By Linda Rex
September 29, Proper 21— On the streets of Nashville I often see well-dressed people driving Mercedes, Jaguars, and BMWs at the same intersection with people in ragged clothing holding signs that say “homeless” or “help me”. At Good News Fellowship, we are often faced with the challenge, and the blessing, of helping those who cannot or will not help themselves.
One of the marks of a healthy community is the way it handles the radical difference between those who have and those who do not. The early Christian church handled these profound differences in a way which was counter to their Roman culture—a culture in which those who were wealthy were given a more elevated status than those who did not. It was not unusual for a wealthy person to sponsor or support someone less fortunate than themselves, but that person wasn’t normally elevated to a place of equal status with their benefactor. The believers in the early church, however, understood that in Christ, we are all equals, all members of one body.
God’s way of doing things is so different than ours. Today, when it comes to money and being rich, we often see extremes among people of the Christian faith. Wealth may be seen either as an evil to be rejected or as a sign of one’s favor with God because of one’s obedience and goodness. Either extreme is not how God meant us to view wealth. Wealth is given, the Word of God says, to be enjoyed, but also for the purpose of doing good and sharing with others.
Having wealth or nice things is great—it makes life pleasant and enables us to do a lot of things we could not do otherwise. But the problem with being rich is that often our focus turns away from the God who gives the wealth and blessings and turns to the riches themselves. People can get so absorbed in accumulating and maintaining their wealth, and enjoying it, that they miss the whole point of it all—they are a beloved child of a generous and loving heavenly Father, a dad who wants to share all of his blessings with them.
If we took the time to turn away from our abundance and wealth for a moment and to turn to Jesus, we would see a wealthy, abundantly blessed Son, who did not for a moment count any of his good stuff worth holding on to. We read in Philippians 2:5-11 how the Word of God, the divine Son of God, temporarily set aside the privileges of his divinity for our sake. He knew we would be and were caught in the poverty and darkness of our sin, and evil had us in its grip. Death was the result of our stubborn willfulness and pride. Because of this, he set it all aside to join us where we were to bring us to be where he was.
The one gift above all others the Son of God wished to share with us, which supersedes any physical blessing or gift he could give us, is the ability to participate in his perfect, intimate relationship with his Abba. He and the Father always have been, are, and always will be, one in the Spirit. This is the relationship we were created to participate in and which we seem to always trade in for the tangible things of this life.
In this culture, at least in this country today, we are surrounded with so much abundance, that it is hard to see beyond our human existence. We have so many human solutions to our problems that we lose site of the role God is meant to play in all of this.
We may believe we don’t really need God’s healing when we can go see a doctor, or a specialty surgeon, visit a hospital, or even see a psychotherapist. All of these are excellent ways to take care of our health, and yes, we should do them when we can, but what about starting the whole process with the one Being who has created us, given us life, and who can heal us, however others may or may not be involved in the healing process? Wouldn’t it be more important to have our heavenly Daddy with us through the whole circumstance, walking with us and guiding us, helping the doctors and nurses as they give us care?
Many people grew up in families where the only food available was eggs from the chickens, milk from the cow, and food from the garden. They survived quite well on the little that they had because they had an implicit faith in God and in his provision. Today if we don’t have our favorite foods on the table or in the fridge, we think we are starving. The blessings we have so easily become more important than our relationship with the God who provides them. What has happened to us that we have lost this simple connection between ourselves and God, and knowing that we are his beloved children and he is our loving Father?
What about filling our cupboards and refrigerators with food? I do meet people who are lucky to have one good meal a week. I rarely ever hear them say that they asked God for their daily bread—to take care of this simple need. Strangely enough, we often expect other people to take care of us rather than simply calling on and trusting in our Abba Father to provide. I’ve heard many stories from people over the years who told about how God provided for them in a variety of ways—often through other people, but without them being asked to do it—it was solely a work of the Spirit. Wouldn’t that build your trust in and love for your Abba if you saw him provide for you without you first asking other people to take care of you?
Getting back to my point, I see that we are so blessed with so much, but it is never quite enough. We experience life in this world as a glass half empty rather than half full when our focus is on what we do or don’t have rather than on the One who gives it to us to enjoy and to share. Jesus came so we could have life abundant—not with overflowing coffers of wealth, but with an abundant overflow of God’s love and grace and the ability to participate individually, and as brothers and sisters, in a personal relationship with our heavenly Father through Jesus in the Spirit.
By all means, we should enjoy those blessings God gives us. We can enjoy the benefits of living in America, experiencing an ease and pleasure so many in the world wish they could share in, and do so without guilt and shame. These are God’s gifts to us.
