By Linda Rex
December 22, 2019, 4th Sunday of Advent—I was reading a devotional this morning which used the story in the gospels of a man who was bound by demons and wandering about in the tombs, in the region of the dead. This man broke any chains that held him, but when Jesus spoke to him, he found true freedom.
How often I have felt like this man, wandering about in my own personal chains, unwilling to be shackled by the bonds of love God has for me. How often I have harmed myself rather than submitting myself to the love and grace of God as expressed to me in his will for my life! I know I am not alone in this—I see it often in people around me. It is our human condition apart from God’s merciful intervention.
One of the most basic steps in facing our addictions and being freed from them is coming to understand that apart from the intervention of a “higher power’, we cannot be free. We can try harder and harder, we can work the plan faithfully, but we have to eventually end up at the place where we realize in a deep and significant way that apart from divine intervention, we have no hope of ever being any different than we are right now.
God’s method of intervening in our circumstances did not involve him being a distant, cold and uninvolved deity. Nor did he seek vengeance on us for our pitiful failures at trying to be what we believe we need to be in order for him to accept us. God’s way of turning our hearts back to him, of restoring our relationship with him, was to enter into our very existence as a human being and to personally turn us around back into face to face relationship with himself.
Historically, the nation of Israel was in many ways like you and me. They were brought into relationship with God, but they refused to let him be the center of their life. For a while they would live as his people, but in time they would turn away from him, back into their idolatry and hedonism. They would reap the results of living life on their own terms, come to the end of themselves, and then turn again to him—for a while.
But this was not a surprise to God. None of this is. He knew long before our cosmos existed that we would have this proclivity to turn away from him to other things. He knew it would require his personal involvement to restore us back to our original design so that we could be the image-bearers of God he intended us to be.
We hear the cry in Psalm 80:2b-3, 7, 17-19 of the psalmist Asaph asking three times, “Turn us again to yourself, O God. Make your face shine down upon us. Only then will we be saved.” Prophetically he pointed to a Son who would be the source of our genuine revival, the only means by which any of us will be saved. Our only hope of being people who would never abandon God would be for God to himself turn our hearts back.
So we have in Isaiah 7:14 the promise of a virgin bearing a son who would be called Immanuel, meaning ‘God with us.’ What a thrilling promise! This Advent season, as we gaze upon the nativity scenes we see around us, as we are reminded of the reason for the season, we are given a hope for something more than our constant failures to love. We are able to have peace of mind and heart because we know God has sent us a Savior—someone who has done and will do what we cannot and will not do. We are able to have joy, because we are celebrating the reality that God has come and stands in our stead, on our behalf, filling us with his real presence in the Holy Spirit.
Advent reminds us that when Israel had absolutely no hope of ever getting anything right with God ever again, God did not forsake her. He came himself, in the womb of a virgin, allowing himself to be carried as a promise to his people of their deliverance. Advent reminds us that we are not left abandoned in our sin and selfishness—there is a Savior who is one of us and yet is God himself—he has come to bind us once and for all to God with unbreakable cords of love and grace.
The kingdom of God has come in Jesus Christ, and today we as his people are pregnant with his presence by the Holy Spirit. God is even at this moment working deliverance in this world—preparing for the day when all things will be transformed completely and God will finally dwell forever with humankind. Our failures to love, our sinfulness and the evil which so often enslaves us, do not and will not stand in the way of God accomplishing what he set out to do from before the beginning of this cosmos. He will finish what he has begun—he is the Alpha and the Omega, the beginning and the end.
Advent teaches us love in a profound way—of God’s desire to be near to us, so near that he actually enters into our human existence himself. The presence of God in our humanity is the greatest gift of love God could ever give. He knew the cost of this gift would be the suffering and death of his Son, but he gave it anyway. He knew the rejection of his Spirit which would occur, but he gave his Spirit anyway. God freely gives—do we receive?
Whatever struggles we may have with our addictions or failures to love God and others, we find in Jesus that God is present and real in the midst of them. He is at work, as we are willing, to heal, restore, and renew. We are given Jesus Christ—he is in us and with us by the Holy Spirit. What is our response?
I’ve often thought that Joseph was an incredible man. He had betrothed himself to a young virgin who turned out to be pregnant with someone else’s child. He could have made a public spectacle of her—but he was so loving in not wanting to do this. And when God told him to marry her anyway, he did it (Matthew 1:18–25). His humility and sacrificial spirit bear witness to the humility and sacrificial Spirit of God himself. Will we in this same Spirit of humility and sacrifice receive the wonderful Gift of God in our humanity? Will we surrender to the reality we are in desperate need of God, and God in Christ has come, is present now by the Spirit, and will come again one day?
Thank you, Abba, for loving us so well. It was not enough for you to create all things, to set everything in motion, and to walk away. You dove right in, taking our very humanity upon yourself in your Son Jesus, renewing us from the inside out. Thank you for sending us your Spirit, enabling us to be one with you, and to be healed, restored, and renewed, through Jesus Christ our Lord. Amen.
“… concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God with power 1by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name’s sake, among whom you also are the called of Jesus Christ; to all who are beloved of God…” Romans 1:3-7a NASB
By Linda Rex
December 1, 2019, 1st Sunday of Advent—Years ago my body clock used to wake me up before my alarm went off at five in the morning. I was grateful for this because there was nothing I hated more than to be woken from a sweet dream by the hideous drone of the alarm clock. I’ve had that alarm clock for years and now when I set it and then turn it off, in the morning it still buzzes. It’s on those days when I’m trying to sleep in and it wakes me up anyway that I have a distinct desire to throw that old alarm clock in the waste bin.
Back when the apostle Paul was writing his letter to the people in Rome, I doubt very much he had an annoying electric alarm clock. But he understood very well the need for us to be woken from our sleep—to resist our tendency to find that place of least resistance and stay there.
We are entering the season of Advent, when we reflect on and celebrate the entering in of the Word of God into our humanity in the incarnation. The people of Israel had longed for many years for their messiah to come and rescue them from their oppressors. They had the scriptures preserved by their prophets and priests which told them about his coming, and they longed for him to bring to pass the new age of the Spirit when they would be given the heart to obey and serve their God.
