By Linda Rex
May 16, 2021, ASCENSION SUNDAY—With spring fully sprung and temperatures here in Tennessee beginning to move into summer intensity, we find ourselves in a new place on the Christian calendar—Ascension Sunday. This event is actually celebrated on Thursday, May 13th this year, but we at Grace Communion Nashville take time on the following Sunday to remember this special event.
The event of Jesus’ ascension is a very important one, as the gift of the Holy Spirit would not have come if he had not ascended. After his resurrection Jesus retained our now glorified human flesh, bringing it into the presence of the Father in the Spirit. We find that all human beings now are welcome to participate by faith in Christ, enabling them to experience God’s life and love now by the Spirit and in glory when Christ returns to establish the new heavens and earth.
During the forty days following his resurrection, Jesus took time to instruct his disciples, giving them understanding of how all that he had been and done was the central theme of the Old Testament scriptures. Christ then told them to wait in Jerusalem for the gift of the Spirit, and sent them out to be witnesses to everything that he had done while on earth. In his final moment, he lifted his hands and blessed them, as the high priest would do when the reconciliation was complete.
Even today, as Christ’s followers, we are called to be on mission with Jesus, showing and telling others about the love of God and what Jesus Christ did for our salvation. We are called to open ourselves up to be filled with the Spirit—growing in our relationship with God through the Word of God, prayer, gathering together for fellowship with believers, worship, and other spiritual disciplines. We live as those who are sent, actively participating in Christ’s mission in this world. And we go in Jesus’ blessing.
As I was reflecting on all this recently, the Lord brought to mind something he had led me to years ago when I first was wrestling with the call to pastoral ministry. I was shown how the body of Christ today, specifically in our denomination, was being called to rebuild the church on the new foundation we had been given in Jesus. I encourage you to take the time this week to read the book of Haggai. The prophet Haggai wrote shortly following the exile to those Jews who had returned to their homeland. They had rebuilt the altar and were offering sacrifices. They had set the foundation for the temple. But there the work had stopped.
Haggai was directed by God to ask his people, “Is it time for you yourselves to dwell in your paneled houses while this house lies desolate? … Consider your ways!” (Haggai 1:4-5 NASB) He showed them how they were preoccupied with taking care of their own interests and concerns, and were neglecting the restoration of the temple. God’s priority was preparing the way for the coming of his Son to earth, and for that to be accomplished the way he desired, the temple needed to be rebuilt. Haggai was sent to remind the people to get their priorities centered on what God wanted do. And then God moved in them by his Spirit to act accordingly.
In some ways, I’m concerned that too often, we as believers have neglected to move on beyond setting the foundation of Jesus Christ in our lives and offering up worship on an occasional Saturday or Sunday. We have all the trappings of religiosity but we have lost the substance—life in Christ that reflects both his grace and his truth. Too often we have neglected God’s priorities and plans, preferring to seek our own agenda, including those things which distract us from keeping our kingdom focus. Is our focus on what God prefers—his kingdom and his righteousness? Jesus said if we seek God’s kingdom and his righteousness, all these other things will be added.
Jesus told the woman at well in Samaria that our worship of God is to be in spirit and in truth, that it is much more than religious rites and rituals or having a particular location of worship. Jesus Christ is the place of worship now, where we are called together in unity, to worship God and serve him. When Christ defines our identity and our relationship with God and one another, that says something about how we are to live and treat one another. As followers of Christ, we need to move beyond the religious trappings which anyone can imitate into the reality of life in Christ—something only possible in the power of the Spirit, with the living presence of Jesus in us and with us. It should be evident to those around us that we are Christ’s disciples, by our Christ-like love for one another, no matter our church denomination or fellowship preference.
Going back to our story—when the work on the temple began, those who had seen Solomon’s temple grieved the lost of the majesty and wonder of the former building. Haggai asked, “Who is left among you who saw this temple in its former glory? And how do you see it now? Does it not seem to you like nothing in comparison?” (Haggai 2:3 NASB) In the same way, the disciples kept expecting Jesus to bring about his kingdom in the sense of using his might and power to destroy the existing government and install a theocracy. But Jesus told them he had something else in mind. We need to remember that God’s kingdom work in this world may look a lot different than we expect. What Jesus plans for the body of Christ may be a lot different than what we prefer. The church of the future very well may look a lot different than the church we remember—and we need to be okay with this.
Finally, the most important message which Haggai gave his people was one that we can take to heart today. Just as when Joshua was entering into the promised land and was told to take courage, God encouraged those who were rebuilding the temple. “ ‘… take courage,’ declares the Lord, ‘and work; for I am with you,’ declares the Lord of hosts. As for the promise which I made you when you came out of Egypt, My Spirit is abiding in your midst; do not fear!’” (Haggai 2:4b-5 NASB) In the same way, Jesus told his disciples before he left them and ascended that God had given him all authority in heaven and on earth. Therefore, he told them, go and make disciples. He promised he would never leave them, but would always be with them—and he was, by the Spirit (Matt. 28:18-20).
What a marvelous thing the ascension is! Now we are participating in a real way in what God is doing in this world, all because this Jesus, who was God in human flesh, died and rose for our salvation, and now dwells forever in the presence of the Father bearing our humanity. By faith in Christ, we receive the gift of the Spirit sent from God and are each empowered to share the good news of salvation in Jesus Christ, and to participate in what Jesus is doing in the world today as he brings about renewal, healing, and transformation. We have been given both a hope and a future. We truly are blessed.
Holy God, thank you for reminding us to keep the main thing the main thing, and to trust you to know what is best for us as we move into the future. Grant us the passion and the courage to do the hard work of sharing the good news of your love and grace, of building up the body of Christ. And give us the endurance to weather all that we may have to bear as we do this. Thank you for the gift of your Spirit, of all you have done for us through Jesus, our Lord. Amen.
“Now He said to them, ‘These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then He opened their minds to understand the Scriptures, and He said to them, ‘Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.’ And He led them out as far as Bethany, and He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven. And they, after worshiping Him, returned to Jerusalem with great joy, and were continually in the temple praising God.” Luke 24:44–53 NASB
By Linda Rex
March 21, 2021, 5th SUNDAY IN LENT (EASTER PREP)—Last fall as some of my flowers went to seed, I decided to spread some of them in the empty spots in our garden. This winter, I gathered more of the seeds and sprinkled them in a pot on the patio. As time went by, I began to see little sprouts rise from the soil. Are they weeds or flowers? I’m not quite sure yet. And I’m not sure how many will survive the freezing temperatures.
But what I do know is that even though the process of planting looks a lot like death and burial, it is the means by which new life happens, new flowers bloom and fruit is borne. What seems to be the end is actually the way in which new possibilities open up—planting season accomplished means harvest season may be looked forward to with anticipation and hope. God is our divine Gardener, and he loves to plant seeds and watch them grow. When we come to situations in life that appear to be an end, we need to remember they may just be a seed God is planting so he can later reap a bountiful harvest.
When Philip and Andrew told Jesus about some Greeks who wanted to see him, he said that his hour had come. The hour Christ was speaking of was that time when his ministry would culminate with his death on the cross. I stand in awe of Jesus’ ability to confidently and courageously walk intentionally toward the crucifixion, while knowing the consequences of that decision. In close relationship with the Father, he did not ask that the hour be removed, but continued to move forward, thinking of all humanity’s need, and joyfully anticipating our freedom from evil, sin, and death.
Jesus said that when he would be lifted up, he would draw all people to himself. In the crucifixion, all humanity finds itself at a new place—dying in Christ’s death and subsequently rising in his resurrection and ascending with him into the presence of the Father in the Spirit. When the disciples saw the crucified and dead Lord planted in the tomb, they believed it was all over—even though Jesus had told them he would rise again. To them, death was the end.
