By Linda Rex
The recent news here in America has been filled with heated discussions and fervently expressed opinions regarding the appointment of Judge Brett Kavanaugh to the Supreme Court in the light of the allegations by women such as Christine Blasey Ford. I have friends and family on both sides of this issue, and I find myself appalled that here in America, this what our political and justice system has come to.
Of course, if I am honest with myself, I have to admit that probably this has been going on for millennia in every country on earth. People in positions of power and in positions of judgment have always been just that—people, people with flaws, failures in their past, and ambitious plans for their future. There have always been people who took advantage of other people, who denigrated, abused, and sexually assaulted women (and children).
There have always been victims, too. On my visit to the Freedom Center, I was reminded of the millions of people who were devalued and dismissed by others as being merely property—objects to be used and then discarded. The magnitude of what humans do to one another is appalling. And it breaks my heart.
Both the perpetrator and the victim are in a difficult place in any of these situations. The victim, because they are at the mercy of someone who is allowing evil to run rampant in their soul, and the perpetrator, because they are at the mercy of evil, surrendering momentarily or throughout their life to the pulls and passions of their broken humanity or to the twistings of their soul which arose out of the evil done to them.
In this case, we add the additional level of concern which arises when someone such as a Supreme Court judge has the capacity and the authority to affect millions of people. Then such things as character flaws or broken pasts become so much more than just a personal matter—they become an essential part of the decision-making process.
For a victim to stand up and say, “This person did this,” takes more courage and requires greater fortitude. Does our political process have room to truly hear and respond to the victim with justice and fairness? And are we also able to discern when this is just a political move by an opponent? In my view we are treading in areas where the human heart and mind has great limitations. Who can read another’s motives and intent?
There is only One who can always be just and truthful; there is only One Man of integrity. And it’s not me. Nor is it any of these candidates for the Supreme Court. Neither is it any of these witnesses at the place of judgment. Neither is it any of these people making these decisions, giving their opinions, or executing judgment in these situations.
The wider venue which now surrounds any such decision which has been created via social media and the international scope of our news networks prevents a small group of people from simply listening to the facts brought before them and making a decision. People who, before all this modern technology, would never have even heard about what was going on, much less participate or give an opinion, are now part of the political and judgment process.
But this is not necessarily a bad thing. What complicates this issue could actually be its solution—if people were drawing their life from the correct source. The problem is, we draw our life from within our broken humanity, from the evil which twists us, or from the people around us, or the media which informs us. We ignore the real life which could and would not only inform us, but also expose the evil and work to redeem, heal, and transform it.
The answer is not religion. It is not having a theocracy (yes, I just wrote that.) It is not making everyone into a Christian, although that would be nice, I suppose, depending on what you meant by Christian—Christians are not always very nice people. Actually, it’s not really any of these things. In fact, I’m not sure exactly how to resolve this apart from the Man of Justice—the only One with perfect integrity, purity of motive, and genuineness of heart.
In the Scriptures we read how the people of Israel were God’s people—a theocracy. They had great laws—God’s laws, and celebrated religious festivals, and gave meaningful prayers. But they still had evil, unjust kings and judges. They did not care for the marginalized or do justice for those who could not defend themselves. There was something fundamentally wrong with the spirit of the nation—it was turned from its center and this was reflected in its public policy and government.
The reality is, what we are seeing in America as well as in the world today is a reflection of our broken humanity when it refuses to acknowledge the truth of its existence and its center in its Source. Our identity as human beings is rooted in the Trinity whether we like it or not. Made in the image of God to reflect his likeness means we are created as unique persons who are of the same essence to live as equals in unity and harmony. The purpose of our existence is to love God and glorify him forever. We are meant to love God and love one another—not to exist in any other way.
Because we choose define ourselves and not let God define us, we end up in messes, overcome by evil, and at the mercy of sin and death. God came in the person of the Word to share our humanity—not so we could continue to define ourselves, but so that we could share in his perfect Person who holds our true identity, and come to our senses. Christ has forged within our humanity a New Man—a new person who bears the divine likeness, who is capable of living and walking in integrity, in humility, and in love. The old man is, in reality, dead and buried. The problem is, we don’t want to give the “old man” up—he is comfortable, familiar, and fully under our control (or so we believe.)
But we must give him up. He died with Christ and rose with Christ. Jesus sent the Spirit so the New Man would take his place in human hearts. If we want a world where justice and integrity prevail, we must leave the “old man” in the tomb and walk out into the morning light in the new existence which is ours.
There is a new spirit at work in this world—Jesus said, “Behold, I am making all things new” (Rev. 21:5 NASB). This Spirit has been poured out on all flesh as predicted, the apostle Peter said (Acts 2:17), and now the New Man has come to dwell in human hearts. As we turn from ourselves and turn to Christ, and trust in God’s perfect love and grace in Christ, we will discover a new existence which is available to us—Christ in us, the hope of glory. As Abba through Christ in the Spirit lives in us, we find a discernment, an integrity, a purity, and a capacity to love and be loved we have never experienced before. The Spirit begins, in transforming us, to transform our world.