The sad reality of the first advent of Christ was that when he did come, he was not recognized. He was not what the people expected, so they rejected him and in the end saw that he was executed in an excruciating death on the cross. What they longed for and wanted for so long, they did not accept, but denied and rejected. They preferred their spiritual sleep, their political power, their religious trappings, and their physical comforts rather than being willing to awaken to their need for the Messiah to deliver them from evil, sin, and death.
If they had been alert to the spiritual realities, they would have remembered the lesson found in their history in the story of Noah. The people of Noah’s day had their focus on eating, drinking, and all the everyday activities of their lives. Even though Noah and his family were a clear witness to them of their coming destruction, these people ignored the warning. They had the opportunity to be saved, but they refused it. The ark was built, the animals—who obeyed the call to be saved—were placed on the ark, but when the flood came, only Noah and his family entered into that salvation and survived the flood.
When Jesus spoke of his second advent, he used the story of Noah to alert people to their tendency to ignore the warning signs of coming destruction. As human beings, we often know the right thing to do, but we don’t do it, even though we know the possible consequences of not doing it. We realize that following our flesh reaps us death and destruction, but we still choose to listen to its desires and fulfill them. We have been given deliverance from evil, sin, and death in Jesus Christ—but what do we do with this gift? This is a critical question.
As human beings, our sinful proclivities draw us down a path God never meant for us to go. And this is why Jesus came—why we celebrate the season of Advent. Jesus came to free us from our sinful nature and to write within us a new heart and mind which wants to live in the freedom God created us for. God in Christ took on our sinful humanity, lived our life, died our death, and rose again, bringing us into the presence of the Father. This is the spiritual reality of our redeemed human existence—the objective union of God with man in the person of Jesus Christ.
God has done in Christ all that is needed for our salvation. He has built the ark, gathered the animals, and has everything in order, ready to save us. We are as good as saved—evil, sin, and death have been conquered by Jesus. We have new life in him—the flood of God’s grace and love has come to cleanse the earth, but are we on the ark? Are we living in the spiritual reality of God’s redeeming grace? Or are we still asleep—laughing at the idiots who would build a big boat when there is no rain or water to be seen?
Paul emphasizes our need to wake up—for our salvation is nearer than when we first believed. Indeed, the more we grow in our relationship with our God, the more we see our need for redemption, and the brighter the light of his redeeming grace is in the dark places in our hearts and lives. We can continue to live as though God has not saved us, is not saving us, will not save us. Or we can wake up to the reality that this is exactly what has happened, is happening, and will happen.
Advent is a time to be reminded of our need to wake up to the signs of the times—Christ has come, is present now by the Spirit, and is coming again to restore all things. We need to be alert to the spiritual realities and live in the truth of who we are as God’s beloved adopted children. The family we have been adopted into does not live in the darkness, but in the light. Our Abba loves and is loved, and this is what we are created for—to love God and love our neighbor.
Our old ways of self-centered, self-reliant, self-indulgent living are but a bad dream. We have a new life we have been given, the life of Christ, and we are to waken and live in the truth of who we are in him. Our loving Father says to us, “Get out of bed, get your dark pajamas of evil, sin, and death off, and put on the heavenly garments of grace and love, the Lord Jesus Christ. Get busy in the new day of your existence in the kingdom of light.”
We sometimes get obsessed with trying to figure out when Jesus Christ is going to return again. But Jesus says to us, “Wake up. Be attentive to my presence and coming right now.” The advent or Parousia (coming and presence) of Jesus Christ is actually one long extended event. Jesus came over 2000 years ago, died and rose again, but sent his Spirit, being present with us even now, and will come in glory when he returns again.
The calling for the church is to live awake to the real coming and presence of the Lord Jesus Christ right now—to live in a constant state of expectation, longing for his real presence in our everyday lives, alert to what he is doing and will do even now to redeem, restore, and renew all things. We are encouraged to put off our old ways of self-centered living and put on the new life given us in Christ. Yes, the alarm is going off and we may not want to admit it, but the truth is—it’s time to wake up!
Dear Abba, we’re finding it hard to get out of bed, to awaken to the glorious reality of our new life in Christ. Help us to get our old pajamas of evil, sin, and death off and to gladly put on our Lord Jesus Christ, the heavenly garments of love and grace you have handmade for us. Holy Spirit, keep us ever awake to the spiritual realities, to God’s presence in each moment of every day, and enable us to live in the truth of who we are in Christ. In his name we pray. Amen.
“Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light. Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. Romans 13:11–14 NASB
See also Matthew 24:36–44.
By Linda Rex
GOOD FRIDAY—Submission. Surrender. Relinquishment. Obedience. Many people in America today do not see these as qualities to embrace. What is valued is independence, freedom, and self-reliance—all stand in opposition to what really matters to God. The reality is that our way of looking at all of these things needs to be renewed so that it is driven by the spiritual realities rather than our fleshly passions and desires.
For example, freedom is a treasure we hold dearly to. Yet true freedom is much different than the freedom most people seek. There is a profound difference between the freedom to do whatever we want, however we want, whenever we want, no matter the cost to another, and the freedom to be that person we were created to be by God—to love him wholeheartedly and to love our neighbor as ourselves. The first kind of freedom is a movement inward, toward the self; the other freedom flows ever outward and upward—moving in unity with the divine dance of love, endlessly drawing its life from God and pouring it out freely and abundantly toward God and others.
This dissonance between the two types of freedom has its roots in our human proclivity to seek our own way—to be self-reliant and to establish our own “rules for living.” Even when we call ourselves Christians, we tend to find things we can pull out of the Bible as laws by which, we say if we just live, then God has to bless us, love us, or do things for us. Underlying such a view of “obedience” is really just another method of independent thought or self-reliance.
What Isaiah wrote is so true: “All of us like sheep have gone astray, / Each of us has turned to his own way” (Isa. 53:6a NASB). We may not want to admit it, but we like doing things our own way. Even when we believe and trust in Christ, we find we still have within us a stubborn resistance to God and his way of being. We prefer to do things on our own, to seek our own salvation, so to speak. When we can set things in stone—do this, don’t do that, wear this, don’t wear that—we think that somehow we can control the outcome, not realizing even so, we are trying to control God. We have missed the mark.