Today we can look back with joy and see that death isn’t the end. The celebratory voice of the apostle Paul comes to mind here—“Death is swallowed up in victory. O death, where is your victory? O death, where is your sting” (1 Cor. 15:54b-55)? In the gift of the Spirit, we receive by faith all that Jesus forged for us and begin to participate in the divine life and love, sharing in Christ’s perfections.
The psalm passage for this Sunday, Psalm 119:9-16, contains meditations on God’s ways. The psalmist uses the phrase “your word” three times in this pericope. The first, in verse 9, says, “How can a young man keep his way pure? By keeping it according to Your word.” When the living Word took on our human flesh, he experienced our human existence, and forged into our flesh the obedience and faithfulness we are unable to practice on our own. In sending the Spirit, Jesus enables each of us to participate by faith in his purity and obedience. Members of the early church were called followers of “the Way,” a good description of what it meant to follow Christ. To keep our way pure, we need “the Way, the truth, and the life”—Jesus—implanted in our hearts. It is Christ in us, the living Word, planted in our hearts by the Spirit, who enables us to bear the fruit of purity and faithful obedience to God’s will.
The second phrase I’d like to mention is in verse 11, which says, “Your word I have treasured in my heart, that I may not sin against You.” Here again we see the idea of the implanting of the Word of God in our hearts—and treasuring its presence there. We implant the written Word by reading, listening to, and studying the Scriptures. But the living Word coming to us is a gift of God through Christ in the Spirit. God himself comes to dwell in our hearts by faith, as we trust in Christ and in his finished work. We want to treasure this precious gift, for this is how God writes his law on our hearts and minds, enabling us to have the desire as well as the ability to obey him (Jer. 31:31-34). By faith, we find ourselves in a new relationship with God through Jesus in the Spirit—one in which we depend upon Christ’s obedience, not our own, and on his right relationship with the Father in the Spirit, not on our own.
We find the third phrase in verse 16: “I shall delight in Your statutes; I shall not forget Your word.” The reality—if we are honest with ourselves—is that we don’t remember the written Word of God like we should. Maybe we really don’t have an interest in remembering anything about God. And even when we’ve spent time learning the written Word, we find that in critical moments, we seem to completely forget all we have learned or memorized of God’s ways. This is the human condition. Our flesh gets in the way and we begin relying on our human understanding or efforts rather than pausing to remember what we know from the Scriptures.
But when by faith, the Spirit of Christ is planted in our hearts, we begin to discover that we don’t always forget. There are little seeds God has spread about in there that we aren’t even aware of. We are at times surprised by a small snippet of Scripture popping into our mind, offering us encouragement or guidance when we need it. A song we’ve sung or heard on the radio begins to run around in our head, reminding us of our belovedness or the grace of God. A friend calls or stops by and mentions something that brings to mind exactly what it is we need to remember. The reality is that there is divine life at work in us—the living Word implanted in human hearts by the Spirit produces fruit! God is always at work as a good Gardener, doing all that is needed in order to bring forth the fullness of Christ in each of us.
As we can see, the work Jesus accomplished through the crucifixion, as well as in his death, resurrection and ascension, made possible so much more than simply our rising from the grave one day. Jesus looked forward with joy to the cross because he knew that the culmination of all his efforts would mean our healing and transformation, and the renewal of all things. The planting of the Seed, the Word of God, in the grave means in due time there will be an abundant harvest—one we are able to participate in even now by faith in Jesus Christ.
As we approach Holy Week, we have the opportunity to take some time in reflection, allowing ourselves to listen for the living Word at work in our hearts and minds. How is the Spirit affirming in you that you are the Father’s beloved child? What is your relationship with the written Word of God right now—do you need to go deeper with the living Word so that the written Word has greater impact in your life? What are some ways in which you need to participate in Christ’s death so that resurrection and new life can burst forth in your life?
Heavenly Gardener, gracious King, thank you for your grace extended to us in Jesus’ death and resurrection. Thank you for raising us up in Christ, and for sending your Spirit, awakening us to new life. Enable us to trust in your faithfulness and goodness, allowing you to finish what you have begun in us through Jesus and by your Spirit. Amen.
“And Jesus answered them, saying, ‘The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. He who loves his life loses it, and he who hates his life in this world will keep it to life eternal. If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor him. Now My soul has become troubled; and what shall I say, “Father, save Me from this hour”? But for this purpose I came to this hour.’ … ‘And I, if I am lifted up from the earth, will draw all men to Myself.’ But He was saying this to indicate the kind of death by which He was to die.” John 12:23–27, 32–33 NASB
(All references above, NASB.)
By Linda Rex
May 24, 2020, 7th SUNDAY OF EASTER/ASCENSION SUNDAY—Last week in this blog we wrestled with the reality that what we believe influences how we respond to what is happening in our lives. We often do not realize, nor do we intentionally deal with, beliefs we may hold dear which are actually undermining our ability to be relationally connected in healthy ways.
One of the beliefs which often keeps us closed within ourselves is the belief that we are alone, that no one understands what we have been through or are going through right now. This is one of the reasons that support groups are part of the healing process for people who struggle with addictions. The insidious lie that no one understands—that we are all alone in this world, that we can and need to handle this issue all by ourselves—keeps us locked in unhealthy ways of thinking, feeling, and living.
We may struggle with opening up to others because everyone we have done this with in the past has betrayed us or failed us in some way. Or, in our life, we may experience safe relationships as anything but safe. But whether we like it or not, the path to our genuine healing lies on the continuum of healthy relationships with safe people, and we have to stop isolating in order to find renewal and restoration.
On Ascension Sunday in the Christian church we celebrate an event in Jesus’ life which directly speaks to this issue. For many years, Christ’s ascension really didn’t mean a lot to me. My church taught me he did send the Spirit to help out the people he called to himself, but that didn’t really seem to help much with the everyday issues of our lives. Our church’s view back said that when he left, he went home and left us all here to struggle until he came to punish the people in the world for failing to live rightly—that is except all the sainted people who managed to keep all the old covenant laws and observe all the days correctly. Back then I desperately hoped I would be counted as one of the obedient few.
But now, every year on Ascension Sunday, my associate Pastor Jan invites us after church to join her in the parking lot for a visible lesson on Christ’s ascension into glory and what that means for every human being who has ever lived. We cannot gather this year for Ascension Sunday and to eat William’s fried fish, but we can take some time to reflect on scriptures we will read on this day. They tell us how Jesus, after he had risen from the grave, spent forty days walking and talking with his disciples. His glorified humanity was still tangible but somehow different—he ate and drank, cooked fish at a campfire, and he walked through walls. He didn’t stop being human when he was resurrected. Instead, his humanity was glorified—transformed by his indwelling presence as God in human flesh.
He spent these forty days after the resurrection opening the disciples’ minds to the Old Testament scriptures, explaining how everything which had happened to him had been predicted and now was fulfilled. There was still some misunderstanding by the disciples—they were still looking for him to restore the kingdom of Israel (Acts 1:6). But instead of restoring the kingdom of Israel as they wanted him to, he told them they were to wait for his Spirit to come and that they would be his witnesses, beginning in Jerusalem, and going throughout Judea, to Samaria, and then to the ends of the earth.
The kingdom which Jesus was inaugurating had a lot to do with who he is now—God in human flesh. The uniting of the divine life with our creaturely human existence meant that our turning away from God to ourselves and the things of the earth no longer defines us. We now have the capacity to participate in the oneness in which the Father, Son, and Spirit dwell. In the sending of his Spirit, Jesus enables those who believe to participate in the divine life and love. They experience God’s indwelling presence now, being empowered by the Spirit to bear witness to the living Lord Jesus who is seated at God’s right hand in glory.