The issue now is our rejection of our new humanity as created for us and redeemed for us in the person of Jesus Christ. And this is the issue: Just bring up Jesus’ name and listen to the response! Like I said before, I’m not insisting that everyone become Christian—Christianity is flawed because it is a human religion. I am saying, though, that there is a way of being which involves Jesus Christ and the presence and power of the Holy Spirit—an acknowledgement of the Source and meaning of our existence being Someone outside of ourselves and our human constructs.
Because we reject Jesus Christ, we reject our renewed, transformed humanity. Christ is Source of our existence—“in Him we live and move and exist,” (Acts 17:28 NASB)—so his is the Spirit which surrounds us, fills us, cares for us, and sustains us. Should we not allow his Spirit to guide and motivate every moment of our human existence? Should we not permit his Spirit to inform, teach, heal, transform, and renew us in every part of our politics, our justice system, and our marketplace? Should not the Spirit of Christ be the essence of our integrity, our honesty, and our purity at every point in our life?
We are all one humanity in Jesus Christ—he stands in your place and in mine. There is no condemnation in Christ, so before the heavenly tribunal, the only accuser for any of us is the evil one, unless we choose to accuse. To point the finger at anyone, is to point it at ourselves. To fail another person by violating them in any way is to violate ourselves. To refuse Christ as the center of our life and being, is to refuse ourselves. For we are his, and he is ours.
May we humbly come before the mercy of our Abba, who has included us in his life through his Son. He has sent his blessed Spirit so we could participate in his way of being—of outgoing love and unendless abounding grace. This, if allowed to permeate every part of our human existence, would transform our world. But God is patient and, respecting our personhood, allows us to resist and refuse him. I wish we would not, but we do. And so, this is our world today.
Dearest Abba, we acknowledge how far we have fallen from what you meant for us to be. Thank you for forgiving us, for surely, we are in great need of your grace. May you turn our hearts away from ourselves and our idols and turn us toward you. May we surrender to the truth of our being, allowing you to transform our hearts by faith, through Jesus and by your Spirit. Amen.
“When you come to appear before Me,/Who requires of you this trampling of My courts?/Bring your worthless offerings no longer,/Incense is an abomination to Me./New moon and sabbath, the calling of assemblies—/I cannot endure iniquity and the solemn assembly./I hate your new moon festivals and your appointed feasts,/They have become a burden to Me;/I am weary of bearing them./So when you spread out your hands in prayer,/I will hide My eyes from you;/Yes, even though you multiply prayers,/I will not listen./Your hands are covered with blood./Wash yourselves, make yourselves clean;/Remove the evil of your deeds from My sight./Cease to do evil,/Learn to do good;/Seek justice,/Reprove the ruthless,/Defend the orphan,/Plead for the widow./Come now, and let us reason together,’/Says the Lord,/’Though your sins are as scarlet,/They will be as white as snow;/Though they are red like crimson,/They will be like wool./If you consent and obey,/You will eat the best of the land;/But if you refuse and rebel,/You will be devoured by the sword./Truly, the mouth of the Lord has spoken.’” Isaiah 1:12-20 NASB
By Linda Rex
So far in this series, I have written about how Christ is our reconciliation and perfect relationship with our Abba, but often we seek to hide our sin and brokenness rather than humbly bringing it into the light of God’s love so we can live fully in the reconciliation which is ours in Christ Jesus. I showed how Scripture shows that even though it may seem from our human view that God loves some people more than others and even though our current experience may make us believe otherwise, each of us individually is a beloved child of Abba, included in God’s love and life through Jesus Christ and in the Spirit.
People who do not know God or believe in Christ are still participants in God’s life and love, even as they resist any attempt God makes at drawing them closer to himself. They are still included in God’s grace to us in Jesus Christ and God allows them to be a part of what he is doing in the world. Even though the part they play may be a negative or passive one, Christ still seeks expression by the Spirit through them and God continues to work to bring about his will here on earth as it is in heaven. But these people do not experience the benefits of what Christ has worked out in restoring our right relationship with Abba because they do not believe.
How is it possible for someone who does not believe in God or Jesus to participate in God’s love and life? Well, first of all, no one has any existence whatsoever apart from Jesus Christ. We read in Colossians 1:15-17: “He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together. (NASB)” We don’t exist independently of God even though we often act like we do and make decisions as if we do. Our ignorance or disbelief does not stop God from loving us and caring for us. He makes the rain fall on the just and the unjust, and often intervenes in situations because he feels compassion for someone rather than just because they believe or are obedient to him.