When God came to earth in the person of Jesus Christ, he turned our human values on their head. He didn’t value independence or self-reliance—no, he came as an infant in his humanity, fully dependent upon a young woman to care for his every need. In his ministry and life, he lived fully dependent upon his heavenly Father. He drew strength and wisdom from God in the Spirit, and spent many hours in prayer, drawing what he needed from his Abba.
Jesus lived free from human expectations and requirements and yet submitted himself to human government as necessary. He taught his disciples to pay taxes and not to resist when his life was at stake. He knew the evil inclinations of the human heart, so he did not place his trust in humans, but placed his trust fully in his Father. He lived in an outflowing way, drawing his strength from his Abba and pouring into the lives of others as they came to him for instruction, healing, and deliverance.
In his life here on earth as God in human flesh, Jesus showed us he valued the qualities of submission, surrender, relinquishment, and obedience over those of independence, self-reliance and self-directed freedom. Every moment of his life was a battle to resist the pull of his humanity into the false values of his flesh and to hold fast to the true values of his Abba.
Submission, for Jesus, was his way of being in relationship with his heavenly Father. He also lived in submission to those around him, allowing them so often to direct his daily life. When he went to a private place to pray and draw strength from his Father, the crowds followed and demanded his attention. His compassionate response was a submission and surrender not only to his heavenly Father’s will, but also to the needs and desires of those coming to him for help.
Jesus said that he only did what he saw his Father doing. He obeyed his Abba’s will in everything, not because he had to, but because he chose to. His walk to the cross on your behalf and mine was not because he didn’t have any choice but to obey. It was because he voluntarily chose to obey his Father. His heart was a heart of obedience.
The scene of agony and passion in the garden of Gethsemane is a real demonstration of the battle waged within Christ’s own being. The evil one whispers to each of us that there is a better, easier way which doesn’t involve submission, surrender, or obedience. Hang on, he says—you don’t need to relinquish anything. Yet he lies—he seeks only our death and destruction, not our salvation.
To be saved from our misdirected ways of being and from our reliance upon ourselves and our resistance to God required divine intervention. God’s love for each of us from before time began was so great, the Son of God was willing to take on our human flesh, live in full surrender and submission to his Father and in a surrender and submission to humanity that would result in his torture, crucifixion, and death.
Knowing what would happen to him, he walked forward to those led by Judas Iscariot and surrendered himself into their hands. He relinquished his rights as the Son of God, allowing himself to be falsely accused, beaten, humiliated and shamed. As Jesus hung on the cross, he had the power and authority of heaven at his disposal—he could have called legions of angels to his aid. But he chose to submit himself to the evil plans of human beings and to this ignominious death for your sake and mine.
Jesus knew what we as humans can only barely begin to understand. It is in dying that we live. It is in humility that we are exalted. It is in submission that we find our true ennobling. It is in relinquishing all we have that we receive what really matters and will last for all eternity. It is in obedience to Jesus and the Father in the Spirit that we find true freedom.
The kingdom of God is a great reversal of all our distorted fleshly values which Jesus brought about in his life, death, resurrection and ascension. This is why we are called to fix “our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Heb. 13:2 NASB). To value surrender, relinquishment, obedience, and submission is to value what really matters and what will last on into eternity.
Abba, Jesus, Spirit, thank you for all you did for us on the cross—for enduring the agony and choosing to submit yourself to the temporary will of man so that your eternal will was accomplished in Christ. Remove our resistance, our stubborn insistence on going our own way. Fill us anew with your heart of surrender, submission, relinquishment and obedience. Thank you, Jesus, that by your Spirit, you will make this so. Amen.
“All of us like sheep have gone astray, / Each of us has turned to his own way; / But the LORD has caused the iniquity of us all / To fall on Him.” Isaiah 53:6 NASB
“So Jesus said to Peter, ‘Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?’ ” John 18:11 NASB
By Linda Rex
I’m so grateful God loves every stubborn, willful child! If he didn’t, I would be in a very difficult place right now. And a lot of other people I know would be as well.
Do you know what it is like to raise a strong-willed child? I do. This is the child who, when given the choice between obedience and consequences, will choose consequences almost every time. This child is the one who may grudgingly obey, but in their heart of hearts is plotting some way of getting out of doing what they were told to do. Often, they are more inclined to do the exact opposite of what is asked of them rather than simply doing what they are told.
The neat thing about such a child is when they turn that strong will in the right direction, they become determined, decisive, and diligent adults. They accomplish things which us less strong-willed people never quite get around to finishing. They stand their ground on those issues which those of us less stalwart of heart tend to yield on. There is a hidden glory in a strong-willed child—one designed by God to reflect part of his own glory.
One thing I have learned from these precious children of mine is that often I am that strong-willed, stubborn child. I am the one who knows better and yet does it anyway. I am the one who chooses the consequences over obedience because “no one is going to tell me what to do!” As time has gone by, and the merciful Spirit has done his work, I have come to see more and more how my Abba has had all these years to “put up with” the stubborn, willful child I am.
Surely this must resonate with some of you. Every day I see or meet someone who is stuck in the consequences of the life choices they have made. Even though they know a better way, and could choose a better way of living, over and over they choose consequences over obedience. The Spirit says to them, give up your broken path and follow Christ—and they hear and turn back to the way which they freely have chosen for themselves, refusing to turn back to Abba and to his way of being.
The hardest thing we face as human beings is surrendering to the truth, to the One who is the truth of our existence—Jesus Christ. We don’t want anyone, Christ especially, to tell us what to do or how to live our lives. We want to be free—free to decide for ourselves what is good and what is evil, what we can and should do, and what we shouldn’t do. Freedom for us means we do whatever we want, whenever we want, to or with whomever we want, no matter the consequences.
But true freedom, the freedom which reflects the image of God, is a freedom bounded by the love of God, which is the very way of being of the Father, Son, and Holy Spirit. This love makes room for others in a mutual submission and a giving and receiving which is fully reciprocal and genuine. In Christ we participate in this divine freedom, as we surrender ourselves to the truth of our beings as those made in the image of our God after his likeness.
As I drove home today and enjoyed the sight of newly mowed hay in the fields near where I live, I was reminded of the many ways in which I tend to stubbornly refuse to allow anyone to dictate to me how things should be done. So often in my life I have intentionally done the exact opposite of what I knew I should do just because someone told me I shouldn’t do it. I know I have reaped the consequences of these decisions, but I also know that this has also been a way in which God has taught me the meaning of grace and divine forbearance toward each of us.
