By Linda Rex
September 12, 2021, PROPER 19—The earth turns slowly on its axis while wobbling through space. Along with its celestial brothers and sisters, it spins around the sun, traveling about in a rhythmic dance with the moon. Because of this, we step out of the house at dawn and watch the sun rise over the horizon. As night approaches, we watch the sun set in glorious array. We don’t sense any movement ourselves, but day by day, we experience the consequences of this movement.
In Psalm 19, King David wrote that the sun rising and setting each day, the magnificent heavenly bodies glittering in the night sky, and the wonders in heaven and on earth are all consequences of the actions of our God. His actions have led to life—life in a myriad of shapes and forms on this earth, in outer space, and in the vast oceans of the earth. God’s heart of love and grace are expressed in a real and powerful way in all he has made, and are a visible demonstration of his glory, his generosity and wisdom.
King David’s son Solomon wrote that wisdom, personified as a woman, speaks to us constantly, calling to each and every person to listen to her and to do what she directs. Why do you want to be ignorant and naïve, she asks, and suffer the consequences of foolish choices and decisions? “Turn to my reproof,” she warns, “Behold, I will pour out my spirit on you; I will make my words known to you.” Then she says she will laugh in the day when the foolish experience the consequences of their refusal to listen to the voice of wisdom—she did her part but they turned away and chose to take their own path (Proverbs 1:20–33 NASB).
Wisdom, in this passage, involves a knowledge and understanding of God’s ways, his glory and his goodness. We were made in the image of God, after his likeness, to be reflections of his Triune nature of love. If this is our identity as human beings, what does it look like when we live it out? It looks a lot like Jesus.
Wisdom is available at all times—like the air we breathe and the sun coming up each morning and setting each night—it’s a part of our universe, constantly pointing out the reality that there is a better way of living, that there’s more to life than just this. God gave his wisdom in the creation of all things, in the revelation of himself to Israel, and in the giving of the law to his people. But going way beyond that, God has given us his profound wisdom in the person of Jesus Christ. He sent his Son, who took on our human flesh and lived the life we were meant to live. The law of God lived out in a human person, fully dependent upon the Father, in obedience to him by the Spirit, even to the point of giving up his life at the hands of others—this is what it looks like to be truly human and to be the wisdom of God present in this cosmos.
So often we ignore the wisdom God gives us. He tells us the best way to live and we ignore him, choosing our own way, our own path, to decide for ourselves what is right or wrong. And then we become angry when we begin to experience the consequences of our choices. But there are consequences to choosing to ignore true wisdom, especially the true wisdom given to us in the person of Jesus Christ and his presence here in this world right now by the Holy Spirit.
God has always wanted us to experience the consequences of obedience to him—the benefits which involve life, a life lived now and forever in union and communion with him in the Spirit. God wants the harvest of our lives to be faith, hope, and love—a joyful experience of union and communion with him and our brothers and sisters, now and forever. He does not want us to, and has never wanted us to, experience the consequence of death. He always and ever wanted us to have life, true abundant life as he has always experienced it in the unity and harmony of the Father and Son in the Spirit.
True wisdom calls to us in the person of Jesus Christ. Come—this is the way you were created to live—in loving, faithful obedience to the Father by the Spirit expressed in loving care and concern for God and others. While the world around us and our broken flesh calls us to the pleasures of this life and to self-centered ways of living and being, Jesus calls us to a better way—a way of self-sacrificial service and humility. “If anyone wishes to come after Me,” he said, “he must deny himself, and take up his cross and follow Me.” The consequence of following Jesus may, in the immediate sense, require sacrifice, suffering, and/or death, but in the end, it will result in eternal life—life in intimate relationship with God through Jesus in the Spirit and in joyful life with others both now and forever as brothers and sisters in God’s kingdom.
The world around me is constantly encouraging me to believe that I am able to do whatever I want without any cost associated with my decisions. I am free, I am told. No one can tell me what to do. But just what is true freedom? Doesn’t true freedom require that we be willing to pay whatever price is necessary for that freedom to exist? Doesn’t true freedom involve other-centered love, limiting oneself for the sake of God and others?
What price are we willing to pay for the choices we are making today? Do we realize the full extent of what we are giving up in our current pursuit of self-absorbed living and self-centered pleasure-seeking? Do we realize the price we are going to pay if we continue to refuse to listen to the voice of Wisdom which is constantly calling out to us to turn from ourselves and to turn to Christ? Are we hearing even now the laughter of Wisdom as the consequences of our stubborn resistance to her are beginning to show themselves in our world and in our lives?
All of us make decisions while ignoring the consequences of those decisions. All of us stubbornly and willfully choose to go our own way at times, even though we know better, and know that it will cost us. Jesus, the wisdom of God present by the Holy Spirit, calls us to come to him, to find our rest in him. He calls us to turn from ourselves and the things of this world and turn to him, finding our true life in him instead. We may, in the short term, have to sacrifice or give up some things we value, but in the view of eternity, they are nothing compared with the glory God has planned for us as we share in his life and love as glorified human beings in the new heavens and new earth.
Dear Lord, everything you have made has been done with great love and abundance of wisdom. Thank you for giving your Son, your wisdom in human flesh, to be the true reflection of your glory and goodness we are to follow and obey. Thank you for planting your wisdom in human hearts by your Holy Spirit. Grant us the grace to listen to and obey Wisdom as she calls to us day by day, through Jesus our Lord. Amen.
“Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way He questioned His disciples, saying to them, ‘Who do people say that I am?’ They told Him, saying, ‘John the Baptist; and others say Elijah; but others, one of the prophets.’ And He continued by questioning them, ‘But who do you say that I am?’ Peter answered and said to Him, ‘You are the Christ.’ And He warned them to tell no one about Him. And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again. And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him. But turning around and seeing His disciples, He rebuked Peter and said, Get behind Me, Satan; for you are not setting your mind on God’s interests, but man’s.’ And He summoned the crowd with His disciples, and said to them, ‘If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. For what does it profit a man to gain the whole world, and forfeit his soul? For what will a man give in exchange for his soul? For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.’” Mark 8:27–38 NASB
By Linda Rex
August 8, 2021, PROPER 14—I was looking on a neighborhood site this morning, seeing what Nashvillians have on their mind, when I came across a story about a cat. This cat would leave the house in the morning to go hunting, apparently, and come home at night to sleep in the owner’s house. She was a beloved pet who was well-cared for by her owner.