Secondly, when the Word took on our human flesh, he joined our humanity with God’s divinity in hypostatic union—a union which is very real, but not participated in or experienced by us as human beings except by faith in Jesus by the Spirit. Our active participation in Christ’s perfected humanity by faith means we are able to experience the benefits of living in Christ’s perfect harmony with Abba by the Spirit. We are able to experience and live in warm fellowship with the indwelling Christ, who with Abba and by the Spirit, takes up residence in human hearts and begins to transform them from the inside out. Someone who does not know or believe in Jesus may be a passive participant, while the reconciliation which Jesus made possible remains one-sided and their relationship with God stunted and incomplete.
God is at work in this world in many ways—just look around. He’s feeding people, teaching people, healing people, protecting people. People participate in what God is doing in this world in ways sometimes they don’t even recognize. I was thinking of that earlier this week as I grabbed some clothes out of the dryer and began folding them. My usual thought is frustration at having to take the time to do this mundane chore. But this time the Spirit snuck right in there and gave me a heart of gratitude that I had clothes to fold. Then the next thought I had was, I am folding clothes with Jesus, participating with him in the care of the home he has given me to use and take care of. All of a sudden, I didn’t mind so much having to get this chore done because I was doing it with Jesus.
When we think in terms of our existence as being entered into by and shared in a real way with our Lord Jesus Christ, we begin to see other people are included in the same manner in God’s life. The garbage truck came by today and gathered up all the garbage in the cans pushed out to the street. Those diligent men participated in Christ’s effort to keep this world a little cleaner. Was what they did exactly how Jesus might do it if he were here? No, probably not. But in many ways, the way we participate with Jesus in things is like the toddler pushing a little plastic mower as he follows his dad pushing the big gas-powered mower across the lawn. Our efforts are feeble and broken, but we share in a real way with what God is doing in this world in and through Jesus Christ. It’s all about relationship—God’s relationship with us is secure in Christ, and we are free to respond or not to in return.
Lastly, when we look at what God is doing in the world, we need to be reminded that God’s thoughts and ways are much different than ours. He is a relational God, and much of what he does is wrapped up in creating and restoring relationships between himself and us and between each of us. When we look at events in the Old Testament, and God’s covenant relationship with Israel, we must remember God’s overall intent was the redemption of all humanity, not just working with a particular person or people.
And we need to remember God exists beyond our human time while at the same time entering into our time in and through Jesus. So we cannot look at God’s involvement in human affairs merely from a linear point of view, with one event happening after the other. We need to grasp the possibilities which were opened up in the incarnation of Christ including the reality of his being the beginning and the ending of all things, the Alpha and the Omega.
The apostle Paul, in the book of Romans, spoke about the Jews as stumbling over the stumbling block who is Christ, but only so that the Gentiles could be gathered in. He gives the impression that in due time many who were lost will be gathered in at a later date as they come to understand and trust in the grace of God offered us through Jesus Christ. But he also in that same context, uses the word “remnant” to describe the Jews, as though only a few would be saved.
Jesus made an interesting observation about the people who died when the cities of Sodom and Gomorrah were destroyed by him, as well as those killed in the cities of Tyre and Sidon. He told the seventy when he sent them out to preach the gospel, heal and cast out demons that they should expect to be rejected by some people. In that case, he said:
“But whatever city you enter and they do not receive you, go out into its streets and say, ‘Even the dust of your city which clings to our feet we wipe off in protest against you; yet be sure of this, that the kingdom of God has come near.’ I say to you, it will be more tolerable in that day for Sodom than for that city. Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had been performed in Tyre and Sidon which occurred in you, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment than for you. And you, Capernaum, will not be exalted to heaven, will you? You will be brought down to Hades! The one who listens to you listens to Me, and the one who rejects you rejects Me; and he who rejects Me rejects the One who sent Me” (Luke 10:10-16 NASB).
Jesus indicated that given the opportunity, these people who died would have repented if they had seen or experienced the miracles Jesus was doing. They would have humbled themselves and responded to the gospel of Jesus with humility and repentance. He said it would go better in the final judgment for these pagan unbelieving Gentiles than it would for those who had heard the gospel of Jesus Christ and refused it in these places Jesus had sent his disciples.
It is because of these and other passages in Scripture that I have some reservations about condemning all past unbelievers straight into hell. If Jesus believed they would have repented if given the opportunity, why would he ignore that and just reject and condemn them? If Jesus is God’s final judgment on sin and death, perhaps we need to rethink how we approach this whole topic. Instead of approaching it in terms of cause and effect, we should approach it in terms of relationship—the relationship Jesus forged for all humanity with his Abba in his incarnation, crucifixion, resurrection and ascension, and which he has made available to all in and through his Holy Spirit. Why assume that God is indifferent to or has rejected each and every idolatrous person throughout history, when his ultimate purpose was to include them all in his love and life?
