darkness

Wilderness Musings

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By Linda Rex

LENT—As we move into the season of Lent, I have been wrestling with the call Jesus has on my life right now to live in his grace and love in each moment. Letting go of old, incomplete, or inaccurate ways of thinking or believing regarding what has happened in the past is a struggle. The father of lies loves to blur the boundaries between what is true and what is false, so much so that it is hard to live and walk in the truth sometimes. Indeed, it is much easier to hold on to wrong and unhealthy ways of thinking about things than it is to embrace the reality that I may have misunderstood or may have (perish the thought!) been wrong.

Ooch! How much easier it is to wallow in my pride and self-defensive self-justification than it is to admit that I messed up and need a big dose of forgiveness! It is much easier to point the finger elsewhere or to blame someone else for what happened. But no, I must embrace the integrity and humility of Jesus which calls me to agree with the truth and to walk with him through his death and resurrection into the new life he bought for me and gave me in the Spirit.

Even though this season of Lent is an opportunity to reexamine the reality of our need for Christ, it is also an opportunity to see more clearly the spiritual reality of our inclusion in Christ. As we stand in front of the mirror, Jesus Christ, who is the exact representation of the Father, and see ourselves mirrored in him, we cannot help but see how far short we fall from being the perfect image-bearers of God. This can, at times, feel overwhelming and can lead to feelings of guilt and shame.

First, we need to ask ourselves—is this genuine guilt I feel? Or is it that imitation guilt and shame which the father of lies and his companions like to dish out to make us feel unworthy, unloved, and separated from God’s love and grace? Sometimes the events of our childhood or the way we’ve been treated by significant people in our lives create in us constant feelings of guilt and shame that aren’t in any way related to the truth of our actions or thoughts. When we tell the truth about these feelings, that their root is in a lie, we often find freedom and peace. But we may find ourselves wrestling with them for a time until that root is completely eradicated and replaced in our hearts and minds with the truth of our inclusion in Christ.

True guilt though is meant not to tear us down, but to bring us to the realization that we have moved away from our center in Christ. Because of Christ’s finished work, there really is no reason to wallow in guilt nor is there any reason to feel ashamed. Jesus has drawn us up into his intimate relationship with the Father, covered all our guilt with his righteousness, and given us a new life in himself by the Holy Spirit.

We need to view ourselves and those around us in accordance with the truth—we are included in Christ’s life, death, resurrection, and ascension. We have been given the greatest gift of all, Jesus Christ—in and through the gift of the Holy Spirit—in us and with us. We need to stay focused on the reality that our life in Christ is a life of grace. God already knows the sin we are capable of and has covered it all in his Son. There is nothing so bad that God has not, cannot, and will not redeem and restore us. Rather than continuing to muddle around in the pig slop, we might as well run on home into his waiting arms. There’s no point in waiting around thinking if we tried a little harder, we could clean ourselves up on our own.

What about these “messies” we carry around with us and never seem to be able to get free of? What about the dark places we don’t want anyone to see? We like to keep our dark places dark. Bringing them into the light, letting others into the closet with us, is something we avoid like the plague. We prefer the darkness to the light. But Jesus tells us to bring the darkness into the light since God already sees it anyway. There’s no point in hiding what God has already seen, taken up in Christ, and freed us from. (John 3:18-21) Embracing the truth, living in this painful but liberating honesty and transparency on an ongoing basis, is the healthiest place for us to be.

Really, this is all summed up in the realization that Christ is the center. We live in him, for him, and by him. As we are assaulted by the lies Satan and others speak into our souls, we need to turn to Christ who is the truth of our personhood and our existence. We will be tempted to resolve our failures on our own—we need to turn to Christ who already has resolved our failures in his finished work and in his very person. Satan will call out our shortcomings, sins, and weaknesses, but we need to listen instead to what the Father says to us through Jesus by the Spirit: “You are my beloved child. You are forgiven, accepted, and forever included in my perfect relationship with my Son in the Spirit.”

The season of Lent is an opportunity for us to embrace fully the reality that now and forever, we need Jesus. Daily we need the Spirit poured into us afresh so we can more fully live out the truth of who we were created to be—the image-bearers of God himself. Indeed, what Paul said is so true—in him we do live, and move, and have our being. Apart from Christ, we are a mess. We are preoccupied, indifferent, greedy, broken, hurting, self-absorbed, self-centered—you name it. We can live life pretty comfortably on our own for quite some time, but inevitably we will come face to face with the truth—we need Jesus.

I hope during this Lenten season we will come to that place in a new way. I hope we will see our need for the love of God and the redeeming grace we have in Jesus as well as how empty we are without the indwelling presence and Person of the Holy Spirit. We can be sober and realistic, but I believe we can also rejoice—for we know what happened after the cross. We know the end of the story, and we’re included in it. Spoiler alert! … We rose with Christ—and we are new in him. Praise God!