But God says to us that the greatest treasure of all is that which is stored up for us in heaven when we take the abundance we have and share it with those less fortunate than us. We, along with Jesus, join others in their poverty and darkness to bring them up into fellowship with us, into a place of equality and unity in our uniqueness. We share what we have been given, not because we are asked to or expected to, but because Christ is at work in us, in our hearts by the Holy Spirit, giving us a desire to share what we have been given with those around us and to share in our Abba’s generous heart toward his beloved children.
The divine life we are called into involves both receiving and giving. There is an ever-flowing pouring out and pouring into that are part of the perichoretic love of the Father, Son, and Spirit, and we are included in that life as we trust in Christ and follow the leading of the Spirit. All we have, all we are, we receive as a gift from Abba. Do we receive these gifts with joy and gratitude, as gifts from a loving Father? Do we bless our Abba with love and fellowship in response? And, today, how would Abba want us to share his abundant gifts with others? Are we being obedient to the Spirit’s promptings to share?
Dear Abba, thank you for all your many gifts and blessings, and most of all, for including us in your life with Jesus in the Spirit. Give us a heart of generosity and an understanding of the transience of physical wealth so we will hold these things loosely and freely share them with others. Keep our eyes on you and our hearts enraptured with your love, through Jesus our Lord. Amen.
“Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. Instruct them to do good, to be rich in good works, to be generous and ready to share, storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed.” 1 Timothy 6:17-19 NASB
See also Luke 16:19–31.
By Linda Rex
September 15, 2019, Proper 19—The parable about the lost coin nearly always brings to my mind the many times when I have lost something important and have searched all over in my attempts to find it. As I get older, I’m discovering that it’s getting easier for me to lose things and harder for me to find them. I confess that on occasion I have had to use my landline phone to call my cellphone because I could not find it anywhere.
My daughter dreads hearing me say that I can’t find my glasses because she knows they could be just about anywhere. She immediately checks to make sure they are not on my head—sometimes things are not as badly lost as we think they are. Sometimes we just need to change our viewpoint or our perspective, or what we believe to be true.
This parable of the lost coin shows the heart of our loving Abba, who is willing to go to great lengths to ensure that each of his children has a place at his table. It’s bad enough that we believe he’s looking for reasons to exclude us, but then we also often believe that he is indifferent as to whether or not we’re even present in his life. Neither are true.
The coin the woman searched for was a drachma, worth about a day’s wages. Back when I was an hourly employee earning minimum wage, losing a day’s wages was equivalent to not having any water that month or not being able to put gas in the car. When I lost a day’s wages or lost a valuable check, I was concerned. I needed every penny I earned. I had bills to pay and kids to feed and care for.
The diligence with which the house got searched increased with the value of the item lost. The urgency with which this woman searched her house was a reflection of the value she placed upon that lost coin. It is a reflection of the passion with which our Abba searches for his lost ones. Finding those who are his lost ones and bringing them home to be with him was very important to Abba—so important that the Word of God, his Son, came into our cosmos, shared in our humanity and our suffering, and brought us home to be with Abba forever.
There is no person today who is completely and totally lost, who is not found in Christ. On God’s side, he has searched out and found each and every one of us—including us in the humanity of our risen Lord. Our lostness is a matter of unbelief, not of spiritual reality. What we believe about God, about ourselves, and about who Jesus is and what he did, is critical. If we believe we are lost, forsaken, and abandoned, we will live as though that is true. But if we believe Christ has come and brought us home to his Father (which he has), then we will live as though that is true, and live in the joy, peace, and hope of God as we participate in Christ’s perfect relationship with his Father in the Spirit.
Now sometimes we can be so sure of our own goodness and righteousness that we don’t realize we have wandered away from the God who loves us. This was what Jesus faced when the scribes and Pharisees began to criticize him for eating with sinners. When we begin to delineate between righteous people and sinners, including ourselves in the righteous group, we are in a dangerous place. We are declaring ourselves as having no need for Jesus and for what he did for us. We are denying reality.
Jesus emphasized our need to see ourselves accurately—as sinners in need of grace. As long as we believe we are righteous and do not need to be saved, we have no need of Jesus. We can live in this place of denial all our lives, but there will come a point where we will need to face the reality that apart from Jesus, we are lost. Apart from his finished work in his life, death, resurrection and ascension, we don’t have life today or hope for the future. We need to accept the truth that our eternity, and our present, are wrapped up in Jesus—he is our life. He is our right relationship with God and others.
There is great joy in heaven, Jesus said, when someone throws away the blinders and begins to see themselves with clear vision. Confessing the truth about ourselves paves the way for us to begin to live and walk in truth, in the spiritual realities in which we were included when Jesus came in our place on our behalf. And living in the reality that we are sinners saved by grace, beloved adopted children of the Father, changes how we treat those around us.