The apostle Paul wrote: “For God has shut up all in disobedience so that He may show mercy to all. Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! For who has known the mind of the Lord, or who became His counselor? Or who has first given to Him that it might be paid back to him again? For from Him and through Him and to Him are all things. To Him be the glory forever. Amen” (Rom. 11:32-36 NASB). There is a centrality to Christ which we must keep in mind when thinking about judgment and the ways of God. We don’t want to limit God’s grace and love, but we also must acknowledge there are consequences to refusing to live in the truth of who we are in Jesus. God is not willing that any perish (2 Peter 3:9) but there are some who have clung to the blindness of Satan which has twisted their souls and have refused to turn and repent.
In any case, each and every person is loved by God and forgiven in Jesus, and blessed with the presence of the Spirit in their lives. They are free to receive this or reject it. As they go through life the Spirit continues to work to draw them deeper into relationship with their Abba and to trust in what Jesus has done for them. What God will do for each and every person after they die, then, is fully up to Jesus, for he is both the Judge and the Judged.
Dear Abba, thank you for all you have done for us in Jesus. We are grateful to share life with you and to participate with you in all the things you are doing in this world through Jesus and in the Spirit. May we respond fully with gratitude, humility, repentance, and trust as you draw us to yourself. We give you the praise and glory, and in your Name Jesus, we pray. Amen.
“And the LORD said, ‘The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave. I will go down now, and see if they have done entirely according to its outcry, which has come to Me; and if not, I will know.’ Then the men turned away from there and went toward Sodom, while Abraham was still standing before the LORD. Abraham came near and said, ‘Will You indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city; will You indeed sweep it away and not 1spare the place for the sake of the fifty righteous who are in it? Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?’” Genesis 18:20-25 NASB
By Linda Rex
If Jesus is indeed the exact representation of the Father, does that mean that our heavenly Father is a really nice guy who never did or does anything in anger or that might be hurtful to us as human beings? If we look at the Old Testament and our Abba through the lens of Jesus Christ, does that mean that God never did any of those things such as burning up cities or killing people? What does it mean that God is love, and that he is gracious and forgiving, and yet is also just?
I have said before that if the God we see in the Old Testament is different than Jesus Christ, then we need to consider if perhaps we may have misunderstood something about Jesus Christ or God himself. However, we cannot discard or throw out scriptures just because they don’t agree with the picture of God which we believe we see in Jesus. It is entirely possible that those who wrote millennia ago saw God through the lens of the angry-must-be-appeased God, but that does not exclude their writings, for as the apostle Paul wrote, “Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come.” (1 Cor. 10:11 NASB) We can learn from the failures and mistakes of others, and also learn from these events and people about the goodness and faithful love of our God.
Moses recorded a conversation he had in which God described himself. In Exodus 34:6-7, we read: “The LORD, the LORD God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations.” It’s interesting that God described himself as being very gracious and forgiving, but also as a person who does not leave the guilty unpunished. In fact, Moses wrote, whole generations experience the consequences of people’s disobedience to God.
I find this quite interesting, because during Jesus’ ministry, one of his disciples consistently sinned against the rest of the group, and was left unpunished by Jesus—sort of. The apostle John writes, “But Judas Iscariot, one of His disciples, who was intending to betray Him, said, ‘Why was this perfume not sold for three hundred denarii and given to poor people?’ Now he said this, not because he was concerned about the poor, but because he was a thief, and as he had the money box, he used to pilfer what was put into it.” Judas was a thief, and Jesus allowed him to continue in his thievery up until the end of his life. He offered him rebukes, but Judas did not turn away from his sin.
Now granted, Judas was included in the twelve disciples for the very reason that he would one day betray his Lord. In the listings of the disciples Jesus chose after spending all night in prayer is this man who would be a traitor, who would betray Jesus into the hands of those who wanted to crucify him (Lk. 6:12-16; Matt. 10:2-4; Mk. 3:16-19). The apostle Peter, after Jesus’ resurrection wrote, “Brethren, the Scripture had to be fulfilled, which the Holy Spirit foretold by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. For he was counted among us and received his share in this ministry.” (Acts 1:16-17 NASB)
Jesus was a great a scholar of the Hebrew scriptures, as the teachers in the temple indicated he was, so he would have known the prophetic word about the one who would betray him in such a way that he would be crucified and die. Every one of his disciples was capable of betraying Jesus, yet Judas is the one who did it—the one who never dealt with the truth of his thievery by repentance and faith in Jesus. If you or I were running a non-profit business and we found out someone was rifling the petty cash every chance they could, we would most probably fire them the minute we discovered the truth. But this was not Jesus’ way.
Jesus’ view of justice and judgment comes straight from the heart of the Father—to restore the one who has estranged themselves by sin to a right relationship with Abba and those they have hurt. He told Nicodemus:
“For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”
Often God doesn’t need to judge anyone, because we are so good at judging ourselves—hiding in the darkness rather than coming into the light of God’s love and grace in Jesus. Hiding in the darkness eventually leads to painful and difficult consequences, some of which may lead to suffering and even death. Sadly, the outcome of Judas Iscariot’s hidden sin was his betrayal of his Lord, his subsequent remorse, and his tragic end of life by suicide. If Judas had only come to the Light—to Jesus—and received the grace which was his, owning up to the truth of his unloving behavior and allowing Jesus to restore him, his life may not have ended so tragically.