Our dear Abba, thank you. Thank you that we can run home to you because you are waiting. Thank you, Jesus, for doing all that is needed so we are welcome at home with Abba. Thank you, Holy Spirit, for making this real to each of us individually, for enabling us to know we are God’s beloved children, forgiven and beloved. Holy Spirit, enable us to see our need for Christ as well as the reality of our inclusion in Christ. Enable us to turn away from ourselves and to turn to Christ. Thank you, Holy Trinity, for your love and grace through Jesus our Lord. Amen.

“Then Jesus, full of the Holy Spirit, returned from the Jordan River. He was led by the Spirit in the wilderness, where he was tempted by the devil for forty days.” Luke 4:1-2a NLT

When Christmas Gets Messy

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By Linda Rex

LOVE—The Christmas celebration at my house this year hasn’t been at all what we anticipated or planned. The lovely Christmas tree with its shiny ornaments and bells was taken out by one half-grown kitten. Our other cat never showed much interest in the tree, but we knew this might be a different story with the kitten, and it was.

We didn’t mind losing the tree–it was an old artificial one and the base had been held together by hanger wire for a couple of years now. The kitten was fascinated with the the old tablecloth we used for a tree skirt. The tree skirt ended up torn in half, and carried to other parts of the house. Her obsession with the tree branches and one certain Christmas bell caused her to knock the tree over, and in the process, what was left of the tree base ended up broken.

The cat-astrophy meant all the ornaments and pretty ribbons were put away and the tree was taken down. But the loss of the décor, though sad, was not the end of Christmas. It just meant the celebration was going to be different this year. We’re already thinking about a cat-proof tree for next year.

This is a good illustration of what Christmas is about though. Our commitment to a little creature who in her innocent and fun-loving heart ruined our decorations remains unchanged. Sometimes love means disrupting our lives for the sake of another—maybe even not having things the way we prefer them to be. People and pets are messy, and they have the ability to inconvenience and irritate us. But love enables us to set such things aside or to deal with such things with grace, and to make room for people and pets in our lives anyway.

Our Christmas celebration has already ended up different than we expected this year with my son not being home with us. But we’ll still do many of the fun things we like to do—bake cookies, share with others, open gifts, and sing Christmas carols. We’ll celebrate Christmas with others at church, light candles at the Christmas Eve service, and take communion together with our brothers and sisters in Christ. And we’ll rejoice in the great gift God gave us in sending his Son to us for our redemption and salvation.

Somehow the fundamentals of Christmas really have nothing to do with the trappings of Christmas and have everything to do with the reality that God has come to dwell with man, and we are forever changed because of it. God’s love for you and for me was so great that he was not willing to allow anything to come between us, and he was willing to put himself at great expense and inconvenience for our sake to ensure that we would be included in his life both now and forever.

You and I are not much different than the little kitten who is just seeking life, enjoying a moment of pleasure without realizing or assuming responsibility for the consequences of our actions. We often go about our lives indifferent to the spiritual realities, not realizing the impact we have on those around us both in bad and good ways. Many times it isn’t until the tree falls that we realize what we are doing isn’t really a blessing for those around us.

We have a gracious and loving God who is well-acquainted with our faults and failures. God did something incredible and amazing when he created human beings in his own image. And he declared from the very beginning that what he made when he created us was very good. God doesn’t make worthless items. All he made is good—even the annoying little kitties who ruin our Christmas decorations.

It wasn’t enough for God to make everything very good. He ensured the restoration of our fallen humanity, and with it this fallen creation. He came himself in the person of the Word, taking on all that was fallen, and in himself Jesus made, is making, and will make everything new. In Christ, the messiest person has new life and hope for a new day. The miracle of Christmas is light in our darkness, hope in our despair, and peace in our anxiety and distress.

If you are struggling through a difficult Christmas this year, wondering how you will ever make it through, Jesus Christ offers you his hope, peace and joy, and the most gracious gift of love anyone could give—he offers you himself, in your place, on your behalf. He offers you his Spirit, the gift of love, grace, comfort, and renewal. He offers you his perfect relationship with his Father—one which is never ending and filled with love and understanding.

Life may continue to be difficult. Christmas may continue to be messy. The struggles may not seem to get any easier. But in the silent moments as you ponder the baby in the manger, do you not feel it? Do you not hear it? For you, the heartbeat of love, of tender care, of deep unending affection, will never cease—you are loved now and forever, and held in the embrace of the holy One, while the angels sing.

Merry Christmas!

Dear Abba, you hold us as the holy mother held her Son Jesus, gazing with deep love and affection upon us, willing to do whatever it takes to keep us close to you, living in the truth of who we are as your beloved children. Comfort, heal, strengthen and help each of us—free us from our despair, loneliness, and grief. Grant us the grace to know we are beloved, held and provided for both now and forever, through Jesus our Lord and by your Spirit. Amen.