Has God ever given me just what I deserve in these situations? More often than not, God has not given me what I deserved, but rather what I did not deserve—his unconditional love and patient, compassionate forbearance. Even when I was wallowing in the midst of my well-deserved consequences, God has heard my plea for deliverance and forgiveness and has lifted me out and let me start over again. Even when I was sitting in the wreckage of what I did wrong, God came and held me, and gave me the courage and strength to get up and start doing the next right thing.
Sometimes we need to experience the consequences of our foolhardiness and stubborn disobedience. But more often than not, God is gracious and overlooks things, enabling us to turn around and start going in the right direction. Not only does God pass over our shortcomings, he also forgives our stubborn, rebellious disobedience. He doesn’t do this so we’ll keep taking the wrong path and making bad decisions, but so that we may turn the other way, and begin living and walking in truth.
Repentance and faith are lifelong companions on our journey with Jesus. As we get to know him better, we come to see how far we fall short of his perfected humanity. And yet this does not alter our relationship with Abba or Jesus. For in Christ we are united with Abba in the Spirit, and this perfect relationship which Christ forged for us in his life, death, resurrection, and ascension is ours forever. It is unchanging and our failures do not alter it on God’s side. They only blind us to the reality of God’s infinite love and grace and cause us to suffer all kinds of needless consequences.
The repentance, or metanoia, which God brings us to by his Spirit’s work in our hearts and minds, is a turning around. We turn so that we no longer stubbornly have our back towards Abba, but rather we are turned toward him in a face-to-face relationship which is our participation in Christ’s perfect relationship with his Abba.
When we get turned the correct direction, toward Abba instead of away from him, and begin living in the truth of our real being as his beloved children, we will find our hearts and minds beginning to change. The way we think, say, and do things will begin to change. We won’t lose our unique way of being, but we will begin to shine with that glory which was our all along, that glory which is a reflection of the very glory of the God who made us, redeemed us, and who loves us unconditionally and freely in and through his Son Jesus Christ both now and forever.
Abba, thank you for your faithful love and endless amazing grace. Grant us repentance and faith, in deeper and deeper ways—so we grow in our trust of you, and in our relationship with you through Christ in the Spirit. Open our eyes to see you, our ears to hear you, and our hearts to know you, as you have revealed yourself to us in your Son Jesus and by your Spirit. We thank you and praise you for your goodness and faithful love, through Jesus our Lord. Amen.
“So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.” Colossians 3:12-17 NASB
By Linda Rex
If we are honest with ourselves, we have to admit our God-concepts are at their best flawed and broken. We see God through the lenses of our past experiences, the misguided teachings we have embraced, and the hurt feelings we harbor toward others. These lenses may create within us a sense of anxiety and fear toward God when we suspect our behavior doesn’t measure up with what we believe God wants it to be.
What we believe about who God is and who we are in relationship with him often impacts us more than we realize. It becomes the underlying frame by which we measure ourselves and others, and we anticipate a just God giving us or others what is deserved—punishment, damnation, and hell.
We seem to set limits on what God will and can do in this world, whether now or in the future. We believe God is limited by a person’s sin in that God must punish a person for their evil thoughts and behavior, and their depravity. For God to not punish a person in this life or in the next, seems to us to be unjust or at the least, unfair, and certainly not something God would do.
But at the same time, isn’t this the reason Jesus Christ came? Isn’t this the reason Christ took on our humanity, lived the perfected life which is to be ours, and died our death in our place? Didn’t he take upon himself the punishment we all deserve? Then why must a person bear that punishment now or in the future? Why must they get what they deserve when it is God’s heart and will they get what they don’t deserve?
Yes, we are facing the whole issue of participation—of each and every person participating in the perfected life created for them in Jesus Christ in his life, death, resurrection, and ascension, and given to them in the Person and power of the Holy Spirit. This brings into the picture the critical issue of faith. What does a person believe about who God is, who they are, and who Christ is for them personally? This must be answered by each and every human being.
We believe God is limited by death in that God must save a person now before they die, or they are lost for all eternity. For God to work with someone beyond death is unthinkable, because death is the end—now is the time of salvation. A person must come to Christ now, or all is lost. Death in this case, is the winner.
But even the just, fair, holy God confesses in and through his Son Jesus Christ that these limits no longer exist. Death has been conquered by life in Christ Jesus. Salvation has been worked out in him for each and every human being. What they do with that is the question we must all wrestle with. But must this wrestling be completed before death? Or can it continue beyond death into the place where this person encounters the One who stood in their stead and on their behalf, and sees the true realities for the first time in his or her existence?
Such questions may make us very uncomfortable. These questions may even anger us. But I believe that, in wrestling with them, we are brought face to face with the current state of our own heart. We need to ask ourselves, why does this make us uncomfortable? Why does this anger us? Is there someone in our life or in our past whom we believe needs to experience the just deserts of their unbelief and disobedience? Is there someone in our life we feel does not deserve to be forgiven and to be embraced by God and given eternal life?
Whether we want to admit it or not, we like to determine for God whom he can and cannot welcome into his eternal embrace. We’re the ones who feel it is so important that the damnation, and ever-burning fire be a literal reality for every person who denies Christ. Whereas God’s heart is to make sure no human being is left out of his eternal embrace. God’s will is that every human being experience the blessed and glorious life held in the life and love of the Father, Son, and Spirit—the beautiful life in the presence of the true Light which enlightens every person.
And God is free to do this. His unlimited freedom to be as he really is and to do as he really does as our loving, gracious God, is what drives his passion to see that every human being shares in and is held in his loving embrace. God’s freedom to be as he truly is and to do what he purposes in his heart of overflowing love and grace, is not only beyond our comprehension, but also beyond the ability of any of us to resist.
The majesty of God’s love, though, also allows you and me the freedom to resist all of that which God pours out for us on our behalf. The question of whether or not we trust in Christ for salvation is settled on God’s side—but is still in abeyance on our side. Christ stepped up as God in human flesh, and did it on our behalf—he stood in our place. He said “Yes” to Abba in the place of our “No”. But there is still a work God is doing in and through the Holy Spirit to make Christ’s “Yes” a reality for each and every person in their own being and doing.
