By Linda Rex
November 15, 2020, Proper 28—It can be easy to believe that God has a funny way of running the universe. He makes these creatures who have intelligent minds, the ability to make decisions and to create things. He gives them the ability to reproduce themselves. And then he gives them the capacity to ignore him, reject him, and even turn against him. And to top it all off, he gives them the responsibility to care for all he has made!
What was God thinking? Perhaps I’m being a little too humorous about this, but I believe we can take this in two ways—1) we can believe that God is loving and good and believes in the creatures he has made and is working for their good, or 2) we can believe that he is a hard, cruel God who is setting up humanity from the beginning for failure. How we respond as human beings to our call to care for and steward all God made and to love one another is essentially grounded in what kind of God we believe in, if any.
Moving forward, then. What kind of God would take on a human body and live in it, allowing himself to be ridiculed, rejected, and even crucified? And even after all that, entrust to his followers the Holy Spirit, sharing the good news of God’s love, and the responsibility of building the church and equipping the saints? The track record of the believers and the church over the millennia hasn’t always been the best, but knowing this would happen didn’t keep Christ from charging his followers with this responsibility.
It seems that too often, we as human beings have spent our time playing video games when we could have been washing the dog, cleaning our rooms or having friends over for a play date. Rather than creating a Play-Doh masterpiece for mom, we’ve been battling virtual ninjas, ending up with nothing to show for it but a great score on the leaderboard. Believe me, I love a great video game, but my point is that too often we as human beings have missed the boat when it comes to understanding who we are and what we are meant to do with our time here on earth. Too often we have taken the overflowing sack of God’s love and grace and buried it in the ground.
When we look at Jesus’ parable about the talents, we tend to narrow it down to believers needing to use their spiritual gifts in his service. I think there is a whole lot more at stake than simply that. The context is the kingdom of heaven—Jesus is describing the kingdom he was inaugurating in himself, in his presence as the Creator within his creation. As God in human flesh, he was seizing back what humanity had lost by turning away from God to the things of this world and Satan.
What every human being needs to come to terms with is that God loved him or her enough to set aside temporarily the benefits of his divinity, to come and live in our humanity, for each person’s sake. He sought to raise humanity up out of the spiritual poverty and death we had fallen into so that we could live now and forever in right relationship with him and one another. He freed us from evil, sin, and death, not so we could party however we wanted, but so that we could be a part of his heavenly celebration now and for all eternity. He sent his Spirit so we would be empowered with his very presence and person to enable us to live as we were meant to live—in other-centered love with God and each other.
What would happen if we came to terms with the reality that God loves each of us, immensely, completely, and forever? What if we understood that God has entrusted us with his Son, his Spirit, and all he has made—offering life in union and communion with him now and forever? What are we doing with this grace God has given us?
God gives us his creation to steward. God gives us himself in his Son and in his Spirit. Repentance and faith, with baptism into the body of Christ, are the immediate response he seeks. We’ve been given a huge bonus check of grace—do we go to the bank and open up an account so we can put the grace to work? Or do we cash the check and then hide the bills in the wall of our house? What do we do with the grace and love God lavishes on us?
Grace put to work opens the door for others to experience and share in God’s grace. This is our participation in the life of Christ. He is at work in this world, bringing others to the knowledge of himself and enabling them to participate as well in what he is doing in the world. By faith and through baptism, new believers are welcomed into the body of Christ, and included in our participation in the mission of Jesus to spread the gospel (the good news of God’s love expressed to us in Christ) throughout the world.
And yes, the Spirit showers spiritual gifts on believers, enabling them to play particular roles within the body of Christ—teaching, preaching, administrating, sharing, helping, and serving for example. These gifts are meant to enable believers to participate more fully in stewarding all God has given. Some are meant to equip others to do ministry and to build up the body of Christ. Some are meant to demonstrate God’s love in tangible ways in this world so that others can experience God’s love and grace in their lives.
The gospel of Jesus Christ isn’t just a story we tell. It is a life which we live. It is a person we reflect. As image-bearers of Christ, we bear his name, his Suffering Servant nature, by his Spirit in our person. As we respond to God’s love and grace expressed to us in his Son Jesus, we recognize that we are merely stewards of what belongs to the God who is the Lord over all and who dwells in perichoretic love. This reminds us to responsibly care for the world and cosmos we live in as our participation in his life and love—we seek his best interests, not our own. It reminds us to love our neighbor as ourself rather than being self-seeking, self-willed, and self-indulgent. And all of this we do empowered by and infused with the very presence and person of Jesus Christ in the Spirit.
God has lavished his love and grace on us as creatures meant to reflect his nature and way of being. He has entrusted this world to us and in Jesus has enabled us to be faithful and obedient children who serve him diligently. What are we going to do with the great big sack of God’s love and grace we have been given? What have we been doing with it? Is it time to make a change?
Father, thank you for the generous love and grace you have lavished upon as your creatures, for this amazing creation you have given us, and the gift of your Son and your Spirit. Thank you, Jesus, for doing for us in our place what we could not do for ourselves. We trust in your perfect stewardship that we may be by your Spirit good stewards of all we have been given. Amen.
“Lord, You have been our dwelling place in all generations.
