By Linda Rex
September 26, 2021, PROPER 21—Recently I was reflecting on memories I have of going to the beach with my friends. We would go in the late afternoon, find a spot with a firepit and roast hotdogs and marshmallows as we watched the sun go down over the water. Even today I can almost smell the scent of saltwater and seaweed, feel the rough sand between my toes, and hear the cries of the seagulls as they hover over the water.
At times we would do bodysurfing and ride the waves in to the shore, finding ourselves at times shoved under the water and pounded by the waves. Even though I’d always regret getting sand in my swimsuit, I loved swimming in the ocean and riding the waves. The water that I sometimes inadvertently drank when I got knocked over was very salty, too salty to swallow, and it burned my eyes.
It is amazing to me that there are creatures and plants which can live in an environment like the ocean even though the water is extremely salty. Salt, we have learned over the millennia, works well as a purifier, preservative and in helping wounds heal. Salt has been so valuable at times that it has been used as coinage for trading. Today salt is used in a myriad of ways, being essential in the manufacture of a wide variety of products. And in spite of being villainized as the culprit in high blood pressure and other health issues, people still season their food with salt.
If you want to ruin a batch of biscuits or cookies, though, just add too much salt to the recipe. Salt is meant to be used in limited amounts as a seasoning, to add flavor and zest to otherwise bland foods. When Jesus said that his followers were the salt of the earth, he meant that they added something pleasant and enjoyable to the world. If they became just like everyone else in the world, they would have lost their zest and tastefulness, and become worthless and unbeneficial.
Jesus was incredibly patient with his disciples. They were focused on who was going to be the greatest in the kingdom of heaven, and Jesus reminded them that they needed to be like little children—humble and dependent rather than arrogant and prideful. The measure of a person was not determined by their greatness in the human scheme of things, but by their spirit of humility and service, of laying down their lives for the sake of others.
The disciples saw someone casting out demons in Jesus’ name (which they had recently tried to do and failed) and insisted that the person stop. The man wasn’t part of the twelve Jesus had chosen, so they assumed he wasn’t supposed to be using Jesus’ name, even though God was honoring his efforts. Jesus told them they were wrong. They needed to stop excluding people Jesus was including in his ministry and life. They needed to stop attempting to resist and quench the Spirit at work in the lives of those other than themselves.
In Leviticus 2:13, the priests were instructed to season every grain offering with salt, “so that the salt of the covenant of your God shall not be lacking from your grain offering; with all your offerings you shall offer salt” (NASB). The apostle Paul wrote that we are to present our bodies as living and holy sacrifices (Rom. 12:1), as an expression of true and proper worship. Our lives are not to be spent solely for our own glory and our own pleasure, but in love and service to God and others. This is why Jesus told the disciples, “Have salt in yourselves, and be at peace with one another.”
Jesus told his disciples that everyone would be seasoned with fire. The context of this particular statement is in the midst of several teaching sessions in which Jesus instructed the disciples about what would be soon happening to him—that he would suffer and die on behalf of the world for their salvation. The salt he was seasoning the world with was his own self-offering, and they needed to be willing and prepared to walk that same road with him. They needed to give up their human way of thinking about things and surrender to the spiritual realities of life in the kingdom of God. To truly live, we must be prepared to die—die to self, sin, Satan, and the things of this world.
Jesus used strong hyperbole or metaphorical language to make a point. He said that we must be prepared to eradicate or cut off anything in our lives that keeps us from participating in the kingdom of God. We want to enter into life, eternal life, that life in relationship with God that we were created for. But in order to do so, certain things in us must die with Christ—greed, lust, pride, selfish ambition, jealousy—these must be burned away by the baptism of fire Jesus offers us in the Spirit. In Jesus’ life, death, resurrection and ascension, we are given new life—but it is an invitation, one offered to every human, that we receive and act upon.
What price are we willing to pay to receive that new life and begin to live in it? For the kingdom of God is both a present and a future reality. We begin even now, by faith in Christ, to live and walk in the way Christ forged for us. We live and walk daily by the Spirit in close relationship with God, and in warm fellowship with others God has called to himself. God’s purpose for our lives in Christ by the Spirit is not division or exclusivism, but unity, harmony and peace. As we are salted with the heart of Jesus by the Spirit, we will live in peace with one another. This was Jesus’ point.
We may be pounded by the waves and tossed about in the water of life’s experiences, but our certainty is in Christ. He is at work in us and in this world by his Holy Spirit purifying, healing, and preserving. As we respond to him in faith, we participate in his mission and work in this world, and act as a pleasant seasoning in a world devoid of true spiritual flavor. Our service and sacrifice brings a taste or a hint of the glories of the kingdom of God which we will one day experience in its fullness. In the meantime, we turn to Jesus, trusting in his finished work and living day by day as salted sacrifices offered in true worship to God.
Heavenly Father, thank you for washing us in the water of your Word, Jesus Christ, and for sending him to purify, heal, and preserve us. Grant us the grace to let go of everything that may get in the way of us walking freely as your beloved children, allowing ourselves to be living sacrifices, salted with your indwelling presence through Jesus in the Spirit. Amen.
“John said to Him, ‘Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us.’ But Jesus said, ‘Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. For he who is not against us is for us. For whoever gives you a cup of water to drink because of your name as followers of Christ, truly I say to you, he will not lose his reward. Whoever causes one of these little ones who believe to stumble, it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea. If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire, …. If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into hell, …. If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell, ‘where their worm does not die, and the fire is not quenched.’ For everyone will be salted with fire. Salt is good; but if the salt becomes unsalty, with what will you make it salty again? Have salt in yourselves, and be at peace with one another.’” Mark 9:38–50 NASB
See also Numbers 11:4–6, 10–16, 24–29.