“Awaken your might; come and save us. Restore us, O God; make your face shine on us, that we may be saved.” Psalm 80:2a-3 NIV

“And he will be our peace…” Micah 2:5a NIV

A video of this blog may be accessed here.

Reason for Joy

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By Linda Rex

JOY—Who is Jesus to you? At this time of year, we often focus on an infant, born in Bethlehem, who was placed in a manger. The Christmas story can seem like a sentimental fairy tale which really has no application to real life. How is does any of this apply to those of us who are struggling to find the strength to go through another day, to keep from drowning in sorrow and grief?

This sweet child in reality came into a world under Roman rule which was plagued by unrest and discontent. Jesus Christ was born in a Jewish culture which over the years had mixed with Greek Hellenism, and had substituted a historical religious faith with one based on political expediency, money and power, and faithfulness to a human standard and the seeking approval and applause of others.

The circumstances of this infant’s birth illustrate the difficulties which arise when a couple struggles to obey God’s call upon their lives while living in the midst of an often violent and officially pagan culture. It seems that often their obedience to God was intertwined with their necessary obedience to the government. Joseph found he had to go to Bethlehem, to the region of his forefathers, because of a Roman census. But in doing so, he fulfilled the prophetic word about the Messiah. The family was told they needed to flee the wrath of the king and go to Egypt, and it turns out this was prophetically exactly where they needed to be to fulfill Scripture.

We are often so immersed in our culture, our circumstances, and our experiences, that we can easily believe God is uninterested, uninvolved, and indifferent to our struggles and suffering. We feel as though we ourselves cannot change anything, or that we must bring about change.

In reality, God is the one who must bring about real, lasting change. We forget that whatever we do if it is not founded in God himself, has no enduring value. What this means is that all which God created from nothing was going to return to nothing apart from the entrance of God himself into creation to redeem, restore, and renew it.

God worked even from before the beginning of this cosmos to ensure that what he made would endure and fulfill the purposes for which it was created. This meant orchestrating different events, working with and through different people and patiently enduring their failures, stubborn willfulness, and disobedience. And then, when the time was exactly right, when all was prepared, when the world and the Jewish people were prepared to give birth to the Messiah, the Word took on our human flesh.

The human story is one filled with struggle, pain, suffering, and death. But it is also filled with joy—joy in the midst of sorrow, grief, and dark nights. There is great joy expressed in the Scriptures by those who experience God intervening in their difficult circumstances and saving them in impossible situations. It seems that in reality, our Lord is a victorious warrior who loves to rejoice over us as we experience his love and grace in the midst of our darkness, hopelessness, and despair.

On that dark night when Jesus was born, the shepherds saw and heard the angels share the wonder and joy of God over his Son’s birth. Our heavenly Father had waited and prepared for a long time for this special event—it was a wonderful, joyous occasion which he knew would change things forever. He knew that in giving his one unique Son, he would in time have many other adopted sons and daughters as his beloved children. And this would bring him even greater joy.

Advent is a great opportunity to reflect on our need to wait on God—to learn to wait as God waits. We wait, not apathetically, but intentionally, working to prepare the ground for the planting of the Word of God. John the Baptist came to prepare the Jewish people for the coming of the Messiah. He had a significant role, for he was to testify that this person who he baptized and who received the Holy Spirit in a special way was indeed the Messiah.

His words seem harsh to us—he was critical of the religious and civic leaders, and called people to repent and be baptized for the remission of sins. But he never pointed to himself—he always pointed away—to the one who would baptize with the Holy Spirit and with fire. Jesus would transform our humanity in his life, death, resurrection, and ascension, and would send the Spirit so that each and every person could participate in that true renewal and transformation he had forged for them.

Today we wait for the return of Christ, the second Advent, in the same way. We prepare our hearts and our lives by removing the weeds of sin, self, and Satan through repentance and allow the seed of God’s Word to penetrate into the core of our being. We receive the gift of God’s indwelling Christ, the Spirit of life in Christ Jesus, and we walk in the Spirit day by day. We daily testify to the truth of who Jesus Christ is—our Savior and Messiah, the Redeemer, the One who baptizes with Holy Spirit and fire.

We testify to the reality that Jesus Christ, beyond his entrance into this world as a tiny infant, is our divine warrior who went into battle on our behalf. He left behind all the glories and privileges of divinity to join us in our humanity. And he fought in hand-to-hand combat against sin, evil, Satan, and even death. His weapons of warfare involved submission, humility, and simplicity, and the ultimate weapon—death and resurrection. And he won. He rose victorious, ascending to his Father, carrying all of humanity into his Abba’s presence.

What Advent and the birth of Jesus mean for us today is that in the midst of darkness, loss, sin, evil, and even death, we can have joy, real deep joy. This joy reaches beyond our human experiences into the true spiritual realities where we are held in Christ in the presence of Abba by the Spirit. There is hope, peace, joy, and love in the presence of Abba, and it is all ours—we are fully victorious in Jesus Christ. Nothing can ever come between us and the love of God in Christ. We, even on a dark and gloomy night, can gaze upon the face of the divine Son and rejoice, because he is a victorious warrior!