And this is where the whole issue of faith becomes critical. What is your faith in? Is it in your ability to make sure you say the right words, or do the right things? Is your faith in being a member of the “only” church who believes the correct doctrine? What are you counting on when you come face to face with the living Lord?
Ultimately, it will come down to what Jesus emphasized over and over during his ministry here on earth: It is not about what you have, what you’ve done or not done, or what others believe about what you’ve done or not done. It all boils down to putting your trust outside of yourself, and outside of anything in your life, and solely trusting in the grace of God demonstrated to us and given to us in his Son Jesus Christ.
In embracing Jesus Christ, we find we are embraced by the living God himself, and filled with his very presence by his blessed Spirit. In turning from ourselves to Christ, we discover God has been turned toward us the whole time. He never did leave us or forsake us, but has been drawing us steadily into his love and life, that perfected existence we were created for from before time began.
And in surrendering our life, our future, our will, and our very significance to Jesus Christ, we find our true life, a blessed hope, and a Divine Companionship which we will enjoy for all eternity. And this is what it means when Jesus says repent and believe, be baptized, and receive the gift of God Spirit.
This is what God meant for each and every one of us from the beginning. This is the whole reason Christ came, and the whole purpose for all God has done since he first got the idea to create human creatures who could and would share his life and love. We are held in his embrace, whether we like or not, whether we want to be held or not. All he wants is for us to turn around and embrace him as he is embracing us. So why wait? Why not do it right now?
Dear Abba, thank you for the gift of your Son and your Spirit. Today, this day, I turn away from my dependence upon anything or anyone but you, God, and I turn towards you. I embrace you, and your ways, and your blessed Spirit, and what your Son has done in my stead and on my behalf in his life, death, resurrection, and ascension. I believe—Lord, please free me from my unbelief. Enable me to trust fully in you, and you alone, in every situation of life, no matter how hard things may get. Fill me afresh with your Spirit—make me new. My life is in you, through Jesus my Lord, and by your Holy Spirit. Amen.
“Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.” Revelation 22:12-14 NASB
“‘Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean, was given her to wear.’ (Fine linen stands for the righteous acts of God’s holy people.)” Revelation 19:6b-8 NASB
By Linda Rex
I was chatting with my son this morning and I was talking about how God has always taken care of us as a family. “Even when I was only making $6.50 an hour,” I said. “He’s always taken care of us. I’ve always tried to put God first in my finances…”
He interrupted me. “You’re not drifting into that health-and-wealth gospel stuff, are you?” he asked, amused. I laughed. “No, but it probably was starting to sound like it.”
I was reminded how easily we can slip into the cause-and-effect manner of thinking which we prefer as humans. We like to be sure God is going to do what we want in every situation, and so we come up with the perfect plan to make sure he does. We’d like to believe if we always pay our tithes off the gross and give generously to the poor and other charities, then God will always make sure we are taken care of. We hope if we always eat the right thing and drink clean water and do a good job of exercising and staying in shape, we will never develop cancer or die of a heart attack.
Doing things this way takes all the guesswork out of our relationship with God. In fact, we don’t have to even get into any of the messy stuff of dealing with our false motives or bad attitudes. As long as we’re doing the “right” thing, we’re in good with God and we have no reason to expect any issues in our life.
Of course, as we grow in our spiritual maturity in Christ, I would like to hope we get to the place we recognize this isn’t the way God works. Indeed, he seems at times to do the exact opposite of what we expect him to do in certain situations. And we can get pretty bent out of shape about it if we are not careful. It seems God likes to remind us about who is the Lord of the universe, and it’s not us. And he also likes to remind us even when it seems like everything is falling apart, he can still take it and work it all out for the best.
The real issue here is God’s real nature is relational, and all he does with us as human beings is with this relationship in mind. To live in the Triune relationship is to live in a relationship in which there is uniqueness and equality of Personhood in oneness of Being.
We are created in the image of this God, called into relationship with this God, and embraced in the midst of our turning away from this relationship in and through Christ’s life, death, resurrection and ascension. In the gift of the Spirit, God works to bring us fully into the Triune embrace in such a way we know we share in Christ and we begin to intentionally participate in God’s love and life.
The thing is, this is a relationship we are called into and created for. And within this relationship we have been given great freedom. God has freed us from sin and death so we may live forever in the true freedom which exists in God’s being—a freedom to truly be who God created us to be—children of God who love their Abba with all their being, and who love their neighbor as themselves. This is the true freedom Christ won for us—to live out by the Spirit our true humanity which is hidden with Christ in God.
This freedom given to us by our Creator and Sustainer is what we wrestle with as human beings. On the one hand we like being able to do what we want, when we want, and how we want. We want to call the shots in this universe, while having God take care of us and give us everything we want when we want it and how we want it.
We live, if we are honest with ourselves, too often as if we are our own little gods, not realizing that such freedom is a false freedom. It is a lie—and whatever it is we have chosen which is not in within the truth of our being as God’s children will in the end enslave us and consume us, and without God’s intervention, may even eventually destroy us.
And these things we choose are not always the vices most of us easily acknowledge as being wrong or unhealthy. The worst choices we make are the most deceiving—the choice to objectify God and one another, the choice to put our trust in money, people, and other things rather than in God alone, or the choice to try to control God, or even one another, by the things we do or say—acting as though we can change the way God or others behave if we just act correctly or speak perfectly. We do our best manipulate, use, manage, and/or control God and one another, rather than respecting each one’s personhood and honoring him or her as the person he or she is.
If I choose to honor God with my finances by tithing, for example, by giving 10% off my gross income, that is a good thing to do as an expression of my love for God. I am free to tithe or not tithe, and no doubt, if I genuinely wish to bless God by tithing, he will be pleased by my heart of gratitude and generosity. But tithing does not obligate God in any way to make sure my bills are paid or I have money for a new car. It demonstrates a heart of devotion and trust toward God but it does not cause God to do anything in return. The cause-and-effect rule does not apply.