Peter wasn’t much better than Judas. He quite vocally denied Jesus three times—emphatically, with curses—because he was afraid of being arrested. After all his earlier promises to the contrary, when the chips were down he refused to identify with Jesus in his moment of greatest need. What might have gone through Peter’s head when Jesus caught his eye during his final denial? I can only imagine. Whatever it was, it led to Peter’s great repentance, and his urgent desire to reconcile with his Lord on the shores of Galilee after the resurrection.
Hiding in the darkness rather than coming into the light of God’s love is evidence of our lack of participation in our covenant relationship with our heavenly Father. Refusal to face the truth of our broken ways of living and being keeps us in the place of judgment. We have been given forgiveness and acceptance in Jesus Christ, but we can refuse it and live as though it isn’t true for us, and subsequently experience all the consequences due to us for having done so.
We can hide our “dirty deeds” in the darkness and pretend all is okay—living in the “freedom” of doing our own thing—and never receive the grace God has provided for us in Jesus. God has set us free from sin and death through Christ and empowers us by his Spirit to live in the truth of this and to share this truth with others. By refusing to receive what God has given to us in Jesus Christ, refusing to trust in God’s love and grace, we are judging ourselves.
We are placing ourselves outside the door to God’s kingdom which Jesus opened up for us in his life, death, resurrection, and ascension, and are saying to him that we can’t or won’t go in. The door is unlocked and even standing wide open—but we have no interest in entering. If Jesus is our true humanity, and he is the door through which we enter, the only exclusion which occurs is that which we choose for ourselves. God doesn’t have to stand with a big book of deeds either good or bad, deciding who goes in and who stays out. We do a pretty good job of doing that on our own.
Our entering in of the kingdom of God does not just happen at the end of our physical life. We live even now in the already-not-yet of God’s kingdom. This means we participate, or don’t participate, in Christ’s perfect relationship with his Abba right now, in this life today, as well in the world to come. We experience only glimpses of eternity right now, but we can begin to experience the blessings of the world to come in the midst of the struggles and difficulties in the world which is our today.
There are many things we need to learn about who Jesus is, and in learning about Jesus, come to understand about who Abba is. This will help us in our understanding of what was written in the Old Testament scriptures. I would like to talk more about this in next week’s blog. In the meantime, I encourage us all to find anything in our lives which we are trying to hide away from the view of Abba, and to bring it into the Light, so that through Jesus we may receive the reconciliation which is ours in him.
Thank you, Abba, for your perfect love and grace. Thank you that we can come to know you and your great love through your Son Jesus and by your Spirit. Give us understanding of what it means to live and walk in the Light, exposed fully to your loving gaze, hiding nothing. No matter how broken we may be, you have redeemed us and set us free in Jesus. May we receive this gift with open hands. In your name, Jesus, we pray. Amen.
“The LORD, the LORD God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations.” Exodus 34:6-7 NASB
By Linda Rex
This week as my daughter and I were experiencing the unique dimming and darkness of the total eclipse, I could not help but express how cool God is. An eclipse is one way in which the sun, moon, and stars participate in bearing witness to the glory of God—this God who set planets and heavenly bodies into motion and who holds them in their particular relationship with one another.
And God made it so we each could have this extraordinary experience of a total eclipse in which we might see our smallness in comparison with the magnitude of the cosmos in which we live. It is a blessing, though, we live in a generation which isn’t intimidated and frightened by eclipses. Not too many centuries ago this type of event would have been accompanied by great fear and distress.
I thought it was wonderful how this day actually became a holiday of sorts in America. I know it might have made us look a bit ridiculous to other nations, but to celebrate the wonders of the heavens is not in itself a bad thing. It actually is a way in which can we point out the goodness, power, and glory of our Creator and Sustainer to one another.
Unfortunately, I heard some say this eclipse would be signaling God’s judgment on America because of the error of her ways. Why create fear in the minds and hearts of people over something which is meant to point us to the power and glory of our amazing God—something in which we can celebrate his majesty, glory, and power, and his ability to do all things, including saving the human race?
Now I agree—America and her people have some very serious errors going on right now. And the consequences of those errors are pretty profound. Many unwilling souls are experiencing loss, torment, suffering, and even death because of the errors of our ways. And I say our—we are all participants in these evils to some extent.
I believe what we are experiencing as a result of our ways of living is a significant judgment in and of itself. Living in a certain manner has unhealthy and unpleasant consequences—it’s just the truth about living life apart from the reality of our created and redeemed being as image-bearers of the Triune God. We create our own living “hells” when we seek our existence apart from our true humanity in Christ.
And apart from the unifying power and presence of the Spirit of love and grace, we find ourselves divided and at war with one another. Away from the Spirit of humility, service and compassion of the living Lord, we become insensitive and indifferent to the suffering and grief of those around us. When we focus merely on good and evil, we cease to focus on life—the true life which is found in real relationship, in knowing and being known intimately by the God who created both us and the amazing cosmos in which we exist.