Instead of focusing on the failures, faults, and weaknesses of those around us, we focus on Christ—on him being at work in each person and in their lives by the Spirit, helping them come to see and believe that they too have been found and brought home to the Father. Rather than offering ridicule, criticism or condemnation, we offer encouragement, comfort, and understanding. Rather than rejecting or belittling them, we pray for them and offer them appropriate support.
It is in these ways that we participate with Jesus in searching for the lost and bringing them home to the Father. God has already done the hard part in the finished work of Christ and the gift of the Spirit. Now we get to join in as we follow Christ and the lead of the Spirit as God works in each person’s life to bring them to faith. We pray for them and share the good news with them. We share the love of God, extending the grace and mercy of Jesus, and trust God to finish what he already has begun in each person’s life.
So, today, how do we need to reconsider the way we look ourselves and the people around us? Are we using a clear and accurate lens? Do we see things through the lens of Jesus Christ? We may need to ask Abba for new glasses—or maybe we just need to clean the grime off of them so we can see things the way they really are. Either way, we may just discover that what we believe is lost has already been found.
Dear Abba, thank you for so diligently searching for us, finding us, and bringing us home to you. Give us clear vision, the lens of your Son Jesus Christ. Fill us anew with the Spirit of truth so we not only see the spiritual realities, but also the truth about those you have placed in our lives. Enable us to love them as you have loved us, through Jesus our Lord and by your Spirit. Amen.
“Both the Pharisees and the scribes began to grumble, saying, ‘This man receives sinners and eats with them.’… I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance….In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.’” Luke 15:2, 7, 10 NASB
By Linda Rex
September 1, 2019, Proper 17—A while back my ministry team and I were invited to attend the 150th anniversary banquet of the Stones River Missionary Baptist Association from whom we rent our church building. My outreach ministry leader, Pat Brazier, and I attended this event as a gesture of gratitude and goodwill toward the association and its members.
As we entered the building, I was hoping we could find a table at the back which would not be conspicuous. I tend to be shy at large gatherings like this, especially if I don’t know anyone—I describe myself as an extroverted introvert. I prefer to hide rather than open myself up when there are a lot of people around me in a room whom I don’t know.
On this occasion, though, I could not have my wish of anonymity. Even though we were the only people there of white skin, the harmony of God’s Spirit made us one with these brothers and sisters in Christ. Pat and I were escorted to the front of the room to a special table reserved for guest pastors. We ended up seated across from Tennessee Senator Brenda Gilmore and two other pastors and their wives. It was a wonderful, inspiring experience for Pat and me.
During the event, I learned a lot of things I did not know about this group of fellow believers and their journey with Jesus. And I learned some things about myself as well. I experienced what it meant to be faced with challenges to my beliefs, preferences, and opinions. Whatever hidden prejudices I have, they were also brought a little closer to the light, as such encounters often expose those things we try, consciously or unconsciously, to keep in the dark.
Our interactions with other human beings are the place where the Holy Spirit does its greatest work, bringing us face to face with others and by doing so bringing us face to face with ourselves and Jesus. It is in relationship with others that the Spirit works to transform hearts and minds, specifically in teaching us about the Father’s love for us in Christ expressed in our love for one another. We are broken human beings, often due to significant relationships which have demonstrated to us and taught us everything but God’s love. Our way of doing things is often the exact opposite to the way God does things, and our broken world with its broken people clearly shows the result of trying to do it our way instead of his.
One of the greatest struggles as human beings sometimes is this whole question of self-exaltation and humility. We live in metropolitan Nashville, a place where musicians and singers come when they want to make their mark in the music world. Often I talk with people who tell me they moved to Nashville from somewhere else in America and when I ask why they moved here, they tell me they wanted to get a job in the music industry and maybe even to be a star. Almost every one of these people is not working in the music industry today but in some other job entirely unrelated to it.
Were they wrong in coming to Nashville and seeking to make their mark? I doubt very much that any of these people were seeking self-exaltation. I’m more inclined to believe most of them were seeking self-expression, to obtain some personal significance, worth, and value through their music. I imagine they wanted to do what they loved and make a living at it. The real world often stands in the way of people being able to achieve their dreams in this way.
The issue, I believe, is not in the desire to take one’s talent, abilities, and gifts and use them to their fullest expression. In God’s kingdom life, we receive all of these things as gifts from God and pour them back out to him in gratitude and in the service of others. We are meant to shine with the glory God has given us as his adopted children and if that includes our musical gift, then it is meant to be fully expressed as God guides and provides us with the opportunities.
The problem seems to be more in what our motive is and why we do what we do. Christian musicians and pastors can very easily care more about their popularity, prosperity, and getting noticed than how they go about being a follower of Jesus Christ. Even while they are up in front of the audience talking about Jesus and his ways, they may be drawing their worth and value from the applause and approval of others rather than resting confidently in the grace and love of their Abba. We are broken human beings—we do these things, whether we are willing to admit it or not.
