Seeds and Flowers, and Maturing in Christ
By Linda Rex
Outside the house next to our patio door sit two flower pots. Last summer we moved some tiger lilies out of a flowerbed and into these pots because the local mole had decided he had a hankering for flower bulbs and managed to eliminate most of them we had planted earlier in the year.
Even though we planted the tiger lily bulbs in the flowerpots, we assumed they were too far gone to even come up. But this spring they began to grow and after quite some time they put on buds. We were delighted when the bright orange blossoms opened fully—they are quite stunning when in full bloom.
In comparison with a tiger lily, the bloom of an avocado tree is quite tiny and unimpressive. If one were to look at an avocado flower, one would have to get up really close in order to even see it. It has six tiny white or green petals surrounding an intricate white and yellow center. And yet, when the flower has done its work properly, it produces a seed the size of a walnut enclosed within a thick layer which we consume as fruit. The entire avocado can be bigger than the size of a human fist—a far cry from the tiny flower it came from.
The size and beauty of a flower may be large and glorious, but this is not what determines what type of fruit it produces. Nor does it determine whether or not it produces fruit which matures in such a way as to produce seeds. Some flowers produce fruit which is seedless—a natural process which botanists and producers have taken advantage of in order to provide us with such produce as seedless grapes and seedless watermelons.
Plants come in all shapes and sizes, and so do the “fruit”—this word includes nuts, vegetables, and fruit. Fruit from a plant may mature beyond the state any of us would be willing to consume, but for many plants, this is what is necessary for the seed to fully ripen so when it is put in the ground it will produce a new plant. We often consume what is produced before it is fully mature—corn on the cob is a good example of this. In order to plant corn, the corn kernel has to ripen completely and then dry—only then is it mature enough to be used as seed for planting. But dried corn kernels are quite hard to chew and they’re not very tasty either.
A lot of what I’ve shared here is common knowledge for a farmer, botanist, or master gardener. They understand the process by which a plant reproduces and how to work with seeds, plants, and flowers to produce the best crop possible. It is interesting that Jesus, our Master Gardener, often used the process of planting, growing, and harvesting crops in order to talk about himself and the kingdom of God.
In one parable, Jesus used seed to represent the Word of God. He was explaining the different ways in which the Word of God was planted and the results of each scenario:
“Now the parable is this: the seed is the word of God. Those beside the road are those who have heard; then the devil comes and takes away the word from their heart, so that they will not believe and be saved. Those on the rocky soil are those who, when they hear, receive the word with joy; and these have no firm root; they believe for a while, and in time of temptation fall away. The seed which fell among the thorns, these are the ones who have heard, and as they go on their way they are choked with worries and riches and pleasures of this life, and bring no fruit to maturity. But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.” Luke 8:11-15 NASB
It seems that the problem with producing quality fruit lies not with the seed, but with the soil it lands on. The Word of God always produces a result—it is fruitful—there’s no doubt about that. But the ground which receives the seed can be harsh and unreceptive, or provide little room for the roots to grow, or be so filled with weeds that a new plant can’t grow and thrive.
If we were to consider this parable for a bit, we might see that the point of putting the seed in the ground is not just to have pretty flowers. Flowerbeds are lovely and I personally enjoy a garden filled with colorful blooms. But this was not the point of this parable—the focus is on the seed and what the seed was to produce—more seed. This means each seed needs to produce a plant which will grow to the place it flowers, it produces fruit, and the fruit matures to the point that it produces seed.
Seeds come in all shapes and sizes, and travel all over by a variety of means. Seeds are not meant to stay on the plant, but to be spread to new places. We experience the reality of this when we find oak trees growing in our pansy bed or an apple tree coming up in the vegetable garden.
When we hear the Word of God—the good news of God’s love for us expressed to us in his Son Jesus Christ, it is meant to take root in our hearts by faith. The Word of God, the indwelling Christ by the Spirit, works transform our hearts and lives. We open ourselves up to the work of the Spirit in our walk of faith and begin to mature as followers of Jesus Christ. Our lives begin to reflect the Word of God at work within us. Like beautiful blossoms on a plant, we glow with the glory God created us to bear—the image of God as Father, Son, and Holy Spirit.
