By Linda Rex
July 25, 2021, PROPER 12—This is a wonderful day, because the Lord is in it. I can hear it now—all the stories of what is going wrong in the world—floods in Europe, droughts in the U.S., and a zillion other tragedies happening all around us. How in the world can I simply say that it is a wonderful day, because the Lord is in it?
I’m sensing more and more that this “information age” we are living in is starting to take its toll upon countless people who can no longer believe in or celebrate a living God who loves them and cares deeply about them and about everything that is going on in their lives. It is easy to find experts who will tell us all the reasons not to believe that Jesus Christ actually lived and was who he said he was—the Messiah, God in human flesh. Why should we bother when by all appearances the evidence tells us otherwise?
For some, it is easy to alter or bring into question the Scriptures the church uses to teach and form its theology. And it is easy to reformulate the creeds or bring into question their validity, challenging what has been held for centuries as orthodox doctrine. We can also quite easily find fault with the early apostolic succession following the resurrection, which ensured the validity of the canon and the creeds of the early church. We realize that humans are faulty and records can be altered or misused or eliminated. But what happens when we end up face to face with the resurrected Jesus Christ? What happens when you or I encounter the living Lord?
When the early Christian martyrs faced their executioners, they were often asked to renounce Jesus Christ in order to save themselves from a horrific painful death. But they would reply, in essence, that to deny Christ was to deny their Lord, the one who saved them, the one who loved them unconditionally and suffered and died on their behalf. Because they had personally encountered the resurrected Lord and received him by faith, they simply could not do it, just as they could not avoid praying for those who were causing them such suffering and death—for this was Jesus’ way. Living in union and communion with their Lord meant for them a sharing in his suffering and death and they thought it nothing to offer themselves in the same way that Jesus had offered himself so freely on behalf of all humanity.
We can get so immersed in the complexities of the theology and doctrine that we miss the simplicity of the gospel. In this moment today, wherever we are and whoever we are—we need to be honest and truthful with ourselves. Instead of critiquing Christians or the Christian faith, perhaps we need to gaze silently upon the One who is the foundation or cornerstone—Jesus Christ.
In gazing upon him, we see ourselves. He is that human we were created to be, who as God in human flesh, loved and obeyed our heavenly Father wholeheartedly and lived a life filled with and led by the Spirit, so he loved and served others as we were created to. The deepest hunger or yearning of our heart was meant to be filled by him—whether we realize it or not. What we stuff with so many other things will never find its fullness apart from his indwelling presence by the Holy Spirit. We were always meant to have God living in us as well as with us.
When Jesus saw a large crowd approaching, he asked Philip about buying enough food to feed them. Philip replied that it would cost about two hundred day’s wages to buy that much food. Andrew, trying to be helpful, offered a poor lad’s lunch—five barley loaves and two fish, but admitted it was nothing compared to what was needed (John 6:1–21). What was needed was enough food to feed five thousand men plus women and children. Jesus’ point was that there was no way they could feed that many people. It was just not humanly possible. But it was still a wonderful day, because he was in it.
Let’s accept that it is just not humanly possible for us to live the way we were meant to live, apart from Christ. We need to be freed from our enslavement to unhealthy ways of living and being. We need to be cured of our self-focused way of thinking and acting. We need to be freed from our enslavement to hedonism, and all the other isms we give ourselves over to in an effort to find some sort of life in this world (Psalm 14:1-4). We may not realize it, but that is why Jesus came, why he sat on that mountainside teaching the crowds, and why he fed the multitudes.
The multitudes of all humanity needed to be fed, to be given the good news that they were loved. “God so loved the world that he gave his one unique Son…” (John 3:16). So God in Christ came, lived our life, was crucified in our place, was buried in a tomb, and rose again, seen by many witnesses who verified his resurrection. Then he sent the Spirit—God come into human flesh in a new and permanent way. The Bread of Life, Jesus Christ, is now received as we place our faith in him. Just as the crowds that day took into their hands the fish and bread and ate them, so we receive with gratitude the new life Christ forged for us in his finished work.
What happens when the Spirit changes someone is truly a miracle—the greatest miracle of all, even greater in many ways than the feeding of thousands of people from five barley loaves and two fish. When Jesus brings us to faith, we are never the same again. This is a genuine relationship with a living Person. This is not a fantasy or a made-up experience. It is real. We continue to be broken, faulty people when we come to faith in Christ, but there is a transformation which occurs—a regeneration—one which becomes more and more evident as time goes by as we yield to the work of the Holy Spirit.
This miracle begins with seeing ourselves in the face of Jesus, looking into his eyes and seeing the reflection of his Father’s love for us. In spite of seeing our failures and sins, we rest on God’s amazing grace—his forgiveness and acceptance. We awaken to the reality that our real food is the love of God expressed fully to us in the gift of his Son, Jesus Christ. We have God’s love shed abroad in our hearts by the Holy Spirit and are invited to be led by this Spirit of Christ who dwells in us (Ephesians 3:14–21). We follow Jesus’ lead, learning more and more as time goes on what it means to live and walk as he did, allowing him to bring about the changes in us that are needed to bring us into the fullness of the image of Christ we were meant to bear.
How do we get to the place where we are willing to simply say, “I believe”? It certainly is a divine mystery to me. And it often begins with a simple prayer. But I’ve seen the miracle happen again and again. And it’s only the beginning of a lifelong journey with Jesus in the Spirit for the one who takes that first step of faith and moves on into commitment to Christ. This is why I believe that in spite of all that’s happening around us that seems so terrible, it is still a wonderful day, because the Lord is in it.
Loving Lord, we admit our failures to love, our sinful words and actions, and our broken ways of living life. We believe Jesus, that you are our true sustenance, our life and breath, the living bread we need to truly live. We receive all you offer us in your life, death, resurrection and ascension, and in the gift of your Spirit. We commit ourselves to following wherever you lead, now and forever. Amen.
“Then Jesus went up on the mountain, and there He sat down with His disciples. Now the Passover, the feast of the Jews, was near. Therefore Jesus, lifting up His eyes and seeing that a large crowd was coming to Him, said to Philip, ‘Where are we to buy bread, so that these may eat?’ This He was saying to test him, for He Himself knew what He was intending to do. Philip answered Him, ‘Two hundred denarii worth of bread is not sufficient for them, for everyone to receive a little.’ One of His disciples, Andrew, Simon Peter’s brother, said to Him, ‘There is a lad here who has five barley loaves and two fish, but what are these for so many people?’” John 6:3–9 (1–21) NASB
By Linda Rex
July 11, 2021, PROPER 10—Here in Nashville, it’s becoming pretty obvious that the cost of everything is rising. My heart goes out to those who are already struggling to make ends meet. Businesses who are simply trying to weather this economic storm are doing what they have to do—it has been hard for them too and now it is hard for those of us who are their customers. Whether or not we like it, there is a cost we pay to have the things we want in life, and sometimes that cost goes up.
