By Linda Rex
February 21, 2021, 1st SUNDAY IN LENT [Easter Prep]—There is one thing which has become clear in my mind recently and that is that we as the body of Christ are in a time of wilderness wandering. In many ways we are being brought face to face with our fragility as humans in the face of powerful temptations such as those Jesus faced when he was led into the wilderness following his baptism. During this Lenten season as we move toward celebrating the events leading to the crucifixion and resurrection, we have the opportunity to reflect on our need and weakness in the midst of Jesus’ sufficiency and provision.
In the book of Mark we find the condensed version of Jesus’ early ministry. First he was baptized in the Jordan river by John the Baptizer, and as he came up out of the Jordan, his heavenly Father affirmed him as his beloved Son and the Spirit descended upon him in the tangible form of a dove. Mark tells us next that Jesus was driven out into the wilderness by the Spirit to be tempted by Satan.
As Jesus was in a place in the wilderness which was filled with wild animals, so he was vulnerable and in danger, open to harm. During his wilderness experience, he went without food, causing him physical weakness. In the midst of this preliminary walk through death’s dark valley, he stood in opposition to God’s adversary, faithfully keeping his focus on his heavenly Father, and on his identification with all of humanity as God in human flesh, and on his purpose in laying down his life on behalf of all people.
We all, in ways similar to Jesus, experience the temptation to resolve our problems under our own power by taking matters into our own hands or manipulating people and circumstances to accomplish what we believe needs to happen. Jesus, being extremely hungry from fasting for several days, was challenged to prove he was Son of God by turning stones into bread—something he could have easily done simply with a word, since he was the Word of God in human flesh. But to do so would have caused him to cease to identify with you and me in our weakness and need, our human frailty and weakness. Jesus instead drew upon the written word of God to combat this temptation, saying that we as humans are not to live only by bread we put in our mouths, but by every word of the living God.
We all love magical solutions to our problems, a simple app to resolve our difficulties. But we often miss out on a deeper solution which goes down into the very core of our being. The real difficulty often lies in our refusal to believe that we can’t work it out somehow—we keep believing we can solve it, if we just try a little harder, or change things up a little, or maybe find a better way of doing what we’ve been doing. However, we often need to come to the simple realization that we are powerless—we do not have within us the capacity to heal ourselves, to fix things, to make things the way they need to be.
We need to embrace the truth that we need a power greater than ourselves—we need a savior or rescuer to deliver us. Jesus expressed this truth on our behalf when he chose to honor his own humanity by depending upon his heavenly Father to care for him, rather than solving his temporary need for food by using his hidden divine capacity to turn stones into bread. Following the confrontation in this story, we find that Jesus had angels tending to his needs, providing for him as he recovered from his conflict with the evil one—which proved the point that he did not need to do this himself under his own power—his Father faithfully provided.
In the midst of these challenging times, as we struggle with the pandemic and accompanying financial and political stress, are we questioning God’s goodness and faithfulness? Are we testing God with poor decisions and irresponsibility, attempting to make him prove to us that he loves us and wants what is best for us? Jesus himself was tempted by the evil one to prove he was the beloved Son of God by jumping off the pinnacle of the temple, trusting that the angels would catch him. The adversary even used scripture in an effort to prove to Jesus that he should do this. To jump in this way would have tested his Father’s goodness and faithfulness—something Jesus refused to do. Like Jesus, we need to refuse to test God, choosing instead simply to trust and obey him, and walk each moment in loving obedience to him in spite of how difficult or dangerous our experiences may be at the moment.
Again, the Son of God did not need to prove his Father’s love and faithfulness—he was confident of it, having experienced it since before time began. But as a human being, the temptation was there and was real. We may have walked with God for many years, and have experienced his love and faithfulness through many circumstances and situations. But in this time of crisis, have we lost our confidence in God’s goodness and love? Will we simply trust that he has our best interests in mind and is still watching out for us and providing for us even though the evidence seems to show otherwise? Or will we take matters into our own hands and try to work it out ourselves?