We find in Jesus Christ—and this is the magnificence of the ascension—someone who is God who has experienced what it is like to be an infant, a child, a teen, and an adult. This is a God who knows the feeling of being held by his mother, taught by his father and other teachers, and being called names by those who questioned his parentage. He has experienced tears, the death of dear friends, and betrayal by those he loved. He knows in a real and personal way what it means to be human and how difficult it is for us to live in relationship with one another and with God.
Jesus, who is still God in human (but glorified) flesh, holds our humanity in the presence of our heavenly Father, and sends the Spirit. As we place our faith in him, Christ by the Spirit empowers us to bear witness to the Father’s love expressed to all humanity in Jesus’ life, death, resurrection and ascension. We do this not only by our words, but most significantly by our lives lived in unity of the Spirit—expressing the oneness of the other-centered love we were created to reflect and participate in as image-bearers of our Creator.
We were created for relationship and it is in healthy spiritual community that we find renewal and restoration. Many of our emotional, mental, and spiritual wounds occur within the context of relationship, and it is in this same context where our best healing occurs. The ascension of Jesus Christ teaches us that undergirding all other relationships, there is a Person who is intimately familiar with our situation, who shares our wounds, and who is closer to us than any other human being could ever be. In Jesus we have an advocate and helper like no other.
As we place our faith in Jesus, we begin to experience the reality of our inclusion in the divine life and love. We are joined in union and communion with the Father through the Son in the Spirit, so that all of life is now lived in participation with them. We share in their mission in this world—to testify of God’s love and grace expressed to us in Jesus Christ. God, by his Spirit, calls us into spiritual community—what we commonly call the church, though spiritual community can exist in many other ways.
Church is an unpleasant topic for many. It has and is often the cause of many relational hurts. But that is not God’s reason for drawing people together into spiritual community. It is meant to be the place where Jesus is present in this world, testifying to the love and grace of God. It is meant to be the place where people encounter safe relationships in which they can find healing and wholeness. God calls people together, not so they can impress everyone with how good they are or so they can protect themselves from being contaminated by sin, but so that the other-centered love they express to one another and to the community they live and work in is a living testimony to the love of God expressed to us in Christ, in his life, death, resurrection and ascension.
Perhaps it is time to reflect on where we are in our relationship with God and with the other people in our lives. Are we intimately connected with the God who has gone to such lengths to be intimately connected with us? What are we placing between us to keep us from opening ourselves up to his love and grace? And if we have placed our faith in Christ, is this manifest in the way we live with those around us? When others look at us and how we interact with them, do they see an expression of God’s other-centered love? Our reflections should not be discouraging, because on God’s side—all is done. Jesus stands, hands out-stretched, inviting us on the journey—knowing exactly what we need in this moment to move deeper into his love and grace, and to find healing and renewal.
Abba, thank you for loving us so, for drawing us to yourself. Thank you, Jesus, for going through all that you did and for bringing us into glory in your resurrection. Holy Spirit, please finish in us what you have begun in Jesus—we are open. We receive your living Presence, God, and seek to bear witness to your grace and love, through Jesus our Lord. Amen.
“Jesus spoke these things; and lifting up His eyes to heaven, He said, ‘Father, the hour has come; glorify Your Son, that the Son may glorify You, even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. I glorified You on the earth, having accomplished the work which You have given Me to do. Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” John 17:1-5 NASB
“… and He said to them, ‘Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.’ And He led them out as far as Bethany, and He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven.” Luke 24:46-51 NASB
By Linda Rex
ASCENSION SUNDAY—Today I have on my mind one of those tragic circumstances in which people whom I care for and love are bound by either habit or choice to things which hold them captive. Their relationships aren’t all based on love but rather on convenience or need, or even on whether or not they can get what they want or need from the people they profess to care for. This breaks my heart.
How do you love such a person? Love in their minds seems to mean getting what they want or believe they need even when it is at the expense of the people they get it from. Love, for them, seems to have to do merely with the fleshly passions of the human soul rather than the aspects of our being which reflect the divine glory.
To tell such a person no, or to limit their ability to have the things which give them pleasure, doesn’t feel loving to them. Rather it feels restrictive and uncomfortable. It feels like the person who is setting limits on them doesn’t care about their feelings or needs, when in reality there is deep love and compassion behind all and any efforts to help by setting limits or restricting behaviors.
We as human beings can become very confused about the difference between love and lust, concern and condemnation. To tell someone their behavior is self-destructive and/or hurtful and that it needs to stop is perceived as interference or being judgmental and condemning, when in reality the person trying to intervene wants to help save them from their self-harm before it is too late. People can lose all ability to recognize the glory inherent within their being unless someone else points it out to them, but even then, they may refuse to recognize it or live in the truth of who God meant for them to be.
In reality, each and every human carry within themselves a divine glory. Each of us was made in the image of God after his likeness to reflect the glory of God. We are made to manifest God’s very nature as Father, Son, and Spirit living in perichoretic oneness, purity, and holiness. It is God’s nature to be loving, gracious, compassionate, and just (Ex. 34:6-7). This is the nature we were meant to reflect as we live our daily lives. The reason Jesus came was not so we could be more self-indulgent and self-serving, but rather so that we could be more Christlike—living a life of loving humility, service, and sacrifice in healthy relationship with one another and God.
The Christian church is meant to be the place where the glory God has given us is manifest in the way in which we interact with one another. Believers are to live with one another in a way which reflects the glory and majesty of God as expressed to us in the life and ministry of Jesus Christ in his completed work on our behalf and given to us by the power and presence of the Holy Spirit.
When we live in ways that are self-indulgent, hedonistic, and self-serving, we are living in denial of the truth. We are missing out on the blessing and joy of living in the truth of our humanity—that we are accepted, forgiven, beloved, and healed in Christ and meant to reflect the glory of God. We are created to live in community, in outgoing concern and service to others around us, walking in grace and in truth in our relationships.
God made us his very own adopted children and has done what was needed so that we may be forgiven and freed from all the things in this world which bind us and hold us captive. As we gaze upon Jesus, we find ourselves living in him—his humanity is real. He was just as human as we are, with the same everyday need to eat, drink, and sleep. He knew what it was like to hunger, to ache with strained muscles, and to lay his head back to catch a quick nap when he had the chance. He understood the ache we feel when we have broken relationships and understood with great compassion how we feel when we lose someone dear to us.
It was not enough for the Word of God to join us in our humanity. He joined us in our human experience, but then was willing to go through the sorrow and agony of the worst of it—betrayal, shame, humiliation, abuse, torture, and crucifixion. Whatever we may perceive of as pain or grief, Jesus experienced it too, carrying within himself our very own brokenness as human beings. And having done all this, he entered into the depths of death—going through what every human must experience one day—he died and was laid in a tomb.
But bearing our humanity in this way was not the end. It was necessary that Jesus carry our humanity with him from Mary’s womb on into eternity. The Lord of all rose from the grave bearing our glorified humanity. The newness of our being as humans made in the image of God is something Jesus Christ bears even now. For forty days following his resurrection, his disciples saw, touched, and heard the reality of our resurrected glorified humanity in Jesus. He walked, talked, and ate with them—living life in ways which showed he was still very human but also very glorified.
Jesus said that the only way we could share in this divine glory was through the endowment of the Holy Spirit. He had to go to the Father so that the Spirit would come and each of us could share in this marvelous gift Jesus had forged on our behalf. In Ephesians we learn that Jesus even now bears our glorified humanity in the presence of Abba—who we are as human beings has been reestablished in the glorified risen Lord and is there for us awaiting our own transformation.