By Linda Rex
It’s hard for me to imagine ever walking the streets of Jerusalem in this life. It must be a powerful experience for a follower of Jesus to walk the same streets he walked, seeing and hearing similar sights and sounds. It must be very inspiring to look down upon the city from the Mount of Olives and to imagine what it must have been like on that dark night when Jesus poured his heart out to his Father in surrender.
God chose the people of Israel and its city of David to fulfill his plan for the redemption of the world. Jerusalem is a good example of the reality that God does not leave us as we are, but is continually in process, moving us toward a beautiful, redemptive end.
It’s a little difficult for me to get my mind around the idea that God might single out a particular city to place his name and to call his own. Yet it was Jerusalem Jesus came to as a youth to sit at the elders’ feet in the temple. It was Jerusalem that was the center of so much of Jesus’ life and ministry, and where he was crucified, buried, and resurrected.
And it is Jerusalem that over the millennia has been the focus of strife, division, and war. It is instructive that when human beings are involved, even those who call themselves Christians, there is so much disagreement, hostility and disunity.
Thomas F. Torrance lamented that even in Jerusalem, the city of David, the place of the ultimate sacrifice by our Savior, Christians will not gather together at the table to partake of the Lord’s supper together. Their divisions over matters of doctrine and even the manner of partaking of the eucharist are so intense, there is no common ground on which to gather together, even though Jesus Christ created that common ground within himself when he was here on earth.
God never meant for us to live our lives divided from one another or separated in any way from him. We as human beings focus on what divides us rather than on what brings us together. We focus on our distinctions while God focuses on our unity within the Trinity—all made in the same image of the God who is Father, Son, and Spirit.
It is so important to us in this modern world to have a distinct name that is our very own—our own identity and personhood—a sense of individuality. It is ironic that so often we want to “be different” so we dress and act like everyone else who is trying to “be different.” Our unity, though, is not a matter of us all being the same, thinking the same thoughts, having the same aspirations and preferences. Our unity is in the One whose name we bear, the Lord Jesus Christ. Our unity is in what he has done, is doing and will do in our place and on our behalf.
Unless we are in tune with the spiritual realities, we do not realize it is in our personhood as made in the image of God in his likeness that we find not only our commonality but also our uniqueness of personhood. We do not get lost in the unity within the Trinity, but rather we become more fully our own true selves—those who are the beloved adopted children of God Most High—created in his image, to reflect his likeness.
He is the Name Above All Names. He has named us his very own in his life, death, resurrection, and ascension. No one can take his name from us because he has joined himself to us in our humanity, taken it through death and resurrection, and lifted us up with him to be forever in the presence of the Father in the Spirit.
The body of Christ bears the name of Jesus Christ as she walks with him down the path through death to resurrection. She is the Bride of Christ, and when he returns to earth in all his glory, she will bear his name forever. She will dwell in the New Jerusalem, the new Zion, which will be filled with God’s beloved adopted children, all bearing a new name which God alone will give them.
God has a new name for Zion. He, in Jesus, has remade and is renewing all things, including the broken, embattled city of Jerusalem. One day this historical treasure will cease to exist as it does today, and will become what God envisions her to be. In the same way, the body of Christ—the universal body of believers, the Church—will become all that God meant for her to be.
I believe this is God’s word for Grace Communion International as well. We have been through so much as a denomination. We are much like a forsaken, and rejected spouse (Isa. 54). But God is gathering us back, building us up, and making us new. He has given us a new name, and this name is in his Son Jesus Christ. We have nothing to fear and everything to hope for.
There is much yet to be done in sharing the good news of all God has done for all humanity in and through Jesus Christ. We have a great story to tell of God’s redemptive purpose and power. We have the gifts and blessings of the Holy Spirit. We have come to see our center is in Jesus Christ. We are finding our identity, purpose and value within the Triune God as we participate in the divine love and life of the Father, Son, and Holy Spirit.
We have gone with Jesus all the way through death and resurrection. God isn’t done with us yet, but is just getting started. He has given us his name, and is causing us to shine with his righteousness and his salvation so that all nations may see and turn to Jesus. May God be glorified in and through us as we share with Jesus in his mission to the world.
Heavenly Father, thank you for calling us to be a part of what you are doing in this world, and allowing us to participate with Christ in both his sufferings and his glory. Continue to write on us your Name that we might effectively bear your good news to every part of this broken and hurting world. Lord, please demonstrate your power and your great love through your people, and specifically through us as members of Grace Communion International. Give our pastors and leaders wisdom to know your will and to follow you wherever you lead. By your Spirit, bring healing, renewal, and transformation. We thank you in advance and trust you for all of this in and through the mighty name of Jesus Christ our Lord. Amen.
“For Zion’s sake I will not keep silent, / And for Jerusalem’s sake I will not keep quiet, / Until her righteousness goes forth like brightness, / And her salvation like a torch that is burning. The nations will see your righteousness, / And all kings your glory; / And you will be called by a new name / Which the mouth of the LORD will designate.” Isaiah 62:1-2 NASB
By Linda Rex
Here I am in palm-tree laden Orlando, Florida where water and sunbathers can be found just about anywhere. The beauty of fellowship between people of a multitude of nations and backgrounds can be seen and experienced at this gathering I am attending of Grace Communion International.
Yesterday I was in a workshop session, and a pastor from Bermuda introduced himself to me. I ate breakfast this morning with people from California and West Virginia, while yesterday had breakfast with a friend from Wisconsin. I have lost track of all the places the people I have talked with have been from—Canada, Wyoming, Illinois, places in Africa, Europe and even Asia.
I have seen classmates from my elementary school, college, and Grace Communion Seminary where I finished my master’s degree. I have listened to and seen young people from Florida and elsewhere share their heart for Jesus through music and art, and a lovely lady from the Carolinas share the love of God in Christ through a devotional.