The owner noticed one day, though, that someone was replacing the collars on the cat. She began, over time, to realize that the cat must have another owner somewhere else who was also taking care of her. The cat was at home in both people’s houses, allowing them both to believe they were the sole owner and caregiver for her. I was amused by how the smart pet got her needs taken care of abundantly by having two homes instead of one.
This resonated a little with our readings for this Sunday, which talk about finding our provision in Christ. For example, 1 Kings 19:4–8 is about the time when the prophet Elijah, after facilitating a triumphant display of God’s power and a recommitment of the people to God, received a death threat from Queen Jezebel. Elijah fled into the wilderness, crawled under a tree and asked God to take his life. After the supreme heights of spiritual victory, the prophet hit bottom, and could not go any farther.
In this short clip, we read that God took seriously Elijah’s depression and exhaustion. An angel brought him food, and then the prophet slept. More food appeared, so Elijah ate and slept once more. Eating again, he then traveled, “in the strength of that food” for forty days and nights to Mount Horeb to meet with God. It was at Horeb that God showed himself to Elijah in “the still small voice” rather than in the big, boisterous natural events of a windstorm or earthquake.
There is much we can learn from this short glimpse into Elijah’s life and ministry. In our gospel passage for today, Jesus repeated the phrase, “I am the bread of life.” Jesus called himself the living bread. He revealed himself as the “I am” of the Old Testament, who was the One who met Elijah in the midst of his struggle, and took care of his needs. The people of Jesus’ day, however, could not get past the fact that Jesus was the son of Mary and Joseph, someone who grew up in their village and that everyone knew. How could he possibly have descended from heaven?
Jesus was making some very serious claims. He was saying, in effect, that he was God, present in their midst. He was saying that he eternally existed and yet was born and raised among them as a human being. He told them that his flesh was to be their sustenance—he was to be the source of their life, and that he was going to give his flesh for the world. This was all really hard for his hearers to get their mind around. They simply could not accept the full implications of what he was teaching.
Drawing upon Elijah’s experience, though, let’s look at what Jesus was offering them—and offering us today. First, they were like Elijah, and like the rest of us, hiding in the wilderness of evil, sin and death—facing the consequences of all our decisions as human beings to do things our own way, under our own power. There is no freedom from our slavery to sin, self, and Satan apart from God’s intervention. What hope do we have? Only God himself can deliver us from our bondage to these things. And this is what Jesus came to do.
Secondly, we often as human beings often do our best to get right with God on our own. We can be incredibly religious in how we go about it too. Or we can simply say to ourselves, why bother? There is no way for us to make things right with God or ever be what we should be. So, we don’t even try. Thankfully, this is also why Jesus came. In fact, Jesus tells us to find our rest in him—to take on his yoke, for it is light and easy. Jesus lived our life, died our death and rose again so that these chains would be broken and we would have new life in him. What a precious gift! We have freedom in Jesus as we rest in him, trusting in his perfect finished work, not in ourselves or any of our own efforts.
Thirdly, we are reminded to feed on Christ. Yes, we do regularly take communion in remembrance of what Christ has done, but in this instance, what Jesus means is that we draw our life, our sustenance, our existence from him. We feed upon him by living life in an active, ongoing relationship with him, spending time in conversation with him, trusting in his love and grace, reading his word, fellowshipping with other believers, walking in love, and growing up in Christ.
And finally, it is in the strength of this nourishment, this divine food, that we meet with God. It is in and through Jesus that we are brought up into the inner fellowship of the Father, Son, and Spirit, in union and communion with the Triune God. Christ bears our glorified humanity in the Father’s presence now and forever, and shares this close, intimate relationship with each of us as we turn to him in faith. What could be more glorious than that? Always and ever, in Christ, we are held in the midst of the divine life and love, included in their loving fellowship.
Whatever struggles we may have in this life, and no matter how dark into the depths of despair we may go, we can have great peace as we rest in Christ and in his finished work. Our life is in him now. He is our hope, for he is our life. The Father draws us to his Son—inviting us to come, to believe, and to rest in him. Jesus promises, as we do so, that beyond living with him now day by day in the Spirit, when he returns in glory, he will raise us up to live with him forever and ever in the new heavens and new earth. Now that is a meal worth savoring!
Thank you, Father, for drawing us up into relationship with you through Jesus in the Spirit. Thank you, Jesus, for offering yourself to us and giving us real life—life in the Spirit—a life full of faith, hope and love in fellowship with you now and forever. Grant us the grace to rest in you, trusting in your finished work, your love and care. Amen.
“But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree; and he requested for himself that he might die, and said, ‘It is enough; now, O LORD, take my life, for I am not better than my fathers.’ He lay down and slept under a juniper tree; and behold, there was an angel touching him, and he said to him, ‘Arise, eat.’ Then he looked and behold, there was at his head a bread cake baked on hot stones, and a jar of water. So he ate and drank and lay down again. The angel of the LORD came again a second time and touched him and said, ‘Arise, eat, because the journey is too great for you.’ So he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mountain of God.” 1 Kings 19:4–8 NASB
“Truly, truly, I say to you, he who believes has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down out of heaven, so that one may eat of it and not die. I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.” John 6:(35, 41–51) 47–51 NASB
By Linda Rex
May 30, 2021, HOLY TRINITY—As I was reading one of the passages for this Sunday, it brought to mind a hymn I found years ago in an old hymnal. I was attending a congregation in Kirksville, Missouri at the time, and I felt led to sing this hymn for services. What I found as I was singing it was that it resonated with God’s call upon my heart for ministry, one which, at that point, I was still trying to come to terms with.
In Isaiah 6, the prophet tells the story of how he saw the Lord high and lifted up, on a throne covered by seraphim—angels having six wings. One of these angels cried out, “Holy, holy, holy, is the Lord of hosts, the whole earth is full of his glory.” Isaiah was overcome with fear and distress because in that moment of coming into the presence of God, he saw the reality of his sin and uncleanness. There was nothing he could do to make himself worthy in that moment, which is why we see one of the seraphim touching his mouth with a coal from the altar, telling him his sin was taken away and he was forgiven. In that moment, the Lord asked, “Whom shall I send, and who will go for Us?” Isaiah’s response is the one we are all called to when we receive the grace of God—to go and testify (Isaiah 6:1–8).
