to bring the healing light of our divine Physician Jesus Christ there. And God will heal us as we ask and cooperate with him in our healing.
Transformation of our lives begins first by the transformation God gives us through Jesus and in the Spirit in our relationship with himself. God draws us near so that we can draw near to others.
When we have a strong foundation in our lives of a deep, intimate relationship with God through Jesus and in the Spirit, we will find that our relationships will begin to reflect that change. Sure, some of them will fall away because there is no room for God or the divine realities in them. But others will begin to heal and blossom and grow. And as we choose to respond to God’s guidance in making healthy choices in our relationships, we will find ourselves in the midst of a healthy spiritual community, and we will find ourselves beginning to heal.
It is in our healthy relationships with God and one another that our true being is reflected back to us in such a way that we begin to change. This change comes not by following a list of rules, mind you, but by God’s work of transforming us by his Holy Spirit.
Our relationships, when they are filled with God’s love and grace, begin to influence us and change begins in our hearts and our minds. True, it is good to study the living and written Word of God so that our minds are renewed in the true realities, but it is God through the Spirit who brings about our true transformation. We are merely participants in the work God has done and is doing through Jesus Christ and in the Spirit. May it be our new resolution to receive this gift of transformation God has given us and to actively participate in what God is doing in our hearts and lives.
Dear loving Father, thank you for the gift of yourself through Jesus and in your Spirit through which we may experience loving relationship with you and one another. Please finish the work of transformation you have begun in us, and grant us the grace to fully participate with you both in listening to the living Word and obediently following the Spirit as he leads us, so that we might ever walk in step with Jesus. May we be fully transformed by grace through faith. In your Name we pray, amen.
“The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.” John 17:22–23 NASB
By Linda Rex
I was reflecting back on some of my life events recently, when it occurred to me that we don’t take seriously enough our participation with Christ when it comes to our relationships. It seems as though we go through life interacting with others and building relationships without taking into consideration all of our life is bound together in union with Christ in the Spirit.
For example, we bounce or in my case, crawl out of bed in the morning, go through our routine, and find ourselves in the middle of the day, wondering why our spouse is cranky, our boss is rude, or our friend is ignoring us. We may decide then that we need to follow some Biblical principles in order to try to fix the relationship. Following them may or may not help, but sometimes even our best efforts don’t change anything—in fact, at times, they seem to only make things worse.
I think the error is in believing that somehow by doing and saying the right things we cause the right things to happen in a relationship. We turn people into objects we act upon, which automatically respond in preset ways to certain words and actions. How many books have you and I read which teach us this very thing: In order to have a good marriage, you have to do x, y and z, in that order?
We approach our marriages, our child-raising, and our friend and work relationships in this way. And we approach our relationship with God in this way too.
But the thing is, relationships involve persons. And persons derive their identity from the three Persons of the One God who are united, diverse and equal. In the oneness of the Trinity, there is always freedom based in love. That freedom means that no one causes the Persons of the Trinity to do anything. God acts out of his own nature as Father, Son and Spirit in love, in whatever way he chooses to. The Persons of the Trinity may respond to our efforts, but they are not obligated in any way by anything we say or do to act in certain ways.
Some of the greatest hurts in our relationships occur because of these types of expectations we place upon God and upon one another. Expectations in a relationship are helpful only if they are held within a framework of grace, because no human being can perfectly and fully meet another human being’s expectations. Rigid expectations, when they are unmet, create resentment, bitterness, hate, and anger. They create a separation within a relationship—they do not build unity. Nor do they facilitate love.
Holding God to our human expectations is actually arrogant. After all, God is free to do whatever he wishes in any and every situation. Whatever we may expect of him, he is going to do the good and right thing. He’s going to be loving and gracious, faithful—he is and will be true to his nature as God. Our expectations do not change who God is and what he does. They only hurt us, because when God doesn’t perform to our expectations, we end up hurt, angry, and frustrated.