My experience in my relationship with God, however, has been when I was making next to nothing and felt convicted of the need to continue to tithe in spite of my poverty, God honored that and somehow always made sure I had what I needed. I did not control or manipulate God by my giving—but I did express my genuine heart of devotion and commitment to God through my giving, and I found myself being blessed and helped by God in the midst of my poverty.
I remember one ongoing conversation with God expressed my anxiety about the bills which I thought I couldn’t pay. Anxiety in itself demonstrates a lack of faith in my Abba, and I have struggled with this over and over—it’s one of those subtle yet encroaching sins. But God merely would remind me to write down my needs and to ask him to take care of them. That is a relational thing, not a cause-and-effect thing. It is an act of trust. I felt compelled by the Spirit to do write down my needs and give them to God, I obeyed God and did it, and God responded by hearing and answering my prayers. It began with God and ended with God, and I got to be in the midst of it and be blessed in the process.
Looking back, I know too often in my life I thought I had to do this or do that other thing in order to be blessed by God or experience his good will towards me. In reality, God’s will toward me was already good, and he was looking out for me when I didn’t even realize it. He intervened in so many situations, and I never realized what was going on until later, if at all, and was amazed by his tender love and concern.
What I have learned is God is love and God is faithful. And we are held in his love and grace, He is always at work, no matter what is going on, bringing us to a place of redemption and healing. We are free to make choices, and God allows us to experience the joy or pain of those choices. But he is ready and willing at any time to embrace us when we come running and are ready to participate in making choices his way, in the way which best expresses our true humanity as God’s beloved children.
Dear Abba, thank you for your faithful love and gracious provision for our needs each and every day, whether we realize it or not. Thank you for holding us in your love and grace, and that your heart toward us is good and full of compassion. Grant us the grace to live in the true freedom which is ours in your Son and by your Spirit so our lives and ways of being are a true expression of your nature and Name as Father, Son, and Spirit. In your Name we pray, Amen.
“For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we will live together with Him.” 1 Thessalonians 5:9-10 NASB
By Linda Rex
This week as my daughter and I were experiencing the unique dimming and darkness of the total eclipse, I could not help but express how cool God is. An eclipse is one way in which the sun, moon, and stars participate in bearing witness to the glory of God—this God who set planets and heavenly bodies into motion and who holds them in their particular relationship with one another.
And God made it so we each could have this extraordinary experience of a total eclipse in which we might see our smallness in comparison with the magnitude of the cosmos in which we live. It is a blessing, though, we live in a generation which isn’t intimidated and frightened by eclipses. Not too many centuries ago this type of event would have been accompanied by great fear and distress.
I thought it was wonderful how this day actually became a holiday of sorts in America. I know it might have made us look a bit ridiculous to other nations, but to celebrate the wonders of the heavens is not in itself a bad thing. It actually is a way in which can we point out the goodness, power, and glory of our Creator and Sustainer to one another.
Unfortunately, I heard some say this eclipse would be signaling God’s judgment on America because of the error of her ways. Why create fear in the minds and hearts of people over something which is meant to point us to the power and glory of our amazing God—something in which we can celebrate his majesty, glory, and power, and his ability to do all things, including saving the human race?
Now I agree—America and her people have some very serious errors going on right now. And the consequences of those errors are pretty profound. Many unwilling souls are experiencing loss, torment, suffering, and even death because of the errors of our ways. And I say our—we are all participants in these evils to some extent.
I believe what we are experiencing as a result of our ways of living is a significant judgment in and of itself. Living in a certain manner has unhealthy and unpleasant consequences—it’s just the truth about living life apart from the reality of our created and redeemed being as image-bearers of the Triune God. We create our own living “hells” when we seek our existence apart from our true humanity in Christ.
And apart from the unifying power and presence of the Spirit of love and grace, we find ourselves divided and at war with one another. Away from the Spirit of humility, service and compassion of the living Lord, we become insensitive and indifferent to the suffering and grief of those around us. When we focus merely on good and evil, we cease to focus on life—the true life which is found in real relationship, in knowing and being known intimately by the God who created both us and the amazing cosmos in which we exist.
God’s purpose isn’t to condemn us. In fact, Jesus himself said:
“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:16-17 NIV)
God was most concerned with bringing us up into communion with himself in Christ, not with condemning or judging us. God in Christ saved us from evil and the evil one by becoming sin for us—taking on any judgment or condemnation we deserve upon himself.
God in Christ judged all of humanity worthy of eternal life—of grace and forgiveness—of spending eternity within the Father, Son, and Spirit relation. God determined not to be God without us.
However, we as human beings are really good at judging ourselves and judging one another. And we actually condemn ourselves as not worthy of God’s love and grace. We reject Jesus Christ, the One who stands in our place and on our behalf. We believe more in ourselves and our way of living—making our own choices, following our own agenda—than we do the One who created everything and who sustains it by the Word of his power. Here’s how Jesus put it:
“Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.” (John 3:18–21 NIV)
I don’t believe we as Christians need to go around condemning anyone. Yes, we can be discerning. We can tell the truth about what is being said and done which does not align with who we are as God’s children and his image-bearers in this world. We can work to bring about healing, change, and renewal so all people may live together in the unity we have in Christ.
But only God can change a person’s mind and heart, and bring them to faith. Only God can enable someone to believe the truth about who God is and who they are, and what Christ did, is doing, and will do to save them. Only God can change a person’s mind and heart in such a way their actions become different. Only God can truly heal relationships in such a way people live joyfully and at peace with one another.
And God always honors our right to choose—our freedom to say “no” to him and to reject him, and thus experience the consequences of living life in the shadows. Even though the Light has come, people do choose to turn away from the Light and live in the shadows. We can show them they need only to turn back to the Light into face-to-face relationship with the God who made them and redeemed them. But we must realize, God has granted each of us the freedom to say “no” to him.
In this way—by saying “no” to God—we pass judgment upon ourselves. God does not condemn us—we condemn ourselves as unworthy of the love and grace God has already poured out and made available to each and every human being who has ever existed. And this is what breaks my heart.
But thankfully, God is not willing that any person perish apart from his grace and mercy. And so he is patiently at work in each and every human’s life to bring them to faith—into trusting him rather than themselves for salvation—into finding their life in Jesus Christ rather than in the temporary things of this world which will one day be burned away and replaced by a new heavens and a new earth in which righteousness (right relationship with God and humanity) dwells.