This whole story resonated with what our fellowship and denomination were wrestling with at that time—the grace of God expressed to us in Jesus and what that meant for us as the people of God. The hymn I was led to sing so many years ago was based on this text in Isaiah 6:
Here I Am, Lord
Music and Text by Daniel L. Schutte
Celebration Hymnal, Copyright 1997 Word/Integrity
I, the Lord of sea and sky
I have heard My people cry.
All who dwell in deepest sin
My hand will save.
I who made the stars of night,
I will make their darkness bright.
Who will bear My light to them?
Whom shall I send?
I, the Lord of snow and rain,
I have borne My people’s pain.
I have wept for love of them,
They turn away.
I will break their hearts of stone,
Give them hearts for love alone.
I will speak My word to them.
Whom shall I send?
I, the Lord of wind and flame,
I will tend the poor and lame.
I will set a feast for them,
My hand will save.
Finest bread I will provide
Till their hearts be satisfied.
I will give My life to them.
Whom shall I send?
Here I am, Lord
Is it I, Lord?
I have heard you calling in the night.
I will go, Lord,
If You lead me.
I will hold Your people in my heart.
Do you hear the way this hymn resonates with the heart of Jesus? He was sent by the Father in love for our sakes, to cleanse us and make possible our union and communion with God now and forever. The One through whom all things were created has invited each of us to join with him in sharing this wonderful news of how he is feeding us with himself, giving us his life, breaking our hearts of stone and giving us hearts for love alone, having brought us from the kingdom of darkness into his kingdom of light. We are invited to participate in what Jesus Christ is doing in this world to make all things new. How well are we heeding his call?
I wonder if perhaps the struggle the church is having today with sharing the gospel is that we are focused on our activities and our programs and even the correctness of our theology to the exclusion of simply gazing upon the majestic and glorious splendor of our God—the One who lives forever as Father, Son, and Spirit in holy oneness and love. Perhaps, as we contemplate the wonder of who God is, who Christ is as our Lord and Savior, and who the Spirit is as the love between the Father and the Son, we might come to that place of humility and dependency the prophet Isaiah was brought to, and find ourselves once again receiving with gratitude the gracious gift of life in union and communion with God, and offering ourselves up in service to him and others.
Jesus said that we cannot enter into the kingdom of God unless we are born from above. This is a birth that is only possible by the Spirit of God. Because of what Christ has done in his incarnation, crucifixion and ascension, God has brought our human flesh into a new place—one that is ours through faith in Christ. Because Jesus has cleansed us from our sin and has defeated Satan and death, we are able to stand before God without condemnation. He looks upon us and sees his beloved adopted children who are growing up into Christlikeness as we respond to the Spirit’s work in our hearts and lives and trust in the finished work of Christ. (Romans 8:12–17)
The coal which the seraphim took from the altar and pressed upon Isaiah’s lips brought about a cleansing that the prophet had no real participation in except to receive it. All human effort was futile in the presence of the beauty and majesty of God. In the same way today, we find that our efforts to make ourselves right with God or to do his work do not accomplish much accept to wear us out and frustrate ourselves. When we trust in Christ and in his finished work, we rest and find our peace in him. When we are filled with the Spirit and moving in sync with him, we find joy and hope in our service to God and others.
Because of Christ we find ourselves in a new place—at home with Jesus in the presence of the Father, with the Spirit telling us we are the beloved children of God. We find we have been adopted as God’s children, so by the Spirit our hearts cry out, “Abba, Father.” We are no longer enslaved by the things we used to give ourselves over to—we have true freedom in Christ, being free now to live in the truth of who we are as the beloved children of God as his image-bearers, loving the Lord and loving one another.
It’s possible that God wants to do a new thing in and through the body of Christ. How will we know if we blindly continue on doing what we’ve always done, believing it’s the only thing “that works” instead of making space for the Spirit to do that new thing he desires? It is important to persevere and endure, but it is equally important to be attentive as a good child to the arrival of the Lord at any moment, ready to do what he wants done, undistracted and unhindered by all of those things which pull us away from what really matters. Are we okay with God showing up unexpectedly and leading us out of our comfort zone into new ways of serving him, of showing his love to others? This is a question worth considering.
We have a call upon our hearts and lives. Perhaps the reason we don’t keenly feel this call on our hearts and lives is we haven’t been listening. Slowing down, practicing solitude, silence and stillness are all ways in which we listen to God. Taking time to read the Scriptures, but then to let them settle in our hearts and minds, to move us to prayer, to lead us into meditation and listening for the heart of God—these are all ways we are attentive to the heart and mind of God, and what he is doing in this world. God is sending us out on mission. How will we answer?
Holy Father, Holy Jesus, Holy Spirit—we celebrate you in all your glory and majesty. Thank you for washing away all our guilt and shame and making us new. Tune our hearts and minds into yours, settling us solidly into the grace and love, and sonship, which is ours because of all you have done. We offer ourselves fully to you to do whatever you desire: Here we are, Lord. Send us. Amen.
“Jesus answered, ‘Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not be amazed that I said to you, “You must be born again.” The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.’” John 3:5-8 (1-17) NASB
By Linda Rex
December 22, 2019, 4th Sunday of Advent—I was reading a devotional this morning which used the story in the gospels of a man who was bound by demons and wandering about in the tombs, in the region of the dead. This man broke any chains that held him, but when Jesus spoke to him, he found true freedom.
How often I have felt like this man, wandering about in my own personal chains, unwilling to be shackled by the bonds of love God has for me. How often I have harmed myself rather than submitting myself to the love and grace of God as expressed to me in his will for my life! I know I am not alone in this—I see it often in people around me. It is our human condition apart from God’s merciful intervention.
One of the most basic steps in facing our addictions and being freed from them is coming to understand that apart from the intervention of a “higher power’, we cannot be free. We can try harder and harder, we can work the plan faithfully, but we have to eventually end up at the place where we realize in a deep and significant way that apart from divine intervention, we have no hope of ever being any different than we are right now.
God’s method of intervening in our circumstances did not involve him being a distant, cold and uninvolved deity. Nor did he seek vengeance on us for our pitiful failures at trying to be what we believe we need to be in order for him to accept us. God’s way of turning our hearts back to him, of restoring our relationship with him, was to enter into our very existence as a human being and to personally turn us around back into face to face relationship with himself.