This is especially true when it comes to the things of the Spirit. There is a cost to following Jesus. And what we may struggle with is that the closer we get to Jesus, the higher this price goes. This may be why so often we do not attend to the spiritual realities—they come at too high of a price.
Coming to faith in Jesus doesn’t mean everything in our life suddenly goes well or we become prosperous, popular people. Following Christ actually involves death—death to our old ways of being, to our selfish and self-centered ways of living, to habits which hurt us and hurt others. This price goes up as we may lose relationships or jobs as we begin to follow Christ instead of following our old ways of living. And this can be hard and painful. None of us easily gives up what is most pleasant and comfortable to us. We prefer to continue in paths that our feet easily trod without having to struggle or climb.
But Jesus provided a way for us, walking ahead of us into death on the cross, and through it into resurrection. Hidden with Christ in God is our true humanity—that person you and I were created to be as image-bearers of God himself. What we struggle with is living today in the already-not yet of our humanity, where what our broken sinful flesh wants us to be and what Jesus created us to be live in conflict with one another. Thankfully, in Christ, we receive the life of God by the Spirit who enables to live out the truth of who we are as adopted children of God, image-bearers of the divine in spite of all the inward and outward pressures not to.
In 2 Samuel 6 we read the story of when David was going to bring the ark of God to its resting place in Jerusalem. The first attempt to move the ark ended in death, because of the irreverent treatment of the ark of God’s presence. David was wiser the second time around. He found out what the word of God said about how the ark was to be handled and moved, and followed what he learned there. This time the occasion was filled with joyful praise, offering of sacrifices, and giving of gifts. But sadly, his wife Michal, as she watched David dancing uninhibitedly before the Lord, despised him in her heart. The king’s passionate worship of God became a barrier in their relationship, separating them from that day forward (2 Samuel 6:1–5, 12b–19).
Our obedience to God and following his call upon our lives will not always be met with gladness and appreciation. Many times, it will be met with resistance or rejection. Amos was a herdsman and grower of sycamore figs in Israel. He obeyed God’s command to warn the nation of Israel about the consequences it was facing due to its rejection of God and his ways. His efforts were not met with joy or gratitude. Rather, he was accused of treason. His humble efforts to be obedient to God’s instructions and to help his people ended in rejection, not in praise and celebration (Amos 7:7–15).
In last week’s sermon, we saw that in Jesus’ own hometown, he was not believed. He was met with criticism and suspicion rather than with praise and gratitude. Jesus was amazed at the people’s unbelief. And then Jesus sent out his disciples into the communities around, empowering them to heal the sick and to cast out demons. His ministry, which occurred through their hands and efforts, began to create talk. Who was this man? In Mark’s gospel, we find even the tetrarch Herod Antipas began to be a bit concerned about this miracle worker. But his concern was rooted in guilt. He had previously beheaded John the Baptizer. His conscience was working overtime, giving him concern that maybe John had risen from the dead and was now empowered to do miracles.
We find the backstory to this event inserted here. John had followed God’s call upon his life, and had warned Herod and Herodias that their relationship was illicit and incestuous. This infuriated Herodias and she began to plan John’s execution. Herod held John in prison, listening to him and being intrigued by his preaching, but wanting to thwart his wife Herodias’ attempts to kill John. Herodias, in the end, was able to find a way to trap Herod into having John beheaded, since he was more concerned about what others would say about him than about what was right and holy.
As leaders of the people, these two followed their own passions and desires rather than obeying God’s instructions on living. What we see in this story is the profound cost of following God’s call upon one’s life rather than simply doing what is culturally and politically expedient. When John did what he believed God wanted him to do, he ended up in prison. When Herod and Herodias did as they pleased, John ended up beheaded. The price John paid for following God’s will, and being the Elijah preparing the way for the Messiah, was death.
In his death, though, we see foreshadowed what would happen to Jesus, the Messiah. Jesus was also following the will of the Father, and speaking truth to the multitudes. When Jesus heard the news of John’s death, he sought time alone with the Father. He knew that he was next. There was no other path for him, for he was seeking, for our sakes, to go all the way to the cross to raise all humanity up into new life.
Although Jesus had a large following, what those followers needed to understand was that there is a cost to following him. And the closer you get to Jesus, the higher that cost will go. In today’s cultural and political climate, to take a stand for what is just, right, and holy, is to open oneself up to criticism, condemnation, and death. Saying death here may seem extreme, but it isn’t at all when you consider how many people lately have experienced death to their businesses, their relationships, and their involvement in community because they have stood up for what is honest and true, what is good and godly.
To say that there is one way in which we are all called to live is to take an extreme risk. How can we say there is only one way when everyone is free to decide for themselves? The reality is that we are all free to choose, but there is only one way to live that brings genuine freedom, genuine joy and peace, that truly brings life. The way you and I were created to live as image-bearers of the divine, is to live as unique persons in equality and unity just as God lives.
The Father, Son, and Spirit, who lavished upon us such great grace in Christ, are calling each of us into relationship, to live together even now and forever in the oneness and love in which we were created to live (Ephesians 1:3–14). There is no other way but this one way of being, of truly being ourselves, that will bring genuine fulfillment and real life. But there is a price to pay, and that price goes up as we draw closer to Jesus. Are we willing to pay it and go all the way with him into death and resurrection? Or will we choose the cheaper, easy path that requires nothing of us?
Heavenly Father, thank you for lavishing on each and every one of us your grace and love through your Son Jesus. Thank you, Christ, for living our life, dying our death, and bringing us up into new life, by faith into eternal union and communion with God in the Spirit now and forever. Grant us the grace to willingly pay the price to follow wherever you may lead us, in Christ’s holy name. Amen.
“And King Herod heard of it, for His name had become well known; and people were saying, ‘John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.’But others were saying, ‘He is Elijah.’ And others were saying, ‘He is a prophet, like one of the prophets of old.’ But when Herod heard of it, he kept saying, ‘John, whom I beheaded, has risen!’” Mark 6:14–16 (17–29) NASB
By Linda Rex
July 4, 2021, PROPER 9—We are currently going through “ordinary” days on the Christian calendar. During this particular time of year we reflect on the life and ministry of Christ and how God is at work in the ordinary things of our lives. We turn our attentions to the day-to-day experiences of God’s presence as we go about our jobs, caring for our loved ones and simply doing life.