God’s purpose isn’t to condemn us. In fact, Jesus himself said:
“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:16-17 NIV)
God was most concerned with bringing us up into communion with himself in Christ, not with condemning or judging us. God in Christ saved us from evil and the evil one by becoming sin for us—taking on any judgment or condemnation we deserve upon himself.
God in Christ judged all of humanity worthy of eternal life—of grace and forgiveness—of spending eternity within the Father, Son, and Spirit relation. God determined not to be God without us.
However, we as human beings are really good at judging ourselves and judging one another. And we actually condemn ourselves as not worthy of God’s love and grace. We reject Jesus Christ, the One who stands in our place and on our behalf. We believe more in ourselves and our way of living—making our own choices, following our own agenda—than we do the One who created everything and who sustains it by the Word of his power. Here’s how Jesus put it:
“Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.” (John 3:18–21 NIV)
I don’t believe we as Christians need to go around condemning anyone. Yes, we can be discerning. We can tell the truth about what is being said and done which does not align with who we are as God’s children and his image-bearers in this world. We can work to bring about healing, change, and renewal so all people may live together in the unity we have in Christ.
But only God can change a person’s mind and heart, and bring them to faith. Only God can enable someone to believe the truth about who God is and who they are, and what Christ did, is doing, and will do to save them. Only God can change a person’s mind and heart in such a way their actions become different. Only God can truly heal relationships in such a way people live joyfully and at peace with one another.
And God always honors our right to choose—our freedom to say “no” to him and to reject him, and thus experience the consequences of living life in the shadows. Even though the Light has come, people do choose to turn away from the Light and live in the shadows. We can show them they need only to turn back to the Light into face-to-face relationship with the God who made them and redeemed them. But we must realize, God has granted each of us the freedom to say “no” to him.
In this way—by saying “no” to God—we pass judgment upon ourselves. God does not condemn us—we condemn ourselves as unworthy of the love and grace God has already poured out and made available to each and every human being who has ever existed. And this is what breaks my heart.
But thankfully, God is not willing that any person perish apart from his grace and mercy. And so he is patiently at work in each and every human’s life to bring them to faith—into trusting him rather than themselves for salvation—into finding their life in Jesus Christ rather than in the temporary things of this world which will one day be burned away and replaced by a new heavens and a new earth in which righteousness (right relationship with God and humanity) dwells.
And I, as well as others, am able to participate with God in this ministry by sharing his life and love with each and every person I meet. This is my small way of participating, along with the amazing cosmos, in bearing witness to the glory of God.
Abba, Jesus, Holy Spirit, thank you for your amazing creation which testifies to your glory and power. You have done and will do awesome things as you work to redeem, restore, and renew all you have created from nothing. We trust you to finish your work, to bring to pass a new heavens and a new earth in which righteousness dwells. Grant, please, that we may participate fully with you in this new life you created for us in Christ and are creating for us and in us by your Holy Spirit. In your Name and by your power and for your glory. Amen.
“For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God.” 1 Peter 3:18 NIV
by Linda Rex
At our group discussion last Wednesday night we were talking about how misdirected anger can ruin relationships. On the one hand, we dump our anger in violent and hurtful ways, and on the other, we stuff and deny our anger in many ways which are ultimately self-destructive. Neither use of our anger is healthy, nor do they serve the real purpose for us experiencing anger in the first place.
We misdirect our anger. We may be angry at one person, and tell others all about it, but never deal directly with the person who is the cause of our anger. Some of us deny our anger and bury it, but the anger which demands expression manifests itself in psychosomatic illnesses, passive-aggressive behavior, and/or depression. Sometimes we are angry about something someone has done to us or said to us, and we begin to behave in ways which are painful and destructive toward people we love and value.
I’ve heard so many stories in recent times about people expressing a deep-seated anger through violence. For example, when some people are frustrated about their inter-racial issues, they express that anger by destroying and looting businesses. I’m always nervous about having ticked someone off in traffic, because I don’t know if they will pull out a gun and shoot me! These expressions of anger are nonproductive and destructive—they don’t solve anything. They only create more problems and more misery.
So much of our anger is retributive. In other words, our anger is a response to a violation of some kind in which we judge that person worthy of punishment or destruction. We seek vengeance—to give them what we believe they deserve. We condemn them and pour out our anger on them in destructive ways.
Some of us realize this is a wrong response, but we still feel in our heart of hearts we want them to “get what they deserve”—to reap what they have sown. We might even be angry with God when he doesn’t bring down the wrath of heaven on this person who so deserves to be punished with eternal fire.
Whether we realize it or not, it is this way of thinking and this belief system which influences how we read what is written in God’s word. We assume God is just like us—that he’s just hanging out in heaven looking for opportunities to crush anyone who misbehaves. When we read “our God is a consuming fire” (Hebrews 12:29), we think we are being told this very thing—that God’s anger is going to consume anyone who violates God’s holy standards.