Historically, the nation of Israel was in many ways like you and me. They were brought into relationship with God, but they refused to let him be the center of their life. For a while they would live as his people, but in time they would turn away from him, back into their idolatry and hedonism. They would reap the results of living life on their own terms, come to the end of themselves, and then turn again to him—for a while.
But this was not a surprise to God. None of this is. He knew long before our cosmos existed that we would have this proclivity to turn away from him to other things. He knew it would require his personal involvement to restore us back to our original design so that we could be the image-bearers of God he intended us to be.
We hear the cry in Psalm 80:2b-3, 7, 17-19 of the psalmist Asaph asking three times, “Turn us again to yourself, O God. Make your face shine down upon us. Only then will we be saved.” Prophetically he pointed to a Son who would be the source of our genuine revival, the only means by which any of us will be saved. Our only hope of being people who would never abandon God would be for God to himself turn our hearts back.
So we have in Isaiah 7:14 the promise of a virgin bearing a son who would be called Immanuel, meaning ‘God with us.’ What a thrilling promise! This Advent season, as we gaze upon the nativity scenes we see around us, as we are reminded of the reason for the season, we are given a hope for something more than our constant failures to love. We are able to have peace of mind and heart because we know God has sent us a Savior—someone who has done and will do what we cannot and will not do. We are able to have joy, because we are celebrating the reality that God has come and stands in our stead, on our behalf, filling us with his real presence in the Holy Spirit.
Advent reminds us that when Israel had absolutely no hope of ever getting anything right with God ever again, God did not forsake her. He came himself, in the womb of a virgin, allowing himself to be carried as a promise to his people of their deliverance. Advent reminds us that we are not left abandoned in our sin and selfishness—there is a Savior who is one of us and yet is God himself—he has come to bind us once and for all to God with unbreakable cords of love and grace.
The kingdom of God has come in Jesus Christ, and today we as his people are pregnant with his presence by the Holy Spirit. God is even at this moment working deliverance in this world—preparing for the day when all things will be transformed completely and God will finally dwell forever with humankind. Our failures to love, our sinfulness and the evil which so often enslaves us, do not and will not stand in the way of God accomplishing what he set out to do from before the beginning of this cosmos. He will finish what he has begun—he is the Alpha and the Omega, the beginning and the end.
Advent teaches us love in a profound way—of God’s desire to be near to us, so near that he actually enters into our human existence himself. The presence of God in our humanity is the greatest gift of love God could ever give. He knew the cost of this gift would be the suffering and death of his Son, but he gave it anyway. He knew the rejection of his Spirit which would occur, but he gave his Spirit anyway. God freely gives—do we receive?
Whatever struggles we may have with our addictions or failures to love God and others, we find in Jesus that God is present and real in the midst of them. He is at work, as we are willing, to heal, restore, and renew. We are given Jesus Christ—he is in us and with us by the Holy Spirit. What is our response?
I’ve often thought that Joseph was an incredible man. He had betrothed himself to a young virgin who turned out to be pregnant with someone else’s child. He could have made a public spectacle of her—but he was so loving in not wanting to do this. And when God told him to marry her anyway, he did it (Matthew 1:18–25). His humility and sacrificial spirit bear witness to the humility and sacrificial Spirit of God himself. Will we in this same Spirit of humility and sacrifice receive the wonderful Gift of God in our humanity? Will we surrender to the reality we are in desperate need of God, and God in Christ has come, is present now by the Spirit, and will come again one day?
Thank you, Abba, for loving us so well. It was not enough for you to create all things, to set everything in motion, and to walk away. You dove right in, taking our very humanity upon yourself in your Son Jesus, renewing us from the inside out. Thank you for sending us your Spirit, enabling us to be one with you, and to be healed, restored, and renewed, through Jesus Christ our Lord. Amen.
“… concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God with power 1by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name’s sake, among whom you also are the called of Jesus Christ; to all who are beloved of God…” Romans 1:3-7a NASB
By Linda Rex
December 1, 2019, 1st Sunday of Advent—Years ago my body clock used to wake me up before my alarm went off at five in the morning. I was grateful for this because there was nothing I hated more than to be woken from a sweet dream by the hideous drone of the alarm clock. I’ve had that alarm clock for years and now when I set it and then turn it off, in the morning it still buzzes. It’s on those days when I’m trying to sleep in and it wakes me up anyway that I have a distinct desire to throw that old alarm clock in the waste bin.
Back when the apostle Paul was writing his letter to the people in Rome, I doubt very much he had an annoying electric alarm clock. But he understood very well the need for us to be woken from our sleep—to resist our tendency to find that place of least resistance and stay there.
We are entering the season of Advent, when we reflect on and celebrate the entering in of the Word of God into our humanity in the incarnation. The people of Israel had longed for many years for their messiah to come and rescue them from their oppressors. They had the scriptures preserved by their prophets and priests which told them about his coming, and they longed for him to bring to pass the new age of the Spirit when they would be given the heart to obey and serve their God.
The sad reality of the first advent of Christ was that when he did come, he was not recognized. He was not what the people expected, so they rejected him and in the end saw that he was executed in an excruciating death on the cross. What they longed for and wanted for so long, they did not accept, but denied and rejected. They preferred their spiritual sleep, their political power, their religious trappings, and their physical comforts rather than being willing to awaken to their need for the Messiah to deliver them from evil, sin, and death.
If they had been alert to the spiritual realities, they would have remembered the lesson found in their history in the story of Noah. The people of Noah’s day had their focus on eating, drinking, and all the everyday activities of their lives. Even though Noah and his family were a clear witness to them of their coming destruction, these people ignored the warning. They had the opportunity to be saved, but they refused it. The ark was built, the animals—who obeyed the call to be saved—were placed on the ark, but when the flood came, only Noah and his family entered into that salvation and survived the flood.
When Jesus spoke of his second advent, he used the story of Noah to alert people to their tendency to ignore the warning signs of coming destruction. As human beings, we often know the right thing to do, but we don’t do it, even though we know the possible consequences of not doing it. We realize that following our flesh reaps us death and destruction, but we still choose to listen to its desires and fulfill them. We have been given deliverance from evil, sin, and death in Jesus Christ—but what do we do with this gift? This is a critical question.