In Jesus Christ we see exemplified the epitome of humility. The One who was the Word, who had all power, glory, and honor, set the privileges of his divinity temporarily aside to take on our humanity. He who lived in inapproachable light joined us in our darkness, in the tiniest cells in Mary’s womb, so that we could be lifted up from our abasement and drawn up into the Triune life and love.
Jesus told his followers that when they were invited to a banquet, they were not to take the prominent seats, but to sit in the lower places and to allow themselves to be moved up by the host. Jesus did not seek his own exaltation, but sought the exaltation of humanity. When challenged in the wilderness by Satan, he rejected his offer to give him ultimate human power and rule. He refused to stop identifying with us as broken human beings and serving us by offering his life for us in our place and on our behalf.
There is no place low enough that Jesus was not willing to enter. Even though the most shameful death for someone in Christ’s day was to be crucified, Jesus intentionally walked toward the cross throughout his ministry. It was not beneath him to enter the realm of the dead nor to become sin for us. His whole purpose was in lifting us up, not in promoting himself.
The kingdom value of true humility as exemplified in Jesus is countercultural. It opposes everything our culture and society work toward. It stands in stark opposition to any leader who promotes himself as being a messiah or savior to his people or someone to be revered. It resists the human pull to self-promotion, arrogance, and pride which often afflicts those in the public eye.
To follow this value of humility is to open up oneself to crucifixion, to being negated, harmed or destroyed. And yet, when we seek the way of true humility, we find that our relationships begin to be healed, our life moves away from darkness into greater and greater light. Leaders who are truly humble and seek to serve those under them rather than manipulate, control, or manage them create a healthier community which more closely resembles God’s kingdom life.
But being humble exacts a price. The price we must pay to be truly humble is to share in Christ’s death and resurrection, and in his sufferings. In this life we may never experience our exaltation, but we can trust in the exaltation of Jesus. We will be exalted in his presence as the adopted children of Abba, fully glorified and reigning with him forever—this is our hope and expectation as we walk in humility before him. In the meantime, our challenge is to live counterculturally in in a world which venerates self-exaltation, self-promotion, and self-interest, by participating with Jesus in his true humility.
Thank you, Jesus, for demonstrating so wonderfully the grace of true humility. Abba, please grow this in us by your Spirit, enabling us to participate fully in your humble nature. Give our human leaders hearts and minds which are truly humble. If they are stubbornly resistant to your humility, may you take them through the consuming fire of your love and grace that they may learn humble servants. We are grateful that you are the true Lord of all and have included us in your life and love in and through Jesus. Amen.
“For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” Luke 14:11 NASB
By Linda Rex
August 25th, Proper 16—There are hazards to being kind. We may open the door and find ourselves face to face with a stranger who needs help. Should we help them? Would we be unkind if we didn’t?
I remember years ago when I lived in a small duplex cottage in southern California, my roommate and I faced this question. At three in the morning, someone knocked on our door asking for help. I didn’t want to answer the door, but my roommate (who was much braver than I) did. This person wanted to come in and use our phone so he could get help with his car.
I’d like to believe that my roommate and I were both kind people. But opening the door at three in the morning to a perfect stranger under these circumstances was non-negotiable. We offered to make a call for him, but he wanted to come in and do it himself. We refused and sent him on his way.
I’m pretty sure we made the right decision, considering the situation, the neighborhood, and the time of day. But it’s really hard to be kind under those conditions. Our instinct of self-preservation kicks in. We realize it is easy for someone to take advantage of us, to harm us or steal from us. We realize we make ourselves vulnerable when we are kind, so we keep our guard up and resist the urge to be kind in some situations.
Yet kindness is a part of God’s nature, and we are designed to be kind as creatures made in his image. It was God’s intention to form in each of us as human beings his own way of being which includes lovingkindness. The lovingkindness which is a part of God’s nature is hesed, a kindness which includes loyal love, mercy, and favor. It is a gracious kindness which endures suffering, rejection, and a failure to love by the one God is in relationship with.
In Exodus 34:6-7, the God of Israel described himself to Moses:
Then the Lord passed by in front of him and proclaimed, “The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations.”
When we read the story of God’s people Israel, we find that they spent more time wandering away from their covenant relationship with God than they did living within it as they should have. They were easily distracted by the nations around them and how they lived their lives. They sought fulfillment in the pleasures of this life rather than in growing closer to the God who loved them and had delivered them from slavery in Egypt and had given them the land they lived in.
But God was kind—going out of his way to forgive and be gracious to them. Early on, when Moses had been on the mountain with God receiving his instructions, Aaron and the people made an idol. As Moses returned down the mountain, he found the nation had succumbed to idolatrous worship of a golden calf. Was God upset? Absolutely. He was more than willing to end the nation and start over with Moses and his children. But Moses reminded God of his nature, his lovingkindness, of how God had described himself (Numbers 14:11-19)—this was the truth of God’s being. And God relented, and was kind.