What is so beautiful to watch is the way people from clear across the world from each other will embrace and with excited voices share with their delight in seeing one another. Yesterday we watched videos and looked at pictures of the ministry which is being done now in Africa, and today we will learn about other work God is doing in this world to bring healing, renewal and grace to people’s lives.
As I sat in the rear of the room (I have sensitive ears), I bore witness to this wonderful sight of a wide variety of people all worshiping together, and participating in the joy of the Lord through praise. The presence of God in the Spirit was very near, as I could sense Abba’s delight in the praises of his people in which we participate with Jesus in giving.
Indeed, if there were a picture of the perichoretic life of God with his people, this would be as close as we can get to it in this life. To me, this is what God has in mind for all of us—to love God and love one another deeply and whole-heartedly, as equals yet uniquely ourselves in a unity and harmony of the grace and love of Abba, Jesus and the Spirit. All of life is centered in Christ and is lived in worship and praise to our Creator and Redeemer. Our sharing in Christ by the Spirit and with one another demonstrates to all those around us we are God’s beloved children.
Yes, as God has shown me, we have our struggles to live in the truth of this love and grace. We rub up against one another in our everyday life in ways which can cause irritation, frustration and even anger. But if we are open to it, God can use these situations and experiences to refine us and heal us and transform us. The Spirit, when we respond to his leading and prompting can use these conflicts to actually build stronger, healthier and more real bonds between us. As we grow up in Christ, we become more and more bound together in a oneness which can only be divine in its origin and reality.
As I listened to Cathy Deddo speak this morning, I was reminded again all our lives are held in the midst of this relationship with God in Christ, and we awaken each new day in the reality we are fully and necessarily dependent upon God for everything. And our purpose here on earth is to point one another to, and to share in the truth of, this reality—we are Christ’s and he is ours. Our life, truly and in its entirety, is in him in and by his Spirit, and not in anything else.
This day of grace, which through Jesus is ours, is a day of joy, peace, and fellowship through the Holy Spirit. May we all enjoy every one of the blessings of life in Christ Jesus by responding to this work of harmony, oneness and unity the Spirit is calling us into to be lived out both now and forever in the presence of Abba, Jesus and the Spirit. Thank you, Jesus, that in you, all this is real and possible by your Spirit.
Dearest Abba, thank you. Thank you for all you’ve done particularly in our fellowship to bring healing, renewal and growth in spite of, rather in the midst of, our failures, struggles and losses. May you finish the marvelous thing you are doing in Grace Communion International and through us in the world around us, through Jesus our Lord and by your Spirit. Amen.
“…that they may be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. …I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.” John 17:21, 23 NASB
When I was growing up, I learned at an early age that God had rules for everything. He decided what I could eat and what I could not eat, when I could eat certain foods and when I couldn’t. He decided what I should wear and what I shouldn’t wear, and when certain things should be worn and when they shouldn’t. In fact, it seemed as though God was making sure I did everything exactly right so he could bless me and I could be happy, or punish me if I went astray.
I suppose, looking back, there was something helpful about having some order to my existence. But I realized early on I had an inner resistance to this constant dictation as to what I had to do or not do. There was a rebellion deep within me to being controlled in this manner. And of course, this was seen as being sinful and evil. I did a lot of repenting and I worked really hard at “being good.”
The irony in all of this was I wasn’t made any better or any worse by all this effort. If anything, I was so busy putting on my appearance of having my life in order, I was missing out on real life—real relationship with God and with others. It was only in those relationships where I dropped the façade—with my high school buddies, for example—and where I was genuine and transparent I actually experienced true communion with others. The rest was just pretense.
When God finally got through to me with the reality of his grace and Who he actually was for me, with me and in me, I realized I was one of those people Jesus quite adamantly criticized when he was here on earth. I was a Pharisee—a white-washed tomb—a viper in the woodpile.
To come to the realization that you have all the glitz but none of the reality is a painful, difficult process. It takes experiencing the loss of all the things you cherish and coming to the end of all the things you count on to carry you through and to make you “good enough.” It means discarding all your previous notions about Who God is and who you are as his creature. And this is a tough road to travel, because our humanity and the culture we live in encourage us to stay where we are—in the façade.
One of the things I had to learn about God was he is truly free—free to be Who he is, apart from my expectations of him or preconceived notions about him. He is free to do whatever he wants in this world—which is often the exact opposite of how I was taught and believed he would act in certain situations. God is free to be Who he is, not Who I think he is. The Lord of the universe is truly that—Lord—and I am not (shockingly enough!).
But that freedom God has is always tempered by his boundless, deep love, which surpasses our comprehension. The God I grew up with was punitive and angry. And it was not helpful my personal experience of a father reinforced this belief in many ways. But when God revealed himself to me in Christ by the Spirit, I came to see this wasn’t Who God really was. The God of grace and love has always loved me and you and meant for us to be included in his divine life. This is amazing!
The other amazing thing is God gives each of us freedom—freedom to choose, to embrace or reject him, to live in harmony and unity with him and others, or to live in opposition to everything which is good and honorable and to experience the consequences of living in that way. It is hard to image God doing that, but he did and he does. Freedom to live in loving communion with him and each other, or not—it’s as simple as that.
One of the topics which kept coming up last night at a social gathering I attended was the way each of us has a unique history or genesis, but we are all intertwined and interrelated in some way. Indeed, it seems a person cannot assume someone they do not like is not at all connected with them because we have, as the centuries have passed, intermingled our DNA with one another. We are all bound together in a common humanity.
The joys of fellowship and community are a consistent thread throughout human existence. And this is what we seem to cherish most about our family and community celebrations such as Christmas. At the core of our being, we are drawn to one another in ways we don’t even realize—we are created for community and so we are drawn to it as a part of our very being.