As human beings, our sinful proclivities draw us down a path God never meant for us to go. And this is why Jesus came—why we celebrate the season of Advent. Jesus came to free us from our sinful nature and to write within us a new heart and mind which wants to live in the freedom God created us for. God in Christ took on our sinful humanity, lived our life, died our death, and rose again, bringing us into the presence of the Father. This is the spiritual reality of our redeemed human existence—the objective union of God with man in the person of Jesus Christ.
God has done in Christ all that is needed for our salvation. He has built the ark, gathered the animals, and has everything in order, ready to save us. We are as good as saved—evil, sin, and death have been conquered by Jesus. We have new life in him—the flood of God’s grace and love has come to cleanse the earth, but are we on the ark? Are we living in the spiritual reality of God’s redeeming grace? Or are we still asleep—laughing at the idiots who would build a big boat when there is no rain or water to be seen?
Paul emphasizes our need to wake up—for our salvation is nearer than when we first believed. Indeed, the more we grow in our relationship with our God, the more we see our need for redemption, and the brighter the light of his redeeming grace is in the dark places in our hearts and lives. We can continue to live as though God has not saved us, is not saving us, will not save us. Or we can wake up to the reality that this is exactly what has happened, is happening, and will happen.
Advent is a time to be reminded of our need to wake up to the signs of the times—Christ has come, is present now by the Spirit, and is coming again to restore all things. We need to be alert to the spiritual realities and live in the truth of who we are as God’s beloved adopted children. The family we have been adopted into does not live in the darkness, but in the light. Our Abba loves and is loved, and this is what we are created for—to love God and love our neighbor.
Our old ways of self-centered, self-reliant, self-indulgent living are but a bad dream. We have a new life we have been given, the life of Christ, and we are to waken and live in the truth of who we are in him. Our loving Father says to us, “Get out of bed, get your dark pajamas of evil, sin, and death off, and put on the heavenly garments of grace and love, the Lord Jesus Christ. Get busy in the new day of your existence in the kingdom of light.”
We sometimes get obsessed with trying to figure out when Jesus Christ is going to return again. But Jesus says to us, “Wake up. Be attentive to my presence and coming right now.” The advent or Parousia (coming and presence) of Jesus Christ is actually one long extended event. Jesus came over 2000 years ago, died and rose again, but sent his Spirit, being present with us even now, and will come in glory when he returns again.
The calling for the church is to live awake to the real coming and presence of the Lord Jesus Christ right now—to live in a constant state of expectation, longing for his real presence in our everyday lives, alert to what he is doing and will do even now to redeem, restore, and renew all things. We are encouraged to put off our old ways of self-centered living and put on the new life given us in Christ. Yes, the alarm is going off and we may not want to admit it, but the truth is—it’s time to wake up!
Dear Abba, we’re finding it hard to get out of bed, to awaken to the glorious reality of our new life in Christ. Help us to get our old pajamas of evil, sin, and death off and to gladly put on our Lord Jesus Christ, the heavenly garments of love and grace you have handmade for us. Holy Spirit, keep us ever awake to the spiritual realities, to God’s presence in each moment of every day, and enable us to live in the truth of who we are in Christ. In his name we pray. Amen.
“Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light. Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. Romans 13:11–14 NASB
See also Matthew 24:36–44.
By Linda Rex
GOOD FRIDAY—Submission. Surrender. Relinquishment. Obedience. Many people in America today do not see these as qualities to embrace. What is valued is independence, freedom, and self-reliance—all stand in opposition to what really matters to God. The reality is that our way of looking at all of these things needs to be renewed so that it is driven by the spiritual realities rather than our fleshly passions and desires.
For example, freedom is a treasure we hold dearly to. Yet true freedom is much different than the freedom most people seek. There is a profound difference between the freedom to do whatever we want, however we want, whenever we want, no matter the cost to another, and the freedom to be that person we were created to be by God—to love him wholeheartedly and to love our neighbor as ourselves. The first kind of freedom is a movement inward, toward the self; the other freedom flows ever outward and upward—moving in unity with the divine dance of love, endlessly drawing its life from God and pouring it out freely and abundantly toward God and others.
This dissonance between the two types of freedom has its roots in our human proclivity to seek our own way—to be self-reliant and to establish our own “rules for living.” Even when we call ourselves Christians, we tend to find things we can pull out of the Bible as laws by which, we say if we just live, then God has to bless us, love us, or do things for us. Underlying such a view of “obedience” is really just another method of independent thought or self-reliance.
What Isaiah wrote is so true: “All of us like sheep have gone astray, / Each of us has turned to his own way” (Isa. 53:6a NASB). We may not want to admit it, but we like doing things our own way. Even when we believe and trust in Christ, we find we still have within us a stubborn resistance to God and his way of being. We prefer to do things on our own, to seek our own salvation, so to speak. When we can set things in stone—do this, don’t do that, wear this, don’t wear that—we think that somehow we can control the outcome, not realizing even so, we are trying to control God. We have missed the mark.
When God came to earth in the person of Jesus Christ, he turned our human values on their head. He didn’t value independence or self-reliance—no, he came as an infant in his humanity, fully dependent upon a young woman to care for his every need. In his ministry and life, he lived fully dependent upon his heavenly Father. He drew strength and wisdom from God in the Spirit, and spent many hours in prayer, drawing what he needed from his Abba.
Jesus lived free from human expectations and requirements and yet submitted himself to human government as necessary. He taught his disciples to pay taxes and not to resist when his life was at stake. He knew the evil inclinations of the human heart, so he did not place his trust in humans, but placed his trust fully in his Father. He lived in an outflowing way, drawing his strength from his Abba and pouring into the lives of others as they came to him for instruction, healing, and deliverance.
In his life here on earth as God in human flesh, Jesus showed us he valued the qualities of submission, surrender, relinquishment, and obedience over those of independence, self-reliance and self-directed freedom. Every moment of his life was a battle to resist the pull of his humanity into the false values of his flesh and to hold fast to the true values of his Abba.
Submission, for Jesus, was his way of being in relationship with his heavenly Father. He also lived in submission to those around him, allowing them so often to direct his daily life. When he went to a private place to pray and draw strength from his Father, the crowds followed and demanded his attention. His compassionate response was a submission and surrender not only to his heavenly Father’s will, but also to the needs and desires of those coming to him for help.
Jesus said that he only did what he saw his Father doing. He obeyed his Abba’s will in everything, not because he had to, but because he chose to. His walk to the cross on your behalf and mine was not because he didn’t have any choice but to obey. It was because he voluntarily chose to obey his Father. His heart was a heart of obedience.