Thank you, Abba, for the precious gift of your Son. Thank you for not leaving us in our darkness, pain, and sorrow, but for lifting us up and giving us the victory over evil, sin, Satan, and death in Jesus. Holy Spirit, bring us close and enable us to see clearly the face of the Father in the face of his Son, so that we can fully participate in the divine love and life Jesus has created for us. Abba, fill our hearts overflowing with your joy, through Jesus our Lord and by your Spirit. Amen.

“The LORD your God is in your midst,
A victorious warrior.
He will exult over you with joy,
He will be quiet in His love,
He will rejoice over you with shouts of joy.”
Zeph. 3:17 NASB

A video of this blog may be accessed here.

Walking in a New Way

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By Linda Rex

PEACE—I awoke this morning to negative news. Apparently last night the law-abiding citizens of this city were put in danger by the exploits of those who defy the law as our law officers sought to bring them to justice. Then I read that some friends of the family lost a loved one—another loss in my list of recent losses. There are times when it seems like it’s safer to be in bed than out of it.

Seeing and experiencing the evil and pain in this world can really weigh us down. Though I would never want to grow indifferent to suffering and loss, there are times when I wish I could always keep an eternal perspective about such things. It would be nice to be able to only focus on the benefits of such things rather than on the pain and grief they bring with them.

This morning my daughter called up the stairs to let me know her almost grown kitten had found a new toy. She was tossing it around and hiding it under things and playing with it. She was really having fun. But what disturbed my daughter was that it wasn’t her favorite mouse toy—it was the real thing.

There was absolutely nothing evil or bloodthirsty in what the kitten was doing. She was just enjoying her new toy—embracing the joy of play. But the poor mouse, on the other hand—it had an entirely different perspective. It had merely been doing its thing—finding a warm place to hide during the winter—when suddenly, its life was over and it had become an object of delight.

In this instance we can see two completely different perspectives as to what has happened and to what is currently going on in a situation. Perhaps this can help us to understand a little better what it means for us as human beings to live in a world where we are constantly experiencing the results of our human brokenness while at the same time we are participants in the entering of God’s kingdom into this broken world. We may only feel pain, suffering and grief, but we are actually participating in God’s joyful dance of love, grace, and peace.

Loss, separation, pain, evil—these cause suffering, anxiety, fear, and grief, and a host of other feelings and consequences we were not originally intended to experience. We were created for joy, peace, hope, and to share in the love of our heavenly Father and his Son Jesus Christ in the Spirit. This is the “way of peace” we were created for.

C.S. Lewis, in “The Problem of Pain,” talks about how human beings were created to live in joyful obedience to and full dependency upon God. We were meant to be and were masters of our flesh and our world, as we drew upon God for our life and our strength of will. But we decided in Adam that we would take to ourselves the prerogatives which were solely God’s. We became self-sufficient, self-centered, self-directed. And rather than walking in the garden to commune with our Creator, we walked away from the garden and began to establish for ourselves a new way of being.

The problem is, we chose a way of being which was non-sustainable. We do not have the capacity within ourselves apart from God to properly manage ourselves or our world, much less to live in harmony with one another or to continue our existence. What the incarnation, which we celebrate at Christmastime, means is that God took our plight seriously, took on our humanity, and reformed it in himself. As God in human flesh, Jesus lived a human existence which was fully dependent upon his Abba and completely and joyfully obedient to his Father’s will. He redeemed us, forging for us “a way of peace.”

The enemy of our soul has always sought to destroy us by the incessant lie that we do not need God and we most certainly do not need one another. He deceives us into believing that our human perspective about everything is the true reality—that our experience of what is occurring is what is actually at work in this world. He tells us there is no life beyond this life, or that what we do now does not affect what comes after, or that if we work hard enough and achieve a high enough standard, we’ll receive abundant rewards in the hereafter.

Notice how all these lies we are bombarded with us tell us we are sufficient within ourselves for whatever is needed in every situation. To live in full dependency upon God and in joyful obedience to his will is something contrary to our broken human way of being. We resist this, and seek a multitude of methods to avoid having to surrender to the reality God is God and we are not. And we experience suffering, grief, pain, and sorrow as a result.

Christ has come. He has reconciled all things with God and has brought humanity up into the love and life of the Trinity—by faith we participate with Jesus in his perfect relationship with his Father in the Spirit. As we participate with Jesus, we find ourselves walking in the “way of peace” he forged for us, and we find by the Spirit we have the capacity for self-control, other-centered living, and joyful obedience to God we would not otherwise have.

In Christ, we are new creatures—experiencing a new way of being—Christ in us, the hope of glory. We find as we die with Christ to ourselves and our old way of being that Christ’s new “way of peace” finds greater and greater expression in us and through us. And we begin to experience real peace—peace within ourselves, peace in our relationships and in our communities.