This type of loving community, this interweaving of lives with one another in harmony and grace and peace, cannot be built by making rules and enforcing them. This is a work of the Spirit which takes place in the heart. God does not control us or force us into relationship with him and others, but invites us, draws us close, and compels us by his deep, perfect, and gracious love.
I pray you will each experience the blessing of true spiritual community this Christmas in many ways in your lives. I pray your families will experience healing and comfort and encouragement in the midst of all which pulls us apart and divides us. And I pray you will have a blessed and wonderful Advent season, through Jesus, our Lord, and by his Spirit. Amen.
“What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life—and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us—what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ.” 1 John 1:1–3 NASB
By Linda Rex
One of the stories I remember from my early years was when I was just not getting along with my older brother. It seems somehow he always got the best of me in everything and I was always having to prove myself as an equal to him.
Being run off the Risk game in a few moves—well, I guess I could just find something else to do while my two brothers fought it out between themselves. Being bought off the board in Monopoly—well, it’s hard to take, but it’s just a part of the game. Being creamed in chess in just five moves—it’s humiliating, but I bore up under it—I knew the men in my family were really smart—I just wasn’t savvy in the same way they were.
But after a while it seemed like they could do everything better than me—play football, baseball, play cards. You name it. I could keep up with them pretty well, but for a while, there was this kind of competition between my older brother and me. In my heart, I wished there was just one thing I could get the best of him in.
One day we were barricaded behind couch pillows and were battling it out with rubber bands. I’m pretty sure he started it. I retaliated only in self-preservation. At least that’s how I remember it.
I seemed to always end up on the worst end of such battles, but this particular day, I had a secret weapon—I had found a very large, very nice rubber band. So I loaded up and let it fly, hoping it would hit its mark. It was a lucky shot, but I hit him in the soft part of his arm near his elbow—it smarted and even drew a little blood.
The satisfaction I felt at finally getting him back for all his harassment was dimmed only slightly and momentarily by the wrath of my mother when she found out what had happened. Rubber band fights were henceforth banned (again), and we both got in trouble for having had one.
I may have felt a secret glee for a few moments but ultimately I felt sorry for having hurt him, and decided I wouldn’t do it again. It was never my intent to hurt him. I just wanted to gain his respect and to get him to quit persecuting me. Quite honestly, I lost all interest in rubber band fights after that experience.
Looking back, I recall there was a time when I just could not get along with my older brother, and there was also a time when I just could not get along with my younger brother. I’m not sure why now, but it was just the way it was. We had to work out our differences between us—our parents could not resolve them for us, other than threatening us with dire consequences if we didn’t get along.
In later years when my children were about the same age, I began to understand a little better my mother’s perspective on the constant squabbles between me and my brothers. There was a time when my two children just could not get along, no matter how many discussions we had about how they were not to squabble and fight. It seems like learning to get along with one another comes with the territory of siblinghood.
What I didn’t know then, but I realize now, is the way we live with one another is meant to reflect the inner life of God as Father, Son and Spirit. There is a mutual indwelling, a oneness in diversity and equality, which we are to mirror in our relationships with one another. Fighting it out with rubber bands is obviously not the best reflection of the inner love and life of the One we are to mirror.
Some of the lessons I’ve learned over the years can actually be understood more clearly with this image in mind. For example, I learned that unity is not the same as uniformity. It is entirely possible for people to be quite different from each other and to still get along. The Father is not the Son and is not the Spirit, and the Son is not the Father or the Spirit—and I’m so glad they are not exactly the same but still are One in Being.
Just because someone in your family likes to place chess and is really good at it does not mean everyone else in the family has to like chess and play chess too. They can be quite good at watching you play chess and reading a book, and they can be getting along with you just fine while they do it. We are each unique—I am not you and you are not me, and that’s okay. It’s a hard lesson to learn. Sadly, I think there are nations and national leaders who haven’t quite figured this one out yet.
One of the other things I’ve learned about getting along with my siblings is to stop seeing people in over/under ways. What I mean is, we tend to put people either above us or below us, rather than seeing them as another one of us. We look at the well-dressed lady in the next aisle and think, “She’s really blessed—she must have a really easy life,” not realizing she is on her way to the hospital to visit her husband who is dying of cancer, and is barely holding everything together.
I don’t know how many times I’ve stood in line with a fellow who is in grungy clothes, has dirty spots on his face and arms, and thought inappropriate thoughts to myself. Over the years, I’ve learned that such men are often the most hardworking, good-hearted men I know—the farmers, mechanics, contractors, and plumbers—people who make and keep our homes and belongings running well. My unworthy thoughts were putting them down below me, rather than elevating them to a place of equality and respect. They are a reflection of the equality in the Trinity—they each have a place of love and service in God’s family.
I know the pain of watching my children squabble when they could not and would not get along with one another. No doubt this pain is a participation in the pain God feels when we refuse to and cannot get along with one another, whether as people in a family, church or organization, or as nations and races and cultures.
God has provided a way in his Son Jesus by his Spirit for each of us to live together in unity while making room for each other’s uniqueness and acknowledging each other’s value and worth. There is no reason for us to be taking pot shots at one another, discriminating against one another or demeaning each other in any way. We need to work out our differences, yes, but it’s a whole lot more pleasant to do it around the table with milk and cookies, than in trenches with grenades and artillery. And there’s a whole lot less regret and pain when we’re done.
May God by his precious Spirit teach all of us how to live with one another in the way he created us to. May his Son live in us, and come to be for us the Center in which we all gather together and live as One.
Abba, forgive us for our human proclivity to fuss and fight and to refuse to get along. Grant us the grace to forgive and to be reconciled with you and one another, as you have reconciled us all with you and one another in your Son Jesus Christ. Make us all of one heart and mind, through Jesus and by your Spirit. Amen.