Over the centuries as his people turned away from him, God sent prophets to remind his beloved people to return—to turn back to him in devotion and obedience. It took quite a bit before God would say to them, since this is what you want, then you may have it and the consequences which go with having it. And the nation would go into slavery or subjection to another nation. But whenever the nation would experience the pain that went with turning from their Redeemer, the people would turn back and God would renew his covenant with them. This covenant relationship was tested over and over, but on God’s side, there was always faithfulness and lovingkindness.
God’s kindness to Israel has never ended, though the nation has been through many crucifixions over the millennia. God’s nature does not change, and he is faithful to his covenant even when his people are not. The greatest expression of God’s kindness to us is expressed to us in the incarnation of the Word. The coming of God into human flesh in the person of Jesus Christ expresses God’s lovingkindness in a powerful way, as Israel’s Redeemer put himself fully at the mercy of the humans he had created.
Jesus, while here on this earth, allowed human beings to do as they wished with him. But never to the point that his divine will was thwarted or his plan of salvation was diverted. Jesus was always kind, except when he needed to resist evil. There were times when Jesus, in his love for his people, spoke the truth directly to their hearts, calling them back to a right relationship with his Abba. This is when the greatest kindness he could show them was to point out their need to turn back to their God and to accept the One he had sent to save them.
Sometimes genuine kindness involves taking a risk and telling someone the truth. Sometimes it means drawing a line and saying, “You may not hurt me or my family, because that is not how God meant us to treat one another.” There is a time when kindness must be lovingkindness—a loyal love which shows favor, faithfulness, and takes godly action. A true kindness is the kindness of covenant love and grace, of refusing to be pushed away from our grounding in Jesus Christ and who we are as God’s beloved adopted children.
Today, is there someone you can be truly kind to? What shape will that kindness take? Is it time for you to take the risk of true kindness, of genuine lovingkindness?
Dear Abba, thank you for your heart of lovingkindness and grace. Thank you for being filled with compassion and concern for each of us. And thank you that the greatest kindness you showed us was in the gift of your Son Jesus. Thank you for pouring your lovingkindness into human hearts by the Holy Spirit. Make us open to receive your heart of kindness and to truly be kind to those around us, for Jesus’ sake. Amen.
“The LORD is compassionate and gracious, / Slow to anger and abounding in lovingkindness.” Psalm 103:8 NASB
By Linda Rex
PROPER 10/PROPER 11—The most significant way to change a person, and therefore a society, is to change what that person believes about themselves and the people in their lives. Often our response to a given situation is habituated by our belief system. We may not even realize why we do some of the things we do, even though we may realize they are inappropriate or unhealthy. We may not be even be aware of the belief systems that are at the root of such behavior.
Reflecting back upon the garden of Eden, we may see that Adam and Eve illustrate this point in how they responded to God after they had eaten the forbidden fruit. Before then they had freely walked and talked with God in the garden. But after they ate the fruit, they began to believe things about themselves and God which manifested in shame, fear, and hiding themselves. What a change occurred when they adopted the wrong frame for their view of God and themselves!
We see this at work in the nation of Israel as well. God told them on Mount Sinai that they were his people and he was their God, and this reality would be reflected in the way they lived their lives. But when God approached near to them, they responded in fear. They didn’t want God to speak to them personally—they wanted a mediator. What they believed about God caused them to distance themselves from their covenant partner who loved them with deep devotion and commitment. Over the centuries following, the nation of Israel acted out their mixed-up belief system, turning away to other idols and then turning back to God in remorse when things got tough.
One of the things Israel believed was that God was a fearful, judgmental God who needed appeased. They had adopted the belief system of the nations around them rather than the truth that God had chosen them as his adopted nation, his beloved people. They refused to believe and live in the truth that God had committed himself to them in covenant relationship. They wanted to live as though they were independent of God and yet at the same time have all the benefits of a good relationship with him.
They also did not grasp the need to internalize the word of God. The law was something external to them, becoming a prescription of how to be a good Israelite. In actuality, it was meant to be a description of what life looked like when lived in communion with their God. Love for God was to be so written on their hearts that their lives would resemble his law, his way of being, the way of love.
At one point, God bemoaned their lack of a heart of obedience and devotion to him. He said, “Oh that they had such a heart in them, that they would fear Me and keep all My commandments always, that it may be well with them and with their sons forever!” (Deut. 5:29 NASB) Many centuries later, the prophet Jeremiah told the people about a day when God would make a new covenant with the people. He said that God would put his law within them and write it on their heart. He would be their God and they would be his people. God’s word would cease to be external to them and would become the core driving force of their being. But this could not happen apart from God’s intervention—our humanity on its own is lost in unhealthy belief systems and a determination to operate on its own apart from God.