The ascension is a significant day on the Christian calendar, for our humanity ascended with Christ when he rose to be in the presence of Abba forever. We are given the gift of everlasting life in Jesus Christ, but we can continue to choose the ways of death instead of receiving this gift and living in the truth of it. Are we willing to surrender to Christ being the One who defines our humanity and how we live our lives, or will we continue to seek our own ways of living and being?
The path Jesus trod when he was on earth was the path of death and resurrection and he calls us to join him there. This path requires surrender, relinquishment, and submission to the will and purposes of the God who made us and who came to redeem us and bring us to be with him forever. Are we willing to lay it all down so that we can share in this marvelous and wonderful gift?
We were meant for so much more than this broken and twisted life. We weren’t created to be slaves or captives. We were created for glory. We were meant to live with God in glory forever in the new heaven and new earth (Rev. 21-22), rejoicing in the goodness and love of God on into eternity. Will we turn away from ourselves and turn to Christ? Will we receive the gift of life God has bestowed on us through Christ in the Spirit? Will we fully participate in Christ’s ascension?
Dear Abba, thank you for the gift of your Son and your Spirit. Thank you, Jesus, for sharing in all aspects of our humanity and for freeing us from all that binds us and holds us captive. Grant us the grace to acknowledge our dependency upon you, our inability to live in the glory which you intended us to shine with, and to, this day, do the next right thing you give us to do. Holy Spirit, empower us again to bear witness to our glorified Lord in all we say and do, in Jesus’ name. Amen.
“God has ascended with a shout, / The Lord, with the sound of a trumpet.” Psalm 47:5 NASB
“These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all.” Ephesians 1:19b-23 NASB
By Linda Rex
I was reading an article this morning about the decline and mortal end of a famous actor who committed suicide. I remember the world being stunned by the news of his sudden death. He was, by all appearances, a warm and caring person who was trying to make the world a better place through the medium of film. He had been struggling in his career and personal life, yet this did not seem to warrant taking his life.
The unfortunate reality of show business is the inevitable fall which comes after the flight into stardom. Some actors and music artists spend their entire career trying to keep their place in the sun and doing whatever it takes to stay there. We see them having plastic surgery and following intense diet regimens, while looking for their next opportunity to ascend in their career.
The unfortunate reality is actors and music artists are dependent upon the approval of their audience, and human beings are unreliable when it comes to things such as music and film. Their tastes change, and the culture is always in flux. Hoping for continued success is a tenuous thread which may at any moment break.
What is it which drives the human heart to want this type of success? There must be an underlying yearning which causes people to tread this difficult, and in many ways, dangerous path.
King Solomon said, God “places eternity in our hearts.” Indeed, we each have a deep, internal yearning for paradise, which drives our efforts to create little heavens on earth. We find ourselves dissatisfied with the status quo—most probably because we were created for something so much more wonderful than this. There is a world we were meant for, created for even, and this broken, evil-filled world just doesn’t seem to be it.
Jesus took the path of a rising star, and in his final days was met with praise and acclaim as he entered Jerusalem that last Sunday. He had been followed by the crowds who loved his miracles, and to some extent, his preaching. Here was a man at the height of his “career.” Soon, if the crowd were to have their way, he would be crowned king of the Jews.
But crowds are fickle, and Jesus had many enemies. There are always those who do not want to share the spotlight, or who feel they are best able to run the show. Jesus encountered the worst in our human hearts as the tide turned against him and the crowd demanded his crucifixion.
The crucifixion of Jesus, however, was not the end of his story. The reality was, he was not who they thought he was. There was much more going on than was visible at first glance. Jesus was not just a rising star which fell from heaven. He was the Lord who created the stars, and moon, and sky. He sustained all things by the word of his power. He was God in human flesh.
His death was not the end, for he rose from the grave. And, after showing himself to those who would be witnesses to his glory, he ascended to his father in heaven. Stephen the martyr, saw a vision of Jesus standing next to his Father in heaven. He was alive, dwelling in inexpressible light, in Abba’s presence.
The great miracle which accompanied Jesus’ ascension was, he did not ascend to his Father’s throne alone. Because Jesus bore our collective humanity in his Person, his ascension meant all humanity ascended into the Father’s presence with him. The apostle Paul wrote, “Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.” (Col. 3:1-4 NASB) The objective reality of our human existence is our real life is in Christ, in his hypostatic union as the God/man. We are, even now, at this moment, in heavenly places in Christ Jesus.
What we believe about Jesus Christ is critical. Our participation in the heavenly realities is in Christ, so we do not experience the truth of our heavenly inclusion apart from faith in Christ. Do we believe the truth of our existence? We died with Christ. We rose with Christ. We share in his glory both now, and forever. We are in Christ. By faith, we participate in his perfect relationship with the Father in the Spirit and share the glories of eternity with him.
Our longing for bigger and better things is at its root a longing for life as it was meant to be. We were created for eternity, for the Garden of Eden, for more than the best our human life has to offer. We were meant for flowing streams of crystal clear water and stunning, star-filled night skies. We were created to dwell in harmony, unity, and peace. This is the root of our human longings and is what we really seek, if we are willing to admit it.
We have the promise in the Scriptures that one day Jesus will return in the same way in which he left. We can look forward to his return with joy and expectation, as we trust he is the Person who is our redemption, our salvation, and our deliverance. If Jesus indeed holds within his Person the truth of our human existence, that we were created for life with God forever, then his return means we will finally experience our true heaven on earth. And this is definitely better than anything we could create for ourselves, since it will never come to an end.
It is true: We were meant for so much more than this. Our promise of a future in the new heavens and new earth is the gift of the Spirit. Embracing the Spirit of life in Christ enables us to begin to live in the truth of our existence right now. At this very moment, we are able, in the Spirit, to participate in the inner relationship between the Father and his Son Jesus Christ. By faith, we can live, even now, in the truth of our existence as God’s adopted children. And God has done everything necessary to make sure we will shine as the stars forever and ever (Dan. 12:3).
Thank you, Abba, for your great heart of love and grace. Thank you for offering us true life in relationship with you and one another, in a glorious future we cannot even begin to imagine. Grant us the grace to seek our true life in you and not in the temporary, transient things of this world. Thank you for giving us your precious Spirit, and your beloved Son, in whose Name we pray. Amen.
“And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, ‘Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.’” Acts 1:9-11 NASB
By Linda Rex
I spent a large portion of my early years believing the Holy Spirit was merely God’s essence and power, and not a Person who I could come to know and have a relationship with. In fact, the idea of talking to the Spirit or having a conversation even with Jesus was considered inappropriate. All my prayers were directed to the Father in the name of Jesus Christ.
Any mention of the Holy Spirit in my prayers came about only because I felt it was necessary to occasionally ask God for more of his Spirit so I could have better behavior and stop doing stupid stuff. I understood there was God the Father and Jesus his Son, and they were a family I could be a part of if I worked hard enough and qualified to belong. I believed the Holy Spirit was something God would pour out or withhold according to how well I behaved or just according to his own preference, which could change on a whim.
When it was brought to my attention how in the Bible the Spirit is repeatedly shown to have all the attributes of personhood, and was spoken of by Jesus himself as being another Helper just like himself, a light went on in my mind and heart. Could this be true? Is the Spirit another One just like Jesus and the Father? Do they live together in a oneness in which each is distinct and equal? Is the Spirit Someone I can have a relationship with?