When something is ordinary, we can take it for granted. When people get to know you well, they can easily dismiss anything you do as ordinary and unimportant. When we do the same things over and over every day, those things can lose our interest and attention. We can even begin to take for granted those we love when we get caught up in the routines and expectations and demands of our everyday life. Life in relationship can become ordinary and lose its attraction and appeal.
Unfortunately, this is also true of our relationship with Jesus. In the gospel reading for this Sunday, Mark 6:1–13, we find Jesus returning to his hometown. He went to synagogue on the Sabbath, as was his custom, and stood up to read. His reputation for miracles was impressive and his wisdom in explaining the scriptures was evident, but the people of his hometown couldn’t get past the ordinary. This was an ordinary man, a carpenter of questionable lineage, whose brothers and sisters and mother they knew well. How could he do the things he did?
Jesus was amazed at their inability to see beyond the ordinary. They were offended rather than amazed by the anointing of God which was evidently upon him. They could not reconcile his miracles and preaching with him being an ordinary man from an ordinary family in an ordinary town in Galilee. They were scandalized by the idea that he might be the Messiah, so could only attribute his gifts and signs to the evil one.
I wonder whether when such things happened Jesus was reminded of the ministry of Ezekiel. This prophet was told by God at the beginning of his ministry that he would speak the truth to God’s covenant people, but they would reject his message (Ez. 2:1–5). We can be inspired by God, empowered by God, but still be offensive to and rejected by those to whom we are sent. We can follow Christ, allow his Spirit to transform our lives, but still be considered profane and worthless by those who will not believe that God has redeemed and restored us.
We need to be careful not to fall prey to the lie that how well we live out the Christian life immediately determines peoples’ response to the message. Yes, our lives should reflect Christ—as image-bearers of the divine, we should be living expressions of God’s love and grace. But Christlike living does not guarantee us a welcome response. Nor is walking about with a façade of perfected holiness needed here. What is truly needed is a genuine expression of humble dependency upon God’s mercy and goodness, which reflects the reality of God at work within the ordinary.
The apostle Paul reminds us that God’s power is perfected in weakness (2 Cor. 12:2–10). God’s grace is sufficient in the midst of whatever we may be wrestling with. To touch other people’s lives effectively, we need to be genuine and real about the work God is doing in our own life. Being honest about our struggles, our failures and need for grace, and how God is redemptively at work in us, is a powerful witness to the gospel. Evidence of what God is doing by the Spirit is seen when we are pushed beyond our human ability and are struggling with issues we cannot handle, and God intervenes in unexpected ways.
What is ordinary becomes glorious when Christ is in it. We open ourselves up to the work of God’s Spirit and amazing things can happen. But if we are focused on the ordinary to the exclusion of the divine, we may find our outlook becomes much dimmer. We may not experience the real personal presence of God when we are focused merely on the everyday to the exclusion of our relationship with God through Christ in the Spirit.
Like the people in Jesus’ hometown, we can become so focused on the ordinary in situations and circumstances that we miss the reality that God is present and at work by his Spirit. We can become offended by evidence of Jesus’ power and grace because it doesn’t fit our preconceived ideas of what it should look like. We can be scandalized by the grace God shows to people we believe are worthy only of condemnation. We need to be careful not to get so in tune with the ordinary that we forget the miracle Jesus has done for each and every one of us, drawing us into his intimate relationship with the Father and enabling us to participate in it by the Spirit.
When God goes to work, things happen. Changes occur. Lives are transformed and healed. People who are spiritually asleep wake up. Those who have always been alone suddenly find they have to learn how to live happily in relationship. Those who are weak suddenly find the strength to do and say those things which in the past always seemed to escape them. Those who are hateful and resentful suddenly find they are compassionate and caring towards others.
What is our response? Do we mock these changes as mere flukes in our human experience? Are we offended that God might be doing something new or different which we don’t agree with? The ordinary days on the Christian calendar are a good time to evaluate how attentive we are to what God is doing in this world, in our lives and in the lives of those around us. Are we attending to, rejoicing in, and bearing witness to Jesus and his ministry by the Spirit in us, our community, and those around us? Or are we offended, scandalized by his goodness, mercy and love?
Thank you, Father, for never turning away from us, but rather embracing us in the midst of our rejection and rebellion and turning our face back to you, in and through Jesus and by your Spirit. Enable us to see clearly your presence and power at work in us and in this world, and to actively share this good news with those you have placed in our lives, in Jesus’ name. Amen.
“‘Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? Are not His sisters here with us?’ And they took offense at Him.” Mark 6:3 NASB
“And He has said to me, ‘My grace is sufficient for you, for power is perfected in weakness.’ Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.” 2 Cor. 12:2–10 NASB
By Linda Rex
June 27, 2021, PROPER 8—In the middle of this pandemic, many of us discovered that we acutely missed the social benefits of physical touch. For our spiritual fellowship at Grace Communion Nashville, the loss of hugs and handshakes was a serious loss, not to mention the inability for a time to even be in the same location with our friends and family.
As we face the possibility of another season of separation, it is comforting to be reminded of the reality that nothing, not even the restrictions of social distancing, can separate us from the love of God in Christ, nor from one another. We are created for relationship, and healthy interactions with others are an essential part of our personhood. So we will do our best to keep our relationships strong in spite of social distancing and health restrictions.
In the gospel passage for this Sunday, Mark 5:21–43, we find two people who are faced with catastrophic health situations and who believe that the only person who can rescue them is Jesus. One of these is a woman with ongoing menstrual bleeding, a situation which, due to the restrictions of her religious beliefs meant she was excluded from any fellowship with other people. She was considered ritually unclean, and for the past twelve years had been avoided by anyone who was afraid they might be touched by her in some way, for they would have been made ritually unclean as well.
It took a lot of courage for her to enter the crowd that day, risking physical contact with those around her for the sake of being able to touch Jesus’ garment. She said to herself that if she could just touch his clothing, she would be healed. She believed that he was someone who healed people and drove out demons. At this point, she was willing to take the risk of entering the crowd and touching his clothing for just the possibility of finally being freed from her social exclusion.
While Jesus had been on the beach earlier, speaking to the crowd, Jairus had come up to him and urgently appealed that Christ would heal his twelve-year-old daughter. The synagogue official was at the point of desperation it seemed, since he was willing to humble himself to the point of kneeling before Jesus as he made his request. In compassion, Jesus had agreed and the crowd had followed the two of them to Jairus’ home, pressing in on them, making travel a bit cumbersome.