And I, as well as others, am able to participate with God in this ministry by sharing his life and love with each and every person I meet. This is my small way of participating, along with the amazing cosmos, in bearing witness to the glory of God.
Abba, Jesus, Holy Spirit, thank you for your amazing creation which testifies to your glory and power. You have done and will do awesome things as you work to redeem, restore, and renew all you have created from nothing. We trust you to finish your work, to bring to pass a new heavens and a new earth in which righteousness dwells. Grant, please, that we may participate fully with you in this new life you created for us in Christ and are creating for us and in us by your Holy Spirit. In your Name and by your power and for your glory. Amen.
“For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God.” 1 Peter 3:18 NIV
by Linda Rex
This week I was reading an article about the recent upswing in homicides which has been happening in our church neighborhood. Although it’s hard to know exactly what is sparking this upswing in these individual events which don’t seem to have any tie to one another, the article made an interesting observation: “…most shootings are not completely random. If you look closely, they’re often fallout of interpersonal conflict that can go back and forth over months or even years.” ( See http://nashvillepublicradio.org/post/homicides-spike-east-nashville-precinct-its-commander-looks-answers#stream/0 )
Everywhere I look I am beginning to see and sense a deep sense of rage underlying people’s response to politics, relationships, and even stopping too long at a red light. It seems to me that we are growing into a generation who do not know how to have healthy relationships or how to handle conflict in healthy ways. It’s so much easier to defriend someone on Facebook than to have a difficult conversation in which healthy limits are set and respected by each person involved.
But there is a reality we cannot ignore and it is that in spite of all our efforts to create an orderly, safe society, we cannot create one by simply legislating right behavior and enforcing laws. I believe there is a fundamental disconnect between our desire to be free individuals who can make our own choices and live our own agenda, and the reality of living in community. This is because living in loving, respectful community requires a change in our being, not just in our doing. And that is the issue.
We have, whether we want to admit it or not, an inner drive to be our own masters and in control of what we do and don’t do. We also want to be free to live uninhibited by rules or the control of another human being—unless of course, giving that control over to another person allows us to feel in control of our safety and peace. We want to be free to do what we want, when we want, how we want, without God (if we believe there is one) or anyone else telling us otherwise.
The problem with this type of freedom and control is, we live in a world with millions of other people who also have this same desire for freedom and control. When one person’s desires and plans clash with another’s—we have conflict. When one group’s agenda clashes with another group’s agenda, we end up with war. And this is not what we were created for.
Such an intense desire to be free and rulers over our own lives is not necessarily an evil thing in and of itself. In many ways it is a reflection of the God in whose image we were created. God has given us this world and our lives to be responsible for—they are ours to care for, use responsibly, and to share with others. And we need to be doing those things. And God, in his being, is fully and completely free. We reflect that.
But we need to realize God’s freedom is not the type of freedom we believe we were created with and for. This is a different kind of freedom from just doing what you want, when you want, and how you want. God’s freedom is held within his real existence as a Being who lives in other-centered love. The Word of God who came into our human flesh revealed to us a God who is Father, Son and Spirit and who lives in a relationship of equality, diversity and unity which the church fathers would later call circumincession or perichoresis.
These are interesting terms. The first one, circumincession, was used to express an ongoing movement of pouring out from one into another and receiving in return. If we were to give this some consideration, we would realize we as human beings, made in the image of this God, were designed to be other-centered persons who live in a constant existence in which we pour out from ourselves into others so we may receive that which is poured out into us. This constant pouring out and receiving is a movement which exists within true loving community.
A misguided sense of personal freedom shortcircuits true community. When a person turns away from those around them and seeks only to receive and not to give, this kills healthy relationship. The natural give and take which should occur between people cannot because there are walls between them, or there is abuse, neglect, indifference—you name it. We do all these things to one another because we are broken. And we find ourselves unable or unwilling to live together with others in the mutual submission, the compassion and understanding, and the mutual giving and receiving we were created for.
In my opinion, we do not need more rules to live by. Rules just create in us a desire to break them or to beat other people over the heads with them. We don’t need more legislators or enforcers. What we need is to realize and live out the truth of what God meant for us to be from the beginning. We need a deep realization of who we are, and whose image we were created to reflect, and to begin to live out of this center or core in our being.
God created us with good hearts, to live in loving relationship—this is the truth of our being. When we don’t live in this way, we are miserable and we make everyone around us miserable too. It seems we choose to live in misery, and God knew that wasn’t what we were created for. So he came himself in Jesus and allowed us to dump on him all the rage and evil of our broken humanity. And in doing so, he restored our broken humanity.
God’s purpose in allowing what we did to Jesus was to provide each one of us with the capacity for true humanity again. God gives us through his Son Jesus and by his Spirit what we really need—a change of heart and mind. We need a change of being which will drive a change in our doing. We need to be transformed by grace. So God in Jesus Christ made a way.
When a person comes to themselves—i.e. realizes they are not living as they were created by God to live, and not being the person they were created by God to be—it is a humbling experience. And I think God intends us to come to this place over and over in our lives, not so we can beat ourselves up, but so that we will face our need for him to heal, transform and renew us, and so we will invite him to enter in and begin to create in us anew the capacity for true, healthy relationship with God and with the people in our lives.
This is the whole purpose of the gift of the Spirit at Pentecost. The Spirit creates true community among all people, because all people have been included in Christ’s life, death, resurrection and ascension. The Spirit can be resisted, rejected, and even quenched, but this gentle Dove works diligently to resolve differences, to renew relationships and to heal wounded hearts. The Spirit can be invited to stay or be ignored. Either way, the Spirit is still present and at work—it is our experience of God’s presence which is unfelt or felt.
When we open ourselves to the Spirit’s work, we experience the reality that Christ is here in the midst of us, drawing each and every one us together into loving community. I am more and more convinced each day what we really need in our neighborhood, and throughout our world, is for God by his Spirit to breathe new life into each of us.
Darkness and evil will continue to resist the Spirit of life and truth. But in time Light will drives away the darkness, for darkness is merely the absence of light. Those who live and walk in the Light of God’s love and grace need to be willing to share in the sufferings of Jesus—for truth and grace are always resisted in some way. May we have the strength and wisdom to continue to demonstrate in a real way in spite of resistance and opposition what it means to live in loving community, and to suffer for the sake of love and grace, through Jesus our Lord, and by his Spirit.