Before the mountains were born
Or You gave birth to the earth and the world,
Even from everlasting to everlasting, You are God.
You turn man back into dust …
You have swept them away like a flood, they fall asleep;
In the morning they are like grass which sprouts anew.
In the morning it flourishes and sprouts anew;
Toward evening it fades and withers away. …
So teach us to number our days,
That we may present to You a heart of wisdom.” Psalm 90:1–3a, 5b–6, 12 NASB
See also Matthew 25:14–30; 1 Thessalonians 5:1–11.
by Linda Rex
I love it when I get up in the morning and every devotional and scripture reading I look at has to do with that one thing God is dealing with in my life. Like this week when I was feeling so much of my life was out of control, everything I read seemed to be on the topic of control. When something like this happens, I get the sneaky suspicion I’d better be listening to what God is trying to say to me.
I believe we as humans go to great lengths to maintain control over everything in our lives and even in our universe. How much of our research into the intricacies of our bodies, our environment, our earth and our universe has to do with our desire to have some way to manage and direct what happens to us as human beings? I think we would be surprised at how much of what we do and think about every day has to do with this desire to be in control of ourselves, our lives and our world.
We get even more fanatical about holding tight to the things, people and events in our lives when we have experienced a lot of chaos and dysfunction in our early years or significant attachments. Sometimes this manifests itself in obsessive compulsive disorders, co-dependency and other mental or emotional struggles and illnesses.
In my opinion, the irony is the harder we try to control things and even to control ourselves or other people, the less in control we really are. Our efforts to be self-disciplined may work for a while, but often they fail us when we need them most. Our efforts to manipulate, manage or micromanage other people may give us an illusion of control, but they will end up destroying the very relationships and organizations we are trying to build.
It is true we were given the responsibility by God to steward, tend, and care for our world. This stewardship by necessity requires some measure of control over what is being cared for and tended. But I don’t believe God ever meant for us to assume it was all up to us. The only way it could be all up to us is if we were self-sufficient self-existent beings like God, and that’s not what we are.
As many of you are aware, I’ve been sharing the Celebrate the Grip curriculum in my preaching in recent days, and we’ve been talking about how each and every human being is held in the grip of grace. Since before creation, God determined we would be his adopted children and he planned his Son would enter our humanity and by the Spirit, bring us up into the Triune life. And through Jesus, God accomplished what he set out to do, forging for us a true humanity in and by his Son. Through Jesus and by his Spirit, God has made and is making all things new.
Talking about the grip reminds me of the many lectures and readings in which the concept of contingency was discussed in seminary. Contingency is showing up more and more in modern science and mathematics. It’s that thing some people want to call chance, but doesn’t work like chance does. It’s a whole lot more—like Someone designed and is designing things to work a certain way. And it’s something we can’t manage or control. It’s beyond us.
We don’t like things to be beyond us. Because when something is beyond us, it means that quite possibly there may be a divine Being Who has the right to call the shots in our world. We love our freedom so much—we don’t want anyone messing with our efforts to do what is right in our own eyes.
When our existence, or our future, or our daily existence, is contingent upon some divine Order or Person, then we are faced with the reality we are not lords over our own lives. This means someone else can change things in our world in such a way we may lose something we value, or we may have to struggle to do without things we think we should have. We may have to do difficult things or repent of unhealthy ways of thinking and being, and change. When Someone beyond our human existence has that much control over us and our world, we don’t like it.
Sure, we love God to be control as long as he keeps order in the world, makes the weather nice, and makes sure all the people are friendly and kind and respectful. But only because we want the world to be the way we want it to be for our convenience, comfort and pleasure. See? We’re still trying to be in control.
What about when everything in your life or mine seems to be in chaos? It can be hard to imagine God is still in control when everything in our lives seems to be totally out of control. But that kind of control is just an illusion. God has a grip on you and me which does not change. He won’t let go of us at all—we just need to trust him. And Jesus even gives us his faith so we can trust God in the midst of chaos and confusion when it seems impossible to do so.
So God says to you and to me, “Rest in me.” He calls to us by his Spirit to lay down our burdens of anxiety and fear, and to surrender all the control we imagine we have over the circumstances, people and things in our lives.
We need to be intentional about this. I find this letting go of control and fully resting in Christ is a journey. It’s a decision which is constantly being put before us—we’re tempted to try to do it all ourselves and to do it our way—or we’re called to lay down all illusion of control and to rest fully in Christ, and in his perfected humanity.
This verse which has been constantly popping up of late is found in Proverbs 3:5-6. As I remember it, it goes something like this: “Trust in the Lord with all your heart; lean not on your own understanding. In all your ways, acknowledge him, and he shall direct your paths.” It is a passage full of comfort and promise, and I thank God Jesus has already done all the trusting and leaning and acknowledging in my place. Now all that is left for me is to rest in his perfected faith in Abba in and by the Spirit. And that’s when my life is really under control.
Abba, thank you for being Lord over all, and thank you, through your Son and by your Spirit, you have ensured our perfected humanity and our eternal relationship with you. Grant us the grace to release all control to you and to rest fully in your perfect love. Through Jesus and by your Holy Spirit we pray. Amen.
“Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight.” Proverbs 3:5–6 NASB