by Linda Rex
I don’t know about you, but sometimes I find God brings us right back to a place we have been with him before so we can see the same thing over again in a new way. Let me explain.
Many years ago, when God was rearranging my head and heart with regards to what I believed about him, I went on a search to learn all I could about living in relationship with the Holy Spirit. You see, I had been taught most of my life to that point that the Holy Spirit was merely the power of God or what God was made out of. The Holy Spirit was an essence, a thing, but most certainly not a Person, for that would mean I would have to believe in the Trinity, which I (misinformed as I was) believed was a pagan belief.
But coming to know the Holy Spirit as the Person he/she/it really was blew my mind, and rearranged everything I knew about God and myself. And all of a sudden, I began to see I was missing one of the most important things a person could know about life and how to live it—that I am beloved, I am never alone, and God is living within me in the Person and Presence of the Holy Spirit, transforming me from the inside out. And this Person is Someone I can (and should) interact with, follow, obey and worship.
To go through life struggling, powerless over sin, self and Satan, is not the desire of our heavenly Father. This is not what he created us for. Jesus didn’t come just to leave us as orphans. No, he sent the Paraclete, the other Helper like himself, so we could and would participate in the divine relations between the Father, Son and Spirit, and come to see and believe the truth about who God is and who we are in him.
Sometimes God allows life to get difficult and complicated. Sometimes he calls us into places of ministry and renewal which are beyond our ability to handle. And our human tendency is to either throw up our hands in defeat, or just knuckle under and do the best we can in the situation. But neither of these things are what God wants us to do in these situations, because we would be missing out on God’s best.
Our solution to life’s problems, challenges and opportunities too often is a new, well laid out plan or program, which we implement to the best of our ability in the situation we are facing. Now, I am not knocking well laid out plans or effective scaffolds we can work within. What I am pointing out, though, is this human tendency to be self-reliant rather than dependent upon God. I think being faced with more than we can handle is an opportunity to humble ourselves and acknowledge the reality we need Someone beyond ourselves to save us and help us.
Relationally, it is really difficult to live in relationship with someone who speaks and acts as though we are unimportant and unnecessary to their existence. It is really hard to parent a child or care for another person who believes they can do everything on their own when they don’t have a clue as to what they are doing—it’s so painful to watch them suffer the consequences of their stubborn willfulness and independence, and to not be allowed to guide and help them. But we put God through this all the time.
Indeed, in the wisdom of God, Abba has brought me again to the place he brought me many years ago—a place he brings me to a lot. This is the place where he brings all of us over and over again—the place where we must come to see, believe and admit, we are powerless over sin, self, Satan, and all those things in life we think we are capable of controlling or feel we are responsible for. We need to see, believe, and confess the truth—we need Someone beyond ourselves to intervene, and to empower us, to heal us, and to deliver us.
And this, I believe, is what the apostle Paul was talking about when he said it is in our weakness we are strongest. It is the place of emptiness and weakness where God pours in—not so we become a stagnant pool, but so we might again pour out into others and back into God, emptying ourselves so he might fill us again. This is the perichoretic life we were created for and redeemed to participate in. This is what some call the divine dance—the life which ever existed and exists and will exist in the inner relations of Father, Son and Spirit.
To always have everything under our control, or to always feel as though we need to save the day or to chronically attempt to do so, is to live dishonestly. This is not the truth of who we are, nor what we were created for. This is living in a dream world—where we are masters of our universe and we are in control of everything which happens in it. This is just not the way things really are.
And to live in this way is to be like the person in the square dance who decides to do a do-sa-do when everyone else is doing an allamande left—it creates havoc and pain for everyone involved. It’s like we become a tepid, salty lake rather than remaining a flowing stream. Something of God’s life flowing into us and out from us becomes quenched or stifled. And those around us no longer benefit from the overflowing spring of God’s Spirit and life, for it’s as if a quenching of the Spirit occurs in our relationships with them. When we feel we must always be in control of everything which is happening or what others are doing, or always be the strong one who has it all together—this grieves the Spirit, and strains our relationships. And it’s just not living or walking in the truth.
Can you or I, or anyone else for that matter, keep ourselves safe in every situation? Do we have to make sure everything is done perfectly, so nothing bad will happen? How many things like this do we take on, thinking somehow we are capable of controlling the outcome? How often do we play God? I’m learning I do this more often than probably I would ever want to admit.
So once again, I am moved to the place where I am grateful for God’s grace, in the gift of his Son, and the gift of his Spirit. God’s mystery at work in me and in my life reminds me the best place I can possibly be is the place where I recognize my weakness, my powerlessness, and my inability to control the outcome.