It was in the midst of this large crowd that Jesus stopped to ask quite loudly, “Who touched my garments?” The disciples thought he was crazy—he was being touched by everybody, it seemed! But here, trembling and afraid, came the woman who had touched his prayer shawl, kneeling at his feet. She had touched him, and knew that she had been healed. Fearful of rejection and condemnation, she poured out her story, the painful truth of her suffering, all the failed attempts to get well, all the useless doctor visits and treatments, and her simple desire for healing and relationship. She had hoped to slip away unseen, but Jesus had in mind a deeper healing.
Jesus called this woman “daughter”, setting her again within the context of community and family fellowship. And he gave her a benediction of shalom, true peace—of reconciliation with both God and man. This was the real healing she needed, far beyond the relief from her physical ailment. She was accepted, forgiven, and beloved. In this moment, all the barriers erected against her were wiped away and she was welcomed and restored.
It is interesting in the stories of Jesus healing people and raising people, that he did not always abide by the religious restrictions regarding what was ceremonially clean and unclean. To be touched by this woman rendered him, according to tradition, ceremonially unclean. But the Messiah was more than willing to allow himself to be made ceremonially unclean so that she could be made once and for all, clean. This points to the reality that the Word of God took on our “unclean” human flesh to make it “clean”—becoming sin for us that we might become the righteousness of God in him. Jesus was not made unclean by our sin and death—he transformed our humanity and made us like himself instead, and we participate in this new existence by faith in him and by the gift of the Spirit.
At this point in the story, while Jesus paused to minister to this woman, messengers arrived from Jairus’ home. They came to tell him that his daughter had died, that he didn’t need to bother Jesus any more. Christ pointedly ignored what they said, choosing instead to continue to Jairus’ house, in spite of the realization that religious tradition prohibited the touching of dead bodies. He was on his way to perform an acted parable, demonstrating once again that the kingdom of God, present in his person, was breaking into Satan’s stronghold of death, demons, and disease, and freeing all those held captive.
The official mourners were already wailing when Jesus and three of his disciples arrived. When Jesus told them the girl was only sleeping, they scornfully laughed, making fun of the idea that she might possibly still be alive. They had seen her dead body, and they recognized death when they saw it. But Jesus was symbolically speaking of death as merely sleep, a temporary condition over which he had all authority and power.
He, taking the lead, ushered all the mourners outside and then entered the room where the dead child lay. In the final scene of this acted parable, Jesus simply took the young woman’s hand and told her to arise, which she did. As she got up and started walking about, Jesus encouraged her stunned parents to make sure she got something to eat, demonstrating that she was completely well.
In this passage we see Jesus teaching the crowds, showing compassion to those in need, and touching the untouchables, bringing them back into fellowship. We see Jesus restoring community, willing to risk ceremonial uncleanness for the sake of those who could do nothing to change their situation. These all point to what God did for us in Christ in the Word of God setting aside the privileges of Godhood to join us in our human flesh, so that our fellowship with the Father, Son, and Spirit might be restored and we might be made new.
As we go through another chapter of the pandemic saga, it would be good to reflect upon what these stories tell us about who Jesus is and who we are in him as the Father’s beloved children. What does it mean that in Christ, God has declared us clean, when we so often choose the way which leads to evil, sin, and death? The kingdom of God has broken in on this broken world, and Jesus is actively, by the Spirit, working to make all things new.
When we feel isolated and separated from meaningful fellowship, we can be reminded that we always have a personal companion in us and with us—Jesus by the Spirit. We can practice the spiritual disciplines of solitude, silence, and stillness, and experience in a real way the indwelling presence of God, guiding us, encouraging us, comforting and strengthening us. And at any time, like this woman and like Jairus, we can run to Jesus, throwing ourselves on his mercy, knowing he will lift us up and restore us, welcoming us home to the Father in the Spirit, and restoring us to warm fellowship with him and one another.
Father, thank you for sending your Son and your Spirit, for including us in your life together as the Triune God of love. Renew in us again a sense of our inclusion, of your presence and power at work in us and in our world each and every day, through Jesus our Lord and by your Spirit. Amen.
“And He said to her, ‘Daughter, your faith has made you well; go in peace and be healed of your affliction.’ While He was still speaking, they came from the house of the synagogue official, saying, ‘Your daughter has died; why trouble the Teacher anymore?’ But Jesus, overhearing what was being spoken, said to the synagogue official, ‘Do not be afraid any longer, only believe.’” Mark 5:34-36 NASB
“For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.” 2 Corinthians 8:9 NASB
By Linda Rex
June 6, 2021, PROPER 5—There are times when we wrestle with the reality that we have fallen short of what it means to be image-bearers of the God who is Father, Son and Spirit. If we are honest with ourselves, we have to admit that the way we act, the things we say and do, and especially our thoughts, are a far cry from what God intends. None of us love God or love others in the way we were originally designed to, though there are moments when we may experience a little bit of the bliss of us being in sync with the heavenly realities.
Even so, we discover in the person of Jesus Christ that God is still present. In Christ we see that God is immeasurably patient and gracious, though he does at times hold our feet to the fire so we will repent and turn back to him. The ultimate spiritual reality is that all our sins are forgiven in Jesus, and we have an incredible hope because of what he has done in our place and on our behalf. The One who is our Judge is also the One who is the perfect Lamb offered on our behalf for our sin and the High Priest or Mediator who intercedes for us with the Father.
As we move from the season where we walked with Jesus through the crucifixion into the tomb, and from there rose with Jesus in the resurrection and ascension to the Father’s side, receiving from God the promised Holy Spirit, we find ourselves in a whole new place. As those who trust in Christ, we live in God’s presence even now as we by faith are empowered by his Spirit to follow Jesus and participate in his mission in this world. In Christ, God has defeated Satan and is making all things new.
But when we look around us and within ourselves, we often see only brokenness, evil, and sin. We experience the consequences of ourselves and others living in ways which God never intended—pain, sickness, broken relationships, and death fill our world and touch our lives. Where is God in all this? It’s hard to see that Jesus is present by his Spirit and at work in this world when our tangible experience tells us otherwise. The evil one is quick to point out to us all the ways in which he is still in control and we are left abandoned, orphans in this broken world.
We need to own up to the reality that what we experience in this way is a result of human choice and the work of God’s adversary. One of the passages for this Sunday, (1 Samuel 8:4–20; 11:14–15) tells the story of the elders of ancient Israel coming to Samuel the judge and asking him to install a king in his place. Up to that point, God had been their king and he had worked through judges to provide shepherding for his people. But the people didn’t like how Samuel’s sons were leading and Samuel was getting old, so they felt it was time for a change in leadership. Samuel was very upset about this, but the Lord told him that whoever rejected him was rejecting the Lord. The reality was that even in this rejection of God and his kingship, the people of Israel would still be God’s people, and the Lord would be faithful to his covenant with them. On God’s side, the relationship was secure in spite of, on the nation’s side, their rejection of their Redeemer, and God would still accomplish through them, the coming of the Messiah.