“On that day you will realize that I am in my Father, and you are in me, and I am in you.” John 14:20 NIV
“This is my command: Love each other.” John 15:17 NIV
by Linda Rex
Yesterday I began my section of the service by reading portions of some news stories about mass murders both here in American and in the world outside our borders. These stories effectively illustrate the brokenness of our humanity—the natural inclination of the human heart towards evil. One of the hardest things for us to admit as human beings is our proclivity toward harming ourselves and others.
It is easy to read these stories and say to ourselves, “I would never do anything like that! Not ever!” And yet, we find ourselves yelling at our children, crucifying their self-esteem, because they leave the milk out all night, or drop our favorite dishes and break them.
Listening to these stories may awaken a lot of feelings inside of us—feelings we often do our best to ignore, bury or dismiss by the flurry of a busy life. These feelings of devastation or grief at such great loss, or raging anger at such injustice can overwhelm us so much we find refuge in our addictions, or bury ourselves in endlessly new forms of entertainment. Or we may lash out in a violent rage, thereby perpetuating injustice and evil rather than ending it. Facing the reality of our broken humanity, and our own proclivity to harm others and to be unjust is hard work and requires a lot of fortitude.
I believe it would be a good thing if we each could learn and practice what is essentially a spiritual discipline. We need to learn to lament—to learn how to listen to the cry of our heart against evil, pain, and destruction, to allow it to speak to us about who God is and who we are in the midst of our brokenness, and to motivate us to participate in God’s work in the world to right such wrongs. Learning to lament can teach us how to encounter God and his Light in the midst of the very darkness which seeks to destroy us.
When we are made aware of or experience a devastating loss, a horrendous injustice, or a crushing inhumanity, we need to pause and pay attention to what is happening in our hearts. We need to lament. We need to stay in this place long enough to ask God—”How do you feel about this? Holy Spirit, enable me to see, to hear and to know your heart about this right now.”
The reason we lament is to come to a realization of what is going in our own hearts and how it mirrors what is going on in the heart of God. What you feel about these losses, injustices, and inhumane events—your pain, your sorrow, your anger, your desire to avenge the wrongs—this is a reflection of God’s heart.
And yet, how God deals with these things and has dealt with them is different than how we as humans believe things should be handled. And so we do not recognize God is at work in these situations. He is at work—he does not ignore any of this. But how do we know this is true?
First, I believe we have an answer in the prophetic word of Isaiah where he spoke about the Suffering Servant who was to come and who did come in the person of Jesus Christ. Look at what he wrote:
“He has no stately form or majesty that we should look upon Him, nor appearance that we should be attracted to Him. He was despised and forsaken of men, a man of sorrows and acquainted with grief; and like one from whom men hide their face he was despised, and we did not esteem Him. Surely our griefs He Himself bore, and our sorrows He carried; yet we ourselves esteemed Him stricken, smitten of God, and afflicted.” (Isa 53:2b-4 NASB)
We hear Isaiah telling us about the Anointed One, who was just like you and me, but was despised by the people around him. Often people say that God is the one who inflicted pain and suffering on his Son, but in reality it was we as human beings, who tortured and crucified Jesus Christ unjustly. Going on:
“But He was pierced through for our transgressions, he was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed. All of us like sheep have gone astray, each of us has turned to his own way; but the LORD has caused the iniquity of us all to fall on Him. He was oppressed and He was afflicted, yet He did not open His mouth; like a lamb that is led to slaughter, and like a sheep that is silent before its shearers, so He did not open His mouth. By oppression and judgment He was taken away; and as for His generation, who considered that He was cut off out of the land of the living for the transgression of my people, to whom the stroke was due?” (Is 53:5–8 NASB).
The Creator and Sustainer of all life and every human being took on our humanity and allowed us to pour out on him all our prejudice, anger, hate, fear, rebellion, and all those inner drives which divide us. Jesus walked as a lamb to the slaughter, silent, with no refusal to anything done to him. He took on himself God’s passion against sin by receiving from us all our hate, anger, fear, prejudice and rebellion and becoming sin for us, in our place.
God’s heart about all these things we are talking about is compassion—he enters into our brokenness and sin and suffering and shares it. He became the Word in human flesh (sarx), the broken part of us, and became sin for us so that we might become the righteousness of God in him, righteousness meaning we are brought into right relationship with God and one another.
The meeting place between every human being on earth is Christ, the One who is fully God and fully man, who tore down every wall between us in his incarnational life, suffering, death, resurrection and ascension. God has forged a oneness between all of us in his Son which is unbreakable—yet we experience none of it as long as we deny this reality.
God has already entered into our darkness, fully received our rage against him in his rejection, crucifixion and death, and has already translated us, taken us out of that darkness into his marvelous light, into his kingdom of light. God has already paved the way to our healing and wholeness as human beings by pouring out his passion against all that mars our true humanity, all our divisions, all those things which separate us by taking it upon himself in his Son.
One of the basic lies of the evil one since the beginning has been, you are separated from God and each other. And unfortunately, we believe him. God is one—a unity, a whole, in which each are equal yet diverse. God is love—dwells in perichoretic relationship of mutual indwelling. This is the God in whose image we were created. We were created to live in this way—to love God and to love our neighbor—this is who we are.
God knew beforehand in our humanity alone, we could and never would live together in this way, even though it was what we were created for. Abba planned from before time to send his Son to enter our humanity, knowing his Son would take upon himself the worst of all we are as humans, but in doing so his Son would by the love and grace of all he is, perfect and transform our humanity.
All that Christ forged into our humanity in his life on earth, his suffering, his crucifixion, death and resurrection, and ascension, is ours today and is being worked out in this world by the Holy Spirit. The Spirit is at work right now bringing this perfected humanity and the kingdom life of God into real expression in the world. We see the Spirit most active in the universal body of Christ where there is true perichoretic love—we know Christ’s disciples by their love for one another.