Abba, thank you for the gift of your love, truth and grace. Thank you for rescuing us from evil, sin and death through your Son Jesus, and for sending us your Spirit so we could begin to recognize and experience true community. We pray you will breathe your Life into our neighborhood and indeed our world so we can live once again in the love and fellowship we were created for. Drive out the darkness with your Light. Enable us to experience the truth of the perichoretic life we were created for. In your Name Jesus we pray. Amen.
“You, however, did not come to know Christ that way. Surely you heard of him and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.” Eph 4:20–24 NASB
by Linda Rex
Last time I ended my blog by asking the questions: Will we allow God the freedom to do as he wills in our lives, believing he will make all things right in the end, and has our best interests at heart? Will we respect God’s freedom to do what he will in our situation, trusting he is a good God, a loving and faithful God, who will never leave us or forsake us?
These are tough questions to respond to because often our response to them arises out of our personal experience and our attachment issues. We may never have had an experience in our lives in which a person was trustworthy and safe in their interactions with us.
Perhaps our only experience with men has been with those who have used us and then discarded us. Maybe our only living parent has always insisted on making every decision for us our entire life, and didn’t stop when we became an adult. It’s possible that the father we adored when he was alive was great fun to be around but never took responsibility for anything with regards to his family. There are many ways in which critical relationships in our lives wound us.
Our view of God, then, becomes skewed and we begin to believe things about God which are not true. Relationships and our relational losses are so critical to our understanding of ourselves and God! The thing is, too often we plant our broken view of humanity onto the face of God rather than seeing God as he really is, and viewing broken humanity in the light of who God is. We get it flipped around.
So it is very hard to trust a God who we believe is like these images in our mind which have been created through our experiences with the people around us in our lives, especially during our formative years. When God said to Israel, “You shall have no other gods before me,” (Ex. 20:3 NIV), he was telling them to set aside all their preconceived ideas of God. They had gathered a God-concept over the centuries which included the worship of things made by human hands as well as those things created by God.
Today we may not have idols in our house we worship (though some of us may), and we may not worship the sun, moon and stars (though some of us may), we do often worship a God of our own imagination—a being who exists only in our hearts and minds, but not in reality. For if we want to know who God really is, we need to pay attention to what God says about himself, and quit focusing on what we or others might imagine God to be.
This Sunday at Good News Fellowship we will be celebrating Palm Sunday. On this day, we are reminded about the enthusiastic welcome Jesus Christ received as he entered Jerusalem before the events of Holy Week. Here he was applauded as Messiah, come to save his people—which indeed he was. Yet within a few short days, he was crucified and he died at the hands of the very human beings he came to save.
The Messiah did not show up the way the people expected him to. Jesus was not the person they wanted him to be. God in human flesh? This meant Jesus had something crucial to say about the status quo, about the ruling authorities, and what it meant to be God’s people. And they all needed to listen and to obey. Israel, and indeed all humanity, was called to see God in a new and different way, and to repent of their wrong-headed view of God. Jesus was, and is, the exact representation, or ikon, of the Father, and he would send the Spirit, who was, and is, the other Helper or Paraclete, just like Jesus.
God had revealed himself to his people through Moses not only as the “I Am”, but also as the God who is, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished;…” (Ex 34:6–7 NIV) Here we see God as a relational God, who loves his people and is gracious toward them. Yes, he deals with the nasties, but all within the context of his covenant love.
God rescued his people from slavery, provided food and water for them in the wilderness, and brought them to a new land. Throughout his history with his people, he cared for them, called them by his Spirit back to their covenant relationship with him. God was who he was. It was Israel who needed to change their view of God—to have a new heart and mind. And God told them he would work this out by sending a messiah who would usher in the age of the Spirit.
The thing is, since time began, we as human beings have resisted the Spirit’s effort to open our minds and hearts about the truth of who God really is and who we are in him. We believe we are on our own, doing everything under our own power. We believe we are in control of ourselves, each other, this earth, and the universe, and at the same time are faced with the reality we really don’t have any control whatsoever.
Fundamentally what we need at the core of our being is a realization we are creatures, who are dependent upon the God who made us and who sustains us. This is a God who wants to live in a relationship with us in which we share intimately all of life. We were meant to walk and talk with God as Adam did at the beginning, and as is described by the apostle John in his gospel and in his description of the heavenly Jerusalem. And this type of relationship requires trust.
To go deep with someone, anyone, in this way requires a level of trust which is very deep. We climb, and climb up our mountain of life, thinking we’ve got to hold it all together and keep moving up to the next level, when what we need to do is let go and fall, trusting in the Everlasting Arms.
We are unable to make sure everything works out as it should—but God already knows the end from the beginning. We are unable to protect ourselves from evil or disaster, but God has the capacity to turn evil and disaster into the best experience of our lives. We feel lost and alone and unloved, but the reality is, we are held, we are beloved, and God never leaves us—he is Immanuel, the God who is present, near and available at all times.
It was this God who joined us in our mess, and walked among us, and was willing to submit to our mistreatment and rejection of him. He was willing to go with us all the way to the cross and to death so we could learn to trust him. There was nothing he was not willing to put on the line, even the inner relationship of the Father, Son and Spirit, so we could not only learn to trust him, but also receive by the Spirit a new heart and mind filled with Jesus’ trust for his Abba.
This is the blessing of the gift of Jesus’ life, death, resurrection and ascension, and the gift of the Spirit. This gift is a life filled with trust and faith in God, in which we find ourselves able to know and see God for who he really is, and over time have our mistaken notions about God corrected and healed. This is a relationship which will never end but grow more precious with time, and will include others in joyful fellowship for all eternity.
Abba, thank you for the gift of your Son and your Spirit through whom we might come to know you for Who you really are. Fill our hearts with Jesus’ trust in you, so we might live in true, loving community both now and for all eternity. Through Jesus our Lord. Amen.
“But I trust in you, LORD; I say, ‘You are my God.’ My times are in your hands; deliver me from the hands of my enemies, from those who pursue me. Let your face on your servant; save me in your unfailing love.” Psalm 31:14–16 NIV