The apostle John opens his gospel with the good news that God the Word joined us in our humanity, becoming flesh and living among us. Getting to know God by coming to know Jesus Christ is fundamental to changing our belief system. To know Jesus is to know the Father. To know Jesus is to know and begin to experience the reality of God’s real presence in our humanity. The Holy Spirit, God’s presence in us and with us, reveals Christ in us and brings us into union and communion with God.
Jesus, in his life, death, resurrection and ascension, worked the word of God into our human flesh. He lived in complete oneness with his Father while here on earth. He forged a new humanity which would love and obey his Abba by the presence and power of the Holy Spirit. In Jesus, our humanity is capable of new ways of being and living. As we turn to Christ in faith, as we respond to the Spirit’s work in us, repenting of our wrong beliefs and our wrong view of God and ourselves, God’s word hidden in our hearts through Jesus by the Spirit begins to be expressed in new ways. There is a new inner drive to love God and love others.
The living Word Jesus Christ, written on human hearts by the Holy Spirit, is the basis for our new belief system. In Christ we have new life. We are forgiven, accepted and beloved. What we were as broken, sinful people has been declared dead and buried with Christ, and raised into new life.
What we believe about ourselves and God, then, is critical. Do we see ourselves as included in Christ? Or are we living out a belief system that says we are evil, sinful, and broken—forsaken and rejected by God? Do we believe that the wretchedness of our life is the fault of everyone else and all they did to us over the years? Or do we admit our own guilt and shame, knowing we are freed in Christ? And what do we believe about God? Is he a fearful, judgmental overseer or did he come himself to rescue us out of our wretchedness and to make us his own? Is he present, forgiving, loving, and accepting in every situation and difficulty we have?
If we are struggling with some unhealthy behaviors or are having a lot of negative thoughts, perhaps it is time to reconstruct our inner belief system. We can participate with Christ in doing that by internalizing the written word of God. If you struggle to believe God loves you or that you are worthy of love, dig deeply into the written word to find all the passages that tell you the truth—you are forgiven, beloved, accepted, and cherished. Write them on cards and begin memorizing the passages—give the Holy Spirit some ammunition to use in this battle.
And ask God for the faith to believe—to write this word on your heart. Thank God that he has given you Jesus’ heart—a heart which fully understands and receives his Abba’s love. But understand, any spiritual discipline in itself will not change you. It is the Word written on human hearts—Jesus Christ by the Spirit poured into you—that will change you. It is God at work within you that will make the change. You start by embracing the process of participating with Christ in his work by the Spirit. And allow God to do the rest. And he will, giving you abundant reason for praise and gratitude.
Abba, thank you for writing your word on our hearts, for sending us your Son and your Spirit to do this amazing transformational work. Today, give us a hunger for your word and your ways. Give us a desire to grow in our relationship with you and to study your Word—to learn more about you and your Son Jesus Christ, and the awesome Spirit who transforms our hearts by faith. Heal, restore, renew—bring our deep inner beliefs into agreement with the truth, the One who is our Savior and Lord, Jesus Christ. Amen.
“But the word is very near you, in your mouth and in your heart, that you may observe it.” Deut. 30:14 NASB
“…the mystery which has been hidden from the past ages and generations, but has now been manifested to His saints, to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.” Col. 1:15-28 NASB
By Linda Rex
TRINITY SUNDAY—The older I get and the more I learn about God, the more I realize how misinformed about God I really have been. The cool thing about God is the more you get to know him, the more there is to get to know and understand. The best I can do is be in relationship with him—understanding him fully isn’t something any of us can do.
Many of my God-concepts were formed within a religious context which saw God as a family of Father and Son in which the Holy Spirit was an energy or force or God’s essence. In those years I did not believe the Holy Spirit was a Person and did not believe in the Trinity. The God I believed in was stern and critical, demanding perfect obedience if I wanted his love and acceptance.
Even though I was well-versed in the old testament scriptures, I did not realize how often in the old testament distinctions with regards to the attributes of God were made—for example, wisdom is personified as a woman who was with God when he created all things and God’s glory was pictured as a burning fire or radiant person.
I remember the first time I began rereading the old testament scriptures in view of the Triune God. God began to look a lot different than I had thought he was. I was astonished to find all three Persons of the Trinity present at creation—the Spirit was present at creation hovering over the water while God and his Word were active in creating all things. The apostle Paul called Jesus the wisdom of God—in Proverbs we read wisdom personified was present at creation (Prov. 8). While Jesus often called himself the “son of man” during his ministry here on earth, in the book of Daniel, the “son of man” came into a heavenly scene and took a seat at the right hand of the Ancient of Days.