Holding our loved ones to rigid expectations can be very abusive. To expect a child to do something beyond their age and capacity and to punish them when they fail to meet our expectations is destructive to their mental and emotional health. To expect a spouse or loved one to perform something exactly how we think it should be done, with no room for individuality, personality or preference is selfish and controlling, and destroys trust and love, and stifles affection.
The sad thing is, not only do our rigid expectations ruin our relationships, but they also blind us to our own shortcomings. We become so focused on the other person’s failures that we cannot and do not see the many ways in which we ourselves have not kept our word or have been unfaithful. We are so “right” that we don’t realize how very wrong we are.
The truth is that there is only one Being, our Father, Son and Spirit God, who is able to fully keep his side of a covenant. It is his covenant with us as humanity that is the basis of our relationships with others. Because we could not fulfill our part of the covenant agreement, the Word came into our human flesh and lived out our part perfectly and completely. It is Jesus Christ who is the One who is the perfect human, who never fails to keep his promises and perfectly fulfills his Father’s will.
Jesus is the risen High Priest who stands in our stead, bearing us in the presence of the Father. He also, as the Mediator, intercedes between each of us, being the One who perfectly relates to us and to his Father in the Spirit. God sends his Spirit into human hearts so that we are bound together, not only by our common breath in the Spirit, but also by our common sharing in the humanity of Christ. At the basis of all our relationships is Jesus Christ in us by the Holy Spirit.
This means that all our relationships with God and each other are set upon the foundation of Jesus Christ, our Intercessor and our Lord. They are mediated by Christ in the Spirit, who works to bring about love, joy, peace and unity in our relationships. Whatever efforts we may make to heal, bless and grow our relationships need to have their center in Christ by the Spirit, because it is his relationship with his Father in the Spirit which defines what true relationship is.
Christ’s relationship with the Father does not require or use expectations. Christ does the will of the Father because his own will is in perfect unity with the Father’s will. Christ’s will and the Father’s will are one in the Spirit. Their relationship is based on love and mutual submission, not on fulfillment of expectations or obligations.
If in our human relationships we were to release everyone from any and all expectations, and instead focus on the relationship Christ has brought us into with the Father in the Spirit, we would experience a huge shift in our dynamics. When we begin to treat one another as persons who equally yet diversely share in our common union with Christ in the Spirit, we open the door for love, unity and peace. Accepting that we are all broken people sharing in the grace of God in Christ will begin to create in us a spirit of humility, mutual submission and service.
When Christ admonished his followers to be people of their word, he was well aware of their inability to always be faithful and truthful. Jesus himself is the only human capable of actually keeping his word and fulfilling the will of God. Thankfully, God’s relationship with each of us as faulty, frail and at times untruthful people is not based upon our ability to perform, but upon the inner relations of the Father, Son and Spirit in their perichoretic union and communion, and upon the grace and love showered upon us through Jesus Christ.
Our relationships with one another, especially in marriage and family, need to be built upon this same foundation. It is in looking to Christ and participating in his perfect relationship with the Father in the Spirit that we find the grace to love and respect one another, and to be faithful and truthful in every circumstance of life. Whether we bound out of bed or crawl out in the morning, we all share in Christ, and can by God’s Word and through the Spirit find the wisdom, strength and whatever we may need to truly love and care for one another like we should. May God find us so doing!
Father, thank you that by your Son and in your Spirit we have been given a relationship with you and each other we could not have otherwise. Grant us the grace to throw away all our expectations of you and others which create division and hurt in our relationships. Instead, may we live together in love and grace, awake to the life you have given us through Christ and in the Spirit, expectantly looking forward to all you will do to heal, restore and renew. Through Jesus, our Lord, amen.
“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but keep the oaths you have made to the Lord.’ But I tell you, do not swear at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No’; anything beyond this comes from the evil one.” Matthew 5:33–37 NIV