This flowering is not the end of the story though. We are meant to go even farther and mature into seed-bearing plants. Our lives and words are to be a testimony to Christ. In other words, the life-giving Word is carried to new places and planted in new ground—new hearts—because we have become mature seed-bearing plants. Jesus said as we go, we are to make disciples. Making disciples, sharing the Word of God with others, is to be a natural by-product of our spiritual growing up in Christ.
The environment in which the Word of God exists within us is critical in this process. Do we allow ourselves to be deceived by a word other than that which given to us in Jesus Christ? Do we allow ourselves to be tempted by other things which supplant the Word of God? Do we allow ourselves to be so absorbed in the cares and pleasures of this life that we suffocate the Word of God? All of these are ways in which we disrupt or hinder the process of spiritual growth God meant for us to participate in.
The healthier alternative is to receive the Word with an “honest and good heart, and hold it fast, and bear fruit with perseverance.” The Word of God sinks deep roots in the soil of our heart as we practice spiritual disciplines which open us up to the work of the Spirit within us. The Word of God can transform our lives and hearts as we obey the Spirit’s inner prompting to put away our idols and distractions and focus wholly on Christ. We make space for God to work by making sure we are not preoccupied with the cares and pleasures of this life.
And we are not satisfied with just the external trappings of spiritual growth. It’s easy to look as though we are a stunning example of spiritual maturity. But the proof is when what God has done and is doing in us is duplicated in the lives of those around us. When the Word of God begins spreading into the hearts and lives of those around us, then we know we are being fruitful, and that God’s Word is living and active, taking root in many new hearts and lives.
Thank you, Lord, for planting your Word in our hearts. By faith, may we allow your Word to grow and develop, transforming our hearts and lives in such a way that your Word may be planted anew in others hearts and lives as well. May we be productive plants for your glory, through Jesus our Lord and by your Holy Spirit. Amen.
“As for what fell among the thorns, these are the ones who hear; but as they go on their way, they are choked by the cares and riches and pleasures of life, and their fruit does not mature.” Luke 8:14 NRSV
Peace on Earth
by Linda Rex
Have you ever had one of those days when no matter where you turned, something horrible was happening or had happened, and someone’s life was shattered and broken? Do you ever have your heart so broken by what’s happening around you you think you will never be able to put it back together again?
There is so much awfulness going on around us today. It seems like there is no end to the horrendous things people do to one another. No matter how hard we try to make this a healthy and happy experience, we still lose dear ones and children. And it can seem like that’s all there is to this world. The possibility of hope in the midst of all this can seem very small.
This time of year during Advent we celebrate the coming into a dark and forbidding world of a ray of light, a beam of hope—the coming of God into our humanity to share our struggles and sufferings and to bring us new life. How fitting it is that our common desire for a messiah, a rescuer, was met with the gift of a little infant who bore the very Presence and Being of God himself.
The problem is we prefer God to rescue us on our own terms. During Jesus’ life here on earth, he was expected to be the Conquering King messiah, when he was really meant to be the lay-down-his-life Suffering Servant messiah. Our expectations of how God should rescue us often drive the way we see him and the way we experience our world, and they need readjusted.
Truth is, while this God/man Jesus Christ was on earth, he healed a lot of people, but he didn’t heal everyone who was sick. He may have thrown some vendors out of the temple, but he didn’t get rid of them over and over while he was here. He may have raised Lazarus and the young man in Nain from the dead, but he did not raise all the other people around him who died while he was here on earth.
It’s hard to picture this about our Savior, but he did not stop the slavery he saw about him. Nor did he intervene in every situation to stop the Romans from crucifying people. No doubt he saw and experienced much suffering and grief while he was here. But he didn’t stop it all and fix it all right there and then. His Father had something much different in mind.
Our way of dealing with things so often focuses on the right-here-and-now. It seems we need to be given an eternal perspective—one which focuses, not on morality or a pain-free life, but on relationship. Relationships can be difficult, messy and painful, and we so often prefer not to deal with the truth of the issues which are going on in our own hearts, much less those going on in the hearts of those around us.
The engagement of human hearts with the Divine Heart of love is something which takes us down paths we don’t want to go. We want peace, joy, love, happiness, hope. But we don’t want a relationship with the One who gives us those things, nor do we want to live in agreement with the truth of the reality for which we were created. I’m just being real here: We prefer to live in our own little bubble of reality, rather than in the truth of who we really are, the humans God created us to be—people who love God and love one another with outgoing, self-sacrificing love and humility.