This echoes the story of beginnings in another passage for this Sunday, Genesis 3:8–15. Here Adam and Eve hear the Lord walking in the garden of Eden in the cool of the day. This was a time when God would walk and talk with his creatures, sharing the pleasant and joyful fellowship of God with man we were created for. But on this day, because of their sin in eating the forbidden fruit, Adam and Eve heard God coming, became afraid and hid. Instead of rejecting them because of their sin (for God already knew what they had done), God sought them out, calling them out of hiding back into relationship. Yes, they had to answer for what they had done, but God did what was needed to bring them back, covering them with skins through the shedding of blood, prophetically pointing the day when Christ would shed his blood on the behalf of all humanity to restore our relationship with our Maker.
As the Lord spoke to Adam and Eve, it became evident who the real culprit was—the serpent. In the Bible, we see a progression of understanding regarding this being—this is God’s adversary, the one who is ever at work in this world in opposition to God’s will and purposes. Jesus himself called Satan the father of lies, the one who was a murderer from the beginning, who constantly works to deceive humanity and turn them away from God (John 8:44). His favorite deception of all is convincing us that God doesn’t really love us or want what is best for us—that God is holding out on us, keeping us from having everything we deserve or desire.
What we believe matters! If we believe God doesn’t exist, or that if he does, he doesn’t care, we will live in ways that demonstrate this. If we believe God doesn’t want what is best for us, then we will decide for ourselves what is best for us, and reap heavy and painful consequences which come from such choices. Since the beginning, humans have not trusted God to know what is best for them or to genuinely love them and care for them. What Israel did in rejecting God as king is not an unusual incident. This is just a manifestation of the nature of humanity throughout the ages—we turn away from God—we do things our own way. In Christ, God is calling every human being back to himself, asking, “Why are you hiding?” We have all been covered by the blood of Christ and clothed with his righteousness—why reject this gift and the Giver who went to such lengths to provide it?
As the psalmist said, “Lord, if you kept a record of our sins, who, O Lord, could ever survive? But you offer forgiveness… (Psalm 138:3).” We have God’s assurance that he will do and has done all that is needed to make us right with himself. The evil one is defeated by Christ, who entered the strong man’s (Satan’s) house and plundered his goods, releasing humanity from the clutches of the devil as well as evil, death, and sin (Mark 3:27). On God’s side, Satan is a defeated foe. Those of us who trust in Christ can rest in his finished work, knowing that the gates of Hades will not prevail against the Church, the body of Christ. When all is said and done, God’s kingdom will stand and Satan and his minions will be removed, unable any longer to affect or harm God’s new heavens and earth.
In the meantime, we live in the already-not yet of the kingdom of God. That means that we still experience trouble in this life. We don’t lose heart when the externals of our existence and our human flesh wear down or fall apart, because what is at work within us is eternal and will last forever (2 Corinthians 4:13–5:1). The truth is that followers of Christ will experience difficulties in this world. Added to the normal experience of the consequences of the fall, of humanity’s turning from God, we as believers also experience rejection and criticism from those who reject Christ. There will be people near and dear to us who may ridicule our faith in Christ or our efforts to live in obedience to God’s will. They may even accuse us of being out of our minds. But we can be assured that as we do the will of the Father, Christ will count us as his very own, his true family—the ones who share in the life and love of the Father and Son in the Spirit.
Life in the Spirit is what we have been given in Christ, and this is ours both now and forever. The Spirit who lives in us is forming Christ in us as we respond to Jesus in faith and obedience. The purpose of our struggles is to grow us up in Christlikeness, not to destroy or harm us, as Satan is prone to do. Now and forever, we have moment-by-moment fellowship with God in the Spirit, because God has restored the fellowship of God with man once experienced when Adam and Eve first walked with God in the garden. In Christ, all sins are forgiven and the Spirit has been given so we can participate in that new life which is ours in him right now and on into eternity.
.Dear Abba, thank you for making us your very own through the gift of your Son and your Spirit. Thank you for delivering us from Satan and his demons, for giving us new life, and enabling us to share in your life and love now and forever. Finish what you have begun, even as you have promised, through Jesus our Lord and by your Spirit. Amen.
“And He came home, and the crowd gathered again, to such an extent that they could not even eat a meal. When His own people heard of this, they went out to take custody of Him; for they were saying, ‘He has lost His senses.’ The scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons.’ And He called them to Himself and began speaking to them in parables, ‘How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. If a house is divided against itself, that house will not be able to stand. If Satan has risen up against himself and is divided, he cannot stand, but he is finished! But no one can enter the strong man’s house and plunder his property unless he first binds the strong man, and then he will plunder his house. … Answering them, He said, ‘Who are My mother and My brothers?’ Looking about at those who were sitting around Him, He said, ‘Behold My mother and My brothers! For whoever does the will of God, he is My brother and sister and mother.’” Mark 3:20–35 NASB
By Linda Rex
May 9, 2021, 6th SUNDAY OF EASTER—A friend gave me a gift of Guideposts magazine a while ago, and today I came across a quote in the latest issue from best-selling author Glennon Doyle. The quote goes like this: “I really, really think the secret to being loved is to love. And the secret to being interesting is to be interested. And the secret to having a friend is being a friend.”
I have learned over the years by experience that our ability to form attachments with others often does have to begin with our first reaching out and offering others love and friendship. But I believe our ability to reach out to others in this way is best rooted in the self-offering of God towards us in Jesus Christ. When it is rooted in Christ, we find the attachment has a spiritual rooting that holds it through the storms and changes of life, and often, on into eternity.
In our passage for this Sunday, John 15:9-17, we see that there is no greater love than when a person lays down his or her life for another, as Jesus laid down his life for all humanity. This love has its roots in the perichoretic love of the Father and Son in the Spirit, and is expressed to each and every one of us in Jesus Christ’s self-sacrificial offering of himself in our place and on our behalf.
Jesus said he loved his disciples just as his Father loved him. He told his disciples that he remained in the oneness of the Triune life and love as he did those things his Father asked of him. His experience of joy and love becomes ours as we participate in Christ’s obedience to his Father’s will. Jesus calls us beyond what comes naturally to us into what is more difficult—to love even to the point of laying down one’s life. There is no greater love, he said.