Finally, Jesus faced the third temptation—that of being offered the all kingdoms of the world if he would just bow and worship the evil one. This temptation is not unique to him, but is one we each face as children of the Father. Surely we all have had opportunities where we were promised the world, if we just did that one thing which was unjust, unholy, inhumane, or unloving. How often have we traded in our eternal glory for the transient glories of this world? We are not alone as we face this temptation—we turn to Jesus who knew and gave the perfect response which silenced the enemy.
Jesus was thrown out by the Spirit into the wilderness. And we can see that while he was there, he faced the reality of what it meant to be truly human and to face the evil one’s temptations, while he was at his weakest and most vulnerable. In identifying with us in the wilderness, Jesus joins with us as we wander through our own wilderness times.
Experience this Lenten season or preparation for Easter as a wilderness journey, similar to Israel’s forty years in the wilderness with God, and Jesus’ own forty days in the wilderness battling the evil one. During this time, we may choose to fast or practice other spiritual disciplines as a participation with Christ in his own wilderness experience. We may want to spend extra time in reflection and humble repentance, acknowledging our need and weakness, and our dependency upon God. We may want to surrender ourselves anew to the purposes and will of our heavenly Father, trusting in him for provision, healing, renewal, and restoration, through Jesus Christ and by his Spirit. As we wander through these forty days of Lent or Easter preparation, let’s draw near to God as he draws near to us, resist the evil one as Christ resisted him, and rest in God’s faithfulness, grace and loving care.
Dear Father, thank you for always being with us in every circumstance, caring for us and strengthening us even when we are at our weakest. Thank you, Jesus, for being with us in the middle of our temptations and struggles, enabling us to resist the evil one and endure whatever may come our way. Spirit, grant us renewal, refreshment, and transformation, as we turn to Christ in faith, praying in his holy name. Amen.
“Immediately coming up out of the water, He saw the heavens opening, and the Spirit like a dove descending upon Him; and a voice came out of the heavens: ‘You are My beloved Son, in You I am well-pleased.’ Immediately the Spirit impelled Him to go out into the wilderness. And He was in the wilderness forty days being tempted by Satan; and He was with the wild beasts, and the angels were ministering to Him.” Mark 1:10-13 NASB
See also 1 Peter 3:18–22.
By Linda Rex
During Christmas we often read or hear quoted the prophecy of Isaiah regarding the Messiah. We are caught by the foretelling of the birth of One who would be called Wonderful Counselor, Mighty God, Everlasting Father and Prince of Peace. Into Israel’s darkness, Isaiah said, would come a great light. This prophecy was meant to comfort the nation Isaiah was warning to repent of their sins.
In between these descriptions of the Messiah is a reference to the battle of Midian. I thought this seemed so out of context to the rest of the passage—what does the battle of Midian have to do with the Messiah?
So I went and read about this famous battle in Judges 6 and 7. Typically, the people of Israel had been “doing what is right in their own eyes” and ended up being overrun with armies from other nations. These armies from Midian and other nations would come at harvest time and strip the land of all the food and animals. So the Israelites were starving and had to hide anything they wanted to keep.
Eventually the nation of Israel cried out to God and he sent an angel to Gideon. This man was hiding in a winepress, trying to thresh his wheat while hiding it from the invading armies. He, like the other Israelites, was fearful and just trying to find a way to survive.
I was struck by the conversation Gideon had with the angel, because the first thing the angel said was, “The Lord is with you, O valiant warrior!” Obviously, valiant wasn’t probably the first thought anyone would have about Gideon. The youngest son of his family, he was hiding in a winepress, hoping no one would find him and his wheat.
His reply to the angel is so classic: “If the Lord is with us, then why has all this happened to us?” It is so like us as humans to blame God when things don’t go well in our lives. Even when the angel told him he would lead Israel to victory over the invading armies, Gideon demanded sign after sign from God—he didn’t believe that God really was with him.