The scene of agony and passion in the garden of Gethsemane is a real demonstration of the battle waged within Christ’s own being. The evil one whispers to each of us that there is a better, easier way which doesn’t involve submission, surrender, or obedience. Hang on, he says—you don’t need to relinquish anything. Yet he lies—he seeks only our death and destruction, not our salvation.
To be saved from our misdirected ways of being and from our reliance upon ourselves and our resistance to God required divine intervention. God’s love for each of us from before time began was so great, the Son of God was willing to take on our human flesh, live in full surrender and submission to his Father and in a surrender and submission to humanity that would result in his torture, crucifixion, and death.
Knowing what would happen to him, he walked forward to those led by Judas Iscariot and surrendered himself into their hands. He relinquished his rights as the Son of God, allowing himself to be falsely accused, beaten, humiliated and shamed. As Jesus hung on the cross, he had the power and authority of heaven at his disposal—he could have called legions of angels to his aid. But he chose to submit himself to the evil plans of human beings and to this ignominious death for your sake and mine.
Jesus knew what we as humans can only barely begin to understand. It is in dying that we live. It is in humility that we are exalted. It is in submission that we find our true ennobling. It is in relinquishing all we have that we receive what really matters and will last for all eternity. It is in obedience to Jesus and the Father in the Spirit that we find true freedom.
The kingdom of God is a great reversal of all our distorted fleshly values which Jesus brought about in his life, death, resurrection and ascension. This is why we are called to fix “our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Heb. 13:2 NASB). To value surrender, relinquishment, obedience, and submission is to value what really matters and what will last on into eternity.
Abba, Jesus, Spirit, thank you for all you did for us on the cross—for enduring the agony and choosing to submit yourself to the temporary will of man so that your eternal will was accomplished in Christ. Remove our resistance, our stubborn insistence on going our own way. Fill us anew with your heart of surrender, submission, relinquishment and obedience. Thank you, Jesus, that by your Spirit, you will make this so. Amen.
“All of us like sheep have gone astray, / Each of us has turned to his own way; / But the LORD has caused the iniquity of us all / To fall on Him.” Isaiah 53:6 NASB
“So Jesus said to Peter, ‘Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?’ ” John 18:11 NASB
By Linda Rex
I’m so grateful God loves every stubborn, willful child! If he didn’t, I would be in a very difficult place right now. And a lot of other people I know would be as well.
Do you know what it is like to raise a strong-willed child? I do. This is the child who, when given the choice between obedience and consequences, will choose consequences almost every time. This child is the one who may grudgingly obey, but in their heart of hearts is plotting some way of getting out of doing what they were told to do. Often, they are more inclined to do the exact opposite of what is asked of them rather than simply doing what they are told.
The neat thing about such a child is when they turn that strong will in the right direction, they become determined, decisive, and diligent adults. They accomplish things which us less strong-willed people never quite get around to finishing. They stand their ground on those issues which those of us less stalwart of heart tend to yield on. There is a hidden glory in a strong-willed child—one designed by God to reflect part of his own glory.
One thing I have learned from these precious children of mine is that often I am that strong-willed, stubborn child. I am the one who knows better and yet does it anyway. I am the one who chooses the consequences over obedience because “no one is going to tell me what to do!” As time has gone by, and the merciful Spirit has done his work, I have come to see more and more how my Abba has had all these years to “put up with” the stubborn, willful child I am.
Surely this must resonate with some of you. Every day I see or meet someone who is stuck in the consequences of the life choices they have made. Even though they know a better way, and could choose a better way of living, over and over they choose consequences over obedience. The Spirit says to them, give up your broken path and follow Christ—and they hear and turn back to the way which they freely have chosen for themselves, refusing to turn back to Abba and to his way of being.
The hardest thing we face as human beings is surrendering to the truth, to the One who is the truth of our existence—Jesus Christ. We don’t want anyone, Christ especially, to tell us what to do or how to live our lives. We want to be free—free to decide for ourselves what is good and what is evil, what we can and should do, and what we shouldn’t do. Freedom for us means we do whatever we want, whenever we want, to or with whomever we want, no matter the consequences.
But true freedom, the freedom which reflects the image of God, is a freedom bounded by the love of God, which is the very way of being of the Father, Son, and Holy Spirit. This love makes room for others in a mutual submission and a giving and receiving which is fully reciprocal and genuine. In Christ we participate in this divine freedom, as we surrender ourselves to the truth of our beings as those made in the image of our God after his likeness.
As I drove home today and enjoyed the sight of newly mowed hay in the fields near where I live, I was reminded of the many ways in which I tend to stubbornly refuse to allow anyone to dictate to me how things should be done. So often in my life I have intentionally done the exact opposite of what I knew I should do just because someone told me I shouldn’t do it. I know I have reaped the consequences of these decisions, but I also know that this has also been a way in which God has taught me the meaning of grace and divine forbearance toward each of us.
Has God ever given me just what I deserve in these situations? More often than not, God has not given me what I deserved, but rather what I did not deserve—his unconditional love and patient, compassionate forbearance. Even when I was wallowing in the midst of my well-deserved consequences, God has heard my plea for deliverance and forgiveness and has lifted me out and let me start over again. Even when I was sitting in the wreckage of what I did wrong, God came and held me, and gave me the courage and strength to get up and start doing the next right thing.
Sometimes we need to experience the consequences of our foolhardiness and stubborn disobedience. But more often than not, God is gracious and overlooks things, enabling us to turn around and start going in the right direction. Not only does God pass over our shortcomings, he also forgives our stubborn, rebellious disobedience. He doesn’t do this so we’ll keep taking the wrong path and making bad decisions, but so that we may turn the other way, and begin living and walking in truth.
Repentance and faith are lifelong companions on our journey with Jesus. As we get to know him better, we come to see how far we fall short of his perfected humanity. And yet this does not alter our relationship with Abba or Jesus. For in Christ we are united with Abba in the Spirit, and this perfect relationship which Christ forged for us in his life, death, resurrection, and ascension is ours forever. It is unchanging and our failures do not alter it on God’s side. They only blind us to the reality of God’s infinite love and grace and cause us to suffer all kinds of needless consequences.