Coming to this place in my understanding was critical to being able to understand God’s grace and love toward me. I had been denying the personhood of the One who is instrumental in enabling each of us to awaken to faith, the One who makes possible our participation in the finished work of Christ. I had objectified the One who enables us to see the Father and the Son—the Spirit unites us to Christ, enabling us to participate in Christ’s intimate relationship with his Abba.
Over the years as I have grown in my relationship with the Father, Son, and Holy Spirit, I have come to see more and more how I had traded in real love and grace for empty religion. I learned how to be very religious from an early age, and it appalls me to hear someone still tell me today I’m very religious.
I don’t like being called a religious person because I don’t want to be religious—I want to be rightly related, to God and to others. There is a difference. I don’t want to work hard at being good enough. I don’t want to be constantly striving to win my Father’s approval. What I want is to rest in God’s amazing grace, and in his unconditional love and acceptance.
I want to be actively participating in a personal, intimate relationship with the Father, Son, and Spirit in which I am trusting in the perfect work of Jesus Christ—in that which he did in his life, death, resurrection and ascension—in the work he is actively completing in each of us today by the Holy Spirit he sent from the Father. The Holy Spirit is bringing to completion in us individually what Christ accomplished for us, in our place, on our behalf in our humanity.
I realize part of this process of growing up in Christ requires my participation. Participation is a lot different than being religious, or working hard or striving to win God’s love and approval. Participation is a sharing—where Christ is in us and we are in him, and we are in the Father and the Father is in us. This is the Person of the Holy Spirit uniting us together in harmony and oneness—a beautiful perichoretic relationship—a mutual indwelling. This is life together in a beautiful give and take, an ongoing conversation, a perilous yet joyful and thrilling journey.
Today I don’t ask for more of the Spirit. I pray to him (and the Father and the Son). The Spirit is a Person, a beautiful, amazing Being, who fully indwells me. He doesn’t split himself up into thirds, fourths, or sixteenths. He just is. And he is present. I can shove him away, resist him, reject him and even try to quench him. But in the end, he is still present—for his is the Breath who sustains me and the Water of Life I need to exist, both physically and spiritually.
The Spirit woos me, invites me deeper and deeper into this perichoretic relationship God has called me into. He opens my mind to a deeper understanding of who God is, and therefore, as one made in his image, who I am. He enables me to know the depths of Abba’s heart, and the love of Jesus.
He gives me the capacity to understand and be sensitive to those to whom I am normally indifferent. He gives me the heart to love those who are cruel and insensitive—and enables me to bear up under difficulty and sorrow. Sometimes he gives me a sense of what will happen in the near future, preparing me so I can bear what is coming.
And sometimes the Spirit just gives me the pleasure of a word of affirmation or inspiration in my mind and heart which I am needing in that particular moment. He is able to do this because he knows and understands the depths of my heart and mind—he is the Spirit, and discerns things about my spirit, my heart, and my mind I don’t even recognize. He is the Spirit of Jesus Christ, the One who took on my humanity and lived the life I was meant to live, and who died my death. The Spirit is one with Jesus who lives in me.
This indeed is the mystery of godliness—Christ in us, the hope of glory. Today I live and walk in Christ because I live and walk in the Spirit. The Father, Jesus, and the Spirit are one, so I live and walk each moment of my life within the embrace of the Triune God. I cannot escape this—for Christ has united his being with our humanity. And the Spirit is drawing me into the fullness of Christ’s glory. What a wonderful present and future I have in this relationship!
My faith was so empty in comparison with this. I am extremely grateful to God for awakening me to this life in Christ Jesus. I still struggle, for it is much easier to slide back into religious doing than it is to rest, trusting fully in Jesus to finish his perfect work in me by his Spirit. I still fall asleep on occasion, and have to be reawakened to the reality of what God has done for me in Christ and what he is doing in me by his Holy Spirit. But I can and do rest in the completed work of Christ and trust in Abba’s faithfulness, for he will not quit until I fully reflect the perfected humanity I was meant to bear.
Dear Holy Spirit, thank you for continuing to point us to the Father and the Son, and for making them and yourself real to us day by day. Please finish the work you have begun in us so that we might fully reflect the glory of the Lord we were meant to bear. Thank you, Abba, you will never quit until we are all what you meant for us to be in your creation and your redemption, through Jesus our Lord, and by your Spirit. Amen.
“But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and will disclose it to you. All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you.” John 16:13–15 NASB
“The one who keeps His commandments abides in Him, and He in him. We know by this that He abides in us, by the Spirit whom He has given us.” 1 John 3:24 NASB
“… the mystery which has been hidden from the past ages and generations, but has now been manifested to His saints, to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ.” Colossians 1:26–28 NASB
“Without the distinct and inseparable gracious ministry of the Holy Spirit, we could not and we would not participate—we would and could not share in Christ’s own (vicarious) responses of repentance, faith, hope and love for God and receive his grace given to us. Our salvation requires the ministry of all three Persons of the Trinity and all three moments of God’s saving action towards us, each contributing to the one whole will, purpose and accomplishment of our salvation.” Dr. Gary Deddo, “Clarifying our Theological Vision”, Pt. 3.
by Linda Rex
Last week I did my best to come up with a blog to post, but due to my involvement with vacation bible school (VBS), and other family and work responsibilities, I found myself drawing on empty when it came time to write. But I would like to share what stood out in my mind from our work with the young people in the Old Hickory community.
The topic of our VBS last week was the armor of God. At first, when we were reviewing the curriculum at one of our planning meetings, I and others were struck by the emphasis it had on our human efforts to put away sin and defend ourselves against Satan’s attacks. Our challenge was to revise the curriculum in such a way as to put Jesus Christ as the foundation and center of it rather than our own human efforts.
It is my personal belief what is lost in most discussions and devotions about the armor of God is the reality that each part of the armor is in essence Jesus Christ himself. Even the sword of the Spirit, which is the word of God, points us to the living Word, Jesus Christ. To separate each part out individually as if it stands on its own is to miss the point of this whole passage.
Paul starts out this section of scripture by saying, “…be strong in the Lord and in the strength of His might.” God’s might is our might, his strength our strength. In Jesus by the Spirit we have the capacity to resist evil and the evil one. It’s not something we have to figure out or do on our own.
We need to beware of any way of looking at scripture which casts us back upon ourselves, as if we are capable of resisting or overcoming evil on our own, or are responsible to do so. Trying to overcome or resist evil on our own by keeping the law or doing lots of good deeds is basically human religion. And such a religion does not save us—rather it can enslave us and bind us to unhealthy and unfruitful ways of living and being.
What Paul seems to be saying here in Ephesians 6 is we have an adversary who is always scheming against us, and there are forces of evil at work which impact our lives on a daily basis. But we have a simply divine outfit laid out on the bed for us—we just need to put it on and stand firm in Christ, while resisting the devil’s efforts to deceive or distract us.
Salvation isn’t something we have to make sure we run to the boutique and buy, but rather something Christ has already done in his life, death, resurrection and ascension. We have been delivered from sin and death by the Son of God, who was victorious over them. But there is an action we do—we pick up the helmet of salvation, and we put it on. We experience a change in our mind and heart—we repent and turn away from our self-centered ways of thinking and being, and we turn to Christ. We stop trusting in our human efforts to save ourselves and start trusting in Christ instead. We put on Christ.
The thing is, the helmet of salvation isn’t something you take off and put back on. Salvation just is, because Christ has done it and won’t go back on his action of taking our humanity on and redeeming it. So we just receive this gift and live in the truth of it from now on. Our decision to live in the reality of our salvation in Christ does not alter whether or not Jesus saved us. It merely enables us to enjoy all the benefits of what he has done for us and in our place, and what he is doing today by his Holy Spirit. It is life-transforming.