It is in the context of this life of union and communion with the Father through Jesus in the Spirit that Jesus gives us our purpose and mission as his followers. We are individually and collectively chosen by him and appointed to go and bear fruit, fruit that will remain. It is in our ongoing abiding or remaining in Christ that we bear fruit that abides or remains. This fruit is an expression of the Father’s will—love for one another, life in spiritual community—now as the body of Christ and ultimately, on into eternity as the Bride of Christ.
This moves obedience from the place of following a list of rules to one of honoring the desires and will of a friend, Jesus, and those of our heavenly Father. Jesus shares his heart with us and we do as he asks—loving as he loved, laying down our lives as he laid down his, loving one another as we are loved by him and he is loved by the Father. As we are centered in the Father’s will in this way, whatever we ask of our Father will be ours—we are participating in a real way in what he is doing in and through his Son, and so his answer is quite naturally, yes!
When we put this in the context of mission, we see that Jesus’ sending of us is immediately rooted in his obedience to his Father’s sending of him. We reach out with God’s love because Jesus loves us as he is loved by the Father. Sharing God’s love then becomes a part of our life in union and communion with the Triune God, and a true participation in what they are doing in this world.
We share the good news of God’s love and grace expressed to us in Jesus because that is the will of the Father. As we do the Father’s will in this way, we pray and ask according to his will that each individual and all people might experience God’s love and grace. We know God will hear and answer this prayer because this is the Father’s will which is expressed to us in the gift of his Son and in the pouring out of his Spirit. This is what God is doing in this world—so our prayers are heard and answered.
As the body of Christ, we are often tempted to isolate or create safe zones where we do not need to deal with a society which is often opposed to what is holy, gracious, and compassionate. It is a real challenge to live a Christ-like life in places that are unsafe and decadent. How do we live out the truth of who we are as God’s adopted children—loving God and loving others—around people who are indifferent to or opposed to these spiritual realities?
We can begin with prayer. Our prayers have power because they are rooted in the will and purposes of God himself. He has sent his Son to reconcile all things to himself in Jesus and is calling each and every person to be reconciled. God wants everybody to participate in the oneness and love of the Father and Son in the Spirit. So, when we pray for a certain person or for particular people to come to faith in Christ, we are sharing in a tangible way in what God is doing in this world. These are prayers God will answer because they are according to his will.
Secondarily, we participate in God’s mission in this world by sharing God’s love. Love, as we are to express it to God and one another, is an action. It involves seeking the best of the other person and having a willingness to make the sacrifices necessary to accomplish what is best. Sometimes loving others can be difficult and painful. It may involve telling them no, or not giving them what they want or think they need. It may involve setting up boundaries that prevent them from hurting you or hurting themselves.
Loving people in this way is not something we do on our own or by our own strength. We do this in spiritual community, where we have support, accountability, and a safe place to land. And this is why our life in Christ needs to be just exactly that—a participation in Christ’s life in relationship. God first loved us, sending his Son for our salvation, and Jesus first loved us by laying down his life, so we are able to love God and love one another. God gives us his Spirit, pouring out his love in our hearts (Rom. 5:5), so that we are able to love him and love others in the way we were meant to.
Life change in another person is not something we really have any control over. We are powerless—and we must acknowledge this reality constantly. Only God has the ability to change the human heart and mind. Only God can turn someone around or heal them. Only God can make a person who is broken whole again. We may be able to influence them by expressing God’s love in some tangible way, but we cannot fix them—and God is not asking us to.
In reality, the greatest gift we can give another person is to bring them to Jesus, including them in our own relationship with Christ in the Spirit. We can offer them the grace and truth, the love we have received from God, and a spiritual community where the sick find healing, the broken are mended, and the lonely are offered fellowship. What God includes us in—his life and love—we are called to include others in. How well are we doing this?
Thankfully, it’s not all up to us. Jesus went first, and we get to tag along as his friends as he brings others to himself. Is there someone God has placed on your heart and mind lately who needs to know he or she is loved by God and forgiven? You might make this person a focus point of your prayers each day, and ask God to show you how you can include them in your life in Christ. You might ask Jesus, “What are you doing and how do you want me to join in?” And then, as you begin to participate in what he’s doing, watch to see what he does—it may surprise you!
Thank you, dear God, for including each of us in your life and love. Thank you, Jesus, that we get to share in your loving relationship with the Father in the Spirit. Show us the person or people you want us to tell about your love expressed to us in Jesus. How do you want us to include them in our life? Keep us centered where you are, Jesus, diligently doing all that you ask to the glory of your Father. Amen.
“Just as the Father has loved Me, I have also loved you; abide in My love. If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love. These things I have spoken to you so that My joy may be in you, and that your joy may be made full. This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you. No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. This I command you, that you love one another.” John 15:9–17 NASB
by Linda Rex
April 25, 2021, 4th SUNDAY OF EASTER—There is a movement in this country of making churches and non-profits responsible for the needs of those who are in trouble or difficulty, rather than it being the responsibility of individuals, the community or taxpayers. Indeed, as followers of Christ, we are called at times to help those who are in need. However, simply assuming that people of faith will take care of such needs overlooks one of the things that is an important part of being truly human. And that is that we as human beings were designed as adults to be responsible for certain things ourselves, though we are all dependent upon God and his grace and goodness for anything we do have.
It also ignores the reality that humans are given the freedom to choose. This reality works on two levels: 1) People may choose to not be responsible for themselves or have never learned that they need to be, so need, homelessness and poverty may simply be a consequence of bad choices or it may even be a preference. In such cases, being responsible for what is theirs may not be the best way to help. 2) Giving and helping are not so much a requirement as they are a fruit of God’s grace at work in us—so giving and helping must come from God’s heart in us rather than merely being a response to an external expectation. Even Jesus, when laying down his life, did it voluntarily and freely, out of love, not just because it was his Father’s will.
This brings to mind the passage in 1 John 3:16-18: “We know love by this, that he laid down his life for us; and we ought to lay down our lives for the brethren. But whoever has the world’s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him? Little children, let us not love with word or with tongue, but in deed and truth.” It is obvious from this passage, that we cannot just talk about doing good deeds, but we must also actually help, not closing our hearts to people who are who are unable to help themselves. We want to be sensitive at all times to the move of the Spirit in us when he wants to help someone.