But the reality is, if God’s anger were going to consume any and every person who violates God’s holy standards, we would all have been wiped off the face of the earth millennia ago. This isn’t who God is. He’s not that type of Being. God’s anger doesn’t annihilate and destroy—it refines, renews, and restores. The truest expression of God’s wrath is not against human beings, but against the evil which infests their souls and twists their lives, and expresses itself in so many hurtful ways in our world.
The truest expression God’s wrath against sin and evil was in the Person and Presence of his Son Jesus Christ. First of all, the Son of God the Word took on our human flesh—he entered our darkness. Jesus encountered evil face-to-face within himself and forged for us a humanity unbound by sin and evil. He willingly limited himself to living as a human being, dependent fully upon his Father and the Spirit, and allowed himself to be rejected, tormented, and crucified.
Secondly, he permitted us as human beings to pour out on him all of our fear of a Punishing God, and all of our anger against this God, and all of our refusal to repent of our determination to be God in God’s place. Humanity’s response to whatever God they have worshipped so often has been a fearful “expectation of judgment and the fury of a fire.” We realize even turning our back on Jesus and what he has done for us means we deserve an even greater punishment and destruction. But no matter what we may believe about God and his feelings about our sin and sinful rejection of him, the truth is manifest in our Lord Jesus Christ: we are forgiven, accepted, and beloved. And we can’t seem to get our minds around that.
God’s wrath, his anger, is not so much aroused against each of us as it is against the evil and sin which consume us. His judgment of you and me and every other person who lives is that we are worthy of love, and we need to be rescued from sin, evil, and death. He has done a major part of the work by coming himself in Jesus, taking on our humanity, and allowing himself to be crucifed, and by wonderfully rising from the dead after sharing our death. He is busily working out the other part by his Holy Spirit as we embrace his presence in our world and in our hearts and lives.
Quite honestly, falling into the hands of the living God may be a terrifying thing to us, but it is the best possible thing which could happen. Being judged by the Lord means he goes to work to remove anything which is holding us captive, or causing us and others pain. It means we allow God to begin to transform our hearts and lives as we surrender to his will and his ways. We begin to acknowledge and live within the truth of the reality we have been transferred from the kingdom of darkness into his kingdom of light.
But this is so hard for us. When God goes to work, we abdicate our insistence we are the lord of the universe. We surrender to his lordship and begin to do things his way rather than our way. He becomes the purpose for our lives rather than our selfish desires or opinions. And this is why we resist the Spirit and his work in our hearts and lives. Submitting to the living Lord who submitted himself to us and our rejection of him over two thousand years ago doesn’t come naturally.
Considering the reality of how God deals with our sin and our anger against him, it is worth reflecting on how we respond to evil and how we deal with the anger we feel when we are violated in some way. Jesus took all evil and anger upon himself centuries ago, and what is left is our need to forgive, accept and love. Jesus is the truest expression of grace and truth—and this is what we need in our relationships with one another: grace and truth.
If and when we feel angry, we look with the eyes of Jesus. We start with, in what way have I or others been violated? This is a place of truth and truth-telling. We need to face ourselves and others with integrity—who am I angry with? And why?
If we are angry with God, that’s okay. He can take it. We just need to be honest about it and engage him in face-to-face ongoing conversation about our anger against him. It is not a sin to be angry with God—sin arises when we try to deny or suppress or misdirect our anger.
Another question we need to ask ourselves is, what about this situation am I able to change? And how to I go about changing it? Once we have our answer, we need to go do it, or get help doing it. We need to go have that difficult conversation with that difficult person and quit putting it off or triangulating to others. We need to place and enforce those healthy boundaries which have been missing in our relationship with someone, or we need to end an unhealthy, destructive relationship which is causing us harm. We need to use our anger as a springboard to change, healing and wholeness.
And we also ask ourselves, what about this situation must be surrendered to the grace of God in Christ? And how to I go about forgiving and accepting this wrong which has been done? And we begin to do the hard work of forgiveness and acceptance. This doesn’t let the person who has hurt us off the hook so much as it releases them to God’s work of transformation in their lives, and relieves us of the twisting of our soul which comes through resentment and bitterness.
These are all positive, healing ways of dealing with our anger which reflect the inner life and love of the Father, Son and Spirit. Living in this way better reflects the truth of Who God is and who we are in him. It creates a healthier, more joyful society in which to live. This is what God is, in his wrath against sin and in his judgment, preparing us for. This is God’s heart for us as his beloved children, and it is what we were destined to enjoy forever in God’s presence through his Son Jesus and by his Spirit.
Abba, thank you for loving and forgiving us. Thank you for judging us worthy of love and grace rather than destruction and rejection. Finish what you have begun in us through Jesus by your Holy Spirit. You are an awesome, amazing God, and we love you. Amen.