This theme of putting on Christ can be found throughout this whole discussion about the armor of God. When we put on Jesus Christ, we are wrapping around ourselves the truth of who God is and who we are in him. Jesus is our belt of truth. He is the Way, the Truth, and the Life—we draw our being and life from him as the One through whom and by whom all things were created. As made in the image of God, through the Spirit we reflect Jesus Christ, the One who is both God and man—he is our perfected humanity. The truth about our existence is found in him. Whatever lies may be said to us or we may believe need to be held up against this plumbline, recognized for what they are, and discarded. The truth of our being, which is found in Jesus Christ, orients us toward our true north, our heavenly Father, in every area of our lives as we live and work in community with others.
The gospel of peace—how the Word of God took on our humanity to bring us peace with God and peace with one another—is the story of our lives. This good news, who is our Savior Jesus Christ, has transformed our lives, and we spend our existence sharing this good news with others. We don’t hold grudges or refuse to forgive people’s slights against us because we are living in the reality of and sharing with others the immense gift of grace given to us from God through our Lord Jesus Christ. All the human barriers we place between ourselves are removed in Christ, because he has made us one in himself, taking on our humanity and redeeming it. Because Christ is our life, we walk in him in the Spirit, in this path of grace and peace he has walked before us, in our place and on our behalf.
As we put on Christ as our footwear, we also put him on as our righteousness. Jesus is our right relationship with God and one another. God has reconciled to himself all things in Jesus Christ. In Christ’s life, death, resurrection, and ascension we are brought up into the very life and being of God himself, at one with the Father, Son, and Spirit, and in Christ, made at one with every other human being. We put on Christ by living in the truth of our reconciliation and our right relationship, by being truly reconciled with God and one another, because of Jesus’ finished work.
Even when it comes to faith, we are reminded to turn to Christ for the faith we need when we are being assaulted by the lies of the evil one. The one weapon the devil uses against us over and over again is the lie which says God is not good and is not trustworthy, and he does not really love and care about us. When these lies begin to overwhelm us, we need to draw upon Christ’s perfect faith. Jesus trusted his Father implicitly, even when he hung dying on the cross and it seemed to his human mind his Father had forsaken him. Jesus’ perfect faith caused him to trust his Father even at the very end of his suffering—this faith is ours. All we need to do is ask—to pick up the shield—to put on Christ.
So we have put on Christ, and it seems it is not enough for us just to have our armor on. God also gives us an offensive weapon—the sword of the Spirit. The capacity of the word of God to penetrate down to the core of our being is made possible through the living Word, Jesus Christ, by his gift of the Spirit from the Father. It is Christ at work in us by his Spirit which transforms us and enables us to effectively live out and share the gospel of peace. It is the Spirit of truth at work within which enlightens us and enables us to see and walk in the truth who is Jesus. Any faith or righteousness which may well up within us is the work of the Spirit, who writes God’s ways on our minds and hearts, gives us the heart to obey, and enables us to live in accordance with the truth of who we are in Jesus Christ.
The centrality of Christ to this entire discussion on the armor of God can be clearly seen when we start and begin with Jesus as the One who is the Word of God come into our human flesh. This can be a comforting and encouraging study when we do it this way. It’s not up to us to do this battle with the enemy all by ourselves. Rather, it is a battle Jesus already fought and won, and he shares his decisive victory with us as we respond to the Spirit’s work, and put on and use the divine outfit he created for us in his life, death, resurrection and ascension. Jesus Christ is our mighty warrior, and we get to participate by the Spirit in his perfect deliverance against sin, evil, and death. What a blessing!
Dear Abba, thank you for giving us, in Jesus and by your Spirit, total victory over evil, sin, and death. Thank you for giving us this perfect armor to wear, and the sword of the Spirit to wield. Grant us the grace to daily put on Christ and to respond fully to the Spirit’s work in our hearts and lives, and in the world around us. May we trust in you fully, resting in Christ, and drawing upon the Spirit each day. Amen.
“Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God.” Ephesians 6:10–17 NASB
by Linda Rex
I love it when I drive home from East Nashville and there is a sky full of puffy clouds just starting to glisten with colors from the sun setting in the background. Every time I see the sky, it looks different, and as an artist, I am always amazed by how creative God is as he paints the sky with clouds and color.
Is it possible that our God spends each moment making our world a beautiful and stunning work of art, using all the elements he put into motion millennia ago? What if he intentionally breathes into our world each moment, bringing into our existence his new life in some new form or fashion? What if, while his mercies are new every morning, so are his sky, his clouds, and the breathing of his breath of life on all he has made?
Before Jesus came, it seemed the Spirit’s active intervention in human affairs was only in inspiring particular prophets, priests and kings to do a specific work in preparation for the coming Messiah. But the silent, unobtrusive, self-effacing Spirit was also holding all things together, even though humanity had chosen the path for all things to return to the nothingness from which they had been made.
During the long history of the nation of Israel, God was known as the Helper of Israel (Psa. 146; Isa. 41) In the coming of the Son of God into human flesh, we find Israel’s Helper is present and real here on the earth in Jesus Christ. He lived, died and rose again, and in the ascension which we celebrated last Sunday, we find Jesus is seated at the right hand of the Father, with all humanity—even all things—reconciled to God in him. Our Helper is the Living Lord Jesus Christ, who is always at work in this world and in our lives and hearts.
The apostle John shares in his epistle: “we have an Advocate with the Father, Jesus Christ the righteous” (1 John 2:1). There is an Intercessor present with the Father, intervening for us moment by moment in every situation and circumstance. There is no reason any of us should fear coming before God and sharing ourselves fully with him, even if we have fallen short in some way. We can trust Jesus Christ is praying for us, interceding for us, and helping us no matter how bleak things may look to us at the time.
Here we see the amazing goodness and love of God at work. It was not enough that he would give us his own beloved Son in this way, to help us and to intercede for us. But he also gave us Someone who would be even more intimately involved in our world, our lives, and even in our very being.
Jesus said before he returned to his Father he would send another Helper like himself (John 14:16–17). This would be an Advocate who would intercede on our behalf with God and with others. Jesus returned to his Father and sent us this Helper, the Holy Spirit (John 16:7) to be with us forever.
If the Spirit has been present and involved with creation and our cosmos since the beginning—hovering over the waters and acting when the Word spoke all things into existence—what was so special and necessary for the Spirit to be sent by Jesus? If God has sustained all things for all these millennia, then why did Jesus have to go so the Spirit would come?
We need to pay attention to the details here. This universe would not exist except for the grace and mercy of the living God. The breath of God, the Spirit, gives life. (Acts 17:25; Psalm 104:29–30) Apart from God, all things return to nothingness. The life-giving Spirit is ever and always at work in this cosmos to breathe God’s life into all things.
God in Christ reconciled all things to himself, whether the things he has made, or every one of us human beings—nothing is excluded (Colossians 1:19–23). Even the evil which acts as a parasite on all that is good and holy was taken up in Christ and overcome. Jesus is the Victor over sin, death, and the evil one!
In Christ all things were made new and are being made new—in and by his Spirit at work in the creation. The decay into nothingness has, in Christ, been reversed. And part of that reversal involves us as human beings. We were created for intimate relationship with the God who made us out of nothingness. But we turned away from this God to the creation and to one another, as though we had no need of him. We fell into the evil one’s trap of trying to be lord of the universe ourselves. But God has other plans for us.
Before any of this came into existence, God intended for us to be his image-bearers. We were to bear his image, not only in our relationships with God and with others, but also by having the very presence of the living God within us—in our very hearts and minds. We were to be the bearers of God’s living Presence, the Holy Spirit. And remember, where the Spirit is, so are the Father and Jesus Christ. So God himself was to dwell, or take up permanent residence, within the human beings God would and did make.