Jeremiah used the expression “Now the word of the LORD came to me saying” when he described hearing God speak (Is. 2:1), while in 1 Sam. 3:21 says, “the Lord revealed Himself … by the word of the Lord.” The Word of God John spoke about was the Logos or reason of God who always was with God and was God, and who came into our humanity as God in human flesh. The living Word of God revealed in Jesus Christ turns out to be the one through and for whom all things were created.
There are a lot of places in the old testament and in the new—I won’t take the time to enumerate here—in which God reveals himself as one God in three Persons. I was so amazed when I understood that the Spirit had all the attributes of personhood—the Spirit was a person to be worshiped and obeyed along with the Father and the Son. When I began to interact with God as he really is rather than as how I had mistakenly thought he was, there was a distinct change in my relationship with God. I began to hear God’s word and understand it personally in a new way, and my thoughts and behavior began to change as my relationship with God became more real and personal.
It is always tempting for us to follow our creeds without ever investigating for ourselves what the truth of the matter is. The Spirit of truth wants to bring us into a deeper, closer relationship to the Father in and through his Son Jesus Christ. The Spirit’s efforts aren’t to make himself more visible or evident but to reveal to us more fully the Father and the Son, and to draw us deeper into fellowship with God and one another.
We can get so focused on what is or isn’t true that we miss the reality of our real inclusion in the intimate relationship between the Father and Son in the Spirit. We are called to go deeper, to rest more fully in, the love of God—this love which was so fully expressed in the gift of the incarnation, crucifixion, resurrection and ascension. Here we find God personally involved in our lives and our broken existence, drawing us to himself in spite of our rejection and failures to love.
The extravagant, overwhelming love of God expressed to us in Christ is made increasingly real to us as we respond to the work of the Spirit. Opening ourselves up to the Spirit’s work allows us to toss away false views of God and of ourselves and enables us to begin to apprehend God’s love, glory, and goodness and how we are meant for that to be expressed in and through us as God’s image-bearers. Responding to the word of God which comes to us from the Father through Jesus by the Spirit means beginning to walk in the truth, in Christlikeness. But this all has its source and fulfillment in God.
What indeed are humans that God would take any thought of us? But he did. He gave you and me such dignity and worth—crowning us with his righteousness, making us rulers over all he made, and ordaining and obtaining for us an eternity as his very own adopted children. The Son of Man, our Jesus, has been crowned king of kings and lord of lords, and he stands in our stead and on our behalf at the Father’s side. At this moment, we are hidden there in Christ in the presence of the Father—sharing in his glory and goodness, and being looked upon with delight as Abba’s beloved.
As time goes by and I grow in my relationship with God and my understanding of his word, I see more clearly the evidence in Jesus’ own words in the book of John. He spoke quite freely about the Father and the Spirit and himself being in intimate relationship of mutual submission and love. As we turn to Christ and respond to the Spirit we are drawn deeper into intimate relationship with our Abba, and are able to rest both now and forever in the abounding love of God as his adored children.
Thank you, Abba, for loving us so much, for giving us your Son Jesus and your precious Spirit of truth. Continue to draw us closer to you. Open our hearts and minds to receive your love and to come to know you as you really are, and to believe you really do love us completely, just as we are and are working to bring us into the fullness of all you meant for us to be in Jesus by your Holy Spirit. We thank you and praise you that you will finish what you have begun. Amen.
“What is man that You take thought of him, | And the son of man that You care for him? | Yet You have made him a little lower than God, | And You crown him with glory and majesty! | You make him to rule over the works of Your hands; | You have put all things under his feet,…” Psalm 8:4-6 NASB
“But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and will disclose it to you. All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you.” John 16:13-15 NASB
By Linda Rex
ASCENSION SUNDAY—Today I have on my mind one of those tragic circumstances in which people whom I care for and love are bound by either habit or choice to things which hold them captive. Their relationships aren’t all based on love but rather on convenience or need, or even on whether or not they can get what they want or need from the people they profess to care for. This breaks my heart.
How do you love such a person? Love in their minds seems to mean getting what they want or believe they need even when it is at the expense of the people they get it from. Love, for them, seems to have to do merely with the fleshly passions of the human soul rather than the aspects of our being which reflect the divine glory.
To tell such a person no, or to limit their ability to have the things which give them pleasure, doesn’t feel loving to them. Rather it feels restrictive and uncomfortable. It feels like the person who is setting limits on them doesn’t care about their feelings or needs, when in reality there is deep love and compassion behind all and any efforts to help by setting limits or restricting behaviors.