You and I participate in the Spirit’s transforming work in the world as we respond in faith to his work in our hearts and lives. If you know what God’s heart is about all these things which are happening today—that God’s heart is full of compassion and concern and a desire to bring people together, and to help heal relationships—then you know how to participate in what God is doing in the world today by his Spirit to make things better.
God doesn’t do everything alone—he includes us in what he’s doing.
The reason things aren’t getting better but are getting worse may be because we are quenching the Spirit of God, we are closing our hearts to God’s power and will being activated in our circumstances. Sometimes we don’t listen to and obey the promptings of the Spirit to pray, or to say a kind word, or to help those in need, or to encourage those who are suffering. Sometimes we refuse to listen to the prompting of the Spirit who is asking us to forgive a wrong, to go make things right with someone we are estranged from. Sometimes we refuse to hear God’s call on our heart to intervene in a difficult situation and to act as a mediator.
And sometimes we refuse to set aside our own prejudices and expectations, and our own animosity against someone of a different culture, race, ethnic group, or belief system. We hold onto our grudges, our resentments, our anger, our sense of injustice instead of obeying God’s command to forgive. We feel we are owed something better.
But I ask you: What could anyone possibly owe us which would even come close to what we owe Abba after all we did to his Son when Jesus came to offer us life and we killed him? Nothing. Nothing at all.
Thankfully, though, God does not leave us in our pain, our brokenness, anger, resentment and sorrow. No, he meets us there. Our failure to live in love with God and each other is the very place God entered into in Christ. He meets us in our failure to live in love and says to you and to me: I am yours and you are mine.
It is God’s nature in our humanity by the Spirit which brings us together and joins us at our core humanity. Abba has declared his Word to us: “My adopted children, the whole human race, are diverse, yet equal, and are to live united, as a whole, as one body. They are never separated from me or each other.” Abba has sent his Son, the living Word, into our humanity to join us with himself and one another—this is our union with God and man. We are always united with God and man through Jesus Christ.
Abba has poured out his Spirit on all flesh so we might live together in holy communion both now and forever. The Spirit works out into all our relationships with God and one another this true reality of our union with God in Christ. This is the true reality of who you are and who I am. You are an adopted child of Abba, the Father, and he has bound you to himself in his Son, Jesus Christ, and to one another. The person next to you is also an adopted child. And the person you just can’t stand is also an adopted child, whether you like it or not, and whether they know it or not.
The Spirit’s work is to bring each person to an understanding and awareness of this reality of who they really are. You and I participate in that work as we respond to the Spirit’s inspiration to bring healing, renewal, restoration, forgiveness, understanding, and reconciliation. God has given us the ministry of reconciliation, for he has reconciled all things to himself in Christ Jesus. And by the Spirit we participate in that ministry in the world.
Let us through lamenting face the truth of our brokenness and the horror of our depravity. May we see Jesus meets us there in that place with his mercy and grace. May we understand Jesus has bound us together with God in himself so we are never to be separated ever again—we live in union with God and one another forever. And may we indeed find by the Spirit who dwells in us, we are reconciled to God and one another, so we have the heart of Abba and Jesus to make amends, to create community, to restore relationships with God and each other, and so we are able to experience true spiritual communion with God and one another.
The power of lament is the power of the gospel. The power of lament is the power of the Spirit to call us back to the truth of who we are in Christ, and the reality of our reconciliation to God and one another in the finished work of Christ. Let us respond to God’s call upon our hearts to be reconciled. As we live in this reality of who we really are, as God’s adopted children, in our diversity, our equality and our unity in Christ, we will find our world being transformed, healed and renewed.
Thank you, Abba, for your heart of love and grace which you share with us through your Son and by your Spirit. May your heart of love and grace which you place within us find full expression in every area of our lives, and in the world in which we live. Through Jesus and by your Spirit, we pray and we work to participate fully in all you are doing to bring healing, renewal, reconciliation and transformation to this world. Amen.
by Linda Rex
I don’t know if you ever get one of those wierd, wacky questions which come to mind now and then, but I had one come up last night (I was pretty tired). It’s not one of those I have an answer for, but it aroused my curiosity, nonetheless.
I got to thinking: What would it be like to live in a world where there is no darkness, no shadows, and no shade? What if in this different world each person, and each plant and animal, glowed with its own inner light or glory as its sharing in the divine Life and Light?
Many religions stress the importance of keeping all things in balance, and for many, this includes the balance between good and evil. In many world views good and evil are seen as being equals. In the Christian worldview, for the most part, evil is merely the absence of good, or in effect, that which exists in opposition to and in resistance against God and all that he stands for in his goodness, love and truth.
It seems to me that so often religion focuses on the constant battle between good and evil. A lot of time evil seems to be a strong, almost unbeatable foe. Humans are expected to do certain things and not do others so that in the end evil never truly conquers good. Of course, as far as the external evidence we can see, there has apparently not yet been a decisive victory in this battle between good and evil, between light and darkness, and we’re not quite sure there really ever truly be one.
But Paul says there aleady has been one.
For example, the apostle Paul wrote, “For he rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, …” (Col. 1:13). He writes in the book of Colossians as though these things are already so, not as though they are something still to be worked out by us. He speaks as though evil, or darkness, is a defeated foe even now.
Elsewhere we read how Jesus, in his life, death, resurrection and ascension, has conquered sin and death. In the words of the New Testament writers, light has overcome the darkness–we have nothing to fear.
This work of Jesus which overcame sin and death and ensured for every human a place at Abba’s table, means there is a place waiting for you and for me, by faith, where there is no darkness or death, but only light in the Lord. With there being only light and no darkness, all things must be permeated with God’s light, or there would be shadows. What would that look like? I’m not sure our fleshly eyeballs and brains could handle that much light and intense color.