In this story, we see God allowing Gideon to participate with him in his deliverance of Israel. But when he first called the people to battle, God had him whittle the 32,000 volunteers down to only 300. And when those 300 men went down into battle that fateful night, they merely blew trumpets and broke jars covering torches, and shouted “For the Lord and for Gideon!” And God did all the rest. It was only after the enemy was on the run that Gideon called for others to help in the mop-up process.
This story really fits in with the Christmas story because we believe the lie that God is not with us and doesn’t care about the oppression and suffering in our lives. We believe that we are weak and cowardly and without favor in God’s eyes. We deny that our struggles are as a result of our resistance against God and not living in agreement with the truth of who we are as God’s beloved, redeemed children.
But God comes and speaks truth into our lives—he even sends angels. And we still don’t hear him. We question the truth of who God is, if he even exists and if he really cares. God’s Word to us is “I am with you” but we believe he is not. We believe we are all alone and masters of our own fate.
But the zeal of the Lord is to accomplish the coming of his Word to show us once and for all who he is: He is a supernatural counselor, a mighty God, an everlasting loving fatherly ruler, a prince of never-ending peace and prosperity—and he is God with us, Immanuel.
The Word of God to humanity came to Mary (Luke 1:28-38) first through an angel, then through a tiny baby. The angel said to Mary, “Greetings, favored one! The Lord is with you!” God spoke the truth into Mary’s heart—she was favored by God and God was with her. And through Mary, God’s Word has come in human flesh—Immanuel—God with us—sharing every part of our human existence.
God cared enough about the suffering and oppression in our lives even when sometimes we deserve it to share it with us by sharing our humanity.
God cared enough about our failure to live according to the truth of who we are that he became one of us and lived the life we are to live perfectly so that we are all accepted in him—the beloved Son of the Father.
God cared enough about us being able to live in union and communion with him as the Triune God that he became one of us, lived our life, died for our sins at our hands and rose the third day, and ascended to heaven, carrying us with him into the presence of the Father.
And that wasn’t enough—he sent us the Holy Spirit so we could share in his abundant life, and have the living, indwelling Presence of the Holy Father and Son right now through the Spirit. God who is Light entered our darkness, the darkness of this world and the darkness of our souls—He shines on us, in us and through us.
He calls us to be heralds of his deliverance—to blow the trumpet and break the jars of our humanity that hide his light, to call others to join us in the battle—and to watch God do the deliverance.
God will finish what he has begun in sending his Son into human flesh and sending his Spirit into the world. He is zealous to bring many sons and daughters into glory—and he will finish this when Jesus returns in glory. One day we will be like him for we will see him as he is. Maranatha! May he come soon!
Hallelujah! You are an awesome and great God, full of all glory and Majesty. Thank you, Father, for sending us your Son and your Spirit—so that you, God, might be with us forever! Amen.
“The people who walk in darkness
Will see a great light;
Those who live in a dark land,
The light will shine on them.
You shall multiply the nation,
You shall increase their gladness;
They will be glad in Your presence
As with the gladness of harvest,
As men rejoice when they divide the spoil.
For You shall break the yoke of their burden and the staff on their shoulders,
The rod of their oppressor, as at the battle of Midian.
For every boot of the booted warrior in the battle tumult,
And cloak rolled in blood, will be for burning, fuel for the fire.
For a child will be born to us, a son will be given to us;
And the government will rest on His shoulders;
And His name will be called Wonderful Counselor, Mighty God,
Eternal Father, Prince of Peace.
There will be no end to the increase of His government or of peace,
On the throne of David and over his kingdom,
To establish it and to uphold it with justice and righteousness
From then on and forevermore.
The zeal of the LORD of hosts will accomplish this.” Isaiah 9:2–7 NASB
by Linda Rex
I’m always amused by the Christmas song that tells us that Santa has a naughty and nice list, and that we’d better not be naughty if we want something other than coal for Christmas. And it’s interesting how many Christmas movies show Santa checking out the list, and since he doesn’t want to give anyone coal, he is extremely gracious and makes excuses for the naughty kids, giving them presents instead.