As we turn to God in real dependency upon him in every situation, heeding the Word which tells us to “cast all our cares upon him” (1 Pet. 5:6), we begin to experience that peace “which surpasses understanding” (Phil. 4:6-7). We find a deep joy even in the midst of our sorrow and grief. This is the blessing of the amazing gift of God in his Son Jesus Christ we celebrate during the Advent season.

Abba, thank you for not leaving us in our brokenness and our stubborn resistance to your will. Thank you, Jesus, for forging for us “a way of peace” which we have not known and which we desperately need. Holy Spirit, enable us to turn away from ourselves and to Christ, trusting in his perfect relationship with Abba, and enable us to walk in the “way of peace” we were created for through Jesus our Lord. Amen.

“Blessed be the Lord God of Israel,/For He has visited us and accomplished redemption for His people, … To grant us that we, being rescued from the hand of our enemies,/Might serve Him without fear, In holiness and righteousness before Him all our days. … To shine upon those who sit in darkness and the shadow of death,/To guide our feet into the way of peace.” Luke 1:68, 75, 79 NASB

A video of this blog may be accessed here.

Lift Up Your Heads

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By Linda Rex

HOPE—Last night I read a post on the local police precinct page which told the story of a missing person. Struggling with depression due to the loss of a loved one, this person left her life behind and disappeared into the metropolis of Nashville.

As I read this story, my heart went out to her. I thought of what I might say to someone in her situation. It’s really hard to find anything meaningful to say to someone who is extremely depressed—I’ve been there, and it just doesn’t help.

My genetic makeup means my postpartum depression with both of my children turned into clinical depression, and in times of extreme crisis, I am susceptible to depression. I remember one day I forced myself to take my newborn son for a walk even though I was in a horrid blue funk. I could barely get one foot in front of the other. When I got home, I received a call from the nurse who helped with my pregnancy—she lived nearby and had seen me out walking. She asked me a few questions and then told me I was depressed. “Call the doctor,” she said.

I made the call and I’m glad I did. I learned that my mother had suffered this same difficulty with having her children and it was a natural response to what had happened to me. Depression is not something to be ashamed of or to pretend isn’t happening. It’s a real thing, and needs to be dealt with. If we need medication to help get our brain readjusted, then that is what we need. If we need counseling to change the way we respond to people or events, then we need to get it and make the changes needed to get well.

We express our love to our family and friends by getting the treatment we need, whether counseling or medication, and we keep with it, even though we may think we don’t need it any more. Some forms of mental illness require ongoing medication—we need to be humble enough to keep taking it even though we think we don’t need it any more. This is a real struggle, and I can understand when a person wishes they could live without this necessary medical intervention.

Taking into account our need for medication and counseling, though, we also need to grasp the reality to the core of our being that we are now and forever held in God’s love. We are entering the time of Advent, the time in which we contemplate and celebrate the coming of our God into our humanity in the infant Jesus, and we begin with hope.

The people of Israel and Judah had wrestled in their relationship with God for millennia. God called them into relationship with himself, explained to them what it looked like to live in relationship with him, and gave them a way of grace, of sacrifices and liturgy, through which they could draw near to him and express their love and devotion to him. As time passed, this nation turned away from God, experienced the consequences of having done so, and then turned back again, only in time to turn away again. Finally, God allowed the destruction of the temple and the captivity of both Israel and Judah.

In time God set the nation free to return to Jerusalem and to rebuild the temple. But from that time on, Israel/Judah has always been under the control of another nation. Between then and the time of Jesus, they experienced oppression, the desecration of their temple, and the lack of prophetic leadership. Lost in the darkness of God’s silence, the nation cried out for deliverance. And where there was such darkness, gloom, and despair, God entered.

We can get so focused on our despair, on our suffering or loss or the feeling that we are left all alone, that we often miss what is right in front of us. Indeed, as Luke writes, when we see everything falling apart in our lives or our world, that is when we need to realize that our redemption is near. God’s kingdom is at the door—for the simple reason that God is present, God is near, in the person of Jesus Christ.

God indeed entered Israel’s darkness and suffering, though in a way which was different than expected. God may have had a heavenly choir blessing the event, but God’s coming or advent was the birth of a baby placed in a manger, in humble circumstances, completely dependent upon his mother and father and caught in the midst of a dangerous world which was already seeking his death.

The coming of the Word of God into human flesh sparked the death of Bethlehem’s infants—the evil king Herod could not stand the thought of anyone being king but him. And yet, in the midst of this darkness and evil, the light had dawned. God was present in the person of Jesus Christ. God was experiencing every circumstance we go through in our broken world, coming to know personally the pains and trials of our human existence. He knew laughter and sadness, joy and pain, loss and blessing—everything which makes us what we are. And he did not sin.