And what about balance? It seems to me, that the only balance would not be that of good vs. evil, but rather that which would reflect the nature of God. This would be all things in their divine diversity living in their equality together in loving harmony and unity, in perichoretic love.
I’m beginning to understand more and more how we need to be careful not to exclude people from God’s love and life, but to remember they are all included. God is at work in every people and nation to bring them into a complete experience of the life he forged for them in and through his Son. How God by his Spirit brings each person to this place is unique to each one and fits within God’s specific time frame for that person.
There is a glory each of us was meant to shine with. When we are turned toward Jesus, who is the Light, we shine with that same light. When we turn away from the Light, we are still standing in the Light, but now we can only cast shadows. If Christ has given us his glory–and scripture says we share in his glory–then how can we cast any shadows while we are aglow with his Presence?
At this moment we see only with a blurred mirror, but then we will see clearly. It is a walk of faith, of trusting in the perfect work of Christ, that all he has done and will do, is all which is needed for each of us to share in his glory both in the world to come and as we live and walk by faith each day today.
Beginning today and on into eternity, we can truly be ourselves, free from the “dark side” which prevents our true light from shining. To be truly who we are, means we have nothing to hide–we are transparent, free, full of grace and truth. Whatever our brokenness is and has been is now the means by which Christ shines in and through us, and becomes our strength in the midst of our weakness. There remains no room for shadows or shade, no place for darkness–only Light.
Abba, may you shine in and through us even now in your Son and by your Spirit so that we and our world might be filled with your Light. In your Name, we pray. Amen.
By Linda Rex
I’m sure by now that many of you have fallen off your January resolutions for self-improvement and life improvement. And I’m sure many of you are currently in the process of self-flagellation, beating yourself up because you didn’t meet your own expectations, whatever they were.
It is a given that we are broken human beings and we struggle with habits and behaviors that often are not healthy and life-giving. And most all of us want to improve ourselves, have better relationships, and grow as individuals. Now I’m all for New Year’s resolutions, but too often they are our own attempt at self-discipline, rather than a lifestyle change rising out of the deep inner power and conviction of the Holy Spirit, which is the spiritual gift of self-control.
When we look at the Scriptures which talk about being transformed by the renewing of our minds (Rom 12:2), and we are reminded at this time of year when we celebrate Christ’s transfiguration that we are being transformed from our human glory to the glory that is Christ’s, I think it is real easy to look at transformation as being something solely behavioral. What I mean is we often think that our transformation means that we will be better people who will act in better ways.
Indeed, God wants to transform our behavior, but I believe that he wants to go much deeper than that. I believe God wants to transform our inner being. And he wants to transform our relationship with himself—so that in relationship with him we become the people he created us to be—his adopted children who live eternally in intimate relationship with him and one another for all eternity.
It occurred to me this morning as I contemplated the transfiguration that what Jesus said about this process was significant. When he prayed to the Father the night before his crucifixion, it is recorded that he asked that the glory he was given by the Father would be given to those who were his so “that they may be one, just as we are one”. In other worlds, the purpose for sharing in Christ’s glory, in Jesus’ mind, was not so much that we become good people, but that we could and would share in the unity, the intimacy, the oneness of the Father and the Son in the Spirit.
Jesus’ prayer was a request with regards to unity and oneness. Going on, he said, “I in them and you in me, that they may be perfected in unity.” This has to do with our sharing in the divine perichoresis or mutual indwelling of the Father, Son and Spirit. This is a relational oneness that we struggle to have with almost everyone in our lives.
Apart from the grace of Jesus and the gift of the Spirit, it is difficult or next to impossible for us to have the relationships in our lives the way we should have. We don’t realize how often the Spirit is at work interceding between us with one another and in our relationship with God so that we can have unity, peace and harmony. I think if we did, we would be a whole lot bolder and consistent about asking the Spirit through Jesus to intercede in every relationship in our lives, whether individually, as communities, or as nations.
Indeed, it is our rejection of our Father, Jesus and the Spirit who indwell human hearts that creates such havoc in our lives. When we are fully in control of all that happens in a relationship and insist that others behave in the ways we think they should behave—we create havoc and destruction in those relationships. When we suffocate the people in our lives because we expect them to take the place only God should take in our lives, we reap the consequences that go with such behavior. When we demand things from others that only God can do for us, we create relational holes that are impossible to fill.
God created us for relationships. They are important and essential to our human existence. Introvert or extrovert, we all need people in our lives to love us, to affirm us, and for us to share life with. Some of the saddest people I know are those who have shut out everyone and have holed up in a place all by themselves. The twisting of the human soul often comes with the significant relationships in our lives harming or attempting to destroy us. And it is only through loving, healthy relationships with God and one another that we find true healing.
Our behavior is often a reflection of what is going on inside of us. It rises out of the depths of our being—the being that we really are inside, not what we project to everyone around us. There are times when we find ourselves doing things we don’t want to do and we can’t figure out why.
This is because there are depths to our being we push down or hide away, or reject because either we don’t want to face them, or we are afraid to let them surface because we may not be able to control what happens when we do allow them to come to light. Indeed, there are times when it would be good to see a counselor or therapist to get help with these deep issues of the heart. And in other cases, to be in a spiritual community where we can be authentic, transparent and accepted is essential.
But other times it’s more a matter of inviting the divine Counselor, the Holy Spirit, to go with us into the dark places and inviting him to bring the healing light of our divine Physician Jesus Christ there. And God will heal us as we ask and cooperate with him in our healing.
Transformation of our lives begins first by the transformation God gives us through Jesus and in the Spirit in our relationship with himself. God draws us near so that we can draw near to others.