I was speaking to a dear friend this morning about our human proclivity to not get things right, especially when it comes to how we treat other people. We find ourselves being insensitive, unforgiving, and irritable even when we want more than anything to be loving, warm and gracious. We want to be nice, but we end up being naughty instead. And so we go around in a funk because we can’t get it right.
I know it’s been said before, but we have to quit treating God like he’s a Santa Claus with a naughty and nice list. The whole point of Christmas is that he doesn’t have one. Instead going by the naughty and nice list, he gave us the gift of his Son. This little baby born on that Bethlehem night was a real person, who in the Spirit lived that perfect human life that we all struggle to live. Immanuel. God with us. God in human flesh, born to be a king, but living as one of us.
Paul, in his letter to the Ephesians, talks about what Christ did for us. It’s described by theologians as the vicarious humanity of Jesus Christ. Christ in our place. Jesus for us, in us, with us.
When he was born, we were reborn. The life he lived, he lived for us, in our place. When he was baptized, we went down into the water with him, and came out, receiving the Spirit as he did. As he wandered in the wilderness, battling the evil one, we were right there with him. When he died, we died, and we rose again in him. We ascended with him and are seated in heavenly places in him.
And most significantly, even now, he stands in our place in the Father’s presence in the Spirit, interceding in every situation. We are the fallen Adam—the ones who can’t get it right. He is the second Adam—who did everything we should have done and didn’t and couldn’t do—and offers us his perfected humanity in our place.
We have adopted the mentality that in some way we are the ones who have to work out our badness and goodness. We are the ones who have to get our relationships right and handle every situation perfectly. I don’t know how well you are doing at that, but personally, I am a flop. I can’t and don’t get things right like I should.
But that’s not a bad thing. Actually that is the very thing that God uses to bind us to himself in Jesus. It is our weaknesses, our failures, and our faults that Jesus comes into the midst of by the Spirit and uses to draw us to himself. We turn away from God in guilt and shame, but God calls us to himself and offers us grace and a new life in his Son. He embraces us in our naughtiness and declares us nice instead.
This is unfathomable. How and why can he do this? Because God knows that it is his goodness and his kindness that brings us to repentance. In the offering of forgiveness, free unmerited pardon, we are shown that we have been wrong and need forgiveness. In receiving that forgiveness, we are in the same moment having to admit that we need to turn our back on the old Adam, to reject the naughtiness that plagues us and holds us captive.
It is an incredible exchange God is offering us. We hand him all that we are as human beings, both our naughtiness and niceness (since even our niceness is faulty) and he gives us Jesus and his perfected humanity instead. We participate in Jesus’ perfect life—he stands in the presence of God in our place.
What we do now is to live moment by moment in that relationship. We look to Christ instead to ourselves for the answers. We listen to, trust in and obey the voice of the Holy Spirit as he speaks to us and guides us throughout our day. We surrender to God and allow Christ to live in us the life he has created us to live. This does not make us any less ourselves, but rather we become more fully the person we were created to be.
And when we hear the jingle of the naughty and nice list come up, telling us that we’re going to get coals in our stockings again this year, we can laugh. Because we know that what we have coming to us are all God’s heavenly blessings in Christ Jesus—something we could never earn, but God has said already belong to us. And that’s what Christmas is all about.
Thank you, Heavenly Father, for giving us the most perfect gift of all, your precious Son Jesus and the gift of your Spirit through him. Thank you, Jesus, for standing in our place and interceding for us moment by moment as we struggle through our niceness and naughtiness. We trust you to finish what you have begun so that one day we can fully experience all the wonderful things you have in mind for us. May we experience them even now and throughout this New Year. In Jesus name, amen.
“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.” Eph. 1:3–6 NASB