As I was writing this, I was reminded of a passage from Isaiah’s description of the Suffering Servant, the anointed One:
“All of us like sheep have gone astray,
Each of us has turned to his own way;
But the LORD has caused the iniquity of us all
To fall on Him.” (Isa. 53:6 NASB)
I’m sure that none of us want to think of ourselves as being stray sheep, but in reality, this is a good description of all of us as human beings, individually and collectively. How often we wander from the fold of God’s love and seek our own path! We get ourselves lost, wounded, broken and in need of rescue. And God knew we would do this—so Jesus came.
Let’s look at Jesus for a moment. Jesus said he is the good shepherd. We notice that the good shepherd is not taking care of everyone else’s flock—but assumes responsibility for what is his. Jesus also said that he had other sheep that he was bringing to be a part of his flock, and what he was doing was meant to include them as well (John 10:11-18).
When the shepherd goes in front of his sheep and leads them to water and good pasture, that seems to be simple enough. Even though there are times when it can be difficult to find safe pasture or clean, still water, a good shepherd seems to know where to take the sheep so they can stay healthy and strong. But if the sheep are stubborn and willful, they will not follow the lead of the shepherd or obey his voice, and will end up in dangerous places, or eating or drinking what isn’t good for them. Nothing is more upsetting to a shepherd than to have to lose a sheep because it would not stay with the flock or follow the lead of the shepherd.
Oh, that we would simply remember the shepherd’s psalm is our hope!
The Lord is my shepherd, I shall not want.
He makes me lie down in green pastures;
He leads me beside quiet waters.
He restores my soul;
He guides me in the paths of righteousness
For His name’s sake.
Even though I walk through the valley of the shadow of death,
I fear no evil, for You are with me;
Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies;
You have anointed my head with oil;
My cup overflows.
Surely goodness and lovingkindness will follow me all the days of my life,
And I will dwell in the house of the Lord forever. (Psalm 23 NASB)
Did king David when he wrote this have any clue that one day the Messiah would stand up and say, “I am the good shepherd”? When Jesus was saying that he was the good shepherd, he was definitively saying who he was—God in human flesh, a shepherd who knew what it was like to be a sheep, who would one day be offered as a sacrificial lamb on our behalf.
The good shepherd, Jesus said, lays down his life for his sheep. Laying down his life for his sheep means the shepherd puts himself at risk for the benefit of the sheep he is responsible to care for. When the flock is in danger of harm because of wolves or lions, he goes over and beyond just the necessity of watching over them and actually lays down his life, risking himself for the safety and protection of his flock.
Jesus was talking to the leaders of his people who were more concerned about their popularity, their money and influence than they were about the sheep they were responsible for. He explained the difference between a hired hand and a good shepherd. One runs away at the first sign of danger, while the good shepherd stays and lays down his life for his sheep. Jesus saw keenly his calling to shepherd his people Israel through which he would bring together all the nations of the world. He knew that doing this would cost him his life, which he voluntarily gave in obedience to his heavenly Father. Do you see that Jesus was calling these leaders to their responsibility as those who were to be properly shepherding their people?
Looking at Jesus helps us to see the wide spectrum of this topic more clearly. Not only do we understand that we each are responsible for what is ours, we are also responsible to help those who are unable to help themselves. And leaders are to be responsible for those in their care, being willing to sacrifice on their behalf, putting themselves at risk to protect and provide for them, rather than simply using them for their benefit, pleasure and profit. And, finally, in a world in which none of us do these things perfectly and there is much difficulty and suffering, we have the Good Shepherd, Jesus Christ, to guide, protect and provide for us, for he laid down his life for us and rose again so we could have new life in him.
Father, thank you for always looking out for us and providing for us. Thank you for giving us your Son Jesus as our shepherd, to save and care for us, to lay down his life for us. We receive your gift of new life by your Spirit in his name. Amen.
“This is his commandment, that we believe in the name of his Son Jesus Christ, and love one another, just as he commanded us. The one who keeps his commandments abides in him, and he in him. We know by this that he abides in us, by the Spirit whom he has given us.” 1 John 3:16-24 NASB
By Linda Rex
March 28, 2021, PALM SUNDAY—LENT (EASTER PREP)—Etched into my memory from my childhood in southern California are avenues of palm trees of all different shapes and sizes. There is something about the tall, stately trees, bending slightly in the ocean breezes that speaks to me of salt water and sand, hot summer sun, and tropical flowers.
On this special Sunday in some churches, small palm fronds are handed out in memory of the branches laid on the road as Jesus Christ rode into Jerusalem. The songs of “Hosanna” we sing today echo the shouts of the pilgrims as they entered the city in celebration of the Messiah’s arrival. In many ways we also anticipate with glad rejoicing the coming of King Jesus into our world to restore all things.
In John’s version of this story, Jesus rode into Jerusalem on a donkey’s colt and the people threw down branches of palm trees. They shouted, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” “Hosanna” is a phrase which in essence means “O, save!” This greeting resonates with the Hillel psalms often sung or recited by the pilgrims as they approached Jerusalem. Psalm 118:25, which we read on this Sunday, says “O Lord, do save, we beseech You; O Lord, we beseech You, do send prosperity!”
When looking forward with the travelers entering Jerusalem, excited about the possibilities present in the Messiah they thought Jesus was, it is understandable that they would lay out palm branches as though a victorious king were entering the city. It makes perfect sense that they would be praising and celebrating such a momentous event. How wonderful it would be to finally be free of their oppressors!
The problem was that they were mistaken in Jesus’ intention and purpose for being there. They neglected to attend to the other parts of the scripture which included predictions about his suffering and death. For example, in Psalm 118:27 we read, “Bind the festival sacrifice with cords to the horns of the altar.” There was to be a sacrifice made, but it wasn’t going to be an animal offered on the altar, but the humble king who was at that moment entering the city on a lowly colt of a donkey. Jesus had no illusions about what faced him as he entered the city. They might glorify him as a conquering king now, but in a few short days, he would be hung on a cross.
As I recently read the passages for Good Friday, I was struck by the interrogation Pilate did right before Jesus was sent out to be crucified. Pilate asked Jesus whether he was the king of the Jews. As they spoke to one another, Jesus told Pilate that his kingdom was not of this world, otherwise his servants would be fighting. Pilate asked him again if he was a king and Jesus affirmed it, saying that it was the reason he had come into the world. At the end of the interrogation, Pilate went out and told the people he found no guilt in Jesus, and offered to exchange him for a robber named Barabbas.
Jesus was scourged and again placed before the crowd with Pilate’s pronouncement that he was not guilty. But the people cried out for him to be crucified, as Jesus stood there with a crown of thorns on his head and a purple robe draped around his shoulders. The Jewish leaders affirmed that he had to die because he claimed to be the Son of God. This alarmed Pilate, who, no doubt remembering his wife’s strange warning, asked Jesus where he was from. But he would not answer. When Pilate warned him that he had the authority to have him killed, Jesus merely replied that Pilate had no authority but what was given him from above. At this, Pilate attempted again to free Jesus, but the Jews threatened to report him to Caesar for treason. In the end Jesus was led away, carrying his cross beam to be crucified on Golgotha.