God, in Jesus Christ, took on our humanity, in its brokenness, shame and rebellion. God encountered the worst of who we are, even within his being in Jesus, and was not altered in the least. No, in his life, death and resurrection, he translated us from the kingdom of darkness into his kingdom of light. Jesus forged a perfected humanity in which the Spirit would permanently reside. And when he ascended, he poured out from the Father his Spirit on all humanity, so all could receive and participate in this perfect gift.
So we find ourselves in this place, living on this amazing earth, wondering where our next meal will come from, how we will pay our bills, and what to do about the fight we had with our spouse this morning. And we pay so little attention to what really matters—we are living in God’s presence, breathing in the very Breath of God himself. We are God’s children, made in his image, redeemed in Christ, meant to have an intimate relationship with him, and to live in the truth of the humanity forged for us in Christ.
There is a way of living and being we were created for—a humanity we see in Jesus which lives in total dependence upon the Spirit and in perfect obedience to the Father. We can embrace this truth of our being and fully participate in the relationship with the Father by the Spirit Jesus brought us into, or we can stubbornly hang on to our independence of God and our rebellion against his ways of living and being. God protects our freedom to choose.
Either way, the Spirit never ceases to breathe his life into us and the world around us. God’s mercies continue to be new every morning. Every sunset sky is a new expression of God’s creativity. And we never stop having an Advocate and Helper in Jesus, and in the Holy Spirit who also intercedes for us when we cannot express the deepest yearnings of our heart (Rom 8:26).
Our Abba continues to hold a seat for us at his table, loving us unconditionally as he does, and he expectantly watches at the door for us to come over the horizon so he can run to meet us. We have nothing to fear, and everything to hope for. Life in the Spirit through Jesus with the Father forever—it is ours right now.
I don’t know about you, but I’m heading home—there’s nothing in this world worth hanging on to. One day it will all be gone and all that will be left is what God intended in the first place. I’m thinking his plan is a lot better than mine, and a whole lot more fun in the long run. And the best part? Having these amazing relationships and this loving family to hold and embrace for all eternity. Now that is something worth going home for.
Abba, thank you for drawing us to yourself through your two hands of love, Jesus and the Spirit. Thank you for saving us a seat at your table and a place in your heart. Grant us the grace to surrender to your will and your ways, and to turn away from ourselves and the world around us, and to turn to you in faith, through Jesus our Lord and by your Spirit. Amen.
“You send forth Your Spirit, they are created; and You renew the face of the ground.” Psalm 104:30 NASB
by Linda Rex
It’s always distressing to me to hear about another massacre of innocent human beings, and this week’s event in Orlando was no different. How can we, after all we have received of the grace of God, still turn on one another and steal the life God has given and redeemed? The inhumanity, or shall I say insanity, of such an act is beyond comprehension. I hope and pray this event will not end up trivialized like all the others, and just boiled down into a political or religious statement about gun control, human rights or the moral depravity of humanity.
For all the people who had to arrange and attend a funeral for someone dear to them, this is so much more than that. Such unnecessary and horrific loss! To have one’s world so violently rearranged by someone else creates such unimaginable pain and anger.
Unfortunately, this is not an unusual happening nowadays. It is still somehow so deeply engrained in our humanity to participate in the evil one’s kingdom in which he comes to kill, steal and destroy. Even our ideologies can be at fault when it comes to the taking of other human lives. But we must go deeper even than that.
We can blame radical Islam for this event, but if we were truly honest with ourselves, we would have to admit, that were the situation right, we could do exactly what this man did. Each of us has the capacity to commit horrific acts of evil, because each of us, at our core, is broken. Each of us has our own demons which we fight. None of us is truly innocent.
As Christians, or even as humans of any creed or belief, we need to be really careful not to assume we do not possess the capacity for evil. Too many people have been hurt and crushed by the infidelity or abuse of someone who claimed to be a Christian. History is full of stories of people who said they were godly men or women, but who turned out to be truly evil at their core.
This morning I looked to see how often the word kill was used in the Bible. The Old Testament is full of stories where people killed one another. Yes, sometimes even God allowed or encouraged it, due to the circumstances involved. But this capacity to turn as one human against another began with Cain and has not ceased since.
As I continued to look at the use of the word kill, I noticed there was a change when it came to the gospels. In the gospels, we see Jesus talking about how the Jewish people killed their prophets and telling his disciples the Jewish authorities would kill him too. We see Jesus telling his followers not to fear people who can and will take their life, but to fear, or respect, the God who gives and takes away life. Jesus stressed giving one’s life, not taking one’s life away. He laid down his life for each of us, and calls for us to do the same.
It is instructive that the Jewish leaders of the day worked very hard to be pious, good people, well-respected by others. But their piety was demonstrated by their determined effort to put Jesus to death. The man Saul, who we know as the apostle Paul in his later years and who held the clothes of Stephen as he was martyred, was a clear illustration of this reality. His effort to be God-fearing resulted in his participating in the death of an innocent man, and the killing and imprisoning of many other people in the early church.
The expansion of the early church into the Roman culture came about not because the believers threatened to kill people who weren’t followers of the Way, but because they willingly laid down their lives for the sake of Jesus. It was through their suffering, loss and death that the early Christians impacted the culture around them. Great change came about because of their willingness to suffer and die rather than give up their relationship with Jesus Christ and the blessing of life in the Spirit.
We need to understand the difference between living by a law or moral code, and living and walking in the Spirit while following Jesus. Paul said when talking about the new covenant in Jesus Christ that “the letter kills, but the Spirit gives life.” (2 Cor 3:6) When we are living and walking in our flesh according to some form of ideology, or some moral code, it is easy to justify killing and destroying another human being. But when we are living and walking in the Spirit, participating in the life of Jesus, we have the desire and capacity to give life rather than take it, and may find within ourselves the capacity to lay down our life for another human being who could even be our enemy.
We see the life-giving Spirit of Christ at work in many places and ways in the world. I see the Spirit at work in the hearts and lives of the parents who so faithfully and diligently minister daily to an autistic or disabled child. I see the Spirit of Christ at work in our community as people work to bring about peaceful resolutions to difficult problems. I see the Spirit of Christ at work in the life of the person who works to care for and studies the environment and the wildlife in exotic locations in the world, and in the life of the one who cares enough about the animals in their neighborhood that they make sure they each have safe homes and good health care.
This is the new covenant life Jesus bought for us with his blood shed on the cross and which he made available to us in the gift of his Spirit. We are bathed in his crimson flood so that we can have real life instead of our natural manner of life which so often leads to death. Why should we continue to live life on our own terms when we have been offered something so much better?
In the taking of the Eucharist, in our sharing through the wine and bread of the body and blood of Jesus, we are reminded as Christ wished us to be, that he stands in our place. It is his life, his death, his resurrection, and his life eternal in his glorified humanity which is ours. We are awakened again to the Spirit poured out on us, alive within us, and are renewed in our capacity to share in the divine life and love, even now in the daily ins and outs of life. It is Christ in us by the Spirit who enables us to love the unlovely, forgive the unforgiveable, and to lay down our lives for those who do not deserve it.
Such suffering as is incurred in the terrorist attacks we are witnessing is not going unnoticed. Such destruction and death will not be ignored. It is a violation of the Spirit of life in Christ which we have been given. And Christ promised never to leave or forsake his children—he is here with us in the midst of our pain and suffering and death, and inhumanity of human to human. He grieves and weeps with us, he endures suffering with us, and is hurt and angered by what we do to one another.