We as human beings can become very confused about the difference between love and lust, concern and condemnation. To tell someone their behavior is self-destructive and/or hurtful and that it needs to stop is perceived as interference or being judgmental and condemning, when in reality the person trying to intervene wants to help save them from their self-harm before it is too late. People can lose all ability to recognize the glory inherent within their being unless someone else points it out to them, but even then, they may refuse to recognize it or live in the truth of who God meant for them to be.
In reality, each and every human carry within themselves a divine glory. Each of us was made in the image of God after his likeness to reflect the glory of God. We are made to manifest God’s very nature as Father, Son, and Spirit living in perichoretic oneness, purity, and holiness. It is God’s nature to be loving, gracious, compassionate, and just (Ex. 34:6-7). This is the nature we were meant to reflect as we live our daily lives. The reason Jesus came was not so we could be more self-indulgent and self-serving, but rather so that we could be more Christlike—living a life of loving humility, service, and sacrifice in healthy relationship with one another and God.
The Christian church is meant to be the place where the glory God has given us is manifest in the way in which we interact with one another. Believers are to live with one another in a way which reflects the glory and majesty of God as expressed to us in the life and ministry of Jesus Christ in his completed work on our behalf and given to us by the power and presence of the Holy Spirit.
When we live in ways that are self-indulgent, hedonistic, and self-serving, we are living in denial of the truth. We are missing out on the blessing and joy of living in the truth of our humanity—that we are accepted, forgiven, beloved, and healed in Christ and meant to reflect the glory of God. We are created to live in community, in outgoing concern and service to others around us, walking in grace and in truth in our relationships.
God made us his very own adopted children and has done what was needed so that we may be forgiven and freed from all the things in this world which bind us and hold us captive. As we gaze upon Jesus, we find ourselves living in him—his humanity is real. He was just as human as we are, with the same everyday need to eat, drink, and sleep. He knew what it was like to hunger, to ache with strained muscles, and to lay his head back to catch a quick nap when he had the chance. He understood the ache we feel when we have broken relationships and understood with great compassion how we feel when we lose someone dear to us.
It was not enough for the Word of God to join us in our humanity. He joined us in our human experience, but then was willing to go through the sorrow and agony of the worst of it—betrayal, shame, humiliation, abuse, torture, and crucifixion. Whatever we may perceive of as pain or grief, Jesus experienced it too, carrying within himself our very own brokenness as human beings. And having done all this, he entered into the depths of death—going through what every human must experience one day—he died and was laid in a tomb.
But bearing our humanity in this way was not the end. It was necessary that Jesus carry our humanity with him from Mary’s womb on into eternity. The Lord of all rose from the grave bearing our glorified humanity. The newness of our being as humans made in the image of God is something Jesus Christ bears even now. For forty days following his resurrection, his disciples saw, touched, and heard the reality of our resurrected glorified humanity in Jesus. He walked, talked, and ate with them—living life in ways which showed he was still very human but also very glorified.
Jesus said that the only way we could share in this divine glory was through the endowment of the Holy Spirit. He had to go to the Father so that the Spirit would come and each of us could share in this marvelous gift Jesus had forged on our behalf. In Ephesians we learn that Jesus even now bears our glorified humanity in the presence of Abba—who we are as human beings has been reestablished in the glorified risen Lord and is there for us awaiting our own transformation.
The ascension is a significant day on the Christian calendar, for our humanity ascended with Christ when he rose to be in the presence of Abba forever. We are given the gift of everlasting life in Jesus Christ, but we can continue to choose the ways of death instead of receiving this gift and living in the truth of it. Are we willing to surrender to Christ being the One who defines our humanity and how we live our lives, or will we continue to seek our own ways of living and being?
The path Jesus trod when he was on earth was the path of death and resurrection and he calls us to join him there. This path requires surrender, relinquishment, and submission to the will and purposes of the God who made us and who came to redeem us and bring us to be with him forever. Are we willing to lay it all down so that we can share in this marvelous and wonderful gift?
We were meant for so much more than this broken and twisted life. We weren’t created to be slaves or captives. We were created for glory. We were meant to live with God in glory forever in the new heaven and new earth (Rev. 21-22), rejoicing in the goodness and love of God on into eternity. Will we turn away from ourselves and turn to Christ? Will we receive the gift of life God has bestowed on us through Christ in the Spirit? Will we fully participate in Christ’s ascension?
Dear Abba, thank you for the gift of your Son and your Spirit. Thank you, Jesus, for sharing in all aspects of our humanity and for freeing us from all that binds us and holds us captive. Grant us the grace to acknowledge our dependency upon you, our inability to live in the glory which you intended us to shine with, and to, this day, do the next right thing you give us to do. Holy Spirit, empower us again to bear witness to our glorified Lord in all we say and do, in Jesus’ name. Amen.
“God has ascended with a shout, / The Lord, with the sound of a trumpet.” Psalm 47:5 NASB
“These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all.” Ephesians 1:19b-23 NASB