The repentance, or metanoia, which God brings us to by his Spirit’s work in our hearts and minds, is a turning around. We turn so that we no longer stubbornly have our back towards Abba, but rather we are turned toward him in a face-to-face relationship which is our participation in Christ’s perfect relationship with his Abba.
When we get turned the correct direction, toward Abba instead of away from him, and begin living in the truth of our real being as his beloved children, we will find our hearts and minds beginning to change. The way we think, say, and do things will begin to change. We won’t lose our unique way of being, but we will begin to shine with that glory which was our all along, that glory which is a reflection of the very glory of the God who made us, redeemed us, and who loves us unconditionally and freely in and through his Son Jesus Christ both now and forever.
Abba, thank you for your faithful love and endless amazing grace. Grant us repentance and faith, in deeper and deeper ways—so we grow in our trust of you, and in our relationship with you through Christ in the Spirit. Open our eyes to see you, our ears to hear you, and our hearts to know you, as you have revealed yourself to us in your Son Jesus and by your Spirit. We thank you and praise you for your goodness and faithful love, through Jesus our Lord. Amen.
“So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.” Colossians 3:12-17 NASB
By Linda Rex
If we are honest with ourselves, we have to admit our God-concepts are at their best flawed and broken. We see God through the lenses of our past experiences, the misguided teachings we have embraced, and the hurt feelings we harbor toward others. These lenses may create within us a sense of anxiety and fear toward God when we suspect our behavior doesn’t measure up with what we believe God wants it to be.
What we believe about who God is and who we are in relationship with him often impacts us more than we realize. It becomes the underlying frame by which we measure ourselves and others, and we anticipate a just God giving us or others what is deserved—punishment, damnation, and hell.
We seem to set limits on what God will and can do in this world, whether now or in the future. We believe God is limited by a person’s sin in that God must punish a person for their evil thoughts and behavior, and their depravity. For God to not punish a person in this life or in the next, seems to us to be unjust or at the least, unfair, and certainly not something God would do.
But at the same time, isn’t this the reason Jesus Christ came? Isn’t this the reason Christ took on our humanity, lived the perfected life which is to be ours, and died our death in our place? Didn’t he take upon himself the punishment we all deserve? Then why must a person bear that punishment now or in the future? Why must they get what they deserve when it is God’s heart and will they get what they don’t deserve?
Yes, we are facing the whole issue of participation—of each and every person participating in the perfected life created for them in Jesus Christ in his life, death, resurrection, and ascension, and given to them in the Person and power of the Holy Spirit. This brings into the picture the critical issue of faith. What does a person believe about who God is, who they are, and who Christ is for them personally? This must be answered by each and every human being.
We believe God is limited by death in that God must save a person now before they die, or they are lost for all eternity. For God to work with someone beyond death is unthinkable, because death is the end—now is the time of salvation. A person must come to Christ now, or all is lost. Death in this case, is the winner.
But even the just, fair, holy God confesses in and through his Son Jesus Christ that these limits no longer exist. Death has been conquered by life in Christ Jesus. Salvation has been worked out in him for each and every human being. What they do with that is the question we must all wrestle with. But must this wrestling be completed before death? Or can it continue beyond death into the place where this person encounters the One who stood in their stead and on their behalf, and sees the true realities for the first time in his or her existence?
Such questions may make us very uncomfortable. These questions may even anger us. But I believe that, in wrestling with them, we are brought face to face with the current state of our own heart. We need to ask ourselves, why does this make us uncomfortable? Why does this anger us? Is there someone in our life or in our past whom we believe needs to experience the just deserts of their unbelief and disobedience? Is there someone in our life we feel does not deserve to be forgiven and to be embraced by God and given eternal life?
Whether we want to admit it or not, we like to determine for God whom he can and cannot welcome into his eternal embrace. We’re the ones who feel it is so important that the damnation, and ever-burning fire be a literal reality for every person who denies Christ. Whereas God’s heart is to make sure no human being is left out of his eternal embrace. God’s will is that every human being experience the blessed and glorious life held in the life and love of the Father, Son, and Spirit—the beautiful life in the presence of the true Light which enlightens every person.
And God is free to do this. His unlimited freedom to be as he really is and to do as he really does as our loving, gracious God, is what drives his passion to see that every human being shares in and is held in his loving embrace. God’s freedom to be as he truly is and to do what he purposes in his heart of overflowing love and grace, is not only beyond our comprehension, but also beyond the ability of any of us to resist.
The majesty of God’s love, though, also allows you and me the freedom to resist all of that which God pours out for us on our behalf. The question of whether or not we trust in Christ for salvation is settled on God’s side—but is still in abeyance on our side. Christ stepped up as God in human flesh, and did it on our behalf—he stood in our place. He said “Yes” to Abba in the place of our “No”. But there is still a work God is doing in and through the Holy Spirit to make Christ’s “Yes” a reality for each and every person in their own being and doing.
And this is where the whole issue of faith becomes critical. What is your faith in? Is it in your ability to make sure you say the right words, or do the right things? Is your faith in being a member of the “only” church who believes the correct doctrine? What are you counting on when you come face to face with the living Lord?
Ultimately, it will come down to what Jesus emphasized over and over during his ministry here on earth: It is not about what you have, what you’ve done or not done, or what others believe about what you’ve done or not done. It all boils down to putting your trust outside of yourself, and outside of anything in your life, and solely trusting in the grace of God demonstrated to us and given to us in his Son Jesus Christ.
In embracing Jesus Christ, we find we are embraced by the living God himself, and filled with his very presence by his blessed Spirit. In turning from ourselves to Christ, we discover God has been turned toward us the whole time. He never did leave us or forsake us, but has been drawing us steadily into his love and life, that perfected existence we were created for from before time began.
And in surrendering our life, our future, our will, and our very significance to Jesus Christ, we find our true life, a blessed hope, and a Divine Companionship which we will enjoy for all eternity. And this is what it means when Jesus says repent and believe, be baptized, and receive the gift of God Spirit.
This is what God meant for each and every one of us from the beginning. This is the whole reason Christ came, and the whole purpose for all God has done since he first got the idea to create human creatures who could and would share his life and love. We are held in his embrace, whether we like or not, whether we want to be held or not. All he wants is for us to turn around and embrace him as he is embracing us. So why wait? Why not do it right now?