When we have a strong foundation in our lives of a deep, intimate relationship with God through Jesus and in the Spirit, we will find that our relationships will begin to reflect that change. Sure, some of them will fall away because there is no room for God or the divine realities in them. But others will begin to heal and blossom and grow. And as we choose to respond to God’s guidance in making healthy choices in our relationships, we will find ourselves in the midst of a healthy spiritual community, and we will find ourselves beginning to heal.
It is in our healthy relationships with God and one another that our true being is reflected back to us in such a way that we begin to change. This change comes not by following a list of rules, mind you, but by God’s work of transforming us by his Holy Spirit.
Our relationships, when they are filled with God’s love and grace, begin to influence us and change begins in our hearts and our minds. True, it is good to study the living and written Word of God so that our minds are renewed in the true realities, but it is God through the Spirit who brings about our true transformation. We are merely participants in the work God has done and is doing through Jesus Christ and in the Spirit. May it be our new resolution to receive this gift of transformation God has given us and to actively participate in what God is doing in our hearts and lives.
Dear loving Father, thank you for the gift of yourself through Jesus and in your Spirit through which we may experience loving relationship with you and one another. Please finish the work of transformation you have begun in us, and grant us the grace to fully participate with you both in listening to the living Word and obediently following the Spirit as he leads us, so that we might ever walk in step with Jesus. May we be fully transformed by grace through faith. In your Name we pray, amen.
“The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.” John 17:22–23 NASB
By Linda Rex
When my children were little, I was looking for a way to guide them into healthy ways of thinking and being without being punitive or constantly having to scream at them. I began to read about parenting with grace and found lots of different ideas on how to go about participating with Christ in my children’s growth and maturity.
It was a struggle because I was a single mom. I didn’t have the luxury of saying, “Just wait till your father gets home!” I was the one who had to call the shots and draw the lines in my home if I wanted my children to have the benefits of living in unity with who they are in Christ. I have two strong-willed children who are very intelligent and gifted in their own way. It was a challenge to keep ahead of them on so many levels.
I’ve tried a lot of different tactics over the years, but for a while one of the practices I came upon was that of a family charter. I sat my children down and together we came up with a list of rules for the house that had to do with respect. It was important to me that my children learn to respect God, themselves, each other, the authorities in the world around them, and their belongings.
These house rules were pretty simple and had consequences that the children picked out themselves. Once we had agreed on the important things to bring peace, kindness and harmony to the family, we would each sign the charter.
If I felt things were getting out of hand at home, we would meet again to discuss the charter. Occasionally we might make some changes. The consequences might very from one family meeting to the next, but most just stayed the same.
One of the things we agreed upon was that we would guard our tongues. We agreed that we would not use foul language in our home, or say things that were nasty and hurtful to each other. My children decided the appropriate consequence for violating another family member’s ears and heart with unkind words or foul language was to clean the toilet. My children would take great delight in catching me using a mild expletive because then I would have to do toilet duty. Of course, they didn’t have equal delight in being caught themselves.
After a while my children became frustrated with the family charter and no longer seemed to need it to guide their everyday behavior. So I did not use it in the same way, though I left it up for a while as a way of reminding us of what we valued as a family.
But I have often reflected on the whole idea of joining together as a family to agree to live together in harmony, peace and kindness. Is not this the definition of “koinonia”—of the “perichoresis” that God calls us to live in with the Father, Son and Spirit?
To teach my children to live in harmony with others in a way that involves love in unity, diversity and equality is to teach them to live within the truth of who they are as children of God. This is to teach them to live in agreement with who they are as God’s children, made in his image, redeemed by Christ, and filled with the Holy Spirit. To live in harmony with who we are as God’s children is to live in the truth of God’s kingdom here on earth even now through Christ and in the Spirit.
So when we begin to turn the air blue around us with foul expletives, or we begin to slide into some other form of hurtful behavior, we need to reconsider just who we are affecting with our words and behavior. Jesus said that what we do to one another, we do to him.
If indeed we sit in heavenly places in Christ right now, as Paul said, and we already have been brought out of the kingdom of darkness and into the kingdom of light, then everything we say and do is somehow bound up in Christ. For in God, through Christ and in the Spirit, we live and move and have our being.
Changing the way we act and talk is not a simple thing we can do if we just try hard enough. It is much more effective to begin to grow in awareness of Christ in us and in others, and to come to realize and live in accordance with the reality of the Spirit’s constant presence in us and with us. This is the spiritual discipline some people call “practicing the presence.”
This discipline involves being sensitive to God’s real, abiding presence with us each and every moment of every day, and engaging God in constant conversation as we go about our daily activities. The mundane activities of life begin to have a different tone when we do them in God’s presence, knowing he is aware of every nuance of thought, feeling and desire.
We also become more and more aware of the real presence of God in one another. We begin to see Christ in our neighbor and the Spirit of God at work in people we didn’t used to consider being “good” people. We begin to experience the real presence of God in everyday experiences and conversations. This is the kingdom life.
This is living in the reality that we are already participants in the kingdom of God. We already share in God’s kingdom life with one another—unless we choose to continue to participate in the kingdom of darkness. And we all know the consequences of continuing to live in the darkness of sin and death—because we see them being realized all around us, and even in our own lives. And we know the pain and horror that goes with them.
Jesus Christ is the gate to the kingdom of God, and his Spirit of life flows through us all. May we all live in this truth of our being, in grace, peace and harmony with one another. May God’s kingdom be fully realized here on earth as it is in heaven. Even so, come, Lord Jesus!
Thank you, Holy Father, for binding us together with you in love through Jesus and by your Spirit. Grant us the grace to live in the truth of our being, in the harmony, grace and peace you bought for us in your Son. May we live in warm fellowship and love with you and one another forever, through Jesus Christ our brother and by your precious Holy Spirit. Amen.
“But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.” Ephesians 2:4–7 NASB