It was not enough that God came to us to be where we are and what we are. He gave himself over completely to us, allowing us to do to him whatever we willed. He allowed us to pour out on him all our wrath against God, all our refusal to allow God to be the God he is. Since creation we have sought to make God conform to our will, refusing to submit to his. And Jesus paid the price for it, even though he didn’t deserve it.

Darkness—in so many ways. It may have seemed, as Jesus hung on the cross, that there was only death and oblivion ahead of him. But he knew the secret of hope: When everything is falling apart, our redemption is closer than ever—it is near, right at the doors. How did Jesus know this? Because he knew his Abba intimately. He knew that even though it felt like he was abandoned and all alone, that nothing could ever separate him from his heavenly Father. Nothing, not even death or evil, could separate the heavenly oneness of the Triune God as Father, Son, and Spirit. God’s love, which binds us to him, never fails.

Because of who Jesus is—God in human flesh—and what he has done—died in our place and on our behalf, rising again from the grave—we have hope. We may lose friends and family members to death, but we are bound together in Christ both now and forever, and death no longer has power over us. In Christ we have the hope of the God’s presence in our every day lives and circumstances in the Person of the Holy Spirit. Christ’s ascension to God, bearing our humanity, and the sending of the Spirit, means we are never alone, ever. This is our hope.

In the midst of horrific loss and destruction, God is still near. When we have lost those dear to us, are caught in despair and feeling all alone, the truth is we are never alone. Immanuel—God is with us. When things look as though they are coming to a catastrophic end—God’s redemption is near. Lift up your heads—for here he comes!

Thank you, Abba, for loving us, for sending your Son to dwell in our humanity, redeeming us from all we brought upon ourselves. Holy Spirit, grant us the great hope of Jesus, that we may know with certainty that Abba loves us and will never leave us, no matter how things may look right now. Grant, loving Spirit, that we might experience the reality of Immanuel, God with us, in Jesus our Lord. Amen.

“But when these things begin to take place, straighten up and lift up your heads, because your redemption is drawing near. … So you also, when you see these things happening, recognize that the kingdom of God is near.” Luke 21:28 NASB

Pending Judgment–Part VI

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By Linda Rex

Rather than extending this series on judgment (which I could easily do), I will instead sum up all of these thoughts in one question we must ask ourselves: What do I know and believe about Abba’s heart towards me and every other human being on this earth? Our answer to this question directly impacts how we approach the topic of judgment.

Seeing our heavenly Father through the eyes of Jesus gives us a clarity we would not otherwise have. But we must be careful in doing so or we will neglect to see the entire spectrum of God’s love and grace toward us. God made us in his image after his likeness as reflections of his glory. For us to fall short of that in any way pains God’s heart because it keeps us from participating fully in his life and love as he intended. He does not want us to experience the consequences of living in opposition to our true humanity, but he does want us to experience the joy that comes with living in harmony with him and one another.

However, if we believe God is constantly examining our every action or motive to see if it measures up to some standard so he can pour out on us some predetermined punishment, I believe we are not seeing God clearly. Perhaps our eyes have been blinded by some past hurt which has never been healed or some wrong which has never been righted. Maybe we feel that no one should be let off the hook until they say the “sinner’s prayer” or a sufficient number of “Hail Mary’s”. Seeing God through the lens of past hurts or injustices rather than through Christ blinds us to the true nature of our loving and forgiving Abba.

How is it we can believe in a just Abba at the same time we believe in a loving and forgiving Abba? Thomas Torrance in his book “Incarnation” describes the nature of this God who is both. He is fully expressed and revealed in the person of Jesus Christ. In Christ, God has entered into the blackness of our brokenness by taking on our humanity whether or not we wanted him to.

We as humans locked the door in fear just like the disciples in the upper room, thinking the issue is with those around us. But the real issue is our fear of God which is rooted in our blindness and rebellion. We hid from God and made him into the evil ogre rather than owning our sin. We needed God to come into the midst of us and to show us his participation in our darkness and death just as Jesus showed his disciples the scars in his hands and side in his resurrected body. What Jesus has done in his very person because he is both God and man is he has brought us into judgment at the same time he has redeemed us. In Jesus we find both God’s truth about our fallenness and the truth about God’s holiness joined together in such a way that darkness is overwhelmed by light and all is forgiven and made new.

In the sending of the Spirit, God enables us to experience the truth of all this, and to see our Abba through Jesus’ eyes. The Spirit helps us see and know that just as Jesus is Abba’s beloved child, so too are we. And the Spirit works to make our Lord Jesus manifest in us–bringing us into the full expression of his perfected humanity living in right relationship with our heavenly Abba, this being the glory we were meant to reflect from the beginning.

The Refining Fire goes to work, bringing us into the truth of our being, cleansing us of all those things which break our fellowship with God and one another. The Breathe of life breathes into us the very life of God forming Christ in us just as Ezekiel’s dry bones put on flesh and then came to life. The Water of Life washes away our old nature sweeping us into the river of God’s love and life, filling us with faith, hope, and love.