Dear Abba, thank you for the gift of your Son and your Spirit. Today, this day, I turn away from my dependence upon anything or anyone but you, God, and I turn towards you. I embrace you, and your ways, and your blessed Spirit, and what your Son has done in my stead and on my behalf in his life, death, resurrection, and ascension. I believe—Lord, please free me from my unbelief. Enable me to trust fully in you, and you alone, in every situation of life, no matter how hard things may get. Fill me afresh with your Spirit—make me new. My life is in you, through Jesus my Lord, and by your Holy Spirit. Amen.
“Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.” Revelation 22:12-14 NASB
“‘Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean, was given her to wear.’ (Fine linen stands for the righteous acts of God’s holy people.)” Revelation 19:6b-8 NASB
By Linda Rex
I was chatting with my son this morning and I was talking about how God has always taken care of us as a family. “Even when I was only making $6.50 an hour,” I said. “He’s always taken care of us. I’ve always tried to put God first in my finances…”
He interrupted me. “You’re not drifting into that health-and-wealth gospel stuff, are you?” he asked, amused. I laughed. “No, but it probably was starting to sound like it.”
I was reminded how easily we can slip into the cause-and-effect manner of thinking which we prefer as humans. We like to be sure God is going to do what we want in every situation, and so we come up with the perfect plan to make sure he does. We’d like to believe if we always pay our tithes off the gross and give generously to the poor and other charities, then God will always make sure we are taken care of. We hope if we always eat the right thing and drink clean water and do a good job of exercising and staying in shape, we will never develop cancer or die of a heart attack.
Doing things this way takes all the guesswork out of our relationship with God. In fact, we don’t have to even get into any of the messy stuff of dealing with our false motives or bad attitudes. As long as we’re doing the “right” thing, we’re in good with God and we have no reason to expect any issues in our life.
Of course, as we grow in our spiritual maturity in Christ, I would like to hope we get to the place we recognize this isn’t the way God works. Indeed, he seems at times to do the exact opposite of what we expect him to do in certain situations. And we can get pretty bent out of shape about it if we are not careful. It seems God likes to remind us about who is the Lord of the universe, and it’s not us. And he also likes to remind us even when it seems like everything is falling apart, he can still take it and work it all out for the best.
The real issue here is God’s real nature is relational, and all he does with us as human beings is with this relationship in mind. To live in the Triune relationship is to live in a relationship in which there is uniqueness and equality of Personhood in oneness of Being.
We are created in the image of this God, called into relationship with this God, and embraced in the midst of our turning away from this relationship in and through Christ’s life, death, resurrection and ascension. In the gift of the Spirit, God works to bring us fully into the Triune embrace in such a way we know we share in Christ and we begin to intentionally participate in God’s love and life.
The thing is, this is a relationship we are called into and created for. And within this relationship we have been given great freedom. God has freed us from sin and death so we may live forever in the true freedom which exists in God’s being—a freedom to truly be who God created us to be—children of God who love their Abba with all their being, and who love their neighbor as themselves. This is the true freedom Christ won for us—to live out by the Spirit our true humanity which is hidden with Christ in God.
This freedom given to us by our Creator and Sustainer is what we wrestle with as human beings. On the one hand we like being able to do what we want, when we want, and how we want. We want to call the shots in this universe, while having God take care of us and give us everything we want when we want it and how we want it.
We live, if we are honest with ourselves, too often as if we are our own little gods, not realizing that such freedom is a false freedom. It is a lie—and whatever it is we have chosen which is not in within the truth of our being as God’s children will in the end enslave us and consume us, and without God’s intervention, may even eventually destroy us.
And these things we choose are not always the vices most of us easily acknowledge as being wrong or unhealthy. The worst choices we make are the most deceiving—the choice to objectify God and one another, the choice to put our trust in money, people, and other things rather than in God alone, or the choice to try to control God, or even one another, by the things we do or say—acting as though we can change the way God or others behave if we just act correctly or speak perfectly. We do our best manipulate, use, manage, and/or control God and one another, rather than respecting each one’s personhood and honoring him or her as the person he or she is.
If I choose to honor God with my finances by tithing, for example, by giving 10% off my gross income, that is a good thing to do as an expression of my love for God. I am free to tithe or not tithe, and no doubt, if I genuinely wish to bless God by tithing, he will be pleased by my heart of gratitude and generosity. But tithing does not obligate God in any way to make sure my bills are paid or I have money for a new car. It demonstrates a heart of devotion and trust toward God but it does not cause God to do anything in return. The cause-and-effect rule does not apply.
My experience in my relationship with God, however, has been when I was making next to nothing and felt convicted of the need to continue to tithe in spite of my poverty, God honored that and somehow always made sure I had what I needed. I did not control or manipulate God by my giving—but I did express my genuine heart of devotion and commitment to God through my giving, and I found myself being blessed and helped by God in the midst of my poverty.
I remember one ongoing conversation with God expressed my anxiety about the bills which I thought I couldn’t pay. Anxiety in itself demonstrates a lack of faith in my Abba, and I have struggled with this over and over—it’s one of those subtle yet encroaching sins. But God merely would remind me to write down my needs and to ask him to take care of them. That is a relational thing, not a cause-and-effect thing. It is an act of trust. I felt compelled by the Spirit to do write down my needs and give them to God, I obeyed God and did it, and God responded by hearing and answering my prayers. It began with God and ended with God, and I got to be in the midst of it and be blessed in the process.
Looking back, I know too often in my life I thought I had to do this or do that other thing in order to be blessed by God or experience his good will towards me. In reality, God’s will toward me was already good, and he was looking out for me when I didn’t even realize it. He intervened in so many situations, and I never realized what was going on until later, if at all, and was amazed by his tender love and concern.
What I have learned is God is love and God is faithful. And we are held in his love and grace, He is always at work, no matter what is going on, bringing us to a place of redemption and healing. We are free to make choices, and God allows us to experience the joy or pain of those choices. But he is ready and willing at any time to embrace us when we come running and are ready to participate in making choices his way, in the way which best expresses our true humanity as God’s beloved children.
Dear Abba, thank you for your faithful love and gracious provision for our needs each and every day, whether we realize it or not. Thank you for holding us in your love and grace, and that your heart toward us is good and full of compassion. Grant us the grace to live in the true freedom which is ours in your Son and by your Spirit so our lives and ways of being are a true expression of your nature and Name as Father, Son, and Spirit. In your Name we pray, Amen.
“For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we will live together with Him.” 1 Thessalonians 5:9-10 NASB