But this is also why he came and took upon himself the whole injustice and evil of humanity. This is why he allowed the pious Jews of his day to torture him and crucify him. So every time something like these horrific events happens, we are not alone. He has joined himself to us in our sin and suffering, and has made us one with himself, so we are and can become something we would not otherwise be.
In Jesus we have the hope that evil does not have the last word, and one day will be fully eradicated from our humanity. In the gift of the Spirit, we see Jesus beginning to work his kingdom life out in our world today in the midst of its brokenness. May God grant us the grace to walk by faith, not by sight, looking beyond this broken world and our broken humanity into the true reality purchased for us by the Son of God and made possible for us in the gift of his Holy Spirit.
Dear God, forgive us for all the horrible things we do to ourselves and to one another. Thank you for joining with us in the midst of our brokenness and evil, and raising us up to life with you in Christ and by your Spirit. Please finish what you have begun—do not give up on us. You know how desperately we need you to transform and heal us and our world. May your kingdom come and your will be done here on earth as it is in heaven, through Jesus and by your Spirit. Amen.
“I know that you are Abraham’s descendants; yet you seek to kill Me, because My word has no place in you. I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.” They answered and said to Him, “Abraham is our father.” Jesus said to them, “If you are Abraham’s children, do the deeds of Abraham. But as it is, you are seeking to kill Me, a man who has told you the truth, which I heard from God; this Abraham did not do.” John 8:37–40 NASB
“The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.” John 10:10 NASB
by Linda Rex
One of the hazards of being a pastor, I am learning, is receiving emails from concerned people who diligently attempt to correct what I believe and teach. For the most part, the emails I have received from these people directly contradict sound theology and attempt to persuade me to believe some esoteric prophecy about the end of the world coming at a particular time in the near future. And of course, none of these things have happened as predicted in these emails.
I received one of these emails recently in which the author boldly declared a new prediction of upcoming events in the light of what occurred with the ministry and death of Herbert Armstrong. I won’t go into what he believes or predicts because it is not worth your time or mine to review it, but I was struck by his statement that with Jesus’ resurrection and ascension, Jesus is no longer the Son of Man, but is today only the Son of God.
I’m sorry to hear he believes this. It is a useful belief for him, because in his predictions, saying the Son of Man is Jesus would contradict what he believes. It does away with what he believes is going to happen in the future. Apparently, it seems to me, it is inconvenient for him to believe the risen Jesus Christ is today, both the Son of God and the Son of Man.
Personally, I feel it is very important we understand who Jesus Christ is. Understanding who he is as the Son of God and the Son of Man establishes a basis for our belief in God and who he is, and what he is doing in the world today and will do in the future. If we do not grasp who Jesus is as the God/man who delivered us from sin and death, how can we understand ourselves and who we are? How can we understand who God is, and how much he loves us and desires to have a relationship with us?
Believe me, I cannot be critical of anyone who sees this whole thing differently from me. There was a time in my life when I had no clue of the significance of Jesus being both the Son of God and the Son of Man. I don’t think I even knew what this meant. I had no idea of the fundamental nature of this belief, much less how the early church came, by the Spirit’s direction, to establish the boundaries around this doctrine.
For this reason I am very grateful for my classes at Grace Communion Seminary on the history of the church since the time of Christ. So much I had been taught as I grew up in Worldwide Church of God was not true, or at the least, very misguided. The more I learned, the more I began to see how the Spirit worked to bring the church (and no, back then it was not the Roman Catholic Church or any other specific church. It was just the universal body of believers.) into a unified understanding of the nature of God and Jesus Christ, and the central core beliefs surrounding this truth.
In one of my textbooks, “What Christians Believe: A Biblical and Historical Summary” by Johnson and Webber, the authors quote a rule of faith which appeared at the same time in various parts of the Roman Empire toward the end of the second century. I’d like to quote it here:
“[We believe] in one Christ Jesus, the Son of God, who became incarnate for our salvation; and in the Holy Spirit, who proclaimed through the prophets the dispensations of God, and the advents, and the birth from a virgin, and the passion, and the resurrection from the dead, and the ascension into heaven in the flesh of the beloved Christ Jesus, our Lord, and His [future] manifestation from heaven in the glory of the Father.” (p128, 129)
Even back then, while there were still people who were closely related to those who had known, heard and seen Christ, there was the understanding of the humanity of Jesus continuing on after his death into a glorified humanity. It was important to the body of believers to stress this because of the Gnostic heresy which was pressing in upon them.
The authors go on to say, “The rule of faith clearly affirmed an enfleshed God. Jesus Christ, it proclaimed, is no apparition, but a true human being who lived in the flesh, died in the flesh, and rose in the flesh. In this affirmation the church made a statement that Jesus Christ was fully God and fully man.” (p. 129)
This, of course, was hammered out then in greater detail as the earlier church fathers met and began to clarify just what the incarnation of Jesus Christ involved, and what occurred before and after his crucifixion and resurrection. And fundamental to this discussion was, “Who is and was Jesus Christ?” The conclusions drawn from the Chalcedon council in 451 A.D. clarified the creed, and spoke of Jesus Christ as having two natures present in one person.
Of course, there has always been some debate as to the nature of Jesus’ person—how can someone be both God and man at the same time? What does this mean? Does he only have God’s will, or does he have a human will as well?
These are all great questions and worth consideration, but we need to consider some of these things pertain to the divine mystery of God’s transcendent being. Subsequent councils discussed and hashed out many things. There were disagreements and contradictions, and errors were made. At times, believers, especially those with more naturalistic or liberal interpretations, have drifted away from this fundamental belief about Who Jesus was.
In recent years, Karl Barth challenged these views and called the church back to an understanding of God being present in Jesus Christ in his human flesh, and in this way drawing all humanity up into true relationship in his resurrection and ascension. In spite of the Gnostic and other heresies which continue to raise their heads, there are believers today who hold to the understanding that Jesus was indeed God the Word present in human flesh, who both was and is God and man, and who has not ceased to be the Son of man now that he is risen from the dead.
I believe it was Athanasius who said, “The unassumed is the unhealed.” If Jesus did not and does not bear our humanity now, as he did then, then we as human beings have no hope. I agree with Johnson and Webber who write, “We stand in the historical tradition and affirm that our Savior was fully divine, for only God can save, and we affirm that our Savior is fully human, for only that which he became in the Incarnation is saved (salvation requires one who is fully man to represent us).” (p. 146)
I worship a God who is so holy and pure and just he is able to take on our humanity and transform it into something completely new. If he had and has the capacity to take on our humanity, to “be sin” on our behalf, he has the capacity to remove our sins and to make us new, uniting us with himself in his own being as Jesus Christ, the God/man. And as Jesus himself said, “What God has joined together, let not man separate.” (Matt. 19:6) Let’s not separate God from us as humanity, for he has joined himself to us forever in the person of his Son, Jesus Christ.
Thank you, Father, for your great love, and your faithfulness in fulfilling your covenant with humanity and with Israel. Thank you that in Christ and by the Spirit, you took on our humanity and transformed it, and you have brought us up in Christ’s glorified humanity to participate in your divine life and love forever. Open our hearts and minds to fully grasp and receive the truth of your loving gift to us of Jesus Christ, the Son of God and Son of Man, who lives forever in glory with you, and your precious Spirit, by whom you dwell in us. In your Name we pray, amen.
“You know that He appeared in order to take away sins; and in Him there is no sin.” 1 John 3:5 NASB
“For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.” Hebrews 4:15 NASB
“He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” 2 Corinthians 5:21 NASB
“Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.” 1 John 3:2 NASB