God—Father, Son, and Spirit—has such a deep respect for our personhood, which reflects the divine Personhood, he does not impose his will on us, but rather invites us to participate in the true reality of life in the Trinity. There is a way of being we were created for which reflects the divine Way of Being, and we can live in this way, or in a way of our own devising.
We can decide for ourselves how we are going to use our bodies, our belongings, our world, or we can surrender to the reality we are not God and begin to use them all in the way God created them to be used in the first place. God has given us incredible freedom, and does not ever impose his will unless it is imperative to accomplishing his ultimate purposes in the world—to bring many children into glory.
So often we want God to straighten up things in the world, but the minute we begin to experience the possibility of him intervening, we get all upset, because he isn’t doing things the way we want him to do them. We struggle with the real dichotomy within our own human hearts—our desire to love and be loved, and our natural human rebellion against allowing God to be the supreme lover of our soul.
This puts us in a very difficult position. We are experiencing the consequences of our human rebellion against the Lord of the universe, but we are angry with God because we are experiencing these consequences. It is not our fault when we get mugged by someone or our loved one gets murdered—we did not do anything to deserve this suffering. It is not our fault someone dear to us developed cancer and died—they were a good person, so why did they have to die—we didn’t deserve this.
And this is all true. So many of us are experiencing the consequences of things others have done and which are not our fault. Others of us seem to get away with everything and never suffer any consequences. It all seems so unfair. And it really is, in one sense.
But from the viewpoint of the Divine grace of God, neither was the suffering and death of the little infant who lay in a manger that Bethlehem night. Here was God’s supreme gift to humanity—his very Person in human flesh. And we did to him what was in our hearts—we rejected him, abused him, and crucified him.
At no point did Jesus refuse to embrace the truth of the evil in our human hearts. Yes, he shed great tears and earnestly sought a different way, but in the end, he surrendered himself to the truth of the darkness in human hearts. And by doing so, he opened a way for Light to enter the world. In his life in this dark world, his suffering and crucifixion, he bore all that we go through, and then he died and rose again—to offer us hope in a new life, a new world to come where we could truly begin to experience life in the Trinity as God intended.
The Light of God entered the world, but then in Jesus’ life, death, resurrection and ascension, we find that the Light of God has entered human hearts. The Spirit has been sent of offer us our new existence in relationship with the Triune God of love. Our experience of the new life Christ has forged for us is found in the midst of this relationship of love—in true community with God and others.
If we were to look around us and even within our own hearts, we might find instead of darkness, the glimmer of the hope created for us in Jesus Christ by the Spirit. Opening our hearts to the Light of God, we might find that this Light is shining all around us, in other human hearts, in difficult and painful situations, in the offering of joy and happy relationships in the midst of a dark world. The Light has come into the world—will we open our hearts and lives and embrace the wonder of this precious gift? Or will we continue down our own stubborn path of resistance to the truth of how things really are?
Either way, we have been given a hope, a joy, a peace we did not deserve. God has declared his heart toward us is love and grace. He has ordained peace on earth, in and through his Son Jesus Christ and by the gift of his Spirit. And one day, we will begin to experience the truth of this in a way we cannot even begin to imagine now.
Today and in this moment, we can participate in this gift by receiving it, opening it up, and enjoying the blessings of all God has given us in this gift of his Son. May you each have a very blessed Christmas, enjoying all the blessings of life in Jesus by the Spirit as Abba’s good and perfect gift. Merry Christmas!
Dear Abba, thanks for giving us the best of all gifts, your Son in the form of a baby in a manger. How can it be you love us so much you would give us your very heart?! Forgive us—so often we are unappreciative of your many gifts, especially this One Who was meant to bring us near to you in real, intimate relationship for all eternity. May we set aside all our expectations of you, and receive in true humility all we need for life and godliness—your most precious divine gifts—your Son and your Spirit. In your Name we pray, amen.
“The true Light, who shines upon the heart of everyone, was coming into the world. He entered our world, a world He made; yet the world did not recognize Him. Even though He came to His own people, they refused to listen and receive Him. But for all who did receive and trust in Him, He gave them the right to be reborn as children of God; He bestowed this birthright not by human power or initiative, but by God’s will. The Voice took on flesh and became human and chose to live alongside us. We have seen Him, enveloped in undeniable splendor—the one true Son of the Father—evidenced in the perfect balance of grace and truth.” John 1:9-14 (The Voice Bible)