But God invites our participation in this process. He values and respects our personhood and our freedom. So he allows us to refuse his love and grace, and to experience the consequences of having done so. He allows us to swim upstream against the current and to resist his efforts to form in us that new life which is ours in Christ. He permits us to live in disobedience, but in due time ensures that we will reap the harvest of what we have sowed as it is necessary for us to be healed, transformed, and renewed. The pain in God’s heart, his wrath against evil and all its consequences, moves him to always and ever work for our redemption and salvation, whatever might be necessary to accomplish this–the sacrifice offered in his Son included.

Seeing as this was Abba’s purpose all along, whatever God may have done or not done in Old Testament times (and all the times since) was meant to help accomplish this. What we might see as God being cruel and unjust we need to see in the perspective of God’s divine purpose and his love and grace expressed toward all humanity in Jesus.

The truth is, even though we may have some serious questions to ask God as to why or for what purpose he did things or allowed them to happen, we may never receive an answer other than that final word given to us in Jesus Christ. As the Incarnate Son, the one who is both the Judge and the Judged, Jesus is the fullest and complete expression of Abba’s heart, and nothing else even comes close to this wonderful, and blessed Word of God.

Thank you, dear Abba, for your great love and grace. Cleanse our eyes and our hearts so we can see you for who you really are. Holy Spirit, enable us to know and believe in the truth of our Abba’s loving and forgiving heart as expressed to us in Jesus. We thank you that you won’t stop until this is true for all of us, as we respond in faith, through Jesus our Lord. Amen.

“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in his Son, whom he appointed heir of all things, through whom also He made the world. And he is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of his power.” Hebrews 1:1-3a NAS

Why Surrender is Hard

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By Linda Rex

There is something unsettling about realizing you are not in control of your circumstances or the people in your life. This inability to manage the people and circumstances of one’s life may create a deep sense of anxiety or distress, especially if we are the product of a dysfunctional family where chaos, control, or abuse were the normal, everyday experience of our youth.

Our deepest inner struggle sometimes may be to obey the call by the Spirit to surrender. We may cling so tightly to the outcome of what needs to happen, that we stifle the process, and we restrict the free flow of the Spirit of life.

Surrender is a real struggle for some of us. It is our natural human inclination to demand our own way, to figure out our own solution, and to determine for ourselves what the beginning and end will be. Truly, we have never fully let go of our effort to decide for ourselves what is good and what is evil. It seems our natural tendency is to stand under that tree longingly looking upward, reaching incessantly for what we in our hearts know is not the real solution to our problems.

Whether we like it or not, this unwillingness or inability to surrender, is deeply rooted in this simple reality: we do not know who God is. The God we believe in—if we say we do believe at all—is apparently not the kind of God who is really trustworthy and faithful, and truly loving. If he were, we would implicitly, completely, and without reservation, trust him.

Perhaps the reason we don’t have any faith in God is because the God we learned about or have been exposed to, is not a God we feel we can give our allegiance to and trust in. Perhaps the issue is not whether or not God exists, but rather, coming to a different understanding about who he is.

Joel Davila spoke this past Sunday at Good News Fellowship (access his sermon here) about this very thing. It is important we reexamine at times what it is we believe and don’t believe, and why we believe what we do. We need to ask ourselves, “Is it possible I have been wrong in my understanding about who God is, and what the Bible teaches about him?”

Many people first read the Bible beginning in Genesis and right on through. They see a God who is angry and vindictive, and who consciences the destruction or genocide of whole people groups. And then Jesus shows up and is not understood at all. He seems to indicate he is God even though he is demonstrably very human—and he seems to be the antithesis of the God of the Old Testament. And the people who follow him end up dead, or even worse, perpetuate the death and genocide of people groups in his name.

And that is the root of the problem. We just do not know nor do we understand the truth about who God is. We don’t read the Bible in the light of who God really is, as he has revealed himself to us. We cling tightly to our prejudices, our views, and our culturally or religiously influenced beliefs about the being and nature of God.

This is why the Spirit through the Body of Christ calls us to repentance—to a turning around or metanoia—to a turning away from our false beliefs about God toward what is true. God has revealed his true nature and being to us in the Person of Jesus Christ, and the Holy Spirit has come to open our minds and hearts to understand, receive, and believe this truth, and to live in and by it.

One of the greatest misunderstandings of us as followers of Christ is in regard to how we read the Bible. We often believe that if it’s in the Bible, then it is something we should do. The Israelites and other Biblical figures did and wrote things in the name of God which were quite truly, awful and hard to understand or forgive. But the Bible must always be read with the understanding these people were inspired by God to write, yet they were broken people who wrote about God for God from a paradigm in which they did not fully know or understand the nature and being of God as he really was.