What a contrast between the two pictures of Jesus. First, he is praised joyfully with loud hosannas as a celebrated deliverer. The second, he is led away, dripping with blood, bruised and torn, to the abuse and ridicule of the crowd. How can he even be the same person? But this is Israel’s king, the King of the Jews, as Pilate so aptly wrote on the nameplate which hung over Christ on the cross.
Historically, if we were to look at the King of the Jews, we would see that Jesus on the cross is a fitting description of the way the true ruler of Israel, Adonai, had often been treated by his covenant people. His covenant love for them had weathered their long history together when at one moment God would be their beloved deliverer and in the next was traded in for the gods and kings of the nations, and the people’s preference to follow their own ways. Even the efforts of the leaders to be more faithful in their obedience ended in rigid restrictions and rules that isolated and excluded people rather than bringing all people deeper into relationship with God.
Lest you think I am speaking merely of the ancient Israelites, I would like to point out that it is a human proclivity to love God when he is good to us and to drop him with disinterest when something more enticing shows up on the horizon. We are all just as vulnerable to missing the truth that there is, and should only be, one king in our life and it’s not us, and it’s not any other human being even though we may live under the authority of human government.
Jesus Christ invites us to go with him through the gates of grace into death and resurrection because this is where we were created to go. We were meant to enter into the gates of righteousness in participation with Jesus in his perfect relationship with his Father in the Spirit. There really is no other directive in our life which can and will give us true peace and freedom than that of surrendering to the lordship of Jesus Christ, allowing him by the Spirit to reign supreme in our lives.
Celebrate Palm Sunday in gratitude and praise for the King, our Messiah, who has come as God in human flesh to die and rise again, is coming right now by his Holy Spirit, and will one day come in glory to establish the new heavens and new earth. Choose to walk with him all the way into death and resurrection. What is he asking you today to lay down in honor of him, in humble submission to his reign in your heart and mind? How might you enter with him now into the gates of grace so that you may experience new life?
Heavenly Father, thank you for sending us your Son to save and deliver us from evil, sin, and death. Thank you for sending us your Spirit so we might participate in your divine life and love, through Jesus Christ our Lord and eternal King now and forever. Amen.
“On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem, took the branches of the palm trees and went out to meet Him, and began to shout, ‘Hosanna! “Blessed is he who comes in the name of the Lord”, even the King of Israel.’ Jesus, finding a young donkey, sat on it; as it is written, ‘“Fear not, daughter of Zion; behold your king is coming, seated on a donkey’s colt.” These things His disciples did not understand at the first; but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things to Him.” John 12:12–16 NASB
“Open to me the gates of righteousness;
I shall enter through them, I shall give thanks to the Lord.
This is the gate of the Lord;
The righteous will enter through it.” Psalm 118:19–20 (21–29) NASB
By Linda Rex
March 14, 2021, 4th SUNDAY IN LENT (EASTER PREP)—I may be mistaken, but every generation seems to have its own story of struggle and difficulty. I often hear how the world today is such a mess, so much worse than it ever was before. And yet, I wonder if that is the way the Jewish people of Jesus’ day felt about their experience under the oppressive Roman government.
No doubt, there are a whole lot more people on the earth today, so there is a whole lot more room for evil and sin to abound in and among us. But the cry of the human heart for redemption from oppression is one common to the human experience throughout the centuries. We must be honest about our experience wherever and whenever we live—all people are messy creatures in serious need of healing and transformation!
Jesus explained to Nicodemus that our only hope of salvation was in looking up to a crucified Savior in faith, as the Israelites looked up to the bronze serpent on a stake. The problem is, though, that we as humans often choose hiding away from God rather than living in the light of his love and grace. If only we understood that the Light of God, Jesus Christ, is not a destroying flame, but rather a healing and restoring fire that seeks to make all things new.
In Ephesians 2:1–10 the apostle Paul reminds us that even though we as humans were caught in a way of being that was not what God designed us to be as his image-bearers, Christ came and via the cross, lifted us up into the divine life and love. It was never about us or our ability to earn eternal life, but simply a gift of grace. God was not going to allow his masterpiece to dwindle into nothingness, but determined to restore and renew it. In his life, death, resurrection, and ascension, Christ forged within our humanity the capacity to participate in the divine life and love—reforming us in himself into the image-bearers of God we were always meant to be.
In the spirit of us as God’s children, being his masterpiece, his poetry, I include this little poetic creation:
Mercy, Mercy, Mercy!
We need broken, Lord,
Rebellious children that we are,
But mercy, mercy, mercy!
Burn us up completely,
Consume us in your fire
Of love and grace,
That others too may experience the flame.
Mercy, mercy, mercy!
O, that we could see your face,
Know the power of your love,
Know the power of your grace!
Burn us in your flame
That all people may catch fire with
Your love and grace,
Be ignited, each and every one.
Mercy, mercy, mercy!
O, we are desperate for a change,
To see the power of your love,
To see the power of your grace!
Mercy, mercy, mercy!
Lord of all, fill us with the joy
Of I in you
And you in me.
Ignite us with your eternal flame
Of I in you
And you in me.
Mercy, mercy, mercy!
© Linda A. Rex, 3/5/2021
We can have great joy that God has included us in his life and love—not because we deserve it, but simply out of his love and grace. We look up to Jesus Christ in faith, we receive all he has done for us, and we live into the reality that we are God’s adopted children, included in his life and love now and forever.
God has gone to great effort in Christ to free us from evil, sin, and death—to bring us into his Light. Now we come to the difficult question—what will we do with Jesus Christ? Will we continue to live with our backs to the light, living as though none of this happened—as though God doesn’t love us and doesn’t care? Or will we simply turn to the Light, turn to Jesus, and allow him to illumine every part of our life, our being, our existence? You are worth so much more than you ever thought—you are God’s priceless masterpiece, his treasured poetry! Run into his embrace today!
Dear God, thank you for valuing us so greatly, that you would go to such great lengths to ensure that we are with you now and forever in an intimate relationship of love and unity and peace. Lord, we turn away from all that is evil and sinful, and we turn to you, Jesus, trusting in your love and grace, and opening ourselves up fully to your gracious presence by the Spirit. Amen.
“As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; so that whoever believes will in Him have eternal life. For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” John 3:14–21 NASB