It is when I acknowledge this and turn to Christ, and open myself to the Spirit’s presence and power, God goes to work and begins to do new things in me and in my life and ministry. It’s on his terms, in his timing, and in his way—it’s a walk of faith. But this is the only place I want to be, because I’m moving in step with the Father, Son, and Spirit in the midst of the divine dance, and it’s such an adventure!
Thank you, Abba, for including each of us in your divine dance, for sweeping us up into your life and love. We are utterly dependent upon you for all things, and confess our weakness and need, our inability to be what we ought to be and so to do what we ought apart from you. We pour ourselves out so you may fill us anew, Holy Spirit, and finish what you have begun in us, through Jesus and in his name. Amen.
“And He has said to me, ‘My grace is sufficient for you, for power is perfected in weakness.’ Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.” 2 Corinthians 12:9–10
by Linda Rex
My care of my mother during her end of life is teaching me to value simple things like taking another breath, being able to take care of my own personal needs, and being able to have coherent thoughts and express them. And I see how God is in the midst of even these mundane, yet essential, parts of life.
It’s amazing how the simple things in life have such powerful lessons for us as human beings. Take, for example, a breath of fresh air. We breathe for the most part without even knowing we are doing it.
If we were to take a moment and consciously breathe in and out, we would notice not only the sound we make while doing it, but also the movement in our body. This is an essential event that happens every moment of our lives and our body, unless it is ill, just seems to know when and how to breathe so we can continue to live. It knows when it is not getting air and reacts in a way that tries to ensure than another breath is taken before it’s too late.
When God breathed life into Adam, he set a whole stream of things into motion that scientists today are still trying to figure out. The human body, with its ability to metabolize oxygen from the air around it, is an amazing piece of architecture. And it’s so much more than that. Each human being is a soul.
As a soul, there is a life that goes beyond the life we see and experience as we take a breath in and out. This life transcends the physical. There’s a spiritual element, something that involves the heart and mind, the reason and the emotions. Something within us connects us to one another, and to a life that is other than our humanity. We find ourselves considering such things as life beyond death.
God created us for relationship—it’s built into us. We connect with others and they connect with us. We connect with God, because he made us, and he took on our humanity in Christ and intimately connected us with him. Connections between human beings and between humans and God are a natural part of our existence.
Yet, some of us find ourselves resisting relationships, or being unable to have healthy ones. We may shut people out, or close ourselves off from building relationships with other people for many reasons. When we do this, we are actually cutting ourselves off from God’s divine Breath—preventing our spiritual lungs from breathing full breaths of air.
It is in relationships that God moves to heal, transform and grow us as individuals. Our encounters with other people provide the means by which the Holy Spirit tends to our hearts. Our souls or inner beings grow thirsty, twisted and hard when we do not have healthy, nurturing relationships in our lives. So much mental and emotional ill health comes from having grown up in families or circumstances where relationships were unhealthy and did not reflect the divine life and love.
Spiritual community among believers should be a place where God’s love and life are seen and experienced in an ongoing way. The gathering of God’s people should be a place where the breath of God renews, refreshes and cleanses people. It should not be a place that is abusive, cold, rigid, hard and condemning. Rather, it should be clear that the Holy Spirit is breathing life into all who are gathered there for fellowship and worship.
Those who have relationships with believers ought to experience this same invigorating, life-renewing love. A real breathing in of God’s life and love ought to occur when someone encounters a follower of Christ. They should walk away encouraged, blessed, renewed and comforted.
This breathing in and breathing out of God’s love and life ought to be for each of us as natural as our breathing in and out of the air around us. In God, we live and move and have our being, Paul wrote. So not only is our breathing of air an essential part of our humanity, so is our breathing in and out of God’s love and life by the Spirit.
We are connected at such a deep level with God and each person around us, that sharing God’s love and life with others should be as natural as the next breath we take—we shouldn’t have to struggle with being able to do it—it’s a part of who we are in Christ.
So as we ask God’s Spirit to awaken Christ within us and to make us more aware of the life and love we are already participating in through him, maybe we can begin to see that following Christ and loving others is just simply being ourselves. Caring for one another’s needs, comforting one another in the midst of our hurts, and having compassion for the hurting are just a natural part of our being—it’s who we really are. Really, it’s just as simple as breathing in and breathing out.
Dear God, thank you for each breath I take today. May I live with you and others in such a way that your Spirit breathes life and love moment by moment into all my relationships. Through Jesus our Lord, amen.
“And when He had said this, He breathed on them and said to them, ‘Receive the Holy Spirit.’” John 20:22 NASB