“For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries. Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? For we know Him who said, “Vengeance is mine, I will repay.” And again, “The Lord will judge his people.” It is a terrifying thing to fall into the hands of the living God.” Heb 10:26–31 NASB
By Linda Rex
This morning I was listening to the You’re Included interview with David Torrance “The Grace of the Finished Work of Christ” (https://www.gci.org/yi/dtorrance104) and “Already Forgiven” (https://www.gci.org/yi108). I was struck once again by the significance of all that Jesus did for in his life, death and resurrection, specifically in regards to our ability to forgive the unforgiveable. And he calls for us to do just that, because being forgiving people properly reflects who we are as image-bearers of God.
I’m beginning to see that much of the mental anguish we go through in life has its basis in our inability or unwillingness to forgive wrongs done to us. Many of us go through life with deep emotional, mental, even spiritual wounds caused by significant people in our lives. We carry the hurts from our childhood into adulthood or from relationship to relationship, and they twist our thinking and feeling, holding us hostage in ways we don’t even realize or may even be willing to acknowledge.
It is inevitable that at some time in our lives we are going to be faced with the challenge of forgiving someone a wrong that we just can’t let go of. When that event comes back over and over in our mind and colors the way we think and feel about what’s going on in our life today, that is the time when we need to take seriously Jesus’ command to forgive.
But facing the challenge to forgive does not begin with us. We, of ourselves, are inadequate for the task. Even if we knew we needed to forgive and wanted to forgive, we may find ourselves unable to. The hurt or wrong may just keep rehearsing itself in our minds and hearts and we are unable to let it go.
This is especially true when there is a significant injustice involved. Forgiving may feel like we are letting someone off the hook for a very real wrong they have done.
But this isn’t the case at all. What a person may have done or said that violated us in some way is not ignored or passed over. Rather, it is put in its proper place—in the hands of a loving, just God, who is both our Judge and the one who was judged in our stead. Instead of us seeing that justice is done, we place this issue into the hands of the One best qualified to handle it—he is impartial and he is gracious, and he will deal with the issue in his own time and way.
Yes, there are times when we have to take action to protect ourselves and others from future harm. But, even so, we need to do so in a spirit of grace. Forgiveness does not require us to turn our backs on justice, but asks that justice be executed with mercy and compassion.
Placing our hurts and wrongs into the hands of a loving, just God, not only frees us from the need to make someone pay, but it also enables us to approach our need to forgive within the context of community. God does not ask us to forgive all on our own, under our own power.
God is the one, who since the beginning of time, forgives. If God had executed justice without mercy every single time one of us humans had done something wrong or hurtful, the human race would have long ago become extinct. Thankfully, forgiveness is God’s nature.
Because God knows we can’t forgive the way we should and need to, God gave us his forgiveness in the person of Jesus Christ. Jesus, in his life and death, experienced some tremendous violations of his personhood and was horribly abused. There is nothing that we as humans experience that he cannot and does not sympathize with. Yet, his final words on the cross included these: “Father, forgive them, for they do not know what they are doing.” (Luke 23:34)
This same divine capacity to forgive is ours. God has given us in Christ and by his Spirit all that we need for life and godliness. (2 Pet. 1:3) Therefore we are able to forgive—in Christ. It is Jesus’ forgiveness that we draw upon and live out.
Jesus taught his disciples that forgiving others is something we need to do so that we are able to participate in God’s forgiveness of us. (Luke 17:3-4) It’s a relational thing, something we do in community with God and each other. We forgive and we are forgiven. We are forgiven and so we forgive. This is what it looks like to live joyfully and lovingly within the Triune relationship of Father, Son and Spirit and with each other. It is our nature as God’s children to forgive, so we forgive.
So in the midst of whatever we are struggling with, we acknowledge the reality that forgiveness is not going to be something that is humanly possible on our own, but is instead, a divine reality that we participate in. We agree with God that forgiveness is not something we are able to do on our own, but is something we need from him—we need Christ’s forgiving heart and mind. We need the forgiving Spirit of God to change us from the inside out and enable us to forgive.
And God will do that. We make the choice to forgive and we seek from God the power and ability to forgive. God will begin, as we participate with him in the process, to change our hearts and minds and enable us to forgive. And we thank God for the gift of forgiveness that he gives us from his Son Jesus Christ through his Holy Spirit.
This gift of forgiveness is life-transforming and healing, and we participate in it gratefully throughout our lives, in every situation we may find ourselves needing to be forgiving or forgiven. It is God’s grace to us in Jesus Christ and by his Spirit. May you experience and share with others the grace of God’s forgiveness in your life today.
Forgiving God, thank you for the gift of forgiveness. May we be as forgiving of others as you are of us. Thank you that in Jesus and by your Spirit we participate in your divine life and love, sharing in your forgiveness just as we share in every other part of your divine nature, through Jesus, our Lord. Amen.
“Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives…. Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.” Hebrews 2:14-15, 17 NASB