We must never read the Old Testament, or any part of the Bible, for that matter through any lens other than the Lord Jesus Christ. The Holy Scripture, and as Hebrews 9:19 says, even the book of the law, needed to be sprinkled with blood—to have God’s grace extended to it.

Jesus Christ is “the radiance of his glory and the exact representation [or ikon] of his nature.” (Heb. 1:3 NASB) Whatever we read in the Bible to learn about God’s Being must agree with the Person of Jesus Christ and his revelation of the Father. If it doesn’t seem to jive, then we need to be open to the possibility that we, or those who wrote these things, may have misunderstood or misinterpreted the motives, heart, will, mind, and actions—indeed, the very nature—of God.

How we read the Old Testament is also critical. I share this often because it made such an impact on me. My professor and mentor, Dr. John McKenna, taught the proper way to read the Torah is to read it in the order it was written. This means we don’t start in Genesis 1:1, but rather in Exodus 1:1. In Exodus we see God calling, and revealing himself to, Moses. Moses had the privilege of hearing from God’s own lips a description of his Being (Ex. 34:5-7). This description by God of himself is summed up in the apostle John’s words, “God is love,” (1 John 4:8) and “God is Light” (1 John 1:5).

This God of love and light drew a people into covenant relationship with himself at Mount Sinai, bearing with them as they wandered the wilderness, and finally bringing them to the edge of the Jordan River. It is here Moses wrote Genesis. His purpose was to teach the people the truth about who this God was they were in covenant relationship with, and who they were as his people. He was their Creator and their Redeemer, their God of covenant love and faithfulness. He was a gracious God who called them into relationship with himself and gave them a way to live in loving, faithful relationship with him by teaching them his way of being.

The nation of Israel wrestled through the centuries in this relationship with their God. They struggled to love, follow, and obey him. They always seemed to fall into the default of our human brokenness, into the lies perpetuated about the angry, condemning God of the nations who demanded servitude and sacrifice. Worst of all, they applied God’s name to things which could not have possibly come from the heart of their loving, gracious God.

How do I know this? Because when God chose to reveal himself to us by sending his Word into our humanity, this is not the way Jesus Christ was. Anything which does not coincide with who Jesus was and is, as he revealed the Father to us, needs to be reconsidered and reexamined. We need to have the humility and personal honesty to say it is possible we, all of humanity and us personally, have misunderstood.

This makes some of us very uncomfortable. But the Spirit calls us to see Abba in the face of Jesus, not only through the written Word. Apart from the revelation of the Living Word, the written Word has no substance. Jesus is the exact representation of the Father, so whatever we read in the Old Testament, or all of the Bible for that matter, must be seen and understood through the lens of Jesus Christ.

And so, the apostle John writes Jesus was very human and tangible, while at the same time he was fully God. The early church fathers sought to put words to all this and came to see the God revealed to us in the Person of Jesus Christ was One God in three Persons. This relational God is a God who is Light and who is Love. The followers of Jesus Christ worship this God of Light and Love because he was revealed to us in the life, death, resurrection and ascension of Jesus Christ.

This relational God of Love and Light revealed to us in Jesus Christ can inform and transform not only our reading of the Bible, but every facet of our lives. We can find hope, strength, and an ability to trust in this God. This is the God who is willing to, and who does, join us in our darkness and brokenness, just so we can come to know him and to live in relationship with him. He comes to us even now in the midst of our struggles in the real Person and power of the Holy Spirit.

His purpose is not to harm us, condemn or reject us, but to draw us closer to him, and to share every aspect of life with us. He doesn’t expect us to carry everything ourselves but invites us to participate with him in finding and carrying out a solution to our struggles. When we can’t carry on, he carries us. But, then, we find ourselves in the place of needing to do the difficult thing: surrender.

Surrender is the hardest thing for us to do. But what if God was just like Jesus? Then could we surrender? If God was just like Jesus, could we trust him in every situation and allow him to care for us and provide for us, and maybe even direct us where we should go?

Surrender is tough. But not impossible, because Jesus completely surrendered himself to his Abba, and to us, even to the point of death. Any surrender which may be required of us is within the context of Christ’s perfect surrender. And he, by the Spirit, shares that surrender with us even now. Whatever we have need of is ours in Christ by the Spirit. This is why Jesus is the central point of the Christian faith.

If it is true of Jesus, it is true of our Abba, and therefore, of his Spirit. In the Spirit, through Jesus, it is becoming true of us, as we surrender and trust in the perfect love and light of God as expressed to us in Jesus Christ.

Dear Abba, thank you for never giving up on us, but continuing throughout the millennia to teach us the truth about who you really are—the God who is Light and who is Love. Thank you for sending your Son to us in Jesus and now by your Spirit so we can come to know you in truth and participate in your love and grace. Awaken us to the reality of your Love and Light through Jesus and by your Spirit. Amen.

“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power.” Hebrews 1:1-3a NASB

“What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life—and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us—what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ.” 1 